592 Sentences With "Divine Providence" | Random Sentence Generator

Is it Divine providence – or karma calling Hillary's name?

To these colonists, this bounty was an expression of Divine Providence.

Mr. el-Sisi's view is that his strength comes from divine providence.

By the end of the play, divine providence is much harder to discern.

How can I not trust Divine Providence when a great moment like this arrives?

Many at the time saw their Independence Day deaths as a sign of divine providence.

In signing the Declaration of Independence, our founders invoked a firm reliance on divine providence.

They didn't see the industrial and market revolutions in antebellum America in conflict with divine providence.

Warsaw's Temple of Divine Providence, above, a church and pantheon for national heroes, will open today.

Whether it was by accident or by some other divine providence, Trump recognized the power and intimacy of Twitter.

Throughout Mr. Norris has played with Smith's notion of "the invisible hand," a capitalist version of divine providence, often to witty ends.

It is the Big Bang, the Allegory of Divine Providence, Jasper Johns' White Flag, and what Herzog calls "ecstatic truth," all at once.

"The presence of Guaidó was sent by divine providence because no one expected it," said the nun, who works in a local high school.

He has repeatedly said that divine providence had a hand in Trump's election and that God has authorized Trump to do, basically, whatever he wants.

It's also given me more freedom in my relationship with God; more time to pray and to simply receive my daily needs from divine providence.

They are searching for meaning and coherence within particular lives touched by random afflictions and the dizzying advances in science, rather than in any form of divine providence.

For example, ceilings such as the "Allegory of Divine Providence at Palazzo" Barberini in Rome or the Sala dei Giganti in Palazzo del Te, Mantua, employ a sotto in su technique.

"With the recent changes in the membership of the Supreme Court, it may be that the state believes divine providence covered the Capitol when it passed this legislation," Judge Reeves wrote.

" Maria Das Dores Paz, a nun with the Benedictine Sisters of Divine Providence, which offers assistance to trafficked children and women in Brazil, said: "It's a big problem that's often hidden.

Whether the dual appearance is divine providence or a mere coincidence, officials at St. Patrick's are making the most of the lineup and turning them into something of a double feature.

"With the recent changes in the membership of the Supreme Court, it may be that the State believes divine providence covered the Capitol when it passed this legislation," he wrote in November.

" Beck, who has endorsed Cruz, often invokes God during speeches at the Texas senator's campaign rallies, and has even claimed that Cruz's birth was brought about by "the hand of divine providence.

" Convinced that "Divine Providence worked on Judge Moore," Mr. Bannon appeared to think that the primary victory of a longtime theocrat was a sign of "the fourth great turning of American civilization.

During this same nightmarish time, a new civic institution suddenly came into being, a library of anonymous personal diaries made available for perusal at the St. Cottolengo Little House of Divine Providence.

Whether by divine providence or human coincidence, Francis' message was released as he was meeting with the head of a company whose brand is synonymous with those products - Apple Chief Executive Tim Cook.

The trial served, then, as much as anything, to perpetuate Abdelkader's own myth about himself, as a man defined by his extreme convictions, a sort of empty vessel filled, by divine providence, with jihadist Islam.

Sizable grants have gone to Radio Maryja, a very conservative Catholic media network that supported Law and Justice in the election, as well as to the building of a huge Temple of Divine Providence south of Warsaw.

Americans, no matter how secular, tend to think of themselves as citizens of a nation with a special divine providence, one that may take wrong turns but always finds its way back, one in which justice always prevails in the end.

Strabo recognized this reaction was related to the emission of gas -- "the space is full of a vapor so misty and dense that one can scarcely see the ground" -- but he puzzled over how it affected the animals but not the priests, asking whether it was because of their divine providence or simply because they held their breath.

McCauley's at his best when he's writing about facing your mistakes after a night of having one too many, like on Divine Providence single "Main Street" where he yells about missing "one night from the stomped on bag of blow," or how he mournfully yelps "maybe I'm about as good as gone" on "Houston, TX" off their 290 sophomore album Born on Flag Day.

For instance: The prophets tell how a group of refugees were brought, by divine providence, into a rich new land, and made a mighty nation; and then, forgetting the principles of their foundation, grew bloated and impious: "They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge" (Jeremiah 5:28).

635 and Christian Cyclopedia article on Divine Providence. For further reading, see The Proof Texts of the Catechism with a Practical Commentary, section Divine Providence, p. 212, Wessel, Louis, published in Theological Quarterly, Vol. 11, 1909.

See Divine providence in Judaism and Torah Im Derech Eretz #Derech Eretz.

Catholic churches of Saint Casimir and of Divine Providence are located in Zaspa.

The Latin word is the origin of the Christian concept of divine providence.

The Roman Catholic Parish of Divine Providence is located in the town as well.

Divine Providence Hospital was part of an alliance of three hospitals that formed Susquehanna Health in 1994. Divine Providence Hospital became of the UPMC network when Susquehanna Health was integrated into the University of Pittsburgh Medical Center (UPMC) on October 18, 2016.

The next three theories of divine providence that Nemesius suggests are arranged as a Hierarchy.

Our Lady of Providence is the patroness of Indiana and the Roman Catholic Diocese of Providence, Rhode Island. The chapel of Saint Vincent Hospital in Worcester, Massachusetts is dedicated to Our Lady of Providence."Our Lady of Providence Chapel", St. Vincent's Hospital in Worcester, Massachusetts Our Lady of Divine Providence is the patroness of St. Benedict's Abbey in Atchison, Kansas. Our Lady of Divine Providence is the patroness of the Our Lady of Divine Providence House of Prayer, Inc.

In a series of talks, translated and published in English,Led By G-d's Hand: The Baal Shem Tov`s Conception of Divine Providence. Kehot Publications. "Presents several analytical treatises by the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, which clarify the Baal Shem Tov's conception of the subject of Hashgacha Pratis, Divine Providence". the Lubavitcher Rebbe addresses the resolution between the Hasidic conception of divine providence, and its previous formulations in medieval Jewish philosophy and kabbalah.

On 1 December 1805 Morgiana detained the Sicilian ship Divine Providence. Divine Providence was sailing from Palermo to Genoa with a varied cargo. She had a crew of 9 men and was of 50 tons (bm). By November 1806 Morgiana was under the command of Captain Thomas Landless.O'Byrne (1849), vo1.

June 1st, 2009.Maloney, Devon. Deer Tick On Fire - Literally - Before New Album 'Divine Providence'. Billboard.com. October 22, 2011.

It was inspired by Plato. Nemesius considers providence as somewhat of a concern with particulars and those of universals. He states that it is the work of Divine Providence as the reason why everyone looks different from one another. He states that without divine providence nobody would be recognizable from the other.

The competition of Time and Divine Providence is expressed in virtuoso singing and illustrated by figurations in the first violins.

W. A.,A Short Explanation of Dr. Martin Luther's Small Catechism. Concordia Publishing House. 1946. p. 165. and Divine Providence and Human Adversity by Markus O. Koepsell According to Martin Luther, divine providence began when God created the world with everything needed for human life, including both physical things and natural laws.Luther's Works Vol.

In addition to his duties as Vicar for Clergy, he resided at and served as chaplain at Divine Providence Village in Springfield.

There are several landmarks in the village including Catholic Church of the Divine Providence from 1801-1806 and old dwór (manor house).

The Cathedral of Divine Providence«Roman Catholic Cathedral of Divine Providence» () is a religious building affiliated with the Catholic Church which is located in Chișinău, Moldova, and is the see of the Diocese of Chișinău.Catedrala Providenţa Divină Cathedral of Divine Providence The neoclassical church was built in 1836 by architect Avraam Melnikov, thanks to grants by Tsar Nicholas I of Russia. With the advent of Soviet power in 1944, all parish activities ceased, in 1963 the church was closed and the faithful were forced to go to a small chapel in the cemetery. In 1989, the building was returned to the parish.

Divine Providence is a book published by Emanuel Swedenborg in 1764 which describes his systematic theology regarding providence, free will, theodicy, and other related topics. Both meanings of providence are applicable in Swedenborg's theology, in that providence encompasses understanding, intent and action. Divine providence relative to man is 'foresight', and relative to the Lord is 'providence'.S. Warren, Compendium of Swedenborg's Theological Writings, page 480 Swedenborg proposes that one law of divine providence is that man should act from freedom according to reason, and that man is regenerated according to the faculties of rationality and liberty.

A more authoritative version of these notes was published only in 1966.Foster, xv-xvi. In his writings, the author is aware of the Quietists and rejects their perspective.Section VIII of Abandonment to Divine Providence Abandonment to Divine Providence has now been read widely for many years and is considered a classic in the spiritual life by Catholics and many others.

It formed in 2012 by the merger of Mother of Divine Providence in King of Prussia and St. Teresa of Avila in West Norriton.

Divine providence ( Hashgochoh Protis / Hashgachah Pratit lit. [Divine] supervision of the individual) is discussed throughout Rabbinic literature, and in particular by the classical Jewish philosophers. These writings maintain that divine providence means that God is directing (or even recreating) every minute detail of creation. This analysis thus underpins much of Orthodox Judaism's world view, particularly as regards questions of interaction with the natural world.

The Theatines or the Congregation of Clerics Regular of the Divine Providence are a religious order of the Catholic Church, with the post-nominal initials "C.R.".

The name of the house was selected as they looked to Divine Providence to supply their needs.McGahan, Florence. "Daughters of Providence." The Catholic Encyclopedia Vol. 12.

Kelly, Henry Ansgar, Divine Providence in the England of Shakespeare's Histories (Cambridge, MA, 1970), dust-jacket summary For Shakespeare's use of the three myths, see Interpretations.

However, he adds that Villani's reliance upon divine providence aligned him more with the medieval tradition of chroniclers than the more credible historians of the Renaissance.

Sister Mary Elaine Gentemann (October 4, 1909 – December 7, 2008) was a member of the religious order of the Sisters of Divine Providence and an American composer.

La Roche University was founded in 1963 by the Sisters of Divine Providence as a private college for religious sisters. It was named in honor of Stephanie Amelia la Roche von Starkenfels, the first Mother Superior of the Sisters of Divine Providence. The first president of the university was Sister Annunciata Sohl, C.D.P., who served until 1968. The college had begun to admit its first lay students by 1965.

In theology, divine providence, or simply providence, is God's intervention in the Universe. The term Divine Providence (usually capitalized) is also used as a title of God. A distinction is usually made between "general providence", which refers to God's continuous upholding of the existence and natural order of the Universe, and "special providence", which refers to God's extraordinary intervention in the life of people. Miracles generally fall in the latter category.

The Congregation of the Sisters of Divine Providence was founded by John Martin Moye, who with the assistance of Mademoiselle Marguerite LeComte, opened the first school of congregation at Vigy in 1762. After the French Revolution, all sisters was transferred to St. Jean de Bassel in Lorraine.Sisters of the Divine Providence of San Antonio, Texas CATHOLIC ENCYCLOPEDIA: Sisters of the Institute of Charity of Providence Today there are three public schools.

The most natural position for deists was to reject all forms of supernaturalism, including the miracle stories in the Bible. The problem was that the rejection of miracles also seemed to entail the rejection of divine providence (of God taking a hand in human affairs), something that many deists were inclined to accept.Most American deists, for example, firmly believed in divine providence. See this article, Deism in the United States.

"Mater Divinae Providentiae," by Scipione PulzoneOur Lady of Providence or Our Lady of Divine Providence is a title of Mary. Her feast day is celebrated on November 19.

Divine Providence in Philo of Alexandria. Mohr Siebeck. p. 12. Stephen Anthony Cummins (2001). Paul and the Crucified Christ in Antioch: Maccabean Martyrdom and Galatians 1 and 2.

38-45 and June 7, 2001, pp. 50-56 and then were later enlarged into Hall and Sanders, Does God Have a Future? A Debate on Divine Providence.

Belief in individual causality is related to the principle of original causality. Individual causality is divine providence acting to realize the original causality of the human race, which through the use of suffering guides individuals to realize their causality and leads them to a change of heart and active cooperation towards the establishment of the Joyous Life, the world that was ordained at the beginning of time.Kisala, p.77-8. Tenrikyo's doctrine explains that an individual's suffering should not be perceived as punishment or retributive justice from divine providence for past misdeeds, but rather as a sign of encouragement from divine providence for the individual to reflect on the past and to undergo a change of heart.

Swedenborg, Emanuel. Angelic Wisdom concerning Divine Providence, 1764 (DP). Rotch Edition. New York: Houghton, Mifflin and Company, 1907, in The Divine Revelation of the New Jerusalem (2012), n. 328.

Thomas Flint has developed what he considers other implications of Molinism, including papal infallibility, prophecy, and prayer.Thomas Flint, Divine Providence: The Molinist Account, pages 179-250. William Lane Craig uses Molinism to reconcile scriptural passages warning of apostasy with passages teaching the security of believers. Craig has also used middle knowledge to explain a wide range of theological issues, such as divine providence and predestination, biblical inspiration, perseverance of the saints, and Christian particularism.

The Temple of Divine Providence () and Pantheon of Great Poles (in Polish, Panteon Wielkich Polaków), in southern Warsaw's Wilanów district, is a principal Roman Catholic church in Poland. The backstory of its construction began in the 18th century. The Temple is conceived as a national and religious symbol for Poland. The complex comprises the Church of Divine Providence, the Museum of John Paul II and Primate Wyszyński, and the Pantheon of Great Poles.

Kaczorowski's tomb in the National Temple of Divine Providence in Warsaw. He died on 10 April 2010 in a plane crash near Smolensk, Russia, along with the President of Poland Lech Kaczyński and 94 others. He was the oldest victim of the crash. On 19 April 2010, Kaczorowski's coffin was taken to St John's Cathedral for a funeral mass, before being buried in a crypt at the National Temple of Divine Providence in Warsaw.

As the graceful bearer of the twelve stars that constitute Crown of Immortality is unequivocally extending it to the heraldic swarm, she earnestly looks towards Divine Providence. Some scholars have suggested that one of the fresco's goals was to portray the Barberini papal election, which had been rumored to have been rigged, as divine providence. At one edge, are laborers in a forge so hard at work, they shatter the outer frame.

UPMC Susquehanna Divine Providence is a non-emergency hospital of UPMC Susquehanna that serves the greater Williamsport, Pennsylvania area and is located on the border of Loyalsock Township and Williamsport.

The book is organized into four main sections: the general basis of all existence, God's Divine Providence and interface with Creation, prophecy and the Human soul, and practical religious observance.

The complex of Divine Providence will house a multi-media museum dedicated to Pope John Paul II and to Cardinal Stefan Wyszyński. The museum will be placed in the non-sacred part of Temple of Divine Providence in Warsaw. The centre for documenting the Polish Pope's pontificate and the pastoral ministry of Cardinal Stefan Wyszyński will be in the modern museum. The cultural centre will catalogue the collections and preserve them as well as conducting research.

It sought to awaken a personal, psychological perception of godliness in dveikut (mystical joy and cleaving to God). The interpretations of Judaism and Jewish philosophy in Hasidism taught new dimensions of divine unity, omnipresence and individual divine providence. In the new teaching of Yisrael Baal Shem Tov, the founder of Hasidism, divine providence governs every detail of Creation. He taught that "the movement of a leaf in the wind" is a part of the Divine purpose of Creation.

By 1905, students were receiving their instruction from the Sisters of Divine Providence in the same building, which by 1912 had been expanded from one room to three floors. More than four decades later, the student body numbered 800 with peak enrollment achieved at more than 1,600 during the 1960s. They were taught by 32 faculty, 21 of whom were members of the Sisters of Divine Providence. The building principal between 1957 and 1963 was Sr. Concepta.

A post office called Providence was established in 1844, and remained in operation until 1918. The first settlers named the community for the divine providence which they believed guided them to it.

A long procession then takes place through the streets of the town carrying the statue of the saint, the reliquary containing her arm and the icon of Our Lady of Divine Providence.

In the United States Declaration of Independence it is cited, "with a firm reliance on the Protection of Divine Providence we mutually pledge to each other our Lives, our Fortunes and our Sacred Honor".

Other editions appeared in 1638 and 1640. Cuffe here shows wide reading in the writings of the Greek philosophers; a belief in astrology, and faith in a divine providence. In Cott. MS. Nero D. x.

His autobiographical tracts are Observations of some Specialities of Divine Providence in the Life of Joseph Hall, Bishop of Norwich, Written with his own hand, and his Hard Measure, reprinted in Christopher Wordsworth's Ecclesiastical Biography.

Divine Providence is the fourth album by American indie-rock band Deer Tick. Produced by Cosmic Thug production duo Adam Landry and Justin Collins, the album was the first to feature the current lineup of the band and displayed a louder and faster sound than previous releases, with the band aiming to capture “the raw and spontaneous kerosene blaze”. Divine Providence was released on October 24, 2011 on Partisan Records in the US and April 2, 2012 on Loose Music in the UK and Europe.

AC, n. 3769(4), 9410(2)-9410(3). Divine providence gave the Catholic Church spiritual dominion, since it helped spread the gospel and prevented the Christian church from being destroyed by Arianism or Socinianism.DP, n. 257.

Franco was born in Hato Mayor in the Dominican Republic. As a child, he lived in Consuelo, San Pedro de Macorís, a poor municipality 50 miles east of Santo Domingo. He attended Divine Providence School in Consuelo.

The Congregation of Divine Providence (or Sisters of Divine Providence) is the name of two Roman Catholic religious institutes of women which have developed from the work of the Blessed Jean-Martin Moye (1730-1793), a French Catholic priest. They are dedicated to the instruction and care of the neediest of the world. Moye saw the lack of educational opportunities for females in the rural sectors of his large parish in the then Duchy of Lorraine, soon to be a part of France. It took its final form in 1852.

Happiness he regards as the only end, conceivable by us, of divine Providence, but it is a happiness wholly dependent on rectitude. Virtue tends always to happiness, and in the end must produce it in its perfect form.

Her time as the head of the order witnessed the establishment of a total of 59 homes and schools. Heimgartner would often mention that "our fountain of life is Divine Providence". In 1859 she was diagnosed with pulomary tuberculosis.

Mother Teresa Regional Catholic School in King of Prussia is another local Catholic school. Mother Teresa formed in 2012 by the merger of St. Teresa of Avila in West Norriton and Mother of Divine Providence in King of Prussia.

Marital fidelity is praised. The character of the archbishop of Palermo interprets all of Jordain's trials as acts of Divine Providence. The work also includes several prayers. It is possible that the work is the product of two authors.

La Roche University is a private university in McCandless Township, Pennsylvania. It was founded in 1963 by the Sisters of Divine Providence as a Roman Catholic college and now sits on an campus in McCandless within the Diocese of Pittsburgh.

Others, however, firmly believed in divine providence and so were reluctantly forced to accept at least the possibility of miracle. God was, after all, all-powerful, and He could do whatever he wanted, including temporarily suspending his own natural laws.

He and his wife have five children.Schultz, "His philosophy is based on God's love." Sanders began to reflect on divine providence after one of his brothers died in an accident. He says he first wondered why God orchestrated his brother's death.

Starting in 1899, Orione started to gather a group of priests and clerics that were to become Piccola Opera della Divina Provvidenza (Little Work of Divine Providence). In 1903 the group received the full authorization of the bishop as a religious congregation called the Sons of Divine Providence. One of the priests who was in his inner circle was Lorenzo Perosi, who later became Perpetual Director of the Sistine Chapel Choir and one of the most famous composers of sacred music. Perosi was born in the same year and the same region as Orione; they remained lifelong friends.

Streetview of the General Motherhouse in Mainz Facade of the General Motherhouse in Mainz The Congregation of Divine Providence (; ) is a Catholic religious institute of women that was founded in 1851 in the Grand Duchy of Hesse by Wilhelm Emmanuel von Ketteler, Bishop of Mainz, together with Stephanie Fredericke Amalie de la Roche von Starkenfels (1812–1857), a French noblewoman. The congregation was formally recognized by the Holy See on 16 July 1935. The Sisters of Divine Providence began to serve in the Americas in 1876, now present in the United States, Puerto Rico, Santo Domingo and Peru. They also serve in Korea.

The Sons of Divine Providence is a Roman Catholic religious institute founded in Italy in 1893 by Luigi Orione. Orione began his work with orphans and street children in the city of Tortona in north-west Italy while he was still a student. On October 15, 1895, Orione opened his first boarding school, titled the Little House of Divine Providence. A man of enormous energy, by the time of his death in 1940 Don Orione and his followers had established services for the care of elderly, disabled and disadvantaged people all over Italy, as well as in Poland, Brazil, Argentina and Palestine.

The Our Lady of Divine Providence ChurchChurch of Our Lady of Divine Providence, Turks and Caicos Islands is a religious building that is linked to the Catholic Church and is located on Leeward Highway, on the island of Providenciales, part of the British overseas territory of the Turks and Caicos Islands in the Caribbean. The temple follows the Roman or Latin rite and depends on the mission sui juris of the Turks and Caicos Islands (Missio Sui Iuris Turcensium et Caicensium). Religious services in the church are given in English and additionally in Spanish and Haitian Creole few days.

William Lane Craig calls Molinism "one of the most fruitful theological ideas ever conceived. For it would serve to explain not only God's knowledge of the future, but divine providence and predestination as well".Craig. The Only Wise God. 1999 p. 127.

He entered the Theatines, or Congregation of the Clerks Regular of the Divine Providence, and made his profession on 6 January 1727. He received the diaconate on 28 February 1733. He studied philosophy and theology in Theatine houses of study in Rome.

The name New Providence Island is derived from a 16th‐century governor who gave thanks to Divine Providence for his survival after a shipwreck. The "New" was added later to distinguish it from Providencia off the Mosquito Coast (now Nicaragua) used by pirates.

Jacquelot used an argument from design in his Dissertations sur l'existence de Dieu, defending divine providence and revealed religion: observation can and will support the purposive nature of the creation of animals and Man. His exposition was much read subsequently.Israel, p. 459–61.

Jan Twardowski died on 18 January 2006 in Warsaw. He was buried within the crypts of the Temple of Divine Providence on the outskirts of the Polish capital, despite the fact that he wanted to be buried at the Powązki cemetery in Warsaw.

The first order of cleric regular to be founded was the Congregation of Clerks Regular of the Divine Providence, better known as Theatines established at Rome in 1524.Ragonesi, Franciscus. "Theatines." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912.

In Lutheran theology, divine providence refers to God's preservation of creation, his cooperation with everything that happens, and his guiding of the universe.Mueller, J.T., Christian Dogmatics. Concordia Publishing House. 1934. pp. 189-195 and Fuerbringer, L., Concordia Cyclopedia Concordia Publishing House. 1927. p.

Belvedere Palace in Warsaw, which was reconstructed by Kubicki The Badenich Palace in Bejsce Royal Castle in Warsaw Design for the Temple of Divine Providence in Warsaw (1792) castle in Radziejowice Jakub Kubicki (1758–1833) was a renowned Polish classicist architect and designer.

Nil sine numine translates as "Nothing without divine providence", and is the motto of the Weld family. The motto happens to be shared with the State of Colorado on the seal it adopted in 1877, and with a number of American institutions.

F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, and notes that "James should die while Peter should escape" is a "mystery of divine providence".F. F. Bruce, "Commentary on the Book of the Acts" (Grand Rapids: Eerdmans, 1964), 251.

Jean Pierre de Caussade (7 March 1675 – 8 December 1751) was a French Jesuit priest and writer. He is especially known for the work ascribed to him, Abandonment to Divine Providence, and also his work with the Nuns of the Visitation in Nancy, France.

The Temple of Santa Monica, with the signature "cáscaro" thin-shell structure of its architect Félix Candela, on Fresa Street opposite the park of San Lorenzo, was built in 1962. The Parish of Divine Providence in Adolfo Prieto street was constructed between 1968 and 1974.

The Sons of Divine Providence (FDP; Figli della Divina Provvidenza), or the Orionine Fathers, is a Roman Catholic religious institute founded in 1893 by Luigi Orione (1872–1940) in Turin, Italy. It is dedicated to helping the poor and is currently active in 23 nations.

The Queen, however, fell ill on 23 October from presumed postnatal complications, and died the following night. Henry VIII wrote to Francis I of France that "Divine Providence ... hath mingled my joy with bitterness of the death of her who brought me this happiness".

St. Mary's School was founded in 1897 under the name of St. Mary's Academy by Father Heckmann, pastor of St. Mary's Church. Under his direction, with the support of a group of parishioners, Divine Providence Sisters guided the pupils for several years. The Divine Providence Sisters withdrew in 1912 and not until 1919 could teaching sisters be found to continue their good work. Sisters of the Congregation of the Incarnate Word and Blessed Sacrament from Houston, Texas, began at St. Mary's School in 1919 and had a presence in the school until the retirement in May 1995 of long-time librarian, Sister James Philip Davison.

St. Cajetan Church, also known as the Church of Divine Providence, is a church of the Roman Catholic Archdiocese of Goa and Daman located in Old Goa. The church was completed in 1661 and is part of the World Heritage Site, Churches and convents of Goa.

T. & T. Clark, 1960. #CD III/3: The Doctrine of Creation, Part 3: This volume dives into such issues as divine providence, God as Father and Lord, and the relationship between God and "nothingness". The volume closes by exploring the Kingdom of Heaven and its constituents.

The yeshiva was originally established as a branch of the Novardok network of yeshivas then existing in Eastern Europe. The primary focal point of Novahrdock hashkafa is extreme reliance on Divine providence and commitment to achieving spiritual goals without feeling encumbered by physical and material constraints.

The schools offer many extracurricular activities both in sports and academics. Ravenna also has one private elementary school, Divine Providence Academy, which has a campus at St. Catherine parish. The school is part of the Roman Catholic Diocese of Grand Rapids and has students from preschool through eighth grade.

In 1825 San Giacomo lost its status as a parish. In 1927 a fire damaged several works of art, and in 1929 it was assigned to the Sons of Divine Providence. The church was demolished by 30 September 1937 for the construction of Via della Conciliazione.Cambedda (1990) p.

Portico of the Church of Our Lady of Divine Providence in Siġġiewi, which was designed by Cachia in 1815 Michele Cachia (, 30 September 1760 – 24 January 1839) was a Maltese architect and military engineer. He is also known for his role during the Maltese uprising of 1798–1800.

In 1920, the Sisters paid $50,000 to purchase it, and they began to operate it in January 1921 under the name of St. Elizabeth Hospital. The Sisters of Divine Providence owned, operated and staffed the hospital until 2001, when it was sold and renamed Gateway Regional Medical Center.

In 1732, a copy of the painting was placed in a location adjacent to the main altar of the church of San Carlo ai Catinari in Rome, where it drew many faithful visitors."History of devotion to Our Lady of Providence", Sisters of the Divine Providence of Saint Mary-of-the-Woods, March 19, 2009 In 1774, Pope Benedict XIV authorized the Confraternity of Our Lady of Providence, a lay organization created for the purpose of promoting special works of Christian charity or piety. Pope Gregory XVI elevated it to an Archconfraternity in 1839. In 1888, Pope Leo XIII ordered the solemn crowning of the "Miraculous Lady" and approved the Mass and Office of Mary, Mother of Divine Providence.

Warsaw University Botanical Garden, containing cornerstone for Temple of Divine Providence, laid 3 May 1792 Jakub Kubicki's design, 1792 The idea of building a Temple of Divine Providence goes back to the reign of Stanisław August Poniatowski. On 5 May 1791, two days after the Four-Year Sejm had adopted the Constitution of 3 May 1791, Sejm deputies and the King resolved to erect a church "ex voto of all estates... dedicated to the highest Providence." The Temple was to express thanksgiving to "the Highest Ruler of the fate of nations" for the Constitution's adoption. The laying of the cornerstone in Warsaw's Ujazdów district took place on the first anniversary of the Constitution's adoption.

During the course of the Mexican Revolution, soon followed by the Cristero War, thousands of citizens of that nation fled the violence of those conflicts in the United States, many settling in Texas. A local member of the Sisters of the Congregation of Divine Providence in Houston, Sister Mary Benitia Vermeersch, C.D.P. (1880-1975), saw the poverty of both the refugees and the long-established members of the Mexican-American population there. She organized a group of Hispanic girls in the 8th grade of the local parochial school where she was the principal, who were eager to teach catechism to public school children in their own language. She called them the Catechists of Divine Providence.

Giambattista Milani was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 8 Apr 1592, he was appointed during the papacy of Pope Clement VIII as Bishop of Bergamo. He served as Bishop of Bergamo until his resignation in 1611. He died on 13 Jun 1617.

He also founded religious institutes of School Brothers and School Sisters, to work in the various educational agencies he had called into existence, and he labored to institute orphanages and rescue homes. In 1851, he founded the congregation of the Sisters of Divine Providence, with Stephanie Amelia Starkenfels de la Roche.

When she was eventually found, Emelie Christaller discounted the role of divine providence. Instead, she insisted they thank their hosts, the Waring family. The cordial relationship between Anyama and Emelie Christaller deteriorated after this episode. Furthermore, the Basel Mission's Home Committee's disapproved of any idea to have Anyama stay in Europe.

Peter Kreeft notes that divine providence, in the form of the will of the Valar, expressing the will of Eru Ilúvatar, can determine fate. Gandalf says, for example, that a hidden power was at work when Bilbo found the One Ring as it was attempting to return to its master.

As Philip Gould writes, "Bradford hoped to demonstrate the workings of divine providence for the edification of future generations." In 1888, Charles F. Richardson referred to Bradford as a "forerunner of literature" and "a story-teller of considerable power." Moses Coit Tyler called him "the father of American history."Wenska, 151.

Vincenzo Pagano was born in Naples, Italy in 1572 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 20 November 1606, he was appointed during the papacy of Pope Paul V as Bishop of Acerra. He served as Bishop of Acerra until his death in 1644.

Later that night, the orphanage burns down. Earlier, Manders had persuaded Mrs. Alving not to insure the orphanage, as to do so would imply a lack of faith in divine providence. Engstrand says the blaze was caused by Manders' carelessness with a candle and offers to take the blame, which Manders readily accepts.

Those who believed in a watch-maker God rejected the possibility of miracles and divine providence. They believed that God, after establishing natural laws and setting the cosmos in motion, stepped away. He didn't need to keep tinkering with his creation, and the suggestion that he did was insulting.See for instance , Part 1.

Devotion to Mary, Mother of Divine Providence in the first house of the Congregation of the Clerics Regular of St. Paul (Barnabites) in Rome at San Carlo ai Catinari church began around year 1611,"Origin of the devotion to Mary, Mother of Divine Providence", Barnabites when one of the clerics traveled to Loreto to pray for assistance in finding the financial resources to complete the Church of San Carlo. Upon his return, they received the necessary assistance, and the Barnabites began to promote devotion to Our Lady of Providence. Pulzone's painting was given to the Barnabites in 1663. It was placed on the altar of a chapel on the first floor of the Saint Charles rectory behind the main altar.

While Maimonides endeavored to reduce the miracles of the Bible to the level of natural phenomena, Nachmanides emphasizes them, declaring that "no man can share in the Torah of our teacher Moses unless he believes that all our affairs, whether they concern masses or individuals, are miraculously controlled, and that nothing can be attributed to nature or the order of the world." See further on this debate under Divine Providence. Next to belief in miracles Nachmanides places three other beliefs, which are, according to him, the Jewish principles of faith, namely, the belief in creation out of nothing, in the omniscience of God, and in divine providence. Nachmanides, in this commentary, often fiercely criticized Rabbi Abraham ibn Ezra, particularly regarding ibn Ezra's negative attitude towards Kabbalah.

Along her path she meets a priest and confesses. The priest asks what she would do when she sees Arrhodes, and she answers she does not know. To that the priest comments that she and he are "equal before the Divine Providence". In other words, the ability to have doubt is a humanizing trait.

The Prayer for the Welfare of the State of Israel is a prayer said in Religious Zionist and Conservative Judaism synagogues on Shabbat and Jewish holy days. The prayer requests divine providence for the State of Israel and its leaders, and that the exiled Jewish people be gathered in to the Land of Israel.

Jody is a spoiled brat who, after being told off by Jimmy, begins to change. She even starts to slowly accept David's preaching. The same cannot be said of Linda, who is too rational a scientist to accept David's faith. But Linda is actually evidence of divine providence, because her scientific specialty is radiation.

Everything was part of the "universal order of things" which began with God and was directed by his providence.Middlekauff (2005), pp. 3–4 Accordingly, the signers of the Declaration professed their "firm reliance on the Protection of divine Providence", and they appealed to "the Supreme Judge for the rectitude of our intentions".Kidd (2010), p.

In Hasidic Omnipresence, the Baal Shem Tov taught a new view of individual Divine Providence. In this every detail is a concealed part of the Divine plan. Each individual is destined to personally redeem their personal sparks of holiness. In Hasidism, therefore, the spiritual failure is itself the concealed inner beginning of the ultimate ascent.

In 1783, the United States signed a treaty with Great Britain that was promulgated "in the name of the Most Holy and Undivided Trinity". It was dipped in religious language, crediting "'Divine Providence' with having disposed the two parties to 'forget all past misunderstandings,' and is dated 'in the year of our Lord' 1783".

William of Tyre expanded on Albert's writing in his Historia. Completed by 1184, William's work describes the warrior state that Outremer had become through the tensions between divine providence and humankind. Medieval crusade historiography remained more interested in presenting moralistic lessons than information, extolling the crusades as a moral exemplar and a cultural norm.

Father Tom Jezek followed Monsignor Anderson as pastor. Upon Father Tom's departure, Father Tony Cumella became pastor. After several years, Father Louis Voorhies became pastor of the church and St. Joseph School. In 1985, Brother Andre' Lucia, F.S.E., replaced Sister Agnes Leonard Thevis of the Sisters of Divine Providence as principal of the school.

In 1929, the Convent of Our Lady of the Conception of Divine Providence became a monastery, incorporated into the Order of the Immaculate Conception. The building, now called the "Monastery of Light", has been declared a world cultural heritage site by UNESCO.Pomi, Ana Maria (Deutsche Presse-Agentur). "Profile: Brazil's soon-to-be saint performed paper-pill miracles". Monstersandcritics.com.

God himself remains unaffected ("For I, the Lord, I have not changed" Malachi 3:6). His essence was One, alone, before Creation, and still One, alone, after Creation, without any change. As the tzimtzum only limits God to a concealment, therefore God's Unity remains Omnipresent. In the Baal Shem Tov's interpretation, Divine providence affects every detail of Creation.

In addition to the various pastoral and missionary achievements, during his tenure the diocese stood first in the world with families having the highest rate of priestly, religious and missionary vocation. True to his motto, "The Lord is my light", he placed unbounded trust in divine providence and worked untiringly for the people of God committed to him.

Schaldweiler retired as Bishop of New Ulm on December 23, 1975. He was succeeded by Bishop Raymond Alphonse Lucker, an auxiliary bishop of the Archdiocese of St. Paul and Minneapolis. He later moved to Divine Providence Community Home in Sleepy Eye, where he died at age 93. He is buried in the New Ulm Catholic cemetery.

Thus, secular knowledge enables the religious Jew "to fulfill the biblical mandate of "Fill the land and conquer it" ... to carry out their responsibilities to others and, further, by increasing the modalities for improving human welfare, to expand the range of these responsibilities; and, finally, to fulfill the mandate of imitatio Dei." See further under Joseph Soloveitchik; Divine Providence.

They studied and formulated many works under the teaching of Melanchthon. The pupils viewed Melanchthon as one of the only scholars who could actually properly interpret the divine providence and celestial writing through his knowledge of astrology. The Philippists studied or were rather inspired by the works of Girolamo Cardano. Cardano specialized in Greek, astrology, dialect, and mathematics.

Divine providence is discussed by all of the major Jewish philosophers, but its extent and nature is a matter of dispute."Jewish Philosophy" Dagobert D. Runes, Dictionary of Philosophy, 1942. There are, broadly, two views, differing largely as to the frequency with which God intervenes in the natural order. The first view admits a frequency of miracles.

Sister Elizabeth Anne Sueltenfuss (April 14, 1921 – December 19, 2009) was an American educator and Catholic sister. Sueltenfuss was born on April 14, 1921 in San Antonio, Texas to Edward L. and Elizabeth Amrein Sueltenfuss. In 1941, she became a Sister of Divine Providence. In the following years she taught at high schools in Louisiana and Oklahoma.

She found four other companions for this venture, and the following year, she and her servant, Marianne Meunier, went to the Congregation of Divine Providence in Poitiers to learn the fundamentals of consecrated life. When they returned to La Guimetière in 1806, they were joined by two of Bichier's friends, Véronique de Lavergne and Madeleine Moreau.

In the 2014–2015 school year, it had 159 students. By 2019 this declined to 110. In 2019 the archdiocese announced that it was closing in 2019, along with a special needs school in Metairie, Our Lady of Divine Providence School. St. Thérèse Academy for Exceptional Learners in Metairie was established that year to replace the two schools.

Sanders argues that the simple foreknowledge view has conflicts with types of biblical texts mentioned below and has two philosophical problems. The first problem is the old debate about whether or not divine foreknowledge entails determinism. Open theists argue that exhaustive definite foreknowledge is incompatible with the freewill of creatures.Sanders, “Divine Providence and the Openness of God,” 228-231.

Illustration of the Kagura Service. The Kagura Service is performed by ten people, five males and five females, who surround the Kanrodai. Each person represents a different divine providence that participated in the creation, wearing a unique kagura mask and dancing to unique hand movements (see diagram to the right and table below).Fukaya, Words of the Path.

In legend, Traprain Law was the cliff from which Thenaw, the mother of Saint Mungo, was thrown when her father, King Lot or Leudonus, discovered she was pregnant by Owain mab Urien. Saved by divine providence, she was transported by boat to Saint Serf's community in Culross, where she gave birth to Kentigern, later also known as Mungo.

Since then, the Spanish judiciary has been reluctant to conflate morality and law, and nearly all crimes of lèse-majesté – starting with blasphemy – lost validity. Escohotado has continued to draw the attention to the legal status of euthanasia (contempt of Divine Providence), and even more so about the crime of suicide assistance (contempt of the medical authority).

Biblical scholars Terence E. Fretheim, Karen Winslow, and John Goldingay affirm it. Others include writers Madeleine L'Engle and Paul C. Borgman, mathematician D.J. Bartholomew and biochemist/theologian Arthur Peacocke.To see documentation to verify most of the people on this list see John Sanders, The God Who Risks: A Theology of Divine Providence, revised edition (InterVarsity press, 2007) 166-169.

Avenida Providencia The Iglesia de la Divina Providencia (English: Church of the Divine Providence) is a church in Santiago, Chile. It is administered by the Sisters of Providence. Designed by architect Eduardo Provasoli, the church was built between 1881 and 1890 in Neo-Renaissance style.It gives its name to the district of Providencia and also to Avenida Providencia.

Jean-Martin Moye (written later in his life as Moÿe) was a French Catholic priest who served as a missionary in China and was the founder of the Sisters of the Congregation of Divine Providence. He also organized the first expression of consecrated life among the women of China. He was beatified by the Catholic Church in 1954.

Giovanni Battista Lanfranchi was born in Naples, Italy in 1606 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 30 June 1670, he was appointed during the papacy of Pope Clement X as Bishop of Avellino e Frigento. He served as Bishop of Avellino e Frigento until his death on 3 January 1673.

The book was conceived as instructive, on the theme of the ascent of the soul. It defends Puritan concepts of theocracy and divine providence, in the tradition of the Solyma Nova (1649) of Samuel Gott. It also gives an account of the Levellers' defeat. The character Antitheus is portrayed negatively as a Hobbesian in the Interregnum sense.

He was in command of the location where the murder of Pertinax took place. Septimius Severus accused Messala of murdering Pertinax and using his influence to convene and order the Senate to install the Senator Didius Julianus as Emperor. Septimius Severus called the death of Didius Julianus divine providence and ordered the execution of Messala.Cassius Dio, Roman History, 73,17,3.

Polish propaganda, however, portrayed him as a savior, sent by divine providence, to protect the people from a godless tyrant (i.e. Matthias Corvinus) and marauding pagans (i.e. Muslim Ottoman Turks). Prince Casimir was also exposed to the cult of his uncle King Władysław III of Poland who died in the 1444 Battle of Varna against the Ottomans.

"Divine Providence is connected with Divine intellectual influence, and the same beings which are benefited by the latter so as to become intellectual, and to comprehend things comprehensible to rational beings, are also under the control of Divine Providence, which examines all their deeds in order to reward or punish them." (The Guide for the Perplexed 3:17).See also: Mishna Rosh Hashanah: 3:8 discussing various episodes in the desert, and concluding that the Miraculous occurred only "when Israel looked upwards and subjected their hearts to their Father in Heaven"; Mesillat Yesharim Ch. 13 which states that "it is impossible for all of the individuals within a nation to be on an identical level (levels varying in accordance with intelligence), those individuals who have not completely conditioned themselves for the reception of the love of the Blessed One and of His Divine Presence are enabled to attain to it [only] through the chosen few who have."Consistent with Maimonides, Sefer ha-Chinuch - 512 Not to mutter incantations, on Deuteronomy 18:11 – states that the practice of saying Tehillim in times of need is designed not to achieve divine favour, but rather to inculcate into one’s consciousness the idea of divine providence.

She joined the 'Sisters of Divine Providence' in Ribeauville, Alsace between 1843 and 1844. From the village of Menzingen the congregation grew and spread mainly to the poorer central parts of Switzerland. In July 1883 the first five Holy Cross Sisters arrived in Durban in answer to a call for missionaries in Southern Africa. They travelled by steamship from Southampton.

So God actualizes the world where C occurs, and then A freely believes. God still retains a measure of his divine providence because he actualizes the world in which A freely chooses. But, A still retains freedom in the sense of being able to choose either option. Molinism does not affirm two contradictory propositions when it affirms both God's providence and humanity's freedom.

Blessed Luigi Maria Palazzolo (10 December 1827 – 15 June 1886) was an Italian Roman Catholic priest. He established the Sisters of the Poor which was also known as the Palazzolo Institute. Other contributions include the construction of an orphanage for children in Traona and also the Little House of Divine Providence. He also worked for the poor and the outcast until his death.

With "Divine Providence" re- instated in the architects of Catholicism in Kachin State, evangelization was resumed with "renewed vigour and fresh hopes" and by 1965 and 1966, the diocese was handed over to the local clergy. Throughout the 1960s and to this day, the Diocese of Myitkyina has been bringing gospel and aid to isolated and hazardous locations in Northern Myanmar.

The title of "Mary, Mother of Divine Providence" is often traced to her intervention at the wedding in Cana. Christ's first public miracle was occasioned in part by the intercession of his mother. She helped through her foresight and concern to avoid an embarrassing situation for the newlywed couple. Our Lady of Providence is sometimes also identified as Queen of the Home.

Some consider it separate from acts of nature and being related to fate or destiny. Christian theologians differ on their views and interpretations of scripture. R.C. Sproul implies that God causes a disaster when he speaks of divine providence: "In a universe governed by God, there are no chance events." Others indicate that God may allow a tragedy to occur.

Three Sisters of Mount Carmel came from New Orleans to teach at the new school. They were replaced in 1902 by Sisters of Divine Providence from San Antonio. In January 2020, Holy Family Cathedral School transitioned to a classical Catholic school. As of August 2020, it is the only Catholic school in the Diocese of Tulsa to offer a classical curriculum.

Divina ProvidênciaMunicipal Law 0072 of 2009 that establishes the law of use and occupation of the soil, subdivision, urban perimeter and road system of the municipality of Santa Maria. - in Portuguese ("divine providence") is a bairro in the District of Sede in the municipality of Santa Maria, in the Brazilian state of Rio Grande do Sul. It is located in north Santa Maria.

Placido Carafa was born in Naples, Italy in 1615 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 26 March 1662, he was selected as Bishop of Acerra and confirmed by Pope Alexander VII on 9 April 1663. He served as Bishop of Acerra until his death on 31 December 1672 in Naples, Italy.

Marcello Maiorana was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 6 October 1578, he was appointed during the papacy of Pope Gregory XIII as Bishop of Crotone. On 13 November 1581, he was transferred by Pope Gregory XIII to the diocese of Acerra. He served as Bishop of Acerra until his death on 13 November 1586.

Most movements are duets of solo voices, an alto as Divine Providence and a tenor as Time. Even the closing movement features long duet passages, leading to parts for four voices. The singers are supported by a baroque instrumental ensemble of two oboes, two violins, viola and continuo. The character of the music is close to baroque opera, including French dances.

Atticus was vehemently anti-Peripatetic. His work was a polemic, possibly originating from the first holder of the Platonic philosophy chair at Athens under Marcus Aurelius. It is not clear whether the polemic had a philosophical or a political motivation. Atticus insisted that Aristotle was an atheist, that he denied the existence of the soul, and that he rejected divine providence.

At the debate, "Gregor" announces what has happened and begs the Cardinal to spare the Jews of Krakow. Mzlateslavsky is disgraced and the Cardinal, calling the incident a manifestation of divine providence cancels the order of expulsion. Shloime and Mendel then return to Pulichev as father and son. The story seems to be influenced by the legend of Jewish pope Andreas.

The punishment would simply be that this would not happen; no part of one's intellect would be immortalized with God. See Divine Providence in Jewish thought. The Kabbalah (mystical tradition in Judaism) contains further elaborations, though some Jews do not consider these authoritative. For example, it admits the possibility of reincarnation, which is generally rejected by non-mystical Jewish theologians and philosophers.

He died in March 1962 at age 58 at Divine Providence Hospital in Pittsburgh. The cause of death was acute bacteremia due to pyelonephritis.(Note: Contrary to other sources, Kiesling's death certificate lists his middle name as Aloysius) He was buried at Christ Our Redeemer Catholic Cemetery in Pittsburgh. Kiesling was posthumously inducted into the Pro Football Hall of Fame in 1966.

Muddy Pond, also known as Lake Providence or Nun's Pond, is a pond in Kingston, Massachusetts, located east of Route 80 and south of U.S. Route 44. The pond is not open to the public. The Sisters of Divine Providence runs Camp Mishannock, a summer camp for girls, at this pond.Camp Mishannock The water quality is impaired due to non-native aquatic plants.

Ilario Cortesi, C.R. (1545 - September 1608) was a Roman Catholic prelate who served as Bishop of Policastro (1605-1608). Cortesi was born in Naples, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 10 October 1605, he was appointed by Pope Leo XI as Bishop of Policastro. He served as Bishop of Policastro until his death.

In the CBS miniseries Pope John Paul II (based on the life of the Polish pope), Cardinal Wyszyński was portrayed by English actor Christopher Lee. Cardinal Stefan Wyszyński University in Warsaw, earlier the Warsaw Theological Academy, was renamed for him. The Museum of John Paul II and Primate Wyszyński is being constructed at the Temple of Divine Providence in Warsaw.

Islam was established by divine providence to eliminate idolatry. The New Church considers it a partial (or introductory) revelation; Islam worships one God, teaches one to live well and shun evil and teaches that Jesus was a great prophet and the son of the virgin Mary, but not the son of God (as in Christianity). The Quran contains teachings from sacred scripture.TCR, n. 833.

Thus, we have good reason for thinking that if such counterfactuals are now true or false, they must have been so logically prior to God's decree.” Thomas Flint claims the twin foundations of Molinism are God's providence and man's freedom.Thomas Flint, Divine Providence: The Molinist Account, page 11. Molinism harmonizes texts teaching God's providence (such as or ) with texts emphasizing man's choice (such as or ).

Luigi de Franchis was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 1 October 1607, he was appointed during the papacy of Pope Paul V as Bishop of Vico Equense. On 24 January 1611, he was appointed during the papacy of Pope Paul V as Bishop of Nardò. He served as Bishop of Nardò until his death in 1617.

By this naturalisation of the liberty Zalomit wanted to save the "true harmony of the natural things", the "true organism of the Universe", in order to save both human liberty and the validity of the concept of Divine Providence. This Christian and organicist conception testifies of the influence that the Eastern Orthodoxy had on his world-view, but also of his knowledge of Schelling's philosophy of nature.

Nersēs then procured an Armenian translation of a Syriac life from the monastery of Mar Bar Sauma in Melitene. Nersēs made some slight emendations to this text and sent it to Grigor. The prominence of the supernatural and divine providence suggest that the History of the Life as it has come down to us originates long after the events it narrates purportedly took place.

The nuns represented on the relief are from the Sisters of St. Joseph, Carmelites, Dominican Order, Ursulines, Sisters of the Holy Cross, Poor Sisters of St. Francis, Sisters of Mercy, Congregation of the Sisters of Our Lady of Mercy, Daughters of Charity of St. Vincent de Paul, Sisters of Charity of Nazareth, Sisters of Providence of Saint Mary-of-the-Woods, and Congregation of Divine Providence.

Antonio Carafa was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 24 May 1662, he was selected as Bishop of Ugento and confirmed by Pope Alexander VII on 12 February 1663. On 18 February 1663, he was consecrated bishop by Giulio Cesare Sacchetti, Cardinal-Bishop of Sabina. He served as Bishop of Ugento until his death on 9 May 1704.

Divine providence is represented in Middle-earth by the will of the Valar. This can be detected but is subtle enough not to affect free will or the need for individual courage. Its action is sometimes hinted at rather directly, as when Gandalf says that Bilbo and Frodo were "meant" to have the One Ring, though it remained their choice to co-operate with this purpose.

He was officially styled The Right Reverend Father in God, (Name), by Divine Providence Lord Bishop of Rangoon, but this full title was rarely used, the majority of the time the bishop being addressed either Bishop or Lord Bishop of Rangoon. In signing his name, the bishop's surname would be replaced by the name of his diocese. Therefore, J.O.E. Bloggs would become J.O.E. Rangoon in official correspondence.

Divine providence ( Hashgochoh Protis or Hashgaha Peratit, lit. divine supervision of the individual) is discussed throughout rabbinic literature, by the classical Jewish philosophers, and by the tradition of Jewish mysticism. The discussion brings into consideration the Jewish understanding of nature, and its reciprocal, the miraculous. This analysis thus underpins much of Orthodox Judaism's world view, particularly as regards questions of interaction with the natural world.

As the tzimtzum was only the illusion of concealment, therefore God's unity is omnipresent. In the Baal Shem Tov's new interpretation, divine providence affects every detail of creation, as everything is part of the unfolding divine unity, and is a necessary part of the kabbalistic messianic rectification. This awareness of the loving purpose and significance of each individual, awakens mystical love and awe of God (deveikut).

She dictated to secretaries her set of spiritual treatises The Dialogue of Divine Providence. The Great Schism of the West led Catherine of Siena to go to Rome with the pope. She sent numerous letters to princes and cardinals to promote obedience to Pope Urban VI and defend what she calls the "vessel of the Church." She died on 29 April 1380, exhausted by her penances.

The first solo ascent of the route was by Nicolas Jaeger on 3 August 1975. Other well-known routes on the face include the Cecchinel-Nominé (Walter Cecchinel and Georges Nominé, 17 September 1971; the Boivin-Vallençant of 1975 adds a direct finish to this route)"Jean Fréhel", thebmc.org, retrieved 6 October 2010 and Divine Providence (Patrick Gabarrou and François Marsigny, 5–7 June 1984).

Paolo De Curtis was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 26 April 1591, he was appointed during the papacy of Pope Gregory XIV as Bishop of Ravello. On 15 March 1600, he was appointed during the papacy of Pope Clement VIII as Bishop of Isernia. He served as Bishop of Isernia until his resignation in 1606.

Grätz, Gesch. d. Juden, vii. 173 As the three cardinal doctrines of Judaism, Abba Mari accentuates: (1) Recognition of God's existence and of His absolute sovereignty, eternity, unity, and incorporeality, as taught in revelation, especially in the Ten Commandments; (2) the world's creation by Him out of nothing, as evidenced particularly by the Sabbath; (3) special Divine providence, as manifested in the Biblical miracles.

Sanders, The God Who Risks: A Theology of Divine Providence, second edition (Downers Grove, Ill.: InterVarsity Press, 2007), 12-13. He spent a good portion of the next twenty years seeking to resolve such issues. Eventually, he became a proponent of open theism and contributed to the scholarship on the topic along with other open theists such as Clark Pinnock, Greg Boyd, and William Hasker.

His works engage in a dialogue with religious ideas, showing human struggles and their consequences. Disheveled Saint depicts a scruffy man wearing a T-shirt, showing Kershisnik's belief that ordinary people can be holy. Burden on Wheels depicts two figures in white pushing a large object on wheels, which is pulled by a dark figure. The painting reflects the Christian idea that humans receive divine providence.

Sometimes the Father alone wears a crown, or even a papal tiara. In the later part of the Christian Era, in Renaissance European iconography, the Eye of Providence began to be used as an explicit image of the Christian Trinity and associated with the concept of Divine Providence. Seventeenth-century depictions of the Eye of Providence sometimes show it surrounded by clouds or sunbursts.

Giulio Caracciolo was born in Naples, Italy in 1627 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 1 Mar 1666, he was appointed during the papacy of Pope Clement IX as Bishop of Melfi e Rapolla; he resigned in 1671. On 24 Aug 1671, he was appointed during the papacy of Pope Clement X as Titular Archbishop of Iconium.

Melbourne: Australia. 2008. Rabbi Shneur Zalman of Liadi interprets the parallel between anger and idol worship stems from the feelings of the one who has become angry typically coincides with a disregard of Divine Providence – whatever had caused the anger was ultimately ordained from God – through coming to anger one thereby denies the hand of God in one's life.Rabbi Schneur Zalman of Liadi. Sefer HaTanya.

Ratisbon, the duke's seat, was set to light and looted. After Conrad committed all these crimes (peccatis), it reports that divine providence (divino nutu) forced him to withdraw. The reason for this is not mentioned. The last section is a eulogy to Duke Arnulf who is described as a glorious leader (gloriosus dux), being blessed by heaven (ex alto) with all kinds of virtues, brave and dynamic.

The accuracy of their predictions is further reduced by the aforementioned propensity of divine providence to intervene and override the system. This, Luzzatto states, explains the use of the word me'asher ("something") in Isaiah 47:13 ("Now let the astrologers, stargazers and fortunetellers stand up and tell you something about what will come upon you"); in Luzzatto's view, this means they can tell you something about the future, but not everything.

Church of God's Providence Daugai (, see also other names) is a small city in Alytus district municipality, Lithuania. It is situated some to east from Alytus on the shores of Lake Didžiulis. The city has the Church of Divine Providence () dating from 1862, extant bazaar square, Daugai Vladas Mironas secondary school, art school, agricultural school, kindergarten Bangelė, post office, cultural center, library, polyclinic and hospital, many commercial enterprises.

Williams is a committed Christian. Following his return from the Expedition 21 mission, he wrote the book The Work of His Hands: A View Of God's Creation From Space about his experience in space. The book reflects in Williams words the "vivid lessons about the meticulous goodness of divine providence, God's care for His creation, and His wisdom in ordering the universe." He is married to Anne- Marie Williams.

In his novel the author always wants to control the narration, so he ends the idyllic pause very sharply and restarts narrating. The theme of emigration is very important, but it is not the only one: the passage is also about religion and divine providence, that is The Betrothed's fil rouge (the author writes that God disturbs his sons' joy to donate them, at the end, a bigger joy).

The museum will show the activities of John Paul II and Cardinal Stefan Wyszyński and will show the close relationship between the two Poles. Archbishop Kazimierz Nycz would like this multi-media museum to follow the model of the Museum of the Warsaw Uprising, that draws many young people. The Centre of Divine Providence will show the substantial contribution of the Church to the history of the Polish Nation.

Madathilkavu Bhagavathy Temple, one of the famous temples in Pathanamtitta District situated in Kunnamthanam .This Temple is hallmark in Kunnamthanam St Joseph Catholic Church, Kunnamthanam, is located near the Kunnamthanam–Manthanam road. The Little Servants of the Divine Providence is a convent begun here. The convent has a retreat center called Zion Retreat Center as well as a Providence Home that takes care of orphans and the elderly.

The author may also have been Johan van den Kerckhoven. Ibid. In these lessons, the prince was taught that he was predestined to become an instrument of Divine Providence, fulfilling the historical destiny of the House of Orange-Nassau.Troost, 36–37 The young prince portrayed by Jan Davidsz de Heem and Jan Vermeer van Utrecht within a flower garland filled with symbols of the House of Orange-Nassau, c.

Since the reign of Tiberius, the rulers of the Julio-Claudian dynasty had legitimized their power through adopted-line descent from Augustus and Julius Caesar. Vespasian could no longer claim such a relation, however. Therefore, a massive propaganda campaign was initiated to justify Flavian rule as having been predetermined through divine providence. At the same time, Flavian propaganda emphasised Vespasian's role as a bringer of peace following the crisis of 69.

St. Augustine was founded by the Oblates and the Sisters of Divine Providence in 1927. It was named in honor of Aurelius Augustinus (also known as Augustine of Hippo or Saint Augustine), one of the most important figures in the development of Western Christianity. The original St. Augustine campus was located in downtown in San Agustin Historical District in Laredo, Texas. During the mid-1970s the school was relocated.

Ofosu did not specifically identify Arakhamiya as one of the culprits and he was acquitted. French harbor police noted that Ofosu's story was unusual only in that he survived, but not in the murderous actions of the MC Ruby's crew, as there was no way to know how many other crews had committed similar killings without being caught. A devout Christian, Ofosu attributed his unlikely survival to Divine Providence.

The inquisition's proceedings against remaining quietists in Italy lasted until the eighteenth century. Jean Pierre de Caussade, the Jesuit and author of the spiritual treatise Abandonment to Divine Providence, was forced to withdraw for two years (1731–1733) from his position as spiritual director to a community of nuns after he was suspected of Quietism (a charge of which he was acquitted).Sheldrake, Philip (2013). Spirituality: A Brief History. p.

However, his description of such events as the Battle of Crécy in 1346 was fairly accurate according to historian Kelly DeVries.DeVries, 162. Both Kenneth R. Bartlett and Green state that Villani's Cronica represented a departure from medieval chronicles in that a more modernistic approach was taken in describing events and statistics, yet still medieval in that Villani relied on divine providence to explain the outcome of events.Bartlett, 35-36.

Paolo Filomarino was born in Naples, Italy in 1562 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 18 September 1617, he was appointed during the papacy of Pope Paul V as Bishop of Caiazzo. On 24 September 1617, he was consecrated bishop by Ladislao d'Aquino, Bishop of Venafro. He served as Bishop of Caiazzo until his death on 27 May 1623.

Norton: Hackett Publishing Company, 2001. This work represented an imaginary dialogue between himself and philosophy, with philosophy personified as a woman. The book argues that despite the apparent inequality of the world, there is, in Platonic fashion, a higher power and everything else is secondary to that divine Providence. Several manuscripts survived and these were widely edited, translated and printed throughout the late 15th century and later in Europe.

Tommaso Caracciolo was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 10 November 1631, he was appointed during the papacy of Pope Urban VIII as Titular Archbishop of Cyrene. On 14 December 1631, he was consecrated bishop by Giulio Savelli, Archbishop of Salerno. On 20 September 1636, he was selected as Archbishop of Taranto and confirmed on 30 March 1637 by Pope Gregory XIII.

In 2005 Grant founded The Home Foundation, which has since evolved into Abolition International, an international organization with the aim of eradicating sex trafficking through aftercare accreditation, advocacy, and education and provision of restoration homes for victims of sex trafficking. On October 23, 2012, Grant received the 2012 Bishop Ketteler Award for Social Justice from the Sisters of Divine Providence, who honored her for her work against human trafficking.

Nemesius is best known for his book De Natura Hominis ("On Human Nature" or "On the Nature of Man"). Nemesius' book also contains many passages concerning Galenic anatomy and physiology. Establishing that mental faculties are localized in the ventricles of one's brain was the main principles of his work. Nemesius is also well known for his theories of Divine Providence, a theory that has been debated over the years.

Exhausted and ill, Moye returned to France in 1784. He resumed the direction of the Sisters of Divine Providence and evangelized Lorraine and Alsace by preaching missions. The French Revolution of 1791 drove him into exile, and with his Sisters he retired to Trier. After the capture of the city by the French troops, typhoid fever broke out and, helped by his Sisters, he devoted himself to hospital work.

This image was placed over the primitive main altar. In 1897 the sacristy was inaugurated. In 1898 the right chapel was opened and dedicated to the Holy Trinity and Divine Providence. These were represented with the most valuable sculptures in the church, which were an inheritance from the colonial period and had been kept in San Salvador in Iglesia San Francisco which was demolished during the earthquake of 1873.

1045 (CET.DISC.26)). The Syntagma is an important source for Byzantine cuisine and dietetics. Simeon's work ' (Conspectus rerum naturalium, "On the things of nature") is a treatise on the natural sciences divided into five books. The first concerns the earth; the second, the elements; the third, the sky and the stars; the fourth, matter, form, nature and the soul (sense perception); the fifth, the final cause and divine providence.

H. A. Kelly in Divine Providence in the England of Shakespeare's Histories (1970)Kelly, Henry Ansgar, Divine Providence in the England of Shakespeare's Histories (Cambridge, Mass., 1970) examines political bias and assertions of the workings of Providence in (a) the contemporary chronicles, (b) the Tudor historians, and (c) the Elizabethan poets, notably Shakespeare in his two tetralogies, (in composition-order) Henry VI to Richard III and Richard II to Henry V. According to Kelly, Shakespeare's great contribution, writing as a historiographer-dramatist, was to eliminate the supposedly objective providential judgements of his sources, and to distribute them to appropriate spokesmen in the plays, presenting them as mere opinion. Thus the sentiments of the Lancaster myth are spoken by Lancastrians, the opposing myth is voiced by Yorkists, and the Tudor myth is embodied in Henry Tudor. Shakespeare "thereby allows each play to create its own ethos and mythos and to offer its own hypotheses concerning the springs of action".

Francesco Gonzaga was born in 1602 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 21 February 1633, he was appointed during the papacy of Pope Urban VIII as Bishop of Cariati e Cerenzia. On 24 February 1633, he was consecrated bishop by Antonio Marcello Barberini, Cardinal-Priest of Sant'Onofrio. On 17 December 1657, he was appointed during the papacy of Pope Alexander VII as Bishop of Nola.

Traumatized, she does not understand what Jason wants. She knows that every girl who has talked about the storage truck incident has been killed and is therefore reluctant to testify. One night Number 18 is injured in a party at the brothel and can barely walk when Jason visits. When he tells Ali about his experiences, she begs him to come home, but Jason believes he is in Bangkok by divine providence.

She entered the novitiate of the Sisters of Divine Providence in 1843. Heimgartner made her religious profession on 16 October 1844 in Altdorf in the name of "Bernarda" while relocating on 17 October 1844 to Menzingen. Heimgartner and Florentini – with three others – established their congregation in October 1844 but conflicts with Florentini from 1854 to 1856 saw the separation of the two orders he co-founded: one in Ingenbohl and then her own.

Girolamo Sarriano was born in Naples, Italy in 1580 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 31 January 1611, he was appointed during the papacy of Pope Paul V as Bishop of Vico Equense. He served as Bishop of Vico Equense until his death on 23 July 1627. While bishop, he was the principal co-consecrator of Cristoforo Caetani, Coadjutor Bishop of Foligno (1623).

The Jewish historian Josephus introduces his portrait of Tiberius by condemning him for impiety, explaining that he "did not remain in his ancestral customs". Josephus, Antiquities 20.100. This has traditionally been taken to mean that he became an apostate from Judaism at an early age, a view which finds some support in his appearance as a character in two of Philo's philosophical dialogues, making arguments against divine providence which Philo attempts to refute.Turner, p. 56.

He also believed that revelation could not contradict reason. Like the deists, Mendelssohn claimed that reason could discover the reality of God, divine providence, and immortality of the soul. He was the first to speak out against the use of excommunication as a religious threat. At the height of his career, in 1769, Mendelssohn was publicly challenged by a Christian apologist, a Zurich pastor named John Lavater, to defend the superiority of Judaism over Christianity.

Giovanni Battista del Tufo was born in Naples, Italy in 1543 and ordained a deacon on 20 May 1570 and a priest in the Congregation of Clerics Regular of the Divine Providence in March 1572. On 17 August 1587, he was appointed during the papacy of Pope Sixtus V as Bishop of Acerra. On 13 December 1587, he was consecrated bishop. He served as Bishop of Acerra until his resignation on 23 June 1603.

The cantata is structured in eight movements, with alternating recitatives and arias including mostly duets, culminating in a final choral movement. Bach scored the work for two soloists, alto as Divine Providence and tenor as Time, a four-part choir (), and a baroque instrumental ensemble of two oboes (Ob), two violins (Vl), viola (Va) and basso continuo. The duration is given as 41 minutes. In the following table, the scoring follows the (New Bach Edition).

According to Swedenborg, God is love itselfSwedenborg, Heaven and Hell 545ff.) and intends everyone to go to heaven. That was His purpose for creation.Swedenborg, E Angelic Wisdom concerning The Divine Providence (Swedenborg Foundation, 1954, #234:6,7) Thus, God is never angry, Swedenborg says, and does not cast anyone into Hell. The appearance of Him being angry at evil-doers was permitted due to the primitive level of understanding of people in Biblical times.

Reconsidering divine providence within a human or political context, Vico unearths the "poetic theologians" (') of pagan antiquity, exposing the poetic character of theology independently of Christianity's sacred history and thus of Biblical authority.See, e.g. the 1744 edition's "Of the Elements," CXIV. Vico's use of poetic theology, anticipated in his 1710 work De Antiquissima Italorum Sapientia ("On the Ancient Wisdom of the Italians"), confirms his ties to the Italian Renaissance and its own appeals to '.

Between 1801 and 1821, Cachia lived in Floriana, a suburb of the capital Valletta. In 1802, he went to England as part of a delegation of Maltese people. Cachia was responsible for the construction of the hospital in Rabat, Gozo. His most famous work is the portico of the Church of Our Lady of Divine Providence in Siġġiewi, which he designed after the church was damaged by a lightning strike in 1815.

He was not without some philosophical training. He mentions even with reverence the name of Maimonides, whose work he possessed and studied; but he was more inclined toward the mysticism of Nachmanides. Above all, he was a thorough believer in revelation and in a divine providence, and was a sincere, law-observing follower of rabbinical Judaism. He would not allow Aristotle, "the searcher after God among the heathen," to be ranked with Moses.

Providence High School was established by the Congregation of Divine Providence, who had founded Our Lady of the Lake College (now University), as a girls' high school in 1951, with a broad selection of courses. In 1991, Providence High School was incorporated, and established a decision-making board of directors that includes CDP sisters and civic leaders, educators and others. In fall of 2005, Providence added a Middle School for girls grades 6-8.

Arbuthnot concluded that this is too small to be due to chance and must instead be due to divine providence: "From whence it follows, that it is Art, not Chance, that governs." In modern terms, he rejected the null hypothesis of equally likely male and female births at the p = 1/282 significance level. Laplace considered the statistics of almost half a million births. The statistics showed an excess of boys compared to girls.

Tommaso d'Aquino was born in Somma, Italy in 1635 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 30 June 1670, he was appointed during the papacy of Pope Clement X as Bishop of Sessa Aurunca. On 20 July 1670, he was consecrated bishop by Francesco Barberini, Cardinal-Bishop of Ostia e Velletri. He served as Bishop of Sessa Aurunca until his death on 26 September 1705.

As a result of these fortuitous events (seen by many to this day as acts of divine providence) most of the yeshivah students requested and received several thousand transit-visas from Sugihara, permitting them to depart to the Far East. In the fall of 1940, the yeshiva students traveled via the trans-Siberian railroad to Vladivostok, Russia; and then by ship to Tsuruga, Japan. The yeshiva reopened in Kobe, Japan in March 1941.

Sacred Heart School was established as a parish school in 1908 with the assistance of the Sisters of Divine Providence. The Sisters took over operation of the school from the parish in 1913, at which time the school became known as Saint Camillus Academy. A new building was constructed and a high school program added. By 1972, the school had an enrollment of 300 in grades 1-12 and a second building was erected.

In 1899, Father J.B. Limagne, Pastor of the Catholic Church in Plaucheville, petitioned Reverend Mother Florence, Superior General of the Sisters of Divine Providence, to send some sisters to his recently completed school. Three Sisters arrived in August and in September they opened the new school with ninety pupils. The school building was a two-story structure with four classrooms, a music room, and apartments for the Sisters. There were accommodations for boarders also.

The Roman model had, furthermore, the effect of a radical secularization of political problems. The humanistic concentration on the history of the republic in the Roman manner entailed the break with the Christian view of history. The rigidly closed stream of secular state history did not admit a divine Providence governing a universal history. Such problems as the translatio imperii and the speculation of the four world monarchies disappeared without a word of discussion.

William of Tyre expanded on Albert's writing in his Historia. Completed by 1184, William's work describes the warrior state the Outremer had become through the tensions between divine providence and humankind. Medieval writers focused on the crusades as a moral exemplar and a cultural norm. From its inception, the idea of Holy War used to justify the Crusades conflicted with that of Just War, a concept some argue can be traced back to Ancient Egypt.

The New Church regards the words of Jesus as divinely inspired, and considers the New Testament gospels of Matthew, Mark, Luke, John and the Book of Revelation as sacred scripture.AC, n. 10325. The church holds the Acts of the Apostles and the epistles in esteem, similar to the Jewish regard for the Old Testament Writings. Swedenborg wrote that these books were included as an act of divine providence, since books for the general public explaining Christian doctrine were needed.

Sherlock's Tryal of the Witnesses is generally understood by scholars such as Edward Carpenter, Colin Brown and William Lane Craig, to be a work that the Scottish philosopher David Hume had probably read, and to which Hume offered a counter viewpoint in his empiricist arguments against the possibility of miracles. Sherlock also wrote a respected work entitled A Discourse Concerning the Divine Providence, in which he argues that the Sovereignty and Providence of God are unimpeachable.

Gentemann was born on October 4, 1909 in Fredericksburg, Texas. Aged 19 she entered the religious order of the Sisters of Divine Providence becoming known as Sister Elaine. She received a Bachelor of Music from Our Lady of the Lake College in 1929 and a Master of Music from the American Conservatory of Music during the same time. Later, she studied composition under Otto Luening, going on to study at the Juilliard School and the Teachers College, Columbia University.

He then made the somewhat reckless, and incorrect, inference that air and, in fact, all gases, were perfect non-conductors of heat.Rumford (1786) "New experiments upon heat" Philosophical Transactions of the Royal Society p.273Rumford (1792) "Experiments upon heat" Philosophical Transactions of the Royal Society p.48-80 He further saw this as evidence of the argument from design, contending that divine providence had arranged for fur on animals in such a way as to guarantee their comfort.

In consonance with his stress on unwaivering bitachon (trust in Divine providence), Horwitz's followers would board trains in time of civil war with no fear and establish hundreds of yeshivas in Russia. After the rise of communism, the students of these yeshivas fled to Poland, crossing the border to Poland illegally. Eventually, the movement got involved in a financial dispute with other yeshivas over funding. The leaders were claiming each Novardok yeshiva should be considered as one entire yeshiva.

When cholera broke out in 1831, the small hospital was closed by the authorities as a precaution for fear of contagion. Cottolengo then bought a house in Valdocco, on the outskirts of the city, and relocated there with two nuns and a patient suffering from cancer. This was the beginning of the "Little House of the Divine Providence". Due to the generosity of a number of benefactors, especially the Cavalier Ferrero, he was soon able to establish an orphanage.

Tierney, J. C., "Who is Our Lady of Providence?", Marian Library, University of Dayton Devotion to Our Lady of Divine Providence originated in Italy, and spread to France and Spain. The devotion was brought to Puerto Rico in the early 1850s by the Servite Fathers. According to tradition, Philip Benizi (1233 – 1285) prayed to Mary for help in providing food for his friars, and subsequently found several baskets of provisions left at the door of the convent.

This and the Papal bull for her canonization relate several instances of miracles to have been worked by the Empress. One of these relates how, when calumniators accused her of scandalous conduct, her innocence was signally vindicated by divine providence as she walked over pieces of flaming irons without injury, to the great joy of her husband, the Emperor.Lives of the Saints: For Every Day of the Year edited by Rev. Hugo Hoever, S. O. Cist.

As articulated in his 1707 critique of Thomasius, Wagner did not believe in a soul, in divine providence, in the divinity of the bible, or in divine creation. He instead advocated reason, the most "godly" aspect of humankind, as a means of eradicating superstition. Wagner therefore celebrated advances in science facilitated by Descartes and even considered himself a Cartesian, though he disagreed with the latter's Christian metaphysical beliefs and even sought to undermine them.Israel, 2007, p.

The Sisters of Divine Providence first arrived in St. Louis, Missouri, in 1879, just three years after their arrival in the United States. They moved farther west in order to teach, specifically the children of German immigrants in St. Louis. There they staffed St. Francis de Sales School from 1879 to 1903. Mother Aloysia Bansbach, the new Provincial Superior of the Province of St. Peter, would visit her brother, who was a resident of St. Louis, Missouri.

Caspar Peucer was a practicing Protestant who believed in Divine Providence, this just meant that God is able to and does intervene with nature. The Protestant astrologers of the time held the belief that before the original sin, nature did not deviate from its expected laws. But then after the Fall, God and the devil began to send supernatural messages through nature. This could be seen through medical diagnoses, astrological horoscopes, and meteorology, according to Peucer.

This approach to Hasidic mysticism enabled it to study the integration of other aspects of Jewish thought, into the Hasidic explanations. In Hasidic terminology, it takes a higher spiritual source in divinity to unite opposing, lower opinions. In Hasidic thought, Talmudic legislation, midrashic imagination, rationalist descriptions and kabbalistic structures are seen to reflect lower dimensions of a higher, essential Divine Unity. This method was used by the 7th Rebbe to address the topic of divine providence.

Giovanni Calabria (8 October 1873 – 4 December 1954) was an Italian Roman Catholic priest who dedicated his life to the plight of the poor and the ill. He established two congregations, the Poor Servants of Divine Providence and the Poor Sisters Servants of Divine Providence.Ann. Pont. 2007, p. 1490. to take better care of poor people in various Italian cities and later abroad while underpinning the need to promote the message of the Gospel to the poor.

The Romanesque rotunda was adapted to the Gothic castle: the level of the floor was raised by two meters, Romanesque windows in the apse were walled up and bigger, Gothic ones were created. In 1484 the chapel burned down together with the castle, however this did not significantly influenced its condition. In 1495 a parson of Pszczyna, Wacław Hynal from Stonawa, funded an altar of The Divine Providence, Virgin Mary, John the Baptist, Saint Ersmus and Saint Wenceslas.

Primitive Methodists saw the Lord's work in everything. The Primitive Methodist Magazine of 1821 asserting that the movement had begun "undesigned of man" and was an example of "Divine Providence". The magazine continues to reveal further examples of God's power and favour towards them. A man who set out against the Primitive Methodists was struck down by illness, and a preacher who became lost and stranded was saved when the Lord sent people to find him.

On its left side is the image of a fish, representing the province's fishing industry, and on its right side is a coconut, representing the province's copra industry. Behind the craftsman is an green outline of a mountain, representing Mount Guiting-Guiting National Park, a protected nature reserve where the province's tallest mountain is located. Behind the mountain is a rising sun, similar to the sun found on the Philippine flag, representing the Divine Providence of abundant natural resources.

Cardinal Domenico was Grand Prior of the Sacred Military Constantinian Order of Saint George, and held the rank of Knight Grand Cross of that Order. He was Knighted in the Illustrious Royal Order of St. Januarius (L'Insigne Reale Ordine di San Gennaro). Cardinal Domenico died of gout before receiving the red hat and title of his cardinalate, and was buried in the church of the Congregation of Clerks Regular of the Divine Providence (The Theatines), in Palermo.

Willem Aantjes, the last party leader from 1973 until 1977. The ARP started out as an orthodox Protestant party, heavily opposed to the ideals of the French revolution. Against the revolution, they put the Bible: instead of liberty, it favoured divine providence, instead of equality it favoured hierarchy and instead of brotherhood it favoured sovereignty in its own circle. Its ideals could be summed up in the tripartite motto "God, the Netherlands and the House of Orange".

These commissioned artworks often teem with suns and bees (the Barberini family coat of arms had three bees), as also the Cortona fresco does. At one end of the sky sits the eminent solar Divine Providence, while at the other end are putto and flying maidens holding aloft the papal keys, tiara, with robe belt above a swarm of heraldic giant golden bees. Below Providence, the simulated frame crumbles. Time with a scythe seems to swallow a putti's arm.

Eugenio Dal Corso (born 16 May 1939) is an Italian prelate of the Catholic Church who led two dioceses in Angola, as Coadjutor and Bishop of Saurimo from 1996 to 2008 and as Bishop of Benguela from 2008 to 2018. He is a professed member of the Poor Servants of Divine Providence and worked as a missionary in Argentina and Angola from 1976 to 1996. Pope Francis raised him to the rank of cardinal on 5 October 2019.

Andreas Lanfranchi was ordained a priest the Congregation of Clerics Regular of the Divine Providence. On 19 December 1650, he was appointed by Pope Innocent X as Bishop of Ugento. On 8 January 1651, he was consecrated bishop by Francesco Peretti di Montalto, Archbishop of Monreale with Ranuccio Scotti Douglas, Bishop Emeritus of Borgo San Donnino, and Francesco Biglia, Bishop of Pavia, as co- consecrators. He served as Bishop of Ugento until his death in 1659.

In political terms, the unmasked plot strengthened the hand of the Whig Junto in dealing with the Country Party, and in asking parliament to vote money. The House of Commons agreed to the swearing of an "association", in effect a loyalty oath to the king; and it was argued that William's preservation was divine providence, undermining the view that he had only been entitled to the English throne in the lifetime of the late Queen Mary.

"State fund helps buy Campbell Co. land" Roman Catholic bishop Ferdinand Brossart, of the Diocese of Covington, Kentucky, rests in the convent's cemetery.Diocese of Covington St. Anne Retreat Center today is often used as a place for the high school and college students of Ohio, Kentucky, and the surrounding areas to hold Emmaus, Kairos, and other Christian retreats.Congregation of Divine Providence in Melbourne, Kentucky St. Anne Convent is known as a place of prayer, peace, and hospitality.

Jules Verne and Madame Verne ca. 1900 Though he was raised Catholic, Verne became a deist in his later years, from about 1870 onward. Some scholars believe his deist philosophy is reflected in his novels, as they often involve the notion of God or divine providence but rarely mention the concept of Christ. On 9 March 1886, as Verne was coming home, his twenty-six-year-old nephew, Gaston, shot at him twice with a pistol.

Franco's body was removed from the monument of Santa Cruz del Valle de los Caídos, where it had lain since his funeral in 1975. In Spain and abroad, the legacy of Franco remains controversial. The longevity of Franco's rule, his suppression of opposition, and the effective propaganda sustained through the years have made a detached evaluation difficult. For almost 40 years, Spaniards, and particularly children at school, were told that Divine Providence had sent Franco to save Spain from chaos, atheism, and poverty.

The bishop is one of two (the other is the Bishop of Bath and Wells) who escort the sovereign at the coronation. He is officially styled The Right Reverend (Christian Name), by Divine Providence Lord Bishop of Durham, but this full title is rarely used. In signatures, the bishop's family name is replaced by Dunelm, from the Latin name for Durham (the Latinised form of Old English Dunholm). In the past, bishops of Durham varied their signatures between Dunelm and the French Duresm.

The Carmel in Davenport, Iowa The first Discalced Carmelite nuns arrived in Davenport from the Carmel at Baltimore on November 23, 1911. The community included Mother Clare of the Blessed Sacrament, who was a native of Dubuque, Iowa and Mother Aloysius of Our Lady of Good Counsel, from Deerfield, Minnesota. Other members of the small community included Sister Gabriel of Divine Providence and Sister Gertrude of the Sacred Heart. Mother Clare's brother, Joseph Nagle, was instrumental in bringing the Carmelites to Davenport.

In Portuguese On Amélie gave birth to Princess Maria Amélia, who would prove to be her only child. Her father expressed his happiness in a letter to young Dom Pedro II: "Divine Providence has seen fit to diminish the sadness my paternal heart feels for the separation from V.M.I. (Vossa Majestade Imperial, "Your Imperial Majesty") giving to me a daughter and, to V.M.I., another sister and subject".Almeida, Sylvia Lacerda Martins de. Uma filha de D. Pedro I: Dona Maria Amélia.

Marcello Pignatelli was born in Rome, Italy in 1567 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 13 November 1617, he was appointed during the papacy of Pope Paul V as Bishop of Jesi. On 26 November 1617, he was consecrated bishop by Ladislao d'Aquino, Bishop of Venafro, with Antonio d'Aquino, Bishop of Sarno, and Innico Siscara, Bishop of Anglona- Tursi, serving as co-consecrators. He served as Bishop of Jesi until his death in 1621.

On that day they reflected on the priesthood. That evening, Romero celebrated Mass at a small chapel at Hospital de la Divina Providencia (Divine Providence Hospital), a church-run hospital specializing in oncology and care for the terminally ill. Romero finished his sermon, stepped away from the lectern, and took a few steps to stand at the center of the altar. As Romero finished speaking, a red automobile came to a stop on the street in front of the chapel.

Ruiz, Vicki L. and Korrol, Virginia Sánchez. Latinas in the United States, Indiana University Press, 2006 Our Lady of Providence was declared the patroness of Puerto Rico by Pope Paul VI on November 19, 1969. Her feast day is celebrated in many Puerto Rican communities."A community honors Our Lady of Divine Providence", The Georgia bulletin, Archdiocese of Atlanta Around 1580, the Italian painter Scipione Pulzone created a work titled "Mater Divinae Providentiae," which depicted the Blessed Mother cradling the Infant Jesus.

The leading motif of Torquemada's monumental history – elaborated by him in many places, especially in the general prologue to the entire work – can be characterised as the merciful action of Divine Providence in choosing the Spanish to liberate the Indians from their subjection to the Devil who had deceived these innocent peoples into practising a religion marred by errors and polluted by abominations such as human sacrifice.Moreno Toscano, pp. 501-503; León-Portilla, pp. 351-361, 364; Rubial García, p. 351.

This made the visit to Estádio das Antas on 28 May, a title defining match. On that day, Benfica scored first on the 3rd minute with Porto levelling it on the 83rd minute, thus keeping them at the front. From the match, Toni said "It was the divine providence that saved Porto". In the second-to-last match, Porto drew away and Benfica won, which tied both teams with the same points, although Porto remained leader with a better goal-average.

They renamed it St. Elizabeth Hospital, which they operated until 2001 (now Gateway Regional Medical Center). By 1926 the Sisters had expanded into education in the area. The community there grew sufficiently so that, on 1 August 1930, they were formed into a separate province of the congregation. The Sisters of Divine Providence also staffed many Catholic elementary schools in the Dioceses of Belleville, Illinois, Springfield, Illinois, Shreveport, Louisiana, Springfield-Cape Girardeau, Missouri, Jefferson City, Missouri and the Archdiocese of St. Louis.

Divine providence and the internal battle within one's soul are the two main themes of this psalm. It speaks of the journey of self-realization about the evils around the world but also coming back and realizing the plan of God. Psalm 73 deals with how the righteous are to respond to corruption within the ranks of wealth, power and influence. Initially, the good man or woman is scandalized by the revelation that leaders are abusing the power of their privileges.

Two years later, she was appointed to Our Lady of Divine Providence mission at Gikondi, remaining there until her death. There, she taught in schools and instructed parishioners in catechism while visiting the villages. At Gikhondi, she was the Superior of the Consolata Missionary Sisters for eight years. In 1930, Stefani contracted a disease from one of the patients she was treating and grew physically weak in the summer, losing a considerable amount of weight, bearing this as God's will.

6 Anyone can enter heaven. However, as soon as an evil person inhales the air there they have excruciating torment so they quickly shun it and escape to a state/place in keeping with their true state.Spalding, JH. Introduction to Swedenborg’s Religious Thought, Swedenborg Publishing Association 1966, p. 27 As the old saying goes, “Where the tree falls, there it lies.”Ecclesiastes 11:3, Divine Providence, #277 The basic spiritual orientation of a person toward good or evil cannot be changed after death.

The Missionary Catechists of Divine Providence are a religious institute of Catholic women founded in 1930 in the United States to serve the spiritual and social needs of the Mexican-American community there. They are engaged in religious ministry, in social service, and in diocesan and parish leadership positions in the Southwestern United States. They were the first religious congregation established to serve the needs of that population, and continue to do so through catechesis and social work among predominantly-Hispanic communities.

Divine providence in astrology was in opposition to what many of the Catholics and Orthodox Lutherans believed. They would say that pairing natural signs with historical events or future events does not work with the belief that God gave humankind freewill. The accepted view for science and philosophy was to follow an Aristotilian approach, which includes using empirical evidence and reason to come to conclusions. That is definitely the standard goal for philosophers when coming up with any theories or ideas.

This work is a well-spring of serious and solid culture.... This > is a work willed by Wisdom and Divine Providence for the new times. …It is > I, the Word living and eternal, Who have given Myself anew as nourishment to > the souls that I love. I, Myself, am the Light, and the Light cannot be > confused with, and still less blend Itself with, the darkness. Where I am > found, the darkness is dissolved to make room for the > Light.

Attempts are under way, he claims, by communists, socialists and Freemasons.Humanum Genus 26. 27 But, whoever strive against the order which Divine Providence has constituted pay usually the penalty of their pride, and meet with affliction and misery where they rashly hoped to find all things prosperous and in conformity with their desires.Humanum Genus 28 Obedience to God is a teaching which supports civil authorities, because Church teaching about the divine origin of authority civil authority, and fosters obedience to it.

Frontispiece to Kircher's Oedipus Aegyptiacus; the Sphinx, confronted by Oedipus/Kircher's learning, admits he has solved her riddle. Kircher's fanciful method of translation is displayed in this attempt to produce a panegyric to his patron Ferdinand III in Egyptian. In Kircher's reading, the Eye of Horus and a glyph depicting a chessboard (the syllable mn) are interpreted as "instrument of divine providence, eye of the political universe". (divinae providentiae instrumentum, politici Universi oculus) Oedipus Aegyptiacus is Athanasius Kircher's supreme work of Egyptology.

Førsund (2012) pp. 63–65 With six ships (according to Orderic Vitalis), Magnus steered towards Anglesey in Gwynedd, Wales. Appearing off the coast at Puffin Island, he interrupted a Norman victory celebration after their defeat of the Gwynedd kingLloyd, J.E., A History of Wales; From the Norman Invasion to the Edwardian Conquest, Barnes & Noble Publishing, Inc. 2004—for the Welsh, "so opportunely it was ascribed to divine providence" according to historian Rosemary Power (although Magnus had not necessarily intended to side with them).

Robert W. Sharples, "The Peripatetic school", in David Furley (editor), (2003), From Aristotle to Augustine, pages 159-160. Routledge In this treatise, Alexander opposes the Stoic view that divine Providence extends to all aspects of the world; he regards this idea as unworthy of the gods. Instead, providence is a power that emanates from the heavens to the sublunar region, and is responsible for the generation and destruction of earthly things, without any direct involvement in the lives of individuals.

Together with his brother Francesco and his two sisters, Giuseppina and Elisabetta, he grew up in the Parione district in the centre of Rome. Soon after the family had moved to Via Vetrina in 1880 he began school at the convent of the French Sisters of Divine Providence in the Piazza Fiammetta. The family worshipped at Chiesa Nuova. Eugenio and the other children made their First Communion at this church and Eugenio served there as an altar boy from 1886.

19th century pioneer travelers on the Mojave Road found springs and streams in the mountains and "thanked Divine Providence," resulting in the range receiving the present name. Silver was found and the Rock Springs Mining District was established in April 1863 and the Macedonia Mining District in September 1864. Mining in several areas has continued off and on for over a century. The range became part of the Mojave National Preserve in 1994, under National Park Service conservation and recreation direction.

Urban also had rebuilt the Church of Santa Bibiana and the Church of San Sebastiano al Palatino on the Palatine Hill. The Barberini patronised painters such as Nicolas Poussin and Claude Lorrain. One of the most eulogistic of these artistic works in its celebration of his reign, is the huge Allegory of Divine Providence and Barberini Power painted by Pietro da Cortona on the ceiling of the large salon of the Palazzo Barberini. The Barberini Vase, now re-named The Portland Vase.

252 or physical marks such as stigmata, have been reported. In rare cases, such as that of Saint Juan Diego, physical artifacts accompany the revelation.Michael Freze, 1989 They Bore the Wounds of Christ The Roman Catholic concept of interior locution includes just an inner voice heard by the recipient. In the Abrahamic religions, the term is used to refer to the process by which God reveals knowledge of himself, his will, and his divine providence to the world of human beings.

Through a causal nexus, this painting would have been available to Rubens and thereby plausible for its influence to exist within Rubens's own genius on canvas.Berger, pp. 475-476 As a comparison, there are within each, two women upon a dais classical pillars, swathes of luxuriant cloth, genuflecting personages with arms extended, and allegorical figures present. In Rubens's painting, Minerva, Prudence, Divine Providence and France; in the Caravaggio, St Dominic, St Peter the Martyr, and a pair of Dominican friars.

Greek monotheism holds that the world has always existed and does not believe in creationism or divine providence, while Semitic monotheism believes the world was created by a God at a particular point in time and that this God acts in the world.Yandell, Keith E. PHILOSOPHY OF RELIGION A contemporary introduction, Routledge, 2002, page 86-89. Indian monotheism meanwhile teaches that the world is beginningless, but that there is God's act of creation which sustains the world.Yandell, 2002, p. 90.

The universe is wholly governed by an all-wise, divine Providence. All things, even apparent evils, are the will of God, and good from the point of view of the whole. In virtue of our rationality we are neither less nor worse than the gods, for the magnitude of reason is estimated not by length nor by height but by its judgments. The aim of the philosopher therefore is to reach the position of a mind which embraces the whole world.

In addition to paying taxes, each man was expected to labor on communal projects several days each month. Every year, six days were set aside to work on roads and each man was expected to work n four of them. Townsmen also took turns serving in a variety of low level offices, including constable, hog reeve, or fence viewer. This did not mean communism as and the settlers subscribed to the Puritan belief of a natural inequality among men as being divine providence.

It was selected by 20th Century Fox film studio for an Academy Award nomination. In 2016, to celebrate the 1050 anniversary of the Baptism of Poland as well as the opening of the Temple of Divine Providence in Warsaw, an album entitled Przymierze containing Lorenc's music works was released. The same year, he received Poland's highest official distinction - the Order of the White Eagle. He is a member of the European Film Academy, the Polish Film Academy and the Czech Film Academy.

Although the ideology of Zbor itself shared many parallels with other European fascist movements, Ljotić often stressed the differences between the fascism of Zbor and that of the fascist movements in Germany and Italy despite their numerous similarities. Most authors describe Ljotić as a fascist, but the historian Jozo Tomasevich claims this view is "too one-sided a characterization". Ljotić believed that divine providence had "destined the Serbian people for a certain grand role". This concept became a recurring theme in his writings.

He is mentioned late in the text (chapter 32), and opens his discourse with more modesty than displayed by the other antagonists. Elihu differs from the others in that his monologues discuss divine providence, which he insists are full of wisdom and mercy. He claims that the righteous have their share of prosperity in this life, no less than the wicked. He teaches that God is supreme, and that one must acknowledge and submit to that supremacy because of God's wisdom.

The hospital was founded about 1900 as a private facility. It was acquired around 1920 by a Catholic priest, the Rev. Peter Paul Kaenders, Pastor of St. Mark Catholic Church in Venice, Illinois, who wanted to convert the hospital to serve the Catholic community of the region, which included a large German immigrant population. Unsuccessful at first, Kaenders met Mother Aloysia Bansbach, the Provincial Superior of the Religious Sisters of the Congregation of Divine Providence—founded in Mainz, Germany—in the United States.

Urbano Zambotti was ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 21 May 1640, he was appointed during the papacy of Pope Urban VIII as Bishop of Montemarano. On 28 May 1640, he was consecrated bishop by Alessandro Cesarini (iuniore), Cardinal-Deacon of Sant'Eustachio, with Pietro Antonio Spinelli, Archbishop of Rossano, and Giovanni Battista Altieri, Bishop Emeritus of Camerino, serving as co-consecrators. He served as Bishop of Montemarano until his death in 1657.

"Mafia's boss may dress as bishop", Guardian Unlimited, 17 May 2005. Religious behaviour and language progressively became the prominent features of Provenzano's figure. For example, Provenzano systematically underlined verses from the Bible and took notes of relevant passages to be threaded in his pizzini through otherwise routine instructions regarding daily business matters. He also recurrently thanked 'Our Lord Jesus Christ', and referred to 'The Divine Providence' and 'Our beloved Lord', expressing the hope that 'He might help us to do the right things'.

255–57 An ideal political regime is supposed to be means of achieving this objective;some key Traditionalists did not distinguish between politics and religion at all, e.g. Lluis de Llauder considered Carlism the work of divine providence and its political endavours sort of evangelization, Jordi Canal i Morell, El carlisme català dins l’Espanya de la Restauració: un assaig de modernització politica (1888–1900), Barcelona 1998, , p. 257 a Traditionalist monarchy is hence referred to as a katechon, the entity upholding Christianity and fighting the antichrist.

In Adelaide they founded a new school at the request of the bishop, Laurence Bonaventure Sheil, OFM.Saint Mary MacKillop , accessed 20 October 2008 Dedicated to the education of the children of the poor, it was the first religious institute to be founded by an Australian. The Rule of Life developed by Woods and MacKillop for the convent emphasised poverty, a dependence on divine providence, no ownership of personal belongings and faith that God would provide, and willingness to go where needed. The Rule were approved by Sheil.

Discovery of the Venkateswara deity is described as an act of divine providence: There was a huge anthill at Tirupati, and one day a local farmer heard a voice from the heavens asking him to feed the ants. By chance the local king heard the voice and began supplying milk for the ants himself. His compassion resulted in the liquid uncovering the magnificent idol of Venkateswara hidden within the anthill. Srivaishnavite tradition opines that the Rig Veda verse X.155.1 makes an indirect reference to the temple.

Hegel explicitly presents his lectures on the philosophy of history as a theodicy, or a reconciliation of divine providence with the evils of history.Lectures, p. 42. This leads Hegel to consider the events of history in terms of universal reason: "That world history is governed by an ultimate design, that it is a rational process... this is a proposition whose truth we must assume; its proof lies in the study of world history itself, which is the image and enactment of reason."Lectures, p. 28.

The Drummer's Colour is of gosling green silk edged with gold. St. George and the Dragon are embroidered in the centre, with red scrolls edged with gold above and below. The motto of the Northumberland Fusiliers, (Go where divine providence leads), is displayed on the upper scroll, and the word 'Northumberland' is on the lower. Above the lower scroll is a large 'V' with 'Regt' below, both in gold, indicating that the Northumberland Fusiliers were the 5th Regiment of Foot at the time of the battle.

Our Lady of the Lake University (OLLU), known locally as the Lake, is a Catholic university in San Antonio, Texas. It was founded in 1895 by the Sisters of Divine Providence, a religious institute originating in Lorraine, France, during the 18th century. The Texas chapter of the institute still sponsors the university. Our Lady of the Lake University was the first San Antonio institution of higher education to receive regional accreditation and its Worden School of Social Service is the oldest Social Work school in Texas.

A central theme is death and immortality, but Tolkien's attitudes to mercy and pity, resurrection, salvation, repentance, self- sacrifice, free will, justice, fellowship, authority and healing can also be detected. Divine providence appears indirectly as the will of the Valar, godlike immortals, expressed subtly enough to avoid compromising people's free will. There is no single Christ-figure comparable to C. S. Lewis's Aslan in his Narnia books, but the characters of Gandalf, Frodo, and Aragorn exemplify the prophetic, priestly, and kingly aspects of Christ respectively.

Born in Mar del Plata, Uriona became a member of the Sons of Divine Providence on March 8, 1979. He was ordained to the priesthood on June 28, 1980. On March 4, 2004, he was appointed bishop of Añatuya. Uriona received his episcopal consecration on the following May 8 from Jorge Mario Bergoglio, archbishop of Buenos Aires, the later pope Francis, with bishop of Lomas de Zamora, Agustín Roberto Radrizzani, and bishop of Santa María del Patrocinio en Buenos Aires, Miguel Mykycej, serving as co-consecrators.

Giovanni Battista Capano was born in Naples, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 21 Jun 1700, he was appointed during the papacy of Pope Innocent XII as Bishop of Bitonto, On 24 Jun 1700, he was consecrated bishop by Pier Matteo Petrucci, Cardinal- Priest of San Marcello, with Gerolamo Ventimiglia, Bishop of Lipari, and Domenico Belisario de Bellis, Bishop of Molfetta. He served as Bishop of Bitonto until his death on 14 Jan 1720.

Kettler was a leading figure in the religious response to the social upheavals of the period in Germany, becoming known for his stands in social justice. He was a strong supporter of organized labor and a decent wage for workers. As part of his efforts to serve the struggling people of his diocese, he founded the Sisters of Divine Providence in the Mainz borough of Finthen on 29 October 1851. The Sisters provided both educational and nursing care to the towns in which they served.

As Franciscan women religious, the Sisters are faithful to God’s continuous creative action in their lives. They joyfully embrace their vowed life and the Franciscan values of poverty, humility, contemplation and continual conversion. Their deep trust in Divine Providence continually supports their readiness to respond in a prophetic way to the needs of others through their varied ministries of education, healing and service. They live communally in convents located in Illinois, Indiana, Kentucky and California as well as in the Amazon area of Brazil, South America.

The economic, military, and scientific superiority of the Elites provided justification of slavery through the idea of "Divine Providence" (i.e. the idea that "Things were as they were because God willed them to be that way"). Blacks were thus perceived as members of an inferior race, as God had allowed the Elites to seemingly exploit the slave trade without any hint that he might be planning any sort of divine retribution. In fact, the very opposite had happened and slaveholders were seemingly rewarded with great material wealth.

Five of the Catechists entered the novitiate established for them there and the community was recognized as a religious congregation by the Holy See in 1946, dedicated to serving the Hispanic community, as a missionary branch of the Congregation of Divine Providence. As the Hispanic population of the nation expanded, the Sisters of this new congregation followed, serving in both the United States and Mexico. The Missionary Catechists were approved as a fully autonomous religious congregation by Pope John Paul II on December 12, 1989.

He also opposed Averroes on the eternity of the universe and divine providence. The Catholic Church's condemnations of 1270 and 1277, and the detailed critique by Aquinas weakened the spread of Averroism in Latin Christendom, though it maintained a following until the sixteenth century, when European thought began to diverge from Aristotelianism. Leading Averroists in the following centuries included John of Jandun and Marsilius of Padua (fourteenth century), Gaetano da Thiene and Pietro Pomponazzi (fifteenth century), and Agostino Nifo and Marcantonio Zimara (sixteenth century).

The ultimate purpose of any spiritual descent in Kabbalah is "only in order to reach a higher spiritual ascent", than the original level at the start. In the Hasidic explanation of individual Divine providence, all that occurs for every individual is a concealed part of this ultimate ascent. In its inner interpretation, the descent, such as a spiritual fall, is itself the concealed beginning of the true divine ascent. According to this Hasidic explanation, sin is an opportunity for mystical dveikus (fervour) in Teshuvah (Return to God).

With respect to the fourth of the Rightly-Guided Caliphs of Islam, Ali (d. 661), Ali Hujwiri stated: "His renown and rank in this Path were very high. He explained the principles of Divine Truth with exceeding subtlety.... Ali is a model for the Sufis in respect to the truths of outward expressions and the subtleties of inward meanings, the stripping of one's self of all property either of this world or of the next, and consideration of the Divine Providence."Hujwiri, Kashf al- Mahjub, trans.

F. F. Bruce argues that "direct divine intervention is strongly indicated" in this narrative. He contrasts the story of Peter to that of James, who was reported in verse 2 as having been executed by Herod, and notes that why "James should die while Peter should escape" is a "mystery of divine providence."F. F. Bruce, Commentary on the Book of the Acts (Grand Rapids: Eerdmans, 1964), 251. James B. Jordan suggests that this incident is portrayed as being a type of resurrection for Peter.

The building has one nave, with a layout of a Latin cross. The nave is covered in vaults of several different types with some containing images of cherubs done in relief. The cupola has eight sides and a raised area with windows (linternilla). The main nave contains the painting Virgin of Guadalupe before the Holy Trinity from the 18th century, and three works from the 19th century called The Baptism of Jesus, The Divine Providence, and The Virgin at the Foot of the Cross.

The most famous version of the problem of evil is attributed to Epicurus by David Hume (pictured), who was relying on an attribution of it to him by the Christian apologist Lactantius. The trilemma does not occur in any of Epicurus's extant writings, however. If Epicurus did write some version of it, it would have been an argument against divine providence, not the existence of deities. The Epicurean paradox or riddle of Epicurus or Epicurus' trilemma is a version of the problem of evil.

He refused to take the Oath of Association, introduced by the House of Commons after the failure of the Jacobite assassination plot 1696, apparently because he objected to the reference to the life of King William III having been saved by divine providence, which in his view raised the question of whether he was King by Divine Right. As a result, he lost his place on the Commission of the Peace. In late March 1696, he voted against fixing the price of guineas at 22 shillings.

The fact that Rehoboam, the son of King Solomon, was born of an Ammonite woman (I Kings, xiv. 21-31) also made it difficult to maintain the Messianic claims of the house of David; but it was adduced as an illustration of divine Providence which selected the "two doves," Ruth, the Moabite, and Naamah, the Ammonitess, for honourable distinction (B. Ḳ. 38b).Jewish encyclopedia ammon-ammonites Naamah An Ammonitess; one of Solomon's wives and mother of Rehoboam (I Kings xiv. 21, 31; II Chron. xii. 13).

In Jewish observance, Hasidism develops the Kabbalistic scheme of redeeming the "sparks of holiness" in material existence, to its central religious value of deveikut cleaving to God. This turned deveikut into the starting point of worship in daily life, rather than the culmination of meditative seclusion. Through deveikut involvement in materiality, Hasidism advocated each person elevating the particular share of sparks allocated to them by Divine providence. In Hasidic teaching there are two forms of this redemption of holiness from Kelipot impurity, whose terms derive from Kabbalah.

In the Seated Service, the third section of the Mikagura-uta is performed three times in sets of three, which is different from the Kagura Service, where the same section is performed seven times in sets of three. The Seated Service embodies "the truth of six fundamental aspects of divine providence," which can be understood to mean the "six fundamental aspects of God's providence during creation" or "six fundamental aspects of God's providence in the human body."A Glossary of Tenrikyo Terms, p.368-9.

Gennaro Filomarino was born in 1591 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 18 December 1623, he was appointed during the papacy of Pope Urban VIII as Bishop of Calvi Risorta. On 24 December 1623, he was consecrated bishop by Cosimo de Torres, Cardinal- Priest of San Pancrazio, with Alessandro di Sangro, Archbishop of Benevento, and Giuseppe Acquaviva, Titular Archbishop of Thebae, serving as co- consecrators. He served as Bishop of Calvi Risorta until his death in October 1650.

Francesco Arcudio was born in Soliso, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 19 December 1639, he was appointed by Pope Urban VIII as Bishop of Nusco. On 25 December 1639, he was consecrated bishop by Alessandro Cesarini (iuniore), Cardinal-Deacon of Sant'Eustachio, with Marcantonio Bragadin (cardinal), Bishop of Vicenza, and Giovanni Battista Scanaroli, Titular Bishop of Sidon, serving as co- consecrators. He served as Bishop of Nusco until his death on 7 October 1641.

The historian credits Divine Providence at every turn, such as when Almanzor was allowed to ravage the Christian states because of Vermudo II's sins. Pelagius was also interested in genealogy, a fact which comes through also in the Liber testamentorum, although his genealogy of the Leonese kings is imperfect.M. Calleja Puerta (1999), "Una genealogía leonesa del siglo XII: la descendencia de Vermudo II en la obra cronística de Pelayo de Oviedo", La nobleza peninsular en la Edad Media (León), pp. 527–39, is yet to be consulted.

He believed that Jewish achievement was a result of divine providence: Based on the phonetic similarity of "Lavien" to a common Jewish surname, it has often been suggested that the first husband of Hamilton's mother, Rachel Faucette, a German or Dane named Johann Michael Lavien, may have been Jewish or of Jewish descent.Chernow, pp. 10, 26. On this foundation, historian Andrew Porwancher, a self-acknowledged "lone voice" whose "findings clash with much of the received wisdom on Hamilton", has promoted a theory that Hamilton himself was Jewish.

In a strange coincidence not reported by The Eagle, Dylan Meier, in whose memory the 5K was being held, was slated to teach English in Korea at the time of his death. Skeptics point out that Kapaun's spirit could not possibly have orchestrated the bizarre coincidences that saved Nick's life because some of them were set in motion long before Nick collapsed, including a visit by Nick's uncle, Mark, a medical doctor from Greenville, North Carolina. Divine providence, however, can be viewed as having set in motion all of the events.

Agostino Fieschi was born in Genoa, Italy in 1643 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 14 June 1683, he was appointed during the papacy of Pope Innocent XI as Bishop of Accia and Mariana. On 20 June 1683, he was consecrated bishop by Alessandro Crescenzi (cardinal), Cardinal-Priest of Santa Prisca, with Pier Antonio Capobianco, Bishop Emeritus of Lacedonia, and Francesco Maria Giannotti, Bishop of Segni, serving as co- consecrators. He served as Bishop of Accia and Mariana until his death on 28 May 1685.

Francesco Maria Moles was born in Naples, Italy in 1638 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence in 1653. On 10 January 1684, he was appointed during the papacy of Pope Innocent XI as Bishop of Nola. On 16 January 1684, he was consecrated bishop by Alessandro Crescenzi (cardinal), Cardinal-Priest of Santa Prisca, with Giuseppe Bologna, Archbishop Emeritus of Benevento, and Victor Augustinus Ripa, Bishop of Vercelli, serving as co-consecrators. He served as Bishop of Nola until his resignation in 1695.

Paolo Arese was born in 1574 to the House of Arese and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 20 July 1620, he was appointed during the papacy of Pope Paul V as Bishop of Tortona. On 20 September 1620, he was consecrated bishop by Giovanni Garzia Mellini, Cardinal-Priest of Santi Quattro Coronati, with Attilio Amalteo, Titular Archbishop of Athenae, and Paolo De Curtis, Bishop Emeritus of Isernia serving as co-consecrators. He served as Bishop of Tortona until his resignation in 1644.

Girolamo Pignatelli was born in Naples, Italy in 1566 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 18 May 1615, he was appointed during the papacy of Pope Paul V as Archbishop of Rossano. On 28 May 1615, he was consecrated bishop by Giovanni Garzia Mellini, Cardinal-Priest of Santi Quattro Coronati with Ascanio Gesualdo, Archbishop of Bari-Canosa, and Giovanni Battista del Tufo, Bishop Emeritus of Acerra, serving as co-consecrators. He served as Archbishop of Rossano until his death on 22 December 1618.

Pedro de Mata y Haro was born in Naples, Italy in 1576 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 3 August 1609, he was appointed during the papacy of Pope Paul V as Bishop of Belcastro. On 5 August 1609, he was consecrated bishop by Giambattista Leni, Bishop of Mileto, with Giovanni Battista del Tufo, Bishop Emeritus of Acerra, and Giovanni Vitelli, Bishop of Carinola, serving as co-consecrators. On 28 February 1611, he was appointed during the papacy of Pope Paul V as Bishop of Capaccio.

Tommaso d'Aquino was born in Naples and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 8 February 1648, he was selected as Bishop of Mottola and confirmed by Pope Innocent X on 24 August 1648. On 20 September 1648, he was consecrated bishop by Pier Luigi Carafa, Cardinal-Priest of Santi Silvestro e Martino ai Monti, with Fausto Caffarelli, Archbishop of Santa Severina, and Ranuccio Scotti Douglas, Bishop of Borgo San Donnino, serving as co-consecrators. He served as Bishop of Mottola until his death in 1650.

Bernarda Heimgartner (26 November 1822 – 13 December 1863) – born Maria Anna Heimgartner – was a Swiss Roman Catholic professed religious and the co- founder of the Sisters of the Holy Cross of Menzingen. Heimgartner founded this order alongside Theodosius Florentini in 1844 and served as its leader until three months before her death. She had become a professed religious of the Sisters of Divine Providence in 1843 and made her vows in 1844 before establishing her congregation. Heimgartner's cause for sainthood commenced in 1952 under Pope Pius XII after being titled as a Servant of God.

Tommaso d'Aquino was born in Caramanico Terme, Italy on 10 September 1657 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 21 June 1700, he was appointed during the papacy of Pope Innocent XII as Bishop of Vico Equense. On 24 June 1700, he was consecrated bishop by Pier Matteo Petrucci, Cardinal-Priest of San Marcello, with Gerolamo Ventimiglia, Bishop of Lipari, and Domenico Belisario de Bellis, Bishop of Molfetta, serving as co-consecrators. He served as Bishop of Vico Equense until his death on 15 October 1732.

Each ecclesia is an autonomous entity.Roberts, R., A guide to the formation and conduct of Christadelphian ecclesias in the characteristic circumstances of an age when the Truth as apostolically delivered has been revived in the ways of divine providence, without the co-operation and living guidance of the holy spirit as enjoyed in the apostolic age. 1883. No larger formal hierarchical structure exists among the Unamended Christadelphians. Each individual ecclesia is responsible for issues of fellowship and instruction. By historical agreement, individual ecclesias respect each other’s decisions on fellowship regarding an individual.

For nearly a decade she lived in a women´s home run by the Sisters of Divine Providence of Kentucky, in order to save money to send to her family. She began her career when she was recommended by FIT's professors to the owner of Grunberger Jewelry as the school's most promising alumnus. She worked at the company for 20 years, and while there became the first American winner of the World Gold Council's Gold Virtuosi Award. Kobkulboonsiri was a finalist or winner in every competition she entered.

Bartolomeo Castelli was born in 1650 in Palermo, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 28 November 1695, he was appointed by Pope Innocent XII as Bishop of Mazara del Vallo. On 30 November 1695, he was consecrated bishop by Pier Matteo Petrucci, Cardinal- Priest of San Marcello, with Francesco Gori, Bishop of Catanzaro, and Giovanni Battista Visconti Aicardi, Bishop of Novara, as co-consecrators. He served as Bishop of Mazara del Vallo until his death on 5 April 1730.

May Divine Providence guard the royal person of your Majesty, Gibraltar, August 5th (N. S.), 1704. Several factors influenced the decision including the expectation of a counter attack ...plundered the inhabitants. Partly on account of this, partly because they expected Gibraltar to be retaken soon, all the inhabitants except a very few...chose to leave and the violence Although Article V promised freedom or religion and full civil rights to all Spaniards who wished to stay in Hapsburg Gibraltar, few decided to run the risk of remaining in the town.

In 1628, he began studying under Philippe van Lansberge, who was introduced to him by Beeckman. Van den Hove became an enthusiastic supporter of Landsberge, who was by now quite aged, and helped Landsberge complete his project to "restore astronomy" (i.e. create new systematic observations to replace old, insufficient data). Landsberge thanked Van den Hove publicly, considered himself lucky that "by divine providence, in my old age, pressed by sickness, such a strong helper came to my aid, as formerly the learned Rheticus to the great Copernicus."www.knaw.

Alessandro Porro was born in 1600 in Milan, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 5 Dec 1650, he was appointed during the papacy of Pope Innocent X as Bishop of Bobbio. On 21 Dec 1650, he was consecrated bishop by Marcantonio Franciotti, Cardinal-Priest of Santa Maria della Pace, with Gasparo Cecchinelli, Bishop of Corneto e Montefiascone, and Giovanni Tommaso Pinelli, Bishop of Molfetta, serving as co-consecrators. He served as Bishop of Bobbio until his death on 15 Sep 1660.

Giovanni Antonio Angrisani was born in 1560 in Naples, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 4 Jun 1612, he was appointed during the papacy of Pope Paul V as Archbishop of Sorrento. On 11 Jun 1612, he was consecrated bishop by Felice Centini, Bishop of Mileto, with Giovanni Battista del Tufo, Bishop Emeritus of Acerra, and Paolo de Curtis, Bishop Emeritus of Isernia, serving as co-consecrators. He served as Archbishop of Sorrento until his death on 29 Aug 1641.

While opposed to the institutions of organized religion, Jefferson consistently expressed his belief in God. For example, he invoked the notion of divine justice in 1782 in his opposition to slavery, and invoked divine Providence in his second inaugural address. "Jefferson's Second Inaugural Address", Bartleby Quotes Jefferson did not shrink from questioning the existence of God. In a 1787 letter to his nephew and ward, Peter Carr, who was at school, Jefferson offered the following advice: Following the 1800 campaign, Jefferson became more reluctant to have his religious opinions discussed in public.

Michele de Bologna was born in Somma, Italy on 29 September 1647 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence in October 1663. On 6 March 1690, he was appointed during the papacy of Pope Alexander VIII as Bishop of Isernia. On 12 March 1690, he was consecrated bishop by Pietro Francesco Orsini de Gravina, Archbishop of Benevento, with Giuseppe Bologna, Archbishop Emeritus of Benevento, and Gregorio Giuseppe Gaetani de Aragonia, Titular Archbishop of Neocaesarea in Ponto, serving as co-consecrators. He resigned on 11 December 1698.

Most of them were hanged straight after confessing and receiving absolution and so Cafasso referred to them as "hanged saints". He died on 23 June 1860 and his friend Bosco (who wrote a biographical account of his old friend) preached though was not the celebrant for the Mass. Cafasso had died from pneumonia coupled with a stomach hemorrhage and complications from congenital medical issues. He bequeathed all he had in his will to the Little House of Divine Providence which was the religious order that Giuseppe Benedetto Cottolengo had founded some decades before.

His publications, though few, were marked by a careful and scholarly attention to sacred prophecy and its connection with the events of Divine Providence. In 1843, he published "Characteristics of the Witnessing Church," and "Characteristics of Surrounding Communities," in the Contending Witness, a magazine edited for the Presbytery by David Steele. He also published An Abstract of Grievances, &c.;, published in New York, in 1825, likely immediately after his "declinature" and may be the "communications" he said he had to make, when departing Synod, the morning of August 9, 1825.

Giacinto della Calce was born in Naples, Italy on 1 January 1649 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 3 June 1697, he was appointed during the papacy of Pope Innocent XII as Bishop of Ariano. On 9 June 1697, he was consecrated bishop by Sperello Sperelli, Bishop of Terni, with Michele de Bologna, Bishop of Isernia, and Matteo Gagliani, Bishop of Fondi, serving as co-consecrators. He served as Bishop of Ariano until his death on 13 July 1715.

The only work bearing John Angier's name is An Helpe to Better Hearts for Better Times, London, 1647, consisting of sermons preached in 1638. Another work has been attributed to him, and Robert Halley holds it to be his, a tract.Lancashire's Valley of Achor is England's doore of hope; set wide open in a brief history of the wise, good, and powerful hand of Divine Providence, ordering and managing the militia of Lancashire. By a well-wisher of the peace of the land and piety of the church, London, 1643.

Giuseppe Maria Pignatelli was born in Naples, Italy in 1660 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 17 December 1696, he was appointed during the papacy of Pope Innocent XII as Bishop of Cava de' Tirreni. On 21 December 1696, he was consecrated bishop by Sperello Sperelli, Bishop of Terni, with Michele de Bologna, Bishop of Isernia, and François Marie Sacco, Bishop of Ajaccio, serving as co- consecrators. He was responsible for the construction of the episcopal palace in Cava.

The Roman Church became the head of all the churches, not through the ordinance of Divine Providence, but merely through political conditions. 57\. The Church has shown that she is hostile to the progress of the natural and theological sciences. 58\. Truth is no more immutable than man himself, since it evolved with him, in him, and through him. 59\. Christ did not teach a determined body of doctrine applicable to all times and all men, but rather inaugurated a religious movement adapted or to be adapted to different times and places. 60\.

2 On January 3, 1846, Representative Robert Winthrop ridiculed the concept in Congress, saying "I suppose the right of a manifest destiny to spread will not be admitted to exist in any nation except the universal Yankee nation." Winthrop was the first in a long line of critics who suggested that advocates of manifest destiny were citing "Divine Providence" for justification of actions that were motivated by chauvinism and self-interest. Despite this criticism, expansionists embraced the phrase, which caught on so quickly that its origin was soon forgotten.

Pietro da Cortona was one of the painters of the 17th century who employed this illusionist way of painting. Among his most important commissions were the frescoes he painted for the Palace of the Barberini family. Pietro da Cortona's compositions were the largest decorative frescoes executed in Rome since the work of Michelangelo at the Sistine Chapel. Harold Osborne, author of The Oxford Companion of Art, comments on his work the ‘Divine Providence’ completed for the Barberini palace: Stucco became one of the overall key characteristics of Baroque interiors, enhancing wall spaces, niches, and ceilings.

Barnes, Constantine and Eusebius, 41–42; Odahl, 103. The Battle of the Milvian Bridge by Giulio Romano It was expected that Maxentius would try the same strategy as against Severus and Galerius earlier; that is, remaining in the well- defended city of Rome, and sit out a siege which would cost his enemy much more. For somewhat uncertain reasons, he abandoned this plan, however, and offered battle to Constantine near the Milvian Bridge on 28 October 312. Ancient sources usually attribute this action to superstition or (if pro- Constantinian) divine providence.

Cortona's huge Allegory of Divine Providence and Barberini Power marks a watershed in Baroque painting. Following the architecture of the room, he created the painted illusion of an open airy architectural framework against which figures are situated, usually seen 'al di sotto in su' apparently coming into the room itself or floating far above it. The ornamented architectural framework essentially forms five compartments. The central and most significant part celebrates the glorification of the reign of Urban VIII in a light filled scene populated with allegorical figures and Barberini family emblems.

The Committee on Commemorating Marshal Józef Piłsudski, created after his death, chaired by President Ignacy Mościcki, decided to carry out the project. The Shrine of Divine Providence was to be built in the fields of Mokotów. The Committee announced a tender and chose Bohdan Pniewski's design: a building of the constructivist style with a tower that would resemble the skyscrapers of New York. However, the start date was constantly postponed; finally, it was settled in 1939, the year in which Germany and the Soviet Union invaded Poland, starting World War II.

The Center of Divine Providence commemorates Poland as a country with a Roman Catholic majority and links providential events in Poland's history over the past 200 years with their putative divine inspiration: the Constitution of May 3, 1791; the 1918 rebirth of independent Poland; the 1920 "Miracle at the Vistula"; the August 1980 founding of the Solidarity movement; the next resumption of independence, in 1989; and the pastoral ministry of Stefan Wyszynski and the pontificate of Pope John Paul II. The Center is a votive church for 1,000 years of Poland's Christianity.

Hunold published the text in the collection (Selected and partly never printed poems of different notable and skillful men) in Halle in 1719. Other texts published by Hunold include that of Bach's cantata , written for the prince's birthday on 10 December 1718. Literally "Heaven thought of Anhalt's glory and fortune", it has also been translated in a singable version as "Since Heaven Cared for Anhalt's Fame and Bliss". The text of the serenata , for most of the movements, recounts a dialogue between two allegorical figures: Time, representing the past, and Divine Providence, representing the future.

Alternative Medieval views developed of the esoteric meanings of Judaism. Maimonides interprets Ma'aseh Bereshit as referring to, or prepared by, Aristotelian physics and Ma'aseh Merkavah as referring to an Aristotelian philosophical metaphysics basis for understanding Divine Providence in terms of God's Attributes of Action. Due to the vicissitudes of history, Aristotle's profound intellect had rediscovered this ancient Judaic wisdom. In contrast, Theosophic Kabbalah ("Received Tradition") interpreted their mythic, dynamic psychological drama of God's Persona attributes, and their mutual influence by Man, as the meaning of these secret doctrines of the Torah.

The Church of Divine Providence (St. Cajetan) In 1639, religious of the Theatines reached Goa to found a convent. They built the St. Cajetan Church by 1665, dedicated to St. Cajetan and to Our Lady of Providence, designed by the Italian architects Carlo Ferrarini and Francesco Maria Milazzo with the plan in the form of a Greek cross. The facade mimics the facade designed by Carlo Maderno for St. Peter's Basilica in Rome. It’s crowned with a huge hemispherical dome, on the pattern of the Roman Basilica of St. Peter.

The interior decoration is the work of the Mainz artist Giuseppe Appiani (c. 1705–1786) and the sculptor Carlo Luca Pozzi (1735–1803). Among the paintings by Appiani are two enormous paintings over the Grand Staircase Verherrlichung des Fürstbischofs und des Hochstift (English:Glorification of the Prince-Bishops and the Diocese) from 1761 and over the ballroom Die Verehrung der göttlichen Vorsehun (English: The worship of the divine providence) from 1762. Due to the Secularization in 1803, the Neues Schloss was the seat of the Prince-Bishops of Constance for only about 50 years.

It received diocesan approval on 11 February 1932 from the Bishop of Verona Girolamo Cardinale and then the decree of praise on 25 April 1949 before receiving full pontifical approval on 15 December 1956 from Pope Pius XII. Bartolomeo Bacilieri who suggested to him that he look into starting a female branch of the institute. On 17 April 1910 he established the Poor Sisters Servants of Divine Providence. The first members of that congregation made their vows on 13 December 1911 and appointed Maria Galbraith (1874-1917) as the first superior of the order.

When Napoleon Bonaparte retreated from Moscow, Tsar Alexander I signed a manifesto on 25 December 1812 declaring his intention to build a cathedral in honor of Christ the Saviour "to signify Our gratitude to Divine Providence for saving Russia from the doom that overshadowed Her" and as a memorial to the sacrifices of the Russian people. It took some time for work on the projected cathedral to get started. The first finished architectural project, by Aleksandr Lavrentyevich Vitberg, was endorsed by the Tsar in 1817. It was a flamboyant Neoclassical design full of Freemasonic symbolism.

Whether for reasons of continuing persecution, or for the insufficiency of the living of Dunstable, Symmes followed the call of Divine providence to New England with his family in 1634. He sailed in the Griffin (which in the previous year had carried John Cotton to the same destination), arriving in Boston on 18 September. Among his fellow-travellers were the Revd. John Lothropp (who became pastor at Scituate and later at Barnstable, Plymouth Colony) together with some 30 of his congregation from the original English Independent Church in Southwark.

Classes in this building of the people's school were initiated on 15 September 1879. May the Divine Providence have this school in its care. This construction has been managed by a municipal constructor Aloysius Jedeck under the supervision of municipal engineers Karl Khünl from 1 May 1877 to 15 January 1879 and the designer Carl Stadler von Wolffersgrün from 16 January 1879 to 31 July 1879”. On 18 October 1880, the school hosted the emperor Francis Joseph I, who planted an oak in front of the building to commemorate the event.

In monotheistic religions, divine intervention may take very direct forms: miracles, visions, or intercessions by blessed figures. Transcendent force or power may also operate through more subtle and indirect paths. Monotheistic faiths generally support some version of divine providence, which acknowledges that the divinity of the faith has a profound but unknowable plan always unfolding in the world. Unforeseeable, overwhelming, or seemingly unjust events are often thrown on 'the will of the Divine', in deferences like the Muslim inshallah ('as God wills it') and Christian 'God works in mysterious ways'.

There he first met and befriended Peter the Venerable, later abbot. He once gave Peter a golden ring as a sign of his affection. When he was transferred to Lyon, Peter wrote him a laudatory letter, in which he thanks divine providence for raising Peter "from the valley of Viviers to the mount of Lyon, a high place to a still higher place". In 1129, in cooperation with the bishops of Die and Grenoble, Peter intervened to end the conflict between Silvion II, lord of Clérieu, and the collegiate church of Saint-Barnard de Romans.

Sanders situates open theism as a form of freewill theism which goes back to the early church fathers and in Protestantism, it is prominent in the Arminian-Wesleyan traditions.God Who Risks, rev. ed. 197-199 and “Divine Providence and the Openness of God,” in Bruce Ware ed., Perspectives on the Doctrine of God: Four Views (Broadman & Holman, 2008), 196-202. In freewill theism God does not micromanage the creation, as is the case in theological determinism, but instead exercises “general sovereignty” by which God enacts the overarching structures in which creatures operate.

Gaetano De Andrea was born on 14 September 1630 in Ravello, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 15 September 1698, he was appointed during the papacy of Pope Innocent XII as Bishop of Monopoli. On 21 September 1698, he was consecrated bishop by Pier Matteo Petrucci, Cardinal-Priest of San Marcello al Corso, with Francesco Pannocchieschi d'Elci, Archbishop of Pisa, and Domenico Belisario de Bellis, Bishop of Molfetta, serving as co-consecrators. He served as Bishop of Monopoli until his death in January 1702.

Giovanni Gambacorta was born in Limatola, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 23 March 1676, he was appointed during the papacy of Pope Clement X as Bishop of Marsico Nuovo. On 26 April 1676, he was consecrated bishop by Camillo Massimi, Cardinal- Priest of Sant'Eusebio, and Egidio Colonna (patriarch), Titular Patriarch of Jerusalem, and Angelo della Noca, Archbishop Emeritus of Rossano, serving as co-consecrators. He served as Bishop of Marsico Nuovo until his death on 25 May 1683.

A staunch ascetic called Valan (Joseph) marries a resolute virgin called Mary. To them ‘a child is born’, to them ‘a son is given’, through Divine intervention. How that holy family plays its role in the Divine Drama – or if we may call it Tiruviḷaiyāṭal (Divine Play) as Tamils would call it, or La Divina Commedia as Dante would have it or Divine Providence as the Catholic Church would like to proclaim it ‒ is the burden of the epic. Thembavani has more than 100 references to events and teachings in the Bible.

In rare cases, such as that of Saint Juan Diego, physical artifacts accompany the revelation.Michael Freze, 1989 They Bore the Wounds of Christ The Roman Catholic concept of interior locution includes just an inner voice heard by the recipient. In the Abrahamic religions, the term is used to refer to the process by which God reveals knowledge of himself, his will, and his divine providence to the world of human beings. In secondary usage, revelation refers to the resulting human knowledge about God, prophecy, and other divine things.

He is said to have denied, contrary to the standard Stoic view, that the cosmos is an animate being,Diogenes Laërtius, vii. 143 and he suggested that it was not the whole world which was divine, but only the ether or sphere of the fixed stars.Diogenes Laërtius, vii. 148 He argued that the world was eternal,Philo, De aeternitate mundi 76–77 in particular, he rejected the Stoic conflagration (ekpyrosis) because god or the World-Soul would be inactive during it, whereas it exercises Divine Providence in the actual world.

After the Sisters of Divine Providence withdrew from the school, John Louis Morkovsky, the Bishop of Galveston-Houston, asked the Dominican Sisters to administer the school on a temporary basis, and the Dominican Sisters managed the school for a five-year period. As the Dominican Sisters administered the OLG School, members of the Religious of the Sacred Heart (R.S.C.J.) from Duchesne Academy of the Sacred Heart volunteered to teach at OLG. The Sisters of the Sacred Heart became full-time teachers there, and in 1983 they began to manage the school on a permanent basis.

Carlo Labia was born in Venice, Italy in 1624 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 27 January 1659, he was appointed during the papacy of Pope Alexander VII as Archbishop of Corfù. On 9 February 1659, he was consecrated bishop by Giulio Cesare Sacchetti, Cardinal-Bishop of Sabina, with Alessandro Sperelli, Bishop of Gubbio, and Gregorio Carducci, Bishop of Valva e Sulmona, serving as co- consecrators. On 13 September 1677, he was appointed during the papacy of Pope Innocent XI as Archbishop (Personal Title) of Adria.

The plot is typical of the “vision poem” genre popular in the Middle Ages. The modern reader will recognize similarities to Dante’s Inferno, also a vision poem. Mena himself is the narrator. He opens the poem with a lament about the “casos falaçes” of Fortune (unfortunate things that happen to people). He asks to see Fortune’s home in order to better understand how she functions. After being whisked away by a dragon-pulled chariot, he is guided through Fortune’s abode by Divine Providence (allegorized as a female character).

Francesco Maria Annoni was born in Milan, Italy in 1610 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 21 June 1660, he was appointed during the papacy of Pope Alexander VII as Bishop of Muro Lucano. On 27 June 1660, he was consecrated bishop by Giulio Cesare Sacchetti, Cardinal-Bishop of Sabina, with Lorenzo Gavotti, Bishop Emeritus of Ventimiglia, and Giovanni Agostino Marliani, Bishop Emeritus of Accia and Mariana, serving as co-consecrators. He served as Bishop of Muro Lucano until his death on 12 May 1674.

Cristoforo Memmolo was born in Benevento, Italy in 1586 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 29 March 1621, he was appointed during the papacy of Pope Paul V as Bishop of Ruvo. On 18 April 1621, he was consecrated bishop by Giovanni Garzia Mellini, Cardinal-Priest of Santi Quattro Coronati with Attilio Amalteo, Titular Archbishop of Athenae, and Paolo De Curtis, Bishop Emeritus of Isernia, serving as co-consecrators. He served as Bishop of Ruvo until his death in May 1646.

The Allegory of Divine Providence and Barberini Power Image Files-Frescos is a fresco by Italian painter Pietro da Cortona, filling the large ceiling of the grand salon of the Palazzo Barberini in Rome, Italy. Begun in 1633, it was nearly finished in three years; upon Cortona's return from Venice, it was extensively reworked to completion in 1639. The Palazzo, since the 1620s, had been the palatial home of the Barberini family headed by Maffeo Barberini, by then Urban VIII, who had launched an extensive program of refurbishment of the city with art and architecture.

Meanwhile, Prostetnic Vogon Jeltz, assigned to destroy all humans, hears rumours of a colony of Earthmen, and he sets off to destroy them, while Arthur attempts to get Wowbagger to stop the Vogons. On the Earth colony Nano, the excessively stereotypical Irish leader Hillman Hunter is seeking applicants to be the planet's god, who would keep Hillman in charge due to divine providence. Meanwhile, Prostetnic Jeltz's son, Constant Mown, is having rather "un- Vogonly" thoughts, including an enjoyment of poetry and sympathy for humans. Wowbagger and Random start arguing, and Wowbagger drugs and imprisons Random.

Antonio Spinelli was born in Aquaro Feudo, Italy in 1657 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 2 December 1697, he was appointed during the papacy of Pope Innocent XII as Bishop of Melfi e Rapolla. On 8 December 1697, he was consecrated bishop by Baldassare Cenci (seniore), Archbishop of Fermo, with Prospero Bottini, Titular Archbishop of Myra, and Sperello Sperelli, Bishop of Terni, serving as co- consecrators. He served as Bishop of Melfi e Rapolla until his death in October 1724.

Gerolamo Ventimiglia was born in Palermo, Italy in 1644 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 19 July 1694, he was appointed during the papacy of Pope Innocent XII as Bishop of Lipari. On 25 July 1694, he was consecrated bishop by Galeazzo Marescotti, Cardinal-Priest of Santi Quirico e Giulitta, Prospero Bottini, Titular Archbishop of Myra, and Stefano Giuseppe Menatti, Titular Bishop of Cyrene, serving as co-consecrators. He served as Bishop of Lipari until his death on 17 December 1709.

Andrea de Rossi was born in Serre, Campania and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 31 May 1688, he was appointed during the papacy of Pope Innocent XI as Archbishop of Rossano. On 8 June 1688, he was consecrated bishop by Galeazzo Marescotti, Cardinal-Priest of Santi Quirico e Giulitta, with Pietro de Torres, Archbishop of Dubrovnik, and Pier Antonio Capobianco, Bishop Emeritus of Lacedonia, serving as co-consecrators. He served as Archbishop of Rossano until his death on 30 October 1696.

Eligio Caracciolo was born in Naples, Italy in 1654 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 15 March 1694, he was appointed during the papacy of Pope Innocent XII as Archbishop of Cosenza. On 21 March 1694, he was consecrated bishop by Fabrizio Spada, Cardinal-Priest of San Crisogono with Michelangelo Mattei, Titular Patriarch of Antioch, and Giovanni Battista Visconti Aicardi, Bishop of Novara, serving as co- consecrators. He served as Archbishop of Cosenza until his death on 17 October 1700.

It was rumored that a private donor from Ft. Thomas, Kentucky, offered to pay the annual cost and prevent the trees from being cut down. Nevertheless, all of the trees were cut down. However, new trees were planted beside the old ones in 2008 and the hope is that one day they stand as tall as the old trees. On August 23, 2012, it was announced that the convent, attached retreat center, and grounds would be purchased from the Sisters of Divine Providence in early 2013 by the Diocese of Covington.

Bishop Roger Foys included in the announcement that the move would "enable the diocese to upgrade and expand our retreat programs."Covington Buys Divine Providence Convent The Sisters however will continue to own the Holy Family Infirmary, cemetery, and some other surrounding grounds and structures. The convent is the former owner of the St. Anne Wetlands, a seasonal wetland conservation area also located in Melbourne.St. Anne Wetlands In September 2013, the land was purchased by the Campbell County Conservation District through funds from the Kentucky Heritage Land Conservation Fund.

Influence of Dante Dante is a constant presence in Imperial’s poetry, most significantly in the Dezir a las syete virtudes, but elsewhere as well (poems 226 and 232, Cancionero de Baena, J. González Cuenca-B. Dutton (eds.), Visor, Madrid, 1993). One of Imperial’s poems (nº 226) features Dante as a principal character, and in large part consists of the imagined words of the Florentine poet. And when Imperial challenges the idea that Fortune is an extension of divine Providence, he explicitly mentions that he is disagreeing with Dante’s conception of Fortune (found in Inferno VII).

In this war, God moves (by divine intervention/ Divine providence) those governments, political/ideological movements and military forces aligned (or aligned the most) with the Catholic Church (the City of God) in order to oppose by all means (including military) those governments, political/ideological movements and military forces aligned (or aligned the most) with the Devil (the City of the Devil). While the City of God is always the Church and those movements or governments that support it, the City of the Devil changes significantly with the centuries.

At first, Vernes was a friend of Rousseau, with whom he corresponded. When he talked with Rousseau during his visit to Geneva in 1754 he was impressed by the sincerity with which the philosopher discussed divine providence. In 1757, Jean le Rond d'Alembert published an article on Geneva in the seventh volume of the Encyclopedia that suggested that the Geneva clergymen had moved from Calvinism to pure Socinianism, basing this on information provided by Voltaire. The Pastors of Geneva were indignant, and appointed a committee to answer these charges.

Nicola Antonio Spinelli was born in 1583 in Naples, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 16 July 1612, he was appointed during the papacy of Pope Paul V as Bishop of Alessano. On 1 August 1612, he was consecrated bishop by Bonifazio Caetani, Bishop of Cassano all'Jonio, with Giovanni Battista del Tufo, Bishop Emeritus of Acerra, and Domingo de Oña, Bishop of Gaeta, serving as co-consecrators. He served as Bishop of Alessano until his death on 23 September 1634.

Clelia Merloni was born to Gioacchino and Teresa Brandinelli Merloni on March 10, 1861, in Forli, Italy, and attended a private school in the suburbs. After experiencing religious life in different congregations, Clelia entered the Congregation of the Daughters of St. Mary of Divine Providence, founded in Como by Don Luigi Guanella. She wished to establish a new congregation dedicated to works of charity and founded the Congregation of the Apostles of the Sacred Heart of Jesus in Viareggio, Italy, May 30, 1894. The Congregation expanded rapidly and seemed to hold great promise.

Giovan Battista Foppa was born in Bergamo, Italy in 1603 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence on 14 Sep 1622. On 18 May 1643, he was appointed during the papacy of Pope Urban VIII as Archbishop of Benevento. On 25 May 1643, he was consecrated bishop by Vincenzo Maculani, Cardinal-Priest of San Clemente, with Giovanni Battista Altieri (seniore), Bishop Emeritus of Camerino, and Cesare Facchinetti, Bishop of Senigallia, serving as co-consecrators. He served as Archbishop of Benevento until his death on 16 Dec 1673.

Keller described the core of her belief in these words: > But in Swedenborg's teaching it [Divine Providence] is shown to be the > government of God's Love and Wisdom and the creation of uses. Since His Life > cannot be less in one being than another, or His Love manifested less fully > in one thing than another, His Providence must needs be universal ... He has > provided religion of some kind everywhere, and it does not matter to what > race or creed anyone belongs if he is faithful to his ideals of right > living.

Owing to the divine providence evidenced in the city's legendary founding, the Bishop of Durham has always enjoyed the title "Bishop by Divine Providence"The Forms of Precidents of the Catholic Church as contained in the Catholic Encyclopaedia (1919) as opposed to other bishops, who are "Bishop by Divine Permission". However, as the north-east of England lay so far from Westminster, the bishops of Durham enjoyed extraordinary powers such as the ability to hold their own parliament, raise their own armies, appoint their own sheriffs and Justices, administer their own laws, levy taxes and customs duties, create fairs and markets, issue charters, salvage shipwrecks, collect revenue from mines, administer the forests and mint their own coins. So far- reaching were the bishop's powers that the steward of Bishop Antony Bek commented in 1299 AD: "There are two kings in England, namely the Lord King of England, wearing a crown in sign of his regality and the Lord Bishop of Durham wearing a mitre in place of a crown, in sign of his regality in the diocese of Durham".As stated in Liddy, Christian D. (2008) The Bishopric of Durham in the Late Middle Ages: Lordship, Community and the Cult of St. Cuthbert.

Indeed, although his formal titles were Jefe del Estado (Head of State) and Generalísimo de los Ejércitos Españoles (Generalissimo of the Spanish Armed Forces), he was referred to as Caudillo de España por la gracia de Dios, (By the Grace of God, the Leader of Spain). Por la Gracia de Dios is a technical, legal formulation which states sovereign dignity in absolute monarchies, and it had only been used by monarchs before Franco used it himself. For almost four decades, schoolchildren were taught that Franco had been sent by Divine Providence to save Spain from chaos, atheism and poverty.

He opened a seminary (1804), which he placed under the direction of the Venerable Liebermann; he visited parishes and school, and reorganized the religious structure which the Revolution had swept away. He was an active adversary of Wessenberg and the rationalistic liberal tendencies represented by him and the Illuminati. He tried to reintroduce several religious communities in his diocese, but accomplished, however, only the restoration of the Institute of Mary Ward (Dames Anglaises). Shortly before his death he established the sisters of Divine Providence in the Bavarian part of his diocese (the former Diocese of Speyer).

Andrea Brancaccio was born in Naples, Italy in 1644 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 13 January 1681, he was appointed during the papacy of Pope Innocent XI as Bishop of Conversano. On 26 January 1681, he was consecrated bishop by Alessandro Crescenzi (cardinal), Bishop of Recanati e Loreto, with Pier Antonio Capobianco, Bishop Emeritus of Lacedonia, and Antonio Savo de' Panicoli, Bishop of Termoli, serving as co-consecrators. On 18 April 1701, he was appointed during the papacy of Pope Clement XI as Archbishop of Cosenza.

Antoinette Lix Marie-Antoinette Lix (31 May 1839 - 14 January 1909) was a French governess and heroine of the 1863–64 January Uprising against Russia who later fought in the Franco-Prussian War. Lix was born in Colmar, Haut- Rhin, Alsace, France to François-Antoine Lix and Françoise Schmitt.Alsace- Lorraine, Germany, French Citizenship Declarations (Optants), 1872 She was given a full military education by her father, who later sent her to Sisters of Divine Providence in Ribeauvillé to be further educated. After graduating as a teacher, she became a governess with a Polish noble family in Szycz.

Chapter 6 recounts the Fall of Man whereby humans committed original sin and became subject to total depravity. According to the confession, the consequence of the fall and sin is that sinners are guilty before God, under divine wrath and the curse of the law, and, ultimately, subject to spiritual death. The confession states that the fall and all other sins were foreordained by divine providence; however, the confession also teaches that sin "proceedeth only from the creature, and not from God". God cannot be the author of sin because he is entirely holy and righteous.

During her short tenure in this position of leadership of the community, Mother Crescentia led a renewal of their way of life. She counseled unlimited trust in Divine Providence, readiness to serve in community life, a love of silence, devotion to the Crucified Jesus, to the Blessed Sacrament and to the Blessed Mother. She encouraged the nuns to turn to the Gospels to develop their inner spiritual life, and was noted for the selectivity of her choices regarding candidates to the community. She justified this by saying: "God wants the monastery rich in virtue, not in temporal goods".

The sloping site had formerly been occupied by a garden- vineyard of the Sforza family, in which a palazzetto had been built in 1549. The sloping site passed from one cardinal to another during the sixteenth century, with no project fully getting off the ground. When Cardinal Alessandro Sforza met financial hardships, the still semi-urban site was purchased in 1625 by Maffeo Barberini, of the Barberini family, who became Pope Urban VIII. The famous ceiling by Pietro Cortona, Allegory of Divine Providence and Barberini Power, 1639 Celebrations for Christina of Sweden at Palazzo Barberini on 28 February 1656.

Although in mainstream Orthodox Judaism the rebuilding of the Temple is generally left to the coming of the Jewish Messiah and to divine providence, a number of organizations, generally representing a small minority of Orthodox Jews, have been formed with the objective of realizing the immediate construction of a Third Temple in present times. The Temple Institute and the Temple Mount and Eretz Yisrael Faithful Movement each state that its goal is to build the Third Temple on the Temple Mount (Mount Moriah). The Temple Institute has made several items to be used in the Third Temple.

Pietro Luigi Malaspina was born in Florence, Italy in 1637 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 2 October 1684, he was appointed during the papacy of Pope Innocent XI as Bishop of Cortona. On 8 October 1684, he was consecrated bishop by Alessandro Crescenzi (cardinal), Cardinal-Priest of Santa Prisca, with Pier Antonio Capobianco, Bishop Emeritus of Lacedonia, and Benedetto Bartolo, Bishop of Belcastro, serving as co-consecrators. On 2 May 1695, he was appointed during the papacy of Pope Innocent XII as Bishop of Massa Marittima.

The Catechism of the Catholic Church quotes from Revelations of Divine Love in its explanation of how God can draw a greater good, even from evil."Divine Providence", Catechism of the Catholic Church, 2nd ed., §313, Libreria Editrice Vaticana Pope Benedict XVI dedicated his general audience catechesis of 1 December 2010 to Julian of Norwich. The poet T. S. Eliot incorporated "All shall be well, and all shall be well, and all manner of thing shall be well", as well as Julian's "the ground of our beseeching" from her fourteenth revelation into his poem "Little Gidding", the fourth of his Four Quartets (1943).

Benedetta founded the Benedictine Sisters of Providence on 28 October 1838; it received diocesan approval in 1858, the papal decree of praise on 24 June 1917 from Pope Benedict XV and papal approval from Pope Pius XI on 2 March 1937. In her rule she stressed the education of girls and instilled the spirit of unlimited confidence and abandonment to Divine providence and to the love of God through chief Benedictine principles. The order grew at a rapid pace since it performed a much-needed service. Benedetta was able to guide the development of the order until her death.

Elias also attempts to refute particular interpretations of his philosophy, such as the notion that much of his thinking was rooted in Kantian secular philosophy. While the Zionist movement was not founded during his lifetime, it is clear from his responses to Rabbi Zvi Hirsch Kalischer, and in several places in his commentary to the Bible and Siddur, that although he had a deep love for the Land of Israel, he opposed a movement to wrest political independence for the Land of Israel before the Messianic Era. In later works, he makes it clear that Jewish sovereignty is dependent only on Divine Providence.

While many pilgrims travel toward a specific location, a physical destination is not always a necessity. One group of pilgrims in early Celtic Christianity were the Peregrinari Pro Christ, (Pilgrims for Christ), or "white martyrs", who left their homes to wander in the world. This sort of pilgrimage was an ascetic religious practice, as the pilgrim left the security of home and the clan for an unknown destination, trusting completely in Divine Providence. These travels often resulted in the founding of new abbeys and the spread of Christianity among the pagan population in Britain and in continental Europe.

Due to venue issues, the first thee day San Japan in July 2007 couldn't occur as planned. The first San Japan instead was held in various locations on the campus of Our Lady of the Lake University in 2007, benefiting the OLLU Anime Club and the Congregation of Divine Providence. San Japan moved to El Tropicano Riverwalk Hotel (El Tropicano Holiday Inn) and San Antonio Municipal Auditorium in 2008, along with expanding to three days. The convention moved to the San Antonio Marriott Rivercenter in 2010, would leave after 2011, and move to the Henry B. Gonzalez Convention Center.

This etymology is consistent with the Jewish conception of divine simplicity. It is not God that changes through our prayer—Man does not influence God as a defendant influences a human judge who has emotions and is subject to change—rather it is man himself who is changed. It is further consistent with Maimonides' view on Divine Providence. Here, Tefillah is the medium which God gave to man by means of which he can change himself, and thereby establish a new relationship with God—and thus a new destiny for himself in life; see also under Psalms.

Vincenzo Lanfranchi was born Naples, Italy in 1609 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 5 May 1660, he was appointed during the papacy of Pope Alexander VII as Bishop of Trivento. On 17 May 1660, he was consecrated bishop by Marcantonio Franciotti, Cardinal-Priest of Santa Maria della Pace, with Ottaviano Carafa, Titular Archbishop of Patrae, and Stefano Brancaccio, Titular Archbishop of Hadrianopolis in Haemimonto, serving as co- consecrators. On 7 Dec 1665, he was appointed during the papacy of Pope Alexander VII as Archbishop of Acerenza e Matera.

The Nederduitsch Hervormde Kerk was the national Church of the South African Republic (1852–1902). The Orange Free State (1854–1902) was named after the Protestant House of Orange in the Netherlands. The Calvinist influence, in such fundamental Calvinist doctrines such as unconditional predestination and divine providence, remains present in a minority of Boer culture, who see their role in society as abiding by the national laws and accepting calamity and hardship as part of their Christian duty. The majority of enlightened Boers have since converted denominations and now find themselves as members of Baptist, Charismatic, Pentecostal or Lutheran Churches.

She allows a disguised Callimaco into her bed and, believing that the events which caused her to break her marriage vows were due to divine providence, thereafter accepts him as her lover on a more permanent basis. The play is mentioned in the 16th Letter of Amabed in Voltaire's Les Lettres d'Amabed (1769) stating that "the piece mocks the religion which Europe preaches, of which Rome is the centre, and the throne of which is the Papal See". Other critics like John Najemy have interpreted scenes with the priest as Machiavelli pointing out "the social and political necessity of interpreting religion".

Maria Karłowska (4 September 1865 – 24 March 1935) – in religious Maria of Jesus Crucified – was a Polish Roman Catholic professed religious and the founder of the Sisters of the Divine Shepherd of Divine Providence. Karłowska worked with poor and abandoned people with an emphasis on girls and also tried to aid prostitutes avoid such a life and build another kind of life so used her order to reach out to such people to render assistance. Her beatification cause culminated in Pope John Paul II presiding over her beatification on 6 June 1997 while on his apostolic visitation to Poland.

To complete the vertical expansion, the Blessed Virgin Mary main building was constructed in 2006 to house the administrative offices, Library, Audio-Visual Room, Science and Computer Labs. These three-adjoined buildings were dedicated to the Holy Family, whose intercession made IJS what it is today. Divine providence is clearly a source of inspiration for the school's 25 years of existence. With the onset of K to 12 Enhanced Basic Education, the school started with the horizontal expansion by acquiring the adjacent area for the construction of the proposed Senior High School Building and Covered Court.

The Eye of Providence can be found on the reverse of the Great Seal of the United States, as seen on the U.S. $1 bill, depicted here. The Eye of Providence (or the all-seeing eye of God) is a symbol that depicts an eye, often enclosed in a triangle and surrounded by rays of light or Glory, meant to represent divine providence, whereby the eye of God watches over humanity. A well known example of the Eye of Providence appears on the reverse of the Great Seal of the United States, which is depicted on the United States one- dollar bill.

The belief in free will (Hebrew: bechirah chofshit בחירה חפשית, bechirah בחירה) is axiomatic in Jewish thought, and is closely linked with the concept of reward and punishment, based on the Torah itself: "I [God] have set before you life and death, blessing and curse: therefore choose life" (Deuteronomy 30:19). Free will is therefore discussed at length in Jewish philosophy, firstly as regards God's purpose in creation, and secondly as regards the closely related, resultant, paradox. The topic is also often discussed in connection with Negative theology, Divine simplicity and Divine Providence, as well as Jewish principles of faith in general.

Childrey adopted firmly the stance proposed by Francis Bacon, that the collection of very full sets of data should precede the formulation of hypotheses. With Edmond Halley, he wrote against the credulous acceptance of travellers' tales. It has been argued, however, that when with Thomas Sprat he advocated more attention to phenomena visible in the skies ("meteors", in the term used at the time), he was crossing a line drawn by Bacon that excluded "prodigious" observations. He has been described as a consistent opponent of the interpretation of "prodigies" in ways relying on divine providence and eschatology.

Statue of Charles II as a Roman Caesar, erected 1685, alt=Lead equestrian statue The escapades of Charles after his defeat at the Battle of Worcester remained important to him throughout his life. He delighted and bored listeners with tales of his escape for many years. Numerous accounts of his adventures were published, particularly in the immediate aftermath of the Restoration. Though not averse to his escape being ascribed to divine providence, Charles himself seems to have delighted most in his ability to sustain his disguise as a man of ordinary origins, and to move unrecognised through his realm.

While on a visit there in 1920 she was introduced to a local priest, the Rev. Peter Paul Kaenders, Pastor of St. Mark Catholic Church in Venice, Illinois, who had recently purchased a hospital in Granite City, Illinois, just across the Mississippi River from the city. He wanted to convert the hospital to serve the Catholic community of the region, which included a large German immigrant population, and he invited Mother Aloysia to purchase it for that purpose. The Provincial Council agreed to the sale and in January 1921 six Sisters of Divine Providence arrived at the hospital and assumed responsibility for it.

Johann Sebastian Bach composed the secular cantata ' (Time, which day and year doth make), BWV134.1, BWV134a', while he was in the service of the court of Leopold, Prince of Anhalt-Köthen. Bach wrote the work as a serenata for the celebration of New Year's Day 1719. The libretto by Christian Friedrich Hunold, an academic at the University of Halle, takes the form of a dialogue between two allegorical figures, Time and Divine Providence, representing the past and future, respectively. Bach set the words in eight movements consisting of alternating recitatives and arias, culminating in a choral finale.

The fourth movement is a duet aria, in which the soloists sing slightly different text. The alto as Divine Providence considers the future: "Es streiten, es siegen die künftigen Zeiten im Segen für dieses durchlauchtigste Haus." (The future times struggle, they triumph in blessings for this illustrious house.) The tenor as Time looks at the past: "Es streiten, es prangen die vorigen Zeiten im Segen für dieses durchlauchtigste Haus." (The past times struggle, they glory in blessings for this illustrious house.) Bach's instrumentation complements the text well, accompanying the movement by the strings alone to match the text "strings of the heart".

The compendium is divided into three parts, with twelve chapters, an introduction and a conclusion, a letter by Secretary of State Angelo Sodano, and abbreviations for books of the Bible and church documents it references.Compendium: Table of Contents Specifically, it deals with questions on divine providence, the church as the mission of Jesus Christ and its social doctrine, the human person and human rights, the family in society, human work and the economy, the political and international communities, the environment, promoting peace, pastoral actions and the activities of the laity. The conclusion is entitled "For a Civilization of Love".

Dyer published in 1796 an anonymous tract The Principles of Atheism proved to be unfounded from the Nature of Man, in which he aimed at establishing that man "must have been created, preserved, and instructed by Divine Providence". A Restoration of the Ancient Modes of bestowing Names on the Rivers, Hills, &c.; of Britain (reissued 1805) traced place and river names back to Celtic origins. Dyer's subsequent work Vulgar Errors, Ancient and Modern (1816)Vulgar Errors, Ancient and Modern … investigating the origin and uses of letters … a critical disquisition on every station of Richard of Cirencester and Antoninus in Britain.

Another interesting addition to the 1554 version is the inclusion of two works that describe the Holy Land by Burchard of Mount Sion and an explanation of Biblical place names. The religious tie-in arises from Peucer's belief that the ability of man to calculate the nature of the earth reveals the "action of Divine Providence in the world." In the first chapter, this point is hammered home as it implies that history must be inferred or understood in terms of its Christian context. Thus, Geography should then be thought of in mainly mathematical terms as opposed to historical or ethnic descriptions.

This mystical interpretation of particular Divine Providence is part of the wider Hasidic interpretation of God's Unity. The second section of the Hasidic text the Tanya by Schneur Zalman of Liadi (Shaar Hayichud Vehaemunah-Gate of Unity and Faith), brings the mystical panentheism of the Baal Shem Tov into philosophical explanation. It explains the Hasidic interpretation of God's Unity in the first two lines of the Shema, based upon their interpretation in kabbalah. The emphasis on divine omnipresence and immanence lies behind Hasidic joy and deveikut, and its stress on transforming the material into spiritual worship.

Grateful Reflexions on the Signal Appearances of Divine Providence for Great Britain and its Colonies in America. 1760 From July 1760, Amherst led an army down the Saint Lawrence River from Fort Oswego, joined with Brigadier Murray from Quebec and Brigadier Haviland from Ile-aux-Noix in a three-way pincer, and captured Montreal, ending French rule in North America on 8 September. He infuriated the French commanders by refusing them the honours of war; the Chevalier de Lévis burned the colours rather than surrendering them,Hayes, p. 77 to highlight his differences with Vaudreuil for later political advantage back in France.

He was also rosh yeshiva of Yeshivas Gaon Yaakov, which is led by his son-in-law, Rabbi Zev Berlin. Rav Shteinman was also the author of a popular series of kuntresim (pamphlets) on Torah subjects such as emunah (faith), chinuch (education), and hashgacha (Divine providence). The pamphlets are based on shiurim (Torah lectures) that he began giving to Ponevezh Kollel students in his home in 1994, and on shmuessen (ethical talks) that he began giving to students in Yeshivas Gaon Yaakov in 1978. Ranging in size from 24 to 100 pages, the pamphlets quickly sold out.

Placido Scoppa was born in Messina, Italy on 10 October 1640 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence on 12 October 1664. On 8 June 1693, he was appointed during the papacy of Pope Innocent XII as Archbishop of Dubrovnik. On 14 June 1693, he was consecrated bishop by Pier Matteo Petrucci, Cardinal-Priest of San Marcello, with Giuseppe Felice Barlacci, Bishop Emeritus of Narni, and Francesco Maria Moles, Bishop of Nola, serving as co-consecrators. On 11 April 1699, he was appointed during the papacy of Pope Innocent XII as Archbishop (Personal Title) of Venosa.

The Constitution () mentioned by the Suda is generally treated as an alternative title for the Eunomia () mentioned by Aristotle and Strabo. Surviving only in a few fragments, it seems to have emphasized the role of divine providence in the development of the state and of its government. Eventually the Spartans emerged from the Second Messenian War with their constitution intact, either because victory made change unnecessary or because "religious propaganda" of the kind promoted by Tyrtaeus stemmed the pressure for change. According to the Suda, both his Constitution and his Precepts () were composed in elegiac couplets.

Teresa Grillo Michel (25 September 1855 – 25 January 1944), born as Teresa Grillo and also known by her religious name Maria Antonia, was an Italian Roman Catholic nun and the founder of the Little Sisters of Divine Providence. Grillo was a widow who also part of the Third Order of Saint Francis; she entered the religious life following the death of her husband. Grillo studied in Turin and Lodi before returning to her hometown Alessandria where she married. But her husband died sometime later leaving her in a deep depression that came a call to help the poor.

Epicurus himself criticizes popular religion in both his Letter to Menoeceus and his Letter to Herodotus, but in a restrained and moderate tone. Later Epicureans mainly followed the same ideas as Epicurus, believing in the existence of the gods, but emphatically rejecting the idea of divine providence. Their criticisms of popular religion, however, are often less gentle than those of Epicurus himself. The Letter to Pythocles, written by a later Epicurean, is dismissive and contemptuous towards popular religion and Epicurus's devoted follower, the Roman poet Lucretius ( 99 BC – 55 BC), passionately assailed popular religion in his philosophical poem On the Nature of Things.

The Archbishop of Canterbury and the Archbishop of York are both styled as "The Most Reverend"; retired archbishops are styled as "The Right Reverend". Archbishops are, by convention, appointed to the Privy Council and may, therefore, also use the style of "The Right Honourable" for life (unless they are later removed from the council). In formal documents, the Archbishop of Canterbury is referred to as "The Most Reverend Forenames, by Divine Providence Lord Archbishop of Canterbury, Primate of All England and Metropolitan". In debates in the House of Lords, the archbishop is referred to as "The Most Reverend Primate, the Archbishop of Canterbury".

Pico appears to have charmed both men, and despite Ficino's philosophical differences, he was convinced of their Saturnine affinity and the divine providence of his arrival. Lorenzo would support and protect Pico until his death in 1492. Soon after this stay in Florence, Pico was travelling on his way to Rome where he intended to publish his 900 Theses and prepare for a congress of scholars from all over Europe to debate them. Stopping in Arezzo he became embroiled in a love affair with the wife of one of Lorenzo de' Medici's cousins, which almost cost him his life.

Reconciliation of the Queen and her son The Return of the Mother to Her Son tenuously held an alternate title The Full Reconciliation with the Son after the Death of the High Constable until the temperament of the nation was assessed. The many headed hydra struck a fatal blow by Divine Justice as witnessed by Divine Providence, a theme based on a classical seventeenth century metaphor for insurrection. Here the monster is a stand in for the dead Constable de Luynes who has met its demise at the hand of a feminine Saint Michael.Millen & Wolf, p.

Ruined chapel containing cornerstone for Temple of Divine Providence, laid 3 May 1792 by King Stanisław August Poniatowski and his brother, the Catholic Primate of Poland Michał Jerzy Poniatowski, to commemorate the Constitution of 3 May 1791. Work on Temple had only begun when Poland was invaded by Russian Imperial Army. Chapel is now within Warsaw University Botanical Garden. The Constitution of 3 May 1791 has been both idealized, and criticized for either not going far enough or being too radical. As its provisions remained in force for only 18 months and 3 weeks, its influence was, in any case, limited.

Sister Candace Introcaso was elected the seventh President of La Roche University by the Board of Trustees in 2004. As a member of the Sisters of Divine Providence, Introcaso began her involvement in higher education in the late 1980s, serving on both the faculty and the administrative staff at La Roche from 1986-91. Introcaso went on to serve as assistant vice president for academic affairs at Heritage College, located in the Yakama Indian Reservation in Toppenish, Washington, from 1997 until 1999. Her next position was vice president for planning and assessment at Barry University in Miami, Florida.

Ecclesiastes (1646) is a plea for a plain style in preaching, avoiding rhetoric and scholasticism, for a more direct and emotional appeal. It analysed the whole field of available Biblical commentary, for the use of those preparing sermons, and was reprinted many times. It is noted as a transitional work, both in the move away from Ciceronian style in preaching, and in the changing meaning of elocution to the modern sense of vocal production. A Discourse Concerning the Beauty of Providence (1649) took an unfashionable line, namely that divine providence was more inscrutable than current interpreters were saying.

Suddenly Nature arrives; horrified at the thought of death, she awakens Understanding from his lethargy. Thanks to Memory, a small window is opened, allowing the entrance of the three Christian virtues, and a fourth mysterious lady. Faith begins a dialogue with Understanding, leading him to reaffirm his Christian baptismal vows. Understanding then questions Faith on a number of issues that vex him, including the nature of divine justice, the suffering of innocents, the punishment of those who refuse to do God’s will, the responsibility of kings toward God and their people, divine providence, and free will.

When John Lambert turned out the Rump Parliament again, Sydenham took part with the army, and was made a member of their Committee of Safety.. Cites: Ludlow, ii. 131, 139, 143. Sydenham attempted to justify the violence of the army to the Council of State, "undertaking to prove that they were necessitated to make use of this last remedy by a particular call of divine Providence".. Cites: Ludlow,. ii. 140. When the Rump Parliament was again restored, Sydenham was called to answer for his conduct, and, failing to give a satisfactory explanation, was expelled on 17 January 1660.

1 (verse): Natura (Nature) complains to Noys (Divine Providence; Greek ) that Hyle (Primordial Matter; Greek ), although held in check by Silva (the Latin equivalent of hyle), is chaotic and unformed and asks that Noys impose order and form on the confused matter. 2 (prose): Noys reveals her status as the daughter of God and asserts that the time is right for Natura's plea to be granted. She then separates out the four elements of fire, earth, water, and air from primordial matter. Seeing that the results are good, she begets the World Soul, or Endelechia, as a bride for Mundus (World).

For this reason, Paul VI teaches in the first sentence of Humanae vitae that the transmission of human life is a most serious role in which married people collaborate freely and responsibly with God the Creator. This divine partnership, according to Paul VI, does not allow for arbitrary human decisions, which may limit divine providence. The Pope does not paint an overly romantic picture of marriage: marital relations are a source of great joy, but also of difficulties and hardships. The question of human procreation exceeds in the view of Paul VI specific disciplines such as biology, psychology, demography or sociology.

According to von Hasselbach, Hitler did not share Martin Bormann's conception that Nazi ceremonies could become a substitute for church ceremonies, and was aware of the religious needs of the masses. "He went on for hours discussing the possibility of bridging the confessional division of the German people and helping them find a religion appropriate to their character and modern man's understanding of the world." Hitler's personal conception of God was as "Providence" (divine providence). For instance, when he survived the assassination attempt of July 20, 1944, he ascribed it to Providence saving him to pursue his tasks.

Carlo Loffredo was born in Cardito, Italy on 31 March 1635 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 6 October 1670, he was appointed during the papacy of Pope Clement X as Bishop of Molfetta. On 19 October 1670, he was consecrated bishop by Benedetto Odescalchi, Cardinal-Priest of Sant'Onofrio, with Domenico de' Marini, Titular Archbishop of Teodosia, and Tommaso d'Aquino, Bishop of Sessa Aurunca, serving as co-consecrators. On 26 November 1691, he was appointed during the papacy of Pope Innocent XII as Archbishop of Bari-Canosa.

Influenced by his Jansenist upbringing, Mazzini's thought is characterized by a strong religious fervor and deep sense of spirituality. A deist who believed in divine providence, Mazzini described himself as a Christian and emphasized the necessity of faith and a relationship with God while vehemently denouncing atheism and rationalism. His motto was Dio e Popolo ("God and People"). Mazzini regarded patriotism as a duty and love for the fatherland as a divine mission, stating that the fatherland was "the home wherein God has placed us, among brothers and sisters linked to us by the family ties of a common religion, history, and language".

"Imprisoned and prevented for long years in the exercise of his priestly mission," Pope John Paul wrote in the wake of his death, "he, as a solid oaktree, never became intimidated, becoming a shining example of trust in Divine Providence as well as constant fidelity to the See of Peter." Born in Shkodra in 1902, Koliqi was educated by the Jesuits who, recognizing his intelligence and potential, sent him for study at the Aricci College in Brescia in Italy. Among his schoolmates was the future Pope John XXIII. He went on to study engineering at Milan University before transferring to the theology faculty.

On account of the number and value of his commentaries, he was called, by way of distinction, "The Commentator". Several of his works are still extant, among which is a treatise On Fate, wherein he supports the doctrine of divine providence. Many of the Neoplatonists undertook to explain and illustrate the writings of Aristotle, particularly on the subject of dialectics, which Plato had left imperfect. Porphyry (3rd century) wrote a book on the Categories, which was found to be so suitable a complement to the Categories of Aristotle, that it was usually prefixed to that treatise.

Gerolamo Ubertino Provana was born in Nizza Monferrato, Italy in 1658 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence in 1674. On 25 June 1692, he was appointed during the papacy of Pope Innocent XII as Bishop of Alba. On 30 June 1692, he was consecrated bishop by Fabrizio Spada, Cardinal- Priest of San Crisogono with Michelangelo Mattei, Titular Archbishop of Hadrianopolis in Haemimonto, and Baldassare Cenci (seniore), Titular Archbishop of Larissa in Thessalia, serving as co-consecrators. He served as Bishop of Alba until his death on 16 August 1696.

Bereavement, loneliness, disappointment and the search for happiness, number amongst his themes, and the melancholy undertow is offset by firm faith in divine providence. These bowls established Bauer’s reputation, and he continues to produce them, though in far smaller quantities. From 2005 onwards, he started to diversify his wares, and capitalize on his virtuoso illusionist skill in simulating basketry, knitwear and textiles in plaques, tiles and bowls that run from the miniature to the large scale. His sources range from lace, crochet and doilies, to netsuke, cameos, oriental lacquer and the relief ornament on coins, medallions and leather.

Saint Camillus Academy was a Catholic school located in Corbin, Kentucky, established in 1908 by the Sisters of Divine Providence with the help of the Diocese of Covington. The school originally served students in grades 1-12 and included boarding facilities for girls, but in 2012 was closed and in 2013 sold its building to Corbin Schools System. For the 2013–14 and the first semester of the 2014-15 school year it was home to the Corbin Educational Center. The Corbin Educational Center, or CEC, is a Day Treatment school under the Corbin Independent School District.

Moses Maimonides, often considered the greatest Jewish philosopher, described meditation as settling the mind and allowing for divine providence and inspiration. In one passage in The Guide for the Perplexed (3.32), Maimonides suggests that meditation is a higher form of worship than either sacrifice or prayer. In another passage in the Guide (3.51), Maimonides offers a parable that suggests that purely intellectual, private meditation is the highest form of worship. Abraham Maimonides, son of Moses Maimonides, also recommended private meditative practices that were designed to rid the mind of desires and allow for communion with God.

The chapel of the Holy Trinity and Divine Providence was almost entirely financed by the contributions of Beatriz Orantes de Estévez, the Gallardo Family, and Doña Concha Morales Villaseñor. In 1899 Father López-Peña commissioned Pascasio González to decorate the most visible part of the main altar, and to do so in an imitation of the Gothic style. In 1900 the brick pavement was opened and the new altar was inaugurated on 16 July. The old altar was moved to the chapel of the Sacred Family where the image of the Sacred Heart of Jesus was installed.

François Marie Sacco was born in 1643 in Savona, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 28 Nov 1695, he was appointed during the papacy of Pope Innocent XII as Bishop of Ajaccio. On 30 Nov 1695, he was consecrated bishop by Pier Matteo Petrucci, Cardinal-Priest of San Marcello al Corso, with Francesco Gori, Bishop of Catanzaro, and Giovanni Battista Visconti Aicardi, Bishop of Novara, serving as co-consecrators. On 27 Mar 1697, he was appointed during the papacy of Pope Innocent XII as Bishop of Brugnato.

Pietro Emo was born in Venice, Italy in 1573 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence in 1592. On 4 Jul 1612, he was appointed during the papacy of Pope Paul V as Titular Bishop of Larissa in Syria and Coadjutor Bishop of Crema. On 8 Jul 1612, he was consecrated bishop by Giovanni Delfino (camerlengo), Cardinal-Priest of San Marco, with Attilio Amalteo, Titular Archbishop of Athenae, and Giovanni Battista del Tufo, Bishop Emeritus of Acerra, serving as co-consecrators. On 6 Jun 1616, he succeeded to the bishopric.

The Galilee in Late Antiquity Judah the Prince was born in 135 CE to Simeon ben Gamliel II. According to the Talmud he was of the Davidic line.Genesis Rabbah 98:8; Shabbat 56a; Ketuvot 62b; see discussion in Shevet uMechokek MiBeit Yehudah He is said to have been born on the same day that Rabbi Akiva died as a martyr.Midrash Genesis Rabbah 53; Midrash Ecclesiastes Rabbah 1:10; Kiddushin 72b The Talmud suggests that this was a result of Divine Providence: God had granted the Jewish people another leader of great stature to succeed Rabbi Akiva. His place of birth is unknown.

When Hasidic thought addresses traditional questions, such as Divine Providence, immanence and transcendence, it offers "Inner Torah" explanations of spirituality, that can also be harmonised with the explanations of the "Revealed Torah". It is the ability of Hasidic thought to bring the abstract, esoteric systems of Kabbalah into conscious perception and mystical faith, by relating them to man's inner psychological awareness. The ideal of the Chabad approach is to articulate this spiritual perception in terms of man's understanding and knowledge.Overview of recent academic study of Habad philosophy ("Contemporary Habad and the Paradox of Redemption" by Naftali Loewenthal, in Perspectives on Jewish thought and mysticism) Google books.

This partnership made available several new areas of study, including graphic and interior design, which count among the University's strongest programs today. An enrollment boom made the construction of two new residence halls necessary in the mid-1970s. Under College President Sister Mary Joan Coultas, C.D.P. (1975–80), the College launched its first capital campaign in 1979, garnering enough to construct the Palumbo Science Center, which opened in 1980. During Divine Providence Sister Margaret Huber's eleven-year tenure as president beginning in 1981, the college continued to grow, marking its 25th anniversary in 1987 with the dedication of the $2.5 million-Zappala College Center.

Born in Gap, Hautes-Alpes, Lafaille's background was in sport climbing, and as a teenager he climbed extensively at Céüse and played a part in turning it into one of the world's best known climbing venues. In 1989 he became the first Frenchman to solo a climb graded 7c+, and one of the first to climb 8c graded routes. In the early 1990s, Lafaille qualified as a mountain guide and began mountaineering in the Alps. He made a number of difficult ascents on the Mont Blanc massif, including the first solo climb of Divine Providence on the Grand Pilier d'Angle, one of the hardest routes on the massif.

Under it, God retains a measure of divine providence without hindering humanity's freedom. Because God has middle knowledge, he knows what an agent would freely do in a particular situation. So, agent A, if placed in circumstance C, would freely choose option X over option Y. Thus, if God wanted to accomplish X, all God would do is, using his middle knowledge, actualize the world in which A was placed in C, and A would freely choose X. God retains an element of providence without nullifying A's choice and God's purpose (the actualization of X) is fulfilled. Molinists also believe it can aid one's understanding of salvation.

" Robbins also finds "a passive aggressive tone" in the work of many postcritical scholars, along with an "extreme self-satisfaction with their beliefs, attachments, and feelings (which can't be disputed) and with the comfortable perch in the world where divine providence has seen fit to place them." Robbins has also claimed that postcritical practices invariably embrace political quietism. He suggests that "the post-critiquers have dislodged and disrespected the experience of African Americans, for whom paranoia is a perfectly acceptable language for the experience of systemic racial injustice. As it is for the experience of other marginalized communities, including queers, women, immigrants, and a range of racial minorities.

In his comments elsewhere Lem draws a parallel with Solaris: both deal with a non-human entity (Harey, in Solaris and the hound machine in The Mask) which has human impulses and behavior. In the foreword to Mortal Engines, the translator Michael Kandel also draws a parallel with Solaris in that the two are both love story and horror story, with quite a few twists.Mortal Engines, 1992, , p. xii The observation on the humanizing ability of being "equal before the divine providence" is similar to that found in Lem's short story The Inquest, where a human defeats a robot due to his ability to have doubts and hesitate.

Jesus's use of "sparrows" as an example of divine providence in the Gospel of Matthew also inspired later references, such as that in the final scene of Shakespeare's Hamlet and the Gospel hymn "His Eye Is on the Sparrow". Sparrows are represented in ancient Egyptian art very rarely, but an Egyptian hieroglyph G37 is based on the house sparrow. The symbol had no phonetic value and was used as a determinative in words to indicate small, narrow, or bad. Old World sparrows have been kept as pets at many times in history, even though most are not particularly colourful and their songs are unremarkable.

According to Abbé Larudan, Cromwell initiated his closest friends—who were dedicated to his mission to free everyone from the tyrannical rule of the monarchs—into this secret society he called the Freemasons, and held them under severe oaths of loyalty, and that he received instruction to do this by divine providence. Abbé Larudan delivers the narrative of this origin of Freemasonry in such absurdly minute detail as to warrant suspicion, especially given the almost complete lack of detail provided for the actual rituals and ceremonies of Cromwell's associates into this newly founded secret society.Mackey, Albert G. The History of Freemasonry, Vol. II, Chp. XXXII.

Furthermore, Cillus, even after his death, appears to have helped Pelops' cause in order for him to win the race. In the second, Pelops, still unsure of himself (or alternatively, Hippodamia herself) and of the winged horses and chariot of divine providence he had secured, convinced Oenomaus' charioteer, Myrtilus, a son of Hermes, to help him win. Pelops or Hippodamia herself convinced Myrtilus by promising him half of Oenomaus' kingdom and the first night in bed with Hippodamia. The night before the race, while Myrtilus was putting together Oenomaus' chariot, he replaced the bronze linchpins attaching the wheels to the chariot axle with fake ones made of beeswax.

Jones was born in Louisville, Kentucky, to Mary Elisabeth Jones and William Augustus Jones Sr. His life began as medical miracle, since he was not expected to be born alive because of a traumatic childbirth. Reflecting upon the story of his birth, Jones once said: "All of my days have been lived with the feeling that divine providence has upheld, sustained and directed my destiny." He graduated with honors in sociology from the University of Kentucky, though he could not play basketball because blacks were then barred from the team. He went on to earn a doctorate from Crozer Theological Seminary in Chester, Pennsylvania.

The Panaad Park and Stadium has been the permanent home of the Panaad sa Negros Festival, an annual festival held every April. Panaad is the Hiligaynon word for "vow" or "promise"; the festival has religious significance, serving as a form of thanksgiving to the Divine Providence. The festival is participated by the 13 cities and 19 towns of Negros Occidental. The facility also served as the home venue for Ceres Negros F.C. The Panaad Stadium has also hosted matches of the Philippines men's and women's national football team such as the men's competition at the 2005 Southeast Asian Games and the 1999 AFC Women's Championship.

The declaration had two indirect consequences, the emergence of a Jewish state and a chronic state of conflict between Arabs and Jews throughout the Middle East. It has been described as the "original sin" with respect to both Britain's failure in Palestine and for wider events in Palestine. The statement also had a significant impact on the traditional anti-Zionism of religious Jews, some of whom saw it as divine providence; this contributed to the growth of religious Zionism amid the larger Zionist movement. Starting in 1920, intercommunal conflict in Mandatory Palestine broke out, which widened into the regional Arab–Israeli conflict, often referred to as the world's "most intractable conflict".

The song features "melodic" verses, "softer" vocal harmonies and "aggressive" raps from the band. According to RM, "DNA" revolves around "the expression of a young, passionate love" that is "very different" from the band's previous releases. Lyrically, the song explores the theme of fate and love at first sight, through lines like: "I knew you from first sight/ As if we have been calling for each other/ The DNA in my veins tells me/ You're the one I’ve been searching for. It also delves into themes of science and religion comparing love to a mathematical formula and divine providence; "Our meeting is a mathematical formula/ Religious commandments, law of the universe.

It was the "duty of those who, under the blessings of Divine Providence, enjoy station, wealth, and education" to assist those less fortunate than themselves. The Great Exhibition of 1851 was housed in the Crystal Palace in Hyde Park, London. A man of progressive and relatively liberal ideas, Albert not only led reforms in university education, welfare, the royal finances and slavery, he had a special interest in applying science and art to the manufacturing industry. The Great Exhibition of 1851 arose from the annual exhibitions of the Society of Arts, of which Albert was President from 1843, and owed most of its success to his efforts to promote it.

Agassiz had an idealistic view of nature, connected with natural theology, that emphasized the importance of order and pattern. Agassiz never accepted evolution; his followers did, but they continued his program of searching for orderly patterns in nature, which they considered to be consistent with divine providence, and preferred evolutionary mechanisms like neo-Lamarckism and orthogenesis that would be likely to produce them. In Britain the botanist George Henslow, the son of Darwin's mentor John Stevens Henslow, was an important advocate of neo-Lamarckism. He studied how environmental stress affected the development of plants, and he wrote that the variations induced by such environmental factors could largely explain evolution.

Duncan's church at Metlakatla, B.C. Duncan led initially 60 Tsimshians to found with him a new utopian Christian community, Metlakatla, on Metlakatla Pass near present-day Prince Rupert, at the southern end of the small peninsula on which Lax Kw'alaams sits. By the end of the summer in 1862 several hundred more joined the community; Metlakatla was officially established that year within what was by then the Colony of British Columbia. When a subsequent smallpox outbreak killed 500 in Lax Kw'alaams but only five in Metlakatla, Duncan had no qualms in convincing his flock that this was divine providence. In the early 1870s the Rev.

A didactic and justifying intention is largely reflected throughout the chronicle as a religious impulse, indicating that James I believed the execution of the work was guided by divine providence. The king, who normally desired to appear as an epic hero, not only recounts military and political history in the narrative, but also frequently mentions small details of his daily life, as well as some of his most intimate thoughts. A "popular and vivid language" full of proverbs and colloquial expressions is used in the chronicles, which also quote foreign personages speaking other languages such as Aragonese, Galician-Portuguese (used by the Crown of Castile), Arabic or Old French.

Further, by defining providence as function of human activity, Maimonides avoids the problem of how God can be affected by events on Earth, lessening any implication of change within God and the resultant implication of a lack of perfection"How bad things can happen to good people" Rabbi Gidon Rothstein, Moreh Nevukhim — Chapter 51, Part 5 (see Divine simplicity). Maimonides views "reward and punishment" as manifesting in the World to Come as opposed to in this world (see Talmud, Kiddushin 39b; Pirkei Avot 2:16) — he therefore defines divine providence as that which facilitates intellectual attainment as opposed to as an instrument of reward and punishment.

At the focal point of Tenrikyo's ontological understanding is the positing of original causality, or causality of origin (もとのいんねん moto no innen), which is that God the Parent created human beings to see them live the Joyous Life (the salvific state) and to share in that joy. Tenrikyo teaches that the Joyous Life will eventually encompass all humanity, and that gradual progress towards the Joyous Life is even now being made with the guidance of divine providence. Thus the concept of original causality has a teleological element, being the gradual unfolding of that which was ordained at the beginning of time.Kisala, p.77.

The recognition of the divine providence at work should lead to an attitude of tanno (たんのう "joyous acceptance" in Tenrikyo gloss), a Japanese word that indicates a state of satisfaction. Tanno is a way of settling the mind – it is not to merely resign oneself to one's situation, but rather to actively “recognize God’s parental love in all events and be braced by their occurrence into an ever firmer determination to live joyously each day.”Doctrine of Tenrikyo, Tenrikyo Church HQ, 61. In other words, Tenrikyo emphasizes the importance of maintaining a positive inner disposition, as opposed to a disposition easily swayed by external circumstance.

Some coincidences may be seen as miracles. A true miracle would, by definition, be a non-natural phenomenon, leading many rational and scientific thinkers to dismiss them as physically impossible (that is, requiring violation of established laws of physics within their domain of validity) or impossible to confirm by their nature (because all possible physical mechanisms can never be ruled out). The former position is expressed for instance by Thomas Jefferson and the latter by David Hume. Theologians typically say that, with divine providence, God regularly works through nature yet, as a creator, is free to work without, above, or against it as well.

If Epicurus really did make some form of this argument, it would not have been an argument against the existence of deities, but rather an argument against divine providence. Epicurus's extant writings demonstrate that he did believe in the existence of deities. Furthermore, religion was such an integral part of daily life in Greece during the early Hellenistic Period that it is doubtful anyone during that period could have been an atheist in the modern sense of the word. Instead, the Greek word (átheos), meaning "without a god", was used as a term of abuse, not as an attempt to describe a person's beliefs.

The whole process went against the conformity of the courts in Malta as the priests were not to be subjected to the Castellania but to the court of the Bishop. However the Inquisition had already determined in previous decision- making that crimes of serious nature were not to have ecclesiastical immunity from criminal prosecution at the Castellania. Some sources say that only the laymen were prosecuted at the Castellania, while the priests were tried at Fort St Elmo. Ximenes died a natural death within weeks after the sentences, with some locals believing it was a divine providence for his merciless judgement against the clergy.

In particular, sparrows were associated by the ancient Greeks with Aphrodite, the goddess of love, due to their perceived lustfulness, an association echoed by later writers such as Chaucer and Shakespeare. Jesus's use of "sparrows" as an example of divine providence in the Gospel of Matthew also inspired later references, such as that in Shakespeare's Hamlet and the Gospel hymn His Eye Is on the Sparrow. G37 The house sparrow is represented in ancient Egyptian art very rarely, but an Egyptian hieroglyph is based on it. The sparrow hieroglyph had no phonetic value and was used as a determinative in words to indicate small, narrow, or bad.

The prescribed readings for the feast day were from the Acts of the Apostles, the sermon of Paul in Antioch (), and from the Gospel of Luke, the appearance of Jesus to the Apostles in Jerusalem (). The unknown poet adapted the dialogues of the secular work of two allegorical figures, Time and Divine Providence, originally written by Christian Friedrich Hunold, one of the notable novelists of his time. In this cantata the poet kept the order of the movements, dropping movements 5 and 6 of the early work. He kept the final chorus as a conclusion, unlike , where it had been moved to the opening and replaced by a chorale.

Similar tales of such battlefield visions occurred in medieval and ancient warfare. Atrocity reports like the Rape of Belgium and that of the Crucified Soldier paved the way for a belief that the Christian God would intervene directly against such an evil enemy. However, there are strong similarities between many of these accounts of visions and Machen's story published six months earlier. In May 1915 a full-blown controversy was erupting, with the angels being used as proof of the action of divine providence on the side of the Allies in sermons across Britain, and then spreading into newspaper reports published widely across the world.

Doctors, ministers, laymen, and Boston city officials argued that the practice of inoculating healthy individuals would spread the disease and that it was immoral to interfere with the working of divine providence. Mather was also publicly ridiculed for relying on the testimony of a slave. It was commonly anticipated that enslaved Africans would attempt an overthrow of white society; therefore Onesimus’ medicinal wisdom was met with severe mistrust and assumed to be a ploy to poison white citizens. The Acts and Resolves passed in Boston, which included race-based punishments and codes to prevent slave or servant uprisings (because Bostonians feared conspiracy and conflict), showed a society skeptical of African medicine.

At the focal point of Tenrikyo's ontological understanding is the positing of "original causality," or "causality of origin" (moto no innen もとのいんねん), which is that God the Parent created human beings to see them live the Joyous Life (the salvific state) and to share in that joy. Tenrikyo teaches that the Joyous Life will eventually encompass all humanity, and that gradual progress towards the Joyous Life is even now being made with the guidance of divine providence. Thus the concept of original causality has a teleological element, being the gradual unfolding of that which was ordained at the beginning of time.

The recognition of the divine providence at work should lead to an attitude of tanno (たんのう "joyous acceptance" in Tenrikyo gloss), a Japanese word that indicates a state of satisfaction. Tanno is a way of settling the mind – it is not to merely resign oneself to one's situation, but rather to actively “recognize God’s parental love in all events and be braced by their occurrence into an ever firmer determination to live joyously each day.”Doctrine of Tenrikyo, Tenrikyo Church HQ, 61. In other words, Tenrikyo emphasizes the importance of maintaining a positive inner disposition, as opposed to a disposition easily swayed by external circumstance.

She gained a place at Newnham College, Cambridge in 1929, eight years after the university voted against conferring its degrees on women. She was received into the Catholic Church in the chapel of the Canonesses of Saint Augustine next to Newnham, since Fisher House, the Catholic chaplaincy under Monsignor Alfred Gilbey, was also closed to women. Training in librarianship, her application for a post at Southampton University was thwarted by a pilfering office boy who destroyed her letter. She later ascribed this disaster to divine providence, as it led to a job in the University of Hull, where she explored her growing sense of a vocation to religious life.

Pietro Antonio Da Ponte was born in Naples, Italy in 1574 and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 14 May 1607, he was appointed during the papacy of Pope Paul V as Bishop of Troia. On 20 May 1607, he was consecrated bishop by Marcello Lante della Rovere, Bishop of Todi, with Giovanni Battista del Tufo, Bishop Emeritus of Acerra, and Giovanni Vitelli, Bishop of Carinola, serving as co-consecrators. On 9 October 1610, he was appointed during the papacy of Pope Paul V as Apostolic Nuncio to Gratz; he resigned from the post on 16 October 1613.

Caravaggio, Judith Beheading Holofernes The exhibition in the Palazzo Corsini The Galleria Nazionale d'Arte Antica (GNAA), or National Gallery of Ancient Art, is an art gallery in Rome, Italy, the main national collection of older (broadly, pre-1800) paintings in Rome. It has two sites: the Palazzo Barberini and the Palazzo Corsini. The Palazzo Barberini was designed for Pope Urban VIII, a member of the Barberini family, by 16th century Italian architect Carlo Maderno on the old location of Villa Sforza. Its central salon ceiling was decorated by Pietro da Cortona with the visual panegyric of the Allegory of Divine Providence and Barberini Power to glorify the papal Barberini family.

Gregorio Carafa was born in 1588 in Naples, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 24 Aug 1648, he was appointed during the papacy of Pope Innocent X as Bishop of Cassano all'Jonio. On 20 Sep 1648, he was consecrated bishop by Pier Luigi Carafa (seniore), Cardinal-Priest of Santi Silvestro e Martino ai Monti, with Fausto Caffarelli (archbishop), Archbishop of Santa Severina, and Ranuccio Scotti Douglas, Bishop of Borgo San Donnino, serving as co-consecrators. On 14 Feb 1664, he was selected as Archbishop of Salerno and confirmed by Pope Alexander VII on 23 Jun 1664.

After his ordination, in 1836, he was appointed private secretary to Clemens August von Droste-Vischering, Archbishop of Cologne, whose imprisonment he shared, first in the fortress of Minden (1837), and later at Magdeburg and Erfurt. On his release in 1841 he returned to St. Mauritz, where, the following year, he established the Sisters of Divine Providence, whom he placed in charge of an orphanage he had also founded. In 1844 he was made professor of dogmatic theology in the seminary at Luxemburg, where he remained until his death. He was also the founder of the "Münstersche Sonntagsblatt" newspaper, and co-founder and editor-in-chief of "Das Luxemburger Wort" (1848).

He also sponsored the construction of the Temple of Divine Providence in Wilanów, Poland where he was supposed to be buried after his death. In 1991, he was appointed to the US-Poland Action Commission, which was headed by Zbigniew Brzezinski. Wejchert was a co-founder of the Polish Business Roundtable, a business club, and served as the organization's first president. In 1998, Wejchert was awarded the Order of Polonia Restituta cross for creating one of the first private TV channels in Poland, TVN Group. The Polish Business Rountable is headquartered at the Sobański Palace, a 19th-century Warsaw townhouse owned by Wejchert since 1996.

The Our Lady of Divine Providence ChapelChapel in Kabul Afghanistan or Chapel of the Italian Embassy in Kabul, is a religious building that is affiliated with the Catholic Church and is located in Street Great Massoud, in the city of Kabul, capital of Afghanistan. Follow the Roman or Latin rite and depends on the Mission sui juris in Afghanistan (Missio sui iuris Afghanistaniensis) that was created by Pope John Paul II in 2002. The chapel was authorized in 1933 and thanks to the protection provided by the Italian Embassy it survived wars, upheavals and the time of the Taliban government. It is under the pastoral responsibility of Italian priest Giuseppe Moretti.

De providentia, or Ten Discourses on Providence, consists of apologetic discourses, proving the divine providence from the physical order (chapters i-iv), and from the moral and social order (chapters vi-x). They were most probably delivered to the cultured Greek congregation of Antioch, sometime between 431 and 435. Unlike most sermons, they are reasoned arguments, lectures rather than homilies on scriptural texts. The Graecarum Affectionum Curatio or Cure of the Greek Maladies, subtitled The Truth of the Gospel proved from Greek Philosophy, arranged in twelve books, was an attempt to prove the truth of Christianity from Greek philosophy and in contrast with the pagan ideas and practises.

135 Prince David had been arrested under a warrant issued in the name of his father the decrepit Robert III, by his uncle, Robert Stewart, Duke of Albany and Douglas. Both Albany and Douglas, were rumoured to have been the authors of any foul play suspected. This can be shewn by the fact that both men were summoned to appear before Parliament. However, on 16 March, both men were acquitted when Parliament passed an act stating that the Prince had: "departed this life through Divine Providence, and not otherwise", clearing both of High Treason, and any other crime, and strictly forbidding any of the King's subjects to make the slightest imputation on their fame.

The term dogmatic fact is employed in the teaching of the Roman Catholic Church, to mean any fact connected with a dogma, wherein the application of the dogma is itself what constitutes, or more accurately canonizes, the fact. For example, if a certain Church council is an ecumenical council then this is connected with dogma, for every ecumenical council is endowed with infallibility and jurisdiction over the Catholic Church; If a Church council is ecumenical then their rendering of documents will be the canon of that document, with natural providence secondary to divine providence. Ecumenical councils can make dogmatic facts. In a stricter sense, the term dogmatic fact is confined to books and spoken discourses.

Destruction of the Temple of Jerusalem, by Francesco Hayez Orthodox Judaism believes in the rebuilding of a Third Temple and the resumption of korban (sacrifices), although there is disagreement about how rebuilding should take place. Orthodox scholars and rabbinic authorities generally believe that rebuilding should occur in the era of the Jewish messiah at the hand of divine providence, although a minority position, following the opinion of Maimonides, holds that Jews should endeavour to rebuild the temple themselves, whenever possible. The generally accepted position among Orthodox Jews is that the full order of the sacrifices will be resumed upon the building of the Temple. This belief is embedded in Orthodox Jewish prayer services.

Scholars like historian Leonard Thompson have said that the events of the battle were woven into a new myth that justified racial oppression on the basis of racial superiority and divine providence. Accordingly, the victory over Dingaan was reinterpreted as a sign that God confirmed the rule of whites over black Africans, justifying the Boer project of acquiring land and eventually ascending to power in South Africa. In post-apartheid South Africa the holiday is often criticised as a racist holiday, which celebrates the success of Boer expansion over the black natives. By comparison with the large number of Afrikaners who participated in the annual celebrations of the Voortrekker victory, some did take exception.

One translation reads: "O the splendid and divine providence of the Lord, that on that day, the very day, on which the sun was made, March 28, a Wednesday, Christ should be born. In the 17th century, Isaac Newton, who, coincidentally, was born on December 25, argued that the date of Christmas was selected to correspond with the solstice.Newton, Isaac, Observations on the Prophecies of Daniel, and the Apocalypse of St. John (1733). Ch. XI. A sun connection is possible because Christians considered Jesus to be the "Sun of righteousness" prophesied in Malachi 4:2: "But for you who fear my name, the sun of righteousness shall rise with healing in its wings.

He also spent hours in the confessional and claimed that the main task of a priest was to help and to console parishioners who needed to confess their sins. The Governor admired him to the point of putting Grassi's portrait in the town hall as a form of commemoration and recognition for his services as a mediator between warring factions. His devotion to charitable works was boundless: he provided to all those who were poor and sought alms to continue his work. The extent of this was so proverbial that fellow Oratorians criticized him for excessive donations and works – but Grassi said that Divine Providence would provide and would work through them.

Jean Martin Moye was a parish priest in the area of Lorraine, France. Concerned about the lack of educational opportunities for young women and girls, and the general ignorance in the region about the faith, Father Moye instructed several young women. On 14 January 1762, Moye sent out four literate women, under the leadership of Marguerite LeComte, whom he had recruited to teach in the remote hamlets of the region what was needed for the improvement of the peoples' lives, as well as the Catholic faith. These women were to live alone and without provisions, like the first Christians, sharing in the daily labor of the local populace and trusting in God's Divine Providence to provide for them.

The former tried to preserve the status quo of the vice-royalty, menaced by the liberal reforms taking place in Spain, through the establishment of an autonomous constitutional monarchy under an independence hero. Agustín was crowned and given the titles of: Agustin de Iturbide por la divina providencia y por el Congreso de la Nación, primer Emperador Constitucional de Mexico (Agustín de Iurbide First Constitutional Emperor of Mexico by Divine Providence and by the Congress of the Nation). The name chosen for the country was Imperio Mexicano, "Mexican Empire". The empire collapsed in 1823, and the republican forces drafted a constitution the following year whereby a federal form of government was instituted.

Allegory of Divine Providence and Barberini Power Fresco cycles were numerous in Cortona's Rome; many represented "quadri riportati" or painted framed episodes imitating canvases as found in the Sistine Chapel ceiling or in Carracci's The Loves of the Gods in the Farnese gallery (completed 1601). In 1633, Pope Urban VIII (Maffeo Barberini) commissioned from Cortona a large fresco painting for the main salon ceiling of the Barberini family palace; the Palazzo Barberini.Palazzo Barberini is now the Galleria Nazionale d'Arte Antica, Rome. It was completed six years later, following Cortona's influential visit to northern Italy where he would have seen at first hand perspectival works by Paolo Veronese and the colour palette of Titian.

Orione's mortal remains have rested in the crypt of the Shrine of La Madonna della Guardia in Tortona, which he himself founded, since his burial on March 19, 1940 His body was later exhumed in 1965 for examination. On October 26, 1980, he was beatified by Pope John Paul II. Nearly 24 years later, he was canonized by that same pope, on May 16, 2004.Homily of John Paul II Today the charitable organizations begun by Orione are still operating in abundance throughout the world. In the United States, the national shrine and headquarters of the Sons of Divine Providence is located on a well-known hill in East Boston, Massachusetts, known as Orient Heights.

Lorenzo Gavotti was born in 1595 in Savona, Italy and ordained a priest in the Congregation of Clerics Regular of the Divine Providence. On 20 Jun 1633, he was appointed during the papacy of Pope Urban VIII as Bishop of Ventimiglia; he served in the position until his resignation on 27 Jan 1653. On 10 Jul 1633, he was consecrated bishop by Giovanni Battista Scanaroli, Titular Bishop of Sidon, with Angelo Cesi, Bishop of Rimini, and Giovanni della Robbia (bishop), Bishop of Bertinoro, serving as co-consecrators. On 28 Oct 1643, he was appointed during the papacy of Pope Urban VIII as Apostolic Nuncio to Switzerland; he resigned from the position on 7 Nov 1646.

This is vanishingly small, leading Arbuthnot that this was not due to chance, but to divine providence: "From whence it follows, that it is Art, not Chance, that governs." This is and other work by Arbuthnot is credited as "the first use of significance tests" the first example of reasoning about statistical significance and moral certainty, and "… perhaps the first published report of a nonparametric test …", specifically the sign test; see details at . The formal study of theory of errors may be traced back to Roger Cotes' Opera Miscellanea (posthumous, 1722), but a memoir prepared by Thomas Simpson in 1755 (printed 1756) first applied the theory to the discussion of errors of observation.

One source of contention was his view that government and religion should be separate; he also believed that the colonies should purchase land at fair prices from the Wampanoag and Narragansett tribes. Massachusetts officials intended to forcibly deport him back to England, but he escaped and walked through deep snow from Salem, Massachusetts to Raynham, Massachusetts, a distance of 55 miles. The Indian tribes helped him to survive and sold him land for a new colony which he named Providence Plantations in recognition of the intervention of Divine Providence in establishing the new colony. It was unique in its day in expressly providing for religious freedom and a separation of church from state.

None would offer assistance in this project, however. Then he remembered that in his homeland of Lorraine he had known a flourishing group of Religious Sisters, called the Congregation of Divine Providence, founded by the Abbé Jean-Martin Moye in 1762, who were dedicated to the poor, especially through the education of their children. Wishing to find a place for all these young women as soon as possible, Loewenbruck turned to these French Sisters. In 1830 Löwenbruck began corresponding with the Superior General of the congregation, the Abbé E. Feys, the pastor of the town of Portieux, where their motherhouse was located, requesting that some members of that congregation go to the Tyrol to initiate the work he envisioned.

Marikina Science High School (MSHS), is the first city public science high school in Marikina. Marikina Catholic School is a private sectarian institution and it is considered as the city's center of Catholic educational institution located in Our Lady of the Abandoned Parish complex. Other sectarian schools such as Marikina Christian Integrated School, National Christian Life College and Our Lady of Perpetual Succor College (OLOPSC). Private school such as Mother of Divine Providence School, St. Nicholas School, Holy Trinity School, Charis School, Infant Jesus Academy, San Lorenzo Ruiz de Manila School, Kostka School, Ingenium School Foundation, and some exclusive schools such as Marist School, St. Scholastica's Academy, and Jehoshua Academy of Marikina Inc.

Bishop Mykycej was born in the peasant family of Vasyl and Mariya (née Martynyuk) Mykytsey in Horokholyna, Second Polish Republic /present-day in Bohorodchany Raion, Ivano- Frankivsk Oblast, Ukraine. In 1938 his family emigrated to Paraguay and in 1945 was transferred to Argentina. After the attending of the Orionine Fathers minor seminary in Buenos Aires, Mykycey subsequently joined the Sons of Divine Providence, where he had a profession on February 12, 1954 and a solemn profession on February 11, 1961. He was ordained as priest on April 21, 1963, after studies in the Orionists Theological Seminary in Argentina and following studies in Italy in the Pontifical Lateran University with a licentiate in theology.

In any case, the author was an eyewitness of many of the events which he describes, and must have been living at Edessa during the years when it suffered so severely during the Roman–Persian Wars. He has a more complex approach to historical causation than many of his contemporaries, which takes into account human motivations, economic insterests, tribal versus imperial politics, as well as the force of divine providence. For this, he has been called by some the Syriac Thucydides.J. W. Watt, “Greek historiography and the Chronicle of Joshua the Stylite”, in After Bardaisan: studies on continuity and change in Syriac Christianity in honour of Professor Han J.W. Drijvers, G. J. Reinink and Klugkist, A. C., Eds.

303 Kidd argues that religious disestablishment, belief in God as the source of human rights, and shared convictions about sin, virtue, and divine providence worked together to unite rationalists and evangelicals and thus encouraged a large proportion of Americans to fight for independence from the Empire. Bailyn, on the other hand, denies that religion played such a critical role.Thomas S. Kidd, God of Liberty: A Religious History of the American Revolution (2010) Alan Heimert argues that New Light anti-authoritarianism was essential to furthering democracy in colonial American society, and set the stage for a confrontation with British monarchical and aristocratic rule.Alan Heimert, Religion and the American Mind: From the Great Awakening to the Revolution.

He espoused the belief that Adolf Hitler was the gift of an inscrutable divine providence sent to rescue the white race from decadence and gradual extinction caused by a declining birth rate and miscegenation. Hitler's death in 1945 was viewed as a type of martyrdom; a voluntary, Christ-like self- sacrifice, that looked forward to a spiritual resurrection of Nazism at a later date when the Aryan race would need it the most. These esoteric beliefs led to disputes with the World Union of National Socialists, which Rockwell had founded and whose leader, Danish neo-Nazi Povl Riis-Knudsen, had been appointed by Koehl. Undaunted, Koehl continued to recast the party as a new religion in formation.

It is not perfection for > religion to function as a substitute for science, technology, and human > deliberation. Also, > Religion does not wish to replace science and technology, and lay claim to > the place of reason ... God has only offered answers for some of the needs > of human beings. As for other needs, He has left it to reason and human > effort to supply the answer. Shabestari even suggests that there has been a divine providence for a separation of religious values and secular realities: In his latest book, Naghdi Bar Ghera'at e Rasmi az Din (A Critique of the Official Reading of Religion, December, 2000) Shabestari pursues his critique of religious absolutism as hermeneutically naive and realistically unworkable.

New Church Educational philosophy is organized around the following 10 topics.1998 General Church Religion Curriculum Each topic is associated with a religious goal for the educational environment based on a passage from the Writings for the New Church: ;The Lord Jesus Christ : To assist students in building an ongoing and developmentally appropriate affection and understanding of who the Lord Jesus Christ is in their own lives. > "[A]n acknowledgment of God produces a conjunction of God with a person and > of the person with God."Divine Providence 325 ;The Lord's Word : To foster in students an affection for, a knowledge of, and a belief in, the Lord's Word and an ability to read it with understanding and delight.

The principal characteristics of Byzantine philosophy are: #The personal hypostases of God as the principle not only of substance but also of being (Ontology, Metaphysics). Person as ontological rather than substance or essence. #The creation of the world by God and the limited timescale of the universe #The continuous process of creation and the purpose behind it #The perceptible world as the realization in time of that which is perceptible to the mind, having its eternal hypostasis in the divine intellect (nous) The world and humanity are subject to divine providence, but the Byzantine philosophers asserted the need for free-will and self-determination. The soul as immortal is uncreated in its energies but created in itself.

Henry II, who had been in Normandy fighting his enemies, landed in England on 8 July. His first act was to do penance for the death of Thomas Becket, who was murdered by some of Henry's knights three years earlier and had already been canonized as a saint. The day following the ceremony at Canterbury, on 13 July, in a seeming act of divine providence for Henry II, William the Lion and many of his supporters were surprised and captured at the Battle of Alnwick by a small band of loyalists. In the aftermath Henry II was able to sweep up the opposition, marching through each rebel stronghold to receive their surrenders.

In the second section of the Tanya, Schneur Zalman of Liadi articulated the philosophical explanations of this. Similarly, the Baal Shem Tov gave a new interpretation of Divine Providence, that described how the movement of a leaf in the wind is significant in the Divine plan. A tale of the Baal Shem Tov also depicts the relationship between consciousness of the Divine immanence in Nature, infused with the higher light of Divine transcendence: > Once, when the Baal Shem Tov was on a journey, Sabbath overtook him on the > highway. He stopped the wagon, and went out into the field to perform the > services that welcome the coming of Sabbath, and to remain there until the > Sabbath was ended.

Following several industrial accidents that occurred in the early 1870s, members of the Lycoming County Medical Society decided there was a need for a hospital where patients could be fed and cared for in a clean environment. In 1873, upon petition by members of the Lycoming County Medical Society and 23 leading citizens of the community, the Lycoming County Court granted a Charter establishing The Williamsport Hospital. The first hospital in Williamsport opened its doors around April 1, 1878. I the coming hundred or so years as the population of the area grew and fell Divine Providence was founded and opened in 1951 as a full scale emergency hospital and was the main care facility in the county.

The Panaad sa Negros Festival, also called simply as the Panaad Festival (sometimes spelled as Pana-ad), is a festival held annually during the month of April in Bacolod, the capital of Negros Occidental province in the Philippines. Panaad is the Hiligaynon word for "vow" or "promise" coming from the root-word saad; the festival is a form of thanksgiving to Divine Providence and commemoration of a vow in exchange for a good life. The celebration is held at the Panaad Park, which also houses the Panaad Stadium, and is participated in by the 13 cities and 19 towns of the province. For this reason, the province dubs it the "mother" of all its festivals.

" Gilmartin, T., Manual of Church History, Vol.I, 1890... The supporters of Pantaenus "looked on this philosophy as a 'Gift of God', a 'Work of Divine Providence,' which was intended to be for the Gentiles what the Law has been for the Jew, viz,. the means of their justification and a preparation for the Gospel. They held, that between revealed religion and philosophy, thus understood and explained, there can be no antagonism; but that, on the contrary, the latter can be made subservient to the interests of the former in various ways: (a) by training the mind to think and reason accurately, and thus prepare the mind for the higher study of theology.

For the men who occupied the Roman See a > thousand years ago differ so vastly from those who have since come into > power, that one is compelled to refuse the name of Roman pontiff either to > the former or to the latter. The current Catechism of the Catholic Church considers superstition sinful in the sense that it denotes "a perverse excess of religion", as a demonstrated lack of trust in divine providence (¶ 2110), and a violation of the first of the Ten Commandments. The Catechism is a defense against the accusation that Catholic doctrine is superstitious: > Superstition is a deviation of religious feeling and of the practices this > feeling imposes. It can even affect the worship we offer the true God, e.g.

There, he met Sister Helena Maria of the Holy Spirit, a recluse who claimed to have had visions in which Jesus was asking her to found a new Recollect house. Galvão, her confessor, studied these messages and consulted with others who recognized them as valid and supernatural. Galvão collaborated in the foundation of the new Recollect house, named Our Lady of the Conception of Divine Providence, which was established on 2 February 1774 in the same city. It was modeled after the Conceptionist nuns, and became the home for girls who wished to live a religious life but without taking vows. With Sister Helena's sudden death on 23 February 1775, Galvão became the new superior of the community, serving as the Recollects' new spiritual leader.

Potter, 37. Under the reign of Nero or Domitian, according to Momigliano, the author of the Book of Revelation represented Rome as the "Beast from the sea", Judaeo-Roman elites as the "Beast from the land" and the charagma (official Roman stamp) as a sign of the Beast.Collins, 125: citing Revelation, 13, 7–8 & 16–17; 14, 9–11; 16, 2. Some Christian thinkers perceived divine providence in the timing of Christ's birth, at the very beginning of the Empire that brought peace and laid paths for the spread of the Gospels; Rome's destruction of Jerusalem and its Temple was interpreted as divine punishment of the Jews for their refusal of the Christ.Momigliano, 142–158: Books.Google.co.uk See particularly p146, (commentary on Dio, 52).

In his Treatise on Euthanasia (1804), Bishop Eugenios tried to moderate the fear of death by exalting the power of faith and trust in the divine providence, and by presenting death as a universal necessity, a curative physician and a safe harbour. He presented his views in the form of a consoling sermon, enriched with references to classical texts, the Bible and the Church Fathers, as well as to secular sources, including statistics from contemporary Britain and France. Besides euthanasia he introduced terms such as dysthanasia (δυσθανασία), etoimothanasia (ἑτοιμοθανασία) and prothanasia (προθανασία). The Treatise on Euthanasia is one of the first books, if not the very first, devoted to euthanasia in modern European thought, and a remarkable text for the study of developing attitudes towards "good death".

Thomas Fuller, in his History of the Worthies of England, praised Bright as follows: > For my own part, I behold this Master Bright placed by Divine Providence in > this city, in the Marches, that he might equally communicate the lustre of > grammar learning to youth both of England and Wales. Pupils did attend the school from Wales as well as England. Bright arranged for Worcester Cathedral chapter to provide exhibition scholarships of 2 shillings per annum for pupils he sent to university. His reputation was also echoed by Anthony Wood in his Fasti Oxoniensis: > He had a most excellent faculty in instructing youths in Latin, Greek and > Hebrew, most of which were afterwards sent to the universities, where they > proved eminent to emulation.

In establishing the Religious Sisters of Charity in 1815 Mary Aikenhead was committed to responding to the needs of the poor in Ireland and she confirmed this commitment by having her Sisters take an additional vow of service to the poor. Mary and her fellow Sisters became the first walking nuns breaking with a tradition of religious orders by moving out of their convents and going to the poor. Mary Aikenhead believed in Divine Providence and the importance of the best education and training for new ministries. She went to York in England for her own training before being professed and when she decided to establish a hospital in Dublin, she sent some of her sisters to France for training as nurses.

The 19th-century belief that the United States would eventually encompass all of North America is known as "continentalism", a form of tellurocracy. An early proponent of this idea, Adams became a leading figure in U.S. expansion between the Louisiana Purchase in 1803 and the Polk administration in the 1840s. In 1811, Adams wrote to his father: > The whole continent of North America appears to be destined by Divine > Providence to be peopled by one nation, speaking one language, professing > one general system of religious and political principles, and accustomed to > one general tenor of social usages and customs. For the common happiness of > them all, for their peace and prosperity, I believe it is indispensable that > they should be associated in one federal Union.

According to tradition, it was made in memory of one of the men who worked at the church but fell and died during the construction; scholars have suggested that it may on the other hand simply be a stone that was placed in the wrong direction with the picture lying down instead of standing up. Among the furnishings, the altar is unusual in that while it is from the 17th century, the crucifix in the middle is a re-used medieval cross, from the 15th century. The baptismal font is from the 13th century. Of later date is a chandelier, donated in 1850 by a carpenter as a votive gift, "in thanks to divine providence, that kept him safe during fourteen years abroad".

When the six gathered, Oebares placed his hands beside the nostrils of Darius' horse, who became excited at the scent and neighed. This was followed by lightning and thunder, leading the others to dismount and kneel before Darius in recognition of his apparent divine providence. In this account, Darius himself claimed that he achieved the throne not through fraud, but cunning, even erecting a statue of himself mounted on his neighing horse with the inscription: "Darius, son of Hystaspes, obtained the sovereignty of Persia by the sagacity of his horse and the ingenious contrivance of Oebares, his groom." According to the accounts of Greek historians, Cambyses II had left Patizeithes in charge of the kingdom when he headed for Egypt.

Dubuis saw the diocese through the turmoil of the Civil War, after which he established additional parishes, hospitals and schools. In September 1865, the Sisters of St. Joseph in New Orleans requested Archbishop Odin to send Bishop Dubuis to take confessions, as their usual confessor was unavailable and "Dubuis is so humble that he would come."Sister M. Anatolie C.S.J to Archbishop Odin, CM. September 24, 1865; University of Notre Dame Archives 1866 saw a rapidly spreading cholera epidemic. Unable to persuade the American religious congregations with trained nurses to establish a presence in Galveston, the bishop wrote to the Sisters of Divine Providence from St. Jean-de-Bassel near Nancy, Alsace, who agreed to come and work in healthcare.

During the late 18th and early 19th centuries, it was common for trabàccoli to carry some armament in the form of two or three cannons. The vessels were not only prey to pirates and privateers, but also were fair game for naval vessels seeking prizes. During the French Revolutionary and Napoleonic Wars, Royal Navy vessels cruising around Italy often captured trabàccoli. The 14-gun cutter HMS Pigmy captured several. On 17 January 1800 she captured the Imperial trabaccolo Divine Providence, which was carrying a cargo of rope from Cesenatico to France. On 18 February 1801, off the island of Lafrina, Pigmy captured Adelaide, a French privateer trabàccolo armed with two 12-pounders and one 6-pounder cannon, and carrying a crew of 51 men.

The Sisters of Providence came into being through the work of the Blessed Antonio Rosmini- Serbati, a native of the County of Tyrol, and the Abbé Jean-Baptiste Löwenstein, a native of the region of Lorraine in France. Rosmini, who was ordained a Catholic priest in 1821, dedicated his life to submitting to the Divine Providence in undertaking any work he felt was presented which was a part of it. As part of this, he thought to form a religious community of men dedicated to this vision, which came to be called the Institute of Charity. He met Löwenbruck in June 1827, and was impressed by his desire to form a community of priests to evangelize the isolated communities of the mountains of that region.

The work was devoted to the discussion of doctrines of grace and the incarnation. The motto of the florilegia was monastically influenced, urging the reader to patience through adversity, exercise of virtue, and constant striving to perfection. ;Liber contra Collatorem This writing represents the final opinion of Prosper on the problem of necessity of grace. It was written during the reign of Pope Sixtus III (link) and is a step-by step response to Conference XIII of the Conlationes of John Cassian.Fathers of the Church, 337 ;Carmen de Providentia Divina (Poem on Divine Providence) The problem of providence is discussed in the context of God’s creation of the World and in relation to the invasion of Gaul by the Vandals and the Goths.

In more recent times also, much has been made of his religious views by scholars such as Richard Tuck and J. G. A. Pocock, but there is still widespread disagreement about the exact significance of Hobbes's unusual views on religion. As Martinich has pointed out, in Hobbes's time the term "atheist" was often applied to people who believed in God but not in divine providence, or to people who believed in God but also maintained other beliefs that were inconsistent with such belief. He says that this "sort of discrepancy has led to many errors in determining who was an atheist in the early modern period". In this extended early modern sense of atheism, Hobbes did take positions that strongly disagreed with church teachings of his time.

In his book The Blind Watchmaker, Dawkins states that animals are the most complex things in the known universe: "Biology is the study of complicated things that give the appearance of having been designed for a purpose." He argues that natural selection should suffice as an explanation of biological complexity without recourse to divine providence. However, theologian Alister McGrath has pointed out that the fine-tuning of carbon is even responsible for nature's ability to tune itself to any degree. > [The entire biological] evolutionary process depends upon the unusual > chemistry of carbon, which allows it to bond to itself, as well as other > elements, creating highly complex molecules that are stable over prevailing > terrestrial temperatures, and are capable of conveying genetic information > (especially DNA).

Domenico Pignatelli di Belmonte's aunt on his father's side, Doña Marianna, Countess of Althann, was lady in waiting to the Empress Elizabeth, consort of Emperor Charles VI and the mother of Empress Maria Theresa of Austria. Domenico Pignatelli di Belmonte was ordained priest as a member of the Congregation of Clerks Regular of the Divine Providence (The Theatines), as Father Domenico Pignatelli on 22 September 1753. He was appointed Lector of Sacred Canons in the House of Studies of SS. Apostoli, Naples, on 12 December 1755. Thereafter he was appointed, variously, Secretary to the Superior General, Superior of SS. Apostoli, Procurator General, and Co- Adjustor to Father Antonio Francesco Vezzosi, the Superior General of the Theatine Order, on 31 May 1774.

Eugenio Dal Corso was born in Lugo di Valpantena di Grezzana near Verona on 16 May 1939 as the second of six children to Rodolfo Dal Corso and Teresa Bellorio; he was given the name "Eugenio" to honor Pope Pius XII who was elected pope two months earlier. From the age of ten he attended the Don Calabria Institute and there decided to become a missionary. Dal Corso made his religious profession in the Poor Servants of Divine Providence religious congregation in 1956 and was ordained in the Casa di Nazareth on 7 July 1963. He then completed his studies in dogmatics while he also doing pastoral work in the Madonna di Campagna parish in Verona as well as in Naples.

The property known as "Irishtown Hill House", Cornakinnegar, was purchased in 1892 for the permanent Boys' Industrial School. Plans for an extension having been approved, Dr. O'Neill laid the foundation stone and the school was named St. Michael's as a form of tribute to Rev. Michael B. McConville, PP. The boys were transferred from their temporary school for Junior Industrial Boys (established in 1905) at 81, William Street, Lurgan, on 26 June 1903 and remained there until 1924 when the two Industrial Schools - St. Michael's for Boys and the House of Divine Providence for Girls (established from 1892) - closed as a result of the partition of Ireland. With continued refashioned and extension the Boys' Industrial School developed rapidly into Our Lady's Boarding School.

Eager to restore his daughter to her throne, Pedro abdicated the Brazilian crown in April 1831 and departed for Europe with Amélie, who was pregnant with Maria Amélia. To acknowledge Maria Amélia's rights as a Brazilian princess, Pedro invited several guests to observe her birth, including the Brazilian diplomatic envoy to France. The newborn's godparents were the French King Louis Philippe I and his consort Maria Amalia of Naples and Sicily, after whom she was named. Pedro sent a letter to his children who had remained in Brazil—including his son, child- emperor Dom Pedro II—with the message: "Divine Providence wanted to lessen the sorrow that my paternal heart feels in the separation from Y.I.M. [Your Imperial Majesty], giving me one more Daughter, and to Y.I.M., one more sister and subject".

In Judaism, anger is a negative trait. In the Book of Genesis, Jacob condemned the anger that had arisen in his sons Simon and Levi: "Cursed be their anger, for it was fierce; and their wrath, for it was cruel."Kaufmann Kohler, Anger, Jewish Encyclopedia Restraining oneself from anger is seen as noble and desirable, as Ethics of the Fathers states: Maimonides rules that one who becomes angry is as though that person had worshipped idols.Rambam, Hilchot de'ot 2 Rabbi Shneur Zalman of Liadi explains that the parallel between anger and idol worship is that by becoming angry, one shows a disregard of Divine Providence – whatever had caused the anger was ultimately ordained from Above – and that through coming to anger one thereby denies the hand of God in one's life.

Protestant churches in New South Wales argued that the Constitution should state that divine providence is the "ultimate source of law", while convention delegates John Quick and Paddy Glynn moved to have God explicitly recognised in the Constitution. The Seventh-day Adventist Church campaigned for a strict separation of church and state, being concerned that the Commonwealth might prohibit its members from working on Sundays. Both sides to some extent achieved their objectives: Section 116 was approved by the final convention, while Glynn successfully moved for the symbolic mention of "Almighty God" in the preamble to the British statute that was to contain the Constitution. The Constitution was then approved by popular referendums in each of the six colonies and took effect on 1 January 1901 (the colonies thus became the states of Australia).

In his reply Kahaneman wrote: "I see the vision of the return to Zion in our generation as the revelation of the light of divine providence, which strengthens our hand and accompanies us through the evil waters that have risen against us … I see miracles every moment, every hour! I am sure that His Honor [i.e., Ben-Gurion] sees the thing as I do, for who like the ship's captain standing at the wheel of the ship sees these miracles." Following Israel's military successes of the Six Day War, he published an article in which he praised the recent successes as "obvious miracles, and even a blind person can sense the palpable miracles... the miracles, wonders, salvations, comforts and battles" and called upon recognition them as such and observing the "wondrous period".

This view was reinforced by Pope Benedict XIV, who ordered a ban on Chinese rituals. Some critics view Confucianism as definitely pantheistic and nontheistic, in that it is not based on the belief in the supernatural or in a personal god existing separate from the temporal plane.. Confucius views about Tiān 天 and about the divine providence ruling the world, can be found above (in this page) and in Analects 6:26, 7:22, and 9:12, for example. On spirituality, Confucius said to Chi Lu, one of his students: "You are not yet able to serve men, how can you serve spirits?". Attributes such as ancestor worship, ritual, and sacrifice were advocated by Confucius as necessary for social harmony; these attributes may be traced to the traditional Chinese folk religion.

The first few pages of the first chapter explain the book's basic premise: the story centers on a fictional event that happened in Peru on the road between Lima and Cuzco, at noon on Friday, July 20, 1714. A rope bridge woven by the Inca a century earlier collapsed at that particular moment, while five people were crossing it, sending them falling from a great height to their deaths in the river below. The collapse was witnessed by Brother Juniper, a Franciscan friar who was on his way to cross the bridge himself. A deeply pious man who seeks to provide some sort of empirical evidence that might prove to the world God's Divine Providence, he sets out to interview everyone he can find who knew the five victims.

Some Protestant thinkers, such as Thomas Hobbes, espoused a materialist philosophy and skepticism toward supernatural occurrences, while Spinoza rejected divine providence in favor of a panentheistic naturalism. By the late 17th century, deism came to be openly espoused by intellectuals such as John Toland who coined the term "pantheist". The first known explicit atheist was the German critic of religion Matthias Knutzen in his three writings of 1674.Winfried Schröder, in: Matthias Knutzen: Schriften und Materialien (2010), p. 8. See also Rececca Moore, The Heritage of Western Humanism, Scepticism and Freethought (2011), calling Knutzen "the first open advocate of a modern atheist perspective" online here He was followed by two other explicit atheist writers, the Polish ex-Jesuit philosopher Kazimierz Łyszczyński and in the 1720s by the French priest Jean Meslier.

And, this anti-imperialism extended also to the theory of missionary obligation that developed within the Dutch Reformed Church: the Kingdom of God will grow within the sphere of influence assigned to the church by divine providence, as children are taught the Gospel by their parents and family. If God deems it fitting for the Gospel to be received by the natives, and taught to their children, then this is his glory. Toward that end, Christians have a defining role given them from God, a calling, or covenantal responsibility as God's people, to keep themselves pure in the faith and just in their dealings with the heathen, and to be absolutely unyielding in their protection of what has been legitimately claimed in the name of the Triune God.

According to Thomas Slater, reparation is a theological concept closely connected with those of atonement and satisfaction, and is considered a sacred mystery in Roman Catholicism. It is the teaching of that faith that man is a creature who has fallen from an original state of grace in which he was created, and that through the incarnation, Passion, and death of Jesus Christ, he has been redeemed and restored again in a certain degree to the original condition. Although God might have condoned men's offences gratuitously if He had chosen to do so, yet in divine providence He did not do this; He judged it better to demand satisfaction for the injuries which man had done Him. It is better for man's education that wrongdoing on his part should entail the necessity of making satisfaction.

Furthermore, a rebbe is said to be able to affect divine providence, and a rebbe is said to be able to "see the future", or at least have strong insight into the life and trials of another. As a result, Hasidim in some Hasidic circles seek their rebbe's advice for a variety of concerns: spiritual, physical, and even business concerns. Furthermore, many people seek the blessing (bracha) of a rebbe (and a Hasid will specifically seek the blessing of his own rebbe) for anything, from minor (and all the more so major) physical troubles, to grand spiritual concerns. Many famous and common stories of a rebbe's intervention involve women who successfully seek a rebbe's blessing for fertility so that they can conceive after having been barren for many years.

Influenced by his friend, Fr. Joaquin Saenz Arriaga (who came to the conclusion that the Second Vatican Council had established a new religion and that Paul VI was a false pope), Carmona came to embrace Fr. Saenz's ideas, and was excommunicated and removed from his post as pastor of Divine Providence parish by Rafael Bello Ruiz, the bishop of Acapulco, on April 30, 1977. With the support of his 2,000 parishioners and due to Mexican law, Father Carmona was able to keep his parish church despite his excommunication. Carmona, along with Fathers Joaquin Saenz Arriaga and Adolfo Zamora, formed the Union Catolica Trento. On October 17, 1981, Fathers Carmona and Zamora were consecrated bishop by the sedevacantist Vietnamese traditionalist Roman Catholic bishop Ngô Đình Thục in Toulon, France.

Analysis of a few preserved written documents and the already recognised settling context seem to point to the fact that the church mentioned in the document by a bishop of Wrocław from 1223 was located outside the stronghold, most probably within the borders of a pre-settlement hamlet. Therefore it is likely that in the first quarter of the 13th century there were at least two churches in Cieszyn - St. Nicolas church in the latter “suburbium” and the rotunda in the castellan’s stronghold. It is worth mentioning that in 1495 a parson of Pszczyna, Wacław Hynal from Stonawa funded an altar of the Divine Providence, Virgin Mary, John the Baptist, Saint Erasmus and Saint Wenceslas. In later documents the rotunda as the castle chapel is mentioned as having saint Wenceslas as its patron saint.

He told them, if he said to go through with it, he would see in it a sign of divine providence. Charrière granted Lefebvre's request and, with a document predated by six days to 1 November 1970, he established the Society of St. Pius X as a pia unio (Latin, for "pious, or holy, union") on a provisional (ad experimentum) basis for six years. Pia unio status was the first stage through which a Catholic organisation passed prior to gaining official recognition as a religious institute or society of apostolic life. (Since 1983, the term "association of the faithful" has replaced "pia unio".) The Society of Saint Pius X was formally founded, adhering to all canonical norms, and receiving the episcopal blessing and encouragement of the local ordinary.

It was there, as he wrote to Ficino, that "divine Providence ... caused certain books to fall into my hands. They are Chaldean books ... of Esdras, of Zoroaster and of Melchior, oracles of the magi, which contain a brief and dry interpretation of Chaldean philosophy, but full of mystery." It was also in Perugia that Pico was introduced to the mystical Hebrew Kabbalah, which fascinated him, as did the late classical Hermetic writers, such as Hermes Trismegistus. The Kabbalah and Hermetica were thought in Pico's time to be as ancient as the Old Testament. Pico's "tutor" in Kabbalah was Rabbi Johannan Alemanno (1435/8-c. 1510), who argued that the study and mastery of magic was to be regarded as the final stage of one's intellectual and spiritual education.

Affection between men and women, based on friendship and respect more than sexual attraction, is expressed in acts that are far removed from sexuality, such as exchanges of gifts, conversation and dancing. Sexual generation, on the other hand, must obey strict rules regarding the physical and moral qualities of the parents and the choice of a propitious time for conception, determined by an astrologer. Such a union is not the expression of a personal, emotional or passionate relationship, but rather is connected to the social responsibility of generation and to love for the collective community. The religious beliefs of the citizenry, even though they include fundamental principles of Christianity (such as the immortality of the soul and divine providence), form a natural religion that establishes a sort of osmosis between the city and the stars.

While the 1785 Act of the Vermont House describes the design of the bust and seated female figure design in detail, no notes of the period exist on the meaning of either the mottoes or imagery of Vermont's copper coinage. Twentieth century numismatists Kenneth Bressett, Tony Carlotto and Hillyer Ryder offer nearly identical explanations of the imagery and mottoes. The depiction of the sun rising above the Green Mountains is to indicate peace, and possibly the approval of Divine Providence. The plow may simply represent agriculture, a primary activity and industry of the young state, but might also allude to the story of Cincinnatus the ancient Roman citizen-farmer who left his plow in the field to serve Rome as consul, fight the encroachment of aristocracy, and later return to his field.

The doctrinal faith of the Mennonite Church Canada is set forth in The Confession of Faith in a Mennonite Perspective. This confession was adopted in 1995 by the General Conference Mennonite Church and the Mennonite Church at Wichita, Kansas. It contains 24 articles on the following: "God; Jesus Christ; Holy Spirit; Scripture; Creation and Divine Providence; the Creation and Calling of Human Beings; Sin; Salvation; The Church of Jesus Christ; The Church in Mission; Baptism; The Lord's Supper; Foot Washing; Discipline in the Church; Ministry and Leadership; Church Order and Unity; Discipleship and the Christian Life; Christian Spirituality; Family, Singleness, and Marriage; Truth and the Avoidance of Oaths; Christian Stewardship; Peace, Justice, and Nonresistance; The Church's Relation to Government and Society; and The Reign of God." The church ordains women as pastors.

Križanić postulated that he was exiled because of "some foolish thing" he had said to someone, and that whatever he had said had been mentioned to the authorities. After his stay of roughly a year and a half in the Russian capital, Križanić arrived in Tobolsk in Siberia, on 8 March 1661. He lived there for 15 years, surviving on a state stipend and working on the treatises On Divine Providence, On Politics, and On Interpretation of Historic Prognostications amongst others. In these books, written in his self-devised "Common Slavonic language" (a Pan-Slavonic grammar named Grammatitchno Iskaziniye that incorporated numerous Slavic languages), he set forth a comprehensive program of reforms required for the Russian state, including reforms to administration, Russian serfdom, economic policy, education, grammar, and Russia's primitive agricultural system.

In the words of Reformed scholar Louis Berkhof, “[Common grace] curbs the destructive power of sin, maintains in a measure the moral order of the universe, thus making an orderly life possible, distributes in varying degrees gifts and talents among men, promotes the development of science and art, and showers untold blessings upon the children of men,” (Berkhof, p. 434, summarizing Calvin’s position on common grace). The various aspects of God's common grace to all mankind may be generally gathered under four heads: Providential care in creation - God’s sustaining care for his creation, called divine providence, is grace common to all. The Bible says, for instance, that God through the Son "upholds the universe by the word of his power" (Heb. 1:2-3; John 1:1-4).

The salon ceiling is graced by Pietro da Cortona's masterpiece, the Baroque fresco of the Allegory of Divine Providence and Barberini Power. This vast panegyric allegory became highly influential in guiding decoration for palatial and church ceilings; its influence can be seen in other panoramic scenes such as the frescoed ceilings at Sant'Ignazio (by Pozzo); or those at Villa Pisani at Stra, the throne room of the Royal Palace of Madrid, and the Ca' Rezzonico in Venice (by Tiepolo). Also in the palace is a masterpiece by Andrea Sacchi, a contemporary critic of the Cortona style, Divine Wisdom. The rooms of the piano nobile have frescoed ceilings by other seventeenth-century artists like Giuseppe Passeri and Andrea Camassei, plus, in the museum collection, precious detached frescoes by Polidoro da Caravaggio and his lover Maturino da Firenze.

For a discussion of the role played by South Tyrol in the aftermath of the war, see Gerald Steinacher's Nazis on the Run (Oxford University Press, 2012) and Robert Knight, "Not Quite Divine Providence", Times Literary Supplement, 6 January 2012, p. 10. The soldiers of the battalion were veterans of the Royal Italian Army who had seen action on the Russian Front and had chosen service in the SS rather than face another tour in the East with the Wehrmacht.. The attack was carried out by 16 partisans of the Communist-dominated resistance organisation Gruppo d'Azione Patriottica ("Patriotic Action Group") or GAP. An improvised explosive device was prepared consisting of 12 kilogrammes of TNT packed in a steel case. This was inserted into a bag containing an additional six kilograms of TNT and TNT filled iron tubing.

Albalag remarked that Al-Ghazali did not refute the philosophers but rather his own errors, into which he had fallen by obtaining information not from Aristotle himself, but from his commentators, such as Ibn Sina (Avicenna) and others. According to Albalag, this charge applies also to Maimonides when attempting to refute Aristotle, as, for instance, on the eternity of the world. In the composition of his work Albalag made it his main object to counteract the widespread popular prejudice that philosophy was undermining the foundation of religion. Religion and philosophy would, for Albalag, agree on the fundamental principles of all positive religion — which are : "the belief in reward and punishment, in immortality, in the existence of a just God, and in Divine Providence" (which, of course, does not take into account any of previous materialistic philosophies, such as those of Diogenes or Democrites..).

He suggests that talk about divine action provides a necessary starting point for theological reflection, and argues that the only reasonable way to think about divine action, in turn, is to begin by considering the constraints on credible talk about divine providence imposed by the reality of suffering and evil.For the latter point, see Analogy 39. Reviewing a range of options in theodicy, he concludes that, while their underlying assumptions (and accounts of creation) are different, classical free will theism and process theology lead to very similar predictions regarding what kinds of divine action are to be expected, and that, in connection with the task of constructive theology, there is therefore no need to choose between them,Analogy 39–49. though the differences continue to matter with respect to questions in the philosophy of religion and philosophical theology.

Demetrius was the intimate friend of Seneca, who wrote about him often,Seneca, Epistles, , , , ; De Beneficiis, vii. 1-2, 8-11; De Providentia; De Vita Beata and who describes him as the perfect man: > Demetrius, who seems to have been placed by nature in our times that he > might prove that we could neither corrupt him nor be corrected by him; a man > of consummate wisdom, though he himself disclaimed it, constant to the > principles which he professed, of an eloquence worthy to deal with the > mightiest subjects, scorning mere prettinesses and verbal niceties, but > expressing with infinite spirit, the ideas which inspired it. I doubt not > that he was endowed by divine providence with so pure a life and such power > of speech in order that our age might neither be without a model nor a > reproach.Seneca, De Beneficiis (On Benefits), vii.

Nigro was born in Manduria and grew up in Erchie (Brindisi). After studying at the Conservatory "Nino Rota" of Monopoli (a town in province of Bari), the tenor studied at the Academy of High for Opera Singers at La Scala in Milan from 2001 to 2003. His teachers included Leyla Gencer, Teresa Berganza, Ghena Dimitrova, Luigi Alva and Luciana Serra. He sang in the World Premiere of Narciso Sabbadini's "The Divine Providence" (for the beatification of Don Giovanni Calabria) with the "Virtuosi di Praga" to "Social" in Mantua, the "Philharmonic" of Verona and the Opera House in Prague for Czech Radio and TV. At the Teatro della Scala in Milan, he sang Giuseppe Verdi's Un giorno di Regno, Samson et Dalila (with Gary Bertini), Sarzuela Luisa Fernanda with Plácido Domingo, and in Ifigenie en Aulide and Fidelio under the baton of Riccardo Muti.

Bishop Domenico was General of the Congregation of Clerks Regular of the Divine Providence (The Theatines). He was promoted to the Metropolitan See of Palermo and Monreale on 29 March 1802, and received the pallium on the same day. He was Viceroy of Sicily, 1802-1803 (styled as 'President of the Kingdom and Captain General'), during the brief reign of King Ferdinand IV. He was created a Cardinal Priest in the consistory of 9 August 1802, and received the red biretta on 5 December 1802, in the chapel of the Seminary of Palermo. He was created a cardinal in place of Paulo Luis Silva, assessor of the Supreme Sacred Congregation of the Roman and Universal Inquisition, who had been created and reserved In pectore in the consistory of 23 February 1801 and died before his name was published.

In 1947 he founded, still in Milan, in Via Kramer, a missionary clinic under the initials of the UMMI, the Union of Italian Missionaries Doctors, an association entrusted to the Congregation of the Poor Servants of Divine Providence of Don Giovanni Calabria. He later co-founded the "College for Overseas Students" in Milan alongside Giuseppe Lazzati at the encouragement of the new Archbishop of Milan Giovanni Battista Montini – the future Pope Paul VI. In 1950 his father died and he inherited the business. During the night of 22 October 1955 there was an accidental explosion of 60 000 liters of carbonic acid that killed two people while causing destruction to the warehouse that had just been renovated. Candia provided for the families of the victims and assumed the task of reconstructing the warehouse so that no client or worker would be wronged due to the accident.

Birthplace of Fryderyk Chopin in Żelazowa Wola Kampinos National Park is one of Poland's largest national parks and is popular with tourists making day trips from Warsaw to hike among the park's primeval forests, sand dunes, and marshland. The main cultural centre of the region, and, alongside Kraków, in all of Poland, is Warsaw, which is home to dozens of theatres, the National Philharmonic, the National Opera House, the National Library, the National Museum, Centrum Nauki Kopernik, Muzeum Powstania Warszawskiego, Temple of Divine Providence, and the Sanctuary of Blessed Jerzy Popiełuszko. Warsaw has many magnificent historic buildings and monuments, including those in the Old Town and the New Town, both of which were almost completely demolished during World War II but were meticulously restored and were designated UNESCO World Heritage sites in 1980. Several important edifices has been built at the adjacent street Krakowskie Przedmieście.

While Humani generis was significant as the first occasion on which a pope explicitly addressed the topic of evolution at length, it did not represent a change in doctrine for the Roman Catholic Church. As early as 1868, Cardinal John Henry Newman wrote, "the theory of Darwin, true or not, is not necessarily atheistic; on the contrary, it may simply be suggesting a larger idea of divine providence and skill." Catholic Online Pope John Paul II went further in acknowledging the success of evolutionary theory in his 1996 Message to Pontifical Academy of Sciences. He called evolution "more than a hypothesis" and said, "It is indeed remarkable that this theory has been progressively accepted by researchers, following a series of discoveries in various fields of knowledge", but he maintained the line of his predecessor, Pope Pius XII, regarding the origin of the soul in God.

Although it has been described as a work of fiction and as an influence on the development of the formal story, it has rather more in common with Defoe's journalistic work than with his other works of fiction. It served a didactic purpose, like other "apparation narratives" of the time, which developed in response to a crisis in religious belief that had been provoked by the works of Thomas Hobbes and the emergence of modern materialist philosophies. Their influence was resisted by the authors of apparition narratives, who sought to convince sceptics of the existence of the afterlife and divine providence through accounts of spiritual visitations that presented a detailed and ostensibly authenticated version of the events that they described. As such, they can be seen as works of "theological propaganda", an outlook which later ghost stories, written purely for the purposes of entertainment, lacked.

When "The Cowboy Detective" Charlie Siringo wrote his memoirs about working for the Pinkerton Agency, he accused McParland of ordering him to commit voter fraud in the re-election attempt of Colorado Governor James Peabody. > Charles A. Siringo, a Pinkerton who had worked for more than twenty years as > an operative, detective, and spy, and McParland's personal bodyguard in > Idaho, declared the agency "corrupt". [His 1915 book charged the Pinkertons > with election fraud, jury tampering, fabricated confessions, false > witnesses, bribery, intimidation, and hiring killers for its clients ... > Documents and time sustained many of his assertions ...] The Pinkerton Agency suppressed Siringo's books, in one case with an accusation of libel. MaryJoy Martin, author of The Corpse On Boomerang Road wrote: > McParland would stop at nothing to take down [unions such as the Western > Federation of Miners] because he believed his authority came from "Divine > Providence".

Heavily influenced by Stanisław Dunin-Karwicki's Egzorbitancje and De ordinanda Republica, the treatise called for deep reform of Poland's political system, economy and a social reform. Free Voice's author proposed that Polish-Lithuanian Commonwealth's royal election laws be changed to allow only local candidates for the throne ("Piast kings") and that the landed gentry abandon their faith in divine providence as the only force able to deliver the fatherland from all dangers. It further called for reclamation of all Crown land to repair the royal treasury, limiting the liberum veto laws, eliminating landless gentry from participating in the Sejm and Sejmiks, and that the szlachta be covered by a 10% income tax as until the late 18th century the gentry was virtually exempted from all taxes. As to military reforms, the author proposed that the Pospolite ruszenie system be abolished and replaced with a standing army of 100,000 men at arms.

In Schoenstatt, Practical Faith in Divine Providence is "a faith in God and His loving care that has been made part of practical everyday life", and it has the form of "a message of trust in God’s care, of a constant dialogue with the God of life and history, and of actively seeking God’s will." 180x180px In this practice of faith, one seeks God's message in every circumstance. Moreover, one seeks to live the covenant with God in an ongoing dialog of prayer and actions. In Schoenstatt, discerning God's voice involves "being attentive to the events around us, both on the large scale (Church and world) and on the small scale (personal and family life). One way of doing this is Schoenstatt’s method of meditation." > Fr Kentenich expressed it very well when he said that it was important to > keep “an ear to the heart of God and a hand on the pulse of the times”.

A Key was then delivered to the king by the Major-General of Nordin, as the Archbishop said the following prayer: > God the Almighty who of His divine providence hath raised you to this royal > dignity, grant you to unlock treasures of wisdom and truth for your people, > to lock out error, vices and sloth from your kingdom and to provide for the > industrious prosperity and increase, relief and comfort for the suffering > and afflicted. The unsheathed coronation sword was then placed in the king's hand as the Archbishop said a prayer that the king might use his power well and justly. The Archbishop returned to the altar. With the king seated on his throne, crowned and bearing the Sceptre in his right hand and the Orb in his left, the State Herald standing behind the throne now cried out: > Now has (name) been crowned king over the lands of Swedes, the Goths and the > Wends.

In 1986, on one of his first visits to the Alps, Cave did several climbs in just a few weeks, including: the north face of the Col du Plan (solo climbed); the Bonatti Pillar, Aiguille du Dru; the Freney Pillar directissima, Mont Blanc; Gervussutti Pillar, Mont Blanc du Tacul; Walker Spur, Grandes Jorasses; Brenva Spur, Mont Blanc; the north face of the Eiger; and the north face of Les Droites. On a subsequent visit, he climbed the Brandler/Hasse route on the Cima Grande di Lavaredo, the Fish on the Marmolada, the Piz Badile north face (solo climbed), the Harlins/Robins direct on the Dru, Divine Providence on Mont Blanc, and a new route on the east face of the Grandes Jorrasses. Other ascents in the Mont Blanc massif have included: the Jori Bardill directissima, the Dru couloir, the Peuterey Ridge, the Hyper Coulouir (Brouillard Face), and the Cechinel-Nominee route on the Grand Pillar d'Angle.

Joyce, P.W., "St. Donatus, Bishop of Fiesole", The Wonders of Ireland, 1911 According to the Catholic Encyclopedia, in an ancient collection of the Vitae Patrum, of which an eleventh-century copy exists in the Laurentian library of Florence, there is an account of the life of Donatus, which states that about 816 Donatus visited the tombs of the Apostles in Rome with his friend, Andrew Scotus (meaning "the Irishman"). They remained in Rome for a considerable time, and then having obtained the Pope's blessing, set out once more, directing their steps now towards Tuscany, till at length they reached Fiesole, where they entered the hospice of the monastery, intending to rest there for a week or two, and then to resume their journey. According to tradition, he was led by Divine Providence to the cathedral of Fiesole, which he entered at the moment when the people were grouped around their altars praying for a bishop to deliver them from temporal and spiritual evils.

Origen attempts to undermine Celsus's credibility first by labelling him an Epicurean, since, by the third century, Epicureanism was almost universally seen as discredited and wrong, because of its teachings of materialism, its denial of divine providence, and its hedonistic teachings on ethics. Nonetheless, Origen stops calling Celsus an Epicurean about halfway throughout the text, possibly because it was becoming increasingly difficult to present him as such in light of Celsus's self-evident sympathies for Plato. Origen also attempts to undermine Celsus's credibility by pointing out his ignorance on particular issues. In two cases, Origen points out problems in the literal interpretations of Biblical passages that Celsus himself had overlooked: the contradictory genealogies of Jesus given in the Gospels of Matthew and Luke, and the impossibility that Noah's Ark, if built according to the supposed measurements given in the Book of Genesis, could have held all the animals it is supposed to have held.

When the Sisters of Divine Providence began to operate again in the late 19th century, after the loss of their institutions under the German policy of Kulturkampf, they opened the following nursing facilities: Josefsstift (1890–1973) (now the Ketteler Nursing Home), and the Gastell'sches Hospital (later the De la Roche Nursing Home) in Mombach (1892–1984), St. Elizabeth Women's Clinic (1893–1906), Mary Nursing Home (1898–1912), the municipal nursing home of Heinsberg (1958–1969), St. Hildegarde Nursing Home, now the Catholic Clinic of Mainz (1912) and the Wilhelm-Emmanuel-von-Ketteler School (1973). During the 1920s, the American Province of St. Peter, based in Pittsburgh, Pennsylvania, had requested the Holy See for autonomy from the congregation in Germany. Instead, the advice was given that provinces should be established. This led to the establishment of three provinces in Germany: Mainz, Offenbach am Main and Bad Homburg, with the one American province in Pittsburgh.

They brought their customs, their beliefs and their values, enriching the local cultural patrimony. In 1908 was founded the House of Charity of Viçosa, which today is the Hospital São Sebastião (initially installed at Av. Bueno Brandão, only moving to the present place at Rua Tenente Kummel, with the end of the construction of the building in 1930 ). In 1922 the Regional Hospital was inaugurated at Afonso Pena Street (as part of the Public Health Plan, then President of the State of Minas Gerais, Dr. Arthur Bernardes). In 1913, a private company was founded with capital consisting of quotas, with the name of Gymnasio de Viçosa (institution that gave rise to the current State School Doctor Raimundo Alves Torres - ESEDRAT), in Silviano Brandão Square. In 1917 the Nossa Senhora do Carmo Normal School was founded in Viçosa (now the Carmo College) run by the Carmelite Sisters of Divine Providence and was attached to it for a short time before separating and dedicating themselves exclusively to education female.

Munro reported to the governor of New York that the conflict at Baker's house was very desperate and that he had "some reason to be thankful to Divine Providence for the preservation of his life and that of his party" but that he should have succeeded in carrying Baker to Albany, if he could have had ten men in arms, but they all ran into the woods.The Vermont Historical Gazetteer, Volume 1, 1867, by Abby Hemenway During the capture of Baker, his gun had been taken by Munro which led to a fierce argument between him and Seth Warner, who drew his sword and struck Munro on the head. According to Ira Allen, the Scotsman's thick hair and skull saved his brains and broke Warner's sword.King's Men: The soldier founders of Ontario by Mary Fryer Munro was a prominent Tory and as such his family and property were continuously harassed in the pre- revolutionary period and he was twice imprisoned by the rebel forces.

We further recommend the most clear and explicit assertion and vindication of our rights and liberties to be entered on the public records, that the world may know, in the present and all future generations, that we have a clear knowledge and a just sense of them, and, with submission to Divine Providence, that we never can be slaves. Nor can we think it advisable to agree to any steps for the protection of stamped papers or stamp-officers. Good and wholesome laws we have already for the preservation of the peace; and we apprehend there is no further danger of tumult and disorder, to which we have a well-grounded aversion; and that any extraordinary and expensive exertions would tend to exasperate the people and endanger the public tranquillity, rather than the contrary. Indeed, we cannot too often inculcate upon you our desires, that all extraordinary grants and expensive measures may, upon all occasions, as much as possible, be avoided.

Imperial Crypt, Vienna. In Linz on 2 July 1648 Maria Leopoldine married the widowed Holy Roman Emperor Ferdinand III, thereby becoming empress of the Holy Roman Empire, Queen of the Germans, Queen of Hungary and Queen of Bohemia. The wedding ceremony was splendid; The composer Andreas Rauch celebrated the marriage as "anticipating (with the help of Divine Providence) the most beautiful end of the Thirty Years' War" and an opera titled I Trifoni d'Amore, produced by Giovanni Felice Sances, was meant to commemorate the event, but the Prague premiere was canceled at the last moment when King Vladislaus IV of Poland (Ferdinand III's brother-in-law) died within two months of the wedding; the planned Pressburg performance apparently never took place. The new Empress was as closely related to her husband as her cousin and predecessor, Maria Anna of Spain; both marriages were means by which the House of Habsburg, from time to time, reinforced itself.

The just-world fallacy or just-world hypothesis is the cognitive bias that a person's actions are inherently inclined to bring morally fair and fitting consequences to that person; thus, it is the assumption that all noble actions are eventually rewarded and all evil actions eventually punished. In other words, the just-world hypothesis is the tendency to attribute consequences to—or expect consequences as the result of—a universal force that restores moral balance. This belief generally implies the existence of cosmic justice, destiny, divine providence, desert, stability, and/or order, and is often associated with a variety of fundamental fallacies, especially in regard to rationalizing people's suffering on the grounds that they "deserve" it. The hypothesis popularly appears in the English language in various figures of speech that imply guaranteed negative reprisal, such as: "you got what was coming to you", "what goes around comes around", "chickens come home to roost", "everything happens for a reason", and "you reap what you sow".

5, 2007. Titlepage of a 1752-1761 edition of Newton's extensively annotated works of John Milton, particularly Paradise Lost and Paradise Regained. One of Newton's famous quotes concerns the Jewish people: > The preservation of the Jews is really one of the most signal and > illustrious acts of divine Providence... and what but a supernatural power > could have preserved them in such a manner as none other nation upon earth > hath been preserved. Nor is the providence of God less remarkable in the > destruction of their enemies, than in their preservation... We see that the > great empires, which in their turn subdued and oppressed the people of God, > are all come to ruin... And if such hath been the fatal end of the enemies > and oppressors of the Jews, let it serve as a warning to all those, who at > any time or upon any occasion are for raising a clamor and persecution > against them.

Most of what is known of Naucratius, is from his brother, Gregory of Nyssa's Life of Macrina: > The second of the four brothers, Naucratius by name, who came next after the > great Basil, excelled the rest in natural endowments and physical beauty, in > strength, speed and ability to turn his hand to anything. When he had > reached his twentyfirst year, and had given such demonstration of his > studies by speaking in public, that the whole audience in the theatre was > thrilled, he was led by a divine providence to despise all that was already > in his grasp, and drawn by an irresistible impulse went off to a life of > solitude and poverty. He took nothing with him but himself, save that one of > the servants named Chrysapius followed him, because of the affection he had > towards his master and the intention he had formed to lead the same life. So > he lived by himself, having found a solitary spot on the banks of the Iris-a > river flowing through the midst of Pontus.

In recent years, the festival has hosted, among others Philippe Herreweghe, Sir John Eliot Gardiner, Zubin Mehta, Cecilia Bartoli, Julia Lezhneva, Philippe Jaroussky, Mariusz Kwiecień, Jordi Savall, Marcel Pérès and such ensembles as: Israel Philharmonic Orchestra, Collegium Vocale Gent, Akademie für Alte Musik Berlin, Monteverdi Choir, Gabrieli Consort & Players, Il Giardino Armonico, The Swingle Singers, and English Baroque Soloists. Since 2008, Andrzej Kosendiak has been the festival’s general director, and since 2013, the Italian conductor and instrumentalist Giovanni Antonini has been the artistic director. Festival venues From the beginning, the festival’s events take place in the historic interiors of Wrocław, such as the churches: Basilica of St Elizabeth, Cathedral of St Mary Magdalene, Cathedral of St John the Baptist, University Church of the Holy Name of Jesus, Evangelical Augsburg Church of Divine Providence, Collegiate Church of the Holy Cross and Saint Bartholomew, and the White Stork Synagogue, as well as the Town Hall and university rooms (Aula Leopoldina, Oratorium Marianum). In the past, concert venues also included the Radio Wrocław Concert Hall and the hall of the former Wrocław Philharmonic.

"Not that we have been wanting in attention to our white Brethren. We have from time to time solicited them to extend their jurisdiction over us, but to no effect. We, therefore, the delegates of the several Lodges throughout the United States, in convention assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do in the name and by the authority of our constituents, declare and publish the said National Grand Lodge of Color of the United States to be a free and independent body, with full power, as named in third article of this declaration, and for the support of the declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge ourselves to each other in the solemn ties of brotherhood."Proceedings of the M. W. National Grand Lodge, 1856, Philadelphia, Pennsylvania John T. Hilton was elected the first National Grand Master and the Grand Lodges which were part of the Convention were designated to be restructured by National Grand Master Hilton.

This is vanishingly small, leading Arbuthnot that this was not due to chance, but to divine providence: "From whence it follows, that it is Art, not Chance, that governs." In modern terms, he rejected the null hypothesis of equally likely male and female births at the p = 1/282 significance level. This and other work by Arbuthnot is credited as "… the first use of significance tests …" the first example of reasoning about statistical significance, and "… perhaps the first published report of a nonparametric test …", specifically the sign test; see details at . The same question was later addressed by Pierre-Simon Laplace, who instead used a parametric test, modeling the number of male births with a binomial distribution: The p-value was first formally introduced by Karl Pearson, in his Pearson's chi-squared test, using the chi- squared distribution and notated as capital P. The p-values for the chi- squared distribution (for various values of χ2 and degrees of freedom), now notated as P, was calculated in , collected in .

The death of his father saw him drop out of school to become an apprentice. He entered but was forced to drop out due to service with the armed forces where he converted fellow soldiers and was known for his faith and show of devotions. One cold night in November 1897 he returned home from the hospital where he was visiting the ill to find a child on his doorstep who told him that he was fleeing those who would beat him. Calabria took him in and shared his room with him. In 1898 he founded the "Charitable Institution for the assistance to poor sick people" and started homes for abandoned teens. Calabria was ordained as a priest on 11 August 1901 and was then appointed as a confessor and also the curate of Saint Stephen's church. He became the rector of San Benedetto del Monte also in 1907. On 26 November 1907 he founded the "Poor Servants of Divine Providence" in Case Rotte and it relocated in 1908 to Via San Zeno.

Grillo sold this house despite the opposition of her relations and instead purchased an old building that she remodeled and renamed as the Little Shelter of Divine Providence. In due course other women became attracted to this work and rallied to her side. These women helped become the basis for the religious congregation that Grillo founded on 8 January 1899 with the permission of the Bishop of Alessandria Giuseppe Capecci (she had written her order's first Rule in 1898). Her mother died in 1899. Grillo later entered the Third Order of Saint Francis on 14 January 1893 and around that time donated her wedding garment to the Capuchin church in Alessandria to be used as a sacred vestment. Grillo made her profession as a Franciscan third order member on 23 January 1894. In 1902 she and six other sisters visited La Spezia where the group founded both a kindergarten and sewing workshop. Grillo made her initial profession in Brazil on 6 October 1901 during her first visit there and then made her full profession in Alessandrina on 3 November 1905.

In this work Bossuet continues to provide an update of universal history according to Augustine's thesis of universal war between those humans that follow God and those who follow the Devil. This concept of world history guided by Divine Providence in a universal war between God and Devil is part of the official doctrine of the Catholic Church as most recently stated in the Second Vatican Council' s Gaudium et Spes document: "The Church . . . holds that in her most benign Lord and Master can be found the key, the focal point and the goal of man, as well as of all human history...all of human life, whether individual or collective, shows itself to be a dramatic struggle between good and evil, between light and darkness...The Lord is the goal of human history the focal point of the longings of history and of civilization, the center of the human race, the joy of every heart and the answer to all its yearnings." In the 19th century, universal histories proliferated.

Abandonment is a term often used by mystic and ascetic writers to signify the first stage of the union of the soul with God by conforming to God's will, for example in the work of Jean Pierre de Caussade, Abandonment to Divine Providence: :"You do well to give yourself up entirely and almost solely to the excellent practice of an absolute abandonment to the will of God. In this lies for you all perfection."J. P. de Caussade Letter to Sister Elizabeth Bourcier de Monthureux; accessed 25 May 2015 Several recent Popes have referred to abandonment in their teachings. In 2011, Pope Benedict XV reflected that "prayer is not a reflection on one's self, but a complete abandonment to the word and will of God",Prayer is abandoning self to God's will, pope says, Western Catholic Reporter 7 March 2011, accessed 9 August 2016 and in 2013, Pope Francis spoke of Pope John XXIII's "daily abandonment to God's will" as "a lesson for all of us, and also for the Church of our time".

However, according to research on The Treatise on Abandonment to Divine Providence, discussed in a paper by Dominique Salin SJ, emeritus professor at the Faculty of Theology at the Centre Sèvres, published in The Way, 46/2 (Apr 2007), pp. 21–36, "it now seems almost impossible that the author was in fact the Jesuit Jean-Pierre de Caussade" as "[n]othing in de Caussade's biography would suggest that this man was the author of a famous treatise" and the style of letters of spiritual direction that can genuinely be attributed to de Caussade "is far removed from the lyricism" marking it. Whoever the author was, he or she believed that the present moment is a sacrament from God and that self-abandonment to it and its needs is a holy state – a belief which, in the theological climate of France at the time, was considered close to Quietist heresy. In fact, because of this fear (especially with the Church's condemnation of the Quietist movement), the works were kept unpublished until 1861, and even then they were edited by Ramière to protect them from charges of Quietism.

'Henry VII crowned at Bosworth', by Richard Caton Woodville, Jr.—a key moment in the 'Tudor myth' Shakespeare made use of the Lancaster and York myths, as he found them in the chronicles, as well as the Tudor myth. The 'Lancaster myth' regarded Richard II's overthrow and Henry IV's reign as providentially sanctioned, and Henry V's achievements as a divine favour. The 'York myth' saw Edward IV's deposing of the ineffectual Henry VI as a providential restoration of the usurped throne to the lawful heirs of Richard II. The 'Tudor myth' formulated by the historians and poets recognised Henry VI as a lawful king, condemned the York brothers for killing him and Prince Edward, and stressed the hand of divine providence in the Yorkist fall and in the rise of Henry Tudor, whose uniting of the houses of Lancaster and York had been prophesied by the 'saintly' Henry VI. Henry Tudor's deposing of Richard III "was justified on the principles of contemporary political theory, for Henry was not merely rebelling against a tyrant but putting down a tyrannous usurper, which The Mirror for Magistrates allowed".Kelly, 1970, p.

The Constitution sets forth a federated republican form of government that is marked by a balance of powers accompanied by a checks and balances system between the three branches of government: a judicial branch, an executive branch led by the President, and a legislative branch composed of a bicameral legislature where the House of Representatives is the lower house and the Senate is the upper house."Bicameralism and Enumerated, Implied, Resulting, and Inherent Powers" Retrieved September 7, 2009 Although the Declaration of Independence does contain references to the Creator, the God of Nature, Divine Providence, and the Supreme Judge of the World, the Founding Fathers were not exclusively theistic. Some professed personal concepts of deism, as was characteristic of other European Enlightenment thinkers, such as Maximilien Robespierre, François-Marie Arouet (better known by his pen name, Voltaire), and Rousseau."Declaration of Independence & Christianity Myth" Retrieved September 7, 2009 However, an investigation of 106 contributors to the Declaration of Independence between September 5, 1774, and July 4, 1776, found that only two men (Franklin and Jefferson), both American Practical Idealists in their moral philosophy, might be called quasi-deists or non-denominational Christians;Olsen, p. 298.