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48 Sentences With "derive pleasure from"

How to use derive pleasure from in a sentence? Find typical usage patterns (collocations)/phrases/context for "derive pleasure from" and check conjugation/comparative form for "derive pleasure from". Mastering all the usages of "derive pleasure from" from sentence examples published by news publications.

That doesn't mean she doesn't derive pleasure from sex, though.
It is sinful for a priesthood holder to derive pleasure from the sex act.
I don't derive pleasure from most things, but they're things I have to do.
Sex manuals from the Qing dynasty listed dozens of ways to derive pleasure from a woman's bound feet.
Ancestors is constantly challenging you to mess around, and to derive pleasure from the thrill of fresh neurons snapping into existence.
The depressing answer seems to be that people derive pleasure from demonstrating that they are more powerful than a small animal.
The absolute risks of light and moderate drinking are small, while many people derive pleasure from the occasional cocktail or glass of wine.
We do not derive pleasure from punishing people, but we have enacted procedures to do so objectively and appropriately when someone is truly culpable.
Even if something seems routine or boring, like delivering milk bottles, you can still derive pleasure from it and have a sense of accomplishment.
It is less normal to say that you derive pleasure from taking an eye test or by making eye contact with an inquisitive waitress.
It was a way to take her victimhood and turn it into something she could have control over — something she could derive pleasure from even.
Perhaps the neural pathways that allowed me to derive pleasure from comics and cycling were simply too well-worn to let me think about anything else.
And, given the dangers of overly-aggressive pore strips and masks, better to derive pleasure from watching someone else attempt it than to try it yourself. Right?
Differences with allies are inevitable, but instead of resolving them diplomatically, quietly, Trump seems to derive pleasure from rubbing salt in every wound, from maximizing the pain.
Several outcomes studies show that when doctors do receive narrative training, they derive pleasure from it, and it helps them better understand, empathize, and communicate with their patients.
" Fendrich goes on to say that "the conventions are established, just as in baseball, and to derive pleasure from abstraction requires accepting its basic rules rather than continuously deconstructing them.
For those who derive pleasure from the sort of thoughtful, challenging fare that you don't often get to see at the multiplex, well, July offers plenty of comfort viewing in that respect, too.
And for a certain subset, the sounds of a person eating foster an autonomous sensory meridian response, or A.S.M.R.; viewers derive pleasure from the sounds created by extra-loud crunching, slurping and lip smacking.
"It is fascinating that humans can derive pleasure from a piece of music just by how sounds are ordered over time," Vincent Cheung, the lead researcher on the paper from the Max Planck Institute for Human Cognitive and Brain Sciences, Germany, said in a statement.
You know rugby league: it's the sport Sky introduces with faceless robots pummelling each other into the ground; that game only northerners down the M5003 like, with that one token club in France; the sport rugby union sides go to cherry pick when they can't produce their own talent; the form of rugby played by overgrown men with more muscles than brain cells, watched by the malnourished working classes who can only derive pleasure from senseless violence with a pint in their hand.
The film shows a place where the people are able to shake off oppressive forces and derive pleasure from their communal efforts such as subsistence fishing.
By contrast, people with OCPD are not aware of anything abnormal; they will readily explain why their actions are rational, it is usually impossible to convince them otherwise, and they tend to derive pleasure from their obsessions or compulsions.
"I'm not much of a person," she says. She spends her time listening to the radio and copying other women. Her lack of experience allows her to derive pleasure from little things in life. On Sundays, she gets great pleasure from riding the subway.
Since sadism is often considered a feature of malignant narcissism, an individual with the syndrome may not only lack feelings of guilt or remorse for hurting others, but may even derive pleasure from the gratuitous infliction of mental or physical pain on others. These traits were formerly codified in the DSM-III under sadistic personality disorder (SPD).
While investigating the ancient Martian ruins, the Marine finds and touches "the Heart of Hell" artifact, which released a wave of energy that disintegrated the rest of his squad and opened another portal to Hell underneath the UAC base. This Marine seems to be more of an anti-hero, given that he appears to derive pleasure from using the artifact, which kills almost everyone at the base.
5 "a mentally defective aborigine who was deaf in both ears would have little difficulty in leaving 'Double Your Money' £32 richer than when he entered";Levin, Bernard. "ITV version of the $64 question", The Manchester Guardian, 29 October 1955, p. 5 and after the network's first hundred days he attributed its viewing figures to the "number of people who are sufficiently stupid to derive pleasure from such programmes".Levin, Bernard.
D. E. Hamachek in 1978 argued for two contrasting types of perfectionism, classifying people as tending towards normal perfectionism or neurotic perfectionism. Normal perfectionists are more inclined to pursue perfection without compromising their self-esteem, and derive pleasure from their efforts. Neurotic perfectionists are prone to strive for unrealistic goals and feel dissatisfied when they cannot reach them. Hamachek offers several strategies that have proven useful in helping people change from maladaptive towards healthier behavior.
Allowing God's creatures to become more attached to God would thus allow them to experience this ultimate receivable good. Thus, the purpose of creation was to bring into existence a creature who could derive pleasure from God's own good. God further recognized that for humanity to most enjoy this good, humanity would have to feel that humanity had earned it. God therefore arranged that humanity be able to perceive right and wrong, and have access to both.
A numismatist is a specialist in numismatics ("of coins"; from Late Latin numismatis, genitive of numisma). Numismatists include collectors, specialist dealers and scholars who use coins in object-based research. Although the term numismatics was first coined in English in 1829, people had been collecting and studying coins long before this, all over the world. The first group chiefly derive pleasure from the simple ownership of monetary devices and studying these coins as private amateur scholars.
Lord Kames defines beauty as anything that you can derive pleasure from in his Essays on the Principles of Morality and Natural Religion. Something is considered beautiful when it is regarded with respect to its purpose while an object that is poorly designed or has no purpose may be considered ugly. Therefore, a house may be considered beautiful in light of its purpose as a human residence. Objects that are beautiful may give rise to the feeling of pleasure in the observer.
Occasionally, Nemain or Fea appear in the various combinations. However, the Morrígan can also appear alone, and her name is sometimes used interchangeably with Badb. The Morrígan is mainly associated with war and fate, and is often interpreted as a "war goddess". W. M. Hennessy's The Ancient Irish Goddess of War, written in 1870, was influential in establishing this interpretation.W. M. Hennessy, "The Ancient Irish Goddess of War", Revue Celtique 1, 1870–72, pp. 32–37 She is said to derive pleasure from mustered hosts.
An individual with a clothing fetish may be aroused by the sight of a person wearing a particular garment, or by wearing the clothing themselves. The arousal may come from the look one achieves by wearing the clothes or the way it feels while it is being worn. In the latter case, arousal may originate from the way its fabric feels (see clothing fetish by fabric type) or from the way the garment feels and functions as whole (restrictive clothing being an example). Others may also derive pleasure from collecting the fetishised garments.
The anus has a relatively high concentration of nerve endings and can be an erogenous zone, which can make anal intercourse pleasurable if performed properly. The pudendal nerve that branches to supply the external anal sphincter also branches to the dorsal nerve of the clitoris and the dorsal nerve of the penis. Sigmund Freud's theory of psychosexual development, for example, described an anal stage, hypothesizing that toddlers derive pleasure from retaining and expelling feces. This is the source of the term "anal-retentive" and the derived informal term "anal".
The term numismatist applies to collectors and coin dealers as well as scholars using coins as source or studying coins. The first group chiefly derive pleasure from the simple ownership of monetary devices and studying these coins as private amateur scholars. In the classical field amateur collector studies have achieved quite remarkable progress in the field. Examples are Walter Breen, a well-known example of a noted numismatist who was not an avid collector, and King Farouk I of Egypt was an avid collector who had very little interest in numismatics.
The first volume in the series was included in David Pringle's book Modern Fantasy: The 100 Best Novels. Conversely, in 1986, David Langford published an essay by Nick Lowe, in which Lowe suggested "a way to derive pleasure from Stephen Donaldson books. (Needless to say, it doesn't involve reading them.)" This proposal involved a game he called "Clench Racing", wherein players each open a volume of the Chronicles of Thomas Covenant to a random page; the winner is the first to find the word "clench". Lowe describes it as a "fast" game – "sixty seconds is unusually drawn out".
During the police interview she described the laughter as a feeling within her mid chest (visually using her hands) and the feeling prompting her to overdose and subsequently kill as coming from her stomach region, the description of the laughter in the police interview is a feeling not an audible laughter and throughout never claimed to derive pleasure from it always saying the feeling was horrible. She was held at the Grand Valley Institution for Women in Kitchener, Ontario. In March 2018, Wettlaufer was transferred from Grand Valley to an unspecified secure facility in Montreal to receive medical treatment.
An individualist feminist view upon pornography is that both male and female derive pleasure from consuming the pornography. Women state that they "see their consumption of pornography as both a source of sexual pleasure and affirmation of their sexual identities, as well as an exercise of freedom of choice." Another belief that is shared within the Individualist feminist community is that pornography should be legalized. This thought is derived from reasoning that female pornographic actors would no longer be subject to the stigma placed upon them by society while allowing women to control and censor themselves and their sexuality individually.
Wannarexia is a cultural phenomenon and has no diagnostic criteria, although some wannarexics may be instead diagnosed with eating disorder not otherwise specified (EDNOS). Wannarexia is more commonly, but not always, found in teenage girls who want to be trendy, and is likely caused by a combination of cultural and media influences. Dr. Richard Kreipe states that the distinction between anorexia and wannarexia is that anorexics aren't satisfied by their weight loss, while wannarexics are more likely to derive pleasure from weight loss. Many people who actually suffer from the eating disorder anorexia are angry, offended, or frustrated about wannarexia.
If you were appalled by the gore and slaughter in Blood and Black Lace, this latest film contains twice the murders, each one accomplished with an obnoxious detail... Red herrings are ever-present, and serve as the only interest keeping the plot in motion, but nothing really redeems the dumb storyline."Frentzen, Jeffrey. Twitch of the Death Nerve Review, Cinefantastique, Volume 4 Number 3, 1974, pg. 36 Gary Johnson, on his Images website, said that "Twitch of the Death Nerve is made for people who derive pleasure from seeing other people killed...The resulting movie is guaranteed to make audiences squirm, but the violence is near pornographic.
Nerve endings in the vagina can provide pleasurable sensations when the vagina is stimulated during sexual activity. Women may derive pleasure from one part of the vagina, or from a feeling of closeness and fullness during vaginal penetration. Because the vagina is not rich in nerve endings, women often do not receive sufficient sexual stimulation, or orgasm, solely from vaginal penetration. Although the literature commonly cites a greater concentration of nerve endings and therefore greater sensitivity near the vaginal entrance (the outer one-third or lower third), some scientific examinations of vaginal wall innervation indicate no single area with a greater density of nerve endings.
The interaction between tops and bottoms—where physical or mental control of the bottom is surrendered to the top—is sometimes known as "power exchange", whether in the context of an encounter or a relationship. BDSM actions can often take place during a specific period of time agreed to by both parties, referred to as "play", a "scene", or a "session". Participants usually derive pleasure from this, even though many of the practices—such as inflicting pain or humiliation or being restrained—would be unpleasant under other circumstances. Explicit sexual activity, such as sexual penetration, may occur within a session, but is not essential.
In this model, health is a durable capital good which is inherited and depreciates over time. Investment in health takes the form of medical care purchases and other inputs and depreciation is interpreted as natural deterioration of health over time.Grossman 1972 In the model, health enters the utility function directly as a good people derive pleasure from and indirectly as an investment which makes more healthy time available for market and non-market activities. The model creates a dynamic system of equations which can be cast as an optimization problem where utility is optimized over gross investment in health in each period, consumption of medical care, and time inputs in the gross investment function in each period.
In a segment of the Investigation Discovery series Deadly Women covering the Kinne case, author James Hays speculates that Kinne committed her first murder for monetary gain, hoping to cash in on James's life insurance policy, and that she began to derive pleasure from killing at that point. Former FBI profiler Candice DeLong supports this assertion, stating that Kinne is a sociopath, lacking in remorse and empathy, and therefore had no compunction about killing to get what she wanted. This idea is echoed by some of those involved in prosecuting Kinne. Even those who believe in her guilt, however, note that she had a certain appeal, describing her as "rather attractive" and admitting that they grew to like her.
This especially applied to men, who she believed should be obligated to control their sexual desires and take responsibility for their actions. This meant, among other things, that they should acknowledge their illegitimate children rather than leaving the children and their mothers to be stigmatized by society. According to Heywood, women needed to realize that they too were allowed to derive pleasure from sex. In some ways, however, Heywood did subscribe to the gender stereotypes of the time. For example, even though she believed that women could feel sexual “passion,” she did not think it was in their nature to consider the possibility of sex without love, whereas men were likely to do this.
A Superman complex is an unhealthy sense of responsibility, or the belief that everyone else lacks the capacity to successfully perform one or more tasks. Such a person may feel a constant need to "save" others and, in the process, takes on more work on their own. The expression seems to have been first been used by Dr. Fredric Wertham in his 1954 book Seduction of the Innocent and his testimony before the Senate Subcommittee on Juvenile Delinquency. His original conceptualization was less about the current allusion to savior complex but was focused more on people's tendency to derive pleasure from a situation where one beats another while they remain as spectators free from physical harm.
In the perfect society individuals would not only derive pleasure from the exercise of altruism ('positive beneficence') but would aim to avoid inflicting pain on others ('negative beneficence'). They would also instinctively respect the rights of others, leading to the universal observance of the principle of justice – each person had the right to a maximum amount of liberty that was compatible with a like liberty in others. 'Liberty' was interpreted to mean the absence of coercion, and was closely connected to the right to private property. Spencer termed this code of conduct 'Absolute Ethics' which provided a scientifically-grounded moral system that could substitute for the supernaturally-based ethical systems of the past.
All About Love: New Visions is a critically acclaimed text by feminist scholar bell hooks. This text offers a rendering of love that is multifaceted; it is painted not as a static thing we derive pleasure from but is verb, an action.“An individual does not need to be a believer in a religion to embrace the idea that there is an animating principal in the self-- a life force (some of us call it soul) that when nurtured enhances our capacity to be more fully self actualized and able to engage in communion with the world around us. To begin by always thinking of love as an action rather than a feeling is one way in which anyone using the word in this manner automatically assumes accountability and responsibility.” In that action she names components such as care, responsibility, respect, commitment, and trust as essential components to the act of loving.
The study indicated that teen metal listeners use metal to "…help them deal with the stresses and strains of being gifted" (highly intelligent), as it acts as a "cathartic" to enable the teens to deal with alienation and "purge negativity". Professor Bill Thompson from Australia's Macquarie University studied the impact of listening to death metal and found that it brings joy to fans, and that it does not "desensitize" them to the depictions of violence in the songs. He found that death metal fans derive pleasure from listening to violence- oriented themes in the same way that general listeners enjoy listening to sad songs that are intended to "elicit unhappiness". Thompson came to this conclusion by having a group of death metal fans and a group of non-fans listen to Bloodbath's song "Eaten" (which is about cannibalism) and, for comparison, Pharrell Williams' upbeat pop hit "Happy", while showing violent and non-violent images and recording the peoples' responses.

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