85 Sentences With "did not subscribe to" | Random Sentence Generator

Rohde said he did not subscribe to the view that central banks had "run out of ammunition".

But they said they did not subscribe to his views about Jewish people and never mentioned the slave trade in that first meeting with Ms. Wruble.

If Republicans did not subscribe to the conspiracy theory behind the case for impeachment, they nonetheless have some conspiracy theories of their own, as does President Trump.

The two-movement quintet was attractive enough, although — no surprise where Mr. Glass is concerned — it did not subscribe to traditional notions of intricate interplay among all the instruments.

As pragmatic as Tillerson and Kelly may have been, they did not subscribe to Trump's do-anything-I-command ethos -- and that put them on the outs with their boss.

Trump has warned that the stock market would crash if he were impeached, but some 80 percent of poll participants who answered a question on that did not subscribe to this view.

Mr. Zanis, who has been constructing such memorials for about 20 years, said he tried to honor all faiths — as well as those who did not subscribe to one during their lives.

STATE AID RULES Poland did not subscribe to the 2050 emissions-neutrality goal, arguing its energy systems and economy were too dependent on coal and lignite to make the transition over that time.

Leuchtmann said that he did not subscribe to the view that the BoJ would follow other central banks in gradually ending the era of easy money anytime soon, but it helped explain the move.

Likely to be particularly significant is the historically conservative Diocese of Lincoln, the only diocese in the United States that did not subscribe to the 2002 Charter for the Protection of Children and Young People.

The plaintiff in Green v Haskell County said he feared that the county board of commissioners—the body that gave the go-ahead to erecting the monument at the site—would treat him "differently and more harshly" because he did not "subscribe to a particular faith that is represented by [the] monument".

Kings and emperors, unsurprisingly, did not subscribe to this hierocratic view.

Zacchia was one of three cardinals who did not subscribe to the condemnation of Galileo in 1633.

Although Mitra subscribed to the philosophies of orientalism, he did not subscribe to a blind adoption of the past and asked others to shun traditions, if they hindered the progress of the nation.

Franklin did not subscribe to Whitefield's theology, but he admired Whitefield for exhorting people to worship God through good works. Franklin published all of Whitefield's sermons and journals, thereby earning a lot of money and boosting the Great Awakening.Isaacson, 2003, pp.

As a result of this many mathematics libraries outside Germany did not subscribe to it, so copies of the journal can be hard to find. This caused some problems in Teichmüller theory, as Oswald Teichmüller published several of his foundational papers in the journal.

However, Sweden did not subscribe to the UN General Assembly resolution of 1973 that declared SWAPO as the sole legitimate representative of the Namibian people. Rather, Swedish governments during the 1970s (both Social Democratic and non-socialist) described SWAPO as the leading force of the Namibian independence campaign.Sellström, Tor.

Ariel's first language was Spanish. Although his family is Jewish, his mother was a convert, and he himself did not subscribe to the faith. Mario and Linda divorced when Ariel was two years old. Since age three, Ariel's parents encouraged him to pursue a career in visual art rather than music.

During Constantine's reign, approximately half of those who identified themselves as Christian did not subscribe to the mainstream version of the faith.McMullen, p. 93. Constantine feared that disunity would displease God and lead to trouble for the Empire, so he took military and judicial measures to eliminate some sects.Duffy, p. 27.

In 1996, Dodson supported the idea of muscle attachments in part and created detailed diagrams of possible muscle attachments in the frills of Styracosaurus and Chasmosaurus, but did not subscribe to the idea that they completely filled in the fenestrae.Dodson, P. (1996). The Horned Dinosaurs: A Natural History. Princeton University Press: Princeton, New Jersey, p. 269. .

She did not subscribe to any newspaper and considered the expense an extravagance. Similarly, although she owned a black- and white-television, she received only broadcast transmissions. In 1947, her uncle gave her the house in which she lived until her death. She also received some money from her aunt and mother when they died, which she placed into savings as well.

Wright did not subscribe to the tenets of the International Style, but evolved what he hoped would be an American, in contrast to a European, progressive course. Wright's style, however, was highly personal, involving his particular views of man and nature. Wright was more poetic and firmly maintained the 19th-century view of the creative artist as unique genius. This limited the relevance of his theoretical propositions.

The theory was ill- received by many historians, especially those who did not subscribe to any form of Norwegian nationalistic agenda. The Danish historian Christian Molbech dubbed Keyser and Munch's viewpoint as "The Norwegian Historical School". The theory was also denounced by Norwegian historians. A lecture held by Ludvig Kristensen Daa on a Scandinavian conference in 1868 has been called "the graveside speech for the immigration theory".

He also studied contemporary history. After three years, he was barred from continuing studies, because he was a dissident and did not subscribe to the official views of the government. Barring further studies because of this was also known as for political reasons. He then worked as an assistant producer and wrote screenplays for popular science films – which also did not have a chance to be made because of political reasons.

Aristotle described four possible causes (material, efficient, formal, and final). Aristotle's word for these causes was αἰτίαι (aitiai, as in aetiology), which translates as causes in the sense of the multiple factors responsible for an event. Aristotle did not subscribe to the simplistic "every event has a (single) cause" idea that was to come later. In his Physics and Metaphysics, Aristotle said there were accidents (συμβεβηκός, sumbebekos) caused by nothing but chance (τύχη, tukhe).

A contemporary of Gangadhar Gadgil, Arvind Gokhale and Vyankatesh Madgulkar, he did not subscribe to the cause of modernism in literature. He charted his own separate course and cultivated new acuity and taste for a class of faithful readers. Kulkarni created a world of his own in his short stories where his characters are in pursuit of the unknowable destiny. A dark mode reflects the inscrutable ways in which destiny shadows his characters.

Up to 2000, the Nepalese government did not subscribe to these expansive demands.: "Before claiming some area around the Kalapani tri-junction, Nepal had disputed even the source of the river Kali, as claimed by India." In a statement to the Indian Parliament in 2000, the Indian foreign minister Jaswant Singh suggested that Nepal had questioned the source of the Kalapani river. But he denied that there was any dispute regarding the matter.

He followed up this article with an important book, published in 1989, The Managerial Mystique: Rediscovering Leadership in Business, which explored this theme in depth. He did not subscribe to the idea that there were leadership competencies. Rather, he believed that leaders were animated by distinctive talents, describing them as various forms of "imagination" for example, the financial imagination and the marketing imagination. Theodore Levitt, a major theorist of marketing, was influenced by Zaleznik's idea.

Although Cromwell did not subscribe to Harrison's apocalyptic, Fifth Monarchist beliefs – which saw a sanhedrin as the precondition of Christ's rule on earth – he was attracted by the idea of an assembly made up of a cross-section of sects.C.H. Midgley, "Political thinking and the creation of the Assembly of 1653." The Seventeenth Century 31.1 (2016): 37–56. However, its failure to deal with the complex political, legal and religious problems facing England soon led to its closeure.

Valasai formed the Scheduled Caste Federation of Pakistan (SCFP) to raise the issues of human inequality, untouchability and caste discrimination. Under the SCFP platform, he wrote petitions and letters to the President, Prime Minister and Chief Justice of Pakistan drawing their attention to the plight of Scheduled Castes tribes and particularly the Meghwal, Kolhi, Bheel, Bagdis, and Oads. His main emphasis was that since Pakistan did not subscribe to these social evils ideologically and spiritually, concrete steps were needed.

In 1644, he became 19th Provost of King's College due to Parliamentary control of the universities. However, he was the only new head of house who did not subscribe to the National Covenant. In 1650, during the Interregnum, he was vice-chancellor of the University of Cambridge, and advised Oliver Cromwell on the subject of toleration of the Jews. After the Restoration he was removed from his position at King's College, but reinstated when he accepted the Act of Uniformity in 1662.

Meechan was arrested on suspicion of breaching the Communications Act 2003. On 19 March 2018, Meechan was convicted of breaching the act by Sheriff Derek O'Carroll at Airdrie Sheriff Court. The court ruled that Meechan's claim that the video was a joke intended for his girlfriend "lacked credibility" as Meechan's girlfriend did not subscribe to the YouTube channel to which the video was posted. On 23 April 2018, Meechan was sentenced to a fine of £800, with no prison sentence.

Despite being classed as a generally "left of centre" union, the FDU did not subscribe to the socialist politics of some other maritime unions, including the Waterside Workers' Federation and the Seamen's Union. The ideological difference with the latter of these unions did cause some friction, and was an obstacle to amalgamation in the industry. The union was supportive of Australia's involvement in the First World War, and criticised the Sydney Labor Council for its opposition to the war effort.(28 June 1918).

Between 1919 and 1922, the first of the noncooperation movement began with the Rowlatt Satyagrahas under the call of Gandhi. This received widespread support both amongst leading luminaries of the Indian political movement. In Bengal, Jugantar agreed to the request of Chittaranjan Das, one of the most prominent and respected leaders of Congress at the time, and abstained from violence. However, Anushilan did not subscribe to the agreement but sponsored no major actions between 1920 and 1922, when the first non-Co-operation Movement was suspended.

Other Base Communities came into existence in the Eastern Bloc, but with a different theological emphasis. They did not subscribe to Liberation Theology, as they were being persecuted by Marxists themselves. One of the best-known groups was Hungarian priest György Bulányi's "Bokor" (Bush) movement after World War II, which sought to save the teachings of the Christian Church and resist the increasing persecution by the Communist Party. The movement's ideals were simple, namely to express Christian love in three ways: giving, service and non-violence.

The Hope of the Early Church: A Handbook of Patristic Eschatology, CUP, 1991 He stated that Rome would be partitioned into ten kingdoms and these in turn would be followed by the rise of the dread Antichrist, who would oppress the saints. This would be ended by Christ's Second Advent, the resurrection of the righteous, and the destruction of said Antichrist. After which would come the judgment and burning up of the wicked. Hippolytus did not subscribe to the belief that the Second Coming was imminent.

27 ff. British Israelites however who did not subscribe to this more particularist view initially attacked Hine's identifications in The Standard of Israel quarterly magazine of the "Anglo-Israel Association".The Standard of Israel, 1876, Vol II, p. 100. Later however, most British Israelites fused their views with the Nordic-Israelism offshoot, as identity groups were set up across Scandinavia promoting the identification of certain Israelite tribes with the Nordic countries and they remained closely linked to British-Israel organisations such as the British-Israel-World Federation.

See Charles-Adolphe Wurtz's report on the Karlsruhe Congress. Nevertheless, many chemists found equivalent weights to be a useful tool even if they did not subscribe to atomic theory. Equivalent weights were a useful generalisation of Joseph Proust's law of definite proportions (1794) that enabled chemistry to become a quantitative science. French chemist Jean-Baptiste Dumas (1800–84) became one of the more influential opponents of atomic theory, after having embraced it earlier in his career, but was a staunch supporter of equivalent weights.

She grew up in a joint family at their ancestral haveli (mansion) in Bhambla, and described her childhood as "simple and happy". According to Ranaut, she was "stubborn and rebellious" while growing up: "If my father would gift my brother a plastic gun and get a doll for me, I would not accept that. I questioned the discrimination." She did not subscribe to the stereotypes that were expected of her and experimented with fashion from a young age, often pairing up accessories and clothes that would seem "bizarre" to her neighbours.

A commemorative poster from 2008 An older Indigenous protest day is the Day of Mourning, which originated in 1938, focusing on civil rights for Aboriginal people. On 26 May 1997, Bringing them Home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families was tabled in Parliament. Among its many recommendations was one that the Prime Minister apologise to the Stolen Generations. Prime Minister John Howard refused to do so, stating that he "did not subscribe to the black armband view of history".

At the end of the 1920s Cripps moved to the left in his political views, and in 1930 he joined the Labour Party. The next year, Cripps was appointed Solicitor-General in the second Labour government, and received the then customary knighthood. In 1931, Cripps was elected in a by-election for Bristol East. During this time in Parliament, he was a strong proponent of Marxist social and economic policies, although he had strong faith in evangelical Christianity, and did not subscribe to the Marxist rejection of religion.

Like many, maybe most, of his contemporary peers, he expected German culture to be inherently stronger than the Nazi barbarism. Thus, he did not subscribe to the idea of the world war as primarily a clash of democracy against fascism, but rather as a traditional war on dominance of the European continent. In that light, a German victory over the Soviet Union, the latter being the latest appearance of Sweden's old arch-enemy, could not be perceived as particularly alarming. On this point, Günther stood close to the most conservative of the cabinet members.

By the time Darwin returned from the Beagle survey expedition in 1836, he had begun to doubt Lyell's ideas about the permanence of species. He continued to be a close personal friend, and Lyell was one of the first scientists to support On the Origin of Species, though he did not subscribe to all its contents. Lyell was also a friend of Darwin's closest colleagues, Hooker and Huxley, but unlike them he struggled to square his religious beliefs with evolution. This inner struggle has been much commented on.

The word mleccha emerged as a way for the ancient Hindus to classify those who did not subscribe to the "traditional value system," though the characteristics of the so-called system were ambiguous. In sum, though, the idea was that the mlecchas were peoples who did not conform to what was culturally acceptable. Early writings refer to these foreign peoples as "half-civilized, unconverted people who rise or eat at improper times." They stated that monks and nuns should avoid certain areas of habitation because they were unsafe.

BAPSA has contested the Jawaharlal Nehru University Students' Union (JNUSU) polls since 2016. The Hindu noted after the 2017 elections, where the BAPSA presidential candidate finished third, that the result showed "there was space for a party that did not subscribe to the Left-Right binary. With every election, the Ambedkarite forces have put up a better show basing their campaign on the 'unity of the oppressed' slogan." The 2017 elections to the JNUSU Gender Sensitisation Committee Against Sexual Harassment (GSCASH) were won by BAPSA's Magare Bhupali Vithal.

Hoyle brought his experience and knowledge as the Director of the Institute of Astronomy, Cambridge, a Fellow of the Royal Society into the book. Hoyle was also responsible for the term "Big Bang", though Hoyle himself did not subscribe to the Big Bang theory in favour of his own Steady State Theory. In a plot twist that foreshadows Hoyle's stance on panspermia, the cloud expresses surprise that intelligent life is capable of forming on planets. The novel has a recurrent theme of the duplicity and shallowness of politicians compared with scientists.

In the 1691 assembly Allen was one of two burgess-elect that refused to take their seats due to a new oath of allegiance and supremacy that was written to recognize the rule of William III and Mary II following the Glorious Revolution. Allen did not subscribe to the oaths until the spring of 1702, after the death of James II. He sought re-election to the House of Burgesses in 1703, but was unsuccessful. Out of anger Allen tried to block the appointment of the winner, Thomas Swan, only for this to prompt an investigation into Allen's conduct.

Both newspapers, the Heimskringla and Lögberg were important influences in keeping the Icelandic community in North America informed about communities in other places, politics and culture in their homeland, literature, religion, and politics in North America. In both newspapers, different editors had different ideas and focus and varied the newspapers in coverage during their tenure. Both newspapers stressed the importance of loyalty to their readers' North American communities and countries. It was rare to find an Icelandic home in North America that did not subscribe to one or the other newspaper, and some subscribed to both.

This paper was of some importance and resulted in Bird giving his views to the British Association in the same year. (He acted as a secretary to the chemical section of the British Association in Birmingham.) Bird also presented the paper at the Westminster Medical School, where Snow took a special interest in it. Until then, Snow and many others had believed that carbonic acid acted merely by excluding oxygen. The experiments of Bird and others convinced him that it was harmful in its own right, but he still did not subscribe to Bird's view that it was an active poison.

He did not subscribe to the view religious feeling was primarily a social need, believing it to be a need for seeing a cause and logic to the world along with a harmony to things. A believer in dualism, he held the theory of a separate biological psyche and something beyond it. To him the most important aspects of the psyche lay beyond objective science, at least in his time. He sought to explore those boundaries where the methods of science had to stop and declare what was beyond as unknown, limited by the tools of the times.

As such there were intricate rules in place to define purity from impurity, laws of behavior, as well as rituals and customs, in an effort to educate the members of the Brahmanical system. Namely, these advisors took great pains to ensure that peoples of the Brahmanical system did not subscribe to any mleccha customs or rituals. The Sanskrit-ization of names was a common feature among both indigenous and foreign mlecchas who slowly tried to move away from their status of mleccha. Very often, in the case of ruling families, it took one to two generations to make a transition.

During that period, there arose a group of writers who consciously differed from both the earlier Modernist writers (called Navya in Kannada) and those contemporaneous to them, the Writers of Protest (called Bandaya in Kannada) and Dalit writers. They did not subscribe to any particular philosophical or political system of thinking – be it Existentialism of the Modernists or the Leftist ideologies of the Dalit and Protest writers. On the other hand, what they wished to do was to select precise and authentic details of daily life and organise them in such a way as to culminate in a particular experience . . .

Though set in middle-class life, they had complicated, sensational plots, while also commenting on the predicaments of Victorian women brought up in seclusion to be mistreated by those men who did not subscribe to standards of decent behaviour. This aspect of her writing was emphasised particularly by later women writers in an appreciation in Women Novelists of Queen Victoria's Reign (1897). Susan Hopley was reprinted many times, and to her annoyance, dramatised and turned into a penny serial. Her stories were also in demand from periodicals such as the weekly Chambers' Edinburgh Journal and Dickens's Household Words.

Galland also adopted the Italian suggestion of heavy armament and criticised the light machine guns in early German fighter aircraft and pointed to the advantages of multi-gun configurations (combining machine guns with cannon). These proved successful in the Bf 109 and Focke-Wulf Fw 190. He also recognised the innovation of drop tanks to extend the range of aircraft as well as the need for specialised tactics for escorting bomber fleets; Galland did not subscribe to the prevailing idea in the Luftwaffe (and RAF) that the bomber "would always get through" (alone). All of Galland's suggestions were adopted and proved successful in the early campaigns, 1939–41.

SCIRI concentrated their efforts on the Shia holy cities of Najaf and Karbala, alienating many people who did not subscribe to their Shia Islamist agenda and pro-Iranian slogans, for which SCIRI was later criticized by the Dawa Party. Ranks of the rebels throughout the region included mutinous Sunni members of the military, leftists such as Iraqi Communist Party (ICP) factions, anti-Saddam Arab nationalists, and even disaffected Ba'athists. Disastrously for them, all the diverse revolutionary groups, militias, and parties were united only in their desire for regime change as they had no common political or military program, no integrated leadership, and there was very little coordination between them.

The political tension between the productive forces (the workers) and the owners of the means of production (the capitalists) would be an inevitable incentive to proletarian revolution which would result in a communist society as the main economic structure. Mao did not subscribe to Marx's proposal of inevitable cyclicality in the economic system. His goal was to unify the Chinese nation and so realize progressive change for China in the form of communism; hence, revolution was needed as soon as possible. In The Great Union of the Popular Masses (1919), Mao said: "The decadence of the state, the sufferings of humanity, and the darkness of society have all reached an extreme".

While the liberal Congregationalists tried to distance themselves from Hazlitt, both personally and theologically, Freeman gave him his friendship and said, "I bless the day when that honest man first landed in this country." As the congregation at Stone Chapel wished to remain connected with the Episcopal Church, in 1786 they sent a request to Bishop Samuel Seabury to have Freeman ordained as their rector. Because of the controversy surrounding the changes that had been made to Stone Chapel's liturgy, Seabury replied that he would require the recommendation of his presbyters. After interviewing Freeman and confirming that he did not subscribe to the Trinity, the presbyters denied his application for ordination.

Among his work, a mock epic is preserved known as De Quodam Verbece a Cane Discerpto or in English, "On a Ram Torn to Pieces by a Dog". This was intended to be a paradoxical account of Aeneid, a contender to the Gospel accounts of Jesus Christ. His hope was to create a Christian hero in a time where most epics were written about figures that did not subscribe to the Christian doctrine. Sedulius is thought to have held his own copy of the Aeneid, potentially sharing notes in the margins of the document that he made with the addition of comments made by Donatus on Virgil.

When fighting broke out in Slovenia and Croatia in the summer of 1991, it was immediately apparent that Bosnia would soon become embroiled in the conflict. Izetbegović initially proposed a loose confederation to preserve a unitary Bosnian state and strongly urged a peaceful solution. He did not subscribe to the peace at all costs view and commented in February 1991 that I would sacrifice peace for a sovereign Bosnia-Herzegovina ... but for that peace in Bosnia-Herzegovina I would not sacrifice sovereignty. He abandoned the Zulfikarpašić–Karadžić agreement which would see BiH as a sovereign state in a confederation with Serbia and Montenegro, with 60% of Sandžak ceded to BiH.

While he felt that two of the manga titles in the premiere issue had weak openings, he found that the magazine was "off to a good, if not great start". After its cancellation, Publishers Weeklys Heidi MacDonald reported that the common response she saw from fans was that "everyone liked it but nobody paid for it". She noted that many fans expressed sorrow over the magazine's demise while indicating that they did not subscribe to it. Katherine Dacey, the former senior manga editor for PopCultureShock, remarked that the magazine had offered "just the right mixture of new stories, continuing series, and articles" and praised it for having a "funky, DIY vibe".

The Anarchist FAQ Collective writes that "[w]hile some may object to our attempt to place egoism and communism together, pointing out that Stirner rejected 'communism'. Quite! Stirner did not subscribe to libertarian communism, because it did not exist when he was writing and so he was directing his critique against the various forms of state communism which did. Moreover, this does not mean that anarcho- communists and others may not find his work of use to them. And Stirner would have approved, for nothing could be more foreign to his ideas than to limit what an individual considers to be in their best interest".

The Old Lights were conservative Calvinists who believed that ministers and ordinands should subscribe to the Westminster Confession of Faith. The New Lights were more liberal and were unhappy with the Westminster Confession and did not require ministers to subscribe to it. The New lights dominated the Synod of Ulster during the eighteenth century, allowing the more conservative Scottish Presbyterian dissenters, Seceders and Covenanters to establish a strong presence in Ulster.Ian McBride,Scripture Politics: Ulster Presbyterians and Irish Radicalism in the Late Eighteenth Century, (Oxford, 1998) In the nineteenth century, a belief that some of those who did not subscribe to the Westminster Confession were in fact Arian provoked a new phase of the conflict.

The movement's transference of ideas was tracked through the New Schools Exchange and American Summerhill Society. The definition and scope of schools self-classified as "free schools" and their associated movement were never clearly delineated, and as such, there was a wide variation between schools. The movement did not subscribe to a single ideology, but its "free schools" tended to fall into the binaries of either utopian cultural withdrawal from external concerns, or built on the legacy of freedom schools with direct political address of social injustices. This dichotomy was also seen in the type of students the school attracted with the former usually white, middle class students and the latter usually poor, black, and inner-city.

Religions of Rome: A History, Mary Beard, John A. North, S.R.F Price, Cambridge University Press, p. 234, 1998, In the Christian era, when Christianity became the state church of the Roman Empire, the Church came to accept it was the Emperor's duty to use secular power to enforce religious unity. Anyone within the church who did not subscribe to Catholic Christianity was seen as a threat to the dominance and purity of the "one true faith" and they saw it as their right to defend this by all means at their disposal."The First Christian Theologians: An Introduction to Theology in the Early Church", Edited by Gillian Rosemary Evans, contributor Clarence Gallagher SJ, "The Imperial Ecclesiastical Lawgivers", p.

He was very much in demand and very busy during the Nazi period, as an "Aryan" musician although he did not subscribe to Nazi racist-nationalist theories and, by virtue of his importance and his "Aryan" status, was able to maintain proscribed parts of the repertoire. In 1940 he moved to Potsdam, and in 1944, with increasingly unacceptable and intolerant demands from the prevailing powers, he left Germany for Switzerland. From 1943 there is a live recording from Berlin of a performance of the Sibelius concerto conducted by Wilhelm Furtwängler with the BPO. From Switzerland he continued to develop his international solo career, and he became successor to Carl Flesch as violin professor at the Lucerne Conservatory.

In any case, evidence appears to show that Smith did not subscribe to the limited Mesoamerican or South American geography theories promoted by some LDS today.Oliver Cowdery, "Letter Seven," Messenger and Advocate, July 1835 Joseph Smith clearly advocated a northern American setting (near the Finger Lakes) for the Book of Mormon land Cumorah, hence . Lucy Mack Smith, Joseph Smith's mother, in her account of the coming forth of the Book of Mormon, says that the divine messenger called the hill where the plates were deposited the "hill of Cumorah" meaning "hill of" the Book of Mormon land "Cumorah". In another account, she said that young Joseph referred to the hill using this description.

Meanwhile, a parallel update had started in the non-superhero and horror titles. Since early 1984, the work of British writer Alan Moore had revitalized the horror series The Saga of the Swamp Thing, and soon numerous British writers, including Neil Gaiman and Grant Morrison, began freelancing for the company. The resulting influx of sophisticated horror-fantasy material led to DC in 1993 establishing the Vertigo mature-readers imprint, which did not subscribe to the Comics Code Authority. Two DC limited series, Batman: The Dark Knight Returns by Frank Miller and Watchmen by Moore and artist Dave Gibbons, drew attention in the mainstream press for their dark psychological complexity and promotion of the antihero.

He went on to become the author of the words of the national anthems of Uruguay and Paraguay. He did not subscribe to the independence cause, but remained loyal to the colonial governments of Francisco Javier Elío and Gaspar de Vigodet, and after Montevideo fell in 1814, at 25 years old, he was exiled to the Portuguese Court in Rio de Janeiro, where he performed diplomatic functions for Spain. His father, on the other hand, remained in Montevideo, where he was confirmed in office by the new government because of his capacity for the job. He returned to Montevideo in 1818, after the fall of José Artigas, the city falling under Portuguese rule, under which it would remain.

Chinese style clothing was ordered for the Vietnamese military and bureaucrats by Nguyễn Phúc Khoát. Nguyễn-dynasty elephant parade in Huế An 1841 polemic, "On Distinguishing Barbarians", was based on the Qing sign "Vietnamese Barbarians' Hostel" (越夷會館) on the Fujian residence of Nguyen diplomat and Hoa Chinese Lý Văn Phức (李文馥). It argued that the Qing did not subscribe to the neo-Confucianist texts from the Song and Ming dynasties which were learned by the Vietnamese, who saw themselves as sharing a civilization with the Qing. Non-Chinese highland tribes and other non-Vietnamese peoples living near (or in) Vietnam were called "barbarian" by the Vietnamese imperial court.

Henry Joy McCracken, born into the town's leading fortunes in shipping and linen-manufacture, was a Third Church member; Samuel Neilson, owner of the largest woollen warehouse in Belfast, was in the Second Church; and the obstetrician William Drennan, who called the inaugural meeting, was the son of the minister of the First Church. Despite theological differences (the First and Second Churches did not subscribe to the Westminster Confession of Faith), the Rosemary Street churches were of a broadly "New Light" persuasion. Educated at the University of Glasgow, their elected ministers inclined in their teaching toward "conscience" and "the light of nature". The University of Glasgow, which Drennan himself had attended from 1769 to 1772, had become the centre of the Scottish Enlightenment.

The term "doomer" was reported in 2008 as being used in early internet peaknik communities, notably on internet forums where members discussed the theorized point in time when oil extraction would stop due to lack of resources, followed by societal collapse. Doomers of the mid-aughts subscribed to various ideas on how to face this impending collapse, including doomsday prepping, as well as more contemporary feelings of resignation and defeat. Canadian Doomer Paul Chefurka hosted a website where he encouraged his readers to eat lower on the food chain, modify their homes for the apocalypse, and to consider not to bring children into the world. Notably, unlike modern doomers, some of these peaknik doomers did not subscribe to such fatalist strategies.

Some of the artists who took after the movement were the sculptor Yitzhak Danziger (whose Nimrod became a visual emblem of the Canaanite idea), novelist Benjamin Tammuz, writer Amos Kenan, novelist and translator Aharon Amir, thinker and linguist Uzzi Ornan and many others. The journalist Uri Avnery praised Horon's journal Shem in 1942 but did not subscribe to Ratosh's orthodoxy; in 1947 he derided the Canaanites as romantic, anachronistic, and divorced from reality.Shavit 135-37, 139 However, the influence of Canaanism is still evident in some of his political thought, such as his 1947 proposal for a pan-Semitic union of Middle Eastern states.Shavit 141 Avnery, along with several former Canaanites (notably Kenan and Boaz Evron) later changed positions drastically, becoming advocates for a Palestinian state.

The tendency of city officials throughout the century was to rely on the goodwill of manufacturers to achieve improvements in air quality rather than the blunt instrument of prosecution. Although Leigh did not subscribe to a commonly held belief that smoke from burning coal had purifying properties, he did generally appear to accept the popular miasma theory as an explanation for transmission of diseases. The theory was that bad smells from rotting organic matter, excrement and similar were the cause of transmission, rather than the microbes that found a breeding-ground in such an environment. While germ theory was gaining ground as an alternate proposition, Leigh did not mention it in any of his annual reports until 1887 and even on that occasion he qualified his support.

'Mother lodge' may also refer to a lodge which sponsors the creation of a new lodge, the daughter lodge, to be warranted under the jurisdiction of the same grand lodge; specific procedures pertaining to this vary throughout history and in different jurisdictions. Lodge Mother Kilwinning No 0 in the Grand Lodge of Scotland is known as the Mother Lodge of Scotland, having been referred to in the Schaw Statutes of 1598 and 1599, and having itself warranted other lodges at a time when it did not subscribe to a grand lodge. The 21st century has seen the rise of internet virtual lodges that meet online rather than in person. Examples are the Internet Lodge No. 9659, Lodge Ireland, and Castle Island Virtual Lodge No. 190.

Following 1212 the Almohad Caliphate's power declined and the revolutionary religious dogmatism of Ibn Tumart began to fade as later Almohad dynastic rulers were more preoccupied with the practicalities of maintaining the empire over a wide region whose population largely did not subscribe to Almohadism. This culminated in 1229 when Caliph al-Ma'mun publicly repudiated Ibn Tumart's status as mahdi. This declaration may have been an attempt to appease the Muslim population of al-Andalus, but it also allowed for one Almohad faction, the Hafsids, to disavow his leadership and declare the eastern part of the empire in Ifriqiya (Tunisia) to be independent, thus founding the Hafsid state. By 1270, the Almohads were no longer a force of any significance on the Iberian Peninsula or Morocco.

Though evolution was embraced by many Russian biologists in Filipchenko's day, there did exist elements of opposition to Darwin's ideas, most commonly in the form of "direct evolution," or orthogenesis. While Filipchenko self-identified as a Darwinist, he only did so in the sense that he believed in the idea of evolution. He did not subscribe to the belief that Darwin's concept of natural selection was as integral to the process of evolution as Darwin espoused, instead positing that evolution was not governed by the principles of Lamarck or natural selection, but rather was intrinsic to life itself. Filipchenko believed that evolution in animals and plants was an inherent developmental process rather than a change induced over successive generations, a process that an organism's environment can affect, but only indirectly.

The debate on how to best exterminate religion was argued among the Soviet leadership, until in the late 1920s and early 1930s, when it was resolved by Stalin who condemned the extremes of both sides, and Yaroslavsky followed suit. The do-nothing approach of the rightists who thought religion would die away naturally and the leftist approach to attack all forms of religion as class enemies were both condemned as deviations from the party line. Yaroslavsky argued against the leftists (who had earlier criticized him) that if religion was simply a class phenomenon there would be no need to combat it if a classless society was truly being produced. He affirmed that an all-sided attack on religion was needed, but did not subscribe to the leftist deviation that had been condemned.

Following Constantine the Great's victory on Milvian Bridge, which he attributed to a Christian omen he saw in the sky, the Edict of Milan declared that the empire would no longer sanction persecution of Christians. Following Constantine's deathbed conversion in 337 all emperors adopted Christianity, except for Julian the Apostate who, during his brief reign, attempted unsuccessfully to re-instate paganism. In the Christian era (more properly the era of the first seven Ecumenical Councils, 325-787) the Church came to accept that it was the emperor's duty to use secular power to enforce religious unity. Anyone within the Church who did not subscribe to Catholic Christianity was seen as a threat to the dominance and purity of "the one true faith" and emperors saw it as their right to defend this by all means at their disposal.

In the ensuing years, the imperial government of John V Palaiologos refused to involve itself, in a practical way, in the intestine quarrel that still divided minds; but the patriarch and the episcopate were henceforth wedded to Palamism and Hesychasm, and sanctions of a religious nature continued to be leveled against anyone who showed hostility to them. One of these sanctions was the deprivation of church burial. Patriarch Kallistos, who died in August 1363, was succeeded once again by Philotheos Kokkinos on February 12, 1364; Kokkinos had been reconciled with John V Palaiologos through the good offices of Demetrios Kydones as part of an agreement restoring Philotheos Kokkinos to the Patriarchy; according to the terms of this agreement, Patriarch Philotheos was to allow those who did not subscribe to the Palamite doctrine to live in peace.

The school admitted that its admission process favored certain minority groups, but argued that there was a compelling state interest to ensure a "critical mass" of students from minority groups. In a majority opinion joined by four other justices, Justice Sandra Day O'Connor held that the Constitution "does not prohibit the law school's narrowly tailored use of race in admissions decisions to further a compelling interest in obtaining the educational benefits that flow from a diverse student body." In her majority opinion, O'Connor wrote that "race- conscious admissions policies must be limited in time," adding that the "Court expects that 25 years from now, the use of racial preferences will no longer be necessary to further the interest approved today." Justices Ruth Bader Ginsburg and Stephen Breyer concurred in the judgment, but did not subscribe to the belief that the affirmative measures in question would be unnecessary in 25 years.

The Courteen association, later called the Assada company was an English trading company founded in 1635 in an attempt to break the monopoly of the East India Company in trade with India. The East India Company was founded by a charter in 1600 with a fifteen-year monopoly on trade with the east and extended in 1609 by King James I to an indefinite period subject to a 3-year notice of the revocation. This monopoly caused jealousy among merchants who did not subscribe to it and in 1635 King Charles I granted a trading license to Sir William Courteen under the name of the Courteen association permitting it also to trade with the east at any location in which the East India Company had no presence. Courteen's fellow promoters included Endymion Porter, groom of the King's bedchamber and Sir Francis Windebank, his Secretary of State.

Bengal played a major role in the Indian independence movement, in which revolutionary groups such as Anushilan Samiti and Jugantar were dominant. Many of the early proponents of the independence struggle, and subsequent leaders in the movement were Bengalis such as Chittaranjan Das, Khwaja Salimullah, Surendranath Banerjea, Huseyn Shaheed Suhrawardy, Netaji Subhas Chandra Bose, Titumir (Sayyid Mir Nisar Ali), Prafulla Chaki, A. K. Fazlul Huq, Maulana Abdul Hamid Khan Bhashani, Bagha Jatin, Khudiram Bose, Surya Sen, Binoy-Badal-Dinesh, Sarojini Naidu, Aurobindo Ghosh, Rashbehari Bose, and Sachindranath Sanyal. Some of these leaders, such as Netaji, who was born, raised and educated at Cuttack in Odisha did not subscribe to the view that non-violent civil disobedience was the best way to achieve Indian Independence, and were instrumental in armed resistance against the British force. Netaji was the co-founder and leader of the Japanese- aligned Indian National Army (distinct from the army of British India) that challenged British forces in several parts of India.

Some of these leaders, such as Netaji, did not subscribe to the view that non-violent civil disobedience was the only way to achieve Indian Independence, and allied with Japan to fight against the British. During the Second World War Netaji escaped to Germany from house arrest in India and there he founded the Indian Legion an army to fight against the British Government, but the turning of the war compelled him to come to South-East Asia and there he became the co-founder and leader of the Indian National Army (distinct from the army of British India) that challenged British forces in several parts of India. He was also the head of state of a parallel regime named 'The Provisional Government of Free India' or Arzi Hukumat-e-Azad Hind, that was recognised and supported by the Axis powers. Bengal was also the fostering ground for several prominent revolutionary organisations, the most notable of which was Anushilan Samiti.

From 1822 to 1828, Swaminarayan constructed a total of six shikharbaddha mandirs in Gujarat; in each he installed the murtis of a principal deity coupled with their ideal devotee in the central shrine: Nar-Narayan-Dev in Ahmedabad (1822) and Bhuj (1823), Lakshmi-Narayan-Dev in Vadtal (1824), Madan-Mohan-Dev in Dholera (1826), Radha-Raman-Dev in Junagadh (1828), and Gopi-Nathji in Gadhada (1828). As Kim notes, "For BAPS devotees, the dual murtis in the original Swaminarayan temples imply that Swaminarayan did install a murti of himself alongside the murti of his ideal bhakta or Guru". Thus, Shastriji Maharaj, was simply extending that idea by enshrining the murti of Swaminarayan along with Gunatitanand Swami, his ideal devotee, in the central sanctum. However, many within the Vadtal and Ahmedabad dioceses did not subscribe to this view, and this became one of the main points of disagreement that led to the schism.

Journalists of the Leader Group of Publications which published the newspapers The Sunday Leader, The Morning Leader and Irudina boycotted the 2003 programme to show solidarity with one of their colleagues Frederica Jansz alleging that Jansz had to face harassment from the Editors’ Guild of Sri Lanka regarding her application. Incidentally, Jansz won the top award – “Mervyn de Silva Award for Journalist of the Year” at the following year’s edition of the programme. Then in 2007, the Leader Group claimed that a new regulation introduced by the organisers forced them out of contention for awards. The newspaper published an article alleging that the new regulation made it mandatory for all applications to be endorsed by the editor of the publication to the fact that the applicant subscribed to the Code of Ethics of the Editors’ Guild and the Press Complaints Commission of Sri Lanka. All editors of the group including The Sunday Leader Editor Lasantha Wickrematunge were not members of the Editors’ Guild and did not subscribe to the Press Complaints Commission or the mandate of the Sri Lanka Press Institute.