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22 Sentences With "donatives"

How to use donatives in a sentence? Find typical usage patterns (collocations)/phrases/context for "donatives" and check conjugation/comparative form for "donatives". Mastering all the usages of "donatives" from sentence examples published by news publications.

There are a number of issues of coins in which the emperor's head faces left, rather than the usual right, which are believed to have been used for donatives granted to soldiers upon the emperor's accession or consulships.
851 and by the claim of his consanguinity to Julian and the Flavians (which he accentuated by his marriage to Faustina, widow of Constantius II), as well as the assurance of ample donatives to the soldiery, he was enabled to gather a very strong force.Gibbon, p. 852.
Cassius Dio, in an otherwise detailed account, makes no mention of this. See Gradel, 160-1. The Nervan-Antonine dynasty ended in chaos. The senate declared damnatio memoriae on Commodus, whose urban prefect Pertinax was declared Emperor by the Praetorian Guard in return for the promise of very large donatives.
25 During the games, wooden balls were dropped into the audience, inscribed with various prizes (clothing, gold, or even slaves), which could then be traded for the designated item. An estimated 135 million sestertii was spent on donatives, or congiaria, throughout Domitian's reign.Jones (1992), p. 74 He also revived the practice of public banquets, which had been reduced to a simple distribution of food under Nero, while he invested large sums on entertainment and games.
A mob rose up in the city, demanding that Patriarch Pyrrhus must crown Constans II as emperor, and then abdicate, to be replaced by his steward Paul II (), who would come to replace him as Patriarch under Constans II. Martina, now in a truly desperate situation, offered the military further donatives, recalled an influential patron of Valentinus, Philagrius, from his exile in Africa, and offered Valentinus the title of Count of the Excubitors.
In reality, though, the conditions were not adequate since the dust accumulated from the high-choir on to the image, and the floorboards were noisy, creating distractions during meditation. With this, the sister attempted to erect a more solemn, dignified chapel for the image, with the support of the population and donatives from the Crown. The primitive chapel today does not exist. This chapel was completed and consecrated on 5 March 1771, in a transitional Baroque-to-Rococo style.
Terms of service became continuous and long—up to twenty years if emergencies required although six- or seven-year terms were more typical. Beginning in the 3rd century BC, legionaries were paid stipendium (amounts are disputed but Caesar famously "doubled" payments to his troops to 225 denarii a year), could anticipate booty and donatives (distributions of plunder by commanders) from successful campaigns and, beginning at the time of Marius, often were granted allotments of land upon retirement.Brunt, pp. 259–265; Potter, pp. 80–83.
Among those completed were the Temple of Vespasian and Titus, the Arch of Titus and the Colosseum, to which he added a fourth level and finished the interior seating area. In order to appease the people of Rome an estimated 135 million sestertii was spent on donatives, or congiaria, throughout Domitian's reign.Jones (1992), p. 74 The Emperor also revived the practice of public banquets, which had been reduced to a simple distribution of food under Nero, while he invested large sums on entertainment and games.
It was also thought that the lack of elevation could have precluded him from the succession entirely. Shortly after Constantine took the throne, he was informed by his finance minister, Philagrius, that Heraclius had created a secret fund for Martina, administered by Patriarch Pyrrhus. Constantine confiscated this account, using it to help meet the budget for the spring military payroll, which, along with the traditional accessional donatives that comprised half of the payroll, totaled 2,016,000 nomisma. Constantine appointed Valentinus as the commander of the main eastern army, in the hopes of retaining at least the Egyptian coastline.
However, the two princes were too young at the time to have taken an active role in any banishment and the account by John of Nikiû is so contradictory that no safe conclusions can be drawn from it. Martina was in a difficult situation and resorted to negotiations with Valentinus, whose army was still in Chalcedon. She offered the military donatives (monetary gifts given to the army to secure their loyalty), and offered Valentinus the title of Count of the Excubitors. An agreement was reached, one part of which was that David was to be crowned as a co-emperor.
By this statute the term "benefice" is defined to mean "benefice with cure of souls" and no other, and therein to comprehend all parishes, perpetual curacies, donatives, endowed public chapels, parochial chapelries and chapelries or districts belonging or reputed to belong, or annexed or reputed to be annexed, to any church or chapel. The Pluralities Acts Amendment Act 1885 superseded these, however, and enacted that by dispensation from the Archbishop of Canterbury, two benefices can be held together, the churches of which are within of each other, and the annual value of one of which does not exceed £200.
The urban cohorts thus acted as a heavy duty police force, capable of riot control duties, while their contemporaries, the Vigiles, policed the streets and fought fires. As a trained paramilitary organization, the urban cohorts could, on rare occasions, go to battle if necessary. This role, however, was only called upon in dire situations. Unlike the Vigiles, who mostly operated at night as firefighters and watchmen, members of the urban cohorts were considered legionaries, though with higher pay than the regular legions—if not quite as much as the Praetorian Guards—and tended to receive slightly higher donatives though, again, not as much as the Praetorians.
The illuminated Campo de São Francisco and tower of the Convent of Our Lady of Hope during the evenings prior to the procession date. The treasure of the Lord Holy Christ of the Miracles includes a group of jewellery and decorative pieces that adorn the image, including specifically the various capes that have been draped on the torso. Decorated with twine of gold and silver, and several precious stones, it represents one of the major treasures from the second half of the 18th century. The elements of this reliquary include donatives from faithful, nobles and members of the Portuguese crown, who have made promises to God, and reimbursed in kind.
People in this sense meant the whole government. The latter, however, was essentially divided into the aristocratic Senate, whose will was executed by the consuls and praetors, and the comitia centuriāta, "committee of the centuries", whose will came to be safeguarded by the Tribunes. One of the ways the emperor Commodus (180–192) paid for his donatives and mass entertainments was to tax the senatorial order, and on many inscriptions, the traditional order is provocatively reversed (Populus Senatusque...). Beginning in 1184, the Commune of Rome struck coins in the name of the SENATVS P Q R. From 1414 until 1517, the Roman Senate struck coins with a shield inscribed SPQR.
Al-Muqtadir's succession was unopposed, and proceeded with the customary ceremonies. The full treasury bequeathed by al-Mu'tadid and al-Muktafi meant that the donatives to the troops could easily be paid, as well as reviving the old practice of gifts to the members of the Hashimite families. The new caliph was also able to display his largess, and solicitude for his subjects, when he ordered the demolition of a suq erected by his predecessor near Bab al-Taq, where the merchants were forced to pay rent, instead of being able to offer their wares freely as before. This benefited the poor of the capital.
Despite the undoubted military talent and personal bravery he displayed after Tawahin, Khumarawayh never enjoyed Ibn Tulun's authority over the army. This led to a policy of buying their loyalty with sumptuous donatives, which further drained the treasury. As Hugh N. Kennedy comments, financial difficulties seem to have been inherent in the Abbasid model the Tulunids emulated, resulting from the "inability of the state to fund a large, mostly inactive army on a permanent basis". In an attempt to find the necessary funds, the fiscal administration was entrusted to Ali ibn Ahmad al- Madhara'i, marking the final rise of the al-Madhara'i family to a dominant position in the fiscal and government apparatus of Egypt for the next half- century.
Nikephoros gathered a strong support base due to his military acumen and family renown, allowing him to enter Constantinople on 24 March 1078 and seize the throne. As emperor, Nikephoros faced numerous revolts, including those of Nikephoros Bryennios, Nikephoros Basilakes, and Constantine Doukas, as well as an attempted assassination by the Varangian Guard. Nikephoros embraced the trappings of emperor, performing many acts to increase his legitimacy and support, such as spending large amounts on donatives for the army and his supporters, forgiving all debt in arrears, and instituting minor legal reforms. Diplomatically, Nikephoros secured the submission of Theodore Gabras and Philaretos Brachamios, governors of Trebizond and Antioch, respectively, who had become de facto independent of the Byzantine Empire due to the constant incursions of the Seljuks into Byzantine Anatolia.
Most importantly, however, he faced the hostility of the army, in particular the Latin mercenaries, who had apparently been denied the usual stipends and donatives. In addition, they probably resented Theodore's intention to raise a "national" army composed solely of Byzantine Greeks, and Mouzalon is recorded by Pachymeres to have taken such measures. Palaiologos, who as megas konostaulos held command over the Latins, was in a good position to exploit these grievances. To prevent any action against his testament's provisions for his son's succession and the regency, Theodore on his deathbed demanded an oath to be taken by Senate, army, people and clergy, both those present at court and those absent elsewhere in the state.. Immediately after his death, George Mouzalon, aware of his vulnerability and his complete lack of support, called an assembly of the leading nobles, officials, and military commanders.
Dissatisfaction with this state of affairs would lead to a series of conspiracies and attempted coups, which in turn eventually provoked Commodus to take charge of affairs, which he did in an increasingly dictatorial manner. Nevertheless, though the senatorial order came to hate and fear him, the evidence suggests that he remained popular with the army and the common people for much of his reign, not least because of his lavish shows of largesse (recorded on his coinage) and because he staged and took part in spectacular gladiatorial combats. One of the ways he paid for his donatives (imperial handouts) and mass entertainments was to tax the senatorial order, and on many inscriptions, the traditional order of the two nominal powers of the state, the Senate and People (Senatus Populusque Romanus) is provocatively reversed (Populus Senatusque...).
On 21 August 1822, the first count of Lapa, Manuel de Almeida Vasconcelos de Soveral de Carvalho de Maia Soares de Albergaria was first invested in his title. In 1834, the Government of Portugal transferred the sanctuary, definitively, to the senate of Caria, followed ten years later (1844), with the return of the Church's possessions to the Bishopric of Lamego, by the Court of the Exchequer. This return had the effect of reigniting donatives and decoration in the sanctuary: in 1852, the painter Carlos Augusto Massa, from Cujó, began work on several works, in 1879, the retables were re-gilded (at a cost of 374$520 réis); issues with the azulejos, which were in deteriorating conditions, were addressed; and, in 1881, a new image of Saint Anthony was purchased. On 22 July 1884, João de Almeida de Araújo was named by bishop António da Trindade, to act as primary instructor at the college.
A gold coin bearing Nikephoros III's image (right) and alt=A gold coin stamped with the image of Nikephoros III and Christ Pantocrator Nikephoros performed many acts to secure the support of the Byzantine populace, as he lacked the legitimacy of imperial succession as a usurper. He spent large amounts of money on donatives for his army and supporters, which severely sapped the imperial treasury, and distributed many titles to them; he also donated generously to charities. He returned the gold and silver ornaments which Michael VII had confiscated from the churches to fund his civil war against him. Whether or not these acts managed to gain the support of the people cannot be ascertained, as Nikephoross reign was filled with revolts and political uncertainty; however, it can be assumed that he was determined to prevent the betrayal which many previous emperors had suffered, and as such freely handed out gifts and titles.
While Valentinus was encamped across the Bosphorus from Constantinople, a mob rose up in the city, demanding that Pyrrhus crown Constans II as emperor, and then abdicate, to be replaced by his steward Paul II. Martina, now in a truly desperate situation, offered the military further donatives, recalled Philagrius from Africa, and offered Valentinus the title of Count of the Excubitors. In late September/October, Martina elevated Constans to co- emperor, but also raised Heraklonas brothers, Martinos and Tiberius to co- emperors alongside them. Despite these offers, Valentinus entered the city in September/October, deposed Heraklonas and Martina, and then elevated Constans to emperor. Valentinus was unwilling to kill a woman and child, but had Martina's tongue slit and Heraklonas' nose cut off in January 642, then exiled them to Rhodes; this is believed to be the first time that the political mutilation of Byzantine prisoners was utilized to signify that the person could no longer hold political power.

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