66 Sentences With "cultivating the land" | Random Sentence Generator

He prefers to live among the animals, cultivating the land.

Cultivating the land continues in 2019, except now it's harder to make out due to smoke in the atmosphere.

Photos show people how have been cultivating the land since the late 1970s, but it shows a greener, healthier rainforest.

That should not matter, he argued: No owner has ever surfaced, and no owner was living on or cultivating the land before Israel took control.

In addition to cultivating the land, widows and women whose husbands have left have a new set of challenges, including dealing with land owners, moneylenders and local officials.

"Because families are becoming larger, there is more demand for land, (and) because people are staying on and cultivating the land, there is more demand for water," he said.

Despite not issuing new licenses, some areas of primary forest and peatlands were still being used by farmers who has been cultivating the land prior to the moratorium, he said.

As the manager of Hotel Chalet St. George, where I stayed, explained, Megève differs from higher-altitude resort towns like Chamonix and Val d'Isere because people have actually been living there and cultivating the land year-round for centuries.

"Looking back 100 years, I can say that cultivating the land is the most wonderful job you can have," he told Reuters, sitting on the veranda of his house in the Budapest suburbs, overlooking a neatly pruned garden where the cherry tree is almost the same age as he is.

When Lord Shiva (Bara Pahar) created men, he provided them with food. In due course, they multiplied into a sizable population. Shiva advised them to produce their own food by cultivating the land. However, without agricultural implements and technology, farmers had many problems.

Native Americans were early inhabitants of the area now known as the City of Ferndale. In the 1800s farmers began cultivating the land. After the invention of the automobile and the development of the automotive assembly line, the population of Ferndale increased rapidly. Ferndale was incorporated into a village in 1918.

Daaras are madrassas or Quranic schools. They were originally founded by the shaykh, his descendants, or disciples to teach the Quran and the khassida (or xassida, poems honoring the Prophet Muhammmad) as well as cultivating the land. Hence they have grown to be associations of Mourides, generally based on shared allegiance to a particular marabout.

PATIS was deployed in at least two districts as of 2005 with deployment at the Tehsil level underway. Local landlords must ensure that Girdawary stays in their name, otherwise; if someone else is shown as cultivating the land for an extended period of time, they can claim possession of the land, resulting in a dispute of land ownership.

The Daasanach share a traditional border with the Turkana. However, the border is moving toward south because of receding water. According to the Christian Science Monitor, the Daasanach have begun cultivating the land and fishing using the waters of the River Omo-Lake Turkana Delta in competition with the Kenyan Turkana people for both land and water resources.

Satellite photo of the city of Purmerend. (centered)Purmerend lies on a swampy and watery area known as Waterland. When the first settlers began cultivating the land, consisting mostly of turf (veen), they dug ditches that run parallel to each other to drain excess water. As a side effect of this process the land began to sink.

The presence of hominids can be traced back 600,000 years ago. By 1500 BC, Celts began to settle in Alsace, clearing and cultivating the land. Alsace is a plain surrounded by the Vosges mountains (west) and the Black Forest mountains (east). It creates Foehn winds which, along with natural irrigation, contribute to the fertility of the soil.

Williams, A. & Martin, G.H. (eds.), Domesday Book A Complete Translation, Penguin, 2002, pp. 72, 80. The church mentioned in Domesday Book was presumably the nascent Bermondsey Abbey, which was founded as a Cluniac priory in 1082, and was dedicated to St Saviour. Monks from the abbey began the development of the area, cultivating the land and embanking the riverside.

Besides cultivating the land, the exiled reformers constructed a small vessel, and traded to Norfolk Island. At the end of 1799 Palmer and his friend James Ellis—who had followed him from Dundee as a colonist—combined with others to purchase a vessel in which they might return home, when Palmer's sentence expired in September 1800.

While cultivating the land in the 1950s, winegrowers reported problems that arose during ploughing due to foundation walls in the ground. Fragments of typically Roman building materials at this time lent further weight to the supposition of Bremm’s Roman origin. In the Middle Ages, Bremm’s most important landholder was until 1802 the Stuben Augustinian Convent. The first church was mentioned in 1097.

Those who remained, such as the lame, the blind and the aged, employed themselves in cultivating the land and doing other manual work. Many were made to carry baskets filled with gobra (cowdung) for three days as a public warning to others. The stubborn Christians were given the most menial tasks, and made to work in the paddy fields. They were underfed, and immediately imprisoned for fighting.

Carrier was born at Yolet, a village near Aurillac in Upper Auvergne.Chronicle of the French Revolution, Longman Group 1989 p.30 As the son of a middle class tenant farmer, Jean-Baptiste Carrier and his family survived on income reaped from cultivating the land of a French nobleman. After attending a Jesuit college in Aurillac, he was able to pursue a wide variety of career interests.

By 1500 BC, Celts began to settle in Alsace, clearing and cultivating the land. Alsace is a plain surrounded by the Vosges mountains (west) and the Black Forest mountains (east). It creates Foehn winds which, along with natural irrigation, contributes to the fertility of the soil. In a world of agriculture, Alsace has always been a rich region which explains why it suffered so many invasions and annexations in its history.

South 40 is an American colloquialism with its origins in the Homestead Act of 1862. Adult heads of families were given of public land provided they could "prove" (improve) the land by constructing a dwelling of some sort on the land and cultivating the land in some manner. After five years of residence, the deed was transferred to the homesteader. The homesteads, being , were easily divisible into quarters of each.

Prior to the Dissolution of the Monasteries the monks were not only cultivating the land but also leasing it to tenant farmers. In 1543, following the suppression we find a William Hutton holding Bromfield for the king. Later Edward VI exchanged the manor with Henry Thompson for a hospital in Dover. Successive owners of the estate were the Porters of Weary Hall, and the families of Osmotherley and Barwise.

After the first years of backbreaking work cultivating the land, the first crops were harvested and prosperity came to the region. The area suffered a setback from 1914 to 1918 when many young men left to fight in the Great War. A disproportionately high number of young men from the Ceylon area never returned home. Their names are remembered in perpetuity on the war memorial at the bottom of Main Street.

Lyman Epps Sr. family were one the two families that managed to stay and thrive in Timbuctoo. Lyman became a leader of the community and helped to found the Timbuctoo the local sabbath school, the Lake Placid public library, and the Lake Placid Bapist church. Epps was able to make a living by becoming a sheep herder and cultivating the land. His family lived in the area for over 100 years.

God appears to Noah and makes a covenant with him to rule over the earth, so long as he and his sons do not consume blood. This covenant between God and man is made manifest by a rainbow "a sign for [Noah] in the clouds" (col. 12, line 1). Noah and his family adhere to the covenant by cultivating the land. Children are born to Noah’s sons, and he plants a vineyard.

The long-legged bunting had lived in the Canary Islands during the Upper Pleistocene and the Holocene. Humans arrived over 2,000 years ago, bringing with them invasive species such as goats, pigs, cats, and sheep. The Europeans affected the land even more when they arrived, introducing rats to the islands and cultivating the land. The long-legged bunting was driven to extinction because of these invasive species and the destruction of its habitat.

An agrarian society, or agricultural society, is any community whose economy is based on producing and maintaining crops and farmland. Another way to define an agrarian society is by seeing how much of a nation's total production is in agriculture. In an agrarian society, cultivating the land is the primary source of wealth. Such a society may acknowledge other means of livelihood and work habits but stresses the importance of agriculture and farming.

Rabbit Beach in the southern part of the island. On 25 June 1800, Prince Giulio Maria Tomasi leased Lampedusa in perpetual emphyteusis to Salvatore Gatt, a Maltese merchant, on the condition that the latter would build two coastal watchtowers at Cala della Galere and Cala della Madonna. Gatt settled the island with some Maltese workers, and he imported livestock and began cultivating the land. The old castle was reconstructed, and a windmill was also built.

Retrieved on May 14, 2008. These were Peter, Richard, Osbert, and Umbald, with Peter becoming the first prior. The monks began the development of the marshes surrounding the abbey, cultivating the land and embanking the riverside into a Priory Close spanning 140 acres of meadow and digging dykes. They turned the adjacent tidal inlet at the mouth of the River Neckinger into the priory's dock, and named it St Saviour's Dock, after their abbey.

Louis Hébert, apothecary at Port-Royal, Acadia, painted by C. W. Jefferys, collection of the National Historical site of Port- Royal. In 1606, Louis joined the expedition, now located at Port-Royal. As a pharmacist, he was interested in plants and enjoyed horticulture, seeming to possess a "green thumb", growing hemp and other plants. He was highly regarded, and particular note was made of his knowledge and pleasure in cultivating the land.

George Vancouver visited Mission San Buenaventura in 1793 and noted the wide variety of crops grown: apples, pears, plums, figs, oranges, grapes, peaches, pomegranates, plantain, banana, coconut, sugar cane, indigo, various herbs, and prickly pear. Livestock was raised for meat, wool, leather, and tallow, and for cultivating the land. In 1832, at the height of their prosperity, the missions collectively owned over 150,000 cattle and over 120,000 sheep. They also raised horses, goats, and pigs.

Phanor continued to successfully manage the plantation until the Civil War. During these years the enslaved population continued to perform a variety of skills: from cultivating the land and processing the cotton, to constructing the buildings, managing livestock, and making most of the goods needed by the plantation's occupants. The Civil War brought destruction to the Cane River region. During the Red River Campaign both the Union and Confederate armies destroyed plantation buildings, crops, and livestock.

Subsequently, the agricultural growth of the place took a big leap in quality with the arrival of the Greeks, who left their methods of cultivating the land, olive trees and prune grafted vines. By the time that the Romans arrived, the tiny Iberian settlement in the Sierra de Mijas was already well established, but if it had a name the Romans chose not to keep it. Instead they gave it one of their own. The village became Lauro Nova.

He accordingly purchased 320 acres upon which he erected a homestead and made a viable living from cultivating the land. He then took up about 90,000 acres in the surrounding district, some of which had originally formed part of the "Cypress Downs" and "Mona" stations. This acquisition allowed Nixon to expand his pastoral enterprise and its location near the Balonne River provided water for both irrigation and for the steam engines of his sawmill, which today remain on the property.

The Kerevat area has been subject to land resettlement and is a notable producer of cocoa; Australians began cultivating the land in May 1930. Due to its status in cocoa production, Kerevat contains the Cocoa and Coconut Research Institute. Kerevat has also been a notable research centre for entomology. A new center for entomological activity was established in Kerevat in 1928 by the Department of Agriculture, operated by scientists such as J. L. Froggatt, B. A. O'Connor, and Gordon Dun.

Arndell established a hut and set about cultivating the land. The combination of poor land and natural disaster (bushfires) may have led Arndell to centre his interests on his Hawkesbury properties at Cattai Creek. As compensation, a site at Baulkham Hills was given to Arndell so that it likely that the Arthur's Hill site was resumed by the Crown rather than sold. By 1800, it appears that the site had already been selected as the future location of a new orphan institute.

Smith would have first met Matoaka in Jamestown after his return. Wahunseneca allowed tribe members to bring food to the English because they had no knowledge or experience of cultivating the land. Matoaka would have been in this group, but with much protection from warriors and the quiakros, as she was the treasured daughter of the paramount chief. It was at this time that she and Smith exchanged English and Algonquin words for translation, as she eventually helped to serve as translator between peoples.

The Huron lived modest lives, but nevertheless, before their encounter "with the French, the Huron knew of no culture that they had reason to believe was materially more successful than their own."Trigger, 32. The Huron traded with the French and other tribes for food, European tools, and other supplies, which proved to be crucial to their survival. But the Huron mainly practiced a form of sedentary agriculture, which appealed to the French, who believed that cultivating the land and making it productive was a sign of civilization.

Through a regular rotation of ownership, the Yusufzai landowners would migrate for up to 30 miles for their new share after each cycle, although the tenants cultivating the land would stay on. The wēsh system operated among the Yusufzai of Swat region until at least 1920s. ;Hamsāya The hamsāya or "shade sharers" were the clients or dependents from other (non-Yusufzai) Pashtun tribes who became attached to the Yusufzai tribe over the years. ;Faqīr The faqīr or "poor" were the non-Pashtun landless peasants who were assigned to the Yusufzai landowners.

Arcades or Arkades (), also Arcadia or Arkadia (Ἀρκαδία), was a town and polis (city-state) of ancient Crete. It disputed the claims of Mount Ida to be the birthplace of Zeus. Seneca the Younger collects a fragment of Theophrastus in which he says that in Crete there was a city called Arcadia where the springs and lakes dried up because they stopped cultivating the land after the destruction of the city. As a consequence, the terrain became harder and therefore it did not give way to the rains.

He further explained that in order to survive and be prosperous, the Native Americans would have to adopt methods of cultivating the land that were more similar to the way of the whites. Lincoln also requested that the southern Plains Indians remain neutral in the American Civil War, ready to provide peace medals to those that he could reach an agreement with. The chiefs complied, promising to uphold peace treaties and not align with the confederacy. Lean Bear then made a request to the president to expedite his and the other chiefs' journey home.

Grey then ceased to take an active part in politics; but was consulted on some measures, such as the Tithe Commutation Act, the land drainage scheme, and free trade. From early years (1803) he had concentrated on agricultural improvement. He had originally farmed in north Northumberland, where, with others, he created a new system of agriculture, both in breeding cattle and cultivating the land. In the administration of the agricultural and mining estates of Greenwich Hospital, Grey was raised the net rental of the property in twenty years from £30,000 to £40,000.

He worked at cultivating the land but soon purchased additional acres, bringing his total estate to nearly 340 acres within a few years. He became renowned in local farming for his cultivation of tobacco. Apple was a life-long member of the Democratic Party, since his early years in the United States, having cast his first vote for Franklin Pierce in 1852. He was elected chairman of the Norway Town Board in the 1870s and served in that role for eight years, and was clerk of the local school board for eighteen years.

He was told that he should allow no more expeditions against the Sioux and the Mississippi, since the king thought his subjects would be better employed in cultivating the land. La Salle, however, could continue his explorations if they seemed useful. De Meules was given the same instructions by the Minister of the Marine. Colbert de Seignelay, Minister of Marine La Barre wrote letters to the king and the Navy minister Jean-Baptiste Colbert de Seignelay in which he said that unlike his predecessors he did not intend to engage in trade for his personal benefit.

This tractate deals with the details of the laws concerning the three main commandments of the Sabbatical year – known as Shmita () – the prohibition of cultivating the land, the law of the sanctity of the produce of the land and of the remission of all debts. As with most of the Torah's agricultural laws, the agricultural laws of the Sabbatical year apply only in the Land of Israel; however, by Rabbinic enactment, some were also applied to the adjoining land of Syria as well. The laws regarding loans, however, apply everywhere, both inside and outside of the Land of Israel.

Eduardo Casey Despite these initial difficulties, the 163 colonists, who also comprised a teacher, a blacksmith, a cartwright, a priest and a tradesman, were found and brought to Pigüé where they enthusiastically started cultivating the land, although the first harvest of wheat was quite disappointing. The farming techniques were obviously the ones used back home in Aveyron but these were not the best option with much different climate, relief and soil. The second year was even worse, with drought from the month of March through September. Some sowed maize and potatoes on top of the corn, fearing nothing would come out at all.

Building wine barrels in Zikhron Ya'akov, 1890sWhen the settlers of the First Aliyah, Jews who immigrated to Palestine from Eastern Europe in the second half of the 19th century, encountered difficulties in cultivating the land due to their lack of experience and the soil's characteristics, they began to seek support outside of Palestine for establishing vineyards and wineries. Their representatives visited France, where they met Baron Edmond de Rothschild, owner of Château Lafite. As a Zionist, Rothschild provided financial and moral assistance to the settlers. His first vineyards were planted near Rishon LeZion, south east of Jaffa.

A community of Cluniac monks resided at elevated Bermondsey Abbey south-east of the site from 1082 onwards. The community began the development of the marshes surrounding their abbey at Bermondsey, cultivating the land and embanking the riverside into a Priory Close spanning 140 acres of meadow and digging dykes. They turned the adjacent tidal inlet at the mouth of the River Neckinger into the priory's dock, and named it Saint Saviour's Dock after their abbey's patron. This provided a safe landing for Bishops and goods below the traditional first land crossing, the congested stone arches of London Bridge.

The extent and nature of the mark system has been, and still is, a subject of controversy among historians. One school holds that it was almost universal in Germany; that it was, in fact, the typical Teutonic method of holding and cultivating the land. From Germany, it is argued, it was introduced by the Angle and Saxon invaders into England, where it was extensively adopted, being the foundation upon which the prevailing land system in early England was built. An opposing school denies entirely the existence of the mark system, and a French writer, Fustel de Coulanges, refers to it contemptuously as a figment of the Teutonic imagination.

Some religious communities have education as their main activity. The agencies and the religious way of life is no different from other monasteries, only instead of cultivating the land, their work is channeled to instruction and education. Examples of such religious houses are the Convent of Santo Domingo as the University of Orihuela (known as the Colegio de Santo Domingo) and the convent of San Esteban de Murcia. The major universities (University of Salamanca, Universidad de Valladolid and University of Alcalá) were closely linked to the regular clergy by religious orders who controlled their schools, mostly Dominicans and Augustinians, and the Jesuits from the sixteenth century.

The history of Fort Indiantown Gap dates back to 1755, when resentment of the Susquehannock Indians toward white settlers forced the colonial government of Pennsylvania to establish a fortification in the area. The Susquehannock, who had been cultivating the land in that area of Pennsylvania, became willing allies against the colonists as the French and Indian War began. At the onset of the war, the Susquehannock attacked colonial frontier settlements using the passes that existed in Blue Mountain through Manada Gap, Indiantown Gap, and Swatara Gap. Because of these attacks, a chain of fortifications was established across the northern tier of Lebanon County, to include Fort Indiantown Gap.

The Captaincy General of Cuba of the island approved the growing of coffee and many French-Haitian migrants were used for work in the coffee fields, especially those white French who were considered "solvent and reliable". By 1804 there were three thousand men cultivating the land, and agricultural lands were bought, sold and resold while Creole and French investors provided capital for new business ventures that became the economic engine of Santiago. In 1807, coffee shipped to the United States and Spain was the principal Cuban export. Sebastián Kindelán y O’Regan, governor of Santiago, reported five hundred thousand coffee plants being cultivated on the island; the crop's yield of ten million pounds that year would be quadrupled in 1810.

Cherchi Paba F., La Chiesa Greca, Cagliari, 1962 In the eleventh century, after the schism of 1054, the judikes, according to Pope Alexander II, began a policy for the development of Western monasticism on the island, with the aim of a wider dissemination of culture but also of new techniques for cultivating the land. The immigration of monastics to the island was fueled by donated funds, and local churches were built by the giudical aristocracy. However, there were still strong ties with the Eastern liturgy. In 1092 a papal bull expressly abolished the autonomy and autocephaly of the Church of Sardinia, which was placed under the primacy of the Archbishop of Pisa.

Along with Zana, Sheraro was an early hotbed of Tigrayan People's Liberation Front (TPLF) support. According to Gebru Tareke, the TPLF made Sheraro its base between 1979-1980, not only creating a support infrastructure there but also cultivating the land to grow cereals such as corn and sorghum, and cash crops like sesame. Eventually the Derg, the ruling military junta of Ethiopia, directed a military campaign to crush the TPLF at its base. On 12 February 1980, they launched Operation Sheraro, in which four brigades of 4,000 men under the command of Colonel Tariku Ayne advanced first to the TPLF base on the Sur River, which they destroyed then on 25 February departed for Shiraro, which they found deserted and the TPLF positioned on the heights.

The name Balcarres comes from the Gaelic baile carrach meaning rough or stony settlement. The house was founded in 1511 by Sir John Stirling of Keir, having acquired the lands from the Scottish Crown upon strict condition of building certain structures and cultivating the land. The L-plan house which he constructed still survives in the centre of the much-extended house.Buildings of Scotland: Fife by John Gifford In 1587 the house was acquired from Sir John Stirling by John Lindsay, Lord Menmuir (1552–1598), second son of the 9th Earl of Crawford. He also acquired other lands in Fife, which were created into a barony in 1592. He built the original mansion in 1595, three years before his death.

The initial draft submitted by the Department of Finance addressed only voluntary arrangements between farmers and their creditors, but Bennett sent it back to add provisions designed to adjust principal and interest obligations to the productive value of the farm. As Bennett told the House of Commons, "The object, of course, is to keep the farmer on the farm; if possible to keep him cultivating the land on which he had lived." The bill was introduced in June 1934, together with relief legislation concerning farm loans, and received Royal Assent a month later. M.A. MacPherson, a former Attorney General and Provincial Treasurer of Saskatchewan, was appointed to oversee the Act's initial implementation, before permanent oversight was assigned to staff in the Department.

Cassava is the last crop to be grown in a field before it is allowed to go fallow During the fallow period, the Zafimaniry use the fields for other purposes, such as for grazing cattle, growing medicinal plants, and growing non-food plants, bushes and trees for fibers and construction material. After seventy years of this fertile-fallow cycle, the Zafimaniry stop cultivating the land plot entirely and allow it to become permanently fallow pasture land. They supplement their corn, taro and beans with wild products gathered in the surrounding forests, particularly including honey and crayfish. Recent efforts to introduce intensified crop production with an emphasis on rice grown year after year in the same field, have been somewhat successful.

He had been born into a farming family and spent much of his life cultivating the land, from his settlement days in Hokkaidō to his work in Ayabe trying to make the Ōmoto-kyō compound self-sufficient. He viewed farming as a logical complement to martial arts; both were physically demanding and required single-minded dedication. Not only did his farming activities provide a useful cover for martial arts training under the government's restrictions, it also provided food for Ueshiba, his students and other local families at a time when food shortages were commonplace. The government prohibition (on aikido, at least) was lifted in 1948 with the creation of the Aiki Foundation, established by the Japanese Ministry of Education with permission from the Occupation forces.

Proclamation of Chief Rabbi, Rav Avraham Yitzchak HaKohen Kook, Regarding The Importance of Shemitah Observance, and collecting for a communal fund to support those who observe shmita without compromise. In the late 19th century, in the early days of Zionism, Rabbi Yitzchak Elchanan Spektor came up with a halakhic means of allowing agriculture to continue during the Shmita year. After ruling in favor of Minhag Yerushalayim, that the biblical prohibition consists of not cultivating the land owned by Jews ("your land", Exodus 23:10), Rabbi Spektor devised a mechanism by which the land could be sold to a non-Jew for the duration of that year under a trust agreement. Under this plan, the land would belong to the non-Jew temporarily, and revert to Jewish ownership when the year was over.

Gbedin, also known as Gbedin Rice Station or Gbedin Station, is a village and agricultural centre in Sanniquellie-Mahn District, Nimba County, Liberia, on the Guinean border, roughly halfway between Ganta and Sanniquellie. It is noted for its rice station and USDA-founded resettlement program, known as the Gbedin Project, which took off in the 1950s, whereby "farmers are brought on to the land and settled in quasi-cooperatives". The Taiwanese Agricultural Mission played a major role in the project, and in 1967, a further 25 Chinese agricultural experts were called to Gbedin to facilitate development. With much swamp land in the vicinity, the idea was to develop an area of 1200 hectares and train some 600 families in cultivating the land, but by 1968, only 70 farmers had been resettled and some 75 hectares cultivated.

In the Mitzpe Yishai neighborhood of Kedumim, there are accusations that the Israelis have improperly taken control of private Palestinian land. The Israeli Civil Administration calls it "theft", though it occurred in an "orderly manner", but without any official authorization.Ha'aretz 17 March 2008 Court case reveals how settlers illegally grab West Bank lands By Meron Rapoport Zeev Mushinsky, the "land coordinator" at the Kedumim local council, testified as to how it works: Council employees, Mushinsky in this case, would map the "abandoned lands" around the settlements, even if they were outside the council's jurisdiction, with the aim of taking them over. The council would "allocate" the lands to settlers, who would sign an official form stating that they have no ownership claim on them, and that the council is entitled to evict them whenever it sees fit, in return for compensating them solely for their investment in cultivating the land.

Drawing on experience in other countries, Prosterman proposed a "land-to-the- tiller" program to compete "with the Viet Cong for the allegiance of the peasants." The plan had two main features: (1) all agricultural land in South Vietnam was to be owned by the farmers actually tilling the land, including land previously distributed by the Viet Cong and (2) landlords would be compensated fully for the land taken from them with payment guaranteed by the United States. Prosterman estimated that the land-to-the-tiller program could be accomplished at a cost of $900 million—less than the Vietnam War was costing the United States each month.Prosterman (1967), pp. 26-44 On 26 March 1970, with the Vietnam War still underway, the government of South Vietnam began implementation of the Land-to-the-Tiller program, similar to what Prosterman had proposed. The reform aimed to expropriate land from landlords not personally cultivating the land and giving it to tenant farmers; the landlords were compensated.

The wealth of Nations, Book IV, Chapter 7, Part 2. 'In other countries, rent and profit eat up wages, and the two superior orders of people oppress the inferior one; but in new colonies, the interest of the two superior orders obliges them to treat the inferior one with more generosity and humanity, at least where that inferior one is not in a state of slavery. Waste lands, of the greatest natural fertility, are to be had for a trifle. The increase of revenue which the proprietor, who is always the undertaker, expects from their improvement, constitutes his profit, which, in these circumstances, is commonly very great; but this great profit cannot be made, without employing the labour of other people in clearing and cultivating the land; and the disproportion between the great extent of the land and the small number of the people, which commonly takes place in new colonies, makes it difficult for him to get this labour.

The government also offered the tribes assistance in moving to new lands in Indian Territory, and providing farming implements to assist them in cultivating the land they would move to. The native tribes agreed, and the following tribal leaders signed the treaty with an X mark: Louison, Che-ehaw-eose, Banack, Man-o-quett, Kin-kosh, Pee-shee- Nvaw-no, Menominee, Mis-sah-kaw-way, Kee-waw-nay, Sen-bo-go, Che-quaw-ma-eaw- co, Muak-kose, Ah-you-way, Po-kah-kause, So-po tie, Newark, Che-man, No-taw- kah, Nas-waw-kee, Pec-pin-a-paw, Ma-ehe-saw, O-kitch-ehee, Pee-pish-kah, conl- mo-yo, Chiek-kose, Mis-qua buck, Mo-tie-ah, Muck-ka-tah-mo-tvay, Mah-qusw- shee, O-sheh-weh, Mah-zick, Queh-kah-pah, Quash-quaw, Louisor Perish, Pam-bo- go, Bee-ya w-yo, Pah-ciss, Mauck-eo-pavv-waw, Mis-sah-qua, Kawk, Miee-kiss, Shaw-bo, Aub-be-naub-bee, Mau-maut-wah, O-ka-mause, Pash-ee-po, We-wiss-lai, Ash-kom, andWaw-zee-o-nes.