This is a tricky double definition: A doctor is a PRO CURER, as is "One who gets things" (a PROCURER).
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Lance Forman, owner of London's oldest salmon curer H. Forman & Son, had been in the process of applying for protected status for his cured smoked salmon.
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Samwell Tarly, curer of Greyscale and someone we thought was a badass feminist, completely talked over Gilly while she was in the middle of revealing one of the most important pieces of news in Westerosi history: Jon's lineage.
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Opinion Columnist If I were Mark Zuckerberg — newfound defender-to-the-death of liberal free expression even if it includes outright lying except if there are female nipples, a would-be curer of all the world's disease, side-gig education reformer, immigration crusader, quirky dad, fifth-wealthiest person in the world, hobnobber to pundits and politicians and all-around do-gooder digital hegemon who is also now vying to run the world's money supply, I mean my God, Mark, where does all this end?
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A full year's abstinence is considered necessary to become a really effective bewitcher or curer.
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Wet-salter could refer to a fish curer or to someone tanning leather by wet salting hides.
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Altars can include various plants, animals, food items, paper cut-outs, candles, or whatever the curer deems necessary. Some type of ceremony with ritual chants will usually ensue. The curer might then prescribe some type of medicine or ritual. Nahua suffering from a disease often seek out a shaman to attract the malevolent pathogen away from them.
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Ernest George Frederick Vogtherr (1898-1973) was a notable New Zealand bacon curer, businessman and art collector. He was born in Sunderland, England in 1898.
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Among these signs are recurrent symbolic dreams interpreted by a curer or a miraculous cure from a disease. The person will then enter rigorous training and apprenticeship with an accomplished curer in the community, from which many don't graduate. The process is a complicated and arduous one, in which the master imparts knowledge on the student in exchange for gifts over six or seven years. The training, in all, consists of the learning of chants, altar construction, making suitable offerings to the spirits depending on the situation and knowledge of plants and their uses.
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Corden was born in Montreal to Max and Emma Cohen. His father was a meat curer who had been born in Romania; his mother was originally from Russia. The family moved to the Bronx, New York when Corden was a child and he arrived in Hollywood in the 1940s.
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Usually after coming to some sort of agreement about payment (money, cigarettes, liquor, food items), based on the seriousness of the illness and the economic situation of the patient, the curer will begin the process of diagnosis of the patient. This can be done in a variety of ways, which, after a simple interview of the patient, include “pulsing”, which is done at the wrists, neck, temples, waist and chest. Divination is also done by reading the patterns of scattered corn kernels, or incense smoke or gazing into crystals lighted from behind with candles. After diagnosis has been made, the curer will proceed to construct an altar consistent with what is needed according to the illness.
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The tomb has two burial chambers. In chamber A a son named Nedjemger is shown offering a vase to Neferabet and Taesi. A large group of relatives is shown adoring the Hathor cow from the mountain. The relatives include: Neferabet himself, his "father" the scorpion curer Amenmose (father-in-law?), and his brother Amenemope.
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In the days of the Kingdom of Kandy, this shrine is said have played an important role in the establishment of the royalty. The king was given his royal name at this shrine. The Bodhisattva Avalokitesvara, being worshiped as a curer of diseases, the tradition of distributing herbal preparations on New Year day was conducted here until recent times.
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Alexander William Taylor (23 October 1906 - 15 June 1976) was an Australian politician. He was born in Richmond to cutter Albert Alexander Taylor and Annie Barbara Turner. He attended Melbourne Technical College, and worked as a jackeroo and a ham and bacon curer. On 23 May 1936 he married Enid Mary Robertson, with whom he had five children.
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Following Burton Albion's promotion to League One, Antoine- Curier was released after making five appearance. In August 2015, Antoine- Curer had a trial with Scottish League One team Dunfermline Athletic, subsequently signing for the Scottish League One side in September 2015. Chances with the Pars, however, were limited and after only four months with the club, Antoine-Curier was released.
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222, Library of Congress Catalog Card Number: 66-19757 He is a curer of stupidity in man, mentioned in Bereshith Rabba.Davidson, Gustav (1967), A Dictionary of Angels, Including The Fallen Angels, Entry: Penemue, p. 222, Library of Congress Catalog Card Number: 66-19757 As an angel associated with Abraxiel (Abraxas), Penemue was also likely of the order of healing angels called the Labbim.
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During this time he learns ritual prayers and makes an ascetic retreat of seclusion for one month each year, nourished only by plain tortillas, water, meditation, and prayer. Treatment entails a long, elaborate ceremony that normally lasts for five days. The curer fasts, prays, and chants long routinized orations. The sick person is massaged and has smoke from the curer's pipe blown over his or her body.
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The best-selling book was made into a television mini-series, Bikie Wars: Brothers in Arms produced by Screentime, and screened on Channel 10 in May 2012. The series peaked at 1.43 million viewers and is available on DVD. Her first fiction novel, The Curer of Souls was published in 2006 by Random House. One of her crime books, My Husband My Killer, co-authored with Sandra Harvey was made into a telemovie starring Colin Friels (2000).
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Murray was born in Fraserburgh in Aberdeenshire, the eldest son of Francis Robert Murray, a Fraserburgh fish curer, and his wife Isabella (née Watt).B W Clapp, John Murray in Oxford Dictionary of National Biography, OUP 2004–09 He was educated at Robert Gordon's College in Aberdeen. He then attended the University of Aberdeen where he obtained an MA degree. He also studied at Christ Church, Oxford and was a Prize Fellow of Merton College, Oxford in 1905.
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Mawbray used to have many diverse shops and tradesmen operating in the eighteenth and nineteenth centuries, but in the present day, these have been lost. Trades such as "bacon and ham curer, shoemaker, blacksmith, joiner and dressmaker" have long since disappeared from the village. However, in 2018 a new cheese company was founded in the village, bringing back a cottage industry that would've existed in the past. The village post office and shop closed in the 1980s.
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The town's name, Curepipe, is said to be originated from the French curer sa pipe, which translates to "cleaning the pipe". There are several theories by historians as to the naming of the city. Some historians believe that the name was given as travelers and soldiers from the 19th century often traveled from Port Louis and Grand Port (now Mahébourg) to refill their pipes in Curepipe. Other historians believe that the name was given after a late landowner during the 18th century.
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The residential units, the rancherías, do not have a governing structure. The only person with quasi-authority and influence is the native curer. Some towns are divided into subsections by common references to "the people of arriba " (those who live upstream) and "the people of abajo " (those who live downstream). This division is most apparent in the loyalties and rivalries that are expressed during ceremonies, the popular foot races and ball games that take place during fiestas, and in the elaborate political hierarchy.
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As a spiritual intermediary, the shaman-curer is called bajadios, "he who brings God down." The term is derived from Spanish. The Tarahumara refer to this specialist as overúame ; there must be a similar term in the language of the Tepehuan, but it is not recorded in the literature. Not only a diagnostician and healer of illness, the shaman is reputed to see the unseen and is called upon in many instances, such as when a valuable object has been lost.
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Originally only a maker of all sorts of poultices, the curer-ahmen gradually appears to have become a maker of prayers and sacrifices as well. Naturally, then, priestly ahmenob are not yet mentioned in Landa's account. The literate aspects of the Prehispanic priesthood were partly assumed by local school masters and church singers (maestros cantores), who may also have been among the writers and compilers of the Chilam Balam books. In the Guatemalan Highlands, the colonial and modern development was different and eventually resulted in thoroughly organized, indigenous priestly hierarchies, such as that of Momostenango.
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Murphy was born in Tincurry townland, Ferns parish, County Wexford, in c. 1753. He was one of six children of Thomas Murphy, a relatively prosperous farmer and bacon-curer, and Johanna, nee Whitty, of Tomgarrow. He received some early education at a hedge school run by a man called Mairtin Gunn; showing aptitude for Latin and Greek he was then tutored by his Jesuit parish priest Andrew Cassin with a view to entering the priesthood. Until relaxation of the penal laws in the late 18th century, seminaries were illegal in Ireland, requiring priests to complete their training abroad.
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John Macleod, sometimes John Macleod of Gartymore, (8 August 1862 - 1 April 1931) was MP for Sutherland, representing the Crofters Party (allied to the Liberals). Macleod was born at Helmsdale in 1862 (though he often stated 1863 in later life), the son of John and Ann McLeod.Birth certificate His father was a fish-curer. He trained in Glasgow as an analytical chemist, then after further study in London worked for a Welsh gold-mining company at Gwynfynydd and Glasdir. They sent him to Sutherland in around 1882 to investigate the potential for gold mines at Kildonan, where there had been a minor gold rush in the late 1860s.
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Ulster Bank premises, The Quays, Waterford, Ireland. 1928. Merchant Hotel (2010) Ulster Bank was founded as The Ulster Banking Company in Belfast in 1836,John D. Turner, Banking in Crisis: The Rise and Fall of British Banking Stability (Cambridge: Cambridge University Press, 2014) p.111 by a breakaway faction of shareholders in the newly formed National Bank of Ireland, which had been founded in 1835, who objected to the latter bank's plan to invest profits from the bank in London rather than in Belfast. The founding directors of the bank were John Heron, Robert Grimshaw, John Currell a linen bleacher from Ballymena and James Steen, a Belfast pork curer.
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Contemporary healing rituals focus on the retrieval and reincorporation of the lost souls or soul particles imprisoned somewhere by specific deities or ancestors.e.g., Köhler 1995 The procedures can include the sacrifice of fowl treated as the patient's 'substitute' (Tzotzil k'exolil- helolil).Vogt 1976: 91–94 The main collection of ancient Yucatec curing rituals is the so-called Ritual of the Bacabs. In these texts, the world with its four trees and four carriers of earth and sky (Bacabs) located at the corners is the theatre of shamanic curing sessions, during which "the four Bacabs" are often addressed to assist the curer in his struggle with disease- causing agents.
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The people who held the stability of the community along with the sultan and the panglimas are the ruma bichura (state council advisers), datu raja muda (crown price), datu maharaja adensuk (palace commander), datu ladladja laut (admiral), datu maharaja layla (commissioner of customes), datu amir bahar (speaker of the ruma bichara), datu tumagong (executive secretary), datu juhan (secretary of information), datu muluk bandarasa (secretary of commerce), datu sawajaan (secretary of interior), datu bandahala (secretary of finance), mamaneho (inspector general), datu sakandal (sultan's personal envoy), datu nay (ordinance or weapon commander), wazil (prime minister). A mangungubat (curer) also has special status in the community as they are believed to have direct contact with the spiritual realm. The community's people is divided into three classes, which are the nobility (the sultan's family and court), commoners (the free people), and the slaves (war captives, sold into slavery, or children of slaves).
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