The mobile phone forensics cracking industry can sometimes be a pretty dirty place.
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The people dress in black or dark or fetish, but it's not a dirty place.
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At least taking classes in dirty place is better than no place to take classes.
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You can sanitize once a week right after you've placed your phone in a particularly dirty place.
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It was such a gross and dirty place, I just went for a beer, knowing I wouldn't eat any of the food.
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The fact that it did come from a very dirty place, doesn't really matter because it is just a pure colony of yeast.
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"Earth is an incredible, giant chemical laboratory, and it's a dirty place to grow crystals," said Jeffrey Post, curator of the Smithsonian's National Gem and Mineral Collection.
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I grew up in England, where a strip club is considered a really dirty place—somewhere old men go alone to get some kind of sterilized erotic experience.
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And because of certain aspects of the city — it's an international hub and a populous and dense place — it has often been stereotyped by outsiders as a dirty place full of foreigners, including by much of America.
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"The United States primarily has done an excellent job, moving from being a very dirty place in the 22008s to quite a clean place today," said Dr. Carlos Dora, the health organization's coordinator for its department of public health, environmental and social determinants of health.
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"William Baer (2016), Thirteen on Form: Conversations with Poets, Measure Press. Pages 251-253. He later recalled, "Portsmouth is a big naval town with a large sailor population. It's a noisy, busy, and dirty place.
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The belt of volcanoes has been the subject of myths and legends by First Nations. To the Squamish Nation, Mount Garibaldi is called Nch'kay. In their language it means "Dirty Place". This name of the mountain refers to the volcanic rubble in the area.
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A post milking product such as iodine-propylene glycol dip is used as a disinfectant and a barrier between the open teat and the bacteria in the air. Mastitis can occur after milking because the teat holes close after 15 minutes if the animal sits in a dirty place with feces and urine.
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Kailasam chaired the Kannada Sahitya Sammelana held at Madras in 1945. He spent almost 10 years in a place he called 'NOOK'. It was a very dirty place, yet he loved it and wrote many dramas in there. He dictated his stories to his students at the 'NOOK', usually starting after 10 pm.
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To Squamish people, the local indigenous people of this territory, the mountain is called Nch’ḵay̓. In their language it means "Dirty Place" or "Grimy One". This name of the mountain refers to the muddy water in the Cheekye River. This mountain, like others located in the area, is considered sacred for it plays an important part in their history.
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Dugdale described the town in 1819 as "a large and dirty place, full of shops and manufacturers of needles, nails, sheeting and other coarse linen." By 1897, Robert Sherard depicts a town that appears rather bucolic and "bright and sweet and clean." However, approaching the nailmaker's cottages, one could "pass in one minute from prosperous burgherdom to the lowest slavery".
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Prior to the arrival of Europeans in the area, Mount Garibaldi was referred to by the Squamish people as Nch'kay, meaning "Dirty Place" or "Grimy One" in reference to the muddy water of the Cheekye River. The mountain was an important cultural landmark for the Squamish, with its surrounding area being used for hunting, foraging, and the collection of obsidian.Reimer/Yumks, Rudy. "Squamish Nation Cognitive Landscapes" (PDF).
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"Dirthouse" is a song by industrial metal band Static-X. It is the fifth track and second single from their album Start a War. The video released in November 2005, features band playing at a rather dirty place, which is easily noticeable on drums which are all covered with ash. As the video progresses the loudness of the music causes dirt to fall from the light fixtures and ceiling.
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They make camp in a loop of the river to reduce the risk of being murdered in the night. They are visited by two evil-looking men with an ancient Martini-Henry rifle, riding a horse. In the morning they try out the Bashguli grammar on a man; he understands, but speaks a different dialect. Their guide does not let them camp in a grove of mulberry trees full of girls and young women, but chooses a dirty place under a cliff.
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Toner was also critical of the IRA's actions stating: > To you the IRA and all who support you or defend you, we have to say that we > feel dirty today. Foul and dirty deeds by Irishmen are making Ireland a foul > and dirty place, for it is things done by Irishmen that make us unclean. > What the British could never do, what the Unionists could never do, you have > done. You have made us bow our heads in shame and that is a dirty feeling.
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Both vaidhi and raganuga bhakti are based on the chanting or singing of Krishna's names. Attainment of the raganuga stage means that rules of lifestyle are no longer important and that emotions or any material activities for Krishna should not be repressed. Vaidhi-bhakti's purpose is to elevate the devotee to raganuga; something which generally takes a long time. Within his Siksastaka prayers, Chaitanya compares the process of bhakti-yoga to that of cleansing a dirty place of dust, wherein our consciousness is the object in need of purification.
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The premise was first established in a temporary building in the backstreet during the 1950s post-war era.Ende einer Kult-Kneipe Servus, ranziges München Der Spiegel 29 June 2011 by Christopher Haarhaus In 1969, Gerd "Manila" Waldhauser became the owner of the establishment. In 2011 plans were made to demolish the building, which brought on a grassroots movement and protest to prevent it from happening. Although many locals believed the "Kultkneipe" (literal translation from German being Cult-pub) to be a landmark, though according to Der Spiegel Schwabinger 7 was the last dirty place in Munich, it was demolished in 2012.
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Future Ted begins by stating that when he first moved to New York City, it was an ugly, dirty place, but goes on to say that it changed, unfortunately, with good bars becoming banks, like "Goliath National Bank", the bank Barney's company just bought, which he advises Marshall to get a job with. Lily rebukes this suggestion, saying even though Marshall had been to a lot of bad job interviews, he was still going to be an environmental lawyer. Later, the group goes to the bar, and are advised by Wendy the waitress to have the burger, a new special. After an argument, they agree to try the burger, mainly because Robin hadn't eaten anything in two days due to a new diet.
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Prior to 1793, Baltimore lacked a public health system but faced various health problems. For the majority of the 18th century, public health activity was centered on the reporting of “nuisances” and the government of Baltimore was managed by the town and special commissioners. In 1745, the town issued a prohibition against geese and swine running at large and in 1750, it enforced the removal of “stinking fish and dead creates or carrion” left out on streets. At the meetings of the Continental Congress in 1776 and 1777, delegates of the Continental Congress complained about the uncleanliness of Baltimore. Oliver Wolcott of Connecticut called Baltimore “the most dirty place I was ever in.” In November 1785, citizens of Baltimore petitioned Governor William Paca to establish a health office that could manage prevalent diseases and other health concerns.
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70 The town received a visit by Pope John Paul II in 1979. The name for the original Mixtec city was Sahayuca, which means “at the foot of the mountain.” Later in the pre-Hispanic period, it adopted the name of Cuilapam Quayogol and Ampa- Valle, when the Aztecs began to have significant influence. The name is spelled two ways, “Cuilapam” and “Cuilapan.” This name is from Nahuatl but its meaning is debated. It has been interpreted to mean “the place behind,” “the water behind,” “dirty place,” “painted river,” “at the foot of the mountain,” and “place or valley of the cocoyles”, a type of small coconut tree. The reason behind the two spellings is a difference in the Nahuatl suffix, with- pan meaning “place of “ and –pam meaning “valley of.” Both spellings can be seen on signs and maps and both are considered correct.
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