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1000 Sentences With "cultural group"

How to use cultural group in a sentence? Find typical usage patterns (collocations)/phrases/context for "cultural group" and check conjugation/comparative form for "cultural group". Mastering all the usages of "cultural group" from sentence examples published by news publications.

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In the past, fascist politics would focus on the dominant cultural group.
Movies are a window into our current cultural group-think: What are we worried about?
In 2006 followers created a pro-Falun Gong cultural group called Shen Yun Performing Arts.
"Their lives will change now," Manit Prakobkit, an official of a regional cultural group, told media.
Every arts organization, neighborhood association, and cultural group that represents immigrants, new or old, must be involved.
The event, Aerocene Campus, is a collaboration with artist Tomás Saraceno and the Exhibition Road Cultural Group.
Compromises are possible, once we recognise that we need elements of both order and openness in any cultural group.
But within my own 'cultural group' of the mixed-race and black people outside of school, I was always the weird one.
Mr. Harrison also holds the title of big chief of the Congo Square Nation, an African-American cultural group in New Orleans.
A great way to start is by contacting a nearby reservation, museum, cultural group or academic and ask how you can collaborate.
Cossacks are an ethnic and cultural group in the region that have formed militias and paramilitary troops during the ongoing crisis in Ukraine.
"We have a very feisty island, and we have a very diverse economic and cultural group of people, and it's wonderful," he said.
She also got a taste of the culture she will immerse herself in next month during a short performance by a Maori cultural group.
For example, Israeli and French participants were better able to match up names and faces within their own cultural group, rather than in each other's.
Diplomats cited performances by U.N. cultural group UNESCO Director-General Irina Bokova of Bulgaria, former Serbian Foreign Minister Vuk Jeremic and former Slovenian President Danilo Turk.
Inside the 'Namgis First Nation Big House on a hot and dry Thursday afternoon, the T'sasala Cultural Group is in the middle of a performance for tourists.
The bride, 28, is the founder and the director of the Public Sphere, a nonprofit cultural group based in London that revives the Enlightenment tradition of salon culture.
Two stills from the video are presented in lightboxes in Due South, a cross-cultural group exhibition focused on Sicily at The Delaware Contemporary that runs through April 2003.
Thus Catharine MacKinnon, a leading feminist theorist at the University of Michigan, has argued that members of each ethnic, gender or cultural group have their own distinct moral and intellectual norms.
Instead, Facebook has a system called "ethnic affinity marketing" that creates subgroups of users for what race or cultural group Facebook thinks they are based on their behavior on and off the platform.
Qian Jiannong, chairman and president of Fosun's Tourism & Cultural Group, said that a recent squeeze on overseas deals - that has stymied conglomerates including Dalian Wanda Group and HNA Group - had actually played in Fosun's favour.
In research published this month in the Proceedings of the National Academy of Sciences, my colleagues and I showed that even 1-year-old babies understand that people's food preferences depend on their social or cultural group.
After all, one of the benefits of being in the dominant demographic and cultural group is that you are allowed to simply be a person, a blank slate upon which you can write your own individual story.
Years of warfare and having to live their homes meant that many of South Sudan's adults missed out on school and some experts are saying that the nation's ethnic tensions are threatening to stir up genocide, the mass murder of a racial or a cultural group. Why?
In between finding out a lot of intimate details about their student body — a representative from the school's Asian American cultural group is using programming to get back at the LGBTQIQ alliance member that she's having a secret with — Gabe figures out that Joelle has the hots for Reggie, and that Reggie also has the hots for Sam.
Bucking the trend, companies that directly or indirectly participated in Qihoo 360 Technology's privatisation scheme surged after the announcement of a Shanghai backdoor listing plan by the anti-virus software maker previously listed in the U.S. Companies seen benefiting from the Shanghai listing plan include Citic Guoan, Hunan TV & Broadcast Intermediary and Zhongnan Red Cultural Group .
She was also part of the cultural group at 2012 London Olympic Games.
The Māori cultural group Ngāti Rānana holds regular meetings at the High Commission.
Among these are the Karifuna Cultural Group and Karina Cultural Group, which stage music and dance performances for tourists at the Kalinago Barana Auté and a small stage in Bataka.. The Karifuna Cultural Group has traveled throughout the Caribbean, as well as South America and Europe, promoting Kalinago cultural heritage. The Karina Cultural Group has also established ties with Amerindian groups in South America. The Waitukubuli Karifuna Development Committee has built several traditional buildings in Salybia. Among these is the church of St. Marie of the Kalinago, which is decorated with murals depicting Kalinago history, and has a Kalinago canoe for an altar.
A new Late Mississippian cultural group subsequently emerged and are known as the Caborn-Welborn culture.
The Negrense people (; ; ) are the native cultural group of the Negros provinces and Siquijor in the Philippines.
Can group-functional behaviours evolve by cultural group selection? An empirical test. Current Anthropology 36 (3), 473–494.
The Wudjari were an Aboriginal Australian people of the Noongar cultural group of the southern region of Western Australia.
The Ngaanyatjarra, also known (along with the Pini) as the Nana, are an Indigenous Australian cultural group of Western Australia.
In 1971 the group renamed itself Māori Club. To this day the cultural group hosts weekly meetings, language classes and celebrations.
This cultural group expanded from the east, from the territory of today's Bulgaria. When carriers of this ethno-cultural group reached the region before the end of the 6th millennium BC, they destroyed Vinča habitats. Remnants of their material culture have not survived. After Bubanj-Hum, the Baden culture arrived from the Danube, representing its southernmost influence in Kosovo.
Adi Keissar (in Hebrew: עדי קיסר; born December 11, 1980) is an Israeli poet, and founder of the cultural group Ars Poetica.
Kerlungner is variously described in contemporary sources as belonging to the Kinugumiut or Kumu-Gu-Mut cultural group, based near Port Clarence, Alaska.
There are two main cultural groups on the island of Malo, the cultural group of Auta that inhabits the western part of the island as well as the cultural group of Tinjivo that inhabits the eastern portion of the island. Both these cultural group speak a variant of the Tamambo language. Malo is also the name of the Austronesian language spoken on the island. The earliest archaeological evidence of human habitation in Vanuatu is from a site on Malo that was settled circa 1400 BC. Artifacts from this early settlement are characteristic of the Lapita culture.
The Brnjica culture (, full name: Donja Brnjica-Gornja Stražava cultural group, ) is an archaeological culture in present-day Kosovo and Serbia dating from 1400 BC.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Aussie is used defensively by some Australians as a term of identification for people and as a nickname for the traditional cultural group (of Anglo-Celtic descent).
"The Worst Mistake in the History of the Human Race." Discover Magazine. May. 64-66. 1987. Norms can spread by cultural group selection when they are practiced within successful groups, and norms are more likely to spread from groups that are successful. But, for cultural group selection to occur, there must exist, between groups, cultural differences that when transmitted across time affect the persistence or proliferation of the groups.
Boluo fan () or pineapple rice is a method of preparing rice for consumption that is used by the Dai people, a Tai cultural group residing in southern China.
Hwa Hsia University of Technology (HWH; ) is a private tertiary technical university located in Zhonghe District, New Taipei, Taiwan. The name makes reference to the Huaxia ethno-cultural group.
Etcetera Ejikeme described the attitude of Ohanaeze Ndigbo,an apex Igbo socio- cultural group in Nigeria in the 2015 Nigerian general elections as a betrayal of their mandate to Ndigbo.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The tunnel is of social significance to the local community.
The Jain Social Groups (JSC) of Los Angeles is a cultural group that is informally associated with JCSC. Founded in 1984, it contributes to charities, the community as well as the JainCenter.
The core building contains finely crafted timber joinery, plaster cornices and leadlights. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Migan () is a type of rice noodle from the Dai people, a Tai cultural group from Yunnan Province, China. It is made from ordinary non-glutinous rice, and it is only sold fresh.
GoodasYou is a social, intellectual and cultural group that promotes equality, acceptance and self- confidence among LGBT individuals of Bangalore. Many activities of this informal support group are described in the following sections.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has significance to the local community as the civic centre of Innisfail.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Its location has made it a well known landmark.
The building features fine joinery, well crafted plasterwork and well proportioned internal spaces. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The name "Casate" probably derives from common term "casates", farmhouses scattered in fields, in the dialect of the 1600–1700.Cultural Group "Tra da num s'intendum" : A Church, a people, a History,Pro manuscripto, 2005.
Periodyk poświęcony dziejom polskim i europejskim od XV do XX wieku. Tom VIII (IX) / 2000 [Stanisław Salmonowicz, przewodn. kom. red.] Toruń [etc.] 2000) is the name of a Transcarpathian ethno-cultural group,Olgerd Hippolyte Bochkovsky.
All rights reserved. from Joseph Stalin's repressions of the 1930s. The Greeks were another cultural group that suffered. Their lands were lost during the process of collectivisation, in which farmers were not compensated with wages.
Kroeber placed the Achomawi and Atsugewi with the northeastern Modoc and Klamath into the "Northeast" cultural group. They received cultural influences from the Columbia Plateau and Columbia River Sahaptins, far more than the Shasta did.
The group has gone on to serve as "an umbrella group for a cultural group, a group working with trade unions, and a space for interactions with women on a daily basis--the Women's Centre".
Without between-group variation, cultural group selection could not occur, as there would be no group differentiation to select for. While processes such as cultural drift, epidemics, and natural disasters increase between-group variation, migration and genetic mixing decrease between-group variation and increase within-group variation. Variation is only maintained when cultural groups have mechanisms that prevent the norms of outside groups from invading the cultural group. These ‘mechanisms’ are those uniquely human psychological traits and behaviours that encourage imitation, conformity, and in-group biases.
Immersed in the field of tikanga Māori and performing arts, Turuhira was fed through the ranks of the Ruatoki Māori Cultural Group established in the late 1940s to the early 1950s. She became head of the cultural group following the death of the former head and great kaumātua, Tikina Heremia. She was bestowed with this position, and to this day has retained it since the late 1970s. Turuhira continues to contribute her knowledge and dedicate her life and time to Māori performing arts and education.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site has had a strong and continuing association with Brisbane passenger transport since 1890.
On Sunday, 16 August 2015, Sanand, a cultural group in Indore, felicitated Mr. Achyut Potdar with Lifetime Achievement Award for his glorious career, marking several decades, in Bollywood and remarkable contribution to the field of Art.
The ornately decorated interior, reflective of the architect's flamboyant taste, is of strong aesthetic value. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Taiwan Republic of China Student Association at University of Toronto (Taiwan ROCSAUT or simply ROCSAUT) is the Taiwanese cultural group in University of Toronto, and is the largest student organization with Taiwanese background in Eastern North America.
In October 2007, Chakravarty married Duncan Hall. She met her husband while at school and decided to settle in England after completing her university and Bar examinations. Chakravarty is also involved with Udayan, a Bengali cultural group.
PNCA Receives $15 Million Gift. Portland Architecture, May 22, 2007. The donation would primarily be used for a visiting artists program. This donation to the college was the largest donation to any cultural group in Oregon's history.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a strong or special association with a particular cultural group for social, cultural and spiritual reasons. As the last remaining small commercial building of the former Cairns Chinatown, the Cairns Chinese Community have expressed a strong association with the place as it represents a tangible link to the activities of the former Chinese community who lived and worked there. Many residents have direct family ties to these early Chinese settlers.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building does not demonstrate a strong or special association with a particular community or cultural group in NSW of social, cultural or spiritual reasons. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. It is a rare and relatively intact example of an Art Deco Skyscraper/Moderne style insurance building in Sydney.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a community and spiritual association as the earliest Anglican church in the Cleveland parish.
Adnoartina is derived from the Indigenous Diyari people, alternatively transcribed as ‘Dieri.' The Diyari community is located in South Australia, east of Lake Eyre. This cultural group recognise Adnoartina as one of the great spirits in dreamtime stories.
Griko cultural group from Salento. Example of Pizzica dance. The Griko have a rich folklore and oral tradition. Griko songs, music and poetry are popular in Italy and Greece and famous music groups from Salento include Ghetonia and Aramirè.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a long association with the local community as a focal point for social and community functions.
Later, the mixture of these native peoples with French fur traders created a new cultural group, the Métis. The Métis established themselves to the east of Alberta, but after being displaced by white settlement, many migrated to Alberta.Palmer (1990), ch 1.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Although The Rocks as a whole is highly valued throughout Australia as a precinct with strong connections to important Australian historical themes, Nos. 132-134 Cumberland Street do not have strong or special association with a particular community or cultural group in NSW or The Rocks area for social, cultural or spiritual reasons. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Koories stalked game, collected food and fished along the river junction, estuaries, swamps and lagoons. Within Melbourne's western region, the Marin-balug and Kurung-jand-balug clans of the Woiwurrung cultural group, and the Yalukit willam clan of the Boonwurrung cultural group shared the luscious resources around the Maribyrnong Valley. The first European to visit the area was Charles Grimes in 1803. A park, where he landed, is named after him at Napier St. In 1839 a punt was built on the Maribyrnong River, it was the only connecting link between Melbourne and Geelong, Ballarat, Castlemaine and Bendigo.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a special association for local Catholics as a centre of Catholic worship and social gatherings throughout the 20th century.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Townsville Central State School is a "show" school valued by the community as an important part of their cultural heritage.
The Rock during the tercentenary of British Gibraltar, 4 August 2004. The Gibraltarians (colloquially: Llanitos) are a cultural group native to Gibraltar, a British overseas territory located near the southernmost tip of the Iberian Peninsula at the entrance to the Mediterranean Sea.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a premises which operated as a Post Office from 1870 until 1983, it has a strong association with the Cardwell community.
The socio-cultural group Mouvissa won the first prize, amounting to 1 000 000 FCFA. The final groups for this edition were the Akeng Alliance, Bane Batsiane, Cultural Hope, Milimba, Mivengui, Mouvissa, Mutoka culture, Ogheya and Lip Darna groups from Chad (excluding competition).
Queen Alexandra Home, comprising a substantial 1880s masonry residence, has strong aesthetic qualities including the use of highly decorative cast iron. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a focus for ANZAC Day ceremonies it is highly valued by the community for its spiritual, symbolic, cultural and social associations.
'The Planets' won the 2005 Pearl of Africa Music Awards for best cultural group in Uganda."Nandujja fine-tunes her drums for gala" March 27, 2009observer.ug. Retrieved August 13, 2018. Nandujja won the first prize in the 2018 National Cultural Heritage Awards.
People may judge themselves and others using the shared beliefs and standards of their own cultural group. Moreover, the accuracy of cross-cultural perception could be restricted and varied due to time and spatial. Finally, stereotype accuracy requires mutual understanding of culturally specific interpretations.
Telefomin District is a district of the Sandaun Province of Papua New Guinea. Its capital is Telefomin.Districts of Papua New Guinea at statoids.com Its inhabitants include the Mountain Ok people, a cultural group with numerous sub-groups including the Telefol, the Urapmin, and the Wopkaimin.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The homestead is of social value for its long association with the local community and as the earliest surviving homestead in the area.
It has aesthetic qualities which are valued by the community and reflects the cultural traditions that the Chinese brought with them to Australia. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The School is important for its connection with the community in and around Ravenswood as a provider of public education for several generations.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has had a long association with the Kalkie/Woongarra community as the centre of local education and a focus for community activity.
When the band was created pursuant to the Indian Act, seven nearby peoples were amalgamated into one "band." The Quamichan/Kw'amutsun are the largest cultural group, but the nation also includes Clemclemaluts (L'uml'umuluts), Comiaken (Qwum'yiqun'), Khenipsen (Hinupsum), Kilpahlas (Tl'ulpalus), Koksilah (Hwulqwselu), and Somena (S'amuna').
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Former Great Western Road has local significance under this criteria. Based on research to date, the road itself does not appear to have any appreciable direct association with a particular European community or cultural group, past or present other than the residents and people that have lived on and used the road. Nevertheless, members of the local community have shown some esteem for the road and its rural character prompted by the recent demonstrations for its retention and care.
Cultural group selection theory can provide insight into human cooperation and is therefore a useful framework for generating hypothesis related to cultural evolution. These theories, however, must be tested using empirical data: a task addressed by several large-scale projects in the field of quantitative history. For instance, the Seshat: Global History Databank uses real-world historical, archaeological and anthropological data to test hypotheses from cultural group selection theory and other competing explanations. The Collaborative for Information and Analysis; the International Institute of Social History; and the Database of Religious History also provide datasets and analytical tools for assessing the validity of competing hypotheses about human cultural evolution.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The social significance of the Windmill Hill Group has not been formally assessed through community consultation, but it has no known strong or special association with a particular community or cultural group. It may have significance for the descendants of the first settlers on this property, but this attachment does not meet the thresholds for significance under this particular criterion. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The Showmen's Guild of Great Britain exists to protect the interests of Travelling Showmen in Great Britain. The Showmen's Guild was founded as the United Kingdom Van Dwellers Protection Association in 1889 in Salford. The formation of the guild was the main turning point of Showmen identifying their lifestyle as a culture rather than an occupation, leading to the idea of Travelling Showmen being a cultural group. Due to being an insular community, most marriages being within the community, their own language (called Paylaree), their own traditions and customs, and long lineages within the community, most Showmen identify as being part of their own unique cultural group.
Futuna is quite well-known in Vanuatu for its strong custom dance practices and creative Christian worship dance groups. It is common in Futuna to participate in dance groups to perform in any occasion whether it be weddings, religious events or commemorate national holidays. Some of these custom dance practices have become commercialized to become a means of income for some Futunese communities, with the rise of Cultural groups such as Ekasup Cultural Group and Pepeio cultural Group, performing to tourism and hospitality events. These groups often perform custom ceremonies and performances, in traditional costumes to educate tour groups about Futunese cultural food, stories, songs and other ways of living.
The Santa Clarita Valley is believed to be the center of Tataviam territory, north of the Los Angeles metropolitan area. In 1776, they were noted as a distinct linguistic and cultural group, by Padre Francisco Garcés, and have been distinguished from the Kitanemuk and the Fernandeño.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Boondooma remains valued by the local community for its strong and very important links with early pioneers of the Burnett district, including the Lawson family.
Dhruv was a founding member of the cultural group Samvedan Sanskritic Manch and of the media group Darshan; both groups have social change as an objective. She is also a founder of Kalam, which provides an outlet for women writers. She also writes and directs plays.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a strong and special association for Gympie and district as the focus for public commemorative events at annual Anzac and Remembrance days.
The design of the building is of high architectural significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Longs Lane Precinct contributes significantly to the townscape of The Rocks.
Tinikling, the Philippines' national dance is folkdance that originated from the region. But the most popular cultural dance among Warays is the Kuratsa, danced during feast celebrations and special gatherings. The Leyte Kalipayan Dance Company, a local cultural group, held highly successful performances around the world.
Khan worked in Rashed Medical Pharmacy in Gopibagh, Dhaka. In 1969 he joined the Tongi Jute mill as its residential physician. He was also a member of the communist party and cultural group Udichi. In 1969 he founded Taranga, a literary and cultural organisation based in Dhaka.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It was the leading Bathurst hotel of the nineteenth and early twentieth century and was important in the social development of Australia's oldest inland city.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has strong significance for many families in the Redland Bay district, because of its association with their family history and with the establishment of their community.
81 In social science, exogamy is viewed as a combination of two related aspects: biological and cultural. Biological exogamy is marriage of nonblood-related beings, regulated by forms of incest law. Cultural exogamy is marrying outside a specific cultural group; the opposite being endogamy, marriage within a social group.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Cloncurry Court House has had a long connection with the people of Cloncurry and the surrounding district as the focus for a range of important government services.
Transgressions and flouting of the manners of cultural norm usually result in the social alienation of the transgressor. The nature of culture-norm manners allows a high level of between-group variability, but the manners usually are common to the people who identify with the given socio-cultural group.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place is valued by the community for its early association with the development of East Brisbane, and as one of the earliest surviving residences in Brisbane.
The history of the Godoberis is unknown. The Godoberi language is the main thing distinguishes the cultural group from other groups in the area. When compared to other Andic languages, Godoberi is most similar to Chamalal and Botlikh. Some words are borrowed from by Avar, Turkish, and Arabic.
A traditional house in Mandailing Natal Regency. The Mandailing is a traditional cultural group in Southeast Asia. They are found mainly in the northern section of the island of Sumatra in Indonesia. They came under the influence of the Kaum Padri who ruled the Minangkabau of Tanah Datar.
"The connections between Latino ethnic identity and adult experiences". Adult Education Quarterly 62 (1): 3-18. Some individuals can develop a more multicultural outlook and feel confident being around many kinds of people, whereas others may have an issue with this and may stick to their own cultural group.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. These structures remain as two of few surviving buildings associated with the development of Cleveland from the 1860s, and as such maintain a special association with the community.
The Ghanaian people are a nation originating in the Ghanaian Gold Coast. Ghanaians predominantly inhabit the republic of Ghana, and are the predominant cultural group and residents of Ghana, numbering 20 million people as of 2013. Native Ghanaians make up 85.4% of the total population. The word "Ghana" means "warrior king".
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Antbed House has a special association with the Georgetown community, which considers the place to be an unusual and historical feature of the town to which visitors are directed.
Ngāti Rānana is a Māori cultural group based in London. It aims to provide 'an environment to teach, learn and participate in Māori culture and to promote New Zealand through Māori culture. The group regularly performs throughout the United Kingdom and the rest of Europe. is a transliteration of "London".
Genre is embedded in culture but may clash with it at times. There are occasions in which a cultural group may not be inclined to keep within the set structures of a genre. Anthony Pare's studied Inuit social workers in "Genre and Identity: Individuals, Institutions and Ideology".Pare, Anthony (2002).
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Well known and utilised by local residents and visitors, the place has strong association with many community groups and is significant as a park complex and for its social history.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is associated with the community of Childers as a public building that has formed part of the recreational life of the town for most of the 20th century.
This language is often referred to in the literature as Tolai. However, Tolai is actually the name of the cultural group. The Tolais themselves refer to their language as a tinata tuna, which translates as "the real language". Kuanua is apparently a word in Ramoaaina meaning "the place over there".
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The house has a strong community association, being for many years a principal landmark along the old Pacific Highway (Logan Road) to the Gold Coast, demarking the outskirts of Brisbane.
However, game theoretic models suggest that if individuals are able to migrate between groups (which is common in small-scale societies), differences between groups should be difficult to maintain.Henrich, J. Cultural group selection, coevolutionary processes and large-scale cooperation. Journal of Economic Behavior & Organization. Volume 53, Issue 1, January 2004, 3–35.
Postcard from early 20th century showing Curonian Kings with their coat of arms column Curonian king woman from Turlava parish in Kuldīga region wearing traditional clothing (1895) Curonian Kings (; ; ) are a Latvian cultural group, originally lesser vassals and free farmers that lived in seven villages between Goldingen (Kuldīga) and Hasenpoth (Aizpute) in Courland.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The residence has a strong association with the Redland Bay community that, by prompting for the establishment of the school and contributing towards its development, provides evidence of their commitment to education.
It is a local landmark due to this high position. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The homestead is important for its association with the life and work of the Dickenson family, early settlers in this area.
Baptist missionaries were active in Olsobip, establishing the Olsobip Patrol Post. The people of Olsobip belong to the Mountain-Ok culture area which is located in the Western range of Papua New Guinea.Journal of the Polynesian Society, Volume 84 (1975) This cultural group are noted for their crafts, particularly handdrums which they trade.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The church has a strong association with the Warwick community, and in particular, with members of the Anglican community who have used the building as their church for nearly 130 years.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Post Office has had a long connection with the people of Yungaburra and the surrounding district as a provider of communication services that have been conducted from this building since 1926.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a strong association with impoverished mining families of the Burrum region, reflecting the struggle and hardship experienced by this community as they toiled to establish viable lives for themselves.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a building constructed as part of the Williams Estate, the butchery has in important association with the Williams family who made a major contribution to the commercial development of Yungaburra.
In the context of its landscape it is visually attractive. As such, the bridge has substantial aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The bridge is highly valued by the nearby Hinton community.
The contesting of ownership of human remains and demands of return to cultural groups is largely fuelled by the difference in the handling of "white" and indigenous remains. Where the former were reburied, the latter were subjects of study, eventually ending up in museums. In a sense one cultural group assumed the right to carry out scientific research upon another cultural group This disrespectful and unequal treatment stems from a time when race and cultural differences had huge social implications, and centuries of inequality cannot be easily corrected. Repatriation and ownership claims have increased in recent years.. The “traumas of history” can be addressed by reconciliation, repatriation and formal governmental apologies disapproving of conducts in the past by the institutions they now represent.
Another parallel between cultural and linguistic systems is that they are both systems of practice, that is, they are a set of special ways of doing things that is constructed and perpetuated through social interactions.(Duranti 1997: 49)(Mannheim & Tedlock 1995: 2) Children, for example, acquire language in the same way as they acquire the basic cultural norms of the society they grow up in – through interaction with older members of their cultural group. However, languages, now understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speak them. Humans use language as a way of signalling identity with one cultural group and difference from others.
The site does retain the overall form and remnants of the overseer's garden. This latter site therefore has relatively little aesthetic significance, at present.DUAP, 1999 and Read, S., pers. comm., 2006 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Population: ; due to a constant flow of tourists, its population almost year- round is bigger. Located at an elevation of 800 metres above sea level, it is known for its close ties to the Hutsuls – an ethno-cultural group of Ukrainians who live in the Carpathians, and is often regarded as a Hutsul capital.
The building is also significant for its streetscape contribution. Framed by mature trees, it is an attractive and prominent feature of the area. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities.
Conformist transmission can maintain between-group variation by reducing within-group variation, but it also facilitates the rapid spread of novel ideas, which increases between-group variation. Taken together, reduced within-group variation and increased between-group variation lead to the cultural divergence between groups that is the driving force of cultural group selection.
The Abdal are a Turkish-speaking socio-cultural group found mainly in central and western Anatolia, who follow an itinerant lifestyle. This lifestyle is closely connected with the activity of music making at weddings. Other occupations associated with the Abdal include tinning, basket making and sieve manufacture. They are related with the Abdal (caste).
The site is rich in pseudo-runic inscriptions, an evidence of early medieval Turkic occupation by tribes of the Saltovo-Mayaki cultural group. Most of the inscriptions were heavily damaged by locals and are illegible.Brook 67; Ya'ari 27. Among the more controversial finds from the site was a folding, modular altar unearthed in the area.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Further assessment required. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. Further assessment required.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The item is not significant under this criterion. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
On 18 June 2005 Stiegler founded a political and cultural group, Ars Industrialis, the manifesto of which calls for an "industrial politics of spirit." The manifesto was signed by Stiegler and the other co- founders of the group, George Collins, Marc Crépon, Catherine Perret and Caroline Stiegler. An updated manifesto was released in 2010.
Her mother and father were estranged and her mother took in lodgers and took up writing. After school she became her mother's assistant. Her mother joined the writer's association and became part of the capital's cultural group. Her mother died in 1908 and it was not until 1911 that she had her own work published.
Residents of the New River forks were proposed by Merriam to speak a distinct language from the Salmon River inhabitants. Dixon criticized the idea and presented evidence for the linguistic unity of the cultural group. Merriam's conclusion of there being two differing languages between the Tlohomtah’hoi Shasta group has not been adopted by other scholars.
Fish eye Art Cultural Foundation logo The Fish Eye Art Cultural Foundation is an Armenian cultural group. It was created in Armenia in 2014. The Foundation's mission is to create cultural projects, particularly films, based on universal human values. It aims to create high-quality films that will appeal to both Armenian and foreign audiences.
There is a strong preference for marriage between related families, especially marriage to second cousins. After marriage, the couple usually resides in the husband's community. Today, however, many young couples form their own independent households. Little research has been dedicated to this cultural group, according to the Philippines National Commission for Culture and the Arts.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The grounds on which the Mackay Central State School is built has been the site of public education for over a century, and consequently, is significant for its strong association with the local community.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. At a height of over , clearly visible from Newmarket Road, Mina Parade and surrounding areas, the Newmarket Brickworks Chimney is significant as a well-known Brisbane landmark, recognised by both local and wider communities.
The timber architecture was typical in both layout and detail of early 20th century classroom accommodation designed by the Queensland Works Department. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The 1914 building has a strong association with the Mitchell community.
The Beothuk tribe of Newfoundland is extinct as a cultural group. It is represented in museum, historical and archaeological records. The area around eastern Notre Dame Bay, on the northeast coast of Newfoundland, has been found to contain numerous archeological sites containing material from indigenous cultures. One of them is the Boyd's Cove site.
It also demonstrates the use of indigenous peoples in the Queensland Police Service. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Normanton Gaol has association with the peoples of the Gulf region as a place of incarceration and punishment from the late nineteenth century.
The Regent Building is valued by the community, and the ornate interior of the entry foyer has aesthetic quality. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Regent Building is valued by the community, and the ornate interior of the entry foyer has aesthetic quality.
The Dabbs Site is an archaeological site located on a terrace in Cartersville, Georgia. It is a small excavation area where villages were historically established near flood plains along rivers and streams. The previous inhabitants and their specific cultural group are unknown, however, they left behind evidence of their practices in agriculture, hunting, and pottery making.
The place is important because of its aesthetic significance. It has aesthetic significance due to the quality of its design and decorative details. In particular, the building makes an important contribution to the Wickham Terrace streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place, established as both a scientific and a pleasure garden, has continued this association and has evolved as a focus for community events. It has social significance as a long-used and popular reserve for public recreation.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Designed and constructed as part of a Government initiated Works scheme created to generate employment throughout Queensland during the 1930s, the Innisfail Court House is also a fine example of the work completed under this scheme.
Hunt's interpretation of Norman Shaw's Old English style has created a winter display of intermingling light and shade through the use of recessed bays to connect three projecting gables.Reynolds et. al 2002, p.128 The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The church is a good example of an 1880s timber church. The place is important because of its aesthetic significance. The aesthetic quality of this exposed frame timber church contributes to the townscape of the park. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Acts like these are considered in parallel to Leónidas and his 300 soldiers who died fighting until the last man. After enslavement it is said that by 1854 no one in the tribe could speak their native language, and much of their identity was forgotten. Although today some indigenous tribes remain, they no longer exist as a cultural group.
Pratibimb is the four-day national-level annual cultural festival of VJTI, organized under the aegis of the VJTI Cultural Group. It consists of one day devoted to intra- college (i.e. inter-departmental) competitions, termed as 'Illuminati'; while the other three days consist of events, competitions, workshops and entertainment programs that are open to students of all colleges.
Karl-Heinz Otto, Humboldt-Universität zu Berlin Institut für Ur- und Frühgeschichte, Ost Universität (Berlin, Humboldt-Universität zu Berlin Institut für Völkerkunde und deutsche Volkskunde, Ethnographisch-archäologische Zeitschrift (EAZ), v.43:no.1-4, Verlag der Wissenschaften, 2002, p.390 Also the Lebuser (Lubusz) cultural group preceded Debczyn culture. This group was isolated in 1975 by A. Leube.
It also demonstrates a fine example of modern 1960s interior conversion. It represents one of the architect designed houses of the planned, high-quality residential precinct of Centennial Park established in 1888. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The title track features a New Zealand Māori choir and log drummers and was co-written by Ngapo 'Bub' Wehi of the Te Waka Huia Cultural Group Choir, who also provide backing vocals on "In My Command" and "Catherine Wheels". The Japanese edition contained the bonus track "You Can Touch" which later appeared on the compilation Afterglow.
There is much debate over the exact period that Germanic culture became a distinct cultural group within Europe. With the first recorded annotations written by Tacitus, the Roman historianBeare, W., 1964. Tacitus on the Germans. Greece & Rome, 11(1), pp. 64–76. most agree that the culture’s roots were present from about 1–400 AD onward.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Nicholas Cathedral has had a close association with the maintenance of Russian cultural identity and tradition in both Brisbane and Queensland, and is important in illustrating the pluralism of 20th century Queensland/Brisbane society.
The former Hotel Cecil demonstrates aesthetic significance as a mid-Victorian hotel with high streetscape value. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The hotel has special association with the local community as a place of social activity since its opening in 1887.
He formed a cultural group, Boitalik. Mahmud served as the founder general secretary of Bangladesh Rabindra Sangeet Shilpi Sangstha (RSSS) from 1988–2011 and then as the president of the organization. He has also served as a senior teacher of Rabindra Sangeet and later as principal of the Bulbul Lalitakala Academy during 1979–2008. Mahmud has released several albums.
The place is important because of its aesthetic significance. The building's aesthetic qualities are exemplified by the high pitched roof, exposed cross bracing and carefully detailed verandah. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Musgrave House has special associations with the Sandgate and Shorncliffe communities.
XL, p. 218. The Spanish colonial government's prohibition for foreigners to own land in the Philippines contributed to the evolution of this form of oligarchy. In some provinces of the Philippines, many Spaniards and foreign merchants intermarried with the rich and landed Austronesian local nobilities. From these unions, a new cultural group was formed, the Mestizo class.
Due to its relative isolation within Mesoamerica, the Tarascan state had many cultural traits completely distinct from those of the Mesoamerican cultural group. It is particularly noteworthy for being among the few Mesoamerican civilizations to use metal for tools and ornamentation, and even weapons. A Tarascan incense burner showing a deity with a "Tlaloc headdress", 1350-1521 CE.
A Tsogo female figurine The Mitsogo or Tsogo are an ethno-cultural group from the highlands of Gabon. They reside mainly in Ngounié Province to the north and east of Mouila. Numbering around 13,000, they speak the Tsogo language. In the late 19th and early 20th century they were known for their fierce resistance to the French.
Bijelo Brdo is important for archeological findings from the Bronze Age (Transdanubian cultural group) and two medieval cemeteries: one Avar-Slavic from VII-IX. century and another from X-XI. century, which became the eponymous site of the Bijelo Brdo culture. Before the Ottoman rule, the village was once called Trnovac, the neighboring Hungarians called it Dorno.
This item historically significant. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. This item is aesthetically significant. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Although The Rocks as a whole is highly valued throughout Australia as a precinct with strong connections to important Australian historical themes, No. 130 Cumberland Street itself does not have strong or special association with a particular community or cultural group in NSW or The Rocks area for social, cultural or spiritual reasons. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. The Longs Lane Precinct is of prime archaeological significance with its continued European occupation from at least the first quarter of the nineteenth century in a relatively undisturbed state.
2 Martin Place has technical significance due to intact fabric that demonstrates past building techniques and technology. The building contains rare examples of early services including: the pair of birdcage lift cars located in a shaft surrounded by a steel stair; marble lined lavatories within the upper basement; the marble lined ceiling above the ground floor lobby; the vaulted ceilings lined with glazed bricks (possibly part of 1937 works) and security vaulted spaces including heavy steel bars, locks and doors located in the lower basement. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building does not demonstrate a strong or special association with a particular community or cultural group in NSW of social, cultural or spiritual reasons.
The machinery used to power the sawmill is uncommon and of high technological interest. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The saw mill has a long association with the Gillam family and their employees being owned and run by them since 1941 to the present day.
However, census officials have also received feedback that Middle Eastern or North African should be treated as an ethnicity (i.e., a linguistic or cultural group, similar to "Hispanic or Latino") rather than a racial category.NWX-US DEPT OF COMMERCE, Moderator: Michael Monroe, January 26, 2018. Most North Africans in the U.S. are of North African origin, BerCopts, Arabs, Arab-Berbers and Egyptians.
The spatial patterning of grave good types also differs from those of the Early Anglo-Saxon period, as smaller regional distributions were replaced by larger ones. This might reflect that the people of Anglo- Saxon England were beginning to increasingly recognise themselves as members of a larger cultural group, the English, as opposed to their earlier more geographically restricted cultural groupings.
"I remember being shocked", she says, "by college students who drove BMWs. I didn't even know parents who drove BMWs." While at Princeton, Robinson became involved with the Third World Center (now known as the Carl A. Fields Center), an academic and cultural group that supported minority students. She ran their daycare center, which also offered after school tutoring for older children.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. From its lengthy association with Maryborough and its prominent position on one of the major arterial roads in that city, the Central State School, and in particular the two-storeyed 1875-76 building, has acquired landmark status in the community.
They are also distinguished by rich grave goods of flint, copper and stone weapons, and copper bracelets. It has been suggested that this is a reflection of an aristocratic element of the Sredny Stog culture, rather than a separate cultural group. In the Kurgan hypothesis, the Novodanilovka group is often presented as the archetypical warlike patriarchal society of the early Indo- Europeans.
Jakin is a Spanish cultural group, magazine, and publishing house. Founded in 1956, it is one of the oldest in Basque language.Olaziregi, Mari Jose 2012, Basque Literary History, Reno: Center for Basque Studies/University of Nevada (pbk.) "Jakin" means "knowledge" in Basque and the magazine specializes on social and cultural issues. One of the leading members of Jakin is the philosopher Joxe Azurmendi.
It forms part of an important group of nineteenth century commercial buildings at the eastern end of the street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the Anglican Diocesan Registry for many years it has an association with the development of the church in North Queensland.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Goulburn Correctional Centre has a close relationship with Goulburn township. Both town and institution have grown together and are economically and socially interdependent. Goulburn has become the major judicial and penal centre of the Southern Highlands.
This is achieved through the use of appropriate materials and design elements. The place is important because of its aesthetic significance. It is of aesthetic significance, both as a landmark within the streetscape and for its high level of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
This is achieved through the use of appropriate materials and design elements. The place is important because of its aesthetic significance. The memorial is of aesthetic significance as a landmark and also for its high degree of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
She was married to the communist leader Moturi Hanumantha Rao. Along with her husband, she lived underground during the periods of 1940-1945 and 1949-1951. During these periods she led the first all-female Burrakatha cultural group, a vehicle for anti-fascist campaign activities. She was also known in Andhra Pradesh as the first woman to ride a bicycle in the state.
Tönnies, Ferdinand. 2001. Community and Civil Society, edited by J. Harris. Cambridge: Cambridge University Press. . Max Weber Both Weber and Georg Simmel pioneered the "Verstehen" (or 'interpretative') method in social science; a systematic process by which an outside observer attempts to relate to a particular cultural group, or indigenous people, on their own terms and from their own point of view.
The Tank Stream features fine quality stonemasonry and brickwork from the nineteenth century, houman scale and an intriguing form showing layers of different phases of construction. This includes modifications introduced to improve the operation, e.g. terracotta drains. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
A statue of Chief Walkara at Pioneer Heritage Gardens in Manti, Utah. Chief Walkara (c. 1808 – 1855; also known as Wakara, Wahkara, Chief Walker or Colorow) was a Shoshone leader of the Utah Indians known as the Timpanogo and Sanpete Band. It is not completely clear what cultural group the Utah or Timpanogo Indians belonged to, but they are listed as Shoshone.
There is no archaeological or physical evidence of a struggle or conflict between the eventual Europeans or any other cultural group. Thiaw's hypothesis suggest the possibility that when the Portuguese used the island to bury their dead, the island, in the eyes of the natives, became haunted or was negatively impacted by the mysterious powers of the spirits of the sea.
This cultural group developed a characteristic 'Cape Malay' music. An interesting secular folk song type, of Dutch origin, is termed the nederlandslied. The language and musical style of this genre reflects the history of South African slavery; it is often described and perceived as 'sad' and 'emotional' in content and context. The nederlandslied shows the influence of the Arabesque (ornamented) style of singing.
55–71 on the other side of the street and also relates to the buildings at 39–47 Argyle Street. The terraces make an important contribution to the streetscape. The terraces meet this criterion at State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The hall is an example of a late 1880s local government building. The place is important because of its aesthetic significance. The hall has aesthetic value and contributes to the streetscape of the Pine River Shire Council group of buildings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The house sits so quietly and it is entirely unpretentious.' The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Does not meet this criteria. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Together with the adjacent Playfair Street Terraces (Nos. 17-31) they represent the mid tho late Victorian development of the area and make a positive contribution to varied character and nature of the precinct. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Terraces at Nos.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Sustaining a local government presence from 1924 to 1974, the former Landsborough Shire Council Chambers is important for its association with the Landsborough Shire Council and the local community and illustrates the development of local government in the region.
Storytelling affirms pride and identity in a culture. In Africa, stories are created by and for the ethnic group telling them. Different ethnic groups in Africa have different rituals or ceremonies for storytelling, which creates a sense of belonging to a cultural group. To outsiders hearing an ethnic group's stories, it provides an insight into the community's beliefs, views, and customs.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Both buildings have a strong connection with the Roman Catholic community of Gladstone and the surrounding area over several generations. The school is probably a major work of Frank Cullen, the architect. The architect of the church is unknown.
By 1887 they were known as Baker's Terrace. The terrace has remained essentially unaltered from 1887 and was tenanted as a residential unit until 1976/77. Bakers Terrace as a whole meets this criterion at a State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
At age six, Andrić began primary school. He later recounted that these were the happiest days of his life. At the age of ten, he received a three-year scholarship from a Croat cultural group called Napredak (Progress) to study in Sarajevo. In the autumn of 1902, he was registered at the Great Sarajevo Gymnasium (), the oldest secondary school in Bosnia.
The Dabbs Site is an archaeological site located on a terrace in Cartersville, Georgia in the United States. It is a small excavation area where villages were historically established near flood plains along rivers and streams. The previous inhabitants and their specific cultural group are unknown, however, they left behind evidence of their practices in agriculture, hunting, and pottery making.
Through music, Eyasu inspired many young men and women to join the TPLF during the Ethiopian Civil War. Eyasu has played significant role in mobilizing the public for the bitter struggle and later joined the cultural group established by the TPLF. Over 70 to 80 percent of the group's songs, which conveyed political and social messages, were produced by Eyasu.
The former National School is well set among gardens within the Warwick East State School grounds. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building is valued by the community as the earliest school building in Queensland and as a public place attended by many of the local people.
Warrawee is a more unusual domestic example of this phenomenon, particularly of the aspiring bourgeoisie. The place is important because of its aesthetic significance. Warrawee's grand display of columns, steps and cast-iron has long been admired by the local community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Holy Trinity church has a strong connection with the Anglican community of Herberton and the surrounding area. It also has a special association with the work of the Brotherhood of St Barnabas in providing pastoral care to the developing Tablelands.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Joskeleigh Cemetery is especially important for its strong social significance and for the association it holds for descendants of the early South Sea Islander families of Joskeleigh and surrounding area with their heritage and the experiences of their ancestors in Queensland.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the meeting place of the Yangan Masonic Lodge for over eighty years the Hall (and in particular the Lodge Room and its furnishings) is an integral part of the Masonic ceremonial tradition as practised by several generations of local Masons.
Eaton was a contributing editor at Opera News, and associate editor at Musical America. She also edited Quarter Notes, a publication of the New York City Opera. She was executive secretary of the National Council on the Arts and Government, and of the National Committee for the Musical Arts."Cultural Group Will Welcome Local Chapter" New York Times (September 7, 1958): 98.
Goddess of Varos, dating to the sixth millennium BC The oldest known cultural group, in the 6th and 5th millennia BC in Kosovo, was the Starčevo culture. They lived near rivers and river terraces. Their houses were built of willows and mud, and their main occupation was agriculture. The Vinča culture, who replaced the Starčevo culture around 4300 BC, also lived near rivers.
It is of aesthetic significance both for its high degree of workmanship and design and as a dominant landmark within the town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The memorial has a strong association with the community as evidence of the impact of a major historic event.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. La Boite Theatre is strongly connected with the development of the Brisbane Repertory Theatre Company, for which it was specifically designed and which has housed it for 30 years. The company took its name from the building when incorporated.
Hindkowans (lit. "Hindko-speakers"), also known as the Hindki, are an Indo- Aryan linguistic-cultural group, which is native to the Khyber-Pakhtunkhwa, Pothohar Plateau and Azad Kashmir regions of Pakistan. Hindkowans speak various Hindko dialects of Lahnda (Western Punjabi), in contrast to Pashto. At present, Hindkowans can be found in the Pakistani cities of Peshawar, Nowshera, Swabi, Mansehra, Abbottabad, Haripur and Attock.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place is valued by the local community for its historical association with Cooktown's past and as a tourist attraction, and by the present owners, the National Trust of Queensland, for its rarity and historical, typological, technological and landmark values.
The rectory is a rare example of large Italianate house in central Maitland. Set in spacious grounds. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The church is significant for its ongoing role as a focus for members of Anglican Church and for associated social activities.
The place is important because of its aesthetic significance. For its unpainted stone walls and decorative front fence which give the house a distinctive texture and an impression of strength. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the home of the Moreton Club, Brisbane's premier private club for women.
The beauty of the school's setting is enhanced by mature trees and formal landscaping elements such as retaining walls and stairs. The buildings are also significant for their contribution to the Anthony and Pringle Streets' streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities.
Through form, scale and materials, the Gayndah Court House contributes to the Capper Street streetscape and Gayndah townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The prominent central location of the court house in Gayndah, also demonstrates the importance of the court house and its associated offices within the town.
Spring Hill Baths is important in exhibiting an aesthetic contribution to the Torrington Street streetscape and Spring Hill townscape, which is valued by the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Spring Hill Baths has had a strong community association with Brisbane competitive swimming, swimming instruction, and local recreation since the 1880s.
Men choose kotekas similar to ones worn by other men in their cultural group. For example, Yali men favour a long, thin koteka, which helps hold up the multiple rattan hoops worn around their waist. Men from Tiom wear a double gourd, held up with a strip of cloth, and use the space between the two gourds for carrying small items such as money and tobacco.
In 2003, she was diagnosed with diabetes, and due to this, her right leg was amputated in 2008. In 2005, she was named National Music Ambassador and awarded the Rosa Campuzano prize. On October 14, 2010, she was named Ecuadorian Pasillo Queen by the cultural group Los Trovadores. In 2011 she appeared with Juan Fernando Velasco, where he played her song "Acuérdate de mi".
They are important in demonstrating the principal characteristics of early corrugated iron outback store buildings. The place is important because of its aesthetic significance. They exhibit particular aesthetic characteristics valued by the community, in particular their contribution to the character and streetscape of Camooweal. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. St Jude's Church and precinct is a witness to the whole of the history of Randwick, its emergence as a suburb and its growth into a community. The church building particularly is a clear landmark in Randwick and beyond.
Research in psychology reveals that humans have a particular set of traits, which include imitation, conformity, and in- group bias, that are capable of supporting the maintenance of these group differences over extended periods of time. Cultural group selection gives a compelling explanation for how large-scale complex societies have formed.Turchin, Peter. 2018. Ultrasociety: How 10,000 Years of War Made Humans the Greatest Cooperators on Earth.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Colinton War Memorial, funded by community subscription, has a strong and special association with the people of the upper Brisbane Valley. Commemorations at the Colinton War Memorial reflect the wider reverence felt for war memorials across Australia, as a focus of reflection and tribute.
Its design and decorative treatments include classical references symbolising sympathy and mourning. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Pialba Memorial Cenotaph, funded by public subscription, has a strong and special association with the people of Hervey Bay. Commemorations at the cenotaph reflect the wider reverence felt for war memorials across Australia.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Over the last 20 years the Majestic Theatre has developed a following of silent film enthusiasts, and its popularity ensured that the theatre's refurbishment during 2006–2007 received financial support from private individuals and businesses as well as from the Local, State, and Federal governments.
The influence of Interwar Mediterranean style architecture and detailing creates an important aesthetic landmark in the town of Roma. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the former Roma State School, the building has a significant association with almost 50 years of primary school education for the Roma community since 1937.
The archeological record of the Allotriges remains somewhat scarce to this day, though some evidence points that they were influenced by the early Iron Age ‘Bernorio-Miraveche’ cultural group of northern Burgos and Palencia provinces, and later by the Celtiberians via their southern neighbours, the Turmodigi. Their linguistic affiliation has not been fully determined but it is likely that they spoke a ‘Q-Celtic’ language.
The building is a good example of masonry church design of mid nineteenth century Queensland, influenced by the English revival of early Gothic architecture. The place is important because of its aesthetic significance. It is a well composed and constructed stone building, with fine stone tracery. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
While to the north-western part of this town, the Mapulana people and their cultures are to be found. Sepulana, their language,one of the Northern Sotho language, this is what makes the Mapulana an interesting cultural group in Hazyview. White Africans also reside in Hazyview. With four cultural groupings in one town, Hazyview is a melting pot of diverse cultures in South Africa's lowveld region.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building has had a continuous commercial use since it was built in 1880. It has been used as a hairdresser's, a tobacconist, a bakery and a small shop. Since 1977 it has been a sandwich shop known as The Baker's Oven.
According to the Ethnic Diversity Survey of the 2006 Canadian census, most Canadians of Filipino origin feel a strong attachment to Canada. In 2002, 78% of those who reported Filipino origin claimed they had a strong attachment to Canada. At the same time, 89% claimed they had a strong attachment to their ethnic or cultural group. Canadians of Filipino origin are active in Canadian society.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The hotel retains substantial evidence of its original form and is an integral component of the Millers Point precinct, an area demonstrating the changes of over a century of Sydney life and which has remained virtually unchanged since the 1920s.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. St Mary's Cathedral is the seat of the Archbishop of Sydney and the mother diocese of Australia. In its physical and spiritual presence it proclaims the faith of the Catholic church. It is primarily a house of sacrament, prayer and worship.
The national anthem of Malaysia was played as the National Flag of Malaysia was raised. Later, a Malaysia segment performance, "Gemilang Malaysia" was performed by members of the Sabah Cultural Board and the Sarawak Cultural Village as well as 60 students from the Bandaraya Kuching Secondary School which formed the Malaysian cultural group. The ceremony concluded with a stage performance performed by Bruneian artists.
The land around the water has been developed with tourism and recreation in mind. Native and exotic trees line the banks of the pool and birdlife inhabit the waters. Together, the weir, flora and fauna create an aesthetically pleasing environment.Austral Archaeology 2007 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The former court house is a good example of an architectural type developed by the Public Works department. The place is important because of its aesthetic significance. Through the use of materials, architectural forms and scale, the complex is a significant element within the Rosewood townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The tablet displays fine craftsmanship, and demonstrates the work of local stonemasons, Troyahn, Coulter and Thompson. The place is important because of its aesthetic significance. Prominently situated within Palmerin Street, this substantial stone building contributes to the Palmerin Street streetscape and Warwick townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Boyko or Boiko (Ukrainian: бо́йко), a distinctive group of Ukrainian highlanders or mountain-dwellers of the Carpathian highlands. Cossack (Ukrainian: коза́к kozak, while Russian: каза́к kаzak), a freedom-loving horseman of the steppes. Hutsul (Ukrainian: гуцу́л; Russian: гуцу́л), an ethno-cultural group who for centuries have inhabited the Carpathian Mountains. Lemko (Ukrainian: ле́мко), a distinctive group of Ukrainian highlanders or mountain-dwellers of the Carpathian highlands.
The collection of buildings has significant landmark qualities in the Allora townscape and from the New England Highway. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St. David's Church has a strong spiritual and social association with the Anglican Parish in Allora as their principal place of worship for over 100 years.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The range and extent of memorial selected by this small community demonstrates the enormous impact that war had and the importance of the commemorative process. The mature hoop pines on Anzac Parade and Normanby Streets have landmark qualities for the township of Yeppoon.
Sociocultural theory predicts that motivation has an external locus of causality, and is socially distributed among the social group. Motivation can develop through an individual's involvement within their cultural group. Personal motivation often comes from activities a person believes to be central to the everyday occurrences in their community. An example of socio-cultural theory would be social settings where people work together to solve collective problems.
Timothy Baycroft, Nationalism in Europe 1789–1945 (1998) p. 56. For the politically dominant cultural group, assimilation was necessary to minimize disloyalty and treason and therefore became a major component of nationalism. A second factor for the politically dominant group was competition with neighboring states—nationalism involved a rivalry, especially in terms of military prowess and economic strength.Baycroft, Nationalism in Europe 1789–1945 (1998) p. 58.
The river is also significant in its function of carrying funeral processions to the site.Cox and Corkhill 1985:13 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Ebenezer Church is an active congregation with a living history. Many of the families are descendants of the original Coromandel settlers.
It is commonly agreed that sante angaze really erupted with the Grup Kiltirel Soley Ruz (or Soley Ruz) formed in 1973. This cultural group, gathered many talented friends-artists, among others Bam Cuttayen, Micheline Virahsawmy, Rosemay Nelson, Nitish Joganah, Ram Joganah and Lélou Ménwar, Bruno Jacques, Paulo . They travelled throughout the island to sing their committed songs. Soley Ruz quickly became popular around the island.
The Hotel Francis is a good and intact example of a Queensland country town hotel, and is an important element of the Kent Street streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a hotel and public building for nearly 120 years, the Hotel Francis is important to the local community.
The Criterion Hotel is an important element of the Wharf Street streetscape, which is an intact area crucial to the understanding of the development of the port city of Maryborough. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The hotel has been operating since 1878 and is important to the local community.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Maryborough Heritage Centre is important for its use as a public building for about 120 years. Although the functions have changed over the years, the building has retained an important public role and is now the focus of historical research of the area.
The place is important because of its aesthetic significance. The place has aesthetic value, and is important in defining the Birdsville townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Birdsville court house has had a long connection with the people of the surrounding district as the focus for the administration of justice.
The place is important because of its aesthetic significance. The memorial and its setting are a landmark within Dalby and contribute to the aesthetic qualities of the townscape. The memorial and gates are of aesthetic significance for their high degree of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Hemmant State School has a particular significance for the people of the small rural community of Hemmant. The school developed as the district grew and was a meeting place and community centre for many years. Like Hemmant State School, it has strong community importance.
Neguinho do Samba ( – October 31, 2009), born Antonio Luis Alves de Souza, was a Brazilian percussionist and musician. Samba was the founder of Olodum, an internationally known cultural group based in Salvador, Brazil. Samba, a resident of Pelourinho, was considered to be the "father" of samba reggae in Bahia. In 1990, Samba appeared as a musician on Paul Simon's album, The Rhythm of the Saints.
Karunaharan is a theatre-maker. He acts, writes, directs and produces. He founded the theatre company Agaram Productions, which curated and produced the first ever South Asian Writers Festival, Karunaharan is the Artistic Director of Agaram Productions. He has worked as an associate producer for Tawata Productions, and been a member of Prayas Theatre since 2011, a South Asian theatre and cultural group based in Auckland.
Although the exterior is now encapsulated within modern aluminum weatherboard cladding it is visible on the inside wall of the living room. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It is significant because it shows an example of a small domestic house from early Sydney. It was constructed c.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. In continuing use as a technical college over a period of more than eighty years and as Townsville's first high school, the former Townsville Technical College has a special association for the Townsville community with the provision of State secondary and technical education.
The building has aesthetic significance as a well composed building designed to illustrate the progressive nature of the Town Council. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a high level of social significance as a centrally located civic building which has been the focus of the communities' activities since 1935.
Ohanaeze Ndigbo is an apex Igbo socio-cultural group in Nigeria. The group represents all Igbo communities within and outside Nigeria. Igbos by census, represent one of the three largest ethnic groups in Nigeria. Although the group is not a political party, part of its objectives of creation is to foster unity among its members in order to better allow them to be representative within the political scenario of Nigeria.
Standing on an elevated site and framed by mature fig trees, it is an attractive and prominent feature of the area. Extensive views of the surrounding suburbs and of the Brisbane CBD are obtained from within the building. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities.
Arnold Lakhovsky, The Conversation (c. 1935) Languages, understood as the particular set of speech norms of a particular community, are also a part of the larger culture of the community that speaks them. Languages differ not only in pronunciation, vocabulary, and grammar, but also through having different "cultures of speaking." Humans use language as a way of signalling identity with one cultural group as well as difference from others.
Their continued use indicates the soundness of the original design. The integration with successive 1929, 1949/50s and 1970s components represents the evolution of sprinklers. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building is significant as a Landmark building, from its original construction to the present day in Sydney.
Out of this, NTR can be seen on the screen for nearly four hours, which is also a record. (Though Raj Kapoor's magnum opus Mera Naam Joker runs for 4 hrs 24 minutes, the film was later trimmed by forty minutes.) A Russian cultural group that visited India at that time saw the film and was wonderstruck with the film, and NTR's abilities that sustained and entertained a lengthy film.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Contemporary Community Esteem - The community has demonstrated its esteem for this item through the making of a Permanent Conservation Order. It is known to be valued by groups such as the Institute for Engineers, The National Trust and Local Historical Societies.Godden Mackay, 1996: 8.
Cultural group selection is an explanatory model within cultural evolution of how cultural traits evolve according to the competitive advantage they bestow upon a group. This multidisciplinary approach to the question of human culture engages research from the fields of anthropology, behavioural economics, evolutionary biology, evolutionary game theory, sociology, and psychology. While cultural norms are often beneficial to the individuals who hold them, they need not be.Diamond, Jared.
In 1969–1974 he worked at the arts center Jakarta (Taman Ismail Marzuki). In 1973 he became a lecturer at the Academy of Fine Arts LPKJ (now IKJ) Jakarta. He was the chief designer for the Indonesian cultural group that visited Osaka, Japan, for Expo '70. During 1978, he toured Europe and Asia with a theatrical troupe, led by the choreographer and director Sardono, acting and designing sets.
The place is important in demonstrating a high degree of creative or technical achievement at a particular period. The Lamington bridge has international importance as one of the first concrete girder bridges based on the Wuntsch system. It is technologically innovative as one of the earliest concrete bridges in Australia. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Casa Grande is a late, but good, example of Spanish Mission style. The place is important because of its aesthetic significance. The house is a landmark in Mount Isa as a prominent and grand house reflecting the relative importance of the position of mine manager in Mount Isa. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Strand Arcade is a fine example of the work of J. B. Spencer & Fairfax 1891-2. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Strand Arcade has been promoted as a tourist visit since its construction. It is valued by Sydneysiders and visitors as a beautiful arcade with high quality shops.
It demonstrates a rare aspect of Queensland's cultural heritage as the only known building dedicated to an insect. The place is important in demonstrating the principal characteristics of a particular class of cultural places. It demonstrates the principal characteristics of a timber hall built to service a small rural community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Bulimba ferry house has considerable aesthetic significance as a small public building that exhibits a high standard of design. Domestic scale and details have been imaginatively applied to a wharf building of mundane function. The building is a landmark both from the water and from the landward side. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
After the Gujarat riots of 1992, a group of students came together and formed Kabir Kala Manch, a cultural group which, through their music and poetry, took up the cause of social inequality, exploitation of the underclasses, farmer suicides, female infanticide, Dalit killings and the widening net of corruption. Some of the performances of the Kabir Kala Manch have been featured by Anand Patwardhan in his documentary Jai Bhim Comrade.
Some of the Natchez escaped and took refuge with other tribes, such as the Creek and Cherokee. After the French sold 300 Natchez survivors into slavery in the West Indies, the Natchez "ceased to exist as a cultural group." In the late 19th century, researchers named the mound group after the Fatherland Plantation, established earlier that century on much of the site. Its owners had cultivated part of the area.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The gaol and the surrounding area has significant associations for Thangutti Aboriginal people living throughout the State. The Aboriginal community still maintain the continuity of ceremonial practices on the site. Trial Bay Gaol has significant associations to a number of groups of people throughout the State.
Born in Halberstadt, In 1943 Deichfuß was drafted for military service and in 1945/46 was a US-American or British prisoner of war. After his return from captivity in 1947 he passed the Abitur. He then worked as a mailman for the Deutsche Post der DDR. In 1948 he joined the Socialist Unity Party of Germany. In 1955 he founded a cultural group at the Deutsche Post in Halle.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Living in the area provides the opportunity to experience the natural harshness and beauty through all seasons. The Willandra's traditionally affiliated Aboriginal people proudly identify themselves with this land. The Willandra's primary producer landholder families have links with the European settlement of the region.
The Ancestral Puebloans were a Native American culture centered on the present-day Four Corners area of the United States. They were the first people known to live in the Grand Canyon area. The cultural group has often been referred to in archaeology as the Anasazi, although the term is not preferred by the modern Puebloan peoples. The word "Anasazi" is Navajo for "Ancient Ones" or "Ancient Enemy".
The Cohonina lived to the west of the Grand Canyon, between 500 and 1200 . The Cohonina were ancestors of the Yuman, Havasupai, and Hualapai peoples who inhabit the area today. The Sinagua were a cultural group occupying an area to the southeast of the Grand Canyon, between the Little Colorado River and the Salt River, between approximately 500 and 1425 . The Sinagua may have been ancestors of several Hopi clans.
Modern Attire Xhosa Man, Eastern Cape Xhosa girl Xhosa people currently make up approximately 18% of the South African population. The Xhosa are the second largest cultural group in South Africa, after the Zulu-speaking nation. Under apartheid, adult literacy rates were as low as 30%, and studies estimated the literacy level of first-language Xhosa speakers at approximately 50%.Ethnologue.com, Ethnologue entry There have been advances since then, however.
It conveys the typical spatial areas to the rear yards of the buildings in commercial precincts in terms of form, scale, materials and detailing. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The association with Frederic W Unwin and precinct of Surgeon General's residence . The association with the early development of Sydney Cove.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The church has special associations with the Catholic church of Warwick as their parish church for over sixty years. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It has particular associations with Rev.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has strong associations with the local community. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The place has strong associations with architect J Murdoch as an example of the development of his work.
It describes the life and society of the Kesh people, a cultural group who live in the distant future long after modern society has collapsed. It is presented by Pandora, who seems to be an anthropologist or ethnographer from the readers' contemporary culture, or a culture very close to it. Pandora describes the book as a protest against contemporary civilization, which the Kesh call "the Sickness of Man".
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. This item is assessed as architecturally rare. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The footbridge has some social significance to those people who worked at the nearby Small Arms Factory.
Hanson has spent considerable time as a volunteer, helping to start a number of organizations in Iqaluit. These organizations include the Juvenile Court Committee, the Elders Group, the Inuit Cultural Group, and the Quinuajuaq Society. Hanson's work in community development and the continuation of Inuit heritage was recognized in 2003 when she became a Member of the Order of Canada. Hanson lives in Iqaluit with her husband, Robert Hanson.
In northern Britain, in the area roughly corresponding to modern-day Scotland, lived three distinct ethnic groups in their own respective kingdoms: the Picts, Scots and Britons.Graham-Campbell and Batey 1998. p. 5. The Pictish cultural group dominated the majority of Scotland, with major populations concentrated between the Firth of Forth and the River Dee, as well as in Sutherland, Caithness, and Orkney.Graham-Campbell and Batey 1998. pp. 5–7.
The carefully articulated roof and use of materials, the siting of the rear building and its response to the original structure, illustrate competency in design and workmanship. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The role of the building in providing an office and assembly yard for relief work during the 1930s, is also of social value.
It is Australia's deepest tin mine (at ) and has one of the largest headframes still remaining. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Early development of the mine was associated with Italian miners. There were major strikes in the Vulcan and nearby mines in 1907 which were catalysts of change in Irvinebank mine management practices.
The form, scale and detailing on the place contributes to the historical streetscape. - The well designed, street facades on the Former Hotel and shops are very good examples of Federation Free Classical Style. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site's association with hotel activity lasted almost 100 years.
The place is important because of its aesthetic significance. The stonework of St Matthews is well constructed and the building is a rare example of a church built in the local bluestone. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site has had strong links with the Anglican community of the parish for many years.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The church has social and spiritual value as a place of public worship for many years and for the large number of memorials, including an impressive War Memorial Chapel, and donated fixtures which reflect the importance of the church to the families and people forming the parish of St Lukes.
The building remains as an historical and visual landmark in Kangaroo Point. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Mary's Anglican Church is significant as having always been the naval chapel in Queensland. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The church has a strong connection with the Anglican community in Yungaburra, having served the village and surrounding farms since the early years of the 20th century. It also provides a testimony to the work of the Brotherhood of St Barnabas in providing pastoral care to the developing Tablelands.
Peyo Yavorov (; born Peyo Totev Kracholov, Пейо Тотев Крачолов; 13 January 1878 – 29 October 1914) was a Bulgarian Symbolist poet. He was considered to be one of the finest poetic talents in the fin de siècle Kingdom of Bulgaria. Yavorov was a prominent member of the "Misal" ("Мисъл") literary and cultural group. His life and work are closely connected with the liberation movement Internal Macedonian-Adrianople Revolutionary Organization in Macedonia.
The former Naval Stores are significant as part of the historic cityscape at Kangaroo Point which includes the former Kangaroo Point quarry, St Mary's Church group and the linking cliff face stairs. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Stores are significant for their continuous association with both colonial and Commonwealth defence forces.
It occupies a prominent corner, providing a focus for the entire town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The memorial has a strong association with the community as evidence of the impact of a major historic event. It also has a special association with monumental mason, John T Satchwill as an example of his work.
The building is an important element of the streetscapes of the town, and is an interesting example of Queensland country town hotel architecture. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the local hotel for the foundry workers for over one hundred years, the Engineers' Arms Hotel has considerable social value to the surrounding community.
There is a notable absence of religious symbols or icons that would link it to a particular denomination. Most of the existing features of the building, including the church organ are reputedly original. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a strong association with the community at Purga for social and spiritual reasons.
The Manly Retaining Wall demonstrates technical achievement and is a notable engineering accomplishment incorporating high quality of workmanship. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Known locally as "The Great Wall of Manly", and included in the Brisbane City Council's Heritage Trail for Wynnum-Manly, the place has strong associations with the local community.
Afonso Dias is a Portuguese singer, musician, poet and actor. He was deputy of the Constitution Assembly of 1975/76 under the Popular Democratic Union (Portugal) (later, he did not exercise in other political offices). In music, he was one of the founders of Grupo de Acção Cultural (GAC, the Cultural Group Action). He was elected in numerous presentation inside and outside Portugal, though he recorded different discs in the studio.
The place is important because of its aesthetic significance. The memorial and surrounding park make a significant aesthetic contribution to the townscape of Sandgate. The park constitutes an integrated and contained landscape that provides a verdant forecourt to the Sandgate Post Office and the former Sandgate Town Hall. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
A unique source of historical information. The place is important because of its aesthetic significance. Its aesthetic quality and contribution to the Nundah townscape The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. An expression of aspects of the social, religious, economic and artistic life of the local community, and of its attitudes, values and tastes.
Telengits or Telengut are a Turkic ethnic group primarily found in the Altai Republic, Russia. Telengits mainly live in a territory of Kosh-Agach District of the Altai Republic. They are part of a larger cultural group of Southern Altaians. These other groups include: Altai, Telengut, and Tolos.Halemba, Agnieszka E. “The Altai, the Altaians, and the Telengits.” The Telengits of Southern Siberia: landscape, religion and knowledge in motion.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Church is also significant because of its strong associations with the Presbyterian/Uniting community and Bundaberg more generally. A landmark in Bundaberg, St Andrews has been a focal point of the Presbyterian/Uniting communities' social and spiritual events. The bells have specifically become a local feature.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is symbolically important to the catholic parish of Nundah. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The church has special associations with Archbishop James Duhig and the architects Hennessey and Hennessey.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Mark's Anglican Church and its cemetery, an early community burial ground donated by a local resident, is a strong focus of the community of Logan City and provides evidence of the efforts of the early pioneers within the locality and the development of the Anglican Church within it.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Laura Station has strong and special associations for Aboriginal people through traditional affiliations with the land. The place also has strong and special associations for Aboriginal people through cultural and social ties with the homestead, and through economic dependence on the station as a component of the regional pastoral industry.
The building, re- sited with Mount Cook as a backdrop, retains its late 19th century aesthetic appeal. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has an important association for the local community, which regards the building as still strongly associated with Cooktown's late 19th century boom, and which promotes the building as a tourist attraction.
Tumbes Cathedral Tumbes has its origins back in pre-Inca times when it was inhabited by a cultural group of natives called Tumpis. At its peak, its population is estimated to have reached 178,000. After 1400, Inca Pachacuti ruled over Tumbes and the territory became an important political stronghold during the Inca Empire. Later Inca emperor Huayna Capac expanded Tumbes by ordering the construction of roads, houses and palaces.
The place is important because of its aesthetic significance. It has aesthetic value, and makes a pleasing contribution to the historic streetscape of Charlotte Street, Cooktown's principal thoroughfare. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place is valued by the Cooktown community for its historical significance, and it is a tourist attraction in the town.
Kendall School of Arts was listed on the New South Wales State Heritage Register on 2 April 1999 having satisfied the following criteria. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The existing Kendall Hall has been maintained as a community facility since its construction. It is a significant focal point for the community.
Attractive views of the school buildings are attained from the east. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. There were only 14 ever built to this design and are technologically significant. There are no other identical locomotives of this design in the world. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
To date, on the poet's account are more than ten collections of poems, including some in collaboration with other poets. In addition to literary activity, he takes part in theatrical productions and performances of national dances. In November 2012, she successfully participated in the Days of Indonesian Poetry (Pekan Baru). In October 27–28, 2017, she visited Kazan as part of the Aceh cultural group, where she recited her poems and represented the national dances.
There are also religio-cultural groups like Al Usrah Al Dandaraweyah, formed in the structure of a family. Others are like the Tariqah group at-Tariqah al- Ahmadiah al-Idrisiah ar-Rasyidiah, and Naqshbandi Haqqani Singapore. This first established religio-cultural group; of Qadriah, Chistia, Naqshabandiyah, Sanusiyyah, Suharwadiyah; is now named as Khanqah Khairiyyah which was formed in 1971 and they have since been at the same location in Siglap Road Singapore.
It was the last of such locally controlled tramways operating when it closed in 1975. The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. Aramac Tramway Museum demonstrates a rare and unusual aspect of Queensland's cultural heritage as an example of a railway service operated by a local community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Burdekin was a pastoralist and politician. He served almost continuously in the Legislative Assembly between 1880 and 1894 representing in succession Tamworth, East Sydney and Hawkesbury. Burdekin was also alderman of Sydney Municipal Council between 1883 and 1898 and Mayor of Sydney Municipal Council between January 1890 and April 1891. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The church like architectural design reinforces the association with religion, the building being the former site of the Catholic school. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Marked the dedicated service to the parish of Wentworth by the Sisters of Mercy. The long association with schooling in Wentworth has formed a social recognition within the community.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The social value of the Bungarribee Homestead Complex is considered to be moderate to high. Prior to its demolition, the Bungarribee homestead was a significant landmark in the Doonside/Rooty Hill area. The site today provides many locals with a poignant reminder of the early settlement of this region of Sydney.
The riveted gusseted half through continuous plate girder spans are the second oldest of their type in Queensland. The place is important because of its aesthetic significance. The bridge is close to the Warrego highway and is and important landmark in the area being a feature of the western approach to Angellala. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Croydon Shire Hall, through its distinctive design and its location in a street of late 19th-century timber government buildings, is an aesthetically pleasing building valued by the Croydon community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. In its role as a shire hall the building has been a focal point for civic and social events since its construction.
Squamish culture is the customs, arts, music, lifestyle, food, painting and sculpture, moral systems and social institutions of the Squamish indigenous people, located in the southwestern part of British Columbia, Canada. They refer to themselves as Sḵwx̱wú7mesh (). They are a part of the Coast Salish cultural group. Their culture and social life is based on the abundant natural resource of the Pacific Northwest coast, rich in cedar trees, salmon, and other resources.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Ebbw Vale Memorial Park has been traditionally maintained by community effort and local volunteers have cared for the ground and provided coaches and players, in some cases for several generations. The park has social significance as a testimony of continuous voluntary service and because it forms a recreational focus for the local community.
In late 2005 a portion of the historic site was nominated for inclusion on the ACT heritage register. (See diagram to the right). The nomination addressed two specific criteria Criterion (d) The site is highly valued by the community or a cultural group for reasons of strong or special religious, spiritual, cultural, educational or social associations. The name Gold Creek and by extension the site, have retained a strong resonance within the local Gungahlin community.
509-529 Through cultural group selection, culturally specific cooperative behaviour can evolve to support large societies. For example, in a study that spanned a variety of cultures, testing behaviour in Ultimatum, Dictator, and Third-party punishment games, it was found that standards of fairness and inclination to punish were correlated with both participation in world religions and market integration.Henrich, J., et al. Markets, Religion, Community Size, and the Evolution of Fairness and Punishment.
Conformist transmission refers to the psychological bias to preferentially imitate high frequency behaviors in the cultural group. This homogenizes the social group and reinforces widely held cultural norms. This explains why individuals within a social group hold the same beliefs and why these beliefs persist over time. While individuals will rely on copying high frequency behaviors under various conditions, this reliance increases when an individual is exposed to ambiguous environmental or social information.
The hall, whilst not imposing, is a landmark on the city side of Melton Hill. It overlooks the Central Business District of Townsville, and is readily appreciated from Denham Street, a major thoroughfare. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The hall has had a long association with the Anglican community, functioning as a parish centre for almost a century.
Moeen to take over power. Sheikh Hasina claimed that they failed to discharge their responsibilities including to hold parliamentary elections. Sultana was active in a children's organisation Kachi Kanchar Mela, Cultural group Sangskriti Sangsad, Struggles for Cultural Autonomy and the '69 mass upheavals as well as other social movements. Sultana was a founder member of the famous drama group "Nagorik Natya Samproday" and has acted in leading roles in its earlier productions.
The place is important because of its aesthetic significance. Despite the unsympathetic renovations, Skilmorlie retains an innate aesthetic quality and significance, a combination of the scale, form, design and materials of the early brick core. Behind the weatherboard extension and enclosed verandahs remains a well-proportioned Georgian-styled building of some considerable charm. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The item is aesthetically significant because of its design, use of local materials and landscape context. The place is ihas strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The item is socially significant because it demonstrates its value to its parishiners of yesterday and today for spiritual and social support and reflects the ?? And expectations of the community in the 1840s.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales. This item is assessed as historically rare.
Rose Seidler House is one of the finest and purest examples of mid-century modern domestic architecture in Australia. A product of the second generation of twentieth century Modern architects. Rose Seidler House contains intact contents of the late 1940s furniture by such renown designers as Eames, Saarin and Hardoy. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The first plant registered by the Australian Cultivar Registration Authority in 1973, it is now one of Australia's most popular and widely planted native plants. The parent Grevillea "Robyn Gordon" remains in the garden. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Myall Park Botanic Garden has a special and longstanding association with gardening and Australian flora and fauna enthusiasts and experts.
This includes the sandstone façade, steps and flagged portico, and timber balconies. The rear form comprising face brickwork, external court spaces and associated features are also important. Internally, the original layout and other features including joinery, metal cell fixtures, fireplaces and stairs contribute to the significance of the building. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The former Xavier and Sadie Herbert's Cottage was listed on the Queensland Heritage Register on 24 January 1997 having satisfied the following criteria. The place is important in demonstrating the evolution or pattern of Queensland's history. The place has potential to yield information that will contribute to an understanding of Queensland's history. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The memorial also makes an aesthetic contribution to Anzac Memorial Park and to the streetscape at the intersection of Abbott and Spence Streets. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a special association for the people of Cairns as physical evidence of the city's history and sense of identity.
The building has particularly fine detailing to platform facades and awnings. The turntable is of technical significance as evidence of late 19th century railway technology. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past.
Land to their west, still in the northeast of Tierra del Fuego, was occupied by the Ona or Selk'nam, a related linguistic and cultural group, but distinct. Salesian missionaries ministered to the Manek'enk, and worked to preserve their culture and language. Father José María Beauvoir prepared a vocabulary. Lucas Bridges, an Anglo-Argentine born in the region, whose father had been an Anglican missionary in Tierra del Fuego, compiled a dictionary of the Haush language.
The islands had a largely seafaring culture; natives were familiar with the area from turtle fishing and other activities. Former slaveholders from the Cayman Islands were among the first to settle in the seaside locations throughout primarily western Roatán. During the late 1830s and 1840s, former slaves also migrated from the Cayman Islands, in larger number than planters. All together, the former Cayman peoples became the largest cultural group on the island.
Gojak et.al. 1988: 27-8&32-3 The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Gara River Hydro-electric scheme, represents a part of the historical heritage of the New England district and still has relevance to the local community. It has long been used as a recreational area by the residents of Armidale.
The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. It is a rare surviving example of a 19th century combined doctor's residence and surgery which appears to have been specifically designed for this usage. It is also a rare example of a building of this style and material in North Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
It is also an important component of an important historic streetscape that features in key views of The Rocks, particularly from the north towards its exposed wedge-shaped end. The building meets this criterion on State Level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The hotel is of importance to its regular clientele as their local pub.
The whole facade has high quality stone detailing. The awning forms an important part of this composition and the shopfront below, which is probably contemporary with the building, is unique. The interiors of the ground and first floor bars are significant and well designed for their purpose. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The interior of the building was removed in the 1980s development and little evidence of the architectural planning or fabric is retained internally. The item meets this criterion at local level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Rocks has considerable significance to the people of Sydney and NSW as a heritage precinct.
This is particularly relevant with the many nearby buildings in The Rocks of the same architectural style, i.e. -30's which all contribute to give the area a strong and rich historical character. The fine 1880s rock faced perimeter wall is significant as well detailed rear and side boundary wall. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
In this regard, its degree of significance is rare in the area. It is an important component of George Street North and complements the buildings of different periods in the immediate vicinity. In this regard, its degree of significance is representative in the area.Robertson & Hindmarsh 1998: 55 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
It has considerable unity in its scale, form and use of materials. With its copper dome and two storey colonnade it makes an imposing and important contribution the streetscape and to the townscape. Its location on the riverbank adds to its aesthetic values, allowing distant views from along and across the river. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Community Movement was an Italian political organization founded by Piedmontese progressivist entrepreneur Adriano Olivetti in 1947. Olivetti had previously established a cultural group, which only subsequently began a political activity at local level, entering in municipal and provincial elections. The Community fought against particracy and Jacobin centralism, aiming to replace them with a federal union of local communities. The movement tried to merge both liberal and socialist ideas, opposing both conservatives and communists.
The place is important because of its aesthetic significance. The Gympie School of Arts is of aesthetic significance due to its simplicity and symmetry of design, and for its contribution to the streetscape. Internal features including the balustrading and joinery details also contribute to the overall aesthetic significance of the building. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Its simple form and materials contribute to the aesthetic significance of the place. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has strong associations with past pupils, many of whom still reside in the area, and contributed to the school centenary publication printed in 1984. It also has strong associations with the present Monkland Parents and Citizens Association.
There remains a pleasing unity in the track remnants. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a special association with the local communities serviced by the tramway for social and cultural reasons. The tramway, as the transportation hub for the region, facilitated community participation in sporting and cultural events, and provided a connection to Nambour and Brisbane.
The building has some unusual features such as the bay form dormer windows in the westem roof slope. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Anecdotal evidence further suggests that it is regarded as a heritage icon by both the Blue Mountains community and passing traffic, being highly visible from the main road.Levins, 1990.
In a cultural sense, necrophobia may also be used to mean a fear of the dead by a cultural group, e.g., a belief that the spirits of the dead will return to haunt the living. Symptoms include: shortness of breath, rapid breathing, irregular heartbeat, sweating, dry mouth and shaking, feeling sick and uneasy, psychological instability, and an altogether feeling of dread and trepidation. The sufferer may feel this phobia all the time.
The work of one of the finest local masons, George Robertson of Windsor, is well represented in the cemetery. Wilberforce Cemetery is of State significance under this criterion. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It meets this criterion of State significance because Wilberforce Cemetery has been a focus for the Wilberforce community since the 1810s.
The front wing, also designed by Wallace and Gibson, was added in 1891. This single-storey hall's front facade with its articulated geometry is important in illustrating the design, materials and construction techniques of late-19th century masonry building in Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Oddfellows played an important community role in pre social welfare days.
Agron ruled over the Ardiaei and had extended his rule to other tribes as well. From the 7th century BC, bronze was replaced by iron, after which only jewelry and art objects were still made out of bronze. Illyrian tribes, under the influence of Hallstatt cultures to the north, formed regional centers that were slightly different. Parts of Central Bosnia were inhabited by Daesitiates tribe most commonly associated with Central Bosnian cultural group.
The closing ceremony for the Games again took place at Apia Park. Attended by some 20,000 spectators, a twelve-minute fireworks display brought proceedings to an end before hundreds of balloons were released in the colours of the Games flag which was itself duly lowered and the ceremonial flame extinguished. The flag was then passed to New Caledonia delegates, supported by a Kanak cultural group, ahead of the 2011 Pacific Games in Noumea.
Although similar examples were once common through the region, it is now a rare example of community meeting place of simple vernacular construction methods using timber and corrugated iron. The place is important because of its aesthetic significance. It is also recognised by the broader community for its landmark and rude picturesque qualities. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Cleveland House is of State significances as a fine example of a substantial colonial Georgian house. The house is simple and symmetrical in design and sought to incorporate elements of English architecture with practical consideration of the Australian climate. The verandah that surrounds the house indicates this. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
For example, "So, have you heard the one…" automatically flags the following as a joke. A performance can take place either within a cultural group, re-iterating and re-enforcing the customs and beliefs of the group. Or it can be performance for an outside group, in which the first goal is to set the performers apart from the audience. This analysis then goes beyond the artifact itself, be it dance, music or story-telling.
Engineering features, including a system of catch drains and culverts occurring along the entire length of the roadway, demonstrate technological achievement. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Spicers Gap Road is significant for its association with the community of the surrounding area. Spicers Gap Road is well known to all residents and is a popular tourist destination.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The painted stage curtain carrying advertisements for local firms around the turn of the century reflects its importance as a building used by the community. The School of Arts is important for its connection with the community of Ravenswood as an integral part of the social and community life of the town.
The Ximpece are an Indigenous people of Mexico who were a semi-nomadic ethnic group of Chichimecas who lived among the Pame and the Jonaz. The National Commission for the Development of Indigenous Peoples reported that "about 60,000 Amerindians live in the state of Querétaro, belonging to the Otomi, Chichimeca, Pame, Jonace and Ximpece peoples." It is unclear whether the Ximpece exist today as an intact cultural group due to minimal historical and contemporary sources.
In 1930, he set up as a furniture designer. With Anton Stankowski, Richard P. Lohse, Heiri Steiner, Hans Neuburg, Hans Fischli, Verena Loewensberg, Max Bill and others, he formed a cultural group in connection with the Zurich School of Concrete. His most significant project is the Landi chair, which was a winning entry for the . Coray is known for the functionality and simplicity of his designs, and is considered a pioneer of industrial design.
The place is important because of its aesthetic significance. The Ambulance station is an attractive building and, as one of the few brick buildings from the boom years of Ravenswood, is an important feature of its townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Ambulance station has a long association with the Ravenswood community and the Royal Flying Doctor Service.
She also painted interiors and flowers, and worked with oils, watercolours, and pastels. Her cityscapes contained charming observations of Melbourne life. As part of a first wave of feminist artists in Melbourne, Whyte presented a paper at women's cultural group the Austral Salon along with Violet Teague in August 1907. While a copy of her lecture was not archived it is said she discussed the struggle for Australian women artists to get recognition.
The place is important because of its aesthetic significance. Forming an integral part of the Wynnum townscape for over 110 years, the Waterloo Bay Hotel is a well-known landmark in the area. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has played a major role in social activities of the Wynnum community throughout this period of time.
The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. Although not the first building they used, it was the first building purpose built for this use. Opened in 1913, it is the oldest surviving building in the Townsville General Hospital complex, and the last of that style surviving. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Mt Penang is of profound significance to the people who were detained there over its long history. For these people, Mt Penang is a place that reflects formative life experiences – both positive and painful. It is a place where the detention of thousands of boys and young men can be acknowledged.
The place is important because of its aesthetic significance. The building, particularly due to its use of scale, form and materials, contributes to the heritage significance of the Churchill Street streetscape and Childers townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Erected in 1897 (major additions 1900), the Court House has served the Isis community for over a century.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. 'Hillview' was the Vice Regal country residence used by sixteen successive Governors of NSW. It reflects government policies, attitudes and budgetary considerations from 1882 to 1957 in relation to the office of Governor. The buildings retain the form known in 1899 following the completion of the Vice Regal additions.
While TCPs are closely associated with Native American Cultures, a site need not be associated with a Native American cultural group to qualify as a TCP for the purposes of the NRHP.A German critique about the concept of 'Traditional Cultural Properties', see: Michael Falser: Denkmalpflege und nationale Identität in den USA: Vom exklusiven Kulturerbe zum Konzept des ‚Traditional Cultural Property'. In: Köth, A., Krauskopf, K., Schwarting, A.(Eds.) Building America. Vol 2 (Migration der Bilder).
Its survival as a relatively intact group of railway buildings dating from various periods allows for the interpretation of the importance of the Queensland Railway network in the economic development of rural Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Its use as a museum also is important in the interpretation of the complex and its significance to the local community.
She is the only leader to take the title more than three consecutive competitions. In February 2009, she won the Te Matatini title for best female leader and later decided to retire from the stage - from having performed for 39 years. She continues to contribute her knowledge to the Ruatoki cultural group and now remains a mentor. In an interview with Movie Producer Vincent Ward, Turuhira appeared in the 2008 documentary Rain of the Children.
The property occupies a landmark position high on the ridges of the Hornsby plateau within the Ku- ring-gai municipality. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Local Significance: Ethel Turner is widely known as Australia's most significant children's author. The NSW Premier's Literary Awards have included an Ethel Turner Prize for young people's literature since 1979.
The two early Hoop Pines at St Paul's Anglican School are of horticultural interest and are rare specimens of trees of this age surviving in the Brisbane area. The place is important because of its aesthetic significance. The Hoop Pines have aesthetic significance for their landmark value on the ridge at Bald Hills. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
These buildings are the only surviving landmarks of the former Balgownie Migrant Workers Hostel. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Wollongong community has a large number of people who were post-war migrants or are descended from post war migrants. This community has demonstrated esteem for these buildings through groups such as the Migration Heritage Project.
A staunch militarist, he became at the end of his ideological path one of the most prominent Far-right theorists against the Second Republic, leading the reactionary voices calling for a military coup. Member of the cultural group Acción Española, he spread the concept of "Hispanidad" (Spanishness). Imprisoned by Republican authorities after the outbreak of the Spanish Civil War, he was killed by leftist militiamen during a saca in the midst of the conflict.
The place also demonstrates the principal characteristics of a substantial 1890s masonry bank building. The place is important because of its aesthetic significance. The building exhibits aesthetic characteristics valued by the community, in particular: its fine exterior detailing; its fine interior decorative elements; and its contribution to the streetscape of Charlotte Street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. Its aesthetic setting within a grassy, treed reserve contributes significantly to the townscape of Cooktown, and from the Endeavour River estuary is a Cooktown landmark. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a special association for the people of Cooktown with their sense of historical identity.
The surrounding landscape is the setting for a building of great cultural significance.Clive Lucas & Partners 1985:32-33 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place is perceived by many knowledgeable people to be one of the major sites of cultural significance in Australia. On a regional basis the building is an historic landmark (monument).
In addition the brick barrel drain exemplifies the use of traditional brick technology in the construction of drains. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The association of the site with the penal settlement has particular significance for groups associated with preserving the history of Port Macquarie, for example the Hastings and District Historical Society.
In the context of its landscape it is visually attractive, and the large three main span construction is an imposing presence. As such, the bridge has moderate aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state".
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations. Coorparoo State School has a strong and ongoing association with the surrounding community.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations. Yeronga State School has a strong and ongoing association with the surrounding community.
Its wrap-around verandah, dating from c.1830, has been described as the first to be built in Australia. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Grange is of local significance to many people in the Bathurst area as an intact demonstration of colonial life in the Bathurst region at the commencement of European settlement in the area.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations. Milton State School has a strong and ongoing association with the Milton community.
The place is important because of its aesthetic significance. The school has aesthetic significance as a well-kept, small-scale complex in a bush setting with structures that complement each other in size and form. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former Ventnor State School has a special association with the local community as a place of education and community gathering since 1946.
The large uninterrupted space of the hangarage and the adjoining annexes demonstrates the principal characteristics of a structures of its type. The place is important because of its aesthetic significance. The hangar is of aesthetic significance as a landmark in the area, The simplicity of its design and construction also contributes to its aesthetic value. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Aref Mohammadi is an Iranian journalist, film-critic, filmmaker and TV producer. He is the writer, producer and host of Jahan-e-cinema () (The World of Cinema), a weekly TV program on the art of cinema. He is also director of the New Wave Artistic and Cultural Group, founded in 2004 with the goal of introducing film and cinema through seminars, educational workshops and discussion panels, and by holding tribute to Iranian Veteran and contemporary artists.
Pages 19-53 His classic definition of a 'cultural landscape' reads as follows: > The cultural landscape is fashioned from a natural landscape by a cultural > group. Culture is the agent, the natural area is the medium, the cultural > landscape is the result. A cultural landscape, as defined by the World Heritage Committee, is the "cultural properties [that] represent the combined works of nature and of man."UNESCO (2012) Operational Guidelines for the Implementation of the World Heritage Convention .
The Robbers Tree was listed on the Queensland Heritage Register on 21 October 1992 having satisfied the following criteria. The place is important in demonstrating the evolution or pattern of Queensland's history. Local legend connects this tree with the story of a robbery in Cunnamulla in 1880, which had repercussions for the practice of capital punishment in Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Terrace contributes significantly to the Brisbane townscape, and the United Service Club Premises, so prominently located near the intersection of Wickham Terrace and Upper Edward Street and adjacently to the dramatically designed Baptist City Tabernacle, and visible from well along Edward Street, are important elements in the streetscape and contribute significantly to Brisbane's townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The building is a fine and locally rare example of a colonial Regency style manor with quality detailing. With its elevated, corner siting and former gandeur, Willandra has strong viual appeal. The strong, symmetrical form is a reminder of the intended stability and control intended by the Ryde gentry over the rural workers. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Its decorative external brickwork also contributes to its aesthetic value. Its setting on a large piece of land with gardens and mature trees is also of important aesthetic significance. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Fairy Knoll has strong association with the community of Ipswich as a local landmark creating a strong sense of place in the city, particularly in the surrounding streets.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The cemetery is significant for its high spiritual and symbolic value to the community because of its continuity of use as a burial place for the region for one hundred and ten odd years. The regard for the cemetery is evidenced by the Croydon Shire Council's funding of a conservation plan and ongoing maintenance of the cemetery.
There is a variety of student cultural groups that deal with Drama, Fine Arts, Music,Faculty of Engineering – Music Club Cinema, Chess, Debate, Comics etc. The cultural groups frequently organize events in which the work of the participants is presented to the public. These events can be theatrical plays, music concerts, debates, chess competitions, art exhibitions and many more. Every student can participate in any cultural group he/she likes and express his talent through art.
The place is important because of its aesthetic significance. Due to its massing and scale, the building is a landmark in the suburban streetscape, in keeping with the Queensland Government's 1930s policy to raise the educational status of primary education through the construction of well designed, imposing buildings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a strong association with the local community.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is a rare, early example of an arcade in Queensland and has aesthetic value as a work of architecture that is well liked by the community for its scale, landmark barrel vault entrance, traditional shop fronts, material and detail. It is associated with the establishment of the Charter's Tower's branch of the National Trust of Queensland.
Its creative achievement continues to be recognised by the architectural profession. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The First Church of Christ, Scientist, Brisbane has a strong association with the Christian Science church in Queensland. Since 1940, the church building has served as a place of worship, teaching and meeting, for the largest congregation of the Christian Science church in the state.
It demonstrates the importance of location and address, being sited on the north side of Parramatta River. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Broughton House is valued by the community, which is demonstrated by their concern for its future. It has strong ties with Kings School and was a place that educated many students between 1916 and 1942.
The Astor Theatre is centrally located in Surat and makes an important contribution to the built character of the town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has important associations with the community of the town and the surrounding area, as a venue for social interaction and popular entertainment, and for many members of which it is a focus for memories.
Due to this shortage of spaces, houses began to be improvised as cultural centers. Clara Inés Suárez, together with her husband, an ambassador in several countries, convinced several artists to visit the city. Clara Inés, together with Maritza Uribe from Urdinola, who managed another cultural center in her home, managed to establish a cultural group in the city. On March 9, 1956, La Tertulia was founded in a house rented by the renowned journalist Alfonso Bonilla Aragón in Cra.
The memorial is of aesthetic significance as a dominant landmark in the main intersection of Goomeri, being the reason the town is known as 'the Clock Town.' The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event.
Multilingualism, Cultural Identity, and Education in Morocco, Springer Science & Business Media, pp.19-23 Cultural (and ethnic) identity is a subset of the communication theory of identity that establishes four "frames of identity" that allow us to view how we build identity. These frames include the personal frame, enactment of communication frame, relationship frame, and communal frame. The communal frame refers to the cultural constraints or the sense of "right" that people live by (which varies by cultural group).
The interior of the building was removed in the 1980s redevelopment and little evidence of the architectural planning or fabric is retained internally. The item meets this criteria at the local Level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Rocks, in general, has considerable significance to the general community of Sydney and people of NSW as a heritage precinct.
It exhibits aesthetic characteristics in its fine Federation detailing including elaborate flower patterned lacework and attractive timber decoration. Its architectural form, scale, siting, detailing and front garden plantings make a significant contribution to the streetscape of Ipswich. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is closely associated with the work of the QCWA in providing supervised city accommodation for young country girls, particularly students.
In addition, the people may have overhunting and reducing forests through the consumption of wood for constructing buildings and making fires. Archaeologists also theorize that with the collapse of the Angel chiefdom by AD 1450, many of the site's inhabitants relocated downriver to the confluence of the Ohio and Wabash rivers. A separate Late Mississippian cultural group subsequently emerged that archeologists named the Terminal Mississippian Caborn-Welborn phase (AD 1400 to AD 1700).Hilgeman, pp. 16–19.
The linear nature of the banded brick detail and access verandah on Level 3 reinforces the angle and kink of Gloucester Street. The smaller scale of Susannah Place and curve and form of the buildings also emphasises the aesthetic character of the buildings. The buildings meet this Criterion on a State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The building has strong visual relationships with adjacent buildings, including the terraces at 26-30 and 32-36 Gloucester Street, which enhance the presentation of its aesthetic character. The item meets this criterion on Local level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Gloucester Street Terraces' façades were preserved as a consequence of the activities of the Green Bans movement.
Standing alone on the edge of Wentworth, the former gaol retains its remote, austere and foreboding penal atmosphere. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It does not appear to meet this criterion of state significance. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Built as part of Governor Macquarie's public building and town planning programs which established infrastructure for the colony. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. In December 1792 Governor Phillip proclaimed the open space which became the Botanic Gardens, Domain, Hyde Park and Macquarie Street for government use. The street itself was proclaimed in 1810 by Governor Macquarie.
12,000 BC with Late Palaeolithic hunting camps of the Bromme culture at the edge of the ice in what is now the country's southernmost province. Shortly before the close of the Younger Dryas (c. 9,600 BC), the west coast of Sweden (Bohuslän) was visited by hunter-gatherers from northern Germany. This cultural group is commonly referred to as the Ahrensburgian and were engaged in fishing and sealing along the coast of western Sweden during seasonal rounds from the Continent.
The place is important because of its aesthetic significance. The building has architectural value as a substantial example of the public work of prominent Queensland architect, FDG Stanley. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The 1873-1875 Roma Street railway station is of social value as an important remnant of an inner city railway station in public use for over 120 years.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Queensland schools have always played an important part in Queensland communities. They typically retain a significant and enduring connection with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations. Albert State School has a strong and ongoing association with the Maryborough community.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place is highly significant in the lives of Presbyterians and members of the Uniting Church in the local area. The site has been a focus for religious and social expression spanning more than 100 years. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales.
The former CBA Bank is part of an important historic precinct centred on the Beardy/Faulkner Streets intersection. Its pleasantly symmetrical façade shares aesthetic similarities to many of the adjoining buildings resulting in a particular streetscape harmony. It relates well to the Post Office at No.158, and the Court House. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Yasmar house remains as principal evidence of architect John Bibb's work. It is a rare example of his residential design and is the only known work surviving in a substantially unaltered condition to Bibb's original design. Bibb was an English-trained architect whose work here was almost entirely in the Greek Revival style.
Bernard Stiegler (; 1 April 1952 – 5 August 2020) was a French philosopher. He was head of the Institut de recherche et d'innovation (IRI), which he founded in 2006 at the Centre Georges-Pompidou. He was also the founder in 2005 of the political and cultural group, Ars Industrialis; the founder in 2010 of the philosophy school, pharmakon.fr, held at Épineuil-le-Fleuriel; and a co- founder in 2018 of Collectif Internation, a group of "politicised researchers" across multiple disciplines.
The building is of architectural merit as a well- composed and interesting example of a Gothic Revival structure, adapted to the sub tropical Maryborough climate and well sited. The building is a landmark in the town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a special association with the town as a place of public education since the late nineteenth century.
The Evans and Victoria Wards' facades are examples of the Federation Anglo-Dutch style which developed in Britain as a reaction against classical and Gothic Styles. Relatively few examples of this style remain in Australia today making the building rare. The building is a restrained example of this style but nonetheless a fine one. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The Min peoples or Mountain Ok peoples are a cultural group in the West Sepik Province of Papua New Guinea. The Min peoples, though multiple distinct peoples, shared a ritual system. The Telefol were acknowledged by the Min as being at the highest level of sacred knowledge, and groups such as the Baktaman were at the lowest level. In this ranking the Urapmin were either at the top or at least very close to the Telefol.
Rincon Island; view from above, looking southeast Rincon means "corner" in Spanish. The area was said to be a battleground of the Chumash and the site of an 1838 battle between Alvarado and Pio Pico, described in poem by Bayard Taylor, "The Fight of the Paso del Mar." The Chumash Indians were once the largest cultural group in California. They were native inhabitants of what is today Ventura County, which was formed by splitting Santa Barbara County in 1873.
The item meets this criterion at a State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The remaining three terraces of the original Stafford Terraces have been part of the physical fabric of The Rocks since the 1880s and are associated with the shifting populations and changing social demography of The Rocks. The item meets this criterion at a State level.
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group – with its own history, language, practices, and conceptual categories – shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes.
The place is important because of its aesthetic significance. Gair Park is important for the aesthetic qualities of both the parkland setting and the war memorial it contains. The cenotaph is dramatically sited at the top of a grassy slope rising above Annerley Road at a major traffic intersection and is a landmark in the area. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important in demonstrating the principal characteristics of a particular class of cultural places. The memorial at Koumala demonstrates the principal characteristics of a commemorative structure erected as an enduring record of a major historical event. This is achieved through the appropriate use of various elements such as the cairn and commemorative plaque. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Several individual buildings on the site have aesthetic merit including the goods' shed which is a fine stone building; the passenger station; the goods yards; and the corrugated iron buildings on the eastern side of the block. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site has special associations with the Warwick community, as a centre of trade and travel for about 110 years.
In 1985, he was a coordinator of Maiz Rebelde, the Cultural Group of The Mexican Socialist Party (Partido Mexicano Socialista PMS), a party that evolved into the Partido de la Revolución Democrática or PRD). The Maiz Rebelde group was founded with the poet Mario Ramírez, muralist José Hernández Delgadillo, the poet Benito Balam and others. Among many other works, they published "Desde los Siglos del Maiz Rebelde" (1987), a poetry anthology with an introduction by Horacio Caballero.
The building, located within the Warwick and District Historical Museum, is important in demonstrating the principal characteristics of early domestic design and construction from sandstone as it developed in Warwick. The place is important because of its aesthetic significance. The simple, but harmonious, facade is an important and prominent feature of the Dragon Street streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The visual relationship to the harbour and the city is significant and symbolises the associational relationship of the Customs House to the maritime and commercial history of Newcastle. The building is an historic landmark. It is an important element in the townscape and contributes strongly to the city's special sense of place. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The building is on a prominent site in Irvinebank, and is an integral part of a precinct including the Queensland National Bank and Moffat's house. The Irvinebank School of Arts is a landmark in the town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Irvinebank School of Arts Hall has been continuously used as a school of arts hall since its construction in about 1900.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Town Hall is crucial to Sydney's sense of place and is used as a symbol of the city. It continues to be used as offices of the Council and is and integral part of city decision making. It continues to function as the site of important secular events: civic, cultural, ceremonial and public.
The place is important because of its aesthetic significance. The building is a good example of the ecclesiastical work of Brisbane Diocesan architect JH Buckeridge and has aesthetic significance generated by its design, materials and garden setting. Since the late 19th century Holy Trinity Precinct has made a significant aesthetic contribution to the Brisbane townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Aeolian harp of Mazzano In Negrar, in province of Verona (Italy), is a modern monument Aeolian harp more than six meters high. It is a sound monument designed by the Italian architect Giuseppe Ferlenga which was inaugurated in November 2015 from the Sports and Cultural Group of Mazzano. The acoustic part of this tool is composed of a frame that contains a copper harmonic case. The Aeolian Harp of Negrar has six strings of different lengths and materials.
The place is important because of its aesthetic significance. The aesthetic value of Wairuna Homestead is derived from its setting and views. Located high on a flood-free knoll overlooking and almost surrounded by wildlife-filled lagoons encircled by low hills, the views to and from Wairuna Homestead evoke tranquillity and a sense of seclusion and remoteness. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The reredos, a remarkable and highly ornate original fitting, has been retained and adapted to suit changes in the liturgy. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a special association with the Catholic community of Malanda. Both the fund raising for the Church and its design and construction were projects involving the wider community in the early years of settlement in the region.
The place is important because of its aesthetic significance. The memorial in its setting is of aesthetic significance for its quality of design, workmanship and use of materials. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Linville War Memorial has a strong association with the local community as evidence of a major historic event and a focal point for the remembrance of that event.
The building is a fine and unusual industrial example of the Federation Free Style of architecture in New South Wales. It displays in its fabric a rare combination of superior utilitarian design, architectural qualities and craftsmanship. The scale, colour, texture and detail of the building makes an effective contribution to the streetscape of Ultimo. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The three memorials in the Memorial Park, Allora demonstrate the principal characteristics of war memorials in Queensland with appropriately use of various symbolic elements. The place is important because of its aesthetic significance. The Boer War and World War I Memorials are of aesthetic significance both individually and as complementary sculptures with common ornamental and compositional detailing. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
It also exhibits the rare external fire escapes which are design features at each end of the west facade. Likewise, some surviving fabric manufacturing equipment demonstrates the purpose of Revy A and B and the evolution in these technologies. Together, the three buildings demonstrate vertical store handing prior to containerisation in their external configuration. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Klang High School was originally named Temporary English School and was open to students in Klang on 14 January 1928 with the beginning of the academic school year. At the beginning, the school conducted the class in a small hut at the current sports field of the school. English was taught to a small multi- cultural group of junior high school students. The British government could feel the need of English education for this local community in Klang.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Paul's Uniting Church has been strongly associated with the Presbyterian community and later the Uniting Church parish of Mackay. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. St Paul's Uniting Church has a special association with James Gibson, who initiated the project.
Located in Gill Street, the main street of Charters Towers, the Police Station makes a substantial contribution to the historical commercial streetscape of the city. Its two-storey height and setback make it a feature amongst its surroundings. Apart from Fossey's Store, it is one of the few unrendered masonry historical buildings of this central commercial district. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Map of countries in Central and Eastern Europe where Slavic languages predominate. Wood green represents East Slavic languages, pale green represents West Slavic languages, and sea green represents South Slavic languages. The notion that modern Rodnovery is closely tied to the historical religion of the Slavs is a very strong one among practitioners. There is no evidence that the early Slavs, a branch of the Indo-Europeans, ever conceived of themselves as a unified ethno- cultural group.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations. Maroon State School has a strong and ongoing association with the Maroon community.
The building displays the principal characteristics of a Queensland country town hotel, in its corner situation, verandah arrangement and internal planning. The place is important because of its aesthetic significance. The hotel is significant for its contribution to the Wharf Street area of Maryborough, and is a good substantially intact example of Queensland hotel architecture. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Bora Dugić finished high school and college in the field of mathematics. Since a young age he played the flute and upon the completion of his high school education he moved to the city of Kragujevac in Central Serbia. There, he became the secretary of the cultural group “Abrašević”. As he continued to become more popular due to his abilities playing the flute, Bora moved to Serbia's capital Belgrade where he joined the grand Folk Orchestra of RTV Belgrade.
The structure's form, fabric and materials illustrate a skilled design approach, and the building makes an important aesthetic contribution to the local streetscape and Rockhampton townscape. The building is an important component of the civic centre of Rockhampton. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The complex has a special association with the Rockhampton community, containing some of the city's principal public buildings.
The hotel illustrates the unprecedented growth then occurring in the Isis, when Childers was emerging as the flourishing centre of a substantial sugar-growing district. The place is important because of its aesthetic significance. The Hotel Childers is hotel is a landmark in the main street that contributes to the architecturally coherent and picturesque townscape of Childers. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
In this it has aesthetic significance. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The theatre was a focal point of social life in the Childers/Isis district from the late 1920s until well into the 1969s, and has a strong association for the local community with popular entertainment and movie-going in the period before the ready availability of television and videotape players.
Rosebank is the only surviving Victorian 'Gentlemen's Residence' in the Liverpool area. Given its rarity, its contrast with the surrounding buildings and significant landscape plantings, it has a landmark quality for the Liverpool area. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Rosebank is of Local heritage significance for its association with Queens College, which operated on the site between 1929 and 1957.
Carcory Homestead Ruin has aesthetic appeal, derived partly from its form and materials and partly from its setting as an isolated structure in a broad, open landscape. The ruinous state of the homestead complements the desolation of the place. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Carcory Homestead Ruin has a special association with the community as one of the earliest homesteads in the District.
The building together with the town's water tower which is adjacent, make a significant contribution to the exceptional streetscape of Churchill Street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Isis District War Memorial and Council Chambers has a strong and special association for the Isis community. The place is an extraordinary and symbolic achievement of that community, layered with powerful meanings and memories.
Internally, the original timber pews, altar and organ contribute to the aesthetic significance of the church. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Moved to the site in order that they may be closer to the graves of ancestral members of the South Sea Islander community, the South Sea Islander Church and Hall are significant for their continued association with ancestral worship.
He also enrolled in a local public school and pursued his education until sixth grade. In his early years, Ali would do small street-peddling in order to live without begging people for money to support his livelihood. When he was 13, he joined Afran Qallo, a cultural group which he was operating unofficially function to promote the Oromo music and culture. The first song that he sang on stage for first time called "Birra dha Bari'e".
Further this building is important as a good example of the work of the renowned Catholic architect, Andrea Giovanni Stombuco. The school buildings, parish hall and convent are also fine buildings of considerable architectural merit. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Mary's Catholic Church is significant for its association with Father Andrew Horan, Parish Priest of St Mary's from 1872-1924.
The place is important because of its aesthetic significance. The memorial is of aesthetic significance as a distinctive landmark in the centre of a small country town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event.
The war memorial planting is arguably one of the most impressive in Queensland and is of aesthetic significance as a dominant landmark in the town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event.
It is an dramatic feature in the landscape , yet it blends beautifully with the winding river, and rocky hillside. The wall has remained largely "undiscovered" probably due to its remoteness and the way it blends with the landscape. It is also not marked on the local topographical maps while most other "diggings" are. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
A highly visible landmark with rare terracotta detailing. It is a prominent element and one which relates well to its historic streetscape. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It is likely to be of value to the members of local community as a prominent landmark and for the function it serves in provision of sewerage services for the community.
It exhibits aesthetic characteristics valued by the community: the monument is well- crafted in unusual and fine materials; and the formal tableau of the monument and poplars framed by the gates makes an aesthetic contribution to the Goondiwindi townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong association with the community as evidence of the impact of a major historical event.
The Port Douglas Court House demonstrates the principal characteristics of court houses constructed in regional towns during the early development of the state. The place is important because of its aesthetic significance. The place has considerable aesthetic significance due to its setting in a park setting near the ocean and the simple symmetricality of the building. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a strong association for the people of Cooktown and district with the town's earlier prominence in Queensland's history. This was evidenced by the public outcry in the late 1960s when the Catholic Church called for the place to be demolished. As the James Cook Historical Museum, the place has become a major Cooktown tourist attraction.
The Allman Hill Burying Ground is important in demonstrating aesthetic characteristics in New South Wales. The cemetery exhibits two monumental styles reflecting contemporary approaches to the commemoration of the dead. The setting for the burying ground, on a hillside overlooking the mouth of the Hastings River produces a dramatic cultural landscape with high visual appeal. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
It is significant as an unpretentious building contributing a confident civic presence to the street. Thoughtful planning has produced a commodious building suited to its function. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site of the former Cleveland police station and courthouse is significant for a long association with law and order and the dispensing of justice in Cleveland since 1879.
It is part of the character and aesthetic experience of the Balmoral shoreline. The scale is reconciled with that of other nearby structures and features of the reserve through its surrounding screen of mature trees. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It is probable that the Pavilion means many different things to those who know and use the reserve.
The Pressure Tunnel is a key component of Sydney's water supply system whose function has remained unchanged since it was constructed. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The tunnel is underground and can only be observed from the inside when dewatered. The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The church is prominently located near the major shopping area of Goodna and, with its setting of mature trees, has landmark qualities and contributes aesthetically to the streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has had a strong association with the spiritual, social and educational life of the Goodna community since its construction in 1881.
Heritage Study 1990 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Continued association with early settlement family throughout 160 years of European settlement family throughout 160 years of European use from 1830-1987. Association with significant early settlers and personalities of Bathurst including:- Thomas Kite, John Bayliss and Bayliss family, John Vane, John McPhillamy and family. Representative of successful free settlement of the Central West.
The station group in particular the main building remains a landmark within the townscape of Springwood. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales.
Many of the buildings contain original interior finishes, furnishings and artefacts which are of outstanding importance and together comprise a collection with few rivals. Other structures are of interest for the way in which they show the evolution in building conservation practice and philosophy in New South Wales.NPWS 1988: 11 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Hill End is a dynamic, living entity.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Einasleigh Hotel has a strong association with the local community. It is the only hotel in the immediate vicinity for the residents of Einasleigh, Kidston and Gilberton, and as such it is the focal point for many social activities in the area. It hosts the annual rodeo, sports and racing clubs, and government and private educational classes for local pastoralists.
As one of a related group of classical facades, Wickham House with its neo-Georgian facade exhibits a strong contribution to the Wickham Terrace streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a special association with Brisbane architect Francis R Hall, as a prominent example of his work, and as a building which continues to function for the purpose for which it was designed and constructed.
The road (and property) follow the ridge line and as it proceeds past the property it maintains a rural road aspect. There is evidence of cultural planting's. The two farm residences, Melrose and Drumtochty and the Old Feed Shed have aesthetic significance as good examples of rural structures that remain attached to their original farm property. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The site is significant for its architecture, particularly its interesting plan form. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a strong association with the Barcaldine Community, being the centre for local government and the central social venue of the town, and having been used by most of the citizens of the shire in some capacity.
It is one of a series of public buildings along the main street of Croydon, including the police station and residence and the shire hall, which define the visual character of the township. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Croydon Court House has had a long connection with the people of Croydon and the surrounding district as the focus for the administration of justice.
The plaque commemorates The Beach Boys' September 22, 1971 concert at The Ramada Inn in Portsmouth, RI, now Roger Williams University's Baypoint Inn & Conference Center. The concert was a very significant historic event in The Beach Boys' career – it was the very first time Fataar played on-stage as a new member of The Beach Boys, which then led to Chaplin joining the band, and essentially changed The Beach Boys' live and recording act's line-up into a multi-cultural group.
The additions to the house by James Barnet and Walter. L. Vernon between 1870 and 1902, were notable examples of the later Victorian Gothic revival style. The Chalet is a fine example of an Arts and Crafts inspired style of domestic architecture and a forerunner of the Australian Federation style of the early 20th century.McGregor & Associates 1997:258 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The mine is the reason Einasleigh township came into being and is important to that community. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The early association with Richard Daintree is particularly significant as he is regarded as an important administrator, explorer and photographer in Queensland.
The place is important because of its aesthetic significance. The Noccundra Hotel has aesthetic appeal, derived partly from its form and materials and partly from its setting as an isolated vernacular structure in a broad, open plain. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Noccundra Hotel is important for its long connection with the community of the surrounding area as a venue for many social events.
It is an area of great diversity and aesthetic complexity and offers panoramic views of the ocean. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Point Lookout foreshore is valued by the indigenous community of North Stradbroke Island for social, cultural and spiritual reasons and has social significance as a holiday place of long standing both with inhabitants of Stradbroke Island and with those who have been regular visitors.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Harper's Mansion contains social significance as it represents a homestead built by the middle class colonialists during the first half of the nineteenth century. Although the house was built for James Harper and his family, the property had a 120-year association with Roman Catholic Church mainly as a presbytery. This adds a religious significance to the property.
The building exhibits aesthetic characteristics valued by the community, in particular its contribution to the townscape of Normanton. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a banking premises in continuous use in Normanton since 1886, it has a strong association with the community. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The Tent House was listed on the Queensland Heritage Register on 21 October 1992 having satisfied the following criteria. The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. The tent house is significant as a rare survivor of a once common type of accommodation erected in Mount Isa in the 1930s to ease the housing shortage. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Lamb Island Pioneer Hall was listed on the Queensland Heritage Register on 3 April 1995 having satisfied the following criteria. The place is important in demonstrating the evolution or pattern of Queensland's history. As one of few surviving farmhouses on Lamb Island, Pioneer Hall also maintains an association with the development of farming on the island (originally Ngudooroo) from the 1870s. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The large timber building, on its corner site, has possessed a landmark quality since its construction. Its size and multi-level stepped design makes a major contribution to the character of Rosalie's streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The RSL Hall, through its decades of community service, has a longstanding and ongoing social and cultural association with the local community, and the Returned Services League.
Cultural appropriation is the adoption of some specific elements of one culture by members a different cultural group. It can include the introduction of forms of dress or personal adornment, music and art, religion, language, or behavior. These elements are typically imported into the existing culture, and may have wildly different meanings or lack the subtleties of their original cultural context. Because of this, cultural appropriation for monetary gain is typically viewed negatively, and has sometimes been called "cultural theft".
This contrast, considered alongside the history and associations these remnants represent, makes Fantome Island a powerfully evocative place. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Fantome Island has a strong and special association with former patients and staff, and their descendants, as a place which had a profound effect on their families. Most people on Palm Island have at least one family member buried on Fantome Island.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Rathmines RAAF Base is held in high esteem by the local community, ex-service personnel and Catalina aviator enthusiasts. The site is of significance to the Awabakal Peoples of the local area. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The Dunmore (Shellharbour) Station Master's residence is also of aesthetic significance for its unusual siting, facing away from the railway station, some 100 metres distance from the station on a small hilltop with extensive views. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past.
After the 1928 Student Protests, women started participating more actively in politics. In 1935, women's rights supporters founded the Feminine Cultural Group (known as 'ACF' from its initials in Spanish), with the goal of tackling women's problems. The group supported women's political and social rights, and believed it was necessary to involve and inform women about these issues to ensure their personal development. It went on to give seminars, as well as founding night schools and the House of Laboring Women.
The place is important because of its aesthetic significance. The building has aesthetic value due to the height, scale and the detailing of the facade, which is largely intact. The facade is of cast concrete executed in an ornate style, based an eclectic mix of Classical and other design elements, which projects an imposing, elegant presence on the streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Domestic scale and details have been imaginatively applied to a wharf building of mundane function. The aesthetic qualities of the ferry house are greatly enhanced by the trees and open green space of Hardcastle Park in which it is set. The park with its ferry house and entrance archway building is a landmark both from the water and from the landward side. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important in demonstrating the principal characteristics of a particular class of cultural places. The Proserpine Hospital is important in demonstrating the principal characteristics of a particular class of cultural place. The Proserpine Hospital is significant as a group of hospital buildings, designed in the tradition of separate pavilions which was part of a philosophy of hospital design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important in demonstrating a high degree of creative or technical achievement at a particular period. A degree of technical achievement is demonstrated in the construction of the causeway. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The causeway has social significance for community groups involved with the Catholic Mission, Quarantine Station, Benevolent Asylum, residents and tourists as the point of landing on North Stradbroke Island.
As a free-standing element with an entry porch, the building contributes to the streetscape of Margaret Street. The place is important in demonstrating a high degree of creative or technical achievement at a particular period. The adaption in its design of both circular and octagonal elements to a traditional plan form to create a style suitable for an inner-city Synagogue. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has special associations for the Roman Catholic Community of central and north Queensland as their cathedral. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The building is associated with the architect, FDG Stanley and with many influential archbishops of the Rockhampton Diocese.
Humans cooperate for the same reasons as other animals: immediate benefit, genetic relatedness, and reciprocity, but also for particularly human reasons, such as honesty signaling (indirect reciprocity), cultural group selection, and for reasons having to do with cultural evolution. Language allows humans to cooperate on a very large scale. Certain studies have suggested that fairness affects human cooperation; individuals are willing to punish at their own cost (altruistic punishment) if they believe that they are being treated unfairly. Sanfey, et al.
The Xhosa are a South African cultural group who emphasise traditional practices and customs inherited from their forefathers. Each person within the Xhosa culture has his or her place which is recognised by the entire community. Starting from birth, a Xhosa person goes through graduation stages which recognise his growth and assign him a recognised place in the community. Each stage is marked by a specific ritual aimed at introducing the individual to their counterparts and also to their ancestors.
The Fishers reputedly stayed in the house for a short period after their marriage. The cottage was moved to the site of the Gympie and District Historical Society Mining Museum in 1972 and has special association with that group. The Historical Society have carried out extensive renovations on the cottage and value it as a significant part of their historical village. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
As such, the bridge has substantial aesthetic significance. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The tramway and its magnificent bridge inflated the ego of the town but was never a social or commercial success. Eventually, Yass prospered by direct road links to the main line at Yass Junction. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The building also provides a strong contribution to the character of the immediate area. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Lord Nelson Hotel is socially significant as part of the network of corner hotels which provided social/recreational venues and budget accommodation in the northern end of the city. It is also significant for its long term associations with the hotel trade.
It is a fine example of a public building of its era and demonstrates the high quality work produced by the Colonial Architect's office in the late nineteenth century. The place is important because of its aesthetic significance. As a substantial and prominently sited public building, of architectural merit, it makes an important visual contribution to the character of Charters Towers. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Tara House is significant for its association with the Irish community in Brisbane and the Queensland Irish Association. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. Tara House is an example of a facade by Richard Gailey, who designed many city buildings in Brisbane in the 1880s.
The farm buildings demonstrate distinctive attributes in their form and composition as well as demonstrating technical excellence and innovation for their period. The Macarthur family cemetery is prominently sited with strong visual links to other important points within the Camden Park Estate. The graveyard has emotive qualities arising from its garden setting and historic atmosphere. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The Roma Courthouse and Police Buildings are of considerable aesthetic significance due to their landmark qualities and for their high degree of design and workmanship. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site of Roma Courthouse and Police Buildings is significant for a long association with law and order and the dispensing of justice in Roma since 1866.
The J. Fenwick & Co. Boat Store is one of a group of nineteenth century sandstone buildings within the immediate vicinity of the site. These include the former Shipwrights Arms and the Waterman's Cottage at the corner of Darling and Weston Streets. The J. Fenwick & Co. Boat Store demonstrates characteristics found in ancillary waterfront buildings of the nineteenth century. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
While not a large building, this cathedral is regarded as being one of John Horbury Hunt's finest works. The cathedral is complemented by the 1892 deanery building, also designed by John Horbury Hunt using the same Armidale Blue brick material and architectural design features. This is one of the few Hunt-designed church residences in NSW. The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The Buckland Convalescent Hospital demonstrates the adoption of an historical antecedent style to the design of an institutional health building during the "interwar" period. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Buckland Convalescent Hospital has had a long association with the local community of Springwood, and has been active in community affairs since its inception in the latter part of the 1930s.Archnex, 2002, D2.
The cruciform plan of the church is extended vertically through the spirelet over the crossing. The church contains a fine collection of leadlight windows, original furnishings, original gas light fittings and a pipe organ by the London firm of Norman and Beard. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place is significant as a place of worship to the several congregations that use it.
The original driveway to Camden Valley Way is partially discernible by the remnant vegetation. Oran Park was originally constructed in the Victorian Italianate style and, since undergoing significant modifications, has been adapted to the Inter-War Georgian Revival style. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. With a long held use as a private residence, the social significance of Oran Park is limited.
The church occupies a prominent site at the northern entrance to Main Street, Wallerawang. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. St John the Evangelist Church has been the focus of Presbyterian and Anglican activities in the Wallerawang area for over 100 years. The church contains a number of memorials commemorating local people and is valued by the community as a place of religious signifciance.
The two school complexes are of aesthetic significance, the brick buildings creating a visually consistent composition unobstructed by recent buildings and framed by mature trees in the school grounds. Both the brick and the earlier timber buildings are significant for their architectural composition and detailing e.g. the steeply pitched gabled roofs, timber brackets and finials, diagonal boarding and variety of window types. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The wide dirt single street of the hamlet provides a telling vista of the principal structures and activities, framed by the wooden church at the south end. Signage is unobtrusive and necessary modern intrusions, such as toilets, are discreetly tucked away behind the street. Its present rather run-down condition is consistent with the nineteenth-century Hawkesbury. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
It is also visually attractive in its setting, and with ornate iron piers, the bridge has substantial aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. St Albans bridge is highly valued by the local community. Situated near a popular pub and regular stop off area for tourists from nearby Sydney, the bridge is also valued by the many visitors to the area.
The place has considerable aesthetic appeal, generated by the form, materials, decorative qualities (especially the gable decoration and pressed metal ceilings) and artworks, including stained glass windows and painted wall murals. The place is significant for the rare ecclesiastical mural by important Queensland artist, William Bustard. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place is valued by the local community as part of Rosewood's heritage.
Interested in improving her community, from the time she was a teenager, Melo worked in various black cultural organizations. In 1920, she was elected president of a cultural group, Clube 13 de Maio, which focused on political activism and recreational activities. While still in her teens, she began working as a domestic for Julia Kubitschek. Kubitschek's son Juscelino would become president of Brazil in the mid-1950s and Melo lived and worked in the household even after they moved to São Paulo.
As an industrial archaeological site, the former Pindi Pindi Brickworks has the potential to reveal information which could contribute to an understanding of Queensland's heritage, providing more information on the manufacture of bricks in North Queensland. The place is important because of its aesthetic significance. The former Pindi Pindi Brickworks is significant for the landmark qualities of the chimney stacks. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The term has had various meanings according to locality, mostly implying multiracial people. In Louisiana, the Redbone cultural group consists mainly of the families of migrants to the state following the Louisiana Purchase in 1803. These individuals may have ancestral ties to the Melungeons. The term "Redbone" became disfavored as it was a pejorative nickname applied by others; however, in the past 30 years, the term has begun to be used as the preferred description for some creole groups, including the Louisiana Redbones.
As such, the bridge has moderate aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW.
The place is important because of its aesthetic significance. As substantial and prominently sited public buildings, of architectural merit, they make an important visual contribution to the character of Mackay. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The court house and police complex have had a long connection with the people of Mackay and the surrounding district as the focus for the administration of justice in the area.
It is important in demonstrating the principal characteristics of an intact 1920s weatherboard Queensland house, and is a good example of its type. The place is important because of its aesthetic significance. It exhibits aesthetic characteristics valued by the community, including the aesthetic contribution of building and grounds to the Toogoolawah townscape, and the aesthetic quality of the timber verandahs. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The former convent has considerable aesthetic value, as a well composed substantial sandstone building, with fine detailing, including sandstone carvings and tracery; stained glass panels; and internal joinery, particularly the timber ceilings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Cloisters has a strong association with the Sisters of Mercy in Queensland and the catholic community of Warwick.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The first kindergarten in the Stanthorpe district was operated at El Arish from 1957 until 1975. Many residents of Stanthorpe attended the kindergarten and the property has a special association with the community for this reason. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Jimna Fire Tower was listed on the Queensland Heritage Register on 23 July 1999 having satisfied the following criteria. The place is important in demonstrating the principal characteristics of a particular class of cultural places. As the tallest tower in Queensland, and constructed using three poles, the Jimna fire tower is a fine example of a three-legged timber fire tower. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Patrick's Church has a strong connection with the Catholic community of the Yungaburra area, having served the village and surrounding farms since the early years of the 20th century. It also has a strong association with the life and work of Father Patrick Doyle, OSA, and the work of the Augustinian order in the spread of Catholicism in North Queensland.
The place is important because of its aesthetic significance. Its simple form and materials contribute to the aesthetic significance of the place and the contribution of the building to the Queen Street streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former Yeppoon State School is important for its connection with the community in and around Yeppoon as a provider of public education for several generations.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The school has had a long association with the Leyburn community: as both the centre of local education and a focus for community activity. The Playshed erected in 1883 has become an emblem of the school and local community. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The project received considerable attention in national building and architecture journals. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has social significance and has strong associations with the Toowong and wider Brisbane community as an important public facility of considerable usage and prominence. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The church, which is a simply constructed timber building overlooking the town, is a landmark in Ravenswood. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The local community has had a long association with the church. On a number of occasions the survival of the church has depended on the concern and generosity of the Ravenswood community which has provided ongoing care and maintenance on the building since the 1950s.
The siting of the above ground bunkers demonstrate an Australian adaptation. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The former Radar Station 208 is of State significance for its association with veteran groups and RAAF and WAAAF personnel that served during WWII. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Hallie Brown Ford (March 17, 1905 - June 4, 2007) was an American business person and philanthropist. A native of Oklahoma, she acquired her wealth in Oregon through the timber industry. As a philanthropist she made donations to many institutions in Oklahoma and Oregon to support education and the arts. Shortly before her death in 2007, she made a donation of $15 million to the Pacific Northwest College of Art, the largest single donation to any cultural group in Oregon history.
Lemi was born in Lano, Samoa to Samoan catechists and moved to New Zealand when he was 15 years old. While at high school in New Zealand he started to attend a series of workshops with the Maori Matua Tohunga master artist Irirangi Tiakiawa in Rotoiti. Ponifasio was then invited by Maori performing arts leader Tama Huata to work with him as part of his Maori cultural group Takitimu Trust, performing in communities throughout New Zealand and in reservations in Canada.
It is also an uncommon example of statues which are representative of Italian models rather than Australian. As a large scale regional memorial it forms a dominant landmark within the town. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the first park established by the Maryborough City Council, Queen's Park demonstrates the commitment to provide recreational and educational facilities for the people of Maryborough and surrounding areas.
He returned with his family to the United States to pursue further studies at the University of California, Los Angeles (UCLA). The many friends he met there include Maya Angelou, who was his neighbour on Sunset Strip. Saka Acquaye returned to Ghana and back to his busy life after this period of study. He directed Wulomei, a cultural group, for nine years, touring Europe and the United States a couple of times and performing several times at the Arts Centre, among other venues.
Archaeology suggests that the site of the town was inhabited by the Lusatian cultural group, dating from the Neolithic period, through the Bronze Age and into the Early Iron Age. There is also a burial ground of the Pomeranian culture dated to the early Iron Age. The current village has relics from the early Middle Ages. The village church building was built in 1740 and dedicated to Saint St Andrew the Apostle and, consecrated in 1787 by Bishop of Płock Wojciech Józef Gadomski.
The place is important because of its aesthetic significance. It is a landmark within the streetscape due to its scale and elevated location. The symmetrical design and repetitive fenestration pattern, as well as details including the decorative windows to the front elevation and the use of dark blue salt glazed bricks contribute to the aesthetic significance of the place. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
This particular statue is of aesthetic value, both for its prominence as a landmark in the town and for its unusual pedestal design and inscription. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong association with the community as evidence of the impact of a major historic event. This memorial is also significant as evidence of the extraordinary patriotism of the people of Brooweena.
In 2011 Michel relocated to Belize to record with The Garifuna Collective, an Afro-Amerindian cultural group, on the album Black Birds Are Dancing Over Me. The album landed a Juno Award nomination in the world music category and a sold-out summer tour of North America with The Garifuna Collective as his band. In June 2013, the album was long-listed for the 2013 Polaris Music Prize and released in Canada on Six Shooter Records and worldwide on Cumbancha Records.
The Somena (or S’amuna’) are one of several Hulquminum-speaking indigenous peoples living in the Cowichan Valley-Duncan region of Vancouver Island, British Columbia, Canada. The Somena were one of seven tribes or nations that were forced to amalgamate into one "band", named the Cowichan Tribes after their general location, the Cowichan Valley and Cowichan Bay. The other peoples henceforth known as "the Cowichans" were the Quamichan/Kw’amutsun (the largest cultural group), Clemclemaluts (L’uml’umuluts), Comiaken (Qwum’yiqun’), Khenipsen (Hinupsum), Kilpahlas (Tl’ulpalus), and Koksilah (Hwulqwselu).
Consensus democracy is most closely embodied in certain countries such as Switzerland, Germany, Denmark, Lebanon, Sweden, Iraq, and Belgium, where consensus is an important feature of political culture, particularly with a view to preventing the domination of one linguistic or cultural group in the political process.Lijphart, A., Patterns of Democracy: Government Forms & Performance in Thirty-six Countries. New Haven: Yale University Press, 1999. The term consociational state is used in political science to describe countries with such consensus based political systems.
It illustrates some of the principal characteristics of its type, with the imposing classical design exemplifying the building's important judicial and authoritative role. The place is important because of its aesthetic significance. The Magistrates Court is an aesthetically pleasing 19th century building which sits well in a modern townscape, as well as contributing significantly to Townsville's surviving historical townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The Caloundra Lighthouses on their hilltop setting remain a physical and aesthetic marker of Caloundra. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The 1896 Caloundra Head lighthouse has a strong association for generations of tourists who have visited Caloundra, as a symbol of the town and a vantage point from which to survey the coast and hinterland.
Personal names in Malaysia vary greatly according to ethno-cultural group. Personal names are, to a certain degree, regulated by the national registration department, especially since the introduction of the National Registration Identity Card (NRIC). The Malaysian Chinese are the only major ethnic group in Malaysia to use family names. Most other groups, including the ethnic Malays, Orang Asli and the Bumiputera of Sabah and Sarawak, share a naming custom that includes the use of a personal name followed by a patronym name.
Harry Oakman, landscape architect, also displayed creativity in his post-1948 re-design of the park including the rose beds, although only a remnant of this rose garden design remains. Both men were also innovators in the field of tropical garden design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The park has a long- standing and strong association with the local community, including the post- war Italian community.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place and can provide a connection to the local community's history. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. Hamilton Junction signal box has research significance at a local level.
The open areas of the school allow these buildings to maintain a close relationship with the river and surrounding areas whilst also providing appropriate settings. Many individual features of the building are of very high quality and have significance for their craftsmanship. Such features include the timber joinery and stained glass panels in the Main Building, Convent and St Ann's. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The building illustrates the principal characteristics of a modest, 19th century timber gothic-style church in Queensland, and has functioned as a community focus and landmark for over 130 years. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building illustrates the principal characteristics of a modest, 19th century timber gothic-style church in Queensland, and has functioned as a community focus and landmark for over 130 years.
Local inhabitant Života Mladenović has been finding different bronze objects in his orchards for years. He diligently handed them over to the People's Museum in Kraljevo and after a while, local archaeologist became interested. In 2017, they conducted excavations and discovered artifacts, dating them to the Bronze Age, some 3.500 years ago. Findings point to the existence of a settlement similar to other previously discovered ones in the valleys of the South Morava and Great Morava, belonging to the Paraćin cultural group.
This is the highest point between Sydney and Canberra and is a considerable regional presence. The Mount Gibraltar Reserve is accessible to the public and reflects the character of the rock in its infrastructure. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It meets this criterion at local level because the quarry is a natural reserve that is utilised by the local community for recreation activities.
All nine iron lattice railway bridges are imposing structures. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Every iron lattice railway bridge crossed a major river which made it possible for the railway extension to develop the districts reached, socially and commercially. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The 1921 interior is in a unique simple "modern classical" style of pilastered walls and panelling. The latter is "recilinear" with the exception of small circular panels on the dress circle balcony above frieze of Greek key pattern. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Victoria has been an important cultural, entertainment and social facility for the residents of Newcastle for around 80 years.
The Precinct's setting exhibits visual significance owing to the diversity of landforms, vegetation communities and waterforms. The pervasive evidence of the Precinct's industrial history is technically and archaeologically significant. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Catherine Hill Bay exhibits a significant sense of place and history through a number of monuments and memorials and through its association with the development of company towns in NSW.
The works have been researched in detail to enable the authentic values of the RRR to be conserved. The place makes an important contribution to the townscape of Werris Creek. It includes extant evidence of the passenger station, railway refreshment rooms, gas and power plants and other items including staff cottages and nearby sheds and a locomotive depot. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The social significance of Virginia has not been formally assessed through community consultation. It appears to have some significance to the local historical society as an early property in the district, which is associated with the Roberts family, one of the significant early families in the district. It may have Local heritage significance for this reason.
The place is important in demonstrating the principal characteristics of a particular class of cultural places. The Rainworth Stone Store remains substantially intact and is important in illustrating the principal characteristics of a fortified store on a remote and early pastoral property. These characteristics include the use of traditional European building techniques combined with local materials with inherent insulation qualities. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Another significant cultural group was established with the opening of the Plymouth Cordage plant. Many workers relocated to Welland from the company's operations in Plymouth, Massachusetts were of Italian origin. To minimise the potential effects of cultural and language barriers, Plymouth Cordage sent four foremen to Welland: one was Italian, one French, one German and one English. The neighbourhood that the company built for its employees, now the Plymouth Cordage Heritage District, became the first Italian ethnic neighbourhood in Welland.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The cemetery has a strong association with the Carbrook district's community and in particular the German Lutheran Church who, in co- operation with John Heussler, the Emigration Agent for Queensland, was responsible for the emigration of the original group of German pioneers. The strong and continuous presence of a German community in the district since the 1860s is also considered significant.
At university she was part of a cultural group that included the playwright Bode Osanyin and the singer Stella Monye. Silva took a year off from her studies, during which time she began working as an actress. Silva then relocated to England, studying drama at the Webber Douglas Academy of Dramatic Art in London. Initially her parents were opposed to Silva's decision to go into the theatre but they soon began to support her, happy at the success she made of her career.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Item does not have any notable outstanding aesthetic values. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Item is listed on the National Trust (NSW) register and is thus recognised by an identifiable group, and as such has importance to the broader community.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The grandstand is a good example of a grandstand and together with the original entrance gates, has aesthetic value at a local level. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Queanbeyan Showground site is of high cultural significance to the Queanbeyan Aboriginal community.
Ghetonia (Griko: Γειτονία, neighborhood) is a cultural group based in Calimera, Grecìa Salentina in southern Italy, which exists to preserve the music, poetry, language and folklore of the Griko-speaking people of Salento by documenting the various aspects of the Grecìa Salentina traditional life, history, language and folklore, and has published extensively on these subjects. However, Ghetonia is best known for its musical group whose members include Roberto Licci, Emilia Ottaviano, Salvatore Cotardo, Emmanuelle Licci, Angelo Urso and Franco Nuzzo.
Adaptations over an extended period of construction had to be made to allow for sleeve sinking facilities. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Annan River Bridge continues to be a popular recreational fishing spot for both locals and tourists in the area. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
As such, the bridge has moderate aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW.
The territory of the municipality of Aleksinac has been inhabited since the neolithic age. Most of the settlements in the area belong to the Vinča cultural group, and are located on the western side of the South Morava river. After the fall to the Romans this territory was included in the province Upper Moesia and after 293 AD it was in the Mediterranean province Dacia. A Roman military road (Via Militaris) was built in 1st century AD across the territory.
During Halloween, some people buy, wear, and sell Halloween costumes based on cultural or racial stereotypes.Escobar, Samantha (17 October 2014) "13 Racist College Parties That Prove Dear White People Isn't Exaggerating At All " at The Gloss. Accessed 4 March 2015 Costumes that depict cultural stereotypes, like "Indian Warrior" or "Pocahottie" are sometimes worn by people who do not belong to the cultural group being stereotyped.Keene, Adrienne (October 26, 2011) "Open Letter to the PocaHotties and Indian Warriors this Halloween " at Native Appropriations – Examining Representations of Indigenous Peoples.
Their design displays both the functional and decorative aspects of gas and early electric street lighting. They make a highly visible and valued contribution to the central Bathurst streetscape. The Bathurst street lamps are arguably one of the most well-known landmarks in Bathurst and make an important contribution to the city's strong sense of historical and civic identity. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The depot buildings have limited aesthetic or architectural value due to there utilitarian design. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place and can provide a connection to the local community's history. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Its position contributes significantly to the physical character of Hyde Park and the city of Sydney. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The ANZAC Memorial is of State significance as a major focus for the public commemoration of Australians lost at war since its completion. Its construction is linked to acceptance of the term "Anzac" by the Australian people and the legend that is associated with the name.
Both variation in terms of space and scale are contributed by the site within the townscape of Bridge and Phillip Streets. The site provides a balance between the dominant verticality of buildings in the city. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It is a crucial landmark for all Australians, including in particular groups of people who are of English, Irish and Scots descent, Aboriginal people and First Fleeters.
At 8, he and his friends played a small band by turning pots and buckets into drums and making Banjos(non-electric guitars) using tins, planks and strings. In 4th Grade, Brian and his mother moved to Serenje with where he joined the poetry club at Serenje Boma School. The following year, Brian learned how to beat the African drum and became a drummer and singer in the school cultural group. He was also one of the only two male dancers in the group.
Many of the monuments in South Brisbane Cemetery have aesthetic significance due to the high quality of workmanship and design used in their construction. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. South Brisbane Cemetery has a special association with the community of Brisbane for social and spiritual reasons. It forms an essential component of the ritual of honouring and remembering the dead which continues to be important to the community.
The cemetery is an important record of the cultural development of the area, showing the ethnicity, occupations and social status of the inhabitants of Normanton and the Carpentaria Shire since settlement. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The cemetery is significant for its high spiritual and symbolic value to the community because of its continuity of use as a burial place for the region for one hundred and thirty years.
Bost Agricultural University currently only provides education in the field of Agriculture. There are also many computer and English language courses in the city, and thousands of students are attending them. Besides the activities of the Department of Culture and Information of Helmand Province, the youth are also actively involved in different cultural and educational activities. There are different cultural groups operating in Lashkargah, including: the Helmand Youth Organization, the Bost Cultural Society, the Allama Mahmud Tarzi Educational and Cultural Association, and the Helmand Cultural Group.
The former domestic science and manual training timber vocational buildings both retain their timber-framed construction, set on stumps, with verandahs. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations.
The building's symmetrically composed design, ordered street elevations, contrasting high-quality materials (stone and red facebrick), and assertive massing denote a place of learning and stability. Through its size, symmetry, form, materials and siting on a prominent corner along the Burnett Highway, it asserts a landmark presence in the townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools and technical colleges have always played an important part in Queensland communities.
The protective influence exercised by adult refugees on their child and adolescent dependents makes it unlikely that young adult- accompanied refugees will access mental healthcare services. Only 10-30 percent of youth in the general population, with a need for mental healthcare services, are currently accessing care. Adolescent ethnic minorities are less likely to access mental healthcare services than youth in the dominant cultural group. Parents, caretakers and teachers are more likely to report an adolescent's need for help, and seek help resources, than the adolescent.
It relates exceptionally well to No.164, adjoining, and the Court House opposite. The building is unusual in combining a Free Classical palazzo form with an attached stuccoed loggia. The loggia compares with that on the post office at Narrabri (1879) and possibly that at Richmond (1875) but is enriched by upper- level additions with the Dutch gable motif. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
During his school days, Kumar took part in several plays and activities organized by IPTA (Indian People's Theatre Association), a left-leaning cultural group going back to the days of India's freedom struggle. He cleared his Class X board exams in 2002 with a first division. After school, Kumar joined the Ram Ratan Singh College at Mokama, taking up science in Class XI-XII. He then graduated with a degree in geography from the College of Commerce, Arts and Science, Patna in 2007, earning a "first-class".
The simple traditional form of the exterior and its associated large camphor laurel tree have landmark qualities near Bundamba Creek at the approach to the suburb of Blackstone. The place is important because of its aesthetic significance. The simple traditional form of the exterior and its associated large camphor laurel tree have landmark qualities near Bundamba Creek at the approach to the suburb of Blackstone. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The site has aesthetic significance as a railway precinct that retains several original items that demonstrate railway design in the 1880s. The 1884 station building is a fine example of a Victorian third class roadside station building with fabric and fine detailing typical of the period. The railway buildings, structures and the site are important elements within the wider townscape of Tarago. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Central Bosnian culture () was a Bronze and Iron Age cultural group. This group, which ranged over the areas of the upper and mid course of the rivers Vrbas (to Jajce) and Bosna (to Zenica, but not including the Sarajevo plain), constituted an independent cultural and ethnic community. Typical of this group are hillfort-type settlements located close to the major areas of cultivable land, with a high standard of housing. Around 120 hilforts belonging to this culture were identified in the area of Central Bosnia.
As a digger statue it is representative of the most popular form of memorial in Queensland The place is important because of its aesthetic significance. The memorial is of aesthetic significance both as a landmark and for its high level of workmanship, design and materials. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong association with the community as evidence of the impact of a major historic event.
The place is important because of its aesthetic significance. The substation exhibits a landmark quality and contribution to the Brisbane townscape which is valued by the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has strong social and cultural associations with the Paddington community, being an integral member of an historic group of sites on Cook's Hill which includes the former Ithaca Fire Station, the Ithaca War Memorial, and Ithaca Embankments.
The place is important in demonstrating a high degree of creative or technical achievement at a particular period. The brick stables are rare in their form and age, and may have some of the earliest corrugated iron roofing used in Queensland, demonstrating the development of this technology. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The station is of cultural importance to Queenslanders as one of the earliest European homes surviving in the state.
Greathouse was born in Frederick County, Maryland, one of 11 children of Harmon and Mary Magdalena Stull Greathouse. The Greathouses moved from Maryland to Virginia about 1770 and Daniel owned of land at Mingo Bottom in Ohio County, Virginia. Daniel married Mary Morris, and they had two children, Gabriel and John.. Greathouse was a direct descendant of Herman Groethausen, who immigrated from Germany 1710. In the early 18th century, the Ohio Valley was settled by a multi-cultural group of Indians called the Mingo.
While the former Burketown Post Office has contributed to the townscape since its construction, relocation to a larger corner site, facing the war memorial, has given the building a new prominence in the townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The establishment of the Tourist Information Centre is allowing the building to continue providing an important community function through its contribution to the burgeoning tourist industry of the region.
Located in an elevated position overlooking Noosa Heads, this two-storyed timber building is an important landmark in the Noosa Heads townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Halse Lodge maintains a special association with the community, evidenced by the comments in guest books at the Lodge which, over several decades have changed little in their content and express the value and special qualities which Halse Lodge holds for its visitors.
The house is technically significant for its use of Griffin-patented knitlock concrete in combination with stone. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Duncan House is socially significant as the house which inspired formation of the Walter Burley Griffin Society Inc. The house is socially significant as the home for over 50 years of an associate of Walter Burley Griffin, Frank Duncan, who commissioned the house.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW. The Victoria bridge is valued by the people of the Picton district.
Behavior may not be influenced by society at all, but instead, be determined biologically. The behavioral sciences during the second half of the twentieth century were dominated by two contrasting models of human political behavior, homo economicus and cultural hegemony, collectively termed the standard social science model. The fields of sociobiology and evolutionary psychology developed in response notions such as dominance hierarchies, cultural group selection, and dual inheritance theory. Behavior is the result of a complex interaction between nature and nurture, or genes and culture.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Montague Island is of exceptional significance for both its Aboriginal and European connections and associations. It is significant through its association with the National Trust of Australia as a wildlife sanctuary, CSIRO as a research site, and with the NPWS as a Nature Reserve. Graves associated with the lighthouse are a poignant testimony to the isolated lifestyle of Keepers and their families.
The Taíno and Siboney were part of a cultural group commonly called the Arawak, who inhabited parts of northeastern South America prior to the arrival of Europeans. Initially, they settled at the eastern end of Cuba, before expanding westward across the island. The Spanish Dominican clergyman and writer Bartolomé de las Casas estimated that the Taíno population of Cuba had reached 350,000 by the end of the 15th century. The Taíno cultivated the yuca root, harvested it and baked it to produce cassava bread.
The results of the excavation enabled a reassessment of Mesolithic cultures in Northern Germany. Schwantes coined the name Duvensee group for the cultural group that extends over Schleswig-Holstein, Mecklenburg and parts of Brandenburg. After the excavation Schwantes published the Duvensee paddle as the oldest paddle known worldwide and simultaneously as the oldest, even if only indirect, evidence for the use of boats in the Mesolithic, which was widely viewed. This view has been tempered by the discovery of an older paddle from Star Carr.
N.B. The Aboriginal heritage values of the Malabar Headland are still being identified in consultation with the Aboriginal community. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. N.B. The Aboriginal heritage values of the Malabar Headland are still being identified in consultation with the Aboriginal community. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The cultural group, composed of fifteen girls, participated in the 4th National Balrang organized by the Department of School Education Government of Madhya Pradesh and Indira Gandhi Rashtriya Manav Sangrahalaya Bhopal. Performers of 26 states including two students of International Schools performed in Bhopal on 21 December 2008. Joy won first prize for their folk display of "The Rai" dance. the group has been adopted by the Indira Gandhi Rashtriya Manav Sangrahalaya Bhopal to project the culture of M.P. in other states and abroad.
It is an example of the inter-war free classical style of architecture designed by the well known architects Ross & Rowe. Public Trust Office was listed on the New South Wales State Heritage Register on 2 April 1999 having satisfied the following criteria. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It is of social significance because of its association with the management of estates of deceased persons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The church has been closely associated with the spiritual and social life of the Ipswich community since the 1850s. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It is closely associated with two important Queensland architects F.D.G. Stanley and G.B.Gill and also with Edmund Blacket and William Wakeling.
Both 91 and 93 are significant as contributors to the visual diversity of the streetscape. Both buildings are aesthetically significant for their contribution to the streetscape of Greenway Lane, one of the pedestrian laneways in The Rocks area which are highly significant as evocations of the colonial townscape. The shop at 93 George Street meets this criterion on a State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The retained street section of the former house enhances the human scale of the streetscape and reinforces the historic character of The Rocks. The item meets this criterion at State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The cottages contribute strongly to the character of The Rocks heritage precinct which is highly valued by the contemporary community in Sydney and by visitors from elsewhere in Australia and overseas.
Walnut Canyon National Monument (Hopi: Wupatupqa) is a United States National Monument located about southeast of downtown Flagstaff, Arizona, near Interstate 40. The canyon rim elevation is ; the canyon's floor is 350 ft lower. A long loop trail descends into the canyon passing 25 cliff dwelling rooms constructed by the Sinagua, a pre-Columbian cultural group that lived in Walnut Canyon from about 1100 to 1250 AD. Other contemporary habitations of the Sinagua people are preserved in the nearby Tuzigoot and Montezuma Castle national monuments.
But the Mankon people were finally defeated in a third conflict in 1901.Mankon museum website The Mankon community remained under German control until after World War I, when northwestern Cameroon became a British mandate territory. This situation remained until the British-administered Cameroons achieved independence in 1961. The Mankon Cultural and Development Association is a cultural group that brings people of this kingdom together wherever they might be in the world to promote their culture and assists in development projects in the kingdom.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place is significant to the contemporary community of Wangi Wangi for its association with William Dobell. The place strengthens the sense of place held by the residents of Wangi. A group of Wangi Wangi residents formed the "Sir William Dobell Memorial Committee" after Dobell's death and raised the money to purchase the house and run it as a house museum.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has strong social significance for the generations of Queenslanders who have attended the annual exhibition, affectionately known as the "Ekka" and the many other events that have taken place at the Showgrounds. Sideshow Alley in particular has strong social significance. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
His group, Donald Harrison Electric Band, has recorded popular radio hits and has charted in the top ten of Billboard magazine. He performs as a producer, singer, and rapper in traditional New Orleans jazz and hip hop genres with his group, The New Sounds of Mardi Gras. The group, which has recorded two albums, was started in 2001 and has made appearances worldwide. Harrison is the Big Chief of the Congo Nation Afro-New Orleans Cultural Group, which keeps alive the secret traditions of Congo Square.
The record included the chant "Kingitanga" and a song, "Paki-o- Matariki". It received a good review by Alan Armstrong.Te Ao Hou, The Maori Magazine, No. 69 1971 Page 62 RECORDS, reviewed by Alan Armstrong RATANA PRESENTS In 1973, Viking released the compilation album, 20 Solid Gold Māori Songs. It featured acts such as Mauriora Entertainers, Motuiti Māori Youth Club, New Zealand Māori Theatre Trust Ohinemutu Māori Cultural Group, Ratana Senior Concert Party, St. Joseph's Māori Girls College Choir, and Turakina Māori Girls College Choir.
The homestead is architecturally significant as the only known pit sawn Australian red cedar plank house constructed as late as 1892. It is the only one surviving on the coast of New South Wales.Ashley 1991: 13-15 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Kunderang East has special significance for Aboriginal people as the site of many massacres, a result of the dispossession experienced by Aborigines.
Saints Theodores Church demonstrates rare external and internal architecture and decoration associated with Greek Orthodox religious practice and traditions in a Queensland (or Australian) context. The place is important because of its aesthetic significance. This Church also exhibits particular aesthetic characteristics contributing to the streetscape of Sturt Street, Townsville, valued not only by the local Greek Orthodox parishioners, but also the Townsville and broader Queensland community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
In 1958 he began a career as a journalist, teacher and writer. A follower of Haitian Marxist novelist and physician Jacques Stephen Alexis (himself murdered by the Tonton Macoute in 1961), he took part in a 1959 plot against the army-supported regime of François ("Papa Doc") Duvalier, for which he was arrested and tortured a second time. Upon his release, Étienne published in rapid succession four books of poetry and two literary essays. He founded the "Samba" cultural group (later to become Haïti- littéraire).
Wangi Power Station is significant for its intended position as the "showpiece" of power generation in the state. Its position as a show piece was evidenced by the excellence of its architectural design, by the high quality of workmanship in the brick cladding, and in the outstanding appearance and quality of design and materials used. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Wangi Power Station has regional social significance.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Joseph's Church is significant for its special association with the Townsville parish, the first Catholic parish established in North Queensland after settlement. St Joseph's Church is the second church erected at the site and is significant for its strong and special association as a centre of Catholic worship and community life since the 1920s. the altar has a special association with Joseph Rooney.
These interior poles, typically in height, are usually shorter than exterior poles. The interior posts support the roof beam of a clan house and include a large notch at the top, where the beam can rest. A clan house may have two to four or more house posts, depending on the cultural group who built it. Carvings on these poles, like those of the house frontal poles, are often used as a storytelling device and help tell the story of the owners' family history.
PSA was formed in 1976 by the Socialist Alliance of Aragón, members of the magazine and cultural group Andalán and independents close to socialist Aragonesism. The Aragonese section of Socialist Reconstruction, a group of members of the Unión Sindical Obrera trade union, also joined the party later. The party joined the Federation of Socialist Parties 7 March 1976. In the elections of 1977 the party gained one seat in the Congress of Deputies, in a coalition with the People's Socialist Party called Socialist Unity.
Later the west wing was bought by R&E; Tooth, and thus has associations with the famous Sydney brewers. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The Argyle Centre historic precinct makes an important contribution to the quality of the streetscape of the Rocks. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Illustration of mixed-race "Afrikaner" Trekboer nomads in the Cape Colony, ancestral to the Baster people. Basters were mainly persons of mixed-race descent who at one time would have been absorbed in the white community. This term came to refer to an economic and cultural group, and it included the most economically advanced non-white population at the Cape, who had higher status than the natives. Some of the Basters acted as supervisors of other servants and were the confidential employees of their white masters.
Among his findings was that within the client- counselor relationship, the consistency or inconsistency between the counselor's verbal and nonverbal behaviors has been found to be an important determinant of the client's impressions of the counselor as well as of the client's proxemics behavior. Albas (1991) studied the comfortable proxemic distances assumed by Canadian female students. The cultural group and sex was held constant; however, the comfortable distances seemed to vary from situation to situation. Preston (2005) discusses the proxemics in clinical and administrative settings.
The place is important in demonstrating a high degree of creative or technical achievement at a particular period. It is a good example of the work of prominent Ipswich architect George Brockwell Gill, showing his skill in designing a small community building on a limited budget. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It was closely associated with patriotic groups during World War I when it was used as a soldiers' rest room.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Old St Stephens Church is important for its association with a religious group of significance in the early settlement of Brisbane. The Church is continues to be a building held in high esteem by both the Catholic community and the general public. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The materials, timber detailing and workmanship, and simple plan and form, demonstrate a strong aesthetic quality. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place is one of the finest early residences on the mountain and has a special association for the Buderim community with its heritage. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The rustic materials and simple form and plan have an aesthetic quality valued by the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a special association for the Buderim community, as evidenced by their acquisition of the property for museum purposes in the mid-1960s. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Around 80% of Pakistan's population speak one or more of the various Indo-Aryan languages. Usually concentrated in the heavily populated areas east of the Indus River, the Indo-Aryan languages and their cultures form the predominant cultural group in the country. They derive their roots from the Sanskrit language of Aryan invaders and are later heavily influenced by the languages of the later Muslim arrivals (i.e., Turkish, Persian, and Arabic), and are all written in a variant of either the Arabic or Nastaliq script.
The place is important because of its aesthetic significance. Located within the historic centre of Ipswich, the building is an important component of the central Ipswich streetscape of civic buildings, all of which were designed in variants of the classical style. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Although no longer a civic building, the Old Town Hall retains important associations with the cultural and municipal development of Ipswich, and the Ipswich community.
Useem et al. (1963) depicted individuals who have undergone such an experience as having distinct standards of interpersonal behavior, work-related norms, codes of lifestyle and perspectives, and communication. This creates a new cultural group that does not fall into their home or host culture, but rather share a culture with all other TCKs. In 1993 she wrote: Kay Branaman Eakin, the former Education Counselor for the United States Department of State, worked with American families returning to the United States after having lived abroad.
These include specifically, the pepper trees which are important cultural markers and the remnants of African Boxthorn which was used as a hedging plant to mark grant and paddock boundaries in the mid-Colonial and early-Victorian periods. These add to the aesthetic quality of the landscape. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site has strong associations with the local community as an early rural farm.
The Williwa Street cottages are of State significance as representative Federation era cottages that help demonstrate the social stratification of the company town. The site contains many industrial remnants from its long and varied history of cement manufacture that add to the technical significance of its heritage. The Powerhouse chimney is a local landmark within the town of Portland. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
He was proclaimed head of the Cultural Group Under the State Council, a sort of temporary Minister of Culture. After Xie Fuzhi's death in 1972, Wu De took over as chairman of the Beijing Revolutionary Committee and concurrently first secretary of the CPC Beijing Committee. In 1973 he was admitted into the CPC Politburo. He took active part at the "Criticize Lin Biao, Criticize Confucius" campaign, but Jiang Qing, believing he wanted to mislead the movement, criticized him, bringing forth his hostility towards the Gang of Four.
The station is a fine example of the station type built for larger centres in NSW. It is a major example of one type of Victorian Station architecture and as a townscape element of part of the original civic and commercial centre. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The buildings have a unique place in the social activity of Novocastrians over nearly a century and a half.
The horizontal reinforcing of the nave walls, at 32 meters long, was a world record for this type of work. At the time the project involved the largest installation of Cintec anchors in a single building in the experience of the company. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The cathedral meets this criterion of state significance because it is a physical manifestation of the Anglican Diocese of Newcastle.
The building contributes greatly to the nineteenth century streetscape of King Street, newtown, being one of the most elaborate facades in the street. The bulk and industrial/warehouse nature of the Campbell Street facade dominates that streetscape. The interior retains several significant spaces: the skating rink hall, the billiards saloon, the second floor club room and tower (demolished), and the vestibule. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The hospital continues to be held in high regard by the community, by the staff and by the patients. It has a high reputation for the quality of medical care generally and for its specialised medical and research facilities. Hospitals are places of major events in the lives of individuals in the community, births, serious illnesses, accidents and deaths.
The place is important because of its aesthetic significance. As a well composed, landmark building that is an excellent example of the Doric classical temple tradition, the Mackay Masonic Temple is important for its aesthetic significance. The building is visually pleasing for its regularity and symmetry, the contrast between exposed brick and stucco finishes on its facade, and the integration of Masonic symbolism into the design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
As such, the bridge has a small amount of aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW.
It is a highly intact working example of a turn of the century police complex with adjoining late nineteenth century court house. The place is important because of its aesthetic significance. Through the use of materials (in particular the local sandstone) architectural forms and scale, the complex is a significant element within the Warwick townscape and identifies with other major public sandstone buildings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Golden Larnax, at the Archaeological Museum of Vergina, that contains the remains of King Philip II. He was married to the school teacher Olympia Kakoulidou and loved reading poetry, especially Kostis Palamas, Giorgos Seferis and Odysseas Elitis. He was the founder of a local cultural group named Art (). Manolis Andronikos conducted archaeological research in Veroia, Naousa, Kilkis, Chalkidiki and Thessaloniki, but his main research was done in Vergina, where his teacher, professor K. Rhomaios had founded in 1937 the Aristotle University Excavation at Vergina.
As such, the bridge has a small amount of aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW.
The Irish American Cultural Institute (IACI) is an American cultural group founded in Saint Paul, Minnesota by Dr. Eoin McKiernan in 1962. The group's purpose is to promote an intelligent appreciation of Ireland and the role and contributions of the Irish in America culture. It also sponsors research and awards prizes in the field of Irish Studies. It also awards the Annie Moore Award, which is given "to an individual who has made significant contributions to the Irish and/or Irish American community and legacy."IACI-USA.
The place is important because of its aesthetic significance. The School of Arts is on a site central to the business area and makes an important visual contribution to the built character of Herberton. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The School of Arts is important for its connection with the community of Herberton as an integral part of the social and community life of the town since its inception.
The place is important because of its aesthetic significance. There is aesthetic value in the industrial nature of the chimney, industrial equipment and work sheds and their locations across the site. The Office displays attractive characteristics of early 1900s timber architecture including exposed framing and internal timber archways while the former Workshop contains architectural detailing such as a distinctive timber parapet on the facade. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Oliver 1998 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. One of the longest running Sydney Harbour Ferries, which carried tens of millions of passengers over 67 years, representing era of wooden ferries. Strongly associated in the minds of Sydneysiders and past Sydney visitors with the image of Sydney as a harbour city. Central exhibit of LDHC, which places wooden ship building in its environment, historical and social context.
With its steeply pitched gable roof and pointed arch motif windows and doors, the Christ Church Anglican Church is a good example of a picturesque and well executed Gothic influenced timber ecclesiastical building. The place is important because of its aesthetic significance. The church is important for its aesthetic significance, particularly its substantial landmark qualities in the St Lawrence townscape and from Macartney Street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building is valued by the local community, particularly the Anglican community, as the parsonage of the first resident priest in Warwick. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It has strong associations with Archdeacon Benjamin Glennie, a figure of importance in the early religious history of Queensland.
The building has aesthetic merit as a simple brick church with Gothic detailing including a steeply pitched roof and lancet windows. The substantial timber bell tower is a prominent element of the streetscape and reminiscent of the construction of mine headframes once common in the area. The juxtaposition of the two distinct and unusual elements contributes to the aesthetic interest of the site. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
History has better words to speak for Misamis Occidental. Its principal city was originally populated by the Subanon, a cultural group that once roamed the seas in great number; the province was an easy prey to the marauding sea pirates of Lanao whose habit was to stage lightning forays along the coastal areas in search of slaves. As the Subanon retreated deeper and deeper into the interior, the coastal areas became home to inhabitants from Bukidnon who were steadily followed by settlers from nearby Cebu and Bohol.
The place is important because of its aesthetic significance. Sunnyside is a substantial, well-detailed, late 19th century brick residence with aesthetic appeal, and is important in illustrating the principal characteristics of its type. Although the house, behind its garden screen of trees and bamboo, is scarcely visible from the street, the grounds, along with adjacent mature trees, make an important aesthetic contribution to Main Street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Kurilpa Library has aesthetic value as a handsome and well-composed public building in the neo- Georgian style. Its clock tower and prominent position on a major road contribute to its landmark qualities. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Kurilpa Library has strong social significance to the community of West End and the surrounding area as a public lending library and meeting place for over eighty years.
Berlin is well known in the field of ethnobiology, or the study of how people name, use, and organize the names and the knowledge about the plants and animals around them. He also further focused on Folk biology, a sub field of ethnobiology, which refers to the biological classification and reasoning particular to a cultural group. Understanding societies’ interactions with their environment is vital to understanding the culture of the people. Berlin’s contribution to the evolution of ethnobiology as a field has been invaluable to many anthropologists.
As a digger statue it is representative of the most popular form of memorial in Queensland, but is also unusual as one of only two bronze digger statues in the state supplied by a London sculptor. The place is important because of its aesthetic significance. The memorial is of aesthetic significance both for its design qualities and as a landmark within the railway precinct. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
St Mary's is an important landmark in Peel Street. Simple in overall form and finishes, the church is elegantly detailed with a spacious well-lit interior. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site of the first Catholic church built in South Brisbane in 1865 and used continuously for both worship and Catholic social services ever since, the place has a strong association with the Roman Catholic Church of Queensland.
Kalinga Park is significant for its aesthetic values. Contributing to this value is the presence of Kedron Brook along its northern perimeter, the tree lined memorial drive and the substantial memorial gates to Park Avenue. The arrangement of groups of mature trees interspersed with open playing fields areas provides pleasing vistas within the park and contrasts with sculptural groupings and the large children's play area. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The same year, he published La feria, a work dense with references to his native Zapotlán El Grande, which would be remembered as one of his finest literary accomplishments. The following year, he edited the anthologies Los Presentes and El Unicornio, and became a professor at the National Autonomous University of Mexico. In 1967, he appeared in the controversial Alejandro Jodorowsky film Fando y Lis, which was eventually banned in Mexico. In 1969, Arreola was recognized by the José Clemente Orozco Cultural Group of Ciudad Guzmán.
Khurana belongs to an army family, born and brought up all over India, though most of his education was in Chandigarh. He completed his bachelor's (in commerce) from DAV College, Chandigarh Sector 10, and while in college he was equally inclined towards cultural activities and youth fests. Known for its vibrant cultural group, the college encouraged his enthusiasm to participate in dance and modelling. He has an MBA from SIMS Pune and worked with Marsh for about two years prior to joining the film industry.
The place is important because of its aesthetic significance. St Peter's Church has aesthetic significance as a picturesque Gothic church on a prominent town site. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Peter's Church and hall have a strong association with the people of Barcaldine and the surrounding area for spiritual and cultural reasons having provided pastoral care and developed social contacts in the region for over a hundred years.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Prince Henry site is important to Aboriginal people as a place with which they have spiritual connections and where physical links to the land can be demonstrated. Aboriginal people from all over New South Wales were patients at the hospital and worked there, many for long periods. The Prince Henry site is of profound importance to former nurses and nursing administrators.
The building is an outstanding example of late nineteenth century architecture in its picturesque massing, unusual detailing and garden setting. The interiors of the house are of particular significance, with intact fittings and fixtures dating from the 1920s. In particular the timber wall panelling, pressed metal ceilings, carpeting, fixed furnishing and other fittings on the ground floor of the residence are of particular interest. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
In 1989, Daughter of Shanghai was voted "One of the Ten Best Books of the Year (十本好书)" by Hong Kong TV Cultural Group."Ten Good Books," Hong Kong TV, CulturalGroup, (袁天凡)， (香港电台文化组). 25 July 1989. At the end of the 1980s, Tsai Chin resumed her acting career by returning to London's West End in David Henry Hwang's M. Butterfly (1989), starring Anthony Hopkins and Glen Goei, directed for the second time by John Dexter.
The place is important because of its aesthetic significance. It is a well designed and imposing building, which by its form, scale and location near a major intersection, makes a major contribution to the townscape of Bundaberg. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has strong associations with the community of Bundaberg, as an educational and cultural facility and as a source of civic pride for well over a century.
Spirit Mountain in Nevada is an example of a traditional cultural property. 1992 amendments to the NHPA allowed for a new designation of property type, that of the traditional cultural property (TCP). The amendments established that properties affiliated with traditional religious and cultural importance to a distinct cultural group, such as a Native American tribe or Native Hawaiian group were eligible for the National Register. TCPs include built or natural locations, areas, or features considered sacred or culturally significant by a group or people.
As a two-storey, timber hall with an impressive facade with decorative timber detailing and blue and white colour scheme, the Isis Masonic Hall demonstrates the principal characteristics of Masonic Temples in small rural settlements. The place is important because of its aesthetic significance. The building has aesthetic significance derived from its fine yet simple design and timber detailing and its striking presence in the streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The building possesses aesthetic significance for the fine detail of its East Street facade and for its streetscape value, enhanced by its prominent corner position in the centre of the city of Ipswich. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has special association with the Ipswich and West Moreton Building Society which operated in the building from 1888 to 1996.
This particular statue shows uncommon detailing such as the inclusion of a backpack and an unusual choice of materials. It is of aesthetic significance for its high degree of workmanship, materials and design, creating a dominant landmark within the streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong association with the community as evidence of the impact of a major historic event and also with Bundaberg architect, F H Faircloth.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Loder House has high regional and state aesthetic significance as a rare surviving two storey Georgian townhouse. It is one of few such intact houses in the Windsor district and makes a fine contribution to the main streetscape of Windsor. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. The building is a rare example of a mortuary chapel with four entrances, in an unusual building form. The place is important because of its aesthetic significance. The mortuary chapel forms a strong focal point within the Maryborough Cemetery, combining this landmark quality with considerable visual appeal in the cemetery landscape The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Steding 2003: 20-1 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Emmaville owes its existence to the discovery of alluvial and lode tin. Ottery, as one of the first and largest underground mining operations in the area, holds an important place for the local community in the history of their economic and social development. The Ottery Mine is an integral part of Australia's mining history in the northern NSW region.
As the oldest usable intact stone chapel in the Lower Hawkesbury, it significantly contributes to the nineteenth and twentieth century aesthetics of the area. Although it now appears to be set down from the current road it is still a prominent landmark which can be seen from both the road and the Hawkesbury River. It is therefore of local aesthetic significance.Cox 2003:17 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Formalised garden plots and pathways are located between several of the buildings. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Graythwaite is socially significant to the surrounding community for its historical significance as an example of North Shore residence for the wealthy. Its significance has also been established socially through its use as a convalescent home, a hostel for long term disablement and then a geriatric hospital.
The addition of the Kinloch organ to the cathedral enhances the music and appearance of the interior. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. St Andrew's Cathedral is of social significance as the location of major State occasions which have high social value to the community in general and to specific groups within the community. It is a tourist attraction drawing each year several thousand Australian and overseas tourists.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The heritage significance of the Berrima Internment Camp Huts Area at a state level is enhanced through its importance to the German community in NSW. The place tells an important story in this group's history in NSW and Australia. The place also has a special association with the local Berrima Community and descendants of those who resided there between 1915 and 1919.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Andrew's Presbyterian Memorial Church is valued by the community for its townscape and memorial significance. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It also has special association with far north Queensland architect Eddie H Oribin as an outstanding and intact example of his innovative and highly inventive work.
The Cairns War Memorial, a place of strong symbolic meaning to the community of Cairns and its region, is important for its aesthetic significance. It is a place of sombre ceremonial purpose and reflection, heightened by its siting on the Esplanade overlooking the Coral Sea. The strong axiality of its paths and formal placement of memorials, plantings and flagpoles add to this aesthetic landscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. It is also of aesthetic significance due to its design qualities and landmark presence within the streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has strong associations with the Nundah and German communities, and others who attend the annual ceremony to commemorate the arrival of the first group of free settlers who established a community based on religious faith and hard work.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. From entertainment tax receipts, cinema attendance was greater than all other paid-for activities - sport, racing, concerts, dancing, live theatre etc., combined. The Athenium Theatre (now Jadda Centre) possesses social significance for Junee being one of the very few, and first towns in NSW where the population came together as early as 1976/7, to buy the town's theatre for community use.
The building consists of painted face brick with stuccoed quoins, pediments, gables, and rendered window and door cornices and sills. The road facade is composed of three classical revival pedimented gables projecting from the main platform wing. Unlike other similar scaled buildings Tamworth station building has equal attention to detail and facade treatment on both the platform and road faces. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Old Dubbo Gaol sits within a high gaol wall in the main street of Dubbo. While the gaol itself does not have any extraordinary aesthetic appeal, the location and ambience of the buildings within the busy Dubbo CBD, provides an appealing oasis within the Dubbo CBD. Its close proximity to the aesthetically outstanding Dubbo Court House and gardens adds to this setting. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Old Dubbo Gaol does not have strong or special association with a particular community or cultural group in NSW (or the local; area) for social, cultural or spiritual reasons. It does however, have association with the "under-classes", in particular, rural poor, itinerant rural workers, hawkers and "swaggies". The Gaol did incarcerate a surprisingly large number of prisoners from culturally diverse backgrounds, particularly the Chinese. Of the eight men hanged in the Gaol, two were Aboriginal, two were Chinese and one was a Dane.
It is central to Kiama's development, built in 1863 to replace on earlier wooden building on the foreshore of the adjacent block beach. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. It is an unaltered sample of early English gothic architecture as interpreted by its architect Thomas Rowe. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers, and NSW has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in NSW. The Colemans Bridge is valued by the people of the Lismore region.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The Hall is important for its contribution to historic streetscapes and the application of technical details such as cement render and locally (Canberra) made bricks. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Its use as a community facility forms a basis for sentimental attachments to the building.
This tendency is further aggravated when the researcher belongs to the cultural group that they study. In this case, the researcher and the subjects are exposed to the same physical, social, and situational contexts on the daily basis. Much of every- day functioning is automatic, in other words it is driven by the current features of the environment we are in, that are processed without any conscious awareness. This leads to the building of implicit attitude, values, and beliefs, which are hard to spot.
The Home is also associated with Link-Up an organisation formed to unite former residents and families of children's homes. The Home is associated with the National Apology to the Stolen Generations in Federal Parliament in 2008 by Prime Minister Kevin Rudd. The property has association with Benelong Aboriginal Drug and Alcohol Rehabilitation Hostel which occupies the property today. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The former school, with its tree lined driveway and original school building located towards the rear of the site, makes a valuable contribution to the Carbrook landscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former school has strong associations with the early German settlers of the district, which is reflected in the importance the current community attaches to the site.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The arches of the aqueduct are excellent examples of decorative face brick (in a basically utilitarian structure), which are unlikely to be built again . The aqueduct is now attractively sited within a public reserve adjacent the Cooks River. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The buildings reflect a prosperous period for Maitland. Therefore, the site makes a significant and attractive contribution to the present streetscape and to the district as a whole.(Tanner,1986:4) The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Brough House is socially significant for its long association with the public as a schoolhouse, museum and art gallery add to the social recognition and use of the property.
The buildings reflect a prosperous period for Maitland. Therefore, the site makes a significant and attractive contribution to the present streetscape and to the district as a whole.(Tanner,1986:4) The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Grossman House is socially significant for its long association with the public as a schoolhouse, museum and art gallery add to the social recognition and use of the property.
As with their language, the Basques are clearly a distinct cultural group in their region. They regard themselves as culturally and especially linguistically distinct from their surrounding neighbours. Some Basques identify themselves as Basques only whereas others identify themselves both as Basque and Spanish. Many Basques regard the designation as a "cultural minority" as incomplete, favouring instead the definition as a nation, the commonly accepted designation for the Basque people up to the rise of the nation-states and the definition imposed by the 1812 Spanish Constitution.
This connection is made by understanding that situated cognition maintains that individuals learn through experiences. It could be stated that these experiences, and more importantly the mediators that affect attention during these experiences is affected by the tools, technologies and languages used by a socio-cultural group and the meanings given to these by the collective group. New literacies research examines the context and contingencies that language and tool use by individuals and how this changes as the Internet and other communication technologies affect literacy.Leu et al.
The Lizard Island ruins have visual appeal as a picturesque standing ruin in an isolated setting overlooking the sea and evoke the empathy of visitors towards Mrs. Watson's tragic story. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Dingaal traditional owners consider the site significant as a symbol of the end of traditional ways, their displacement from traditional lands, the violation of sacred sites and completion with Europeans for resources.
Of historical significance for its associations with the maritime activities at Manly as a tourist destination and suburb of Sydney, dependent on the ferry link to the Sydney CBD. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Of environmental significance as a visually prominent manmade feature. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Tomaree Lodge has aesthetic significance at a Local level, due to its landmark qualities on the foreshore of Shoal Bay at the entrance to Port Stephens. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The social significance of the Tomaree Lodge has not been assessed.
The Norfolk Island pine trees and pedestrian paths from the street boundaries are a significant part of the early landscape of the Church and influence upon the townscape setting of port Macquarie. The Church is notable for its simplicity of design, use of materials and for its condition in relation to its age. The Church has attributes typical of early colonial Church design. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The house has retained its curtilage with no visual impediment from 1873 until the present, thus demonstrating the character of the district prior to suburbanisation. The building is rare at the local level, and possibly rare at state level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The historical value of Riverview to its local community was recognised by its early inclusion () on lists of historical buildings for the area.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The reservoir provided drinking water to the residents of the western suburbs and as such may be held in some regard by the local community. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales. This reservoir is one of two reservoirs of its kind in the Boards area of operation.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Unique surviving expression of the architectural and landscape ideal of the manorial estate commanding its domain, in this case the town and post of Morpeth. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Closebourne House as Bishopscourt and later as an Anglican Conference Centre for the Diocese of Newcastle.
The adjoining railway refreshment room dating from 1928 is a good example of a large single storey refreshment room. The two buildings form a coherent group of related railway structures complemented by their large decorative platform awnings. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The social significance of the place has not been formally assessed through community consultation but no specific strong or special social associations within the local community have been identified through the existing evidence.
Old Government Cottages Group has significant local associations with John Ford, James William Bligh and Miss Keyes. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Old Government Cottages Group is of local aesthetic significance for its prominent siting overlooking the Macquarie River and its contribution to the colonial character of this old quarter of Bathurst. The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a person, or group of persons, of importance of cultural or natural history of New South Wales's history. Windradyne is associated with a significant event in Australia's settlement, the frontier war and his grave is still reverened by the local Wiradjuri people today. It is also significant as a contact story between local Wiradjuri and the Suttor family. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Twelve wrought iron lattice railway bridges were built in New South Wales during the boom period for railway construction 1871-1887, starting at Aberdeen and ending at Cowra. Nine of the survivors are owned and managed by the RailCorp. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. All nine iron lattice railway bridges are imposing structures The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The item is locally significant for its association with the local Aboriginal community at Collarenebri. The strong feelings for the place by the community; they express the universal need to draw on ritual and community to mourn and come to terms with death. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The interior in particular has strong aesthetic value. The highly decorative moulded ceilings of the cinema auditoria, the timber panelling, brick facing, carpeting and fittings in the foyers and the original and surviving internal colour schemes all contribute to the aesthetic and architectural significance of the building. The design exemplifies the sense of escapism and fantasy which is central to the tradition of cinema and theatre design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Although it is unclear it appears that the original lift may still be in use. The Station Master's residence is a fine example of a grand two-storey railway residence with a prominent and landmark quality overlooking the railway corridor. Its distinctive architectural detailing and fenestration is evidence of prosperity in the railways and the importance given to the railway staff in the 1880s. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Medlow Bath station building is a good example of a standard design island platform building and demonstrates typical architectural elements of Federation period standard buildings that were built between Penrith and Lithgow following the duplication of the railway line. It maintains its overall architectural quality and setting. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past.
The Gayndah Racecourse is uncommon as a mid nineteenth century horse racing track in Queensland and may have been in longer continuous regular use as a race track than any other in Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Gayndah Racecourse is important for its social value to Jockey Club members, trainers, owners and jockeys and with generations of racegoers from all walks of life, both in the surrounding area and from further afield.
Traditionally, it was a common belief that the Ostionans were colonized by the Meillacans and absorbed into the latter cultural group, and the Ostionan period was believed to have ended around AD 900. However, recent archaeological investigations across many sites across the island have indicated that the two groups possibly co-inhabited the island. The Melliacan people did not have settlement patterns like the Ostionoid people, as sites have been found all across Jamaica with no clear pattern. The third migration was the Europeans in early May of 1494.
The residence has architectural significance for its composition and planning, producing an environmentally sensitive and comfortable building. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Tarong has special associations with the South Burnett community as one of their first settled stations and a place of employment for local residents and their families many of whom remain in the area. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Rude Boy USA is a series of three crime fiction novels written by the American novelist Victoria Bolton. The series is set in New York City and Jamaica and follows characters, Bernie “Banks” Rhodos, Celia “Bunny” Jones, John LeBlanc, Ben Berardi, and Jerome Dexter-Dixon. The novels in the trilogy are titled Rude Boy USA (2015), BunnyWine (2016), and The Tide is High (2016). Rude Boy USA series is an organized crime tale set in New York City beginning in the late 1960s, that follows a multi-cultural group of mobsters.
Archaeological evidence suggests that humans have lived in the Verde Valley for at least 10,000 years. The earliest signs of permanent settlement in the area appear quite a bit later, however, around 600 CE. The ruins of several prehistoric dwellings are scattered in and around the rim of the Well. Their erstwhile inhabitants belonged to several indigenous American cultures that are believed to have occupied the Verde Valley between 700 and 1425 CE, the foremost of which being a cultural group archaeologists have termed the Southern Sinagua.Beckman, Jack.
Lucas, Stapleton & Partners 1996:73 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It contains a museum which is a centre of tourist and cultural activity in Sydney. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. The site contains areas of potential archaeological significance which are likely to provide significant insight into the establishment of the place and its subsequent developmental history.
The distillery complex, particularly the main still house building, is a landmark which stands out from the river flats on which it is built and can readily be seen from the Pacific Highway and from the Albert River. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Beenleigh distillery is a focus of memory for many people who have worked there or whose forebears have worked there and it is closely associated with the identity of the area by the local community.
The place has potential to yield information that will contribute to an understanding of Queensland's history. The Strike Camp Site has the potential to provide evidence of the material culture of shearers' lives in the late 19th century. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Strike Camp Site is closely linked with the cultural identity of Barcaldine and has a strong association with its people, many of whom are descended from participants in this event.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. For the Aboriginal community the site represents Aboriginal peoples survival following colonialism and the damage inflicted upon their society by colonial dispossession. The site provides a link with the early Aboriginal settlement at Blacktown and specifically to Colebee and Nurragingy. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Although relocated, the former hospital building, in its form, scale and materials, relates to the other surviving public buildings of Croydon, including the former town hall, the police station and residence and the Club Hotel, which define the visual character of the township. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former hospital ward building has had a long connection with the people of Croydon and the surrounding district as a focus for the provision of hospital services.
As previously mentioned, there existed an East versus West L.A. rivalry that led to the exclusion of many Chican@ punk bands from performing in many of the West Los Angeles clubs. In interviews, Willie Herron and Teresa Covarrubias had expressed that their exclusion was due to a result of stratified boundaries based on geographical location, race, and class. Yet as scholars have mentioned these borders had become blurred and finally unrecognizable. George LItpitz discusses how at times, certain elements and themes of a particular cultural structure can sometimes reflect that of another distinct cultural group.
The Ainu flag is the flag chosen by the Ainu people to represent the Ainu nation in Northern Japan. The flag was designed by Bikki Sunazawa in 1973 when the Ainu began reclaiming their identity as a cultural group in the 1960s and 1970s. The flag was first used at a May Day celebration in Sapporo in 1973, the same year it was created. Eventually in 1997, the Japanese government officially recognized the Ainu as an indigenous and minority people and gave them rights to their language and culture.
Design of the lesser Crookhaven Heads (1904) is also attributed to Harding as his fourth and last lighthouse. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place is significant to the contemporary community of mariners, tourists, and to the Central Coast community. The Darkinjung people regard the cultural sites for which they have knowledge with sufficient reverence to place a native title claim and believe in maintaining the cultural and spiritual links for posterity.
The place is rare as one of only three surviving masonry buildings in Birdsville, the others being the former Royal Hotel and the 1888-90 police station and courthouse. These contribute significantly to the historic character of the town which, in the last quarter of the 20th century, became a principal Queensland tourist attraction. The place has aesthetic value, and is important in defining the Birdsville townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Formal hedges lead to particular statues and the extensive lawns are dotted with exotic specimen trees, mainly conifers and coral trees. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Norman Lindsay house and grounds occupied an important place in the artistic, literary and moral history of early to mid-20th century Australia: and as such the place is significant within a national context. This significance is exemplified by the continuing visitation by the public to this place.
The place is important because of its aesthetic significance. The Community Hall is an important public building in a prominent location and in form, scale and material makes an important visual contribution to the townscape of Camooweal. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Community Hall has had a long connection with the people of Camooweal and the surrounding district as the focus for a range of important community services and social events.
The connected highset timber school building with semi-enclosed stair and the Timber school building with timber floor trusses demonstrate two iterations of the Department of Public Work's standard designs: the first on concrete piers; and the second incorporating timber floor trusses for unimpeded play space. The building on trusses also retains clerestory lighting above its northern verandah roof. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities.
The Townsville Showground incorporates elements that are aesthetically significant including the Tunbridge & Tunbridge grandstand (1901), interwar amenities blocks, Heatley Hall (1939), the Stud Stock pavilions (c.1890s), entrance gates, ticket boxes, Curley Bell stands (1920-30s), poultry pavilion, show ring and mature Banyan trees. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a strong social significance for generations of Townsville and North Queensland families who have attended the annual pastoral and agricultural exhibitions since 1882.
Whilst modestly detailed, the Dunwich Public Hall is an evocative structure which is prominent on entry to Dunwich. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As surviving remnants of the Benevolent Asylum both buildings hold have a strong social association with past inmates of the asylum and their families. Since the closure of the asylum in 1947, St Mark's Anglican Church has remained a place of worship and the former Men's Mess Hall has been used as the Dunwich Public Hall.
The place is important because of its aesthetic significance. The Brisbane Botanic Gardens are significant as a Brisbane landmark and for their visual amenity and natural wildlife values as the major verdant landscaped area in the city's central business district. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Many important social events have taken place within the gardens, and the place is generally held in high regard by the local community and is a popular destination for visitors to Brisbane.
The fine views from and to the place are also of aesthetic importance. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has had an historical landmark quality in Brisbane's southern bayside suburbs for well over a century, which is valued by the local and Brisbane community as part of a unique heritage. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The Custom's House embodies the work of three successive and individually distinguished official architects of New South Wales. Although Walter Liberty Vernon and James Barnet greatly altered the work of Mortimer Lewis, they did so using similar external materials and proportions so as to generate an overall unity of construction.Phillips 1993: 6 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site has significance as the initial point of European invasion of the lands of Aboriginal people.
The political instability of the period brought the Republic to an abrupt end. Subsequently, Akogun Oyewumi joined forces with other democrats to defend the country's fledgling democracy. On June 12, Oyewumi became chairman of the Yoruba socio-cultural group Afenifere in Irewole Local Government and; he, together with other politicians and lovers of democracy, galvanised and articulated the message of "June 12" in every nook and cranny of Osun State. He was vibrant and actively involved in the struggle to drive the military government of General Babangida and General Sani Abacha back to barracks.
The place has high aesthetic value as it contributes strongly to the streetscape of Patrick Street in Laidley. It displays typical design and decorative features of its type which add to the aesthetic significance of the building. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It also has special association with the community of Laidley as a local landmark which contributes greatly to their townscape and as a continuing place of service for over a century.
The early signalling equipment and staff instrument within the signal box are of technical significance as early NSW Railways operational equipment. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Moonah Creek Hanging Tree was listed on the Queensland Heritage Register on 8 September 2005 having satisfied the following criteria. The place is important in demonstrating the evolution or pattern of Queensland's history. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. According to local oral history, at the turn of the 19th century local police hanged 15 Aboriginal people from this tree near the bank of Moonah Creek on Oban Station, as a reprisal following a cattle spearing incident.
As a "Digger" statue, it demonstrates the principal characteristics of a commemorative structure erected as an enduring record of a major historical event. The place is important because of its aesthetic significance. It exhibits aesthetic characteristics which are valued by the community, in particular the fine craft work of the sandstone carving and the aesthetic contribution of the monument to the townscape of Forest Hill in a vista down the main street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Kahan is best known for his work on the cultural theory of risk. This research delves into cultural cognition, which is the study of how individuals form beliefs about the amount of risk in certain situations based on their preconceived cultural group identities. Most of this work is supported by empirical and statistical analyses of group responses to pre-created hypotheticals. Project members use the methods of various disciplines—including social psychology, anthropology, communications, and political science—to chart the impact of this phenomenon and to identify the mechanisms through which it operates.
It is similar to other post offices at Orange (1879), Goulburn (1880) and Forbes (1881). The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As a prominent civic building in a historic precinct, the Albury Post Office is considered to be significant to the Albury community's sense of place. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Although French is the native language of just over half a million Canadians in Ontario, francophone Ontarians represent only 4.7 per cent of the province's population. They are concentrated primarily in the Eastern Ontario and Northeastern Ontario regions, near the border with Quebec, although they are also present in smaller numbers throughout the province. Francophone Ontarians form part of a larger cultural group known as Franco- Ontarians, of whom only 60 per cent still speak the language at home. The city of Ottawa counts the greatest number of Franco-Ontarians in the province.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Hay Gaol is of State social significance arising from its use as a girls' institution. Although official records remain unavailable, it is believed that a significant proportion of girls sent to Hay were indigenous "stolen generation" children, who constituted many of NSW's most vulnerable of wards of state. Many survivors from this era have begun returning to the site from all over Australia as part of their healing.
These are only a few of the innovative creative and technological features of the home. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Fishwick house has social significance at a local level as a place which for many years became a centrepoint or gathering place for the local community. During the 1940s and 1950s the house was used for gatherings of the "Community Circle" a community group formed by Marion Mahony Griffin years earlier.
According to the Canadian Ethnic Diversity Survey conducted in 2002 show that 76 percent of Canadians of Chinese origin said they had a strong sense of belonging to Canada. At the same time, 58% said that they had a strong sense of belonging to their ethnic or cultural group. Canadians of Chinese origin are also active in Canadian society. During the same year, 64 percent of Chinese Canadians who were eligible to vote reported doing so in the 2000 federal election, while 60 percent said they voted in the 1996 provincial election.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Further, it held a long association with the people of Dalby and surrounding areas as a focal point for social, and community functions. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The former Dalby Town Council Chambers is significant for its association with the well-known Brisbane architectural firm, Hall and Phillips, in practice from 1929-1948.
The Warroo Shire Hall is an important public building in a prominent location and in form, scale and materials makes a strong visual contribution to the townscape and character of Surat. Its central clock tower forms an important part of its landmark quality. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Warroo Shire Hall has a long connection with the people of Surat and the surrounding district as a focus for a range of important community services and social events.
Science 211, 1390–1396 (1981). resulting in theories of kin selection, reciprocity, multilevel selection and cultural group selection) was re-introduced via artificial life by Peter Turchin and Mikhail Burtsev in 2006. Previously, game theory has been utilized in similar investigation, however, that approach was deemed to be rather limiting in its amount of possible strategies and debatable set of payoff rules. The alife model designed here, instead, is based upon Conway's Game of Life but with much added complexity (there are over 101000 strategies that can potentially emerge).
The Tarascan state was contemporary with and an enemy of the Aztec Empire, against which it fought many wars. The Tarascan Empire blocked Aztec expansion to the northwest, and the Tarascans fortified and patrolled their frontiers with the Aztecs, possibly developing the first truly territorial state of Mesoamerica. Due to its relative isolation within Mesoamerica, the Tarascan state had many cultural traits completely distinct from those of the Mesoamerican cultural group. It is particularly noteworthy for being among the few Mesoamerican civilizations to use metal for tools and ornamentation.
The Burdekin Shire Chambers is close to other historic places including Anzac Park, Masonic Lodge, the former Presbyterian Church and an imposing house at 115 MacMillan Street, thus making a substantial contribution to the historic streetscape of the town. The place is important because of its aesthetic significance. Burdekin Shire Council Chambers is a substantial brick building occupying a prominent corner position, and makes an important aesthetic contribution to the Ayr townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
It is particularly noteworthy for its use of curved elements, such as the projecting bay and awning. Bomaderry Station Master's residence is of aesthetic significance as a simple vernacular weatherboard Victorian Georgian style house, purpose-built for the accommodation of railway staff. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past.
All the elements combine to create a single entity which is impressive both for the total aesthetic effect and the fine details. The Darling Harbour Carousel demonstrates a high degree of aesthetic skill in the details of its decorations, and particularly in the carved timber elements such as the horses and centre shutters. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Carousel is a popular attraction within a heavily used tourist precinct in Sydney.
The sign is aesthetically significant as it adds to the character of the landscape that defines the city's identity. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Sharpies Golf House Sign has high social significance as it has been viewed by motorists and train commuters since the late 1950s and early 1960s. Its strong cultural and social significance was shown by the negative public reaction in regards to the potential removal of the sign in 2002.
Luna Park includes a rare collection of murals and amusements that demonstrate mid 20th century popular art and traditional technologies. These have been complemented by the art works of Martin Sharp, Richard Liney, Gary Shead and Peter Kingston. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Luna Park is important as a place of significance to generations of the Australian Public, in particular Sydney siders who have strong memories and associations with the place.
The site has traces of at least two human groups occupation in the past, a nomad group that inhabited the site originally and a second group, sedentary, that built the larger structures on the hill. The site occupation is related to Chalchihuites culture, that had its most important site in Altavista in the Zacatecas state, formed part of a branch called Guadiana, that reached up to El Zape, in the north of the state. The cultural group that inhabited La Ferrería basically subsisted farming corn, beans and squash, and were hunter- gatherers.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The subject site and building have a special cultural, social and educational value as a former Mining Museum an Chemical Laboratories, responsible for collecting, collating, displaying and researching minerals and geological objects. It was also responsible for educating various peoples from Miners to the General Public with different degrees of detail about minerals and geological objects. This association with the site began in 1908 and continued until 1995.
The place is important because of its aesthetic significance. The building is valued by the Ipswich community for its contribution to the townscape of the Ipswich CBD, and demonstrates a high standard of aesthetic design consistent with its civic and patriotic purposes. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Since 1920, the Memorial Hall has had a special association with the RSL and with various allied groups such as Legacy, Women's Auxiliary and War Widows.
Shiroka group burial mounds situated near the Shiroka village, situated around 1.5 km south of town of Suhareka (Theranda), stretches on the right side of the road. The Dardanian cultural group of the tumulus, characteristic for the construction type with circle shaped graves, built by a mixture of earth and river stones, was identified at this site in 1953 by I.Nikolic, a worker of the Kosovo Museum. The excavations happened because some villagers of Shiroka had discovered some archaeological articles while planting their grape vines.Përzhita, et al., p. 89.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As part of The Rocks area, 140-142 Cumberland Street is likely to be held in some esteem by the individuals and groups who are interested in Sydney's history and heritage. 140-142 Cumberland Street meets this criterion on a local level. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The Jobbins Building meets this criterion on a State level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As part of The Rocks area, the Jobbins Building is held in some esteem by the individuals and groups who are interested in Sydney's history and heritage. This is evidenced by the listing of the building on registers such as the National Trust of Australia and the (now defunct) Register of the National Estate.
The interior of the building was removed in the 1980s development and little evidence of the architectural planning or fabric is retained internally. The item meets this criterion at local level The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Rocks in general has considerable significance to the general community of Sydney and to the people of NSW as a heritage precinct. The fight to save The Rocks was a significant battle for local residents and the community.
Stoney Creek Bridge is a spectacular feat of civil engineering, with an radius curve, mounted on wrought iron trestles, passing in front of a waterfall. It is of technical significance for its degree of complexity on a difficult site. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The train trip from Cairns to Kuranda, in particular the ascent past Redlynch, is a socially significant scenic railway attracting thousands of local, national and international visitors each year.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The small timber station building is a good example of the standard A2 station building issued in the early 20th century and constructed at small wayside country locations throughout NSW. The small timber lamp room complements the setting of the small station group. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
These elements, together with the building's expressive form and highly visible location, contribute to its considerable aesthetic and architectural significance. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Hotel Orient demarks the juncture of the Brisbane Central Business District and Fortitude Valley along a major inner city thoroughfare, and as such has landmark significance with strong social value. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Designed and manufactured by the Krupp company (a leader in international artillery trading), this weapon is a fine example of the advanced quick-fire technology being used at the time of the First World War. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The 75mm field gun at Deniliquin has local heritage significance for its social value to the community. Presented to Deniliquin in 1921, the weapon was prominently displayed for some 80 years in the public park.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The 12-pounder rifled breech-loading gun at Deniliquin is significant to the artillery community of NSW. It was one of the first significant historical weapons identified by the Royal Australian Artillery Historical Society (now Company) (RAAHC) upon its formation in 1981. Recognised as being a significant piece of historical artillery in NSW, the gun underwent a pioneering restoration effort under the supervision of RAAHC.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The buildings have had a continuous commercial use since they were built in 1882. They have been used as fruit shops, ham and beef shops, smallgoods shops, a wine depot, a bookmaker's, importers' offices, outfitters, and, in 1933, No 123 was used by a pest extermination company. The site retains elements of combined shops and residences, once common throughout both The Rocks and Sydney in general.
The place is important in demonstrating the principal characteristics of a particular class of cultural places. The former Cairns Customs House is important in demonstrating the principal characteristics of an interwar custom house employing classical motifs. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site and buildings are valued for social and historic reasons by the Cairns community, as part of an historic government precinct which includes the adjacent Anzac Memorial Park and reserve R.886.
The former Redcliffe Town Council Chambers, erected in 1940-1, is significant as an example of a civic building designed in an international modern style which shows the influence of European architectural influence in the late 1930s. The building is an example of the work of Sidney William Prior. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building has a long association with the local community as the civic centre and health care facility.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Commemorations held in the hall reflect the wider reverence felt for such memorials across Australia. As a focus for ANZAC Day ceremonies the building and its honour board is highly valued by the community for its spiritual, symbolic, cultural and social associations. The Woody Point Memorial School of Arts (former) has been in continuous community service since its establishment; first as a memorial school of arts, and then as a memorial hall.
An unusual Romanesque building of sandstone and brick, it exhibits aesthetic characteristics valued by the community and is a landmark on a major intersection. It contributes to a precinct of historic buildings on the edge of the Ipswich CBD. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is closely associated with the Ipswich community as the main courthouse for the district from 1859 to 1982, and also as a venue for early public meetings.
Religion is often closely tied to ethnic identity, economic standing and self image. Should a group of Christians feel threatened, religion is a verifiable, culturally important label to use in creating a "them-and-us" mentality. This is particularly the case where both groups share membership in a broadly similar cultural group, for example the breakup of Yugoslavia and the Lords Resistance Army in Uganda. In situations where the opposing ethnicities are more diverse, different skin colors and/or cultural practices are sometimes used as identifiers of the other.
The structural remains and mounds have considerable archaeological potential. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Cox's Road and its remnants are demonstrated as having social significance at a state level by the substantial interest in identifying and promoting Cox's Road for cultural tourism and education, and celebrating the bicentenary of the road by the general public, state and local government bodies and a range of community organisations. The road is of particular importance to Cox descendants.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Sze Yup temple has remained a cultural, religious and social centre for the Sze Yup community and others since 1898. The role of the Trustees in assisting community members extended to temporary accommodation, financial support and help in maintaining contact with families in China. The Trustees arranged for the storage and transport of the bones of Sze Yup-born "sojourners" to China for permanent burial.
The place is important because of its aesthetic significance. The church is significant aesthetically for its picturesque quality and setting, simplicity of design and materials, and craftsmanship, and both church and cemetery command a significant townscape presence in the Mitchelton/Grovely area. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Matthew's Anglican Church has a special association for the Anglican congregation of the Grovely/Mitchelton area, which has worshipped at that church since 1869.
The wrought iron lattice railway bridge at Albury is an imposing structure. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Every wrought iron lattice railway bridge crossed a major river which made it possible for the railways to make a social and commercial contribution to the districts reached by the railway. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The station building at Dumaresq is a good example of late 19th century station design befitting the location of the station within a small rural town. The station building displays symmetry and some restrained decorative features, including bargeboards, pendants and a small but elegant veranda. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Through its scale, form and materials, St Mary's Church makes a significant contribution to the Ingham Road streetscape and Townsville townscape. The building is significant also for the quality and craftsmanship of the interior and fittings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Mary's Church is the second oldest catholic church in North Queensland, and is significant for its strong and special association as a centre of catholic worship, education and community life in Townsville for over a century.
Pod was a prehistoric settlement and hill fort located on a plateau on a slope of Mt Koprivnica near Bugojno in the upper valley of the river Vrbas in modern Bosnia and Herzegovina. The fortified site was first inhabited in the early Bronze Age and even eneolithic (2500 to 1700 BCE). After the Bronze Age it was uninhabited for four centuries, until repopulated in the early Iron Age (~700 BCE) till the turn of the 4th and 3rd centuries BCE. Stratified materials from Pod defined Central Bosnian cultural group of the late Bronze Age.
Millers Point Post Office is aesthetically significant because it is a fine example of the Federation Free Classical architectural style. Millers Point Post Office is a simply detailed Federation Free Style corner building, set in a historically significant precinct, and contributes to the streetscape architecturally in both style and scale. The architectural style and prominent corner location of Millers Point Post office also make it a local landmark. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Wylie's Baths has social significance for the generations of Sydneysiders who have visited the baths since they opened in 1907. The baths are held in great affection for their associations with seaside holiday memories and recreational swimming. The baths have been used for many competitive and recreational events, including amateur swimming clubs, fitness training, learn-to-swim classes as well as for general swimming, sunbathing and as a popular gathering place.
It provides an appropriately scaled setting for an important historic house. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Vaucluse Site is significant because the grounds, including the Beach Paddock, Tearooms and South Paddock stairs have provided a significant community recreational facility developed by Trustees for local residents and visitors since 1910. The grounds have provided work for the local community since the early 19th century and reflected major social changes such as the 1930s depression.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Argyle Bridge has social significance as part of the Rocks Conservation area. The Argyle Bridge at Cumberland Street is held in high esteem by the residents and visitors to Sydney, and contributes strongly to the character of The Rocks. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
These allow an appreciation of the early 19th century layout of the buildings and lanes in this segment of the Rocks. The recreated view corridors and vistas created by the open lanes correspond to early historical photographs before the 19th century buildings were cleared at the turn of the century. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Rocks is now widely recognised as one of the key components of Australia's birthplace.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Terraces at Nos. 17-31 are associated with a number of tenants, residential and more recently commercial occupants of no particular note. The buildings were part of a development that became a slum that was, after some intervention, improved and revitalised so that the buildings could continue to be part of the social and economic life of The Rocks and Sydney in general.
Ashkenazim – Jews of European origin – are Israel's "white folks." Like most white people in multicultural societies, Ashkenazim do not think of themselves in racial or ethnic terms, but rather as "just people", whereas people from any other cultural group are "ethnic" and "minorities". However, in the Israeli context, sometimes even the minority status of oppressed or disadvantaged groups is denied, because (as was frequently said by interviewees in the film) by now, "aren't we all just Israeli?" Yiddish has been replaced with Hebrew, exile with occupation, the shtetl with the kibbutz.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. has special social value for the community for its continued use a public building. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The Tully Courthouse is important for its association with the work of Department of Public Works architect NL Thomas and is a fine example of interwar Queensland public works design.
The winery has an aesthetic appeal engendered by the rusticity of the fabric, the atmospheric underground cellar, and the pleasant rural setting. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Assmanshausen Winery has strong social significance - it was a popular tourist attraction in its time, and the names Assmanshausen and Toolburra Vineyards are well known in Warwick history. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Located on a promontory in East Balmain in a central location on Sydney Harbour the reserve is a landmark green space. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The landscape and architecture professions have very high degree of attachment for the place. The community has demonstrated its affection and attachment to the reserve in the successful lobbying to have 6-8 Weston Street adjacent to Illoura Reserve purchased by Council for use as an extension to the reserve.
Etruscan tomb hidden from the surface, much like The Tomb of the Roaring Lions is hidden The Etruscans were highly religious cultural group that held a strong fascination with the afterlife. Consequently, the Etruscans held an intense commitment to funerary traditions. Indeed, Etruscan tombs are so well decorated because of this intense fascination and they believed a notable offering would appease the dead and dissuade them from haunting the living. Burial sites were often located further away from the cities, which explains The Tomb of the Roaring Lions distance from the city of Veii.
The building gives an insight into the construction and layout of an early Victorian house, while the surrounds and yard retain elements of its former setting. The house retains views from Sydney city and the Anzac Bridge, recalling its prominent setting overlooking the harbour. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Hampton Villa has social significance for its role in the lead up to the Federation of Australia as the home and office of Sir Henry Parkes.
The place is important because of its aesthetic significance. St George's Anglican Church, Cook Street was constructed in the early twentieth century and is of aesthetic significance as a picturesque and well executed example of a Gothic influenced timber ecclesiastical building. Many simple timber churches were constructed throughout Queensland, this example is distinguished by the quality of its design and by its visual cohesion with the buildings in Cook Street. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. With a longheld use as a private residence, the social significance of Macquarie Grove is limited. However, Macquarie Grove is widely recognised as an early colonial property and has some social significance for the greater Camden district (once the Cowpastures). The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
St Stephen's School is representative of the imposing architectural style employed in late nineteenth century church schools. St Stephen's School is an example of an inner city Gothic Revival school that is one of a group of ecclesiastical buildings prominent in this part of the city. St Stephen's School is significant for its contribution, together with other buildings in this ecclesiastical group, to the Charlotte Street streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Design 5 Architects Wynstay (the house) is a handsome, robust example of inter war Georgian Revival architecture, designed by the prominent Sydney architectural firm, Joseland & Gilling. As a significant group of buildings, structures, artefacts and gardens set in the mountain landscape in the romantic style, the Wynstay estate is of local aesthetic significance. The gate lodge and stables are significant examples of 19th century pattern book architecture. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
On an elevated site retaining some views to the harbour from its tower, it retains its relationship with its remnant stables and its garden landscaping which includes elements dating from the late nineteenth century to the present. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Shubra Hall has a special association with the community of the Presbyterian Ladies' College, Croydon. This association reaches the threshold for local listing, but is unlikely to reach the threshold for State listing.
The main farm group is visually prominent from the early roads and the original land grant boundary on the southern side is still extant. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Raby is significant at the State level for its association with the growth of Australia's fine merino wool industry. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Prominently positioned on the rise of Auckland Hill, Gladstone Court House remains an integral component of the Gladstone townscape, and has landmark status. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a group, these buildings contributed significantly to the development of a 20th century image for Gladstone, and remain important public landmarks. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Homestead along with the adjoining land is of high social significance as one of very few sites of its type established in the region. It is of particular value for its prominent colonial gardens, and estates with considerable acreage and pattern of farming largely intact. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Bowman family has a long history of distinction and influence in the Hawkesbury region. They are very significant in the history of the growth and development of both Richmond and the Hawkesbury region. Bowman Cottage is one of the oldest surviving homes in New South Wales and has been in the ownership of the Bowman family until its subdivision and sale in 1930.
The war memorial, an important element of many municipal parks in NSW, is also an attractive and socially valuable feature of Richmond Park. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Richmond Park has local significance for its social value to the community. Originally reserved as a market square for the people of the new township, Richmond Park has been an important asset to the community and one that has been consistently used over two centuries.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Denbigh has social significance as an early contact point between Aboriginal people and European's. It also has social significance for the descendants of the Hassall and Macintosh families and has demonstrated its popularity as a venue for select tourist groups. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The place is important because of its aesthetic significance. Located on a corner block in the main street of Gladstone, the building has strong streetscape presence and townscape value. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is valued by the local community for its strong association with municipal government and community activities and entertainments since the 1930s, for its present role as the town's principal repository of Gladstone's history, and for its aesthetic value.
Eskbank has significance as a relatively intact railway station that has more or less survived in the form it was in the 1920s. Lithgow Yard signal box is of aesthetic significance as an excellent and intact example of the traditional smaller timber elevated signal boxes. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Eskbank Railway Precinct has social significance as an important site in the social history of Lithgow up to the 1920s.
The Glassford Creek Smelters Sites are well preserved for their age and type, and provide uncommon and endangered evidence of this scale of a copper mining enterprise. The place has potential to yield information that will contribute to an understanding of Queensland's history. The Glassford Creek Smelters Sites have the potential to provide information that will further existing knowledge of the nature of mining technology utilised during this period of Queensland's mining history. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Wallerawang rail bridges over Cox's River was listed on the New South Wales State Heritage Register on 2 April 1999 having satisfied the following criteria. The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. This bridge is part of the Bowenfels to Wallerawang duplication, the last of such works dominated by brick arch construction. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The potential social significance of Raffan's Mill and Bottle Kilns has not been researched. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. The Raffan's Mill and Brick Bottle Kilns are of State significance for their technical values as rare surviving examples of nineteenth century lime and cement production technologies.
The Lodge has aesthetic value as a good example of a high quality, well detailed and fashionable residence of its era and was designed by one of North Queensland 's leading architectural firms. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Bishop's Lodge is closely associated with the life and work of the Blessed John Oliver Feetham, Anglican Bishop of North Queensland 1913-47. It is also associated with the important North Queensland architectural firm of Tunbridge and Tunbridge.
They are also of aesthetic significance for their high degree of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Memorial Gates have a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The interaction between theory (or constructed concepts) and data is always fundamental in social science and this subjection distinguishes it from physical science. Durkheim himself noted the importance of constructing concepts in the abstract (e.g. "collective consciousness" and "social anomie") in order to form workable categories for experimentation. Both Weber and Georg Simmel pioneered the verstehen (or 'interpretative') approach toward social science; a systematic process in which an outside observer attempts to relate to a particular cultural group, or indigenous people, on their own terms and from their own point of view.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong association for the Brisbane community with the evolution of Spring Hill as one of the city's most historic districts. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The 1874 building is an excellent example of an institutional building by Brisbane architect RG Suter, and displays a high quality of design and craftsmanship.
The site has aesthetic significance as a public open space with established plantings forming a substantial element of the Spring Hill townscape. The former quarry is of particular aesthetic interest as a bold, natural form visibly contrasting with its immediate surrounds and visually linked to the large outcrops on St Paul's Terrace. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The playground has special associations with the surrounding community as well known public recreation reserve and supervised children's playground.
The Autrigones were culturally related to the early Iron Age "Monte Bernorio-Miraveche" cultural group of northern Burgos and Palencia provinces. Additional archeological evidence indicates that by the 2nd Iron Age they came under the influence of the Celtiberians. By the 1st century BC they were organized into a federation of autonomous mountain-top fortified towns (Civitates) on the mountain ranges of the upper Ebro, protected by stout adobe walls of the "Numantine" type. More archeological evidence have been found, emphasizing their celtiberian culture, such as the hospitality tesserae.
The place is important for its aesthetic contribution to the Spring Hill townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is significant also for its community association as the first of the St Paul's precinct buildings on Spring Hill, and as a venue for local entertainments for over a century. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
It remains an integral element in a cohesive ecclesiastical precinct formed with the adjoining church hall and boundary fence. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It also has historical significance as the origin of the name of a principal Brisbane street, St Paul's Terrace – indicative of a wider community association with the church as a Brisbane landmark. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Greenway realised that architectural conditions in Australia, such as climate, building materials, and the lack of skilled professional labour and craftsmanship, were different from those in England and so he rearranged his design and thinking accordingly. With the exception of his Gothic designs, there is little or no decoration or ornament added to Greenway's designs. Everything in the design is a necessary part of the building.Ellis, 1973; Baker, 1967 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Dogara, as Speaker, has advocated extensively for local government autonomy in Nigeria. His support for local government autonomy is informed by his belief that it will result in greater and quicker development at grassroots level, and the House of Representatives, under his leadership, is pursuing constitutional amendments which would grant both political and financial independence to local governments. The move has been met with commendation from different segments of the Nigerian population, including socio-cultural group and labour unions such as the National Union of Local Government Employees, among others.
Southall Broadway, November 2005 Punjabi, in the Gurmukhī alphabet Southall is primarily a South Asian residential district, sometimes known as "Little India". In 1950, the first group of South Asians arrived in Southall, reputedly recruited to work in a local factory owned by a former British Indian Army officer. This South Asian population grew, due to the closeness of expanding employment opportunities such as Heathrow Airport. The most significant cultural group to settle in Southall are Asians. According to the Commission for Racial Equality, over 55% of Southall's population of 70,000 is Indian/Pakistani.
Once again, providing a cultural group with a sense of identity outside their homeland. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales. The building is a rare example of a European building that is of heritage significance to both Aboriginal and European communities, but particularly to Aboriginal people. It is of State significance as a rare example of a venue for club, social, recreational and entertainment purposes which was in continuous use for that purpose since its erection until recently.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Stone Cottage has social significance as an ancillary building associated with the use of convicts as a labout force and for its association with the Redfern family. It has further significance through its demonstration of the relationship between convict labourers and overseers at the time. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Bato the Daesitiate Daesitiates (, ) were an Illyrian tribe that lived in the territory of today's central Bosnia, during the time of the Roman Republic. Along with the Maezaei, the Daesitiates were part of the western group of Pannonians in Roman Dalmatia. They were prominent from the end of the 4th century BC up until the beginning of the 3rd century CE. Evidence of their daily activities can be found in literary sources, as well as in the rich material finds from Central Bosnian cultural group that is commonly associated with tribe of Daesitiates.
The sites are aesthetically pleasing and harmonious in their immediate physical settings and for the aesthetic character of individual grouped elements viewed from within the sites. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. In conjunction with the 19th century Chapel, Hall and Cemetery opposite, this is now classed as a "heritage precinct". As a contemporary community by using residential Academy opposite for educational purposes: spiritual purposes and social purposes there will be a continuous flow of people.
Rose Cottage has aesthetic significance as an example of a mid to late nineteenth century rural cottage. The Early Slab Hut has high aesthetic significance as an example of an early nineteenth century pioneer's residence. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Rose Cottage and the Early Slab Hut has high social significance for its association with the exploration of Western Sydney and the initial development of the Werrington district.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and special association with the Marburg community, being: an integral part of Marburg social and recreational life since 1881 and part of an historic precinct in the centre of Marburg, which includes the nearby former Queensland National Bank and First World War memorial (now the Marburg Community Centre and First World War Memorial), and the former Walloon Shire Council Office (now the Rosewood Scrub Historical Society Building).
Glendalough makes a significant contribution to the Rosewood townscape, was closely associated with a prominent local businessman and the social life of the town, and is valued by the community as a local landmark. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Glendalough makes a significant contribution to the Rosewood townscape, was closely associated with a prominent local businessman and the social life of the town, and is valued by the community as a local landmark.
The interior of the cathedral, much like other Greek Orthodox places of worship, is richly embellished with framed icons, wall paintings, furniture and chandeliers. The cathedral also includes a detailed iconostasis separating the nave and sanctuary. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Greek Orthodox Cathedral of Saint Sophia (Agia Sophia) is of state heritage significance for the important role it continues to have in the lives of the Greek Orthodox community in NSW.
The buildings are accomplished designs of the architect Willoughby Powell. Prominently located, they are the visual and organisational centre around which the subsequent planning of the school has evolved. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. A project enthusiastically supported by the local community when first conceived, the new school was a status symbol for the town and surrounding district when it opened and remains a focus in a city noted for the quality and quantity of its educational establishments.
The tuckahoe, as a cultural group, came to an abrupt and final ending with the conclusion of the Civil War in 1865, and the emancipation of the slaves. Without the economic engine of slavery, the large plantations could no longer supply the wealth necessary to support the aristocratic tuckahoe life-style. After 1865, "tuckahoe" became an historical term, used almost exclusively in the past tense. Without its cultural apposition, "cohee" too lost its original meaning as a social or cultural identity soon after the ending of the American Civil War.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Robin Hood Farm has high aesthetic significance as an unusually designed and well detailed early farmhouse building associated with early dairy farming activities in the Campbelltown district. The associated out buildings, in particular the silo, are also of high aesthetic significance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Psychological anthropology is an interdisciplinary subfield of anthropology that studies the interaction of cultural and mental processes. This subfield tends to focus on ways in which humans' development and enculturation within a particular cultural group—with its own history, language, practices, and conceptual categories—shape processes of human cognition, emotion, perception, motivation, and mental health. It also examines how the understanding of cognition, emotion, motivation, and similar psychological processes inform or constrain our models of cultural and social processes. Each school within psychological anthropology has its own approach.
The building has undergone change and had large additions. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Cootamundra Aboriginal Girls' Training Home has strong social significance for the former residents and for the families and communities from whom the girls were removed. The place is associated with stories of deep personal grief and social and cultural dislocation and has also been demonstrated to be associated with ongoing heath issues for some past residents.
In view of its antecedent it can be said to be of international style, with its adaptation to Australian requirements, first by Mansfield and later by Rowe, being of particular significance. Technically the organ was of a very advanced design and high standard of workmanship. The modifications made to it in 1910 were done with a similar standard of technical excellence and with respect for its provenance. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The memorial in its setting are a landmark within Warwick and contribute to the aesthetic qualities of the townscape. The memorial and gates are of aesthetic significance for their high level of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The memorial has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event.
Its significance is enhanced by its location in the uninterrupted plane of the West Darling Harbour promenade. The fountain was acknowledged as one of exemplary architectural design for its period, in winning both the Walter Burley Griffin Award of the Royal Australian Institute of Architects and NSW Chapter Civic Design Award in 1991. In 1992 it was awarded the Institute of Landscape Architects Civic Design Award. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The Cronulla Sand Dune together with the adjacent Lucas Reserve and Wanda Beach survives as an important coastal landscape, synonymous with Cronulla. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site has historic and cultural significance for the Aboriginal community. The Cronulla Sand Dune is of cultural heritage and spiritual significance to the La Perouse Aboriginal community, some of whom are direct descendants of the Aboriginal leaders who met Captain Cook in 1770.
The place is important because of its aesthetic significance. Cook Terrace is prominently located fronting Coronation Drive, and contributes to the Coronation Drive riverscape and streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Cook Terrace is a local landmark and has a strong association for the people of Brisbane with Milton history, both 19th century and more recent 20th century, particularly when Cook Terrace was converted to flats and attracted a student clientele in the 1960s and 1970s.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Ashton is likely to retain meaning for previous residents including members of the Rowe and Hoskins families, and other families who lived in the house. Ashton is a well-known landmark in the community, contributing to the community sense of place. Regard for Ashton has been indicated by the number of concerned submissions from the community and elected representatives regarding the conservation, disrepair and sale of the property.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The Bogey Hole and its natural setting are distinctive and pleasing features of the King Edward Park foreshore and a popular subject for contemporary artists and photographers. The pool itself is an interesting example of early convict workmanship, as modified by subsequent enlargement. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The design of this "altar of remembrance", as Mackennal described it, is unusual in its simplicity - a rectangular block of granite, flanked by realistic, slightly larger than life sized figures depicting a soldier and a sailor, standing guard. Although initially criticized for its simple sculptural qualities, 'it may have been the very blankness of Mackennal's Cenotaph . . . that allowed so many people over the years to feel comforted in its presence'. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As a combined effort of two towns, it has a strong association with the communities of both as evidence of the impact of a major historic event. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It also has special associations with monumental masons Melrose and Fenwick as an example of their work.
The building structure in the engine house shows an unusual small scale application of massive load bearing brick wall and riveted iron girder technology. The accumulator house facade shows, in its picturesque Italianate elevations, an elegant nineteenth century approach to the decoration of a purpose built industrial structure. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The advent of hydraulic power altered forever the conditions and environment of Sydney's office workers.
Nicknamed Ötzi, the mummy is a 5,300-year-old male believed to be a member of the Tamins-Carasso-Isera cultural group of South Tyrol. Despite his age, a recent DNA study conducted by Walther Parson of Innsbruck Medical University revealed Ötzi has 19 living genetic relatives. The Capuchin Catacombs of Palermo were built in the 16th century by the monks of Palermo's Capuchin monastery. Originally intended to hold the deliberately mummified remains of dead friars, interment in the catacombs became a status symbol for the local population in the following centuries.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It also has special association with the Townsville monumental masons, Melrose and Fenwick.
Further, the judges box and the associated running track are particularly significant for their rarity. The place is important because of its aesthetic significance. With its mature vegetation and landscaped areas, built structures including timber rotundas and judges box, and its sweeping easterly views toward the Pacific Ocean, Bell Park is significant for its visual amenity and for the contribution it makes to the Emu Park townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
As a surviving intact timber church designed by John Buckeridge during his time as Diocesan Architect, Christ Church demonstrates rare aspects of Queensland's cultural heritage. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Christ Church, Childers has strong and special associations with the Anglican Parish of Childers as their principal place of worship for 100 years. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The main building demonstrates the principal characteristics of a substantial school building in the interwar Spanish Mission style, and the Headmaster's Residence is a good example of an interwar rendered masonry house. The place is important because of its aesthetic significance. The place is important for its aesthetic values, in particular the accomplished design in the composition of forms and detailing of the main building, which is also a prominent local landmark. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has special association with the American troops who used the chapel as a place of worship whilst resting or convalescing in Rockhampton. The chapel has special association for the people of the surrounding communities as a local landmark and a place for worship and ceremony. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The hotel is a well composed building situated on a prominent corner contributing significantly to the principal street through Stanthorpe. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Central Hotel is significant for its association with the local community of Stanthorpe as a place of social gathering since the early 20th century. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The place is important because of its aesthetic significance. As a public building within a group of structures of similar age, scale and materials, the hall makes an important contribution to the built character of Yungaburra. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. As the venue for a wide variety of social events, since the earliest years of the town's development, the hall has an important association with the community of Yungaburra and the surrounding area.
18 George Street is a multi level free standing town house that demonstrates the Victorian Filigree architectural style and exhibits the aspirations of a gentleman solicitor in 1874. There are parts of the interior which relate to its use by the Aboriginal Children's Services such as the double sided mural in the entrance hall. The building has aesthetic value at a local level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Fitzroy Terrace is aesthetically significant as it remains in an area of Redfern which retains its varied 19th century streetscape. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Fitzroy Terrace has social and cultural significance as it was built for the commercial and professional middle classes of the mid 19th century.
The Bomera and Tarana precinct provide an important visual focus at the extremity of the Point when viewed from the Harbour. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Bomera has considerable social significance having been built for William McQuade, a leading member of a family of importance in the social, cultural and political development of early Sydney. Tarana was built for a member of the next generation of the same family.
The place has potential to yield information that will contribute to an understanding of Queensland's history. With further archaeological and historical research and analysis, the place has the potential to reveal important information about Queensland's history and early industrial technology. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former meatworks and wharf site is significant as a well known tourist site and continues to attract public interest, with groups of visitors being shown the area by members of the local community.
Cameron Corner is the result of early cooperation between Australian colonies and provides lasting evidence of the feat of endurance necessary to complete the Queensland-New South Wales border survey. The place is important in demonstrating a high degree of creative or technical achievement at a particular period. Cameron Corner represents the culmination of a difficult feat of geodetic surveying and results from an early application of this branch of surveying in Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important in demonstrating a high degree of creative or technical achievement at a particular period. The fabric of the building exhibits a sophisticated design approach, and the detailing of the materials reflects a fine quality of craftsmanship. Some elements of the building were technically innovative for the time, particularly the verandah louvre system and French doors with insect screens, reflecting a consideration for the Queensland climate and conditions. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Soldiers' Memorial's elevated position and craftsmanship, make a significant contribution to the park's aesthetic value. The abundance of trees, including mature figs and palms, interspersed with open sporting areas, provide for pleasing vistas within the park. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Toowong Memorial Park is important as a community landmark which has been continuously used by the people of Toowong for a variety of social, recreational and memorial functions for almost 90 years.
The belltower has been a landmark in the city since 1897, its massive timber frame suggesting an era when the Charters Towers landscape was dotted with other timber towers which supported the winding machinery for mines. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. St Columba's belltower is important for its association with the history of the Parish as the only nineteenth century structure remaining on a site occupied by Roman Catholic Church buildings since the 1870s.
It is very intact in form and detail and is an excellent example of a recreational club with rooms specially designed to provide good conditions for playing cards and billiards. The place is important because of its aesthetic significance. As a prominent and well-designed building from Charter's Towers most prosperous period, the Civic Club makes an important contribution to the built character of the town in form, scale, and material. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Located on a prominent rise in the centre of the town, the Court House and Police buildings, as was the usual practice, were erected on the same government reserve. The Court House, which includes early furniture and fittings, is particularly intact. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Ravenswood is one of the earliest sites associated with major gold mining in North Queensland which gave significant impetus to the economic and social development of the region.
It's aesthetic qualities were much admired when it was new and it is still well liked in both form and detail by the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Since its inception the College has set high standards and has become one of the leading boarding schools in North Queensland. It has strong connections with the Presbyterian and Methodist Churches, the community of Charters Towers and the very many people who taught or who were educated there.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place and can provide a connection to the local community's history. The place possesses uncommon, rare or endangered aspects of the cultural or natural history of New South Wales. The Hawkesbury River station complex is a common station Type 11 (standard A8-10), well represented elsewhere in the Sydney metro network.
The buildings demonstrate in their planning a high regard for natural lighting and ventilation and fire safety. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The combination of Gothic architecture and the Picturesque settings for buildings demonstrates the promotion of a moral and architectural purity characteristic of the development of Catholicism in Australia. The religious seminary and administrative function demonstrates a particular way of life and related functions held to be at the core of Catholicism.
The Akan is the major cultural group of the Ivory Coast, with a population of approximately 8 million. The Bono, Baoule, the Akye, the Anye, the Asante and the Aowin are all Akan people. Among the Akan-speaking people of southern Ghana and adjacent Ivory Coast, ritual pottery and figurative terracottas are used in connection with funeral practices that date at least to the 17th century. Much of what we know about ancient Akan customs comes to us in the form of oral histories which have survived for several hundred years.
The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. The battery site comprises a brick chimney, ball mill, stamp mill remains, and rare cross compound gas engine which demonstrate some of the machinery functions of mining operations that were carried out at Mount Coolon. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The battery is associated with the isolated mining community of Mount Coolon and several important historical events in Queensland's history.
This is combined with pond gates set at different locations enabling fish to be caught as they migrated both upstream and downstream. The structure of the fish traps demonstrates the development of an efficient method for catching fish involving a thorough understanding of dry stone wall construction techniques, river hydrology and fish ecology. The fish traps are an essential landmark in this Aboriginal community's sense of place. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
It is a local landmark. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The original Wollongong Telegraph and Post Office building is likely to have local social significance as the home of the Illawarra Historical Society since 1966. Furthermore, almost all the objects in the collection were owned and donated by local residents and were made or used in the Illawarra, making a collection of high local social significance for the people of the Illawarra.
The hotel is a good intact example of a Queensland country town hotel, characterised by its situation on a prominent corner with two storeyed post supported verandahs to the principal facades. The place is important because of its aesthetic significance. The Custom House Hotel is an integral element of the Wharf Street streetscape, and is of value for its aesthetic characteristics, including fine joinery, cast iron verandah friezes and glazing. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The war memorial in the park has a strong and continuing association with the wider community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. The park is also important to the local area as a venue for sport and recreation for several generations, having a long-standing association with the Graceville Croquet Club and Western Suburbs District Cricket Club.
It has several rare and highly decorative architectural features, including the verandahs surrounding the bay windows and their finely detailed verandah posts and brackets. These features, combined with the fine quality of interior finishes and fittings, including cedar joinery, internal pilasters and columns, and flooring of tessellated tiles give Eulalia considerable aesthetic significance. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Its prominent location and mature plantings ensure that the entire site is a significant landmark in the area.
Belgian Limburg in the ice ages is assumed, like neighbouring areas of Europe, to have been home to dispersed populations of nomadic hunter gatherers including Neanderthals and later waves of "Anatomically modern humans". Upper and middle paleolithic finds in Limburg are not common compared to findings to the south in the Wallonian province of Liège. In the upper paleolithic archaeological finds also become more common in Limburg. In general terms, the area was part of the broadly defined cultural group known as the Magdalenian (17,000 BP to 9,000 BP), and then the Azilian.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Of social significance as demonstrated by the response by an extensive community to the proposed demolition of the structure. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. Part of the Aboriginal "Eora" territory, which is reflected in the name "Woolloomooloo" reflecting this former Aboriginal occupation of the area.
The magazine's aesthetic qualities are further enhanced by the topographical setting on the south western edge of the island and by the curved alignment of the stone security wall. The variety, extent and pattern of wharves, is unusual in such a concentration and provides a rich visual interplay between the rhythm of the piles and the rocky foreshore. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Goat Island is of State, regional and local significance.
Together with the PLM Rondalla, the company has also appeared as the Hiyas ng Maynilad and Cultural Group. The company has several notable performances before local, national and international audiences, among them for delegates to the Film Festival in 1983, Puerta Real Evenings, concerts at the Philtrade Center,NCCA Schedule of Events. National Commission for Culture and the Arts. November 28, 2008. Philippine International Convention Center, LawAsia conference, 1994 Miss Universe Beauty Pageant, television appearances, World Meeting of Families at Rizal Park, Paco Park concerts, Concert at the Park,Business World Weekender.
He alternated his work as a cartoonist during this decade with other activities, such as scenography, wall painting, or his integration into the La Buhardilla cultural group, alongside Lorenzo Gomis, Joan Perucho and Armando Matías Guiu. In the early 1960s, he founded the Martz Schmidt Studio, a design and advertising company. He also created for Bruguera the series: La pandilla Cu-Cux Plaf (1962) about a group wannabe detective children against a masked murderer, El Sheriff Chiquito, que es todo un gallito (1962) a western parody or Don Trilita (1964) about a brawny muscular man.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Hall has a special association with the people of Coorparoo and continues to be a focal point for social and community functions. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The Coorparoo School of Arts and RSL Memorial Hall is significant for its association with architect Henry Wallace Atkinson, who designed the building in 1892.
He sees the invention of the printing press as the main spark, enabling shared national emotions, characteristics, events and history to be imagined through common readership of newspapers. The interest in cultural/political identity construction also went beyond the nation-state dimension. By now, several ethnographies have been carried out in the international organizations (like the EU) studying the fonctionnaires as a cultural group with special codes of conduct, dressing, interaction etc. (Abélès, 1992; Wright, 1994; Bellier, 1995; Zabusky, 1995; MacDonald, 1996; Rhodes, ‘t Hart, and Noordegraaf, 2007).
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The building, which has been managed by the Polish community in Brisbane for many years, also demonstrates the influx of European migrants after the Second World War. The Church has strong associations with the Catholic Church community in Brisbane, particularly Polish Catholics who have managed the building for about 40 years. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The gardens provide the focal point for the heritage conservation area of the town. Located adjacent to the CBD, it provides picturesque vistas though the CBD and is the crowning feature of the urban area in south Deniliquin. The place is ihas strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The garden house many monuments and structures which enable the visitor to identify the people, events and social occasions which have helped to shape Deniliquin.
The two-storeyed building, comprising a large meeting hall on each level, is typical of the planform chosen for Masonic Lodges. The place is important because of its aesthetic significance. The Masonic Lodge exhibits aesthetic qualities valued by the community, in particular, it contributes to the streetscape as a prominent monumental building and is a symbol of the prosperity and importance of Charters Towers in the late nineteenth century. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
In particular it provides a dominant landmark with its well crafted and extensive facades which have an almost "civic like" presence. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It was held in high esteem by the working community and this was reinforced by Mr Jacob Gerrard address at the official opening day. The subsequent rapid growth of the trade Union Movement earlier this century saw the original building enlarged considerably to accommodate its needs.
Haddon Corner is the result of early cooperation between Australian colonies and provides lasting evidence of the feat of endurance which marking the Queensland-South Australia border involved. The place is important in demonstrating a high degree of creative or technical achievement at a particular period. Haddon Corner represents the culmination of a difficult feat of geodetic surveying and is an early application of this branch of surveying in Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
It is prominently located over the width of an important city block. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The State Savings Bank building is an important financial institution and Sydney has been the National Headquarters since 1913. 48 Martin Place was originally constructed as a Head Office (for the Government Savings Bank of NSW) and is significant now as the Head Office for the Commonwealth Bank, an institution of national importance.
It is important as an example of an Interwar ambulance station and residence and demonstrates the quality of design, construction and detail achieved by the Public Works Department during this period. The place is important because of its aesthetic significance. The former ambulance station, due to its prominent position in the main street of Childers and its use of scale, form and materials, makes a major contribution to the townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Nazareth House is significant for its association with those, both past and present, who have lived at the house. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. Nazareth House is significant for its association with the establishment of the Poor Sisters of Nazareth in Queensland and the religious and social practices they implemented.
The bridge is a dominant feature of the Moss Vale townscape. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Main South has brought enormous social and commercial benefits to south-western NSW, the Southern Highlands and Sydney for 130 years, and all infrastructure has shared In the significance of that outcome. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Sir Anthony's Rest is significant as a rare physical remnant of a governor's tour to an area, particularly as most shelters for visiting Vice-Regal parties were of a temporary nature. The place is important because of its aesthetic significance. Measuring approximate long by wide, and rising to a height of , Sir Anthony's Rest is significant for its landmark value, clearly visible from one section along the Bagara-Bundaberg Road. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The grounds include a variety of mature plantings that create a picturesque surround to the school buildings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The Boolboonda School, as with many educational institutions, forms a strong axis around which the community revolves. The Boolboonda and surrounding district residents have used the school for educational purposes, as a meeting place, for public functions and over the years has been a central gathering place for the residents of the area.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The memorial has a strong association with the community as evidence of a major historic event which had a personal impact on most families in the district. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It also has special association with monumental mason A L Petrie as an example of his work.
Both the building and grounds make a considerable contribution to the historic townscape of Campbelltown. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Glenalvon is of high social significance for its association with several prominent Campbelltown families and for its demonstration of the early pattern of life in the original township. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Importantly, it has a strong association for the present local South Sea Islander community with the experiences of their ancestors in Queensland. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The place has an important association with the exploitation of the large South Sea Islands workforce employed in the Bundaberg district in the late 19th and early 20th centuries.
Due to this isolation, the Germans managed to create a "linguistic island", in which German was the main language, and not Portuguese. At the beginning of the 20th century, there were hundreds of thousands of second- and third-generation German-Brazilians who could barely speak Portuguese. This differentiation favored the feeling of a minority group, which allied itself with the formation of solid ethnic institutions, such as schools, churches, social associations and a German- language press. All of these elements combined promoted a general feeling of "cultural group".
The and 1980 additions have been carried out appropriately and are sympathetic to the aesthetic values of the original building. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As a prominent civic building, Glen Innes Post Office is considered to be significant to the community of Glen Innes' sense of place. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The building is an important part of the architectural fabric of the area around Martin Place, Elizabeth Street and Phillip Street and has strong visual relationship with the former APA Building and other major interwar office buildings in this locality. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building is not considered to demonstrate any social significance. It does not appear to have any association with a contemporary community for social, spiritual or other reasons.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It also has special association with metal worker Ernest Gunderson as the finest example of his work in Queensland.
The place is significant for the retention of historical views to and from the headland. In particular the view from the headland across Port Curtis varies little from that which Government Resident Captain Maurice O'Connell found in 1854, when he decided to establish the Government Residence and Domain on this promontory. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The site has long been valued by the local community for its association with the early history of Gladstone.
This is achieved through the use of appropriate materials and design elements. As a digger statue it is representative of the most popular form of memorial in Queensland The place is important because of its aesthetic significance. It is an uncommon example of a memorial still located in its original surrounds and has aesthetic value both as a dominant landmark and for its high degree of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The courthouse and gardens are cared about and valued by the community, demonstrated by their current use for weddings and functions and former and continued use for community activities. The place is a symbol of unity and a setting for important events in the community. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The first data for New Mexico was a 5% sample in 1940 which estimated non-Hispanic whites at 50.9%. Hispanics do not constitute a race but an ethnic and cultural group: of respondents who listed Hispanic origin, some listed White race, roughly half gave responses tabulated under "Some other race" (e.g. giving a national origin such as "Mexican" or a designation such as "Mestizo" as race), and much smaller numbers listed Black, Native American, or Asian race. In U.S. censuses since 1990, self- identification has been the primary way to identify race.
The place is important because of its aesthetic significance. St Monica's War Memorial Cathedral is a landmark which, through its form, scale and materials, makes a strong contribution to the Abbott Street streetscape and Cairns townscape. The cathedral presents a robust and austere aesthetic which attempts to reconcile the basic form of the original basilica model of the early churches of the Roman Latin Rite whilst being designed in the modernist idiom. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Good public visibility of the buildings from the street is considered essential to correct interpretation of the site.Davies 1991, 2.3.3 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The buildings and site are of social significance in the development of the Mittagong area, as possibly the only surviving commercial complex from the early period of the original settlement before the re-routing of the main road and before the rail extension in 1867.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. It also has special association with monumental masonry firm, A L Petrie and Son as an example of their workmanship.
Poeppel Corner is the result of early cooperation between Australian colonies and provides lasting evidence of the feat of endurance which marking the Queensland-South Australia border involved. The place is important in demonstrating a high degree of creative or technical achievement at a particular period. Poeppel Corner represents the culmination of a difficult feat of geodetic surveying and is an early application of this branch of surveying in Queensland. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The place is important because of its aesthetic significance. The building retains a picturesque setting, with tall perimeter planting and some of the earlier graves retaining their elegant wrought iron surrounds, and the whole makes a substantial aesthetic contribution to the Tingalpa townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Both church and burial ground are of special significance to the local community, with several generations of Tingalpa and district families having worshipped and been buried there.
The Boer War Memorial is of aesthetic significance for its high level of workmanship and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It has a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. School House has a special association with the Townsville community and the community of the Townsville Grammar School for social and cultural reasons. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history. The place also has a special association with the work of WH Tunbridge, one of North Queensland's leading architects and engineers in the late19th and early 20th centuries.
The combination of elegant polychrome brick buildings, filter beds, tanks and reservoir with the nearby topography creates an element of considerable cultural interest and beauty within an already attractive landscape.Godden & Assoc 1986: 31 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The complex is an outstanding resource for the interpretation of the importance of 19th century industrial processes. For many years it has been a cultural landmark to the people of Maitland and the Hunter Valley.
Tamworth Post Office is further distinguished by its successful combination of a corner tower and two-storey round arched arcades with terminating pavilions, comparing in these respects with Forbes and Yass Post Offices. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Tamworth Post Office is a prominent civic building and a local landmark, and has been the centre of communications for the town for over a century. It also has a long association with Tamworth's postal services.
It was an integration of architectural design and engineering function to create an optimal structure for a specific purpose. As stampers became more common they were housed in expedient structures which lacked the care for masonry construction evident in the Battery. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Quartz Roasting Pits Complex represent an early stage of the development of the association that Hill End and Tambaroora had with gold.
It is distinguished by the use of Tuscan elements that include the slender column pilasters, which flank the first floor windows. The scale, architectural style and location of the building, along with the prominent corner clock tower, also make it a focal point of Kiama, endowing it with landmark qualities. It is part of a strong civic group of buildings that includes the Court House, Police Station and residence. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
He was the son of Domingo Coromines i Frexanet and Maria Montanya i Mercader. He earned a degree in Law at the University of Barcelona in 1894. During his youth, he kept contacts with Catalanist, Republican, Modernista, and even anarchist groups, due to his work at the magazine L’Avenç starting in 1895. He also kept contacts with anarchist groups through the cultural group Foc Nou, which he founded with Jaume Brossa i Roger, Alexandre Cortada i Serra, and Ignasi Iglésias Pujadas. He joined Nicolas Salmerón’s Republican Union Party.
The place demonstrates rare, uncommon or endangered aspects of Queensland's cultural heritage. The Lilyvale Stand Monument is also significant as it was constructed during the days of the protest line by members of the Lilyvale Stand, from materials obtained from the general area, rather than as a retrospective tribute to the protest line members. Strike memorials are uncommon in Queensland and those built on site during the dispute are particularly rare. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Archer Park Railway Station is an important component of the civic centre of Rockhampton, and makes a considerable aesthetic contribution to the local streetscape and Rockhampton townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Archer Park Railway Station has a special association with the community of Rockhampton, and is significant as being the main passenger station in Rockhampton from 1899 until the 1920s at a time when the Queensland Railways were the major form of transport for people and freight.
As a set of buildings it is an example of the successful transition that occurred in many areas of early Queensland as the Government's education policies succeeded, from Provisional School to State School. The place is important because of its aesthetic significance. As well proportioned and detailed timber buildings built in a traditional style, the former Logan State School and Teacher Residence makes a substantial contribution to the built character of Logan Village. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The exterior appearance of the church and its setting is aesthetically pleasing and it is a local landmark within the town of Condobolin. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. All Saints' Anglican Church is of local social significance for its associations with the Condobolin Anglican congregation. It is also valued by the wider community for its associations with religious development of the town and the early establishment of facilities within the region.
The Randwick Presbyterian Church is significantly the only example of a Victorian Academic Classical style church designed by the firm of Sulman and Power Architects. Furthermore, it is considered to be the first church designed by Sir John Sulman in his Australian practice. The church designed by Sulman though incomplete (the two towers were never built) demonstrates the innovation of adapting ecclesiastical architecture to the climatic conditions of Sydney. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Armidale is a large, first class station building with a high level of decorative detailing. The building has a significant presence within the townscape of Armidale. The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The railway precinct is of social significance to the local community, having performed an important role in supporting the town as a regional centre for agricultural commerce and thereby being the site of significant activity and employment.
The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. Associated with construction of major public works in the late Victorian period in Sydney including the Sydney General Post Office, The Queen Victoria Building and the Pedestal for Queen Victoria's Statue in Queen's Square. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Indicative of the fluctuating preference for stone elements in public buildings.
Motorists travelling on the A4 motorway obtain glimpses of its pavilions through trees and over the wall, as do residents of apartment towers, views not available anywhere else. In distant views, the Garden forms a distinctive landmark of greenery and trees in a highly urban environment. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Chinese Garden of Friendship is state- significant for its special associations with Sydney's Chinese communities and broader Australian Chinese communities.
These qualities are enhanced by the overall intactness of the exteriors of most of these buildings. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Gona Barracks has a special association with a substantial part of Queensland's military community. As a military training ground since the early years of World War I until 1998, thousands of servicemen and women have an association with the site which has played an active role during the major periods of defence organisation in this country.
Bass Point Reserve has significant natural features and habitats that contribute to its aesthetic value. A prominent headland in the region, Bass Point contains important elements of bush, beach and ocean that create a visually spectacular environment of both land and sea. This key coastal landscape has significant aesthetic value and its general visitation numbers reflects the public's ongoing admiration for the natural beauty of this site. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
These qualities make it a landmark in the civic precinct of Casino. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As a prominent civic building, and an important link in the network of communications for the region, Casino Post Office is considered to be significant to the Casino community's sense of place. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The simple, rugged quality of the engineering contrasts with the Australian bush, cliff and shore settings. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The bridge was a part of a major transport link between the South Coast and Sydney, encouraging development in the towns and suburbs which emerged along the railway line. The presence of the railway line encouraged Sydney day-trippers to use the Como boatsheds, baths, fishing locations and the adjacent National Park.
Robert Irving states: 'The Pavilion . . . in one of Wollongong's most favoured locations, is possibly Wollongong's most recognisable place.. Visually it certainly captures the culture of the surf bathing scene'. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The North Beach Precinct is of high local significance because of the esteem in which the buildings are held within the community, evidenced by the public debates that have surrounded proposals for their adaptive reuse since the end of the l980s.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. Englefield is of state heritage significance as an exceptional late Colonial period Georgian house/inn characterised by window and door proportions and detail, and slender Doric verandah columns. It is locally significant as a key townscape element on the bend of the New England Highway. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
It is a rare surviving example of Colonial Georgian residential architecture and is thought to be the work of Francis Greenway, Colonial Architect. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Bonnyrigg House has a strong association with the Fairfield community and the descendants of male orphans from the mid 19th century. It is of high social significance as one of the few social welfare institutions established during the early 19th century.
The site has aesthetic significance as an important remnant of early agricultural attempts in the district. It provides an important visual context for the former Orphan School and allows interpretation of its former setting and function. The site has further significance as an essential visual break in the monotony of the surrounding urban development which no longer allows interpretation of the cultural and historic landscape. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Not only is the house aesthetically significant at a State level, it is complemented by a garden of "attractive enclosed scenes with detail and focii, and a heart shaped carriage way". The villa complex is exceptionally intact with its original and early interiors and original stables, carriage house, water tanks, kitchen, laundry and scullery at the rear. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Cintra has special associations with the early Jewish community in New South Wales.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Regent is of high social significance for the thousands of people from the region who formed its audiences over half a century. The concerted community action in response to reports of its proposed demolition is a sign of the high esteem in which it is held. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Constructed of sandstone, it is visually and architecturally very worthwhile, and preserves the majority of its original features. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As a house museum it reflects changes in social life and household technology since 1884. Hosting many community functions, and visits from individuals and groups of all ages, and serving as Lane Cove's only historical museum, open regularly to the public, it is an important focus of community life.
The bushland and topographical features, and the property's close proximity with the state reserve next door form an intact natural area indicative of the appearance of this area prior to human occupation. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The buildings and their landscape stand as a testimony to Marie Byles' life and vision as a feminist and a conservationist. These subjects are of increasing interest to contemporary Australians and are helping to shape our culture.
The place is important because of its aesthetic significance. The early granite kerbing and channelling has aesthetic significance, contributing to the overall aesthetic and amenity of the historic streetscapes of Cooktown and providing a high degree of unity to the townscape in its material and design. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It contributes also to the uniqueness of Cooktown, and as such is valued by the local community as an important element of Cooktown's history and identity.
Nevertheless, cross-culturalism is a fundamentally neutral term, in that favorable portrayal of other cultures or the processes of cultural mixing are not essential to the categorization of a work or writer as cross-cultural. Cross-culturalism is distinct from multiculturalism. Whereas multiculturalism deals with cultural diversity within a particular nation or social group, cross-culturalism is concerned with exchange beyond the boundaries of the nation or cultural group. Cross-culturalism in literary and cultural studies is a useful rubric for works, writers and artists that do not fit within a single cultural tradition.
The adjacent Victorian commercial terrace is architecturally sympathetic to the post office, and together, add substantially to the character of streetscape. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Wollongong East Post Office is a prominent civic building and a local landmark, and has been the centre of communications for the area for over a century. As such, it is considered to be important to the Wollongong community's sense of place.
It has consistency in detailing and construction. The structures retain most of their original setting on the headland and can be viewed in the same way as when the wharf was operating. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The structures and site are of social significance in the development of the Bega/Tathra area, particularly as the development of Tathra is due to the port facility and all life in the town centered around it for almost one hundred years.
The mature camphor laurels (Cinnamomum camphora), tipuanas (Tipuana tipu), poincianas (Delonix regia), paper-bark tea-trees (Melaleuca quinquenervia), and fig trees (Ficus spp.) are fine examples of shade trees typically planted in Queensland school grounds. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Schools have always played an important part in Queensland communities. They typically retain significant and enduring connections with former pupils, parents, and teachers; provide a venue for social interaction and volunteer work; and are a source of pride, symbolising local progress and aspirations.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Bathurst Cathedral Bells are of local significance because of the esteem in which they have always been held in Bathurst, by Anglican parishioners at the least. The substantial amount of £800 required to pay for them was raised by public subscription by 1851 – just prior to the gold rush. It is largely as a result of contemporary public interest that plans are afoot to build a new bell tower to re-hang them near the new cathedral.
The sandstone retaining walls to the north and south of the site are well built solutions to the perpetual problems of dealing with the Katoomba's topography and contribute to the character of the townscape. The Progress Building contributes to the character of the commercial precinct of Katoomba with their intact shopfronts and simple weatherboards and fibro character to the rear. The signal box is also an important and integral element within the station-scape of Katoomba. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The associated buildings and structures including former Chargeman's office, former amenities building, turntable, trackwork, overhead catenary masts, and trestling foundations contribute to the overall aesthetic quality and setting of the depot. The landscaping enhances the setting with its highly established leafy surroundings. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Valley Heights Locomotive Depot has social significance because when the site was vacated by the NSW government, there was significant community interest in retention and conservation of the site as a museum and restorative facility.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place, and can provide a connection to the local community's past. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. Blackheath Railway Station has limited research potential due to its partial reconstruction and being an example of well documented type of railway structures from this period.
The gardens and the wide variety of birds seen and heard at the site also contribute to Davidson Whaling Station's high aesthetic value.NSW National Parks 1995:3 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The historic structures and records illustrate clearly the living and working conditions of a whaling station. The site is important as a social focus for many Davidson descendants, descendants of the Aboriginal whalers and other figures associated with the whaling industry who are residents of the Eden District.
It is encapsulated in the setting of a modified landscape of roads, gardens and buildings which it played a part in forming. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Timber truss bridges are prominent to road travellers and New South Wales has in the past been referred to as the "timber truss bridge state". Through this, the complete set of bridges gain some social significance, as they could be said to be held in reasonable esteem by many travellers in New South Wales.
Mary's), Hobartville (Windsor), Tebbutt's (Windsor), Rouse Hill House (Rouse Hill) and Bella Vista (Seven Hills). The Clydesdale property reflects the various architectural tastes and unique colonial landscape design of the early 19th century NSW and this allows the area to be interpreted as a contained landscape unit. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Clydesdale has significance at a local level for the local community, demonstrated by the interest shown in the property by local organisations such as the historical societies, and the local council.
The place has potential to yield information that will contribute to an understanding of Queensland's history. The cemetery has the potential to yield information in regards to the early history of the inhabitants of Croydon, their ethnic, social and religious backgrounds and standing within the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The cemetery is significant for its high spiritual and symbolic value to the community because of the burials that took place there and the evidence of hardship experienced by the first inhabitants of Croydon.
The Royal Mail Hotel is important as a vernacular building whose form, scale and materials make a substantial contribution to the built character of Hungerford and which is a landmark well regarded by the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It is important for its long connection with the community of Hungerford and the surrounding area as a venue for many social events. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The place has potential to yield information that will contribute to an understanding of Queensland's history. The cemetery has the potential to yield information in regards to the early history of the inhabitants of Croydon, their ethnic, social and religious backgrounds and standing within the community. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The cemetery is significant for its high spiritual and symbolic value to the community because of the burials that took place there and the evidence of hardship experienced by the first inhabitants of Croydon.
However, virtually none of the internal finishes have survived. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The lightstation is significant as an important element in the establishment of navigational aids along the NSW coast which reflects the economic development of the surrounding region. The various remains, earlier and associated features are significant for the role they played in the early navigation and coastal shipping network, commercial shipping and network and by their association with the functioning and role of the lighthouse complex.
The scale of the building creates a dramatic industrial space that reflects the scale of the servicing operation that took place on the site. The former Chief Engineer's office is a good example of an early 20th century drop concrete slab building, typical of numerous buildings constructed using this technique across the rail network. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place and can provide a connection to the local community's history.
The Entrance Ocean Baths have high aesthetic value as an oceanic landmark due to their siting at the southern end of The Entrance's main surf beach and the way in which they unite land and sea in a low scale, horizontal built form. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Entrance Ocean Baths have been a focal point for recreation, swimming education and competitive swimming since 1938. The Entrance is notable as a holiday destination for working people and rural communities.
Further Block U provides evidence of the changing nature of the educational facility on the site. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former Brisbane Central Technical College is important for its association with students and teachers of the former Brisbane Central Technical College, the Industrial High School, the Commercial High School, the Queensland Institute of Technology and the Queensland University of Technology. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
According to oral history, the Tree of Knowledge on the Camooweal reserve was a meeting place where the campers exchanged gossip. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The tree has special association with drovers and their descendants and descendants of others involved in the pastoral industry. The Tree of Knowledge acts as a living, physical focal point for memories and reminiscences about their past and the role they and their families played in the development of the Barkly Tableland and surrounding area.
It is a very good example of A. M. Bolot's cinema architecture, and is the last surviving of his cinemas. His early association with the architects Walter burley Griffin and Hollinshed and Gailey has particular significance for tracing the evolution of cinema design in Australia and represents a major cultural item in Australia's cinema history.Jean, A., 1995:12-13 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Ritz Theatre is socially significant because is a record of the cinema culture of the 1930s.
In his 1993 discussion of the topic, Ekman states that there is no instance in which 70% or more of one cultural group select one of the six universal emotions while another culture group labels the same expression as another universal emotion. Ekman criticized the tendency of psychologists to base their conclusions on surveys of college students. Hank Campbell quotes Ekman saying at the Being Human conference, "We basically have a science of undergraduates." Ekman's own studies have used freshman college students as the subject group, comparing their results with those of illiterate subjects from New Guinea.
The site is also associated with the works of NSW's first Governor, Captain Arthur Phillip. The Barracks were constructed on this site as part of Governor Phillip's vigorous building plan for the town of Parramatta, which commenced in mid 1790. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. ;Parramatta Sand Body The sand body has special significance for the local Aboriginal people, whose ancestors lived on and used the sand body for many thousands of years before the arrival of non- Aboriginal people.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Denison Bridge has local significance as an engineering landmark. This significance is demonstrated by its inclusion in the Bathurst Heritage Study, the Register of the National Trust, an Historic Engineering Marker plaque from Engineers Australia (formerly IE Aust) in 1994 and the Register of the National Estate. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
Technical achievement is also demonstrated in the design and construction of the privy pit and method by which the high tide was said to have cleansed the pit on a daily basis. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The public reserve has aesthetic and social significance as the central public space of the present Dunwich township and previous Benevolent Asylum. Originally a community green space for Benevolent Asylum residents and visitors, the reserve has been central to the development of the current township since the asylum's closure.
The 1885 station building is a fine example of a Victorian third class roadside station building with fabric and fine detailing typical of the period. The railway buildings and structures at Bungendore are important elements within the wider townscape of Bungendore. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site is of social significance to the local community on account of its lengthy association for providing an important source of employment, trade and social interaction for the local area.
Narrandera station building has aesthetic significance as a fine example of a late Victorian second-class station building. The station building is a substantial and aesthetically significant structure with a large awning to the platform and includes some notable decorative features such as bargeboards, finials and pendants. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site is of social significance to the local community on account of its lengthy association for providing an important source of employment, trade and social interaction for the local area.
The hall with its interesting architectural details, offers a strong aesthetic contribution to Latrobe Terrace and the suburb of Paddington as a dominant feature of the streetscape and townscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Foresters' Hall possesses special association for the Paddington community as a local landmark which has provided a range of community services for the local people for over 100 years. The hall has a strong and long association with the activities of Court Foresters' Hope established over an 88-year period.
The Breakfast Creek Hotel is an ornate, richly detailed building which assumes landmark status in the Breakfast Creek townscape. It contains some rich internal detailing, including cedar stairs, coloured and etched glass, decorative mouldings, and coloured tiles. The Breakfast Creek Hotel survives as an integral element in a grouping of culturally significant places at the junction of Breakfast Creek and the Brisbane River, including Newstead House (1846) and Park, the Temple of the Holy Triad (1886) and Breakfast Creek Bridge (1889). The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Views to and from the central core are valued, and the water tower is a landmark, visible from the Warrego Highway and from the Main Range at Toowoomba, to the west. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The University of Queensland Gatton Campus has a strong and special association for the University/College community both past and present for its social and educational values. The place is well known in the Queensland community for its contribution to the development of agriculture in this State.
Its design and decorative features together with the surrounding garden, in particular the mature palm tree on the north-east corner of the block, all contribute to the aesthetic significance of the place. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. It also has special association with the community of Laidley as a local landmark and a place of service for nearly a century. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
The place has potential to reveal, through archaeological investigation, further information that may contribute to our knowledge of the early workings of the Mount Isa Mine.The Lawlor Shaft and Winding Plant demonstrates the continuity of mining history at Mount Isa and has the capacity to lend itself to interpretation of that history. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The infrastructure has a symbolic association with the work of Mount Isa Mines, which has been important in the Queensland economy since the 1920s.
The tram shelter shed adjacent to the former Ithaca Town Council Chambers provides evidence of the extension of public transport services through Ithaca during the early twentieth century. The place is important because of its aesthetic significance. With its prominent location at the corner of Enoggera and Kennedy Terraces and its clearly articulated facades with modest decorative detailing, the former Ithaca Town Council Chambers, and adjacent tram shelter, makes an important contribution to the Enoggera Terrace streetscape. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
It is considered an excellent example of a "carpenter Gothic" church and was used as an exemplar of this style in the reference work Identifying Australian Architecture: Styles and Terms for 1788 to the Present by Apperley, Irving & Reynolds (1989). The place is important because of its aesthetic significance. It is a well composed design and has considerable visual appeal, being listed on the Registers of both the National Estate and the National Trust of Queensland for its architectural merit. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The large hall remains important in demonstrating the principal characteristics of its type, with a timber floor laid especially for dancing, a stage, supper room and large banks of windows to the street elevation. The place is important because of its aesthetic significance. The Hall of Memory has landmark qualities as a large and well-detailed building on a prominent elevated site and makes a major contribution to the character of the townscape of Goomeri. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
Lesslie, J.; Klam, M.; Cargill, A. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It reflects the difficulty experienced in crossing the Blue Mountains and engineering compromises enforced by economics. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. At the time of building the Great Zig Zag Railway was regarded as the greatest civil engineering work in Australia at that time and attracted worldwide interest as an engineering marvel.
The building's carefully designed facades make a contribution to the streetscapes of both George and Turbot Streets. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The BAFS Building has a strong and special association with Brisbane Associated Friendly Societies for social and cultural reasons. The construction of the building represented a high point in the efforts and success of the BAFS and it was a civic icon in Brisbane for many years, renowned in Queensland as a source of competitively priced and high quality drugs.
The building retains three bronze low relief architectural panels designed by Stanley James Hammond, a major Victorian architectural sculptor whose professional career spanned the Inter- War eras. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building is recognised by the Heritage Council of NSW as significant to New South Wales in relation to its historical, scientific, cultural, social, archaeological, natural and aesthetic values. As Head Office for Sydney Water, the building has been associated with the working lives of many Sydneysiders.
The Burns Philp Building is a rare example of the Federation Romanesque style made popular by American architect Henry Hobson Richardson. The building is an unusual and rare example in the city of building over a public laneway. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building is well known for its association with the Burns Philp Company, a major Australian maritime commercial entity, who successfully traded for more than a century along the south east coast of Australia and the Pacific Islands.
Harts Buildings meet this criterion on a local level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Harts Buildings have no strong or special association with any particular community or cultural groups, however, were part of a primarily residential and small scale commercial precinct that developed after the relocation of the Old Gaol from George Street in the early 1840s. As such they were associated with a number of occupants and tenants who were part of a closely knit working class neighbourhood.
The building meets this criterion at local level. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building at 16-18 Grosvenor Street, The Rocks has important social associations for the State and the local community due to its role as headquarters for the Resumed Properties Department and to house other government departments including: Agriculture, Prisons and for a short time Government Housing Office. The building meets this criterion at State level providing evidence of government practices through the middle of the twentieth century.
During the 1960s and 1970s, 85 percent of the Aché tribe died, with many hacked to death with machetes to make room for the timber industry, mining, farming and ranchers. One estimate posits this amounts to 900 deaths. According to Jérémie Gilbert, the situation in Paraguay has proven that it is difficult to provide the proof required to show "specific intent", in support of a claim that genocide had occurred. The Aché, whose cultural group is now seen as extinct, fell victim to the development by the state, who had promoted the exploration of Aché territory by transnational companies for natural resources.
The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. ;Aboriginal heritage Aboriginal heritage values at North Head, including the Quarantine Station area, are important to the Aboriginal community in general, and to the local community especially for a wide range of reasons, social, cultural and spiritual. Aboriginal presence in the area is older than Sydney Harbour as it is known today. Port Jackson and Sydney Harbour have been the scene of some of the earliest fateful interactions between Aborigines and the British invaders.
Most Showmen marriages happen within the community, having their own language, traditions with most having generations of lineage of Showmen, Showmen are viewed as and self identify as a cultural group. They are not recognised as an ethnic group though due to Showmen being more of an occupation than an ethnicity, also as the group has drawn upon many other ethnicities and since many families are joining and leaving the group, it cannot be considered an ethnicity. Showman generally get along well with the UK’s other Traveller communities (Most notably Romanichal Travellers and Irish Travellers). Marriages between different Traveller communities aren’t uncommon.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Perpetual Trustee Company is valued by the general community and also by the architectural community. The level of esteem is gauged by the placement of the building on a number of different conservation registers at local, state and federal level. The listing of the building itself is a result of community appreciation of its ability to demonstrate a particular phase of the development of Hunter Street and its inherent aesthetic qualities.
The building is centrally located within the George (High) Street precinct and contributes to the heritage and townscape significance. 103 George Street and the surrounding buildings were the earliest commercial development on The Rocks area and established the urban/commercial streetscape of George Street. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building's social significance derives from its links with and support function associated with the development of the society in which it has sat for 150 years.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. As the former Headquarters of one of New South Wale's most important banks, 343 George Street may retain special associations with former clients and employees. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales. The design, craftsmanship and technology evident in the building, its fittings and finishes are fine and increasingly rare examples of the very high quality of construction and workmanship.
The visual, spatial and symbolic links between these sites are substantially intact. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Calga Aboriginal Cultural Landscape is of exceptional state social significance to Aboriginal people, particularly the Darkinjung and Guringai peoples, for whom it is imbued with social, cultural and spiritual meaning. The site is of state level spiritual significance as it is central to the ongoing belief systems of Aboriginal people of eastern Australia, particularly the Darkinjung and Guringai people.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The Captain Tench Arcade has historic and social significance by the strong associations with early land grants and the subsequent developments on the site and in The Rocks generally. It is valued by the regional and tourist community as a retail focus in The Rocks and it continues the traditional retail use of the site. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The building is constructed of four aesthetically significant styles: First is the original part consisting of a Hall and Reading Rooms built in 1876. This was followed by the building in 1884 in mixed Victorian Rustic Gothic/ Romanesque style. Third, in 1903 a Federation Free Classical Style was completed with the addition of a number 2 Hall to the east, and finally, the Billiard Room was completed in 1913, consisting of a Federation style design. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The design of the corner elevation is well articulated. Aesthetically significant for its streetscape contribution as part of a group of Victorian and Federation retail buildings near the intersection of Pitt and King Streets, that form part of an important civic area in the city. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The building has social significance, important to the sense of place of Sydney's CBD, valued by the local community as well as visitors from outside Sydney.
The place demonstrates some of the principal characteristics of a Second World War coastal battery in Queensland, but with distinctive local design and construction of gun emplacements to accommodate US-provided equipment, and the siting of the elements of the complex contribute to an understanding of how the coastal defence battery was designed to operate. The place is important because of its aesthetic significance. The whole of the area has an aesthetic value, and the defence installations in particular have landmark quality. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons.
The Scordisci () were a Celtic Iron Age cultural group centered in the territory of present-day Serbia, at the confluence of the Savus (Sava), Dravus (Drava) and Danube rivers. They were historically notable from the beginning of the third century BC until the turn of the common era, and consolidated into a tribal state. At their zenith, their core territory stretched over regions comprising parts of present-day Serbia, Croatia, Bulgaria and Romania, while their influence spread even further. After the Roman conquest in the 1st century AD, their territories were included into the Roman provinces of Pannonia, Moesia and Dacia.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. The buildings have exceptional aesthetic significance as an intact and highly refined and detailed example of a Federation Gothic style church with Arts & Crafts and Art Nouveau influences (especially in the tower roof). Harmonious furnishings and stained glass from distinguished Sydney firms both enhance and contribute to the quality of the place. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Cox's Pass at Mount York is one of the most significant and intact precincts of Cox' s Road for its ability to demonstrate the methods and approaches adopted, and the results achieved, by William Cox and the convicts of the 1814 road party. Cox's Pass also has primary physical evidence which records and displays later attempts to improve some of the most difficult sections before the 1814 road was superseded by new road lines in the 1820s. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Located in the Pyrmont Square Group, the Post Office forms part of a significant late Victorian and Federation period streetscape, which is the focal point of the Pyrmont urban area. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Pyrmont Post Office was constructed after the local community lobbied the Post Master General for improved services to the area. It has also been the centre of communications in Pyrmont for almost a century, and is an important part of the civic precinct.
The aesthetic tastes of the occupants of the site are reflected in the orientation of the house and the gardens toward the views and the period design styles reflected in the buildings and gardens. Enjoyment of the site is reflected in the remains of recreational pursuits of boating, terraced gardens and bathing. The Estate has been the subject of a number of prominent artists and others including Augustus Earle and Conrad Martens. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
On June 26, 1964, the Ohinemutu Māori Cultural Group were recorded at Ohinemutu's Tama-te-Kapua Meeting House, which was a well known location. They were an eight-person group led by Hamuera Mitchell. The recording included females singing in a modern style with guitar backing.Te Ao Hou, the Maori Magazine, December 1966, Number 57 Page 58 RECORDS, reviewed by Alan Armstrong, SONGS OF THE MAORI One album Ratana Presents by the Ratana Senior Concert Party was a mixture of traditional Māori tunes on side one and English language songs sung in Māori on side two.
The goal of the Clubs was to build a political-cultural group of citizens who want to take part to the national political life by starting from local issues, such as city administration, and to build a united centre-right party in Italy. That goal was eventually reached with the foundation of The People of Freedom (PdL) between November 2007 and March 2009 and the Clubs of Freedom were among the official founding members of the new party. Within the PdL, the Clubs are still active, but they became part of the larger Promoters of Freedom organization.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The place has the potential to contribute to the local community's sense of place and can provide a connection to the local community's history. The place is important in demonstrating the principal characteristics of a class of cultural or natural places/environments in New South Wales. The signal box is representative of the four signal boxes built between Auburn and Blacktown after World War II in the functionalist style, the others being Granville, Clyde and Blacktown.
The setting of the aqueduct adjacent the stormwater channel and railway embankment/viaduct make a precinct of high aesthetic note. The place is has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The aqueduct is a major element of the historic built environment of the local area, which due to its location adjacent the railway line is likely to be known to some of the Sydney community. The place has potential to yield information that will contribute to an understanding of the cultural or natural history of New South Wales.
The idea of the square being a type of traffic shortcut (best understood by seasoned Montrealers) in addition to the presence of vital, yet unconnected buildings directly on the square induces social traffic through the square and plaza. Particularly in good weather, the area is a massive generator of social inter- traffic. Its presence and position allows for exceptional use by every social and cultural group within the city. Moreover, as both the square and plaza are legally defined as being open to the public at all times, even in adverse weather conditions, the area is always being used in its intended function.
The Harbour View Hotel has aesthetic significance as a fine example of an Inter-War Free Classical corner hotel building, well designed and executed and located in a precinct in which few such buildings have survived. The hotel was sited to take advantage of the once extensive harbour views and the sharp corner of the intersection on which it stands. The building is a landmark in the area and is a strong visual streetscape element.CMP, s5.2 The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
Pages 19-53 His classic definition of a 'cultural landscape' reads as follows: > "The cultural landscape is fashioned from a natural landscape by a cultural > group. Culture is the agent, the natural area is the medium, the cultural > landscape is the result" Since Schlüter's first formal use of the term, and Sauer's effective promotion of the idea, the concept of 'cultural landscapes has been variously used, applied, debated, developed and refined within academia. In the 1950s, for instance, J.B. Jackson and his publication 'Landscape' influenced a generation of particularly American scholars, including architectural historians Denise Scott Brown, and Gwendolyn Wright.
In contrast to the high-society reports in the weeklies, his essays showed that stories could be told about society's most ordinary people. In 1969, the cultural group M59 invited him to exhibit, demonstrating that photography had become an art. His work became all the more appreciated at the end of the 1960s, when there was growing interest in the working classes and disadvantaged members of society. In 1972, Rivad's series on the occupation of the Fredensgården district of Copenhagen was typical of the times when more attention was given to demonstrators, and those affected by conflicts, than to the politicians involved.
The adaptation of the earlier warehouse illustrates the application of new technology to an older building form. The original internal spatial volumes, timber floor and roof structure and other fabric associated with the original usage of Campbell's Stores is also significant as evidence of their warehouse use and of changes made to them over time for that use. The technology evident in this building such as the hydraulic hoisting equipment is evidence of technical innovation. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
During the occupation of Norway by Nazi Germany between 1940 and 1945 Ustvedt was one of the driving forces of the Norwegian phycisians' organized resistance, as he had been elected chairman of the organization Yngre Legers Forening in 1940. He was also involved in building up the so-called Coordination Committee (KK), an organ to coordinate the professional organisations' fight against Nazi influence and takeover. He cooperated closely with Ferdinand Schjelderup, and initiated the formation of KK's cultural group. He had to flee to Sweden in 1942, and was leading the medical office at the Norwegian legation in Stockholm.
A railway precinct such as Junee, complete with passenger station, locomotive depot and equipment, marshalling yard and other railway facilities immediately gives the appearance of intense activities in all weathers. Much of the evidence of the past activities at Junee has been deleted, but there are a number of representative and significant structures extant. The item is aesthetically significant because the original fabric and architectural features of the 1940s built roundhouse are intact. The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons.
The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. Royal Naval House has significant social value especially to the Royal Navy and the Royal Australian Navy. It provided accommodation and meals for thousands of seaman for 82 years, and was known as "Johnnies" after the first superintendent John Shearston. So well known was Royal Naval House that the term "hissing in the snakepit" entered Naval slang to refer to the wet canteen located in the quadrangle at the centre of the building.
During the second stage, in the center of Transylvania there develops a cultural group bearing the name of the locality of Copăceni (Cluj County), which favored the locations afforded by the elevated sites in the eastern, and probably western, arch of the Western Carpathians and the upper basin of the Someş rivers. Their main pursuits were agriculture, animal breeding and ore extraction. They had surface dwellings, medium-sized (3x4m) with a rectangular layout, and pottery displays mainly high-necked pots with a short bottom portion often decorated with barbotine. Frequently the pots' rims are thickened and decorated with rope impressions.
The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The site is socially and culturally significant and is subject to a high level of community esteem. Mort's Dock was the largest private enterprise in the colony, contributing to the development of Balmain as a working class area. The site is unique for its contribution to the trade union movement with the establishment of the Ship Painters and Dockers Union in 1872, and the formation of what is now the Australian Labor Party 1891.
The two prominent warehouses, located at the junction of George Street and Hickson Road, have an important landmark and streetscape quality, particularly when approached from the east along George Street. No. 86 is one of the first structural steel framed buildings constructed in Sydney. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The inclusion of the Buildings on the registers of the National Trust and (now defunct) Register of the National Estate demonstrate the esteem that they are held in by the wider community.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The former Cardwell Divisional Board Hall has a long and special connection with the people of the Cardwell District. Its numerous public functions as an administrative centre, theatre, Queensland Country Women's Association Hall, ANZAC Day ceremonial site, reception venue, library and museum have generated strong community associations. Community attachment to the hall ensured its survival in the late 1980s when it was threatened with demolition, and also ensured that it was rebuilt after cyclone Yasi in 2011.
The place is a fine example of a simple Revival Gothic church building and demonstrates aesthetic characteristics valued by the community. Its prominent corner position at a bend in a major road make it a local landmark and it is one of a group of important historic buildings in central Ipswich. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The place has a strong association with the Ipswich community through its social welfare programs, and with important organisations initiated by it such as Ipswich Blue Nurses and Ipswich Lifeline.
The former residence has high aesthetic significance for its grand presence on Gray Street marked by fine timber detailing and set in large, established grounds. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The club house also has a strong association with the local community for its important role in the city's business and social life as the Ipswich Club. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.
Cultural practice is the manifestation of a culture or sub-culture, especially in regard to the traditional and customary practices of a particular ethnic or other cultural group. The term is gaining in importance due to the increased controversy over "rights of cultural practice", which are protected in many jurisdictions for indigenous peoples and sometimes ethnic minorities. It is also a major component of the field of cultural studies, and is a primary focus of international works such as the United Nations declaration of the rights of indigenous Peoples. Cultural practice is also a subject of discussion in questions of cultural survival.
The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales. It is an excellent example of pool architecture no longer practices and a well known Sydney landmark set in an attractive harbourside location which has become a feature of the pool.EJE Architecture 1994 The place has strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. It is socially significant as a local recreational landmark and the home of the Balmain Swimming Club - probably the oldest swimming club in Australia.
The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. They continue to be a focal point for the community, providing the venue for markets which have become an important asset to the town. The Memorial Trees have a strong and continuing association with the community as evidence of the impact of a major historic event and as the focal point for the remembrance of that event. It also has special association with the families of the fallen, some of whom still reside in the district.
The Etruscans were a cultural group who inhabited central Italy from around the 8th to the 3rd century BCE. Unlike other civilisations around the time they were not controlled by a single city or leader, but rather existed as a series of interacting cities with Veii, the city located in close proximity to the Tomb of the Roaring Lions, considered a major hub. The Etruscans are most well known for their art including the wall frescos frequently found within tombs, as well as their terracotta pottery. They were also known for their intense respect for religion.
A very virile, powerful, yet always tastefully restrained tone emanates from this instrument, capable of some subtlety and sweetness in tone for accompaniment etc. Strikingly fluid, curved display fronts into the chancel; handsome blue-green, dark red and gold stenciling on the pipes in an excellent state of preservation. The place has a strong or special association with a particular community or cultural group in New South Wales for social, cultural or spiritual reasons. The organ is used up to three times (2 Holy Communions, Evensong) every Sunday; up to three times a week in weddings, funerals, additional services and concerts.
The simple and attractive interior has a number of noteworthy features, in particular the beautiful organ with hand- painted pipes. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. Surface Hill Uniting Church has a strong spiritual and social association with the Wesleyan Methodist Circuit and Surface Hill congregation in Gympie as the principal place of worship in Gympie for over 130 years. The place has a special association with the life or work of a particular person, group or organisation of importance in Queensland's history.

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