118 Sentences With "draws a distinction between"

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Still, he draws a distinction between his on and offstage personas.
But Uwan draws a distinction between God's sovereignty and God's approval.
But the theologian draws a distinction between God's sovereignty and God's approval.
Woodford draws a distinction between essentially two classes of drugs: synthetic, and naturally occurring.
The cover of the record draws a distinction between physical reality and psychic reality.
She now draws a distinction between voluntary and mandatory busing, justified only in extreme cases.
Q. One of your contributors, James Leibold, draws a distinction between ethnic conflict and ethnic protest.
It draws a distinction between the Democratic presidential nominee's history and that of Trump, the Republican nominee.
America draws "a distinction between the Russian people and the actions of their government", the Trump aide said.
Mr. Rasmussen draws a distinction between real estate owned by private equity firms and real estate investment trusts.
The law draws a distinction between euthanasia and CDS, making France the first country to legislate in such a way.
In lines 34-37 ("Prosecutions...sense"), what is the most likely reason Jordan draws a distinction between two types of "parties"?
The new exhibit at the de Young also draws a distinction between white-collar and blue-collar workers in the tech industry.
This part of the trade legislation is very interesting, because the federal government draws a distinction between "forced" labor and "prison" labor.
She draws a distinction between rich-world billionaires and those of the emerging economies, whose numbers have been rising at a faster rate.
"History draws a distinction between rejecting a candidate and rejecting a presidential power," said Professor Kar, who also teaches at the University of Illinois.
As for Newark, Mayor Baraka agrees that the city needs funding, but he draws a distinction between state-sponsored tax breaks and a blank check.
" In "Flaubert's Parrot," Barnes's narrator draws a distinction between two kinds of people in relationships: "Those who want to know everything and those who don't.
The IRS draws a distinction between hobbies and businesses, based on the amount of time you put into your pursuit and your attempts to make it profitable.
The European Union draws a distinction between a genuine refugee and an economic migrant, and people coming from the world's poorest continent are generally assumed to be the latter.
In her letter, however, Clark draws a distinction between American thermal coal (destined for use in power plants) and the different grade of coal mined in BC, which is suitable for metallurgical uses.
He draws a distinction between "digital banking"—offering services through internet and mobile, alongside other channels, such as branches and phone—and a "digital bank", like TMRW, which is available only through mobile phones.
" Sanders has previously expressed solidarity with left-wing governments but now draws a distinction between his avowed democratic socialism and governments like that of Venezuela's Nicolas Maduro, who he has called a "vicious tyrant.
The political scientist Arnold Heidenheimer draws a distinction between "black corruption"—things that just about everyone thinks are unacceptable, like outright bribery—and "gray corruption," which appalls élites but elicits only shrugs from ordinary voters.
He tackles questions on policy seriously, has interests in the interplay of technology and society, emphasizes the importance of public institutions and generally draws a distinction between Mr. Modi's certitude and his own willingness to learn.
While the United States draws a distinction between PYD, whose fighters it supports, and the outlawed Kurdistan Workers Party (PKK) in Turkey, Davutoglu reiterated the Turkish position that the PYD's military wing is part of and supported by the PKK.
Explaining how researchers are selected to work on his family's collection, Mr Green draws a distinction between scholars who seek after facts and those who try too hard to prove or disprove the Bible—a step that he calls "crossing a line of faith".
In "Teaching Martin Luther King Jr. in the Age of Freddie Gray," Syreeta McFadden writes about discussing "Letter From Birmingham Jail" with her students at a community college in Manhattan: … We returned to King's letter, in which he draws a distinction between just and unjust laws.
The Kurdish haven in the middle of Syria's war The United States, on the other hand, draws a distinction between the YPG and the banned PKK, providing significant support to the Syrian Kurdish group as a critical fighting force against ISIS and other Islamist groups in volatile northern Syria.
VICE sat down with Tillman, director of The Hate U Give, to talk about how he tackled presenting this divisive topic to audiences, his relationship with police brutality, and why he draws a distinction between a "young adult movie" and a movie for everyone from a young person's perspective.
In a 2015 Magazine article, "Teaching Martin Luther King Jr. in the Age of Freddie Gray," Syreeta McFadden writes about discussing "Letter From Birmingham Jail" with her students at a community college in Manhattan: … We returned to King's letter, in which he draws a distinction between just and unjust laws.
While the discussion around what to do with controversial literary men is happening (Claire Dederer in the Paris Review questions how we approach the work of monstrous men who created great art; Linda Martín Alcoff draws a distinction between repentant abusers and those who refuse accountability; Lili Loofbourow notes that the problem with male self-pardon and comeback discourse is that it almost completely excludes the experience and needs of survivors), there are times in which the conversations around such men have become forgotten or ignored.
In this respect, music is like fiction, which likewise draws a distinction between literary fiction and popular fiction that is not always precise.
In Proceedings of SIGCHI Conference on Human Factors in Computing Systems (CHI), April 2005. draws a distinction between a performer and a spectator and how their transitioning relationship as mediated by the interface.
The policy draws a distinction between attraction and behavior, and states that LGBTQ status or same-gender attraction is not an Honor Code issue.Church Educational System Honor Code - BYU University Policies. Brigham Young University. Accessed 2018.
It can settle unfair labor practice charges unilaterally, i.e., without the agreement of the charging party. The Board draws a distinction between formal and informal settlements, i.e., those that call for issuance of a formal Board order and those that do not.
Murderers' collection of their victims' body parts have also been described as a form of trophy-taking; the FBI draws a distinction between souvenirs and trophies in this regard. While older customs generally included the burial of human war trophies along with the collector, such items have been sold in modern times.
Individual NDIS funding is independent of the Disability Support Pension and universal health care. NDIS legislation draws a distinction between health care and disability supports, only the latter being within the remit of the NDIS. In addition to funding for individuals, the scheme funds some general 'information, linkages, and capacity building' (ILC) programs.
Suspected offenders have used the so-called "fantasy defense", the argument that they were only expressing fantasies and not plans of future behavior, to defend actions such as online communication. In the U.S., case law draws a distinction between those two and some people accused of "grooming" have successfully used this defense.
Workers were staying at home overnight, and would answer telephone queries. In between they could read or watch television. The employers argued that r 15(1) draws a distinction between work at home and work at an employer’s workplace, so when the worker was not working at home he should not be paid.
Ancestral sin, or ancestral fault (; ; ), is the doctrine that individuals inherit the judgement for the sin of their ancestors. It exists primarily as a concept in Greco-Roman religion and Christian hamartiology. Classical scholar Martin West draws a distinction between an ancestral curse and an inherited guilt, punishment, adversity or genetic corruption.
Creighton draws a distinction between the 'urban castle', where the castle is built in or onto an existing town, and the 'castle borough', "where a primary castle attracts a secondary borough or the two are planned together,"Creighton (2002), 133. although he acknowledges that the division between the two is not always clear-cut.
His philosophy emerged from his constant preoccupations with history. In his most famous work, La théorie de l’histoire, Xenopol presents a philosophy of science of the utmost importance and interest. He draws a distinction between facts of repetition, and facts of succession. The facts of repetition are studied by the natural sciences, and are characterised by natural laws.
One framework proposed by Clayton Christensen draws a distinction between sustaining and disruptive innovations. Sustaining innovation is the improvement of a product or service based on the known needs of current customers (e.g. faster microprocessors, flat screen televisions). Disruptive innovation in contrast refers to a process by which a new product or service creates a new market (e.g.
Secondly, no object is a state or relation, or property. It is said that Kotarbiński original conceptualization was ontological in the sense that there is only one category of objects. In the semantical sense, it is a view on languages, particularly "the conditions of the meaningfulness of sentences". As a theory, it draws a distinction between "real" names, i.e.
In the first part of the poem, Marie de France seems to use the Norman French word for werewolf, garwaf, interchangeably with the Breton term, bisclavret.Sconduto, Leslie A. Metamorphoses of the Werewolf: A Literary Study from Antiquity through the Renaissance. Jefferson, NC: McFarland, 2008. 40. Print. However, she draws a distinction between ordinary werewolves and Bisclavret.
This view was asserted for the first time by the bible scholar William Robertson Smith.Meletinsky pp. 19–20 The scholar Meletinsky notes that Smith introduced the concept "dogmatically." In his Lectures on the Religion of the Semites (1889), Smith draws a distinction between ancient and modern religion: in modern religion, doctrine is central; in ancient religion, ritual is central.
Other Neopagans may or may not share this quality, as noted by James R. Lewis, who draws a distinction between "Religious Neo-Pagans" and "God/dess Celebrants." Lewis states the majority of the neopagan movement is strongly opposed to religionist traditions that incorporate any form of orthopraxy or orthodoxy. In fact, many Neopagan organizations, when discussing orthopraxy, limit themselves solely to ritualism.
The FSAU system is one of several recent systems that draws a distinction between "saving lives" and "saving livelihoods". Older models concentrated simply on the mortality of famine victims. However, relief agencies gradually realized that the means by which families and individuals supported themselves were threatened first. Previously famines had been perceived as a threat to individuals, even large numbers of individuals.
The header field `Cache-Control: no-store` is intended to instruct a browser application to make a best effort not to write it to disk (i.e not to cache it). The request that a resource should not be cached is no guarantee that it will not be written to disk. In particular, the HTTP/1.1 definition draws a distinction between history stores and caches.
In his introduction to Deconstruction and Criticism, Hartman draws a distinction between Derrida, Miller, and de Man on the one hand, and himself and Bloom on the other. The former category he refers to as "boa-deconstructors"Bloom, Harold, et al. Deconstruction and Criticism (New York: Continuum, 1979), ix. who pursue deconstruction to its utmost conclusions and who are more philosophically rigorous in their writings.
Harris also draws a distinction between conscious and unconscious reactions to the world. Even without free will, consciousness has an important role to play in the choices we make. Harris argues that this realization about the human mind does not undermine morality or diminish the importance of social and political freedom, but it can and should change the way we think about some of the most important questions in life.
The document says that intervention should occur promptly if an alleged supernatural event begins to gather a following. It draws a distinction between private revelation and the devotion that surrounds it, saying that ecclesial authority may authorize the devotion without authorizing the alleged revelation itself. Competent authority should swiftly intervene in the case of clear doctrinal error or other dangers to the faithful, but should exercise reservation in case of doubt.
153 according to John Dryden. Dryden considers paraphrase preferable to metaphrase (as literal translation) and imitation. The term "metaphrase" is first used by Philo Judaeus (20 BCE) in De vita Mosis. Quintilian draws a distinction between metaphrase and paraphrase in the pedagogical practice of imitation and reworking of classical texts; he points out that metaphrase changes a word, and paraphrase, a phrase: a distinction that is also followed by Renaissance scholars.
Buttino draws a distinction between field agents, who supported him, and the bureaucracy, whom he blames for his dismissal. By 1991, Buttino was described as an "activist" by The Los Angeles Times, and he attended the San Diego Pride festival. He was interviewed on The Oprah Winfrey Show, Larry King Live, and 60 Minutes. He co- authored his memoir with his brother, and it was published in June 1993.
The local nobles were forced to swear allegiance to the Aba kindred. According to a diploma issued in 1302, his troops seized the possessions of a local noble in Abaúj County and the owner himself was imprisoned and threatened with death to persuade him to pass on the family's deed of gift. Historian Attila Zsoldos draws a distinction between the "oligarchs" (e.g. Matthew Csák) and "provincial lords" (e.g.
Historian Attila Zsoldos draws a distinction between the "oligarchs" (e.g. Matthew Csák and the Kőszegis) and "provincial lords" (e.g. Ugrin Csák) regarding the role of the royal power in the provincial administration. Alongside Amadeus Aba or Ladislaus Kán, Stephen Ákos exercised sovereign rights in his domain but remained loyal to the kings, and never rebelled against Andrew III or Charles I. Therefore Zsoldos refers to him as a "loyal oligarch".
On the basis of function and hunting style, the Fédération Cynologique Internationale (FCI) draws a distinction between continental and Anglo- American spaniels. FCI places continental dogs of the spaniel type in the pointing group (Group 7, sect. 1.2) because they function more like setters which "freeze" and point to game. Breeds in this group include the Blue Picardy Spaniel, the French Spaniel, the Brittany, the Pont-Audemer Spaniel, and the Small Münsterländer.
"Political Animals and Animal Politics (Palgrave Macmillan Animal Ethics Series) ". Environmental Values. In her Animals, Equality and Democracy, O'Sullivan explores the issue of the unequal treatment of members of different species in contemporary societies. However, she draws a distinction between the "external inconsistency" and the "internal inconsistency", with the former being the inconsistency between the treatment of humans and other animals, and the latter being the inconsistency between the treatment of different nonhuman animals.
Wittgenstein's discussion of rules and rule-following ranges from § 138 through § 242. Wittgenstein begins his discussion of rules with the example of one person giving orders to another "to write down a series of signs according to a certain formation rule." The series of signs consists of the natural numbers. Wittgenstein draws a distinction between following orders by copying the numbers following instruction and understanding the construction of the series of numbers.
Bringing to bear the lessons of the absolutism/relationalism debate with the powerful mathematical tools invented in the 19th and 20th century, Michael Friedman draws a distinction between invariance upon mathematical transformation and covariance upon transformation. Invariance, or symmetry, applies to objects, i.e. the symmetry group of a space-time theory designates what features of objects are invariant, or absolute, and which are dynamical, or variable. Covariance applies to formulations of theories, i.e.
"Donation of Constantine" and "Constitutum Constantini": The Misinterpretation of a Fiction and Its Original Meaning. Berlin: Walter de Gruyter. . German medievalist Johannes Fried draws a distinction between the Donation of Constantine and an earlier, also forged version, the Constitutum Constantini, which was included in the collection of forged documents, the False Decretals, compiled in the later half of the ninth century. Fried argues the Donation is a later expansion of the much shorter Constitutum.
In this paper, Hamilton draws a distinction between the constitutionally limited executive powers of the president and the far more extensive powers of a monarch as a ruler. He also chastises opponents of the Constitution who claim the President is granted excessive power by being allowed to fill vacancies in the Senate. Hamilton points out that this is a misreading, as the President's power applies to vacancies of executive officers, which does not include the Senate.
In linguistics, selection denotes the ability of predicates to determine the semantic content of their arguments.For discussions of selection in general, see Chomsky (1965), Horrocks (1986:35f.), van Riemsdijk and Williams (1986:130), Cowper (1992:58), Napoli (1993:260ff.), Carnie (2007:220-221). Predicates select their arguments, which means they limit the semantic content of their arguments. One sometimes draws a distinction between types of selection; one acknowledges both s(emantic)-selection and c(ategory)-selection.
In the book, Varner moved away from his biocentrism, instead endorsing a developed version of Hare's ethics. Varner draws a distinction between persons, near-persons and merely sentient beings; although all are morally considerable, the lives of persons are of the most significance, and the lives of merely sentient beings are of the least. The practical consequences of this view, though initial comments were offered in Personhood, Ethics, and Animal Cognition, will be explored in Sustaining Animals, forthcoming with Oxford University Press.
Berman tries to trace the influence of these European movements upon the modern Muslim world. He identifies two principal totalitarian tendencies in the Muslim countries, Baathism and radical Islamism – mutually hostile movements whose doctrines, in his interpretation, overlap and have allowed for alliances. Berman regards suicide terror and the cult of martyrdom as a re- emergence of totalitarianism's nihilist strand. Berman draws a distinction between the religion of Islam, founded in the 7th century, and the political movement of radical Islamism.
In the story, a wise grandfather resolves the situation by taking Robin, the have-not child, to a Christmas party given by his union chapter-- a party he helped to organize. Thus, the book draws a distinction between sharing the Christmas holiday (which it approves) and observing it (which it questions). Robin's concluding thought is that maybe her friend "needed a Chanukah bush" because she lacked "friends who shared with you." A television adaptation of the book won an Emmy award in 1998.
Compassion & Choices is a nonprofit organization in the United States working to improve patient rights and individual choice at the end of life, including access to medical aid in dying. Its primary function is advocating for and ensuring access to end-of-life options.the organization has worked for recognition of a difference between the terms "assisted suicide" and "legal physician aid in dying" in the criminal code. For example, Oregon law draws a distinction between "suicide" and "aid in dying" for criminal purposes.
Paraphilias are sexual interests in objects, situations, or individuals that are atypical. The American Psychiatric Association, in its Diagnostic and Statistical Manual, Fifth Edition (DSM), draws a distinction between paraphilias (which it describes as atypical sexual interests) and paraphilic disorders (which additionally require the experience of distress or impairment in functioning). Some paraphilias have more than one term to describe them, and some terms overlap with others. Paraphilias without DSM codes listed come under DSM 302.9, "Paraphilia NOS (Not Otherwise Specified)".
Multicultural particularism is the belief that a common culture for all people is either undesirable or impossible. In discussions of multiculturalism, historian and educator Diane Ravitch draws a distinction between what she terms "pluralistic" and "particularistic" varieties and suggests that other writers often blur or ignore this distinction. In a long essay about multiculturalism in American education, Ravitch praises the inclusiveness of multicultural pluralism while decrying what she sees as multiple flaws and failures of multicultural particularism. Reprinted by Houghton-Mifflin.
Aslan refers to Al Qaeda's jihad against the west as "a cosmic war", distinct from holy war, in which rival religious groups are engaged in an earthly battle for material goals. "A cosmic war is like a ritual drama in which participants act out on earth a battle they believe is actually taking place in the heavens." American rhetoric of "war on terrorism", Aslan says, is in precise "cosmic dualism" to Al Qaeda's jihad. Aslan draws a distinction between Islamism and Jihadism.
Matrin, John. Venice's Hidden Enemies: Italian Heretics in a Renaissance City, University of California Press, 1993 Witchcraft, which was a marginal issue for early inquisitors, assumed more importance in the later edition. On the subject of magic, it discusses various types and techniques of divination and draws a distinction between practices deemed heretical and non-heretical. He quotes Pope Innocent V in saying that in order to receive aid from a demon, a person must enter into some form of pact with the demon.
The Oxford Dictionary of Modern and Contemporary Art is one of many book titles to use the phrase. Smaller commercial galleries, magazines and other sources may use stricter definitions, perhaps restricting the "contemporary" to work from 2000 onwards. Artists who are still productive after a long career, and ongoing art movements, may present a particular issue; galleries and critics are often reluctant to divide their work between the contemporary and non-contemporary. Sociologist Nathalie Heinich draws a distinction between modern and contemporary art, describing them as two different paradigms which partially overlap historically.
Fiction-based religions draw their main inspiration from fictional narratives (e.g., Star Wars and The Lord of the Rings) which do not claim to refer to the actual world, but create a fictional world of their own. He draws a distinction between fiction (such as Star Wars), which does not claim to refer to the actual world, and ‘history’, including religious narratives, which does make such a claim. Third, he criticizes scholars like Cusack who argue that fandom, for instance, Star Trek fandom, is a form of religion.
But "there are many things innocent in themselves, however, such as toys, movies, games, video games, candy, money etc. that might be used for immoral purposes, yet we would not expect those to be prohibited because they can be misused." The First Amendment draws a distinction between words and deeds, and does not tolerate banning of mere words simply because those words could lead to bad deeds. Although the CPPA's objective was to prohibit illegal conduct, it went well beyond that goal by restricting speech available to law-abiding adults.
Max Planck, Albert Einstein, and Niels Bohr postulated the occurrence of energy in discrete quantities (quanta) in order to explain phenomena such as the spectrum of black-body radiation, the photoelectric effect, and the stability and spectra of atoms. These phenomena had eluded explanation by classical physics and even appeared to contradict it. Although elementary particles show predictable properties in many experiments, they become thoroughly unpredictable in others, such as attempts to identify individual particle trajectories through a simple physical apparatus. Classical physics draws a distinction between particles and waves.
The philosopher David Chalmers, who has explored panpsychism as a viable theory, distinguishes between microphenomenal experiences (the experiences of microphysical entities) and macrophenomenal experiences (the experiences of larger entities, such as humans). Philip Goff draws a distinction between panexperientialism and pancognitivism. In the form of panpsychism under discussion in the contemporary literature, conscious experience is present everywhere at a fundamental level, hence the term panexperientialism. Pancognitivism, by contrast, is the view that thought is present everywhere at a fundamental level—a view that had some historical advocates, but no present-day academic adherents.
R. Shimon b. Yohai said that it was because, unlike Shadrach, Meshach, and Abednego, they had bowed down to Nebuchadnezzar's idol. However, he explained that since they did not mean to show devotion, but acted only for appearances sake, so God decreed only the apparent destruction of the Jews, but would not permit Haman to carry it out.Midrash Leḳaḥ Ṭob (Buber, "Sifre di-Agadta," Wilna, 1880) A second reason draws a distinction between Daniel, who abstained from Nebuchadnezzar's table and the Jews (with the exception of Mordecai), who attended Ahasuerus' banquet in Chapter 1.
Practitioners also believe that the number and identities of these spirits can be determined through divination. It draws a distinction between evolved spirits, who can help those they are attached to, and unevolved spirits, who lack the wisdom and skill to be useful and instead cause havoc. Santería teaches that through offerings and prayers, individuals can help some of their unevolved spirits to become evolved. Some practitioners believe that unevolved spirits lurk in the air and can be distilled by the rain, through which they can attach themselves to individuals who have been rained on.
Reza Aslan at the Miami Book Fair International 2013 Aslan refers to Al Qaeda's jihad against the west as "a cosmic war", distinct from holy war, in which rival religious groups are engaged in an earthly battle for material goals. "A cosmic war is like a ritual drama in which participants act out on earth a battle they believe is actually taking place in the heavens." American rhetoric of "war on terrorism", Aslan says, is in precise "cosmic dualism" to Al Qaeda's jihad. Aslan draws a distinction between Islamism and Jihadism.
David R. Roediger in his book Wages of Whiteness, draws a distinction between black and white wage workers in the 19th century: This distinction between free black and white wage workers shows a kind of negative color consciousness, in which the white "help" insists on being recognized as a white person, since she is therefore higher in the social hierarchy, even though she is employed as an unskilled laborer. This contrasts with modern notions of positive color consciousness, through such endeavors as affirmative action, to bolster those that had been handicapped by their race.
In The Guide for the Perplexed Book III, Chapter 28, Maimonides draws a distinction between "true beliefs," which were beliefs about God that produced intellectual perfection, and "necessary beliefs," which were conducive to improving social order. Maimonides places anthropomorphic personification statements about God in the latter class. He uses as an example the notion that God becomes "angry" with people who do wrong. In the view of Maimonides (taken from Avicenna), God does not become angry with people, as God has no human passions; but it is important for them to believe God does, so that they desist from doing wrong.
For example, someone who absolutely believes in non-violence considers it wrong to use violence even in self-defense. Catholic philosopher Thomas Aquinas never explicitly addresses the Euthyphro dilemma, but draws a distinction between what is good or evil in itself and what is good or evil because of God's commands, with unchangeable moral standards forming the bulk of natural law. Thus he contends that not even God can change the Ten Commandments, adding, however, that God can change what individuals deserve in particular cases, in what might look like special dispensations to murder or steal.
Thermometers calibrated per ITS-90 use complex mathematical formulas to interpolate between its defined points. ITS-90 specifies rigorous control over variables to ensure reproducibility from lab to lab. For instance, the small effect that atmospheric pressure has upon the various melting points is compensated for (an effect that typically amounts to no more than half a millikelvin across the different altitudes and barometric pressures likely to be encountered). The standard even compensates for the pressure effect due to how deeply the temperature probe is immersed into the sample. ITS-90 also draws a distinction between “freezing” and “melting” points.
Regarding payments to foreign officials, the act draws a distinction between bribery and facilitation or "grease payments", which may be permissible under the FCPA, but may still violate local laws. The primary distinction is that grease payments or facilitation payments are made to an official to expedite his performance of the routine duties he is already bound to perform. The exception focuses on the purpose of the payment rather than on its value. Payments to foreign officials may be legal under the FCPA if the payments are permitted under the written laws of the host country.
Hizb ut-Tahrir draws a distinction between giving authority to the people in government (which is Islamic) and giving sovereignty to the people (the essence of democracy and unIslamic). Because Western democracy gives not just authority but sovereignty to the people, it is "deeply flawed"—a "Kufr system" that violates sharia,‘Hizb ut-Tahrir’s view on the upcoming elections’, Hizb ut-Tahrir Britain website, 23 April 2008, available at www.hizb.org.uk/hizbdev/resources/issues-explained/hizb-ut-tahrir-s-view-on- the-upcoming-elections.html [accessed 30 August 2009] is "controlled by large corporations and largely indifferent to the needs of ordinary citizens".
UK law draws a distinction between Equality of Provision and Equality of Outcome, particularly in respect to disability rights. The Disability Discrimination Act 1995 and the Equality Act 2010 make it clear that treating two people identically may not be sufficient to guarantee that they have been treated equally in law if the task, physical environment or service does not offer them equality of outcome. The law provides for disabled people to request the provision of 'reasonable adjustments' to ensure that they are able to access employment, services and the built environment with the same potential as non- disabled people.
The book draws a distinction between the majority of Islamic fundamentalist organizations concerned with the establishing of states and al-Qaeda with its decentralized structure and emphasis on moral rather than political action. His next book was The Terrorist in Search of Humanity: Militant Islam and Global Politics, published by Columbia University Press in October 2008. Since 2009, Devji is University Reader in Modern South Asian History, Oxford University. He also is a senior fellow at the Institute for Public Knowledge (New York University) and Yves Oltramar Chair at the Graduate Institute of International and Development Studies in Geneva.
He draws a distinction between classroom "discipline" and classroom "management" and suggests that through clear procedures and routines, teachers can promote behaviors avoid infractions, punishments, and ultimately, lost productive time in a classroom. He also asserted that the first few minutes with students on the first day can lead to the long-term success or failure of a teacher. The First Days of School: How to Be an Effective Teacher was first published in 2001 and was co-written by Wong's wife Rosemary T. Wong. The book is separated into six sections that purport to create effective teacher-leaders through focus on objectives and student learning.
The Private Life of Sherlock Holmes is a 1970 DeLuxe Color film in Panavision written and produced by Billy Wilder and I. A. L. Diamond, and directed by Wilder. The film offers an affectionate, slightly parodic look at Sherlock Holmes, and draws a distinction between the "real" Holmes and the character portrayed by Watson in his stories for The Strand magazine. It stars Robert Stephens as Holmes and Colin Blakely as Doctor Watson. Steven Moffat and Mark Gatiss, the creators and writers of the BAFTA and Emmy Award-winning series Sherlock, credited The Private Life of Sherlock Holmes as a source of inspiration for their show.
The study claimed it demonstrated partisan differences between exposure to differing views, although it warned that the findings should be limited to party-registered American Twitter users. One of the main findings was that after exposure to differing views (provided by the bots) self-registered republicans became more conservative, whereas self-registered liberals showed less ideological change, if none at all. A different study from The People's Republic of China utilized social bots on Weibo–the largest social media platform in China–to examine the structure of filter bubbles in regards to their effects on polarization. The study draws a distinction between two conceptions of polarization.
Croce also draws a distinction between liberalism and capitalism or laissez-faire economic doctrines. For Croce, capitalism only emerged to meet certain economic needs of society, and could be changed or even replaced if better solutions to those needs were found, if it failed to promote freedom, or if economic values clashed with higher values. Thus liberalism could welcome socialistic proposals so long as they promoted freedom. Croce's ideas on the separation between liberalism as an ethical principle and the contingent laissez-faire economic doctrines which accompanied it in certain contexts would influence Italian social democrats such as Leo Valiani and Giuseppe Saragat as well as the liberal socialist synthesis of Carlo Rosselli.
Photography with aesthetics close to the Goth aesthetic (black and white), showing a woman dressed in that style Ted Polhemus described goth fashion as a "profusion of black velvets, lace, fishnets and leather tinged with scarlet or purple, accessorized with tightly laced corsets, gloves, precarious stilettos and silver jewelry depicting religious or occult themes". Cited in . Of the male "goth look", goth historian Pete Scathe draws a distinction between the Sid Vicious archetype of black spiky hair and black leather jacket in contrast to the gender ambiguous guys wearing makeup. The first is the early goth gig- going look, which was essentially punk, whereas the second is what evolved into the Batcave nightclub look.
The book is based on data on "10,000 founders from 3,500 start-ups" assembled by Wasserman. It was reviewed in the Family Business Review. Wasserman draws a distinction between chief executive offers who are "Kings" and want to keep their job at all costs, and those who are "Rich" and don't mind stepping down if this leads to more profit-making for the company. While Wasserman writes about business corporations, Mark Charendoff, the president of the Maimonides Fund applies this dichotomy to philanthropic gifts, arguing that donors should ask themselves if the CEOs of non-profit organizations are more interested in the results derived from their donations, or in their own careerist self-interest.
He noted that some organizations have grown, such as the American Association of Retired People, the Sierra Club and a plethora of mass-member activist groups. But he says that these groups do not tend to foster face-to-face interaction, and are the type where "the only act of membership consists in writing a check for dues or perhaps occasionally reading a newsletter." He also draws a distinction between two different types of social capital: a "bonding" type (which occurs within a demographic group) and a "bridging" type (which unites people from different groups). He then asks the obvious question "Why is US social capital eroding?" and discusses several possible causes.
The Mu'tazilah school of Islamic theology also defended the view (with, for example, Nazzam maintaining that God is powerless to engage in injustice or lying), as did the Islamic philosopher Averroes. Thomas Aquinas never explicitly addresses the Euthyphro dilemma, but Aquinas scholars often put him on this side of the issue. Aquinas draws a distinction between what is good or evil in itself and what is good or evil because of God's commands, with unchangeable moral standards forming the bulk of natural law. Thus he contends that not even God can change the Ten Commandments (adding, however, that God can change what individuals deserve in particular cases, in what might look like special dispensations to murder or steal).
Political philosopher Kristján Kristjánsson differentiates threats and offers by explaining that the former is a proposal that creates an obstacle, while the latter is one kind of proposal (another example being a request) that does not. He also draws a distinction between tentative proposals and final proposals, which he feels earlier authors ignored. A tentative proposal does not logically create any kind of obstacle for its subject, and, as such, is an offer. For instance, "if you fetch the paper for me, you'll get candy" is a tentative proposal, as it does not logically entail that a failure to fetch the paper will result in no candy; it is possible that candy can be acquired by another route.
The German word ''''' (female: ' or ', plural: ') means civil servant, and is pronounced , with a glottal stop between the "e" and the "a". This English translation is ambiguous, as German law draws a distinction between two classes of public servants, namely regular public employees ('), who are generally subject to the same body of laws and regulations as employees in the private sector, and with their own, particular legal status. The conceptual foundation of is to be found in the "enlightened rule" of monarchs practised in 18th-century Prussia and other German states. These states did not accept "radical" concepts such as democracy or popular sovereignty, but they did struggle to professionalise their public services and to reduce corruption and favouritism.
Rotation can be organised in different ways - either by switching places during the week or by allocating entire weeks to one place and form of learning. The program can also start with most of the time devoted to in-school education and then gradually increase the share of in-company training. Besides the three- or four-year VET programme with Federal VET Diploma, there is also the option of two-year vocational education and training VET programme with Federal VET Certificate for adolescents with lower learning performance. Switzerland draws a distinction between vocational education and training programmes at upper-secondary level, and professional education and training (PET) programmes, which take place at tertiary B level.
Reform Judaism draws a distinction between the moral and ethical imperatives of Judaism and traditional ritual requirements and practices, which, it believes may be altered or renewed to better fulfill Judaism's higher function. Another central tenet of Reform Judaism is the belief that it is the universal mission of Jews to spread God's message, to be a light unto the nations. Reform Judaism foresees a future Messianic Age of peace, but without the coming of an individual Messiah or the restoration of the Third Temple and sacrificial cult in Jerusalem. Reform Judaism rejects the notion of bodily resurrection of the dead at the end of days, while affirming, at most, immortality of the soul.
Geoffrey intended the Vita Merlini for a small number of friends rather than a general readership, and since only seven manuscripts of it survive, as against the 217 manuscripts of the Historia Regum Britanniae, there is every reason to think that it neither reached the same wide audience as the Historia nor exercised any remotely comparable influence. Nevertheless, it did not pass unnoticed. A library catalogue written in Le Bec, Normandy, perhaps in the 1150s, draws a distinction between Merlinus Silvester and Merlinus Ambrosius, showing that the compiler had read both the Historia and the Vita and could not reconcile the Merlins depicted in them. Gerald of Wales, in his Itinerarium Cambriae (1191), made the same point, demonstrating a similar knowledge of Geoffrey's two works.
With a particular focus on Malaysia, the thesis of the book is that growing Islamisation of the political and social climate in Islamic countries are causing democracy and freedom to be threatened by religious irrationalism. He attempts to show how the curtailing of democracy and freedom of speech have caused those countries to collapse. He further draws a distinction between Islam and its current practises, and offers his perspective that current practises of Muslims are not in vein with the true meaning of Islam with that being the underlying cause for the collapse of those countries. The book takes pains to stress that many practises that define Islam on the world stage like stringent laws, cruel punishments and irrational beliefs cannot be found in the Quran.
Goode (2011) 117, notes creditors who seek quick payment will often prefer to press for a summary judgment, or will apply under IA 1986 s 123(1)(e) so they do not have to wait for the 3 week period to expire. English law draws a distinction between a "debt", which is relevant for the cash flow test of insolvency under section 123(1)(e), and a "liability", which becomes relevant for the second "balance sheet" test of insolvency under section 123(2). A debt is a sum due, and its quantity is a monetary sum, easily ascertained by drawing up an account. By contrast a liability will need to be quantified, as for instance, with a claim for a breach of contract and unliquidated damages.
John S. Romanides, The Ancestral Sin, Zephyr Publishing, Ridgewood, NJ, 1998. In the words of Gustaf Aulen, the satisfaction view (and, by extension, the governmental and penal views) maintain the order of justice while interrupting the continuity of the divine work, while the Christus Victor view interrupts the order of justice while maintaining the continuity of the divine work."Christus victor avoids the splitting of the justice of God from the mercy of God as does Anselmian [sic] atonement..." He also draws a distinction between Christus Victor, wherein the atonement is "from above", from the side of God, and other views, where the work is offered up from the side of man.Christus Victor: An Historical Study of the Three Main Types of the Atonement.
In the same work, Copernicus also formulated an early version of the quantity theory of money, or the relation between a stock of money, its velocity, its price level, and the output of an economy. Like many later classical economists of the 18th and 19th centuries, he focused on the connection between increased money supply and inflation. "Monetae cudendae ratio" also draws a distinction between the use value and exchange value of commodities, anticipating by some 250 years the use of these concepts by Adam Smith—although it, too, had antecedents in earlier writers, including Aristotle. Copernicus' essay was republished in 1816 in the Polish capital, Warsaw, as Dissertatio de optima monetae cudendae ratione (Dissertation on the Optimal Minting of Coin), few copies of which survive.
In the book, Yang discusses job displacement and the shrinking of local economies, terming it the "Great Displacement", which has been "the product of financialization, globalization, and technologization". He predicts that automation will eliminate millions of jobs, including white-collar jobs, such as attorneys specializing in document review and medical positions, as "computers have proven to be quite adept at reading and diagnosing radiology scans". Yang draws a distinction between "normal people" and technologically inclined people, noting that "the average starting salary in Silicon Valley for engineers is nearing $200,000, a draw that has led to a decline in humanities enrollments and boost in technical degrees". He predicts that automation will make "normal people" redundant, and that increasing unemployment can lead to violent protests.
The PROTECT Act also amended , which was part of the original CPPA. The amendment added paragraph (a)(3), which criminalizes knowingly advertising or distributing "an obscene visual depiction of a minor engaging in sexually explicit conduct; or a visual depiction of an actual minor engaging in sexually explicit conduct". The law draws a distinction between obscene depiction of any minor, and mere depiction of an actual minor. The bill addresses various aspects of child abuse, prohibiting some illustrations and computer-generated images depicting children in a pornographic manner. Provisions against virtual child pornography in the Child Pornography Prevention Act of 1996 were ruled unconstitutional by the U.S. Supreme Court in 2002 on the grounds that the restrictions on speech were not justified by a compelling government interest (such as protecting real children).
Also, for instance, in a 1425 document from the University of Cologne that draws a distinction between the via of Thomas Aquinas, Albert the Great, and the via of the 'modern masters' John Buridan and Marsilius of Inghen. See Robert Pasnau, Metaphysical Themes, 1274-1671, (New York: OUP, 2011), p84. The notion of two distinct ways, a via antiqua, associated with realism, and a via moderna, associated with nominalism, became widespread only in the later fifteenth century – a dispute which eventually dried up in the sixteenth century.See Robert Pasnau, Metaphysical Themes, 1274-1671, (New York: OUP, 2011), p84. Aware that explicit thinking in terms of a divide between 'nominalism' and 'realism’ emerged only in the fifteenth century, scholars have increasingly questioned whether a fourteenth-century school of nominalism can really be said to have existed.
84 He asserts that it is unhistorical to assume that the matrydom of Stephen was representative of a widespread persecution of Christians because events of this nature weren't uncommon in that time. In support of this assertion, Fox argues that thousands of Jews were killed by Romans and it wasn't something new or novel. Thus the persecution hardly started before 70 AD and when it was started by Bar Kokhba, it wasn't not on purely theological grounds but also because of the disloyalty of Christians in the rebellion against the Romans. Claudia Setzer draws a distinction between Jews and Christians (both Jewish and Gentile) as to when the perception of Christianity as a Jewish sect was replaced by an understanding of Christianity as a new and separate religion.
Charles donated lands and granted privileges in Ugrin's territory even after he left the province for Buda in 1307, when his troops seized the town. Therefore, Attila Zsoldos draws a distinction between the "oligarchs" and "provincial lords" regarding the role of the royal power in the provincial administration. While, accordingly, Ugrin was considered "only" provincial lord, Charles' other faithful partisans, Amadeus Aba or Stephen Ákos, who exercised sovereign rights in their domains but remained loyal to the king, were regarded as "loyal oligarchs". While the Aba, Ákos and Kán sons rebelled against Charles after their fathers' deaths, Charles managed to restore full royal power without any resistance in Ugrin's domain after his death, despite the fact that he had a son, as royally appointed ispáns appear at the head of the counties which had formerly belonged to his province.
Hart draws a distinction between a social habit (which people follow habitually but where breaking the habit does not bring about opprobrium - going to the cinema on Thursday for example) and a social rule (where breaking the rule is seen as wrong - neglecting to take off one's hat upon entering a church, for example). We feel in some sense bound by social rules and laws frequently appear to be types of social rule. There are two perspectives to this: the external aspect, which is the independently observable fact that people do tend to obey the rule with regularity, and the internal aspect which is the feeling by an individual of being in some sense obligated to follow the rule, otherwise known as the critical reflective attitude. It is from this internal sense that the law acquires its normative quality.
In 2006, MonkeyBrain Books published a much revised and expanded form of his dissertation as Superhero: The Secret Origin of a Genre (MonkeyBrain Press, 2006), with a foreword by Batman-legend Dennis O'Neil. The book's main purpose is to define the superhero genre, and produce a standard definition for the term itself. Coogan writes: :“The term superhero is often applied to all sorts of characters and people from Beowulf and Luke Skywalker to Tiger Woods and Michael Jordan. These applications come out of a metaphoric use of the term to describe characters and people who seem a step above others in their class, whether epic, science fiction, or sports.” He draws a distinction between terms used as metaphors and terms used literally, concluding that - at least part of - the problem is a lack of scholarly definition of the superhero genre.
After the ACA took effect in 2014, the state lowered HSN funding from hospital revenue tax as a result of the reduction in uninsured persons. The Personal Responsibility and Work Opportunity Reconciliation Act (PRWORA) and the Illegal Immigration Reform and Immigrant Responsibility Act (IIRIRA) of 1996 redefined the social membership of immigrants by restricting their access to social services, representing a federal shift in immigration policy. PRWORA draws a distinction between benefits—most significantly Temporary Assistance to Needy Families (TANF), food stamps, and Medicaid—accessible to citizens, but not to noncitizens, including lawfully present immigrants. Moreover, while undocumented immigrants have never been eligible for these benefits, these laws result in even greater barriers to access in the form of higher financial burdens placed on states which want to offer substitute programs, and stricter federal enforcement and outlining of restrictions.
Roman Catholicism draws a distinction between liturgical and non-liturgical use of the sign of the cross. The sign of the cross is expected at two points of the Mass: the laity sign themselves during the introductory greeting of the service and at the final blessing; optionally, other times during the Mass when the laity often cross themselves are during a blessing with holy water, when concluding the penitential rite, in imitation of the priest before the Gospel reading (small signs on forehead, lips, and heart), and perhaps at other times out of private devotion. In the ordinary form of the Roman Rite the priest signs the bread and wine at the epiclesis before the consecration. In the Tridentine Mass the priest signs the bread and wine 25 times during the Canon of the Mass, ten times before and fifteen times after they have been consecrated.
Brand was a Tory, and his Toryism coloured all his writings. In his first pamphlet, Observations on some of the probable effects of Mr. Gilbert's Bill, to which are added Remarks on Dr. Price's account of the National Debt (1776), his object was to reply to the economists who bewailed the increase of local taxation and of the national debt. He draws a distinction between fiscal charge and fiscal burden. As long as prices steadily rose he argued that though more money might be taken out of the taxpayer's pocket, the quantity of commodities which the sum levied by taxation would purchase steadily decreased, and that thus if 'burden' were interpreted to be the amount of commodities of the power of purchasing which the community was deprived by taxation, its increase need not be and had not been at all proportionate to the increase of charge.
In 2013, Asprem and Granholm highlighted that "contemporary esotericism is intimately, and increasingly, connected with popular culture and new media." Granholm noted that esoteric ideas and images could be found in many aspects of Western popular media, citing such examples as Buffy the Vampire Slayer, Avatar, Hellblazer, and His Dark Materials. Granholm has argued that there are problems with the field in that it draws a distinction between esotericism and non-esoteric elements of culture which draw upon esotericism; citing the example of extreme metal, he noted that it was extremely difficult to differentiate between artists who were "properly occult" and those who referenced occult themes and aesthetics in "a superficial way". Writers interested in occult themes have adopted three different strategies for dealing with the subject: those who are knowledgeable on the subject including attractive images of the occult and occultists in their work, those who disguise occultism within "a web of intertextuality", and those who oppose it and seek to deconstruct it.
For God > can undoubtedly make whatever I can grasp in this way, and I never judge > that something is impossible for Him to make unless there would be a > contradiction in my grasping the thing distinctly. Knowing that the existence of such objects is possible, Descartes then turns to the prevalence of mental images as proof. To do this, he draws a distinction between imagination and understanding—imagination being a non- linguistic "faculty of knowledge to the body which is immediately present to it…without intellection or conception," which therefore exists like a mental photograph; and understanding (or apprehending) being something that is not necessarily pictured. He uses an example of this to clarify: as translated by John Veitch in 1901 > When I have a mental image of a triangle, for example, I don't just > understand that it is a figure bounded by three lines; I also "look at" the > lines as though they were present to my mind's eye.
Both literary critics and novelists question what role novelists play in society and within art. For example, Eudora Welty writing in 1965 for in her essay "Must the Novelist Crusade?" draws a distinction between novelists who report reality by "taking life as it already exists, not to report it, but to make an object, toward the end that the finished work might contain this life inside it, and offer it to the reader" and journalists, whose role is to act as "crusaders" advocating for particular positions, and using their craft as a political tool. Similarly, writing in the 1950s, Ralph Ellison in his essay "Society, Morality, and the Novel", sees the novelist as needing to "re-create reality in the forms which his personal vision assumes as it plays and struggles with the vivid illusory "eidetic- like" imagery left in the mind's eye by the process of social change." However, Ellison also describes novelists of the Lost Generation, like Ernest Hemingway, not taking full advantage of the moral weight and influence available to novelists, pointing to Mark Twain and Herman Melville as better examples.

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