Or the gradual deracination of masculinity in a post-feminist country.
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These changes shift the play toward themes of colonialism and deracination instead.
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For like so many American stories that span generations, "The Lehman Trilogy" is a progress of deracination.
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That they have returned makes "The Homecoming Queen" appear, at first, to be a comedy of deracination.
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A Presbyterian missionary school provided some with the means to escape, education's bittersweet one-two of opportunity and deracination.
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Azeem and Saima live with Azeem's parents, Akeel and Malika, who in their own way have played out the drama of deracination.
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"Life was impossible, but was endured," he writes in "Recess," capturing the exile's lament, the alienation of deracination, of living an arm's length away from oneself.
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This makes for less of a comment on effete society, as Jordan Donica's hilariously twitty take on the character suggested, than a satire on the deracination of love.
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One might take issue with this: The deracination of midcentury Jewish intellectuals may not have been strictly chosen in the way Hardwick's self-exile from the South surely was.
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For this is not the comedy of deracination it at first seems; it's a comedy of re-racination, of discovering one's authentic self by stripping away the disfigurements of ambition.
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But these days Tokarczuk's binarism sounds too close to easy campus wisdom, to postmodern piety, even to neoliberal commerce: leaving is good, staying is bad; deracination is expansive, rootedness is dangerous.
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From Eugene O'Neill to August Wilson, "Fiddler on the Roof" to "In the Heights," the newcomer's drama is usually one of distress and deracination, and, most of all, the impossibility of ever going home.
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"What I meant was the enlightenment, a certain deracination which I value, an angular vision, love of learning, cosmopolitanism, a word that practically means Jewish in Soviet lexicography," she explained to the novelist Darryl Pinckney.
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I think you're right: American Jews got behind the Israeli new Jew mythos because it seemed like such an attractive alternative to what was happening to them in America: their assimilation, their deracination, their whitening.
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America's turn to smiley-faced fascism hits home when President Lindbergh establishes Just Folks, a program to foster urban Jewish children with gentile families in the country — deracination disguised as integration — which attracts Philip's rebellious older brother, Sandy (Caleb Malis).
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But I want a Jewish president so badly I can feel it in my bones: It is the hope for an end to deracination, a hope for some final approval, proof that we do belong in this country and always will.
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She assembles a diverse cast of characters and through them we see it all: the ravages of war; the social climbing of drug-traffickers; the complicated relationships between the well-intentioned rich and the poor who serve them; the abducted who spend years as captives of a peasant Marxist movement that uses children as soldiers; the feeling of displacement and deracination among young Colombians who grow up in the United States and are now bicultural and Latino, and are still obsessed by and conflicted about their country of birth.
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Jean-Michel Quinodoz, Reading Freud (London, 2005), p. 193. Freud's conceptual opposition of death and eros drives in the human psyche was applied by Walter A. Davis in Deracination: Historicity, Hiroshima, and the Tragic Imperative and Death's Dream Kingdom: The American Psyche since 9/11. Davis described social reactions to both Hiroshima and 9/11 from the Freudian viewpoint of the death force. Unless they consciously take responsibility for the damage of those reactions, Davis claims that Americans will repeat them.
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In his book Rip It Up and Start Again: Postpunk 1978–1984, Simon Reynolds identifies Teenage Jesus and the Jerks as an exercise in rock sacrilege: > Teenage Jesus and the Jerks, and their comrade bands Mars, Contortions and > DNA, defined radicalism not as a return to roots but as deracination. > Curiously, the no wave groups staged their revolt against rock tradition by > using the standard rock format of guitars, bass and drums. It was as if they > felt the easy electronic route to making post-rock noise was too easy. > Instead, they used rock's tools against itself.
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At the 1900 Paris Exposition, she played violin with the school's Carlisle Indian Band. In the same year, she began writing articles on Native American life, which were published in such national periodicals as Atlantic Monthly and Harper's Monthly. Her critical appraisal of the American Indian boarding school system and vivid portrayal of Indian deracination were markedly contrasting to the more idealistic writings of most of her contemporaries. In early 1901, she became engaged to Carlos Montezuma, whom she likely met when he served as caretaker of the Carlisle band in 1900 after he had completed medical school.
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Many of the thrash bands of the 1980s had disbanded and heavier groups were beginning to fill the void, such as Necrotomy, Acheron, Disembowlment, Corpse Molestation, Damnatory, Hecatomb, Damaged, Scourge, Anatomy and Blood Duster in Melbourne, Dreamkillers, Obfuscate Mass, Misery and Mausoleum in Brisbane, Aftermath, Apostasy and Cruciform from Sydney and Psychrist and Alchemist from Canberra. Perhaps due to magazines like Hot Metal and the occasional exposure to extreme metal on some community radio programs, bands like these were appearing at a high rate. Shock Records, the Melbourne independent label, commissioned a compilation album to highlight some of these new acts. Come to Daddy was released in 1992 and compiled by Hot Metal writer Ian McFarlane; it contained 14 tracks from bands like Necrotomy, Mausoleum, Mystic Insight, Deracination, Obfuscate Mass, Misery, Discarnated, Entasis, iNFeCTeD, Open Festering Wounds, and Persecution.
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By the time W. E. H. Stanner managed to interview them, the Mulluk-Mulluk tribe had lost contact with many of its traditions, after suffering the brunt of half a century of contact and dispossession from the incursion of white settlement. They were almost decimated in the wake of the killing of 4 settlers in 1884 by members of the Wulwulam tribe, as the Darwinian hinterlands were explored and occupied by traders, miners and settlers, from Macassan trepangers scouring the coasts for beche-de-mer, and Chinese hardscrabble farmers to European pastoralists, causing dispersal, deracination and decimation of numerous distinct tribes, the remnants of which tended to gather about stations or missions for hand-outs. A Jesuit mission established on the Daly in the Mulluk-Mullak heartland in 1886 noticed the influx from all quarters, and on closing three years later, relocated to Hermit Hill, 20 miles inland, westwards.
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