234 Sentences With "dogmatics" | Random Sentence Generator

He learned the Latin liturgy, Catholic dogmatics, Roman law, the history of old Poland.

"Father Christmas" (first by the Kinks) is a blast of class-conscious pop-punk, and "X-Mas Time (Sure Don't Feel Like It"), originally by the Dogmatics, is a pure singalong holiday bummer.

He is also Professor of dogmatics at the Evangelical Theological Faculty in Leuven (Belgium) and lecturer in dogmatics at the Evangelical Theological Academy in Zwijndrecht, Netherlands.

Their good friend Dan Shannon played drums in this new band. The future Dogmatics would play their first and last show under the name "Guttersnipes" at their Thayer St. loft. Not happy with the "Guttersnipes" name, Pete thought that "Dogmatics" was more appropriate. The Dogmatics played their first show at Cantones in 1981.

In 1936 he was , and in 1941 an of dogmatics at the episcopal philosophical and theological college in Eichstätt. From 1960 to 1962 he was the rector of this Catholic university. His research centered mostly in the area of dogmatics. With his Fundamentals of Catholic Dogma he produced a standard reference work on dogmatics.

He also received a docent of moral theology and dogmatics in 1900. He served as assistant professor of moral theology and dogmatics from 1901 and professor of moral theology and dogmatics from 1909 at Uppsala University. Billing was ordained as a priest in the Church of Sweden in 1900 and served as a regimental pastor in Uppsala from 1901 to 1908.

Barth, K: Church Dogmatics IV.4, page V. T. & T. Clark, 1981.

The Dogmatics were an American, Boston, Massachusetts band, active in the 1980s.

Paul R. Sponheim, "The Origin of Sin", in Christian Dogmatics, Carl E. Braaten and Robert W. Jenson, eds. (Philadelphia: Fortress Press, 1984), 385–407.Francis Pieper, "Definition of Original Sin", in Christian Dogmatics (St. Louis: Concordia Publishing House, 1953), 1:538.

Karl Barth's Church Dogmatics Church Dogmatics () is the four-volume theological summa and magnum opus of Swiss Protestant theologian Karl Barth, and was published in twelve part-volumes (spanning thirteen books) from 1932 to 1967. The fourth volume of the Church Dogmatics (CD) is unfinished, and only a fragment of the final part-volume was published, and the remaining lecture notes was published posthumously. The planned fifth volume was never written.

Michael Schmaus (17 July 1897 – 8 December 1993) was a German Roman Catholic theologian specializing in dogmatics.

Werner Günter Adolf Jeanrond is Professor of Systematic Theology with special responsibility for Dogmatics at the University of Oslo.

Published in 1581, the Harmonia confessionum fidei (Harmony of Confessions of Faith) was an early attempt at Protestant comparative dogmatics or symbolics.

Louis:Concordia Publishing House, 1953), 3:326–27 and John Theodore Mueller, Christian Dogmatics (St. Louis: Concordia Publishing House, 1934), 519–20, 528.

Widely regarded as one of the most important theological works of the century, it represents the pinnacle of Barth's achievement as a theologian. Barth published the Church Dogmatics I/1 (the first part-volume of the Dogmatics) in 1932 and continued working on it until his death in 1968, by which time it was 6 million words long in twelve part-volumes. The material published as the Church Dogmatics was originally delivered in lecture format to students at Bonn (1932) and then Basel (1935–1962), with his final incomplete volume (IV.4) produced in 1967 outside the realm of academia.

Inside, Barth discusses predestination, its human response, and the ontological foundations thereof.Barth, K: Church Dogmatics II.2, page XI. T. & T. Clark, 1957. #CD III/1: The Doctrine of Creation, Part 1: In one of his shorter volumes, Barth discusses the relationship between Covenant and Creation as well as the purpose of Creation as God relates to humankind.Barth, K: Church Dogmatics III.

J. T. Mueller, Christian Dogmatics: A Handbook of Doctrinal Theology (St. Louis: CPH, 1934), 519.Erwin L. Lueker, Christian Cyclopedia, (St. Louis: CPH, 1975), "consubstantiation".

According to Lutheranism, Christians should be assured that they are among the predestined.2 Thess. 2:13, Mueller, J.T., Christian Dogmatics. St. Louis: Concordia Publishing House, 1934. pp.

In 1986, he was elected titular metropolitan of Pergamon. In the same year, he assumed a full-time academic post at Thessaloniki School of Theology as Professor of Dogmatics.

Barth's original plan for the Church Dogmatics was as follows: "There would be [in addition to volume I.1] a second half-volume of pretty much the same size, completing the Prolegomena, the doctrine of Revelation. The second volume would contain the doctrine of God, the third the doctrine of Creation, the fourth the doctrine of Reconciliation, the fifth the doctrine of Redemption."Barth, K: Church Dogmatics I.1, page XII. T. & T. Clark, 1969.

J. T. Mueller, Christian Dogmatics: A Handbook of Doctrinal Theology (St. Louis: CPH, 1934), 519; cf. also Erwin L. Lueker, Christian Cyclopedia (St. Louis: CPH, 1975), under the entry "consubstantiation".

In 1984 and 85, Wendell produced all songs (except “Saturday Night Again” and “Thayer Street”, produced by Jonathan Paley) on both Boston's own Dogmatics LP’s Thayer Street and Everybody Does It.

Lutherans believe everything exists for the sake of the Christian Church, and that God guides everything for its welfare and growth.Mueller, J.T., Christian Dogmatics. Concordia Publishing House: 1934. pp. 190 and Edward.

He taught that all the descendants of Adam and Eve are guilty of Adam's sin without their own personal choice. Bavink, Herman. Reformed Dogmatics Vol. 3. (Grand Rapids: Baker Academic, 2004) pp.

Lutherans believe everything exists for the sake of the Christian Church, and that God guides everything for its welfare and growth.Mueller, J.T., Christian Dogmatics. Concordia Publishing House: 1934. pp. 190 and Edward.

Barth, K: Church Dogmatics IV.2, page XV. T. & T. Clark, 1967. #CD IV/3: The Doctrine of Reconciliation, Part 3: This volume was printed as a two-book set commonly known as CD IV/3.1 and CD IV/3.2 respectively. CD IV/3.1 centers its efforts on Jesus Christ being the true Witness of God, and with the glory of the Mediator (Jesus Christ) and the condemnation of humanity.Barth, K: Church Dogmatics IV.3.1, page XV. T. & T. Clark, 1988.

The Church Dogmatics is divided into five volumes: the "Doctrine of the Word of God" (CD I), the "Doctrine of God" (CD II), the "Doctrine of Creation" (CD III), the unfinished "Doctrine of Reconciliation" (CD IV) and the unwritten "Doctrine of Redemption" (CD V). The five volumes of the Church Dogmatics were published as the following part-volumes: #CD I/1: The Doctrine of the Word of God, Part 1: Barth lays down the foundations of undertaking such a task. In this volume he discusses the purpose and goal of the series, and the form, nature, and know-ability of the revelation. He then embarks on a thorough yet foundational exploration of the Trinity's role in the revelation of God to humanity.Barth, K: Church Dogmatics I.1, pp. XV–XVI.

He is currently Professor of Systematic Theology with special responsibility for Dogmatics at the University of Oslo. He is the first Catholic theologian to hold this post in the University's traditionally Lutheran Faculty of Theology.

According to Lutherans, God preserves his creation, cooperates with everything that happens, and guides the universe.Mueller, J.T., Christian Dogmatics. Concordia Publishing House. 1934. pp. 189–195 and Fuerbringer, L., Concordia Cyclopedia Concordia Publishing House. 1927. p.

In 1851 he was appointed the Professor of the Protestant theological faculty in Vienna. In 1855 he went back to Sárospatak, where he led the department of dogmatics. He died in 1867 (26 January) in Sárospatak.

Dogmatics is sometimes used as a synonym for "systematic theology." Dogmatic theology properly covers beliefs which are normative within a church, while systematics may cover beliefs of individual theologians which are not considered to be firmly established.

The Lutheran theologian Francis Pieper briefly mentions the Two Kinds of Righteousness paradigm in his Christian Dogmatics: “In the terminology of Luther there are ‘two kinds’ of forgiveness of sins, or of justification, the ‘internal’ and the ‘external.’ The internal justification takes place through the gracious promise of the Gospel and through faith which lays hold of this promise. External justification takes place through the good works of Christians, which, as the consequence and fruit of the internal justification, prove to men that internal justification is there.”Francis Pieper, Christian Dogmatics, Vol.

In Church Dogmatics, Karl Barth, defined the "Evangelical Church" as having three branches: Lutheran, Reformed, and Anglican. The "Evangelical Church" was to be distinguished from what he termed the "three heresies of Neoprotestantism, Roman Catholicism and Eastern Orthodoxy".

Heppe specialized in the field of dogmatics, and excelled in the study of Hessian church history. At Marburg, he was a prime antagonist to the strict Confessional Lutheranism that was espoused by professor August Friedrich Christian Vilmar (1800–1868).

According to Lutherans, God preserves his creation, in doing so cooperates with everything that happens, and guides the universe.Mueller, J.T., Christian Dogmatics. Concordia Publishing House. 1934. pp. 189-195 and Fuerbringer, L., Concordia Cyclopedia Concordia Publishing House. 1927. p.

Barth died before writing any of the fifth volume. A complete outline of the Church Dogmatics can be found in the Barth installment of the Making of Modern Theology series.Green, C ed. : Karl Barth, Theologian of Freedom, pp 169–170.

The Election of Grace, pp. 124–8. Instead, Lutherans teach eternal damnation is a result of the unbeliever's sins, rejection of the forgiveness of sins, and unbelief.Hos. 13:9, Mueller, J.T., Christian Dogmatics. St. Louis: Concordia Publishing House, 1934. p.

In 1984, the Dogmatics released their first and only single to date on their own label "Cat records": 'Gimme the Shakes' on the A-side and the Eddie Cochran classic "20 Flight Rock" on the B-side. This little know single garnered lots of local airplay on WMBR, WERS, and other local college radio stations. In 1985, the Dogmatics signed with Homestead Records and released their first album, "Thayer Street", one of the highest selling records to date on Homestead records. It immediately had an impact as the album made the cover of the College Music Journal.

In Lutheran theology, divine providence refers to God's preservation of creation, his cooperation with everything that happens, and his guiding of the universe.Mueller, J.T., Christian Dogmatics. Concordia Publishing House. 1934. pp. 189-195 and Fuerbringer, L., Concordia Cyclopedia Concordia Publishing House. 1927. p.

For the sake of the work she learned Latin, Greek and Hebrew. She also attended the philosophical lectures of Heinrich Scholz. She made an important contribution to the production of Barth's Church Dogmatics. In 1935 Barth moved to Basel, Switzerland, followed by Charlotte.

Dr. Abdul-Baqi al-Sayyid Abdul-Hadi, Soldiers and Martyrs of the Zahirites. Alhady Alzahry, September 30, 2010. Qassab was considered upon mainstream dogmatics, and was staunchly opposed to both the Mu'tazila and the Jahmites.Um Abdullah al-Misawi, Are Allah's Attributes Real or Figurative?.

She took her Doctor of Theology in 1996. In the same year she became a lecturer dogmatics and Biblical theology at Leiden University. She became a personal professor in women's studies theology at the same university in 2002. Biezeveld was especially interested in feminist theology.

Herman Bavinck and Abraham Kuyper tried to convince Vos to become professor of Old Testament Theology at the Free University in Amsterdam, but Vos chose to return to America. Thus, in the Fall of 1888, Vos took up a position on the Theological School at Grand Rapids' faculty. He was installed as Professor of Didactic and Exegetical Theology at the Spring Street Christian Reformed Church in Grand Rapids on September 4, 1888. In his dogmatics lectures, he did not use the common textbook materials from Francis Turretin, John Calvin, or Charles Hodge, but developed his original work, Reformed Dogmatics which was published in 1896 in handwriting format.

During the years 1814 and 1815 he taught dogmatics at the High School of Vienna. In 1816 he was appointed chaplain of the court, and first director of the studies at the institute for the education of secular priests, then recently founded by Francis I. In 1823 he was called upon to teach dogmatics at the University of Vienna, and Feb. 15. 1827, he became canon of the metropolitan chapter of St. Stephen. He received successively the functions and dignities mentioned above, and discharged the duties thereof with active zeal, commendable prudence, with disinterestedness and conscientiousness, for the good of the State and the Church.

Friedrich Adolf Lampe Friedrich Adolph Lampe (18 February 1683 – 8 December 1729) was a German Pietist pastor, theologian and professor of dogmatics. He was a Cocceian, and follower of Johannes d'Outrein. He is known as the first Pietist leader from a Calvinist rather than Lutheran background.

223, Barreto Romano 1998, p. 67, Brea 1903; p. 278 Back on the Canary Islands he assumed teaching at the Las Palmas seminary, first as catedrático of Hermenéutica y Oratoria Sagrada Sánchez Rodríguez 2017, p. 8 but over the years having classes also in Latin, philosophy, Hebrew and dogmatics.

One of the pioneers of Protestant literature was Phillip Melanchthon, who organised and consolidated the Lutheran movement in Germany in the early 16th century. His work Loci Communes began the publication of Protestant Dogmatics. He worked extensively to reform the German education system, local schooling and national universities.

Louis: Concordia Publishing House, 2005), 305. It is occasionally reported that the LCMS and other Lutherans teach the doctrine of consubstantiation. Consubstantiation is generally rejected by Lutherans and is explicitly rejected by the LCMS as an attempt to define the holy mystery of Christ's presence.Francis Pieper, Christian Dogmatics (St.

15:22–24, Francis Pieper, Christian Dogmatics, 505–515; Heinrich Schmid, The Doctrinal Theology of the Evangelical Lutheran Church, 624–32; John Mueller, Christian Dogmatics, 616–619 On the last day,, all the bodies of the dead will be resurrected., , , , Their souls will then be reunited with the same bodies they had before dying., , , , , , , The bodies will then be changed, those of the wicked to a state of everlasting shame and torment,, , those of the righteous to an everlasting state of celestial glory., , , , , , , After the resurrection of all the dead,, , and the change of those still living,, all nations shall be gathered before Christ,, , , , and he will separate the righteous from the wicked.

The Mighty Mighty Bosstones recorded "It Sure Don't Feel Like Xmas Time" in 2005 for Mercury Records compilation Home for the Holidays, that would benefit the nonprofit organization "Phoenix house". The Dogmatics songs have been covered by, among others, Boston's own Mighty Mighty Bosstones, New Orleans pranksters Dash Rip Rock, The Pussy Willows, Heap, and Swedish garage punk kings The Locomotions. The Dogmatics recorded a Richie Parsons song "Summertime" for the Unnatural Axe Tribute record Ruling the World from the Backseat in 2008 on Lawless Records, they also contributed to the Reducers tribute record Rave On in 2012 with "Black Plastic Shoes". On October 23, 1986, Paul O'Halloran died in a motorcycle accident.

Besides the Studies in Dogmatics (see below), Berkouwer is known for his two books on Roman Catholicism - Conflict with Rome (1948) and, after the Second Vatican Council in 1962, The Second Vatican Council and the New Catholicism - and two books on the work of Swiss theologian Karl Barth - Karl Barth (1954) and The Triumph of Grace in the Theology of Karl Barth (1954). Though this book was quite critical of Barth's thinking at points, Barth considered Berkouwer to be among the few of his reviewers who actually understood him.Karl Barth, Church Dogmatics IV.3, p. 173 All of these books were translated into English, and the last was widely read in the English-speaking world.

Lutherans historically hold to unconditional election to salvation. However, some do not believe that there are certain people that are predestined to salvation, but salvation is predestined for those who seek God.Acts 13:48, Eph. 1:4–11, Epitome of the Formula of Concord, Article 11, Election, Mueller, J.T., Christian Dogmatics.

Muller, Richard, Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725, Grand Rapids, MI: Baker Academic, 2003, volume 3, passim. This influence was so pervasive that by 1643 it provoked the Dutch Reformed theologian Jacobus Revius to publish his book-length response: Suarez repurgatus.

Gustaf Aulén's grave in Lund, Sweden Aulén was born in 1879 in Ljungby parish, Kalmar County, Sweden to Rev. F.J. Aulén and Maria Hildebrand. He married Kristine Björnstad in 1907. After studying at Uppsala University, Aulén became professor of dogmatics at Lund University in 1913, then Bishop of Strängnäs in 1933.

Bavinck was born in Rotterdam as the second son of reverend Coenraad Bernardus Bavinck. He attended the Marnix Gymnasium there. Both his father and his grandfather (Jan Bavinck) were pastors. His uncle Herman Bavinck was pastor and Professor of Dogmatics at the theological school in Kampen and at the Vrije Universiteit in Amsterdam.

Thomas Forsyth Torrance (30 August 1913 - 2 December 2007), commonly referred to as T. F. Torrance, was a Scottish Protestant theologian and minister. Torrance served for 27 years as professor of Christian dogmatics at New College, in the University of Edinburgh. He is best known for his pioneering work in the study of science and theology, but he is equally respected for his work in systematic theology. While he wrote many books and articles advancing his own study of theology, he also edited the translation of several hundred theological writings into English from other languages, including the English translation of the thirteen-volume, six-million-word Church Dogmatics of Swiss theologian Karl Barth, as well as John Calvin's New Testament Commentaries.

Popović was chosen, in 1934, as Professor of Dogmatics at the Theological Faculty of St. Sava in Belgrade. As the professor at the University of Belgrade he was one of the founders (1938) of the Serbian Philosophical Society along with a number of noted Belgrade intellectuals, including Branislav Petronijević, Toma Živanović (1884–1971), Miloš Đurić (1892–1967), Prvoš Slankamenac, Vladimir Dvorniković, Jelisaveta Branković, Zagorka Mićić, Kajica Milanov, Nikola Popović and others. He was also the professor of Dogmatics at the Faculty of Orthodox Theology of the University of Belgrade from 1934 until 1945, until World War II. In 1945, with the establishment of the communist state and state atheism, Father Justin's anti- communism and efforts to convert others to Christianity had little place.

After receiving his early education at Dorsten and Recklinghause, he studied philosophy and theology at Münster (184307), and upon his ordination to the priesthood, 29 May 1847, continued his studies for two years at the University of Bonn and University of Tübingen. He then became director of Count von Galen's institute at Münster, was privat-docent in church history, moral theology, and history of dogmatics at the University of Münster (1853-9), and assistant professor-in- ordinary of moral theology, history of dogmatics, and symbolism. At the same time he lectured on dogmatic theology along with the aged Anton Berlage, whom he succeeded as professor of dogmatic theology in 1881. Pope Leo XIII honoured him with the title of domestic prelate in 1890.

Orthodox Lutheran theology holds that God made the world, including humanity, perfect, holy and sinless. However, Adam and Eve chose to disobey God, trusting in their own strength, knowledge, and wisdom.Paul R. Sponheim, "The Origin of Sin," in Christian Dogmatics, Carl E. Braaten and Robert W. Jenson, eds. (Philadelphia: Fortress Press, 1984), 385–407.

During the course of his career he also taught classes in dogmatics and church history. Wernle was a representative of the Religionsgeschichtliche Schule (history of religions school). His expertise was in the field of New Testament analysis, and he is largely remembered for his work involving Synoptic and Pauline research. He died in Basel.

Here, of course, he had a full complement of courses. Simultaneously, between 1944 and 1952, he also taught dogmatics, patrology, and liturgy at the bishop’s major seminary, and Latin at the minor seminary. Furthermore, he was theologian of the Metropolitan Chapter (1952), and prosynodal examiner and judge at the bishop’s curia. He died in 1985.

Alastair Duke, Reformation and Revolt in the Low Countries (2003), note p. 4. Writing against the Remonstrants, his feeling was that their teachings were pernicious and not to be allowed. This is plain in his Den rechtghematichden Christen (Amsterdam, 1615). In his Verdedigingh van de Leere end' Eere der Ghereformeerde Kerken, ende Leeraren (1616) he defends Reformed dogmatics.

Lutherans believe in the Trinity Lutherans are Trinitarian. Lutherans reject the idea that the Father and God the Son are merely faces of the same person, stating that both the Old Testament and the New Testament show them to be two distinct persons.Is. 63:8–9, Mueller, J.T., Christian Dogmatics. St. Louis: Concordia Publishing House, 1934. pp.

Francis Pieper, "Definition of Original Sin," in Christian Dogmatics (St. Louis: Concordia Publishing House, 1953), 1:538. Consequently, people are saddled with original sin, born sinful and unable to avoid committing sinful acts.Krauth, C.P., The Conservative Reformation and Its Theology: As Represented in the Augsburg Confession, and in the History and Literature of the Evangelical Lutheran Church .

1, page XI. T. & T. Clark, 1986. #CD III/2: The Doctrine of Creation, Part 2: Here, Barth discusses the God-human relationship from the human point of view. He discusses such things as humanity as the covenant-partner of God, the semi-autonomous being, and the still-dependent being.Barth, K: Church Dogmatics III.2, page XIII.

Barth, K: Church Dogmatics III.3, page XIV. T. & T. Clark, 1976. #CD III/4: The Doctrine of Creation, Part 4: In this volume Barth focuses much of his energy on ethical reactions to creation, exploring these inside four realms of certain human liberties: freedom before God, freedom in fellowship, freedom for life, and freedom in limitation.

15–17 Many believe they can communicate with God and come closer to him through prayer – a key element of achieving communion with God.Floyd H. Barackman, 2002 Practical Christian Theology p. 117John W. Miller, Calling God "Father" (November 1999) p. 51Karl Barth, Church Dogmatics, Vol. 2.1, Section 31: The Doctrine of God (23 September 2010) pp.

Kaftan studied theology at the Universities of Erlangen, Berlin and Kiel. In 1874 he became an associate professor at the University of Basel, where in 1881 he was named a full professor of dogmatics and ethics. In 1883 he returned to Berlin as a successor to Isaak August Dorner. In 1906/07 he served as university rector.

In 1927 he married Catharina Cornelia Elisabeth Rippen in The Hague. In 1932 he obtained his doctorate from the Free University. His dissertation was entitled Geloof en Openbaring in de nieuwe Duitse theologie (Faith and Revelation in Recent German Theology). In 1949 the first volume of his eighteen-volume Studies in Dogmatics appeared in the Netherlands.

Elżbieta Adamiak (born October 7, 1964) is a Polish Roman Catholic theologian. Since 2016, she has been Professor of Fundamental Theology and Dogmatics at the Institute for Catholic Theology at the University of Koblenz-Landau.Joanna Staskiewicz: Catholic women's movement in Poland - an (in) possibility? , in: Gender Journal for Gender, Culture and Society, 3/2012, Budrich Verlag.

Disputationes (full title: Disputationes de Controversiis Christianae Fidei adversus hujus temporis Haereticos), also referred to as De Controversiis or the Controversiae, is a work on dogmatics in three volumes by Robert Bellarmine. The Disputationes has been described as "the definitive defence of papal power".Springborg, Patricia. "Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'the ghost of the Roman empire' ".

This term is specifically rejected by Lutheran churches and theologians since it creates confusion about the actual doctrine and subjects the doctrine to the control of a non-biblical philosophical concept in the same manner as, in their view, does the term "transubstantiation".J. T. Mueller, Christian Dogmatics: A Handbook of Doctrinal Theology, (St. Louis: CPH, 1934), 519; cf.

Werner August Friedrich Immanuel Elert (19 August 1885 – 21 November 1954) was a German Lutheran theologian and professor of both church history and systematic theology at the University of Erlangen-Nuremberg. His writings in the fields of Christian dogmatics, ethics, and history have had great influence on modern Christianity in general and modern Lutheranism in particular.

Johansson was born in Ylivieska. He was ordained a priest in 1871 and graduated with a Bachelor of Theology in 1874 . He served as a Professor of Dogmatics and Ethics at the University of Helsinki between 1877 and 1885. As a professor, Johansson developed terminology in his field by creating Finnish-language responses to many theological words.

V. Leiden 1986, p. 1241. Although al-Mahdī Aḥmad lacked the requisite administrative and military skills for the Zaydiyyah imamate, he produced a substantial body of writings on dogmatics, logic, poetry, grammar and law.Carl Brockelmann, Geschicte der arabischen Litteratur, Vol I. Leiden 1943, pp. 238-40. His sister Dahma bint Yahya was also a scholar and poet.

Herman Hoeksema was unique in his emphasis of the Covenant of Grace in that God's love for his chosen was an unconditional love of a friendship where the believers walked with God like Enoch, Noah, and Abraham, and were "friend[s] of God". He believed that this covenant of friendship is not a unilateral or bilateral agreement and it does not contain conditions, requirements, or demands. Hoeksema's Reformed Dogmatics states The Covenant of Grace "is the relation of the most intimate communion of friendship in which God reflects His own covenant life in His relation to the creature, gives to that creature life, and causes him to taste and acknowledge the highest good and the overflowing fountain of all good."Reformed Dogmatics, H. Hoeksema, Grand Rapids: Reformed Free Publishing Association, 1973, p.

Iain Torrance's father was the distinguished theologian Thomas F. Torrance, sometime Professor of Christian Dogmatics at New College, Edinburgh, who served as Moderator of the General Assembly of the Church of Scotland in 1976. His cousin Alan Torrance is Professor of Systematic Theology at St Andrews University. James B. Torrance, sometime Professor of Systematic Theology at University of Aberdeen, was his uncle.

He opposed Calvinism and wrote for this purpose a clear summary of its teachings for the use of the clergy, under the title Succincta demonstratio errorum confessionis Calvinistae recenter per has regiones sparsae (Leuven, 1567). He also wrote a textbook of dogmatics: Demonstrationum religionis christianae libri tres (Antwerp, 1564), to which in 1577, after his death, a fourth book was added, De sacramentis.

From 1832 Porter had lectured on biblical subjects to divinity students, and on 10 July 1838 he was appointed, with Henry Montgomery, professor of theology by the "Association of Irish non- subscribing Presbyterians", his responsibilities being biblical criticism and dogmatics, in a chair endowed by government in 1847. On 16 July 1851 he was appointed professor of Hebrew and cognate languages.

Within this group he excelled in the field of dialectics. His work was primarily directed to the apologetic and dogmatic fundamental questions of Christianity. During his career, he was in constant conflict with proponents of Kantian and Fichtean philosophies. With Johann Friedrich Flatt (1759-1821), he was editor of the "Magazin für christliche Dogmatik und Moral" (Magazine for Christian Dogmatics and Morals).

T. & T. Clark, 1969. #CD I/2: The Doctrine of the Word of God, Part 2: Barth discusses the incarnation of the Word, the Spirit's particular (yet general) role therein, the nature and role of Scripture with respect to the Word, and the eager response of the Church.Barth, K: Church Dogmatics I.2, pp. XIII–XIV. T. & T. Clark, 1963.

Schönborn was ordained to the priesthood by Cardinal Franz König on 27 December 1970 in Vienna. He obtained a Licentiate of Sacred Theology in 1971, and later studied in Regensburg under Fr. Joseph Ratzinger (later Pope Benedict XVI). He subsequently completed a doctorate in Sacred Theology in Paris. From 1975 he was Professor of Dogmatics at the University of Fribourg, Switzerland.

He arrived at a kenotic doctrine of incarnation following his fellow Scot P. T. Forsyth. His other influential work was the 'Christian Experience of Forgiveness' which attempted to creatively restate the Protestant doctrines of justification and atonement. He argued that justification was forgiveness and that the cross was the cost of forgiveness to God. He also taught T. F. Torrance dogmatics - (systematic theology).

He was a hospital chaplain at Cluj in 1937 and supervised seminarians at Alba Iulia from 1938 to 1941 before returning to teach dogmatics at Cluj until 1944. From then until 1949, he taught World War II refugees at Zirc. In 1949, he was consecrated bishop in Bucharest. He died in a hospital in Cluj and was buried in Turda.

Then until 2000, he taught dogmatics in Austria at the Mödling Philosophical-Theological College. From 2000 until 2004, he served the international organizations operating under the Holy See's Permanent Representation in Vienna. From 2004 to 2007, he served as Provincial of the Hungarian Province of the Society of the Divine Word. On July 15, 2006 he served at the Hungarian Catholic Bishops' Conference, elected secretary.

In 1934, Weber became professor at the University of Göttingen. He opposed the witness of the Confessing Church, and after the war felt a strong sense of guilt for his involvement with Nazi Germany. His 1955 work, The Foundations of Dogmatics is one of the most influential Reformed theological works of the twentieth century. Jürgen Moltmann describes him as an "expert teacher" and a "compelling preacher".

Franz Oberthür, oil painting by Ferdinand Jagemann. Franz Oberthür (6 August 1745, in Würzburg – 30 August 1831) was a German Roman Catholic scholar who edited an 18th-century edition of Josephus once owned by Thomas Jefferson. In 1773 he was appointed professor of dogmatics and polemics at the University of Würzburg. He is best known for his efforts involving reform within the church and the education system.

Kalliala has studied theology at the University of Helsinki and received a master's degree in 1977. His thesis in dogmatics focused on Karl Rahner's theology of sacramental reality. Kalliala continued his graduate studies in Rahner's thought while serving as an Assistant in Dogmatic Theology at the University of Helsinki in 1979–1982. Kalliala earned a Licentiate in theology from the University of Helsinki in 1982.

208 he also took part in countless minor initiatives, like representing Burgos in the 1925 centenary of birth of San Luis Gonzaga.El Día de Palencia 24.12.25, available here In acknowledgement of his scholarly competence in 1920 he was nominated professor of theology at Seminario de San Jerónimo, the Burgos branch of Universidad Pontificia of Salamanca;Diario de Burgos 01.10.20, available here he later specialized in dogmatics.

He consequently left from Strasbourg to become the pastor of the Italian Protestant congregation in the Graubünden in Chiavenna. In 1568 he received a call to the University of Heidelberg, where he took over the chair of Dogmatics formerly occupied by Zacharias Ursinus. Here he wrote important works which tend to bear either an apologetic or polemical character. His method of presentation is quite scholastic.

The Copenhagen Faculty of Theology is the smallest faculty at the University of Copenhagen, with three departments and the affiliated Centre for African Studies. The disciplines offered are: Biblical Exegesis, Church History, Dogmatics, Ethics and Philosophy of Religion. The Faculty runs the Søren Kierkegaard Library and the Søren Kierkegaard Research Centre. The Centre for Christianity and the Arts is a unit under the Department of Church History.

Preus served for years on the LCMS Board of Missions. Preus also taught about and fought against the Church Growth movement at Concordia Theological Seminary and throughout Lutheranism and Christianity. As president of Concordia Theological Seminary he promoted confessional Lutheran theology. In 1991 he created the Luther Academy, a Lutheran foundation which has the goal of the production of a Confessional Lutheran Dogmatics series of books.

He acquired a doctor of philosophy and theology degree at Uppsala University in 1842, became dean and was ordained a priest in 1845. He then undertook travel through Europe in 1849–50. He was a lecturer in theology at Lund University in 1849 and from 1852 to 1856 a professor of dogmatics and moral theology. From 1856 to 1864 he was professor of church history and symbolism at the university.

In his day and time Erskine was influential on theologically forward-thinking pastors and theologians. The German church historian Otto Pfleiderer "regard[ed] [Erskine's] ideas as the best contribution to dogmatics which British theology has produced in the present century."The Development of Theology in Germany since Kant, and its Progress in Great Britain since 1825, p. 382. He influenced especially Frederick Denison Maurice, Alexander John Scott and George MacDonald.

He stayed there until 1849. Roh's professorship of dogmatics at the Catholic University of Leuven only lasted a year. When the Catholic missions for the common people were opened in Germany in 1850, his real labors began; as he said himself, "Praise God, I now come into my element." He was an extemporaneous speaker; the writing of sermons and addresses was, as he himself confessed, "simply impossible" to him.

He was called to the faculties of Philosophy and Theology at Wittenberg in 1528, where he lectured in both disciplines, preached at the Castle Church and wrote faculty opinions. He received his doctorate from Wittenberg in 1533. He continued to teach exegesis, dogmatics and edited instructional materials. During these years, Martin Luther included him in the reformer's circle of translators, who assisted him in revising the German Bible version.

He was ordained in 1862, and a year later receiving a Ph.D. in theology in Rome. After the return to Zagreb, he worked as a professor at the Archiepiscopal Seminary where he taught metaphysics and special dogmatics. He served as a full professor at the Faculty of Theology since 1874. Kržan wrote papers on the creation and the development of the organic world, being an ardent opponent of Darwinism.

They were honored to open on a Tuesday night for no money. They continued to play throughout Boston for the next year with drummer Dan Shannon, who would leave the band for college. Squantum native Thomas Long, the 18-year-old celebrated drummer, would take over on sticks and the Dogs would be forever changed. The Dogmatics played anywhere they could get a gig in the United States.

Charlotte and Barth cowrote the Church Dogmatics and many other theological works while she resided in the Barth household, and Barth's children referred to her as "Aunt Lollo". Charlotte von Kirschbaum's presence in the Barth household resulted in duress in the family at times, and has been a matter of vast speculation. However, after Karl Barth had died, Nelly Barth continued to visit Charlotte von Kirschbaum in the hospital.

Melartin was born in Kärkölä, and studied at the Porvoo and Turku Academy. He was a lecturer at the Vyborg High School between 1805 and 1810 and the leader of the Old Finnish School between 1810 and 1814. In 1812 he received the post of professor of theology at the Imperial Academy of Turku and from 1828 he was a professor of dogmatics. In 1833 he was elected Archbishop of Turku.

Cf. Reimer, "God (Trinity), Doctrine of.", in Global Anabaptist Mennonite Encyclopedia Online (retrieved 13 September 2010); A Postliberal Metaphysics for Christian Ethics: The 1925 Dogmatics of Karl Barth and Paul Tillich, in Études sur la Dogmatique, 1925, de Paul Tillich, ed. A. Gounelle, J. Richard, R. P. Scharlemann (Presses Université Laval, 1999), 403-427. Also Reimer, "God is love but not a pacifist," in Mennonites and classical theology.

In 1808 he traveled to Paris, where he studied with Silvestre de Sacy and Carl Benedict Hase. Following his return to Germany, he served as a deacon in Cannstatt (from 1810) and Tübingen (from 1812). In 1815 he became an associate professor of theology at the University of Tübingen, where in 1822 he gained a full professorship. From 1826 onward, he was a professor of dogmatics and Old Testament theology at the university.

On September 8, 1982 he was ordained as a monk, and on April 17, 1983 at the same place ordained a priest. Between 1983 and 1985, he worked in Yugoslavia, and until 1987 he studied in Rome. From 1987 to 1990, he was a university chaplain in the Philippines, and from 1993 he taught in the college order in Poland. In 1994, he earned a doctorate in dogmatics at Pontifical Gregorian University in Rome.

Under Ashworth, Daventry Academy became a leading seat of culture among liberal independents and presbyterians, who at that time were close, and shared views on theology and church polity. A list of his students is in Monthly Repository, 1822. The academy covered languages, biblical criticism, and ecclesiastical history quite weakly; its staple was dogmatics and philosophy, including psychology (then called pneumatology), ethics, and physics. Ashworth published for his academy a Hebrew Grammar.

The work was received with enthusiasm or condemnation—there was no neutral attitude to it among Russian émigrés. One of his most prominent critics was Nikolai Berdyaev. Florovsky remained professor of patristics at the Institute until 1939, and from 1939 to 1948 taught there as professor of dogmatics. In 1949 Florovsky moved to the United States of America, to take a position as Dean of Saint Vladimir's Orthodox Theological Seminary in New York City.

De medicina The Dogmatic school of medicine (Dogmatics, or Dogmatici, ) was a school of medicine in ancient Greece and Rome. They were the oldest of the medical sects of antiquity. They derived their name from dogma, a philosophical tenet or opinion, because they professed to follow the opinions of Hippocrates, hence they were sometimes called Hippocratici. Thessalus, the son, and Polybus, the son-in-law of Hippocrates, were the founders of this sect, c.

In 1962 he was an observer at the Second Vatican Council in Rome. He was very influential among the Reformed churches and other groups in North America, where the many volumes of his series, Studies in Dogmatics, were translated and published. He had a continuous flow of seminary graduates to study under him for the degree of Doctor of Theology. Altogether Berkouwer mentored about 46 students who received the ThD degree under his supervision.

From 1977 to 2009 Ouweneel lectured at the Evangelische Hogeschool in Amersfoort. At this institution, of which he was a founding member, he taught philosophy and cultural history. He was also professor of philosophy at the University of Potchefstroom in South Africa and lecturer in dogmatics and Biblical Studies at the Evangelical School of Theology in Suriname. He also worked as a lecturer in German and French at De Passie Evangelical School in Utrecht.

The following year, he took a course in dogmatics in Mainz, where he was ordained a priest, returning to Heidelberg in January 1517 to enroll in the university. Around this time, he became influenced by humanism, and he started buying books published by Johannes Froben, some by the great humanist Erasmus. A 1518 inventory of Bucer's books includes the major works of Thomas Aquinas, leader of medieval scholasticism in the Dominican order.

Henceforth, the possibilities for philosophical research independent of official dogmatics virtually vanished, while lysenkoism was enforced in the scientific fields (in 1948, genetics were declared a "bourgeois pseudoscience"). However, this debate between "mechanists" and "dialecticians" would retain importance long after the 1920s. Otherwise, David Riazanov was named director of the Marx-Engels Institute, which he had founded, in 1920. He then created the MEGA (Marx-Engels-Gesamt- Ausgabe), which was supposed to edit Marx and Engels' complete works.

After several negative experiences in which French-speaking Québécois tried to study in the established anglophone theological institutions the pastor of St.Marc's Church in Sainte-Foy agreed to offer courses in history and in dogmatics. It was truly a "small beginning", with only two students in the first course. But the enthusiasm of the students communicated itself to others and so other courses could be offered. Thus it happened that John Miller began to teach biblical languages.

Geyser insisted on taking all of Greyvenstein's subjects, including practical theology, Christian ethics, and dogmatics, forbidding students from attending Rautenbach's ethics class. Rautenbach aired his displeasure at Geyser's actions in various meetings. According to Adriaan Pont, former undergraduate of Geyser's and later his fiercest adversary, Rautenbach had opposed Geyser's appointment. By 1948 Geyser, along with Gemser, was involved in the administration and maintenance of the official scholarly journal of the Faculty, Hervormde Teologiese Studies/Reformed Theological Studies.

Georg Karl Mayer (March 30, 1811 – July 22, 1868) was a German Roman Catholic theologian born in Aschbach, Upper Franconia. He studied philosophy and theology in Bamberg, then continued his education at the Universities of Munich and Vienna. In 1837 he received his ordination in Bamberg, and afterwards worked as a chaplain. From 1842 he was a professor at the Lyceum in Bamberg, where he taught classes in canon law, church history, dogmatics, exegesis and Hebrew language.

Schlink's study of Christian baptism was a major resource for the WCC's ground-breaking document, Baptism, Eucharist, and Ministry.Skibbe, 100. His 804-page Ecumenical Dogmatics, which contains prefaces by both a Roman-Catholic theologian (Heinrich Fries) and an Eastern Orthodox one (Nikos Nissiotis), "seeks to overcome basic dogmatic misunderstandings among the churches and to identify essential convergences in an effort to pave the way toward visible reunion of broken Christendom."Becker, "Edmund Schlink: Ecumenical Theology," 30.

Eero Huovinen was born in Helsinki, the son of the Revd Dr Lauri Huovinen (1915–1994), Dean of the Cathedral of Turku. He studied at the University of Helsinki, graduating with a Master of Theology 1970; Licentiate of Theology 1976; and PhD in 1978. Huovinen was ordained into the priesthood in 1970. Between 1970 and 1991 he held various positions at the University of Helsinki Faculty of Theology, including Professor of Dogmatics and Dean of the Faculty.

Alexander and his successors sought to defend the doctrines they found in the Bible against rival claims from learned scholars. Charles Hodge saw faithfulness to the Bible as the best defense against higher criticism as well as the overly experiential focus of Friedrich Schleiermacher. Princeton theologians saw themselves in the line of Reformed Protestantism stretching back to John Calvin. The dogmatics of Francis Turretin, a Reformed scholastic of the 17th century, was the primary textbook of theology at Princeton.

Charlotte von Kirschbaum (June 25, 1899 - July 24, 1975)Karl Barth: His Life from Letters and Autobiographical TextsFemBio was a German theologian, and assisted Karl Barth in writing the Church Dogmatics. Charlotte von Kirschbaum was born in Ingolstadt. In 1916 her father died in the war, which inspired her to be trained as a nurse. In 1924 she met Karl Barth, and initially became his pupil and later contributed to all of Karl Barth's academic publications.

Systematic theology is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and his universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology. Systematic theology shares its systematic tasks with other disciplines such as constructive theology, dogmatics, ethics, apologetics, and philosophy of religion.

Gottfried Thomasius (26 June 1802 – 24 January 1875) was a German Lutheran theologian. He was born in Egenhausen (in present-day Middle Franconia) and he died in Erlangen. He studied philosophy and theology in Erlangen, Halle and Berlin, and as a student had renowned instructors that included Friedrich Schleiermacher, August Neander, G. W. F. Hegel, Philip Marheineke and Friedrich Tholuck. In 1829 he began serving as a pastor in Nuremberg, and in 1842 was appointed professor of dogmatics at the University of Erlangen.

Imam Birgivi is known to be the author of some the twenty-seven works,A list of his works is in C. Brockelmann, Geschichte der arabischen Litteratur (Leiden: Brill, 1937–1949), G II 583, S II 654. dealing with theology, the art of reciting the Qurʾān, dogmatics and various legal issues. He is most famous for his catechism in Turkish entitled Risale-i Birgivi, also known as the Vasiyetname, available in many printed editions, and translated into several European languages.

Heribert Mühlen (April 27, 1927 – May 25, 2006) was a German Roman-Catholic theologian. He was born in Mönchengladbach, studied in Bonn, Freiburg, Rome, Innsbruck, Münster und Munich, and was priest since 1955. Since 1962 Mühlen taught at the Divinity Faculty of the University Paderborn, where he later (1964–1997) worked as Ordinarius für Dogmatik und Dogmengeschichte (Professor of Dogmatics and Dogmatical History). During the Second Vatican Council, Pope Paul VI appointed Mühlen as one of the theological experts (1964).

His theology courses included dogmatics, homiletics and catechesis. Clerk was the third African to be educated in Europe by the Basel Mission after the Americo-Liberian pastor, George Peter Thompson, an 1842 alumnus and the native Akan missionary, David Asante who had earlier completed his training in 1862. The Basel mission also had a holistic and rigorous skills-based approach to educating its students. This was geared towards teaching them the survival know-how to especially endure harsh terrains during Christian missionary fieldwork.

Barth, K: Church Dogmatics IV.1, page XI. T. & T. Clark, 1961. #CD IV/2: The Doctrine of Reconciliation, Part 2: This volume centers on the actions of Jesus Christ as servant of God and Lord of humanity. It includes such discourses as the exaltation of Christ, the sloth of humankind, the sanctification of humankind, and the Christian life in community under the Spirit. The volume ends with a deep reflection on the interaction of the Spirit with Love inside the Christian community.

However, this had consequences for theologians like René Draguet, who agreed with the Nouvelle Théologie and, as a result, were condemned in 1942, along with theologians like Marie-Dominique Chenu. In the same year the Hoger Instituut voor Godsdienstwetenschappen (Higher Institute for Religious Studies) was established, where a theologian such as Edward Schillebeeckx briefly taught dogmatics. This institute was established with the goal of providing university level theological education to the laity. In 1958 the program developed into a complete four-year curriculum.

Lutherans, on the other hand, describe the Personal Union of the two natures in Christ (the divine and the human) as sharing their predicates or attributes more fully. The doctrine of the sacramental union is more consistent with this type of Christology. The Lutheran scholastics described the Reformed christological position which leads to this doctrine as the extra calvinisticum, or "Calvinistic outside," because the Logos is thought to be outside or beyond the body of Christ.Francis Pieper, Christian Dogmatics, 4 vols.

God performs the sacrifice. The divine action for human salvation completely reverses the usual understanding of religion and worship.' Karl Barth (and later Jürgen Moltmann) argued in Church Dogmatics IV/1 'A doubtful feature in this presentation is the distinction between an objective atonement and a subjective which is obviously quite different from it. So, too, is the distinction between that which has been worked out and is available in Christ and that which has still to come to me.

The second volume follows the same historical trajectory from the sixteenth century to the early twentieth century, but this time Elert focuses on the social teachings and social consequences of Lutheranism. During the 1930s, Elert worked on developing the principles for a contemporary-Lutheran, systematic summary of Christian teaching. This work, which began with his assumption of the chair in systematic theology at Erlangen in 1932, culminated in the publication of his 700-page Der christliche Glaube [Christian Dogmatics] in 1940.Becker, 110.

Seakle Greijdanus (1 May 1871 - 19 May 1948) was a Reformed theologian in the Netherlands, who first served in the Reformed Churches in the Netherlands and later in the Reformed Churches in the Netherlands (Liberated). Greijdanus was born in Arum, Friesland and studied theology at the Free University in Amsterdam, where he specialized in dogmatics. As a minister, he served the Reformed churches of Rozenburg, Zuid-Beijerland and Paesens-Moddergat. In 1917 he became professor at the Kampen Theological University.

Karl Heim (20 January 1874 – 30 August 1958) was a professor of dogmatics at Münster and Tübingen. He retired in 1939. His idea of God controlling quantum events that do and would seem otherwise random has been seen as the precursor to much of the current studies on divine action. His current influence upon religion and science theology has been compared in degree to that of the physicist and theologian Ian Barbour and of the scientist and theological organizer Ralph Wendell Burhoe.

After receiving his classical training at Sélestat and Nancy, Raess studied philosophy and theology at the seminary at Mainz under Bruno Franz Leopold Liebermann and was ordained priest in 1816. At first he was a teacher in the seminary for boys at Mainz. In 1822 he received the degree of doctor from the theological faculty of Würzburg. When Liebermann left Mainz for Strasbourg Räss was made, in 1825, director of the seminary at Mainz and professor of dogmatics at the same place.

After failing to be elected Bishop of Mainz in 1828, opposed by the Government of the Grand Duchy of Hesse, he had charge for a short time of the theological seminary at Molsheim. In 1829 he became superior of the seminary for priests at Strasbourg and professor of dogmatics, theology, and homiletics. On 5 August 1840, he was made coadjutor Bishop of Strasbourg with the right of succession, and was consecrated on 14 February 1841. In 1842 he became Bishop of Strasbourg.

Pliny the Elder, Naturalis historia 29.1 But this has been considered an error, for the sect alluded to did not arise until the third century BC, roughly 200 years after the time of Acron. Some scholars consider that the sect of the Empirici, in order to boast of a greater antiquity than the Dogmatics (founded about 400 BC by Thessalus the son and Polybus the son-in- law of Hippocrates), merely claimed Acron as their founder.Pseudo-Gal., Introd. 4, vol.

Franz Hermann Reinhold von Frank Franz Hermann Reinhold von Frank (May 2, 1827 – February 7, 1894) was a German theologian born in Altenburg. He was an important figure in the "Erlangen School" of the German Neo-Lutheranism movement, and a specialist in theological dogmatics. In 1850 he received his PhD at the University of Leipzig, where he was a disciple of Gottlieb Christoph von Harless. Afterwards, he worked as a school subrector in Ratzeburg, and in 1853 began teaching classes at the Gymnasium in Altenburg.

Pieper writes: "Luther speaks more guardedly of the state of the soul between death and resurrection than do Gerhard and the later theologians, who transfer some things to the state between death and resurrection which can be said with certainty only of the state after the resurrection" (Christian Dogmatics, 3:512, footnote 21). Lessing (1755) had earlier reached the same conclusion in his analysis of Lutheran orthodoxy on this issue.Article in the Berlinischer Zeitung 1755 in Complete Works ed. Karl Friedrich Theodor Lachmann – 1838 p.

He continued his studies at the University of Budapest, where he earned a PhD in philosophy and dogmatics (with a thesis on "Apocalyptics in the Synoptic Gospels"). Upon his return to Romania he became professor of the Catholic seminary in Oradea and confessor at the Ursuline convent in the city. In 1939 he was followed by the Royal Romanian Secret Services for alleged anti-Romanian activity. During World War II – because he was hiding Jews – he was also interrogated by the Hungarian Fascist "Nyílas" gendarmes.

Vos's five volume Reformed Dogmatics were translated from Dutch to English by Richard B. Gaffin Jr. and others. The first volume was published in 2013 and the fifth volume was published in 2016. In 1892, Vos moved and joined the faculty of the Princeton Theological Seminary, where he became its first Professor of Biblical Theology. At Princeton, he taught alongside J. Gresham Machen and B. B. Warfield and authored his most famous works, including Pauline Eschatology (1930) and Biblical Theology: Old and New Testaments (1948).

He declined calls to Rostock, Berlin, Dorpat, and Zurich. In 1840 he was appointed delegate of the chamber of states in Munich to defend the rights of the Lutheran Church against the measures of the ministry. Harless won popularity by defending the interests of his church but the opposition party succeeded in removing him in 1845 to Baireuth, as second councilor of the consistory. In the same year, however, he was appointed professor of theology in Leipzig, where he lectured for the first time on dogmatics.

Henrik Nicolai Clausen was born in the island of Lolland. From 1820 held a professorial chair in Theology at the University of Copenhagen where his theological rationalism influenced Magnús Eiríksson and was one of Kierkegaard's instructors. He wrote, besides other works, Romanism and Protestantism (1825); Popular Discourses on the Reformation (1836); a commentary on the synoptical Gospels, and Christian Dogmatics (1867). In 1840 he was chosen a deputy to the States, and near the end of 1848 was appointed a member of the Moltke II Cabinet.

From 1813–1816 he studied under Konstantinos Vardalachos, a famous professor of the time, at the Greek-language Princely Academy of Bucharest. From 1816 until 1818 Poteca was a teacher of dogmatics at the same Academy, which was then directed by Neophytos Doukas. In 1818, while Benjamin Lesvios was the director of the Greek-speaking Academy, Gheorghe Lazăr began giving lectures in Romanian, at the Saint Sava monastery, thus founding a Romanian- language Academy. Eufrosin Poteca became professor of geography at this Academy, between 1818–1820.

Ernst Zitelmann [tsi:tlman] (7 August 1852, Stettin - 28 November 1923, Bonn) was a German jurist who specialized in the dogmatics of civil law.Thibaut - Zycha, Volume 10 edited by Walther Killy Dictionary of German Biography He studied law at the universities of Leipzig, Heidelberg and Bonn. In 1873 he got his dissertation at the university of Leipzig with the topic "Begriff und Wesen der juristischen Person" ("concept and constitution of a legal person"). Zitelmann with wife and daughters in front of the "villa on the Rhine". (c.

He was recognized as the leading proponent of the Princeton theology. On his death in 1878 he was recognized by both friends and opponents as one of the greatest polemicists of his time. Of his children who survived him, three were ministers; and two of these succeeded him in the faculty of Princeton Theological Seminary, C. W. Hodge, in the department of exegetical theology, and A. A. Hodge, in that of dogmatics. A grandson, C. W. Hodge, Jr., also taught for many years at Princeton Seminary.

He enrolled in the Basel Mission Seminary at Akropong in 1858 where he learnt Greek, Hebrew, Latin, dogmatics, homiletics, theology and pedagogy in the rigorous programme. He was diagnosed with a heart-related ailment and his health rapidly deteriorated thereafter. He was sent to a native herbalist or shaman at Adenya, a village near Akropong for a year-and-a-half and went back intermittently for further treatment. As part of his treatment, the herbalist apparently forbade him from drinking water for five months.

In 1686 Werenfels undertook an extensive journey through Germany, Belgium, and the Netherlands, one of his companions being Gilbert Burnet. In 1687 he was appointed professor of rhetoric, and in 1696 became a member of the theological faculty, occupying successively, according to the Basel custom, the chairs of dogmatics and polemics, Old Testament, and New Testament. Werenfels received a call from the University of Franeker, but rejected it. In 1722 he led a successful move to have the Helvetic Consensus set aside in Basel, as divisive.

Michael Welker (born 20 November 1947 in Erlangen, Germany) is a German Protestant theologian and professor of Systematic theology (Dogmatics). Biblical Theology and “general theory” are the main focus of his research. He reached a wider audience with publications about the Spirit of God, creation (especially in dialog with the sciences), the role of the church in pluralistic societies, resurrection and the Protestant view of the Lord’s Supper, but also his work related to Alfred North Whitehead and process theology, to Niklas Luhmann and systems theory.

He translated from the Romanian Dumitru Staniloae's Community and Spirituality in the Orthodox Liturgy, three volumes of Orthodox Dogmatics, The Immortal Image of God, Orthodox Moral Theology, and The Gospel Image of Christ by Dumitru Staniloae, and The Romanian Patericon I and II and the Dictionary of Orthodox Theology by Hieromonk Ioanichie Bălan. He has written two books: The Teaching of St. Apostle Paul on the Church, published in 1991 in Chicago (now translated into English) and Introduction to the Holy Scriptures, the New Testament.

Sheikh Sanan opposes the world of love, friendship and humanity to the world of blind faith and dead religious dogmatics. Such anti-clerical thoughts, which had been already said by the poet in numerous lyrical works, were summed up in the play. The play was written in 1912-1914, during Javid’s lifetime in Tiflis and Nakhchivan. In 1915-1916, the play was published in various newspapers, in Baku. As a book it was published in 1917, by a publishing house of “Achig Soz” newspaper.

The Jain Shauraseni used in this work would seem to suggest that this work predates the Western recensions of the Agamas that took place in Valabhi in the 6th century CE. In addition to cosmology, this work sheds light on Jain dogmatics, culture, history, mythology and ascetic lineages. Of the 5677 gathas, most are in the Arya metre, but other metres such as Shardulavikridita, Vasantatilaka, Indravajra, Dodhaka, Svagata and Malini have also been used. Apart from the gathas, there are several long passages in prose.

His talent in French, English and Italian as well as in his native language German brought him a post as professor in rhetoric in St. Georgen. After that he was first librarian and then canon at the diocese of St. Gall. In 1879 he embarked upon his first travels to the United States, where he was invited by Archbishop Heiss of Milwaukee to teach dogmatics at the Metropolitan Seminary of Wisconsin. Pope Leo XIII then appointed him in 1889 to be the first bishop of St. Cloud in Minnesota.

Brian Albert Gerrish, Faith: Dogmatics in Outline (Presbyterian Publishing Corp 2015), p. 152 Both the West Syriac Church and the East Syriac maintained that their own doctrine was not heretical and accused the other of holding the opposing condemned doctrine. Their fifth-century estrangement still persists. In 1999 the Coptic Orthodox Church blocked admittance of the Assyrian Church of the East to the Middle East Council of Churches, which has among its members the Chaldean Catholic Church,Wilhelm Baum and Dietmar W. Winkler, The Church of the East: A concise history (Routledge 2003), pp.

Louis Auguste Sabatier Louis Auguste Sabatier (; 22 October 1839 - 12 April 1901), French Protestant theologian, was born at Vallon-Pont-d'Arc, Ardèche and died in Strasbourg. He was educated at the Protestant theological faculty of Montauban as well as at the universities of Tübingen and Heidelberg. After holding the pastorate at Aubenas in Ardèche from 1864 to 1868, he was appointed professor of reformed dogmatics at the Protestant theological faculty of Strasbourg. His markedly French sympathies during the War of 1870 led to his expulsion from Strassburg in 1872.

The syllabus consists of subjects such as ethics, apologetics, Old and New Testament, canonical studies, dogmatics, church history, church law and civil subjects. Although the university is mainly a preacher training for the Christian Reformed Churches, a minority of them become preachers or preachers within this church federation. In addition to students from the Netherlands, there are also students from outside the Netherlands, especially from Korea, Indonesia and other countries in Asia. There is also close contact and cooperation with the university of the Reformed Churches (Liberated) (Gereformeerde Kerken Vrijgemaakt) in Kampen.

"I regard their (Thomas Erskine of Linlathen's and John Mcleod Campbell's) ideas as the best contribution to dogmatics which British theology has produced in the present century." James B. Torrance ranked him highly on the doctrine of the atonement, placing Campbell alongside Athanasius of Alexandria and Anselm of Canterbury.James B. Torrance, Scottish Journal of Theology, #26, 1973, p. 295. Campbell took his cue from his close reading of the early Church Fathers, the historic Reformed confessions and catechisms, John Calvin, Martin Luther's commentary on Galatians, and Jonathan Edwards' works.

In 809, when Pope Leo III was asked to approve the addition to the Nicene Creed of the Filioque, first included by the Third Council of Toledo (589) and later adopted widely in Spain, the Frankish empire and England, he refused:Sergeĭ Nikolaevich Bulgakov, The Comforter (Eerdmans 2004 ), p. 92Andrew Louth, Greek East and Latin West (St Vladimir's Seminary Press 2007 ), p. 142 The claim that Pope John VIII also condemned the addition of the FilioqueRomanides, J., (2004) An Outline of Orthodox Patristic Dogmatics (Orthodox Research Institute; Rollinsford, NH), p33. is disputed.

Catechism of the Catholic Church, 1032 Image of a fiery purgatory by Ludovico Carracci Specific examples of belief in a purification after death and of the communion of the living with the dead through prayer are found in many of the Church Fathers.Gerald O'Collins and Edward G. Farrugia, A Concise Dictionary of Theology (Edinburgh: T&T; Clark, 2000) p. 27. Irenaeus () mentioned an abode where the souls of the dead remained until the universal judgment, a process that has been described as one which "contains the concept of ... purgatory".Christian Dogmatics vol.

CD IV/3.2 continues the theme of Jesus Christ as true Witness of God. Here he discusses the particular vocation of human beings, its goal, and the Holy Spirit's part in the sending of the Christian community, and discusses Christian hope.Barth, K: Church Dogmatics IV.3.2, page XV. T. & T. Clark, 1988. #CD IV/4: The Doctrine of Reconciliation, Part 4: Also known as The Christian Life, Barth's final section consists of Christ's command for the Christian response (to salvation via Jesus Christ) as an ethical response, founded with zeal and striving for righteousness.

According to Friedrich Schleiermacher, historical theology is a historical discipline, one that approaches areas of theology using methods that are employed in the study of any other historical phenomena. This is based on the notion that theology has a historical rather than a speculative starting point. For instance, the Bible and the writings of ecumenical councils are considered as historical sources and their contents are treated as witness accounts. It covers the bulk of what Schleiermacher termed as the true body of theology and could include exegetical theology, dogmatics, and church history.

Hoeksema and his close colleague Henry Danhof also worked on behalf of the Seminary Curatorium in a study committee that led the 1922 CRC Synod to produce a report examining the teachings of Seminary Professor Ralph Janssen about Scripture and miracles, and subsequently decided that Janssen's views on Scriptures denied that Holy Writ was infallible and inspired in all it parts. At the end of his career he served in the dual role of pastor of 1st Protestant Reformed Christian Church (1924/5 - 1965) and Professor of NT Studies and Reformed Dogmatics at the PRTS.

At first influenced by Schelling, Marheineke found a new master in G. W. F. Hegel, and came to be regarded as the leader of the Hegelian Right. He sought to defend and explain all the orthodox doctrines of the Church in an orthodox way in the terms of Hegel's philosophy. Marheineke's developed views on dogmatics are given in the third edition (1847) of his Die Grundlehren der christlichen Dogmatik als Wissenschaft. When he published the first edition (1819) he was still under the influence of Schelling; the second edition (1827) marked his change of view.

In Bremen, he continued, despite initial difficulties with the clergy ministry through its reforms and helped there Pietism breakthrough. His followers Joachim Neander and Cornelius de Hare (whose funeral sermon provides valuable biographical information on Undereyck) translated and continued Undereyck's work. Undereyck published 5 books, including two catechisms and a lay dogmatics, in which he conveyed the ideas of the English and Dutch Reformed theology to German-speaking readers in edifying language. He dedicated his most extensive and sophisticated writing to the fight against emerging atheism in Age of Enlightenment.

Second edition (Athens, 1985). As for the Decades — or, to give it its proper title, the Elementary Exposition of Theological Texts () — it is a less overtly polemical work, although it too is ultimately concerned with refuting the Palamite theology. It is organized into ten parts, each part being further divided into ten chapters (hence the alternative title). Albert Ehrhard characterized this work as “the first [Byzantine] attempt at a systematic Dogmatics in the manner of Western scholasticism.”A. Ehrhard, “Theologie,” in Karl Krumbacher, Geschichte der byzantinischen Litteratur, 2nd ed.

However, in Calov, even his exegesis is dominated by his use of the analytic methodHägglund, Bengt, History of Theology. trans. Lund, Gene, L. St. Louis: Concordia, 1968. p. 301. For examples of Calov's dogmatic method, see these selections from Schmid's Dogmatics. With Johann Friedrich König and his student Johannes Andreas Quenstedt,For several selections of Quenstedt's theology, see Didactico- Polemica Part 1, chapter 1, section 2, question 3 and Theologia Didactico- Polemica chapter 4: De Deo, section 2, question 1 (Google Books) scholastic Lutheran theology reached its zenith.

Ehrhard studied theology at Würzburg and Münster, being ordained as a priest in 1885, then received his doctorate of theology in 1888. From 1889 he served as a professor of dogmatics at the Roman Catholic seminary in Strasbourg. From 1892 to 1898 he was a professor of church history at the University of Würzburg, and afterwards held professorships in Vienna (from 1898), Freiburg (from 1902) and Strasbourg (from 1903), where in 1911/12 he served as university rector. From 1920 to 1927 he was a professor of church history at the University of Bonn.

In English the missing treatises were supplied by Wilhelm and Scannel, who whilst strictly adhering to Scheeben's thought, reduced the bulky work to two handy volumes entitled: A Manual of Catholic Theology based on Scheeben's Dogmatik (3rd ed., 1906). The process of publishing an English translation of the unabridged original text began in 2019, when Michael J. Miller's translation (titled, Handbook of Catholic Dogmatics, Book One: Theological Epistemology, Part One: The Objective Principles of Theological Knowledge) was published by Emmaus Academic. The publisher hopes to continue this monumental task in service of making this classic of Scheeben available, unabridged, to English readers.

He rejected the canon of Socialist Realism and committed himself internally to do the opposite of what dogmatics taught regarding "good literature". He also cultivated a stance of contempt for the party hacks and the nomenklatura, an attitude which, he writes, was the product of youthful arrogance rather than of considered political opposition. While studying literature in Moscow he managed to get a collection of his poems published in Russian, and there he also wrote his first novel The City with no Signs in 1959, intentionally defying the rules of socialist realism. Except from the book Kadare, leximi dhe interpretimet.

He was educated at the University of Pennsylvania in 1861 and at the New Brunswick Theological Seminary in 1864; was pastor of the Dutch Reformed church at South Bushwick, New York, in 1864-66, and of that in New Brunswick, New Jersey, in 1866-78. He was, at one time, president of the Conservatory of Music at New Brunswick. In 1879 he was appointed professor of ecclesiastical history at the Hartford Theological Seminary. In 1888, he was elected its president, and held the chair of Biblical theology in the years 1892-97 and of ecclesiastical dogmatics from 1897 to 1903.

In 1832 he was called to the chair of dogmatics and pastoral theology in the Dublin Theological Institute, a post which he filled, with his pastorate, for twenty years. The degree of D.D. was conferred on him the same year by Dartmouth College. Preaching throughout Ireland, Urwick founded an Irish Congregational home mission, of which he acted as honorary secretary for some years; he agitated for home rule in church matters against the opposition of the Irish Evangelical Society of London with its paid officers. He was one of the founders of the Evangelical Alliance, inaugurated at Liverpool in 1845.

Between 1983 and 1991 he was Lecturer in Dogmatics and Ecumenics at the Pontifical University of St. Thomas Aquinas (Angelicum) in Rome. In 1990 he was awarded the degree of Licentiate of Sacred Theology from the Angelicum. In 2003 the Master of the Dominican Order conferred on Nichols the degree of Master of Sacred Theology. From Rome he moved back to England and to Cambridge, where he began as Assistant Catholic Chaplain, then as an Affiliated University Lecturer (1998) as Prior of St Michael's for two terms of office between 1998 and 2004, and again for a third term from 2013.

For the same purpose he was called into other German territories, as, for instance, into Silesia by Duke Frederick of Liegnitz. Hunnius was the most able representative of the Swabian theology of Johannes Brenz, and consequently of the doctrine concerning the majesty and omnipresence of Christ as man. But he advanced the Lutheran cause also in reference to other doctrines, and his influence is traceable in the development of Lutheran dogmatics after his time. The later doctrine concerning the authority of Holy Scripture is based upon Hunnius' Tractatus de maiestate, fide, autoritate et certitudine sacrae scripturae.

In 1945 he was made the spiritual director of seminarians and a couple of months later was made the novice master. In 1945 he was made a professor of dogmatics and Sacred Scripture and he also taught Hebrew and Greek. From 1951 to 1959 he served as the rector of seminarians and from 1959 to 1966 served as the order's Superior-General. Pope Paul VI – on 11 November 1970 – appointed him as the Vicar Apostolic of Arauca and as the Titular Bishop of Strumnitza which led to him receiving his episcopal consecration in 1971 from Angelo Palmas.

He was the first (1842-45) professor of dogmatics at Fribourg, then at the academy at Lucerne, which had just been given to the Jesuits. At the same time, Roh preached and aided as opportunity occurred in missions. These labors were interrupted by the breaking out of the Swiss Sonderbund war, during which he was military chaplain; but after its end he was obliged to flee into Piedmont, from there to Linz and to Gries. Finally, he found a safe refuge at Ribeauvillé in Alsace as tutor in the family of his countryman and friend Siegwart-Müller, also expatriated.

Later he took part in many Anglican-Lutheran conferences. During W.W.II Prenter was active in the resistance movement against the Nazis and had doctors degree in theology in 1944 about Martin Luther's theology. 1945-1972 he was professor of dogmatics at the Aarhus University. During that time he was 1950-1957 chairman of the Commission of Theology of the Lutheran World Federation and 1961-1962 chairman of the Commission of Worship of the World Council of Churches. His work on Christian doctrine, ”Skabelse og Genløsning” (Creation and redemption), 1955, has been translated into English, German, French, and Japanese.

Hodge became close friends with future Episcopalian bishops John Johns and Charles McIlvaine, and future Princeton College president John Mclean. In 1815, during a time of intense religious fervor among the students encouraged by Green and Alexander, Hodge joined the local Presbyterian church and decided to enter the ministry. Shortly after completing his undergraduate studies he entered the seminary in 1816. The course of study was very rigorous, requiring students to recite scripture in the original languages and to use the dogmatics written in Latin in the 17th century by Reformed scholastic Francis Turretin as a theological textbook.

Mörlin was born at Wittenberg, where his father, Jodok Mörlin, also known as Jodocus Morlinus, was the Professor of Philosophy at the University of Wittenberg. Joachim himself studied at the same University under Luther, Philipp Melanchthon, Justus Jonas, and Casper Cruciger the Elder from 1532 to 1536. After a brief residence at Coburg, he returned to Wittenberg and in 1539 became Luther's chaplain, declining a call to succeed Poliander at Königsberg. While a true pupil of Luther, Mörlin was more influenced by the dogmatics of Melanchthon, though devoid of sympathy with the Philippistic efforts for union with the Reformed.

Julius Schnorr, 1860 In much of modern Christianity, God is addressed as the Father, in part because of his active interest in human affairs, in the way that a father would take an interest in his children who are dependent on him and as a father, he will respond to humanity, his children, acting in their best interests.John W. Miller, Calling God "Father" (November 1999) pages x–xiiDiana L. Eck (2003) Encountering God: A Spiritual Journey from Bozeman to Banaras p. 98Karl Barth, Church Dogmatics, Vol. 2.1, Section 31: The Doctrine of God (23 September 2010) pp.

For Lutheran theology, Melanchthon's book had the same importance which the work of Peter Lombard possessed for scholasticism. His loci were the subject of commentary as late as Leonhard Hutter, and the term loci communes came to connote any work dealing with the sum of Christian doctrine. Among the Reformed the phrase loci communes was accepted by Wolfgang Musculus (Basel, 1560), Peter Martyr (London, 1576), Johannes Maccovius (Franeker, 1639), and Daniel Chamier (Geneva, 1653). After the middle of the seventeenth century, however, with the rise of a more systematic treatment of dogmatics the term fell into disuse.

Since Volf considers theology to be an articulation of a way of life, his theological writing is marked by a sense of the unity between systematic theology and biblical interpretation, between dogmatics and ethics, and between what is called "church theology" (e.g., Karl Barth and, later, Stanley Hauerwas) and "political/public theology" (e.g., Jürgen Moltmann and David Tracy). His contributions to theology have for the most part been topical; he wrote on human work, the nature of Christian community, the problem of otherness, violence and reconciliation, the question of memory, and the public role of faith, to name a few issues.

His contributions appeared in Revista Teologică, Telegraful Român, Lumina satelor and Oastea Domnului (Sibiu), Biserica și Școala, Apărarea Națională, Aradul and Granița (Arad), Renașterea (Cluj), Viața ilustrată (Sibiu and Cluj) and Zărandul (Brad). During the 1930s, he also published a number of theological studies and generalist pamphlets. In 1937–38, he was substitute professor at the Cluj theological academy. In January 1939, he was named priest at the Arad cathedral, remaining there until September 1942. In 1938, he was appointed professor at the dogmatics and apologetics department of the Arad theological academy, where he taught until it was shut down in 1948.

Donat Spiteri was (born October 13, 1922 in Marsa, Malta - December 18, 2011) to Spiridione and Antonia née Cassar Feeling that he was called to be a friar, he joined the Franciscan Order and was ordained on March 13, 1948. He furthered his studies at the Gregorian Pontificial University in Rome where he did his Licence in Theology (Dogmatics). He also studied the Holy Scriptures at Pontificio Istituto Bibblico in Rome where he did his licence in the Holy Scripture. He returned to Malta in 1954 and was given the responsibility of teaching young Capuchin students.

The Tremellius-Junius Bible, a distinctively Reformed Latin translation, was first published in 1579. It received thirty-three printings between 1579 and 1764 and was very influential on Reformed dogmatics, shaping Protestant theology into the late eighteenth century. The Tremellius-Junius Old Testament was often paired with Theodore Beza's translation of the New Testament. Frederick III was succeeded by Louis IV, a Lutheran, in 1576, and the Reformed in Heidelberg who refused to sign the Formula of Concord were forced out. In 1579, German prince and friend of the Reformed John Casimir formed the Casimirianum Neustadt.

Delebecque was born in Ypres on 7 December 1796. In 1831 he was appointed professor of dogmatics at the Major Seminary of Ghent, leaving in 1833 to take up a position as secretary to Mgr Boussen, administrator apostolic of West Flanders (and from 1834 bishop of the reconstituted diocese of Bruges). In September 1833 he was appointed president of the Major Seminary, Bruges. Appointed as bishop of Ghent on 13 September 1838, he was consecrated on 4 November. On 21 December 1838, he prohibited the clergy of his diocese from any involvement with periodicals disseminating the democratic ideas of Lamennais.

He was born in Cardeto, a small town in the province of Reggio Calabria, in the deepest south of Italy. He studied at the local seminary and soon became famous for his skills in different subjects: Latin, Greek, theology, history, moral theology and dogmatics. He moved to Rome for further study and in 1864, was ordained a priest. He stayed in Rome for more than 40 years, until his death in 1906. He wrote about 200 works in different languages on a wide range of topics, including: theology, ecclesiastical history, apologetics as well as poetry in Greek, Latin and Italian.

Latin Cathedral in Lviv. Józef Bilczewski was born in Wilamowice on 26 April 1860 as the eldest of nine children to the peasants Franciszek Biba and Anna Kuczmierczyk. From 1868 until 1872 he attended school in his hometown while he studied later at Wadowice from 1872 until 1880 when he received a diploma. In 1880 he graduated from a local school in Wadowice and commenced his studies for the priesthood in Kraków. He received his doctorate from the Jagiellonian and he received his ordination to the priesthood in 1884 from Cardinal Albin Dunajewski. Not long after he received his doctorate in theological studies in Vienna (studied there from 1885–86) in 1886 and started his studies on dogmatics and archeological studies in Rome (at the Gregorian from 1886–87) and in Paris (one semester in 1888). From 1888 to 1890 he worked as a vicar and catechist at Kęty and in 1891 worked as a catechetical assistant in Kraków at the church of Saints Peter and Paul. In 1890 he passed his habilitation at the Jagiellonian and in 1891 he became a professor of dogmatics at the Lviv college. His career progressed at a fast pace as in 1893 he became a common professor and from 1896 to 1897 served as the Dean of the Theological Department.

He commenced those studies in November 1807 in Genoa where he began his studies in dogmatics and liturgical practice and earned his doctorate. He had been made a subdeacon in September 1811 and was granted the rather unusual privilege of being allowed to preach while still a subdeacon due to his exceptional eloquence being a well-noted fact. The Cardinal Archbishop of Genoa Giuseppe Maria Spina ordained him to the diaconate in mid-1812. He was ordained to the priesthood in 1812 (in Genoa at the church of Nostra Signora del Carmine) and had to receive special dispensation since he was not at the canonical age required for ordination.

With regard to his main work in systematic theology (1885-1892), his friend, the writer Philippe Godet states: > The value [of] the lessons [of Gretillat] can be measured by the great work > that has produced. The exposition of Systematic Theology, of which four > volumes were published from 1885 to 1892, was to be completed by three > volumes of morality; at the moment of his death he had just finished the > first. This vast monument, conceived according to a completely personal > plan, is the first complete treatise of dogmatics which has appeared in > French since Calvin, or at least since the Christian Theology of Benedict > Pictet (1708).

After graduating at High school for cultural sciences in Skopje, he studied ancient Greek and Latin philology at Institute for classical studies, at state Ss. Cyril and Methodius University of Skopje. He continued higher education in Greece and graduated theology at the Theological faculty of the state Aristotle University of Thessaloniki. Holds a master's degree (MTheol) from the same faculty at Aristotle University, Sector of Dogmatics, History of Philosophy and Ecumenical Theology.Personal web page of Bishop David Ninov Before entering monastic life he was the editor of the periodicals for literature, art and culture and worked in the Editorial for Culture at the national television in Skopje.

Index of Professors at German-Speaking Universities biographical information In 1798 he succeeded Gottlob Christian Storr (1746–1805) as a full professor of theology at Tübingen.Johann Friedrich Flatt @ NDB/ADB Deutsche Biographie He was a disciple of Gottlob Christian Storr, and like his mentor, a representative of the so-called Ältere Tübinger Schule (conservative Tübingen school of theologians) of Biblical Supranaturalism. He is remembered as a defender of Christian moral theology, and for his critical lectures in regard to Kantian philosophy. Along with Friedrich Gottlieb Süskind, he was an editor of the "Magazin für christliche Dogmatik und Moral" (Magazine of Christian Dogmatics and Morals).

Sailer was born at Aresing in Upper Bavaria on 17 October 1751 as the son of a poor Catholic shoemaker and his wife. Until his tenth year, he attended the primary school in his native town. After this he was a pupil in the gymnasium at Munich. In 1770 he entered the Society of Jesus at Landsberg in Upper Bavaria as a novice; upon the suppression of the Society in 1773, he continued his theological and philosophical studies at Ingolstadt. In 1775 he was ordained priest; 1777-80 he was a tutor of philosophy and theology, and from 1780 second professor of dogmatics at Ingolstadt.

It was after that he was discharged that he was sent to continue his education at the Pontifical Gregorian University in Rome where he did his dogmatics and canon law studies. On 29 September 1921 he received permission to go to the International College of San Lorenzo da Brindisi in Rome where he would live while finishing his education in Rome at the Gregorian. Giannotti made his solemn profession into the order on 30 October 1921 and the religious name he assumed was "Damiano da Bozzano". He received his ordination to the priesthood in the Chiesa di San Lorenzo da Brindisi on 25 August 1923 from Cardinal Basilio Pompili.

From 1859 he served as pastor in Ostönnen (today part of the city of Soest), and in 1870 was appointed professor of systematic theology at the University of Greifswald.Cremer, August Hermann at Deutsche Biographie Cremer was the author of a biblico-theological lexicon of New Testament Greek, titled Biblisch-theologisches Wörterbuch der neutestamentlichen Gräcität. This work was published over several editions and also translated into English as Biblico-theological lexicon of New Testament Greek (1895).Reformed Dogmatics: Holy Spirit, Church, and New Creation by Herman Bavinck, John Bolt Another significant work was a book on the Pauline Doctrine of Justification called Paulinische Rechtfertigungslehre im Zusammenhange ihrer geschichtlichen Voraussetzungen (1899).

Whereas before, theologians had concentrated on the nature of God as revealed in God's actions in history (commonly called the economic Trinity). According to LaCugna, the church father Augustine furthered this divide between economic and immanent Trinity with his psychological model of the Trinity, which described the inner life of God as being like a human's memory, intellect, and will. The real culprit in this matter, though, was Thomas Aquinas, whose scholastic theology took theological speculation to a whole new level. Against Rahner and Karl Barth (in Church Dogmatics I/1, §9), LaCugna wished to retain the use of the word persons in relation to the three persons of the Trinity.

Neo-orthodoxy, in Europe also known as theology of crisis and dialectical theology, is an approach to theology in Protestantism that was developed in the aftermath of the First World War (1914–1918). It is characterized as a reaction against doctrines of 19th-century liberal theology and a more positive reevaluation of the teachings of the Reformation, much of which had been in decline (especially in western Europe) since the late 18th century. It is primarily associated with two Swiss professors and pastors, Karl Barth (1886–1968) and Emil Brunner (1899–1966), even though Barth himself expressed his unease in the use of the term.See Church Dogmatics III/3, xii.

Born in Enkhuizen, Bart started his study at the Vrije Universiteit in Amsterdam in 1960. Here he received his BA in Mathematics and Astronomy in 1964, his MA in Mathematics with a minor in Dogmatics in 1969, and his PhD in 1973 with the thesis "Meromorphic operator valued functions" under supervision of Rien Kaashoek. After graduation Bart started his academic career at the Faculty of Mathematics at the Vrije Universiteit as Assistant Professor in 1973, and Associate Professor at the Faculty of Mathematics and Computer Science in 1977. In 1982 he was appointed Professor at the Faculty of Mathematics and Computer Science of the Eindhoven University of Technology.

Damodos's Dogmatics only circulated in manuscript but it set the precedent for later works of the same kind by Eugenios Voulgaris and others, right up to the authoritative manuals of Christos Androutsos (1907) and Panayiotis Trembelas (1959–1963).Norman Russell, Modern Greek Theologians and the Greek Fathers Philosophy & Theology 18, 1 One of the remotely controlled telescopes operated by the National Observatory for Education 'EUDOXOS' has taken the name 'Vikendios Damodos' (TVD) and it is a specially made Ritchey-Cretien 0.51m equatorial reflector. EUDOXOS is the oldest Greek center for Robotic Astronomy and the Official Observatory of the Secondary Education System of Greece and operates since 1999 at an altitude of 1040m on Mount Ainos in Kefallonia.

Nicholas Lash is the author of numerous theological books, and was a regular contributor to The Tablet. A Roman Catholic, and considered a liberal, Lash has voiced strong but measured criticism of practices among leading figures in his tradition, arguing for open debate on a variety of topics, including the ordination of women. He is reportedly one of the few Roman Catholic theologians who have read, slowly, the whole of Karl Barth's Church Dogmatics and the whole of Karl Rahner's Theological Investigations. One of Lash's strongest intellectual influences seems to have been the recovery of Aquinas's theology, using forms of philosophical argument influenced by Ludwig Wittgenstein, which became influential in the 1970s, associated with Cornelius Ernst and Fergus Kerr.

He also served as a lecturer in philosophy, psychology, art history, religion, English, and Spanish at the liceo classico in the parish. Mugione then returned to Italy and held numerous different positions, including spiritual director of the diocesan seminary of Aversa from 1978 to 1982, pastor of San Michele Orta di Atella from 1980 to 1983, pastor of San Michele Arcangelo in Aversa from 1983 to 1986, rector of the diocesan seminary of Aversa from 1986 to 1988, and professor of moral theology and dogmatics at the St. Paul Diocesan Institute of Religious Sciences in Aversa. Due to his missionary experience, he became the director of the diocesan mission office of Aversa.

From 1989 to 1991, Ackerman was a chaplain in Bad Breisig in the catholic parishes of Niederbreisig and Oberbreisig. International Biographies Archive In 1991 he returned to his seminary to be appointed chancellor for 8 years. Ackermann would then replace the newly appointed auxiliary bishop of Trier Felix Genn as the director of St. Lambert priest seminary and in 2000 he received an ecclesiastical doctorate in church dogmatics by Jesuit Fr. Medard Kehl. His dissertation "Church as a Person" Church As a Person was followed by the book "In Action for the Church" In Action for the Church, a series of essays co-authored with Felix Genn in dialogue with the former Jesuit leader Johannes Günter Gerhartz.

Pastor Edwins' last twenty years in the mission field were spent teaching at the Union Theological Seminary at Hankow. Among other accomplishments, Edwins started a union language school for new missionaries, initiated a Chinese Lutheran church paper, promoted indigenous literature, and taught dogmatics in the Union Lutheran Theological Seminary near Wuhan, Hupeh (Hubei), while also serving as the schools President. In March 1941, due to an increasingly tense political situation in China, Pastor Edwins sent his wife and children home to the United States. After the Japanese attack on Pearl Harbor and the subsequent declaration of war on Japan by the United States, American citizens living in China were interned by the Japanese.

He has worked as a researcher at the Tyndale House (Cambridge) and has taught and lectured at the Centre for Advanced Religious and Theological Studies (CARTS) of the Department of Theology at the University of Cambridge, at Durham University, as well as at other Universities and Research Centres. Today he is the Chair of the Department of Theology and Pastoral Studies and a Professor of Dogmatics and Philosophy at the University Ecclesiastical Academy of Thessaloniki, a Visiting Professor at the Institute for Orthodox Christian Studies in Cambridge, and an Honorary Research Fellow at the University of Winchester, U.K. Fr. Nikolaos Loudovikos is member and co-secretary (Orthodox) of the Saint Irenaeus Joint Orthodox-Catholic Working Group.

Ordained as a Catholic priest in 1966, he worked as a diocesan priest, student chaplain, and eventually began work in 1974 as assistant priest in the parish of St. George in Paderborn. At the same time, he worked as a psychotherapist, and from 1979 also held lectures in comparative religious studies and dogmatics at the Catholic Theological Faculty in Paderborn. He continues to hold lectures in Studium generale at Paderborn and talks at other universities. Influenced by Sigmund Freud, Carl Jung, and more recent psychoanalysts, Drewermann radically reinterprets biblical texts according to psychoanalytic, poetic, and existential criteria. His method of interpretation has been clearly outlined in the 1984-1985 two-volume work Tiefenpsychologie und Exegese.

The third period (1932-40), which coincided with the regime of Adolf Hitler, was devoted to issues in dogmatics and matters of church and state. The fourth period (1940-49) was marked by his study of Lutheran ethics. In the final period of his life (1950-54), he worked on issues in the history of Christian dogma, particularly relating to Eastern Orthodox christology and eucharistic fellowship. His first major work, Der Kampf um das Christentum [the struggle over Christianity], published in 1921, offers a critique of the synthesis that developed in the nineteenth century between liberal Protestant theology (especially through the influence of Immanuel Kant, Georg Hegel, and Friedrich Schleiermacher) and modern German "culture" (Kultur).

In 1860 Kahnis became canon of Meissen Cathedral and in 1864-65 he was rector of Leipzig University. Before that time, however, his religious views had undergone a change which found expression in his Lutherische Dogmatik (3 volumes, Leipzig, 1861–68). The character of the work was foreshadowed in the second edition of Der Innere Gang, which revealed an approximation to rationalism, the abandonment of his old belief in inspiration, a readiness to admit the necessity of progress in doctrine, and an insistence on the importance of recognizing the facts of human nature and natural morality. The five divisions of the Dogmatik deal with the history of Lutheran dogmatics, religion, revelation, creed, and system.

Józef Bilczewski (26 April 1860 – 20 March 1923) was a Polish Roman Catholic prelate who served as the Archbishop of Lviv from 1900 until his death. He served as a theological and dogmatics professor in the Lviv college after himself having earned two doctorates in the course of his own studies. He earned a reputation as a learned and cultured man; these qualities led to Emperor Franz Joseph I nominating him for the Lviv archdiocese as its head. Pope Leo XIII named him as its archbishop and he set to work prioritizing a range of different pastoral initiatives aimed at revitalizing the faith within people and also prioritizing ecumenical cooperation with other denominations.

He was professor of dogmatics at the Salesian Pontifical University, and for twelve years (from 1981 to 1987 and then 1993 to 1997) was dean of the Faculty of Theology. He served as a consultor to the Congregation for the Doctrine of the Faith and the Pontifical Council for Promoting Christian Unity as well as for the Congregation for Bishops. His publications include: Trinità in contesto, Biblioteca di Scienze Religiose 110 (Roma: LAS, 1994); La Catechesi al traguardo. Studi sul Catechismo della Chiesa Cattolica, a cura di Angelo Amato, Enrico dal Covolo e Achille M. Triacca, Biblioteca di Scienze Religiose 127 (Roma: LAS, 1997); Il vangelo del Padre (Bologna: EDB, 1998); Gesù il Signore.

They must devote themselves with all their being to the glory of God > and the service of their neighbor. In this way, the holiness of the People > of God will grow into an abundant harvest of good, as is admirably shown by > the life of so many saints in Church history. (Lumen Gentium, 39) Many Council Fathers visited and talked to St. Josemaría, who was living in Rome during the time of the Council. On the other hand, Henri Denis, professor for dogmatics at the University of Lyon and specialist regarding Vatican II theology holds that the teachings of Vatican II and Opus Dei are incompatible, specially referring "reconstitution of Christianity" and the theology of Gaudium et Spes regarding the legitime autonomy of terrestrial realities.

Born and raised in Massachusetts, Goetchius played keys for a number of Boston bands throughout the 1980s and 1990s, including The Dogmatics, Matweeds and Atomic Cocktail. He was also a member of the ska band Mission Impossible, who made their recorded debut alongside The Mighty Mighty Bosstones on the 1987 ska compilation Mash It Up!. Goetchius first recorded with the Bosstones on their 1995 album Question the Answers, and since continues to contribute keyboards for the band's albums and occasionally their live shows. He recorded organ for the majority of tracks on the Bosstones' 2009 album Pin Points and Gin Joints and has recently made continued appearances in the band's concerts, television performances and publicity photos, though has not yet been confirmed as an official member.

Clerk was born on 4 March 1820 or 1823 on Fairfield Plantage near Spur Tree, Manchester Parish under British colonial rule. Little is known of Clerk's parentage and childhood other than his parents were Jamaican Christians. He was the third son among five brothers and four sisters. In 1833, when Alexander Clerk was about thirteen years old, the "apprenticeship act", granting immediate and full freedom to children six years of age and younger, and an intermediate status for those older, was enacted. Between 1838 and 1842, Clerk studied Christian theology, ministry, dogmatics and homiletics; philosophy and ethics; pedagogy and education at the now defunct Fairfield Teachers’ Seminary (Lehrerseminar Fairfield), a teacher's training college and theological seminary, founded in 1837 by the Rev.

Eugenio Dal Corso was born in Lugo di Valpantena di Grezzana near Verona on 16 May 1939 as the second of six children to Rodolfo Dal Corso and Teresa Bellorio; he was given the name "Eugenio" to honor Pope Pius XII who was elected pope two months earlier. From the age of ten he attended the Don Calabria Institute and there decided to become a missionary. Dal Corso made his religious profession in the Poor Servants of Divine Providence religious congregation in 1956 and was ordained in the Casa di Nazareth on 7 July 1963. He then completed his studies in dogmatics while he also doing pastoral work in the Madonna di Campagna parish in Verona as well as in Naples.

Lazarus being raised by Jesus from the dead, painting by Lucas Cranach the Elder, 1558 In contrast to the views of John CalvinPsychopannychia (the night banquet of the soul), manuscript Orléans 1534, Latin Strasbourg 1542, 2nd.ed. 1545, French, Geneva 1558, English 1581. and Philipp Melanchthon,Liber de Anima 1562 throughout his life Luther maintained that it was not false doctrine to believe that a Christian's soul sleeps after it is separated from the body in death.D. Franz Pieper Christliche Dogmatik, 3 vols., (Saint Louis: CPH, 1920), 3:575: "Hieraus geht sicher so viel hervor, daß die abgeschiedenen Seelen der Gläubigen in einem Zustande des seligen Genießens Gottes sich befinden .... Ein Seelenschlaf, der ein Genießen Gottes einschließt (so Luther), ist nicht als irrige Lehre zu bezeichnen"; English translation: Francis Pieper, Christian Dogmatics, 3 vols.

Macarius Magnes () is the author of an apology against a Neo-Platonic philosopher of the early part of the fourth century, contained in a manuscript of the fifteenth century discovered at Athens in 1867 and edited by C. Blondel (Paris, 1876). This work (called in Greek; Apocriticus in Latin) agrees in its dogmatics with Gregory of Nyssa, and is valuable on account of the numerous excerpts from the writings of the opponent of Macarius. These fragments are apparently drawn from the lost Against the Christians of Porphyry or from the Lover of Truth of Hierocles. He may be the Macarius, bishop of Magnesia, who, at the Synod of the Oak in 403, brought charges against Heraclides, bishop of Ephesus, the friend of John Chrysostom, although Adolf Harnack dated him in the late third century.

He studied at the Faculty of Philosophy of University of Olomouc, and in 1772 began his theological studies at the Premonstratensian convent of Bruck, near Znaim. Having been ordained in 1775, he for a short time held a cure at Misslitz, but was soon recalled to Bruck as professor of Oriental languages and Biblical hermeneutics. On the suppression of the convent by Joseph II in 1784, Jahn took up similar work in Olomouc, and in 1789 he was transferred to Vienna as professor of Oriental languages, biblical archaeology and dogmatics. In 1792 he published his Einleitung ins Alte Testament (2 vols.), which soon brought him into trouble; the cardinal-archbishop of Vienna laid a complaint against him for having departed from the traditional teaching of the Church, e.g.

He accordingly begins with his favorite list "God," "one," "triple," and "creation," and closes with "condemnation " and "beatitude." Although this list was derived from Peter Lombard, Melanchthon's treatment is not only more clear than that of his predecessor, but he draws his examples from the Bible instead of from the Church Fathers, and under Pauline influence deduces, in addition to loci communes, certain loci communissimi, such as "sin," "grace," and "law." In view of the long and powerful influence of this book, the result of his failure to give a methodical proof of his series of loci was that Lutheran dogmatics was slow in reaching inherent unity. The term loci theologici gradually came to denote the content, and thus the chief passages of the Bible as included in the individual loci.

The Dogmatics have played many times since Paul's death with Paul's brothers Jimmy or Johnny playing bass. They have organized several benefits, a PanMass Challenge benefit on June 10, 2011 at the Paradise in Boston Ma. with the Neats, Last Stand, Band 19 and the Classic Ruins, a benefit for their friend Peter Sisco on July 27, 2012 @ Johnny D's in Somerville Ma. with the Flies, Bristols, Piranha Brothers, Sourpuss, Hired Men, White Dynomite, Lenny Lashley, Sourpuss, New Frustrations and the Lucky 88's. They have also organized another benefit for @s the legendary TT the bears on March 20, 2015, with Jenny Dee and the Deelinquents, the Other Girls, The Hired Men and the Gypsy Moths. They can still be heard on XM Radio and in Boston on MIT radio WMBR.

Berkouwer wrote a new theological short essay in almost every issue of the GKN weekly Gereformeerde Weekblad, which garnered responses from clergy and laity all over the Netherlands and beyond. A good part of the articles arose from class lectures to his students at VU, where the newspaper letters of response might carry some weight and sometimes occasioned Berkouwer's refinements for his students. The newspaper theological-articles, letters of response, and classroom refinements in turn led to the publication of books over many years under the general series name, Studies in Dogmatics (the last word usually being rendered in English as systematic theology). The number of titles in the series eventually came to a total of 14 in English, due to the combination of some paired Dutch volumes into a single volume in English.

So, too, and above all, is the description of the antithesis in categories of possibility and actuality, which later becomes the differentiation of a purpose which is only present in Jesus Christ and which attains its goal only in some other occurrence.' Karl Barth, Church Dogmatics IV/1:285 that propitiation and expiation are false categories when applied to the triune God: If God forgives us in and through Christ ("Christ pays our debt"), then the cost has been borne by God in, as, and through Christ. For God to propitiate himself is expiation; because expiation is always self- propitiation as it means the forgiver paying the debt (here, the price of the sin) at his own expense. Hence Dietrich Bonhoeffer says grace is free, but is not cheap.

The Hávamál ("Sayings of the High One"), a 13th century Icelandic compilation poetically attributed to the god Odin, includes two sections - the Gestaþáttr and the Loddfáfnismál - offering many gnomic proverbs expressing the memento mori philosophy, most famously Gestaþáttr number 77: :Deyr fé, :deyja frændur, :deyr sjálfur ið sama; :ek veit einn at aldri deyr, :dómr um dauðan hvern. ::Animals die, ::friends die, ::and thyself, too, shall die; ::but one thing I know that never dies ::the tales of the one who died. The thought was then utilized in Christianity, whose strong emphasis on divine judgment, heaven, hell, and the salvation of the soul brought death to the forefront of consciousness.Christian Dogmatics, Volume 2 (Carl E. Braaten, Robert W. Jenson), page 583 All memento mori works are products of Christian art.

Nimmo’s research interests lie primarily in the field of systematic theology, exploring the meaning, coherence, and implications of Christian doctrine. His particular areas of focus are in the theology of Karl Barth, the theology of Friedrich Schleiermacher, the history and theology of the Reformed tradition, and the central loci of dogmatics in general. In 2008, he was a Guest Lecturer in Reformed Theology at the University of Göttingen, and in the same year, he delivered the Kerr Lectures at the University of Glasgow on "A Theology of Obedience". His teaching portfolio covers an array of themes in the areas of Christian theology, Christian ethics, and church history. In 2011, the quality of his teaching was recognised by a University-wide Teaching Award from the Edinburgh University Students’ Association.

He then moved on to head the new established Sociological Department in 1907 before serving as the vice-rector of the Saint Petersburg spiritual college where he began teaching dogmatics. In this time the renewal of the Marian Order was taking place in secret. Pope Pius X approved a new interim constitution as the group's rule which allowed for him to take his vows in secret as a professed member of the order in 1909. The death of the last Marian prior to suppression - Fr. Senkus - led to a sudden meeting on 14 July 1911 in which the order elected Matulaitis the Superior-General of the order which - at that point in time - consisted of him and two other priests even though there were seminarians preparing to join the group.

Bishop Maksim Vasiljević was elected Bishop of the Western American Diocese of the Serbian Orthodox Church in North and South American at the regular assembly of the Hierarchs of the Serbian Orthodox Church in Belgrade, Serbia in 2006. Bishop Maksim is a professor of Patristics at the Theological Faculty of the University of Belgrade and was teaching Christian Anthropology and Sociology at the University of East Sarajevo and Patrology at the St. Sava School of Theology in Libertyville, Illinois. Bishop Maksim graduated from the Faculty of Orthodox Theology, University of Belgrade, in 1993. He completed his Masters of Theology at the University of Athens in 1996, and then three years later, in 1999, at the same university, he defended his doctorate in the field of Dogmatics and Patristics.

Here he launched a scathing attack on the theological justification of apartheid advocated in the book "Eiesoortige Ontwikkeling tot Volksdiens," written by Professor A. B. du Preez, then Professor of Dogmatics in the Faculty of Theology (Section B) at the University of Pretoria. While Geyser by 1960 still identified with those who called themselves Afrikaner "nationalists," he clearly meant the desire for political self-determination, not the more narrowly-defined racist ideology intent on developing one group at the expense of others.White Afrikaner nationalism arose partly in response to the Anglicisation policies under British rule, and included attempts to establish Afrikaans alongside English. Academics like Geyser and Keet could join in attempts to raise the status of Afrikaans, for instance by helping to translate the Bible, while still rejecting the racial aspects of Afrikaner nationalist ideology (see Dreyer 2017).

In his overall approach, Hyperius sought a firm basis in the Bible, rigidly, and held that before practical theology can be put in force, it must be made a part of systematic theological study, and must not be taught fragmentarily. Demanding an immense amount of preliminary reading on the part of the student, covering all practical theology except missions, he held that such reading would involve preparation for the practical work of the ministry. All must be squared with the Bible, or, where the Bible did not contain specific data, with the commandments of love for God and one's neighbor. In addition, he urged the preparation of a work on church government, including the data of the New Testament, relevant portions of church history, excerpts from the councils, papal decrees, Church Fathers, and works on dogmatics, liturgics, and related materials.

Oettingen was born at Wissust, near Dorpat, the member of a Livonian Baltic German noble family that produced many scholars, including his brothers Georg von Oettingen, professor of medicine at the University of Dorpat (), and Arthur von Oettingen, professor of physique in Dorpat and Leipzig. Alexander von Oettingen studied at Erlangen, Bonn, and Berlin. From 1854 to 1891, Oettingen was professor of dogmatics at the University of Dorpat and, theologically, a typical representative of this ultra-orthodox and conservative Lutheran department. While his theological works are forgotten, his side-interest in statistics (and the then-very fashionable view that statistical predictability of social behavior left no space for ethics or God), and discussions with the then-very deterministically-minded great economist Adolph Wagner let him write a very important work, the Moralstatistik ("Moral Statistics"), in 1868.

Universale Kirche vor Ort : zum Verhältnis von Universalkirche und Ortskirche, Habilitationsschrift, Pustet Regebnsburg, 2009, As Professor of Dogmatics, Achim Buckenmaier has been the director of the Founding Chair for the Theology of the People of God at the Pontifical Lateran University in Rome since 2009, established by the Catholic Integrated Community.Cattedra per la teologia del popolo di dio Pontificia Università Lateranense The "distinction of the Jewish-Christian in relation to the religions," "Ecclesiology" and "Sacramental Doctrine and Practice" are contents of the work of this chair, which wants to teach the "unity between the Old and New Testament ".Professor Ludwig Weimer Stiftung In the spirit of a new evangelization, the chair deliberately uses a comprehensible language and is open to anyone interested. From autumn 2016, the chair offers a post-gradual distance learning "The profile of the Jewish-Christian" in German and since September 2017 also in English.

Nicola Riezzo was born on 11 December 1904 in Squinzano in the Lecce province as the third of six children. He was baptized on 12 December in the local San Nicola parish church. His paternal uncle Vincenzo Riezzo was a priest and served as an influence on Nicola's childhood and approach to faith. He attended school first at the Calasanzio- run institute at Campi Salentina and then in 1923 entered the Capranica College in Rome in addition to the Pontifical Gregorian where he earned a degree in theological studies. He received his ordination to the priesthood in the San Nicola parish on 21 August 1927 from Gennaro Trama and following this taught students in Lecce. Riezzo later started serving as a professor for theological studies in Assisi from 1932 until 1934 and then taught dogmatics in Molfetta from 1934 until 1958 in addition to teaching asceticism.

After successfully completing the gymnasium course of his native town, he devoted himself to the study of theology, was ordained in 1839, and soon after made assistant at St. Castor's in Coblenz. In 1842 Bishop Wilhelm Arnoldi made him his private secretary, and, at the end of the same year, professor of dogmatics in the seminary of Trier. From 1849 to 1862 he was director of the seminary and also preacher at the cathedral; in 1850 he became a member of the chapter; from 1852 to 1856 he was representative of his fellow-citizens in the Prussian Lower Chamber, where he joined the Catholic section. On 7 April 1862, he was preconized as auxiliary bishop of Trier; after Arnoldi's death he was proposed for the episcopal see, but the Prussian government acknowledged him only after the death of Arnoldi's successor, Leopold Pelldram, 16 July 1867.

His contributions to theological literature included treatises on Christian ethics and dogmatics, on moral philosophy, on baptism, and a sketch of the life of Jakob Boehme, who exercised so marked an influence on the mind of the great English theologian of the 18th century, William Law. Martensen was a distinguished preacher, and his works were translated into various languages. The "official" eulogy he pronounced upon Bishop Jacob Peter Mynster (1775–1854) in 1854, in which he affirmed that the deceased man was one of the authentic truth-witnesses of Christianity to have appeared in the world since apostolic times, brought down upon his head the invectives of the philosopher Søren Kierkegaard. Martensen died on February 3, 1884 in Copenhagen, Denmark. The Icelandic theologian Magnús Eiríksson (1806–1881), who lived from 1831 until his death in Copenhagen, was very critical of Martensen’s speculative theology, which he violently attacked in various publications from 1844 to 1850.

As libertarians, they believe that all secular governments exist to protect the natural rights of individuals, and only to protect natural rights; and they believe that natural rights are necessarily defined in terms of private property, at least in the legal and political arena. While acknowledging a nominal distinction between their legal-political thought and the rest of their theology, they are suspicious of any attempt to exclude other areas of Reformed dogmatics from political discourse and wish to underscore the need for Biblically derived, Protestant theories of law and political organization. Libertarian Christians seek to distinguish themselves from both secular libertarians and non-Reformed Christian libertarians. They claim to be distinct from secular libertarians by deriving a formally voluntaryist legal and political philosophy strictly from the text of the Bible, rather than from secular sources or non-Calvinistic philosophy, and from Christian libertarians by deriving a Bible-based legal regime according to biblical hermeneutics at odds with those used by other libertarians professing Christian faith.

Brunner's ecclesiastical positions varied at differing points in his career. Before the outbreak of the war Brunner returned to Europe with the young Scottish theologian Thomas F. Torrance who had studied under Karl Barth in Basel and who had been teaching at Auburn Theological Seminary, New York (and who would subsequently go on to distinguish himself as a professor at the University of Edinburgh). Following the war, Brunner delivered the prestigious Gifford Lectures at the University of St Andrews, Scotland, in 1946-1947 on Christianity and Civilisation. In 1953 he retired from his post at the University of Zurich and took up a position of Visiting Professor at the recently founded International Christian University in Tokyo, Japan (1953-1955), but not before the publication of the first two volumes of his three-volume magnum opus Dogmatics (volume one: The Christian Doctrine of God [1946], volume two: The Christian Doctrine of Creation and Redemption [1950], and volume three: The Christian Doctrine of the Church, Faith, and Consummation [1960]).

After the revolution of 1848, in which Kahnis supported the king and the established order, he came to believe that the safest defense against irreligion was in rigid orthodoxy, and gradually drifted into an attitude of opposition to the Union (the consolidation of the Lutheran and Reformed churches in Prussia effected by a royal decree in 1817). Convinced that the Lutheran confession possessed neither a logical nor a legal basis under the Union, he joined the old Lutheran party in November 1848, a step making his academic activity at Breslau still more difficult. In 1850, therefore, he accepted a call to Leipzig, where he succeeded Gottlieb Christoph Adolf von Harless in the chair of dogmatics, to which he later united that of church history. In the following year the University of Erlangen gave him the degree of D.D., and he acknowledged this honor by his Lehre vom Abendmahle (Leipzig, 1851), a formulation of the type of Lutheranism taught at Erlangen.

He went to school in West Berlin and in Grünstadt (Western Germany) and was ordained a minister of the Protestant church of the Palatinate. In 1973 he received a PhD degree in Systematic Theology, Prof. Moltmann having been his advisor. In 1978 he received another PhD degree under supervision of the philosopher Prof. Henrich. In 1980 he completed his Habilitation in Tübingen, Baden-Württemberg, with his discussion of Whitehead and process philosophy. From 1983 to 1987 he was professor for Systematic Theology in Tübingen, 1987–1991 he held the chair for Reformed Theology in Münster, and since 1991 he has been professor for dogmatics in Heidelberg. He lectured at the University of Chicago (1984), McMaster University (1985), Princeton Theological Seminary (1988 and 1995), the Center of Theological Inquiry, Princeton (1997, 1999), and at Harvard Divinity School (2001). In 2003 he was offered the position of the director of the Center of Theological Inquiry (CTI) in Princeton.

In Turning East (1977), Cox describes his teaching at the Naropa Institute in Boulder, Colorado, where his mind and soul were challenged by the Buddhist "dharma", and he enjoyed doing research in Asian religious movements. At times Cox has been criticized as "faddish", responding to the current "hot topics", against which he has asserted he is responding to the pastoral issues of the church confronting the world; and he sees himself as a "church theologian", influenced by Karl Barth's Church Dogmatics; for in fact Cox entered HDS as a faculty member in the Department of the Church and later served as the Chair of the Department of Applied Theology. Throughout his years as a church theologian, Cox was "visible, indeed as no other on the Divinity faculty." Cox became the first to introduce liberation theology at HDS, with its understanding of Jesus the Liberator and God's preference for the poor, drawing on his first-hand experience in a training center in Venezuela.

A year later, Bavinck was appointed Professor of Dogmatics at Theological School in Kampen. While serving there, he also assisted his denomination that had formed out of the withdrawal of orthodox Calvinists earlier from the state Hervormde Kerk, a withdrawal movement called the "Afscheiding" (Secession) in its merger with a second and subsequent larger breakaway movement that also left the Hervormde Kerk, this time under the leadership of Abraham Kuyper, a movement called the "Doleantie" (the Complaint: a historical reference to the term used by orthodox Reformed ministers who opposed Arminianism prior to the National Synod of Dordt, 1618–19). The now-united Church combined the "Afgescheidenen" and "Dolerenden" into the Gereformeerde Kerken in Nederland (GKiN). As a result of the merger, GKiN inherited the denominational seminary of the Afscheiding churches and that seminary became the denominational seminary of the GKiN, where Bavinck stayed put, so as to ease the transition of his colleagues and people within the much larger new Church.

Holding himself aloof from the radical, naturalistic, and purely ethical tendencies, remaining neutral toward negative criticism, and in Christology maintaining a distinctly supernaturalistic position, he was pleased to call himself "Evangelical, or Christian Orthodox." With all his activity as a preacher, Van Oosterzee devoted himself zealously to theological science. This phase of his activity he began with the first article, Verhandeling over den tegenwoordigen toestand der Apologetiek, in the newly founded Jaarboeken voor wetenschappelijke theologie, followed the next year by his treatise "On the Value of the Acts of the Apostles" (1846). To this same period belongs his Christologie (Rotterdam, 1855–61; English translation, The Image of Christ as Presented in Scripture, London, (1874) and by his commentaries on Luke (Bielefeld and Leipsic, 1859), the pastoral epistles and Philemon (1861), and James (in collaboration with J. P. Lange, 1862) for J. P. Lange's Bibelwerk. After his professorial appointment at Utrecht in 1863, Van Oosterzee wrote his brief Theologie des Nieuwen Verbonds (Utrecht, 1867; Eng. transl., Theology of the New Testament, New York, 1893), which was followed by the larger Christelijke dogmatiek (2 parts, 1870–72; English translation, Christian Dogmatics, 2 vols.

It is not dogmatic theology; still less is it exegesis.... There is nothing to do but to submit oneself to it; if the reader emerges without having been crushed by it, he will find himself strengthened and exhilarated by a new experience of Christian sensibility." Theologian Hans Urs von Balthasar claims that most of his own work was primarily inspired by his collaborator von Speyr and her "experiential dogmatics".Dietlind Langner, Marco A. Sorace, Peter Zimmerling (2008) Gottesfreundschaft: christliche Mystik im Zeitgespräch p.259 quotation: He puts it in starker terms in First Glance at Adrienne von Speyr: "On the whole I received far more from Adrienne, theologically, than she from me.... As her confessor and spiritual director, I observed her interior life most closely, yet in twenty-seven years I never had the least doubt about the authentic mission that was hers.... [H]er work appears far more important to me than mine.... I am convinced that when her works are made available, those who are in a position to judge will concur with me about their value and will thank God that he has granted such graces to the Church in our time.”Von Speyr, First Glance, p. 15.