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104 Sentences With "dargahs"

How to use dargahs in a sentence? Find typical usage patterns (collocations)/phrases/context for "dargahs" and check conjugation/comparative form for "dargahs". Mastering all the usages of "dargahs" from sentence examples published by news publications.

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Kahnuwan has about 5 Hindu temples, 16 gurudwaras, three churches and five dargahs.
There are many Dargahs of Waliyullahs all over India, and their maqbaras are found therein.
The Sindh region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Sindh.
The dargahs or shrines of major Sufi figures in India, such as Ajmer Sharif and Nizamuddin, attract many Muslims.
Certain small Muslim groups of the area like the Salafis boycott the festival because they don't believe in Dargahs.
This Sufi saint is very famous and even his painting photos are sold in different dargahs all over south India.
Now its called Noor Pur Thal. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
Many Muslims believe their wishes are fulfilled after they offer prayer or service at a dargah of the saint they follow. Devotees tie threads of mannat (hope) at dargahs and contribute for langar and pray at dargahs. Dargahs dotted the landscape of Punjab even before the partition of the Indian Subcontinent. Over time, musical offerings of dervishes and sheikhs in the presence of the devout at these shrines, usually impromptu or on the occasion of Urs, gave rise to musical genres like Qawwali and Kafi, wherein Sufi poetry is accompanied by music and sung as an offering to a murshid, a type of Sufi spiritual instructor.
Some Muslim groups like the Mujahidhs and Jamaat-e-Islami are against the celebrations organized around Dargahs. They have organized partial boycott of the festival in recent years.
The flag throne is built surrounding the grave of Begum, wife of Eaitibar Khan who constructed the Dargah. The main Dargah has three entrances. It is fully open except for the dargahs.
The Multan region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Maratha and Sikh invaded and occupied Multan.
Saint worship in shrines is common in the Punjab region. Replicating Memory, Creating Images: Pirs and Dargahs in Popular Art and Media of Contemporary East Punjab Landscape of Popular ‘Pirs’ Yogesh Snehi People of all faiths attend and venerate shrines in honour of saints. These shrines represent sources of power (barkat) to the common people and are open to people from all religious persuasions. The shrines can be at the final resting places of the saints (dargahs) or ‘memorial shrines’. Replicating Memory, Creating Images: Pirs and Dargahs in Popular Art and Media of Contemporary East Punjab Yogesh Snehi page on Sufi shrines These memorial shrines have evolved into a distinct form of ‘saint worship’.Historicity, Orality and ‘Lesser Shrines’: Popular Culture and Change at the Dargah of Panj Pirs at Abohar,” in Sufism in Punjab: Mystics, Literature and Shrines, ed.
The term is derived from a Persian word which can mean, among other uses, "portal" or "threshold". Many Muslims believe that dargahs are portals by which they can invoke the deceased saint's intercession and blessing (see Tawassul).
The Indian Capital has many prominent Sufi shrines. The most revered of those are the dargahs of Qutbuddin Bakhtiar Kaki, Nizamuddin Auliya, Amir Khusrau and Nasiruddin Chiragh Dehlavi- all Sufi saints of the Indian Subcontinent's most revered Chishti order.
The Dargah, or the tomb of Badiuddin Zinda Shah Madar, is located at Makanpur, near Kanpur city, in Uttar Pradesh state, India. It is visited by thousands of visitors every month and especially during the annual Urs celebrations.Kanpur Dargahs in India.
Dargah is derived from a Persian word which literally means "portal" or "threshold." Some Sufi and other Muslims believe that dargahs are portals by which they can invoke the deceased saint's intercession and blessing (as per tawassul, also known as dawat-e-qaboor or Ilm e dawat). Still others hold a less important view of dargahs, and simply visit as a means of paying their respects to deceased pious individuals or to pray at the sites for perceived spiritual benefits. However, dargah is originally a core concept in Islamic Sufism and holds great importance for the followers of Sufi saints.
The shrine doors are plated with plates of metal wrought into fanciful designs of trees and flowers. There is a mosque in front of the dargah. Within the town are dargahs to other Muslim saints like Muntajab ud din, Sayyad Yusuf etc.
In approximately the 15th century, Biswan was founded and named for Bishwar, a yogi belonging to Baba Vishwanatha Nath. Shekhbari was responsible for numerous buildings in the community including mosques and dargahs. An annual Urs/Mela is conducted in Biswan at Gulzaar Shah Baba mazar.
In 710 AD, Muhammad bin Qasim conquered the Sindh and Balochistan. Later the Delhi Sultanate and later Mughal Empire ruled the region. Sindh became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Sindh. Ratodero is considered about 350 years old.
He set up the Iqtadari system: division of empire into Iqtas, which were assigned to the nobles and officers in lieu of salary. He erected many buildings, including mosques, khanqahs (monasteries), dargahs (shrines or graves of influential people) and a reservoir (hawz) for pilgrims.
They are said to have originated from ancient Aryan warrior tribes. They were primarily archers and swordsmen on foot, with certain clans mastering mounted warfare. They are snake, fire and sun worshipers. However, this does not prevent them from honoring local Gods and Deities including Sufi dargahs.
A cornice above projects well, and is supported on brackets. The parapet is pierced with tracery work; and the corner support little kiosks which look like miniature dargahs. While the summit is crowned with a little drum, the lower portion of the dome is adorned with lotus leaves.
The dargah is a property that belongs to the Delhi Waqf Board. Offerings are collected under the baridari system through pirzadas, who are the custodians of the Sufi dargahs. This usually comprises of descendants of those buried at the dargah. The committee, Anjuman Peerzadan Nizamiyan Khusravi, looks after the dargah.
Ahsanullah was an ardent advocate for Muslims. He created a number of mosques and madrassahs including the Madaripur and Begambari mosques and madrassas. He also restored and rebuilt over 15 dargahs and mosques. He was a member of the Central Northern Muhammadan Association and this played a large role in his works.
The city is home to many Qawwals, that keep the age-old tradition of Qawwali intact, the most notable of which are Ateeq Hussain Khan and the Warsi Brothers. The tradition is kept alive at various Dargahs in the city, including Dargah Yousufain, Dargah-e-Hazrat Shah Khamosh and Dargah Pahadi Shareef.
The home of Purnaiah's descendants in BangaloreHeritage building Purniah's first concern was law and order. He suppressed the revolting Palegars (local chieftains) who had become despots. He started releasing cash allowances to Mathas, temples and dargahs, which the British had stopped after Tippu Sultan's death. He opened a judicial department for peoples' complaints.
The Delhi Sultanate and later Mughal Empire ruled the region. Missionary Sufi saints whose dargahs dot the landscape of Punjab region also played the dominant role in bringing about conversion. Sufis also comprised the educated elites of the Punjab for many centuries. Early classical Punjabi epics, such as Heer Ranjha, Mirza Sahiban, etc.
In Madurai in southern Tamil Nadu there are many Dargahs of Waliyullahs, but the term "Madurai Maqbara" generally refers to the Dargahs of three saints: Mir Ahmad Ibrahim, Mir Amjad Ibrahim, and Abdus Salaam Ibrahim located in Kazimar Big Mosque premises. The birth of these three Waliyullahs was declared by Hazrat Nabi Sulaiman, the messenger of Allah, and a genie called Jaimur was deployed by Hazrat Sulaiman to serve them. The place where these three sheikhs' graves are found is called Maqbara and is in the premises of Kazimar Big mosque (Periya Pallivasal) in the Heart of Madurai, city which is the cultural capital of Tamil Nadu in South India. Periya is a Tamil word that in English means elder or big, and Kabeer كبير in Arabic.
The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region. The Mughal Empire ruled Kasur for 200 years. After and during the decline of the Mughal Empire, the Sikhs took over the Kasur District.
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh Empire invaded and occupied Khushab Tehsil. The Muslims faced restrictions during the Sikh rule. During the period of British rule, Khushab district increased in population and importance.
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh invaded and occupied Attock District. The Muslims faced severe restrictions during the Sikh rule . During the period of British rule, Attock District increased in population and importance.
Patan was a capital of Gujarat in medieval times. It is the administrative seat of Patan District in the Indian state of Gujarat and administered by municipality. The city contains many Hindu and Jain temples as well as few mosques, dargahs and rojas. It is a historical place located on the bank of the endorheic Saraswati River.
Many dargahs of Muslim saints are situated in masure. Most famous are of Sayyed Ahmad Qadari Sajjad ul Bagdadi, Lal Shah Wali. Dargah of Sayyed Mustafa Qadari Sajjad ul Bagdadi is situated in Juva. Jama Masjid is situated at walking distance from the Dargah of Sayyed Ahmad Qadari Masure also has a fort situated at eastern side .
He conquered the Shahis in Kabul in 1005 and followed it by the conquest of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab. During the period of British rule, Bahawalpur District increased in population and importance.
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape. After the decline of the Mughal Empire, the Sikh Empire invaded and occupied the Khushab District. During the period of British rule, Khushab district increased in population and importance. The predominantly Muslim population of Khushab District supported the Muslim League and Pakistan movement.
The Punjab region became predominately Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. During the Delhi Sultanate period a big city was situated at the site of the present village of Mehdiabad. But afterwards this territory became unpopulated and jungle-like because of shortage of water and Afghan incursions. This situation persisted until Mughal Emperor Akbar's period.
12, p. 355 The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. Eminabad and Hafizabad were the chief towns (the latter now part of a separate district), while the country was divided into six well-tilled parganas. But before the end of the Islamic period the tract was mysteriously depopulated.
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. In 1947, partition broke out in South Asia. The predominantly Muslim population of Kahuta supported Muslim League and Pakistan Movement. Following the success of the Pakistan Movement which lead to the independence of Pakistan in 1947, Muslim refugees settled in the area.
In 1005 he conquered the Shahis in Kabul, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region. After the formation of the Sikh Empire, Sialkot was invaded and occupied by Sikhs.
The goddess Kali at the Battala temple is an important temple in the locality, but is a more recent addition. There are numerous majars and dargahs dotting the city. Jora Masjid is the most notable in the town and is the site of a notable annual urs. Among the majars, Dewan Baba's majar near the District Court and Fakir Kua near the bus terminus are locally revered.
Thul Mir Rukan stupa near Dadu, Sindh Buddhism was practiced by the majority of the population of Sindh up to the Arab conquest by the Umayyad Caliphate in 710 CE. These regions became predominantly Muslim during the rule of Delhi Sultanate and later the Mughal Empire due to the missionary Sufi saints whose dargahs (shrines) dot the landscape of Pakistan and the rest of South Asia.
223 Other worship practises include offering flags and lighting lamps of ghee at the saint's tomb. Devotees shave their heads near the tank and offer tin or silver-plated facsimiles of body parts, houses, sailboats matching their material needs.Raj 2006, p. 83 Since Shahul Hamid was a celibate, he is offered a Sehra (head dress), and not the customary flowers as at other dargahs.
A dargah (Persian: درگاہ) is a Sufi shrine built over the grave of a revered religious figure, often a Sufi saint. Local Muslims visit the shrine known as ziyarat. Dargahs are often associated with Sufi meeting rooms and hostels, known as khanqah. They often include a mosque, meeting rooms, schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin. In 1005, he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. During the Delhi Sultanate period a big city was situated at the site of the present village of Mehdiabad. But afterwards this territory became unpopulated and jungle-like because of a shortage of water and Afghan incursions. This situation persisted until Mughal Emperor Akbar's period.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin. In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes. The same structure, carrying the same social meanings and site of the same kinds of ritual practice, is called maqam in the Arabic-speaking world.
In Madurai, South Tamil Nadu, the term maqbara usually refers to the Dargahs of three saints: Meer Ahmad Ibrahim Waliyullah Al Kabir, Meer Amjad Ibrahim Waliyullah As Saghir, and Syed Abdus Salaam Ibrahim Saalim Waliyullah. The graves of all three sheikhs are in the Kazimar big mosque (Periya Pallivasal) in the heart of Madurai city, the cultural capital of Tamil Nadu in South India.
Kattupalli is one of the main places where the war between Pandyas and Arabs was held. It is also the graveyard of Arabs where the Dargahs of all important ministers of Sulthan Syed Ibrahim Shaheed badhusha are found. It is in the northern side of the main dargah within 0.5 km. Kattupalli accommodates the crowd of people that gathers during the Sandanakoodu urus festival.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin. In 1005 he conquered the Shahis in Kabul and followed it by the conquests of Punjab region including Jhelum. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
The Ghaznavids had earlier conquered and converted many Hindu-Buddhist kingdoms of Afghanistan. The province of Punjab was made part of the Ghaznavid Empire with Lahore as its second capital. The region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region. The famous Sufi mystic Hazrat Ali Hujwiri arrived from Ghazni and settled in Lahore during the reign of Ghaznavids in 11th century.
The mosque is now completely enclosed within the modern locality of South Extension Part II, Uday Park and Masjid Moth comprising residential and commercial establishments in the urban setting of South Delhi. It is surrounded by various other smaller dargahs and monuments that may be found peppered within the nooks of this urban village. The local representative in collaboration with residents is now trying to revive the monument.
Shrine Baba Budda Ji Nakodar Shrines in honour of saints are common in the Punjab region. A Shaheed Shrine is a building constructed to commemorate and show respect to a saint.Sandip Singh Chohan, Thesis for the University of Wolverhampton: The Phenomenon of possession and exorcism in North India and amongst the Punjabi Diaspora in Wolverhampton Muslim shrines are referred to a dargahs and Hindu shrines are known as samadhs.
In April 2009 Dehlvi published a book on Sufism entitled Sufism: The heart of Islam published by HarperCollins Publishers, India. Her second book, The Sufi Courtyard: Dargahs of Delhi, detailing Delhi's Sufi history was also published by HarperCollins, India and released in February 2012. She edited Bano an Urdu women's journal for the Shama Group, which published Shama an Urdu literary and film monthly. It eventually closed in 1987.
The All India Ulama & Mashaikh Board (AIUMB) is a body of Indian Sunni Muslims. It was founded by Mohammad Ashraf Kichhouchhwi. It is a representative body consisting of the Sajjada Nasheen (Patrons-in-Chief) of Dargahs, imams of mosques, Muftis and teachers of madrasas. AIUMB advocates for a rejection of radical Islam, wahhabism and jihadism, for a restoration of Islamic holy places, and for proper representation of all Muslims.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. There are old temples in zafarwal towns.
Bukhari Baba Dargah, one of the well known dargahs in the silver city, draws a huge crowd, especially on Thursdays. People from diverse religions come here to offer prayer to get their wishes fulfilled. The ancient dargah of Sufi saint Sayeed Ali Saheed Bukhari, popularly known as Bukhari Baba's majjar, is situated near Barabati Fort in Cuttack. The structure with a white dome is an example of Mughal architecture built in 1468.
Like his predecessors, Chandrakanta granted lands to temples and religious places. He even made grants to Muslim-Dargahs of Shah Madar at Bausi, Shah Fakir at Barnagar, Panch peer at Khetri, Syed Shahnur Dewan Fakir at Bhella, where he granted hundred bighas(Indian land measuring unit) of lands. During his first reign, the Queen-mother Numali Rajmao excavated a pond, and dedicates it to Lord Vishnu. It was known as Vishnu-Sagar Pukhuri.
Notable Islamic architecture in Chittagong can be seen in the historic Bengal Sultanate-era Hammadyar Mosque and the Mughal fort of Anderkilla. Chittagong is known as the Land of the Twelve Saints due to the prevalence of major Sufi Muslim shrines in the district. Historically, Sufism played an important role in the spread of Islam in the region. Prominent dargahs include the mausoleum of Shah Amanat and the shrine of Bayazid Bastami.
It was established and settled by Janjua Rajput tribe. In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
Sheikhupura was ruled by Maurya Empire, Indo-Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano- Hephthalites and Shahi kingdoms and then the British in recent times. In 1005 AD, Sultan Mahmud Ghaznavi conquered the Punjab region including this area. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to the influence of missionary Sufi saints whose dargahs dot the landscape of Punjab region.
For a detailed account of the battle fought, see Chapter VI of The Fall of the Moghul Empire of Hindustan by H. G. Keene. The Delhi Sultanate and later Mughal Empire ruled the region. The Lahore region became predominantly Muslim. Due to missionary Sufi saints whose dargahs dot the landscape of Punjab region, and to the efforts of Mughal emperors, whose policies and forced religious conversions discouraged the growth of other religions.
The Rice Memorial Church is located in the busy Avenue Road, Bangalore Pete. It is named after Rev. Benjamin Holt Rice, a missionary of the London Missionary Society (LMS), a Canarese scholar and a pioneer of education in the Bangalore Pete region. The Rice Memorial Church stands on a busy street in the midst of temple, dargahs, book shops and heavy traffic, with its colonial British structure appearing to be out of place in the traditional Bangalore market district.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Kashmir. After the decline of the Mughal Empire, the Dogra invaded and occupied Mirpur District.
A masjid on Jhelum-Pind Dadan Khan Road In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, he conquered the Shahis in Kabul in 1005, and followed it by the conquests of northern Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region, which is also reflected in Jhelum.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. Sarkal Kassar is one of the oldest villages of Chakwal District.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh invaded and occupied Gujrat District.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh invaded and occupied Sialkot District.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh invaded and occupied Chiniot District.
Whosoever asks will be bestowed with plenty "Barakah" as per the custom of giving a little more. Since the saint was celibate he is offered a "Sehra", and not the customary chadar of flowers as at other dargahs. He was approached by a childless couple who were told they would be blessed with children but the first offspring would he his, meaning would be presented to him to adopt. There is a shrine for Shahul's adopted son Yusuf and wife Ceytu Sultan (Sayid Sultan) Bibi.
Among the four famous dargahs of Ladnun, the most ancient is that of Umarshahpir, which has the inscription of the year Hizri 772. Thus, we come to know that it was built before the year AH 772. The Jami mosque, the oldest of the fourteen known mosques, was originally built with monolithic beams and brackets on an Arab-type plan and consisting of a colonnade round a courtyard, in the Ghurid of Khalji period, was restored during the period of Firoz Shah, nephew of Muhammad-bin-Tughluq.
It is famous for spirituality, communal harmony and Sufism. Its history extends for 400 years, when Hazrat Bandagi came from Jaunpur, Uttar Pradesh visiting several Khanqahs and Dargahs across India such as the Pandawa Sharif, the Bihar Sharif, etc. The Darghah is playing a major role to spread culture, education, kindness, secularism and spiritual spirits in Northeast Bihar since its establishment. Deorhi at Garbanili (Purnea) hosts the ruins of Kala Bhawan the ancient Darbar (Palace) of Raja Kalanand Singh, where his successor still lives.
Tomb of Syed Abdul Rahim Shah Bukhari constructed by the Mughal Emperor Aurangzeb Sufism is a vast term and many Sufi orders exist within Pakistan where the philosophy has a strong tradition. Historically, the Sufi missionaries had played a pivotal role in converting the native peoples of Punjab and Sindh to Islam. The most notable Muslim Sufi orders in Pakistan are the Qadiriyya, Naqshbandiya, Chishtiya and Suhrawardiyya silsas (Muslim Orders) and they have a large amount of devotees in Pakistan. The tradition of visiting dargahs is still practiced today.
Dholak ke geet are songs, that have been orally passed down from generation to generation since the time of the Nizams, and is sung at weddings, accompanied by a Dholak drum. Qawwali is also popular among the community, and is performed regularly at dargahs such as Dargah Yousufain and Dargah Pahadi Shareef. It used to be patronized by the Nizams as well as the nobility. The great classical musicians such as Bade Ghulam Ali Khan, Inayat Khan, Ustad Tanrus Khan, Munshi Raziuddin and Bahauddin Khan used to perform at the Nizam's court.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. The name 'Qadirabad' comes from the name of Mirza Qadir Khan, whose grave and that of his brother's grave are in Qadirabad.
On the Western side is the brand new Patent & Trademarks Office. The southernmost wooden part of this hill has the Haji Allana Muslim Sanatorium with a magnificent entrance. Between sanatorium and the C.G.S. Colony are the ancient Dargahs of Bhatkali Shah and Sheikh Misri, It is known as Sheikh Misri Dargha is of the saint migrated from Egypt then Misr. Opposite this Dargah is the Antop Hill bus depot of B.E.S.T. Beyond the Dosti Housing complex, further eastward are the twin towers (as of 2006) of Llyods Estate.
The Nizams controlled the Chitguppa area and at the time it was known as Paige District. They established Sadar Diwani Adalat and Moffusil as their courts. Patwardhan Saheb was the first President of the Chitguppa municipality and Kishan Rao Saheb was the President of the Municipality for three consecutive terms until he voluntarily stepped down, in order to allow others to become the President.Role Of Freedom Fighters In Bidar Districd (1890 -1947) The town has two Muslim dargahs (dedicated to Salar Makdum and Karimullah) where the annual urs (prayer meetings) were held.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region in including the Jhelum District. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. The Janjuas and Khokhars, who now hold the Salt Range and its northern plateau respectively, appear to have been the earliest inhabitants.
In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. Muzaffargarh region became a part of the Muslim Sultanate of Delhi when the Persian noble Sultan Shahab-ud-Din Muhammad Ghauri conquered Punjab in 1185.
Ismaila Shareef is a large farming village of (Tehsil Kharian) Gujrat District, Punjab, Pakistan. Ismaila Shareef is located on Kharian Road, between the two cities of Kharian and Dinga, between 'Head-Rasool Nehar' (A river flowing directly from Kashmir) and 'Saifal' (a small canal running from Head Rasool Nehar), Ismaila Shareef falls under the Tehsil of Kharian and within the district of Gujrat, Pakistan. Ismaila Shareef is known within the Gujrat district for shrines of Sufi saints and their Dargahs. Most people of Ismaila Shareef belong to the Gujjar tribe.
The Pakpattan was ruled by Maurya Empire, Indo- Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano-Hephthalites and Shahi kingdoms. In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 A.D. he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
The Okara was ruled by Maurya Empire, Indo- Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano-Hephthalites and Shahi kingdoms. In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in1005, and followed it by the conquests of northern Punjab region. The Delhi Sultanate and later the Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of the Punjab region.
The HoraMata, where Thipperudraswamy took up Jeeva Samadhi The HoraMata, located in the outskirts of the town has the Jeeva Samadhi of the Guru Thipperudraswamy. The HoraMata was originally built by Raja Bhichchugatti Bharamanna, the ruler Palegar of Chitradurga in the year 1721 AD. Subsequent additions were made to the HoraMata, including the Indo-Saracenic structure added by Hyder Ali. The Sanctum of the temple is covered with a dome that is typically seen in Islamic structures such as Mosques or Dargahs. The rest of the temple is built like a typical Hindu structure.
The Chiniot region was ruled by Maurya Empire, Indo-Greek kingdom, Kushan Empire, Gupta Empire, White Huns, Kushano-Hephthalites and Shahi kingdoms. In 997 CE, Sultan Mahmud Ghaznavi, took over the Ghaznavid dynasty empire established by his father, Sultan Sebuktegin, In 1005 he conquered the Shahis in Kabul in 1005, and followed it by the conquests of Punjab region. The Delhi Sultanate and later Mughal Empire ruled the region. The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region.
The Muzaffargarh region was, during different time periods, also ruled by the Maurya Empire, the Indo-Greek kingdom, the Kushan Empire, the Gupta Empire, the White Huns, the Kushano-Hephthalites, and the Shahi kingdom. In 997 CE, Sultan Mahmud Ghaznavi took over the Ghaznavid Empire, and, in 1005, conquered the Shahis in Kabul, which granted him power over the Punjab region. The Delhi Sultanate and later the Mughal Empire also ruled the region. The location of the present-day town became predominantly Muslim during this time because of the arrival of missionary Sufis whose dargahs still persist in the area.
Naushera in the context of Mirpur and Poonch districts Nowshera is a small town located on the bank of Manawer river just 4 km inwards from the Manawer bridge on Jammu-Poonch national highway. It is a border tehsil of Rajouri district with a vast areal and demographic extent. Given its spatial and demographic extent, Nowshera has been given the status of a Sub-District. It is a beautiful place with a number of tourist attractions including the fort of Mangla Devi, holy cave temple of Mangla Mata, Central Gurudwara of Sikhs in Nonial, Qila Darhal and other Dargahs and temples.
Sufi shrines are found in many Muslim communities throughout the world and are called by many names. The term dargah is common in the Persian-influenced Islamic world, notably in Iran, Turkey and South Asia. In South Africa, the term is used to describe shrines in the Durban area where there is a strong Indian presence, while the term keramat is more commonly used in Cape Town, where there is a strong Cape Malay culture. In South Asia, dargahs are often the site of festivals (milad) held in honor of the deceased saint on his passing away anniversary (urs).
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. After the decline of the Mughal Empire, the Sikh Empire invaded and occupied Sahiwal. The pastoral tribes of this barren expanse did not appear to have paid more than a nominal allegiance to the Muslim rulers, and even in the 19th century, when Ranjit Singh extended the Sikh supremacy as far as Multan, the population for the most part remained in a chronic state of rebellion. In 1847 British influence was first exercised in the district when an officer was deputed to effect a summary settlement of the land revenue.
Police records say that 298 dargahs, 205 mosques, 17 temples and three churches were damaged during the riots. Opposition parties and three coalition partners of the Bharatiya Janata Party-led central government demanded the dismissal of Gujarat chief minister Narendra Modi for failing to contain the violence, with some calling for the removal of Union Home Minister L. K. Advani as well. On 18 July 2002, Modi asked the governor of Gujarat, Sunder Singh Bhandari, to dissolve the state assembly and call fresh elections. The Indian Election Commission ruled out early elections, citing the prevailing law and order situation, a decision the union government unsuccessfully appealed against in the Supreme Court.
Many natives converted to Islam due to the missionary Sufi saints whose dargahs populate South Asia. The Delhi Sultanate and later Mughal Empire ruled the northern India region. The regimes of the Delhi Sultanate and Mughal Empire attracted Muslim refugees, nobles, technocrats, bureaucrats, soldiers, traders, scientists, architects, artisans, teachers, poets, artists, theologians, and Sufis from the rest of the Muslim world and they migrated and settled in South Asia. During the reign of Sultan Ghyasuddin Balban (1266–1286), thousands of Central Asian Muslims sought asylum, including more than of 15 sovereigns and their nobles due to the Mongol invasion of Khwarezmia and Eastern Iran.
Academic Golam Dastagir describes some modern Bangladeshi Sufi practices as deviating from traditional Sufi teachings, and says that most Sufi orders in the country have no record of their history and spiritual lineage. A majority of Bangladeshi Muslims perceive Sufis as a source of spiritual wisdom and guidance and their Khanqahs and Dargahs as nerve centers of Muslim society These majority of Muslims in Bangladesh are Sunni, who mainly follow the Hanafi school of thought (madh'hab). Sufis have been subject to religious violence in Bangladesh, part of a broader pattern of violence perpetrated by Islamists against Sufis, Shias, atheists, religious minorities, liberals and foreigners.
In musical terms, kafi refers to the genre of Punjabi and Sindhi classical music which utilizes the verses of kafi poets such as Bulleh Shah and Shah Hussain. Kafi music is devotional music, normally associated with the Sufi orders or Tariqah of Islam in South Asia, and was sung by dervishes or fakirs (Islamic mendicants), solo or in groups, as an offering to their murshid, spiritual guide. It is characterized by a devotional intensity in its delivery, and as such overlaps considerably with the Qawwali genre. Just like Qawwali, its performances often took place at the dargahs (mausoleums) of various Sufi saints in the region.
The Punjab region became predominantly Muslim due to missionary Sufi saints, whose dargahs dot its landscape The area that is now Mirpur has been historically associated with Pothohar, though the modern demarcation of Potohar devised by the British excludes Mirpur, by using the Jhelum river as its eastern boundary. By the end of the 18th century, Gakhar power in Pothohar had declined. Mirpur had become part of Chibb, which ruled the state of Khari Khariyali with its capital at Mangla Fort. With the rise of the Sikh power in the Punjab, Maharaja Ranjit Singh established his supremacy and set his eyes on the Chibh states of Bhimber and Khari Khariyali.
A khanqah or khaniqah (also transliterated as khankahs , khaneqa, khanegah or khaneqah ()), also known as a ribat () – among other terms – is a building designed specifically for gatherings of a Sufi brotherhood or tariqa and is a place for spiritual retreat and character reformation. In the past, and to a lesser extent nowadays, they often served as hospices for saliks (Sufi travelers), Murids (initiates) and talibs (Islamic students). Khanqahs are very often found adjoined to dargahs (shrines of Sufi saints) and türbes (tombs of notables), mosques and madrasas (Islamic schools). In the Arab world, especially North Africa, the khanqah is known as a zāwiyah (, plural zāwiyāt; also transliterated as zawiya, zāwiya or zaouia).
In classical jurisprudence, Islamic religious tolerance applied only to the People of the Book, while mushrikun, based on the Sword Verse, faced a choice between conversion to Islam and fight to the death, which may be substituted by enslavement. In practice, the designation of People of the Book and the dhimmi status was extended even to non-monotheistic religions of conquered peoples, such as Hinduism. Following destruction of major Hindu temples during the Muslim conquests in South Asia, Hindus and Muslims on the subcontinent came to share a number of popular religious practices and beliefs, such as veneration of Sufi saints and worship at Sufi dargahs, although Hindus may worship at Hindu shrines also.
Shrines can be local, such as the shrine of Bhagat Baba KaluA Glossary of the tribes and castes of the Punjab & North-West Frontier Province, H.A.Rose, Ibbeston, Maclagan and Baba Nihal Singh Ji, or they can be popular across a larger area forming part of folklore, such as the shrines of Sakhi Sarwar, also known as Baba Lakhadata whose larger central shrine is in Sakhi Sarwar of Dera Ghazi Khan District, Pakistan and the smaller shrine in Una, Himachal Pradesh, India.Replicating Memory, Creating Images: Pirs and Dargahs in Popular Art and Media of Contemporary East Punjab Yogesh Snehi page on Baba Lakhdata Other popular shrines include those of Gugga Ji and Khawaja Khizr.
The dargah was first mentioned in a municipal survey carried out in 1912, when Vadodara was the princely state of Baroda and was ruled by Sayajirao Gaekwad III. The city Mayor, Sunil Solanki, had said that the council were removing illegal buildings as part of a road widening programme and that they had already removed 20 temples and three dargahs. On 2 April, the Gujarat High Court looked into the incidents suo motu and decided that "encroachments on public roads cannot be tolerated", and that if needed, "anti-socials" who opposed these demolitions should be arrested before the demolition was carried out. The Supreme Court overturned the judgment on 4 April and ordered a temporary stay on demolition of illegal religious structures, due to the situation being volatile.
The Punjab region became predominantly Muslim due to missionary Sufi saints whose dargahs dot the landscape of Punjab region. The pastoral tribes of this barren expanse did not appear to have paid more than a nominal allegiance to the Muslim rulers; the population for the most part remained in a chronic state of rebellion. After the decline of the Mughal Empire, this area became part of the Sikh Empire. The district came under direct British rule in 1849, when the district was officially formed with its headquarters at Pakpattan. The district was expanded to include the trans-Ravi portion in 1852, and the district headquarters were moved to Gugera. In 1865, when the railway was opened, a village on the railway, was named Montgomery and became the capital of the district.
According to an estimate approximately 26% of Bangladeshi Muslims identify themselves with a Sufi order, almost half of whom adhere to the Chishti order. During the Sultanate period, syncrestic Sufis emerged and formed khanqahs and dargahs that serves as the nerve center of local communities The tradition of Islamic mysticism known as Sufism appeared very early in Islam and became essentially a popular movement emphasizing worship out of a love of Allah. Sufism stresses a direct, unstructured, personal devotion to God in place of the ritualistic, outward observance of the faith and "a Sufi aims to attain spiritual union with God through love" An important belief in the Sufi tradition is that the average believer may use spiritual guides in his pursuit of the truth. Throughout the centuries many gifted scholars and numerous poets have been inspired by Sufi ideas.
Qawwali at Ajmer Sharif Dargah Qawwali (Urdu: (Nasta'liq); Punjabi: (Gurmukhi), (Shahmukhi); Hindi: क़व्वाली (Devanagari); Bengali: কাওয়ালি (Bengali-Assamese)) is a form of Sufi Islamic devotional singing, originating from the Indian subcontinent, and notably popular in the Punjab and Sindh regions of Pakistan; in Hyderabad, Delhi and other parts of India, especially North India; as well as the Dhaka and Chittagong Divisions of Bangladesh. Originally performed at Sufi shrines or dargahs throughout South Asia, it gained mainstream popularity and an international audience in late 20th century. Qawwali music received international exposure through the work of Aziz Mian, Nusrat Fateh Ali Khan and Sabri Brothers largely due to several releases on the Real World label, followed by live appearances at WOMAD festivals. Other famous Qawwali singers include Fareed Ayyaz & Abu Muhammad, Rahat Fateh Ali Khan, Badar Maindad, Rizwan & Moazzam Duo, the late Amjad Sabri, Wadali Brothers, Nizami Bandhu and Bahauddin Qutbuddin.
Satpanthi dargahs are known to be venerated with a stark contrast in the devotees, with outward Muslims who may wear a hijab, and outward Hindus wearing traditional garb such as the sari. Satpanth can be described as a synthesis of Hinduism and Isma'ilism as most who refer to themselves as Satpanthi claim they are Hindu and retain their Hindu names and traditions. This has resulted in a unique syncretism in which adherents strongly employ Hindu symbols, especially the Om and swastika, keep Sanskrit names, and observe all mainstream Hindu religious occasions, while prayers can also include the fusion of Persian and Arabic duas. The term Satpanth is used historically by mainstream Ismailis who outwardly claim to be Muslim, keep Muslim names, and have given up most if not all connections to their Hindu history, including the use of the term Satpanth itself, which is Sanskrit for "True Path".
To address the plight of migrant workers and the poor, the Government of Karnataka established a toll-free helpline number – 155214 – for providing food to migrant laborers in the state. On April 11, the government issued a circular advising all citizens and health care officials to download, promote and use Aarogya Setu application on their mobile phones to enhance contact tracing of infected persons. The mobile application is designed to give alerts if an infected person comes within the proximity of the person who has installed the application on their phones using Bluetooth and GPS technology. In line with Governments of India's order, Minority Welfare, Waqf and Hajj Department under Government of Karnataka issued an order on 15 April for suspending all the congressional prayers (Salat) during the month of Ramadan in mosques/Dargahs until 3 May 2020, due to current CoVid-19 pandemic in the state.
Shrine of Bhagat Baba Kalu Ji Panchhat Baba Bulleh Shah Tomb, Kasur, Pakistan Gurudwara Sahib & Baba Bala ji Smadh Ghuriana Punjabi folk religion incorporates local mysticism Nagendra Kr Singh, Abdul Mabud Khan (2001) Encyclopaedia of the World Muslims: Tribes, Castes and Communities, Volume 3. Global vision and refers to the beliefs and practices strictly indigenous to the Punjabi people, of the Punjab region including ancestral worship, worship of indigenous gods, and local festivals. There are many shrines in Punjabi folk religion which represents the folk religion of the Punjab region which is a discourse between different organised religions.Replicating Memory, Creating Images: Pirs and Dargahs in Popular Art and Media of Contemporary East Punjab Yogesh Snehi These shrines represent inter-communal dialogue and a distinct form of cultural practice of saint veneration.Historicity, Orality and ‘Lesser Shrines’: Popular Culture and Change at the Dargah of Panj Pirs at Abohar,” in Sufism in Punjab: Mystics, Literature and Shrines, ed.
Punjab later became a part of different Muslim Empires consisting mostly of Afghans and Turkic peoples in co-operation with some local Punjabi tribes and others. In the 11th century, during the reign of the Ghaznavid ruler Mahmud of Ghazni, Punjab was for the first time annexed in its entirety by a Muslim ruler and became an important region of learning and culture in the eastern Islamic world. Middle Eastern and Central Asian soldiers, merchants, scholars, administrators, architects, theologians and Sufis migrated from the rest of the Islamic world to the expanding sultanates in the Indian subcontinent with migrations increasing rapidly after the Mongol invasions as the sultanates began to be seen as a safe haven and refuge for Muslims fleeing Mongol persecution. The Punjab region was therefore gradually Islamized due to Sufi saints whose dargahs dot the landscape of Punjab; one such saint was Data Ganj Baksh, an 11th-century Iranian Sayyid mystic from Ghazni now buried at Data Darbar in Lahore.

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