"They seem to really need or want that male bonding," Crosier said.
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"There's no end to the challenges that we have with cheetahs," Crosier said, sighing.
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"We rely on our males a lot to literally tell us when the females are ready," Crosier said.
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To protect both animals, first meetings for potential breeding pairs are always done with a fence in between, Crosier said.
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The second person hired was also a woman, who is working in the planning, programming and resources office, Crosier said.
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But there are no easy, obvious solutions to the problem, which is why researchers like Crosier and Wildt keep chipping away.
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Crosier is also hopeful they'll soon be able to produce a litter from in vitro fertilization, a first for the species.
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"What it does show with these two hires is … there are tremendous opportunities for women in the U.S. Space Force," Crosier said.
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From the beginning, the center has been helmed by Crosier, who was fresh from a three-year stint studying wild cheetahs in Namibia.
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Crosier said many space operators don't need to do traditional deployments to the front lines because personnel can operate space assets from anywhere.
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Clinton Crosier said Space Force now has built a staff of about 110 in its headquarters element, of about 200 that it needs.
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"It is really exciting to have such a large and healthy litter of cubs, especially from first-time parents," Adrienne Crosier, cheetah biologist, said in the release.
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Clinton Crosier, director of the Air Force Space Force Planning Task Force will speak at the Defense Strategies Institute Space Resiliency Summit beginning at 22019:45 a.m.
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In Namibia, where Crosier worked for years for both the Smithsonian and the Cheetah Conservation Fund, conservationists have seen success by addressing some of the threats head on.
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On Easter Sunday he was nevertheless sporting a crosier and mitre, sprinkling holy water onto 300 or so worshippers at a cathedral in the south-western city of Leshan.
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"One of our big goals across the population right now is to breed more new individual animals, mixing and matching more pairs to diversify the genetics as much as possible," Crosier said.
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Crosier said they've done data modelling that showed if they didn't produce 35 cubs total each year across North America, there'd be no captive cheetahs left on the continent within 100 years.
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"He's really hard to get pictures of because he's always right on the fence," explained Adrienne Crosier, a biologist and the head of the cheetah breeding program at the Smithsonian Conservation Biology Institute (SCBI) in Front Royal.
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"The average litter size is three, so this time we've got an incredible pile of cubs," Adrienne Crosier, SCBI cheetah biologist and manager of the Association of Zoos and Aquariums' Cheetah Species Survival Plan, said in a statement.
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"The average litter size is three, so this time we've got an incredible pile of cubs," Adrienne Crosier, SCBI cheetah biologist and manager of the Association of Zoos and Aquariums' Cheetah Species Survival Plan, said in a press release.
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Crosier said the service is already considering a program that would increase flexibility by allowing technical experts from industry and academia to flow in and out of the Space Force for stints of only a few years instead of committing to a 20-year career.
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"A lot of our funding goes back into supporting research to study the cheetah home ranges and figure out where the cats are living to improve ways to mitigate conflict so not as many farmers are trapping the cats and there's not as many cats being shot," Crosier said.
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17 The Crosier family, major landowners in north-west Middlesex, moved to Ickenham in the 16th century. They established their manorial home as Sherwyns, and owned Home Farm and Sears house in 1624. After the Shorediche family Milton Farm was bought by William Crosier in 1685. Edward Hilliard become the direct descendant of the final member of the Crosier family, John Crosier.
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In 1769 Jane married her cousin Lieutenant Crosier Surtees (1740-1803).A Genealogical and Heraldic History of the Landed Gentry, 1837, p. 658. Online reference When her father Robert died in 1785 Redworth Hall was left to Crosier. However Crosier was a drunkard and womaniser and in about 1800 Jane left him.
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Similarly, when the crosier was incorporated into the arms of Biberach, the result was the dexter half of an imperial eagle and, in the sinister half of the shield, a (whole) crosier.
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Eufemia Szaniawska, Abbess of the Benedictine Monastery in Nieśwież with a crosier, c. 1768, National Museum in Warsaw The crosier is the symbol of the governing office of a bishop or Apostle.
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A bishop usually holds his crosier with his left hand, leaving his right hand free to bestow blessings. The Caeremoniale Episcoporum states that the bishop holds the crosier with the open side of the crook forward, or towards the people . It also states that a bishop usually holds the crosier during a procession and when listening to the reading of the Gospel, giving a homily, accepting vows, solemn promises or a profession of faith, and when blessing people, unless he must lay his hands on them. When the bishop is not holding the crosier, it is put in the care of an altar server, known as the "crosier bearer", who may wear around his shoulders a shawl-like veil called a vimpa, so as to hold the crosier without touching it with his bare hands.
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In 1986, with Carl Crosier, he founded Ionian Arts, a music publishing business.
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Crosier, D. M., and D. P.Molloy. UNDATED. Cercopagis pengoi - Fishhook Waterflea. Aquatic Nuisance Species Research Program.
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The crosiers carried by Eastern bishops, archimandrites, abbots and abbesses differ in design from the Western crosier. The Eastern crosier is shaped more like a crutch than a shepherd's staff. The sudarium or crosier mantle is still used in the Eastern churches, where it is usually made of a rich fabric such as brocade or velvet, and is usually embroidered with a cross or other religious symbol, trimmed with galoon around the edges and fringed at the bottom. The sudarium is normally a rectangular piece of fabric with a string sewn into the upper edge which is used to tie the sudarium to the crosier and which can be drawn together to form pleats.
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Franz Christoph von Hutten's coat of arms from the 18th century with mitre, staff, and sword The crosier was displayed as a symbol of pastoral jurisdiction by bishops, abbots, abbesses, and cardinals even if they were not bishops. The crosier of a bishop is turned outward or to the right. Frequently the crosier of an abbot or abbess is turned inward, either toward the mitre or to the left, but this distinction is disputed and is not an absolute rule.Fox-Davies, A Complete Guide to Heraldry, p.
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The present Redworth Hall was built in 1693 by George and Eleanor Crosier. There is a memorial inscription in nearby Heighington Church in their honour.An historical, topographical and descriptive view of the county palatine of Durham, 1844, p. 165. Online reference George Crosier (1637-1717) was the son of a wealthy landowner.
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St. Augustine holds his crosier. Mary Magdalene holds the alabaster jar by which she is most commonly identified.Gardner (2007), 209.
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As the sudarium has grown more elaborate, bishops no longer hold it between their hand and the crosier, but place their hand under it as they grasp the crosier, so that it is visible. The Eastern crosier is found in two common forms. The older form is tau-shaped, with arms curving down, surmounted by a small cross. The other has a top composed of a pair of sculptured serpents or dragons with their heads curled back to face each other, with a small cross between them, representing the bishop's diligence in guarding his flock.
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In Western Christianity, the crosier (known as the pastoral staff, from the Latin pastor, shepherd) is shaped like a shepherd's crook. A bishop or church head bears this staff as "shepherd of the flock of God", particularly the community under his canonical jurisdiction, but any bishop, whether or not assigned to a functional diocese, may also use a crosier when conferring sacraments and presiding at liturgies. The Catholic Caeremoniale EpiscoporumCaeremoniale Episcoporum (Vatican Polyglott Press, 1985), 59 says that, as a sign of his pastoral function, a bishop uses a crosier within his territory, but any bishop celebrating the liturgy solemnly with the consent of the local bishop may also use it. It adds that, when several bishops join in a single celebration, only the one presiding uses a crosier.
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Pope John Paul II holding the Papal ferula, not a crosier, 5 October 1997 Popes no longer carry a crosier and instead carry the papal ferula. In the first centuries of the church, popes did carry a crozier but this practice was phased out and disappeared by the time of Pope Innocent III in the thirteenth century. In the Middle Ages, much as bishops carried a crosier, popes carried a papal cross with three bars, one more than the two bars found on crosiers carried before archbishops in processions (see archiepiscopal cross). This too was phased out.
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Crosier, Edson, and Hahn joined together to study the subject, and Crosier was selected to write out their findings on the subject of the sanctuary and its cleansing. Joseph Bates and James White were among those Millerites who were convinced by the resulting article. When Ellen White read the second and expanded printing of the article published in the Day-Star Extra, of February 7, 1846, she immediately recommended it to the brethren as "true light." When Elder Bates presented the Sabbath message to a group at Edson's, Crosier at first accepted the new light and kept the Sabbath.
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2 (2006): 317–330 A more comprehensive article – also by O. R. L. Crosier and titled "The Law of Moses" was published in the Day-Star of February 7, 1846.O. R. L. Crosier, "The Law of Moses" Day-Star (February 7, 1846): 1–8 It is out of this third Millerite group that the Seventh-day Adventist Church arose.
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39-41 The founding of the Crosier Monastery in Maastricht in 1438 was part of a wave of monastic foundations within the Order. The Crosier Monastery in Venlo was for most of these – including the Maastricht monastery – the mother monastery. After Maastricht, more monasteries were founded in the Mosan region: Borgloon- Kerniel (1438), 's-Hertogenbosch (1468) and Maaseik (1474).Janssen (2006), pp.
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Sergeant William Henry Harrison Crosier (May 5, 1844 to March 14, 1903) was an American soldier who fought in the American Civil War. Crosier received the country's highest award for bravery during combat, the Medal of Honor, for his action during the Battle of Peachtree Creek in Georgia on 20 July 1864. He was honored with the award on 12 January 1892.
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It is also important to distinguish between a Shepherd's Cross and a bishop's crosier, which is simply a symbol of prelatic authority and jurisdiction.
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After his death he left his crosier to the main church of Sint-Niklaas where he was baptized. He was succeeded by Mgr. Emilius Seghers.
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From 1438 until 1796 around 30 priors were in charge of the Maastricht Crosier foundation.Doppler (1896), pp. 9-11Van Hasselt (1903), pp. 41-49Janssen (2006), pp.
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Gebhard von Konstanz is portrayed as a bishop with a crosier and mitre and with a small church under his arm (monastery foundation) or with a skull.
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Another altar server, likewise wearing a vimpa, holds the mitre when the bishop is not wearing it. In the Anglican tradition, the crosier may be carried by someone else walking before the bishop in a procession. The crosier is conferred upon a bishop during his ordination to the episcopacy. It is also presented to an abbot at his blessing, an ancient custom symbolizing his shepherding of the monastic community.
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In the center, above the white color, are depicted his episcopal umbrella and his provostural keys, while his crosier is represented above the red field on the right.
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Traditionally, the popes did not use any ferula, crosier, or pastoral staff as part of the papal liturgy. The use of a staff is not mentioned in descriptions of Papal Masses in the Ordines Romani (Roman Ordinals). In the early days of the church, a crosier was carried on some occasions by the pope, but this practice disappeared by the time of Pope Innocent III. Innocent III noted in his De Sacro altaris mysterio (“Concerning the Sacred Mystery of the Altar,” I, 62): “The Roman Pontiff does not use the shepherd's staff.” The reason was that a crosier is often given by the metropolitan archbishop (or by another bishop) to a newly elected bishop during his investiture.
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The airport opened in June, 1944, as Greeley Municipal Airport. In September of that year it was dedicated as Crosier Field in honor of World War II aviator Clarence F. "Red" Crosier. Joint ownership by the City of Greeley and Weld County began in 1963, with a new terminal and hangars added throughout that decade. The Greeley–Weld County Airport Authority was established in 1978 and is responsible for operation and development of the airport.
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Erdmannhausen's coat of arms displays a crosier, in gold, upon a field of blue, below a yellow chief containing a black . The crosier is a reference to , which owned the Januariuskirche in Erdmannhausen, and the stag horn to Württemberg. This coat of arms was designed and accepted by Erdmannhausen's municipal council on 2 June 1954, and was confirmed on 19 October 1954 by the government of Baden-Württemberg and a municipal flag issued.
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Clinton E. Crosier is a retired United States Air Force major general who last served as director of space force planning in the Office of the Chief of Space Operations. After retiring, he was hired to lead Amazon Web Services' new Aerospace and Satellite Solutions. Crosier attended Iowa State University on an Air Force ROTC scholarship. He was commissioned and entered the Air Force in 1988 after receiving a degree in aerospace engineering.
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In the Lutheran Church of Sweden, the crosier is displayed in the arms of bishops in office but is removed when a bishop retires. A rendition of the coat of arms of the Diocese of Cubao, showing the mitre, crozier, and cross. A bourdon or knobbed staff is shown behind the arms of some priors and prioresses as a symbol of office analogous to the crosier."Ecclesiastical Heraldry" New Catholic Dictionary (1910).
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A male crocodile specimen on display at the museum The Asmat Museum of Culture and Progress (AMCP) is located in the city of Agats, in the Papua province of Indonesia. It was conceived by the Catholic Crosier missionary Frank Trenkenschuh in 1969 as a way to preserve traditional Asmat art as well as provide economic outlets to the Asmat people. It was built by the Catholic Crosier Diocese of Agats-Asmat, which also owns the museum, and supported by Crosier Fathers and Brothers Bishop Alphonse Sowada, originally from Elmdale, Minnesota, US. The American artist Tobias Schneebaum and Ursula and Gunter Konrad helped in establishing the museum and it officially opened on August 17, 1973. The museum has catalogued approximately 1,200 items to its collection.
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Wiernsheims' municipal coat of arms shows a golden crosier, wrapped in silver oak branches, upon a field of field framed on either side by five golden six-pointed stars. The crosier is a reference to Maulbronn, though the oak branches wrapped around it have no definite meaning. The stars were added around 1900 and are references to the Waldensian foundations at the villages of Pinache and Serres. The present pattern was devised in 1939 and its tincture in 1956.
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The Ua'h-Ainlighe sept has its roots in the ancient recesses of the Roscommon Area and is associated with the tribe of Cinel Dobtha, or O'Hanley of Doohey Hanley, to which also belong the MacCoilidh family The MacCoilidh family, whose name was anglicized to Cox in the early years of the seventeenth century, were hereditary custodians of Saint Berach crosier, and were considered as 'lay abbots' of Kilbarry. The crosier is now in the Dublin Museum.
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466 Pope Alexander VII decreed in 1659 that the crosiers of abbots include a sudarium or veil, but this is not customary in English heraldry. The veil may have arisen because abbots, unlike bishops, did not wear gloves when carrying an actual crosier. Because the cross has similar symbolism, the crosier was suppressed for cardinals and bishops by the Catholic Church in 1969,Secretary of State, instruction "Ut sive sollicite", Acta Apostolicæ Sedis no. 61, 31st March 1969.
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Other insignia include the processional cross, and the episcopal mitre and crosier. Eastern traditions favor the use of their own style of head gear and crosier, and the use of the mantle or cloak rather than the ecclesiastical hat. The motto and specific shapes of shields are more common in ecclesiastical heraldry, while supporters and crests are less common. The Papal coats of arms have their own heraldic customs, primarily the Papal Tiara, the Keys of Saint Peter, and the ombrellino (umbrella).
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Crosier was born in Skaneateles, New York on 5 May 1844. He enlisted into the 149th New York Infantry. He died on 14 March 1903 and his remains are interred at the Oakwood Cemetery.
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Nieśwież with a crosier, c. 1768, National Museum in Warsaw In Catholicism, an abbess (Latin abbatissa, feminine form of abbas, abbot) is the female superior of a community of nuns, which is often an abbey.
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The relics and crosier were also transported to an Imperial Diet of Henry IV in Goslar. In 1066, they processed again, this time to Aachen and Fritzlar; they processed to Bitburg and Bamberg the following year.
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Owen Russell Loomis Crosier (February 2, 1820 – September 15, 1912) was a Millerite preacher and editor from Canandaigua, New York. He died in Grand Rapids, Michigan, and was buried at Oak Hill Cemetery in Grand Rapids, Michigan.
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In the Church of God in Christ, Incorporated--the largest Pentecostal Christian church in the United States-- the Presiding Bishop bears a crosier as a sign of his role as positional and functional leader of the Church.
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Berach's sister, Saint Midabaria, was abbess of a nunnery at Bumlin (Strokestown), of which she is venerated as patroness."Saint Berach", Kilbarrack Under the title of "Berach of Cluain Coirpthe" St. Berach is honored in several martyrologies, and his holy life attracted pilgrims to Kilbarry from all parts of Ireland. The MacCoilidh family, whose name was anglicized to Cox in the early years of the seventeenth century, were hereditary custodians of St. Berach's crosier, and were considered as 'lay abbots' of Kilbarry. The crosier is now in the Dublin Museum.
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These include Rev. Alexis Granger's sick-call satchel, containing oils to anoint the sick; crosier and pectoral cross of the Reverend John Carroll (first Catholic bishop of the United States); a gold screen from the sanctuary of Santa Brigida through which St. Bridget of Sweden used to hear Mass; mitre of bishop Michael Francis Egan (first bishop of Philadelphia); crosier, mitre, and rabbi used by cardinal John McCloskey, first bishop of Albany; maniple from 1840 of the first bishop of California, Francisco Diego; cassock and books written by and about Archbishop Marcos G. McGrath, CSC.
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As a result, he began studying the bible with two of the other believers in the area, O.R.L. Crosier and Franklin B. Hahn, who published their findings in a paper called Day-Dawn. This paper explored the biblical parable of the Ten Virgins and attempted to explain why the bridegroom had tarried. The article also explored the concept of the day of atonement and what the authors called "our chronology of events". The findings published by Crosier, Hahn and Edson led to a new understanding about the sanctuary in heaven.
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The Death of Parcy Reed is a Border ballad concerning the betrayal and murder of Percival Reed, believed to have been Laird of Troughend in Redesdale, Northumberland, in late 16th century England. It is Child ballad number 193 and its Roud number is 335 . The ballad is a classic story of the Border Reivers, and tells of an alliance between the Hall family of Redesdale and the Crosier family of Liddesdale in Scotland, against the Reeds. Percival Reed held the office of Keeper of Redesdale, and had arrested a Crosier for raiding in the valley.
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The former Coat of Arms of Nysa originates from a seal from 1260, presenting a tower with a gate, with a crosier inside - a symbol of the Bishops of Wrocław; the symbol is no longer found on a seal from 1290. In 1306, the seal presented John the Baptist; a patron of Wrocław Cathedral Church, and the whole Archdiocese of Wrocław. The Saint, holding the Lamb of God, behind a perpendicular, Gothic building (possibly the Nysa Basilica); where by his feet, is the figure of a bishop, with a mitre and a crosier.
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Ickenham Hall Ickenham Hall is a Grade II Listed Georgian mansion, located in the grounds of the Compass Theatre, Glebe Avenue, Ickenham, and provides office space and hire-able rooms to local organisations. The hall was originally the home of John Crosier and his family, who had taken ownership by 1624. Crosier referred to the house as "Sherwyns" in his will in 1769, though it was later renamed Ickenham Hall after the local Shorediche family renamed their manorial home to Manor Farm. The Hall was the name of a GWR 4900 Class number 5944.
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Vitré, France A crocket (or croquet) is a hook-shaped decorative element common in Gothic architecture. The name derives from the diminutive of the French croc, meaning "hook", due to the resemblance of crockets to a bishop's crosier.
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The vimpa is used to hold the mitre or crosier, thus preventing direct contact with the pontificalia by anyone other than the bishop. The two vimpa-bearers attend the bishop during Pontifical Mass, and follow him in procession.
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When the Crosier clan is seen galloping over the hill, the Halls awaken Parcy and inform him of the danger. Parcy appeals to the Halls to stand with him, saying, “If they be five men, we are four.
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The Walla Theater on Central Ave. in Walhalla, North Dakota was built in 1949. Walla Theater It was designed by Minnesota architect Perry Crosier in Moderne style. It was listed on the National Register of Historic Places in 2010.
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The seal of the priory represented St. Peter, standing, in mitre and chasuble, two keys in the right hand and a crosier in the left. The legend is very indistinct, only the last two words being legible . . . PETRI CATENAS.
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Crosiers are often made or decorated in precious metals, or are at least gilded or silver- plated. They may also be made of wood, though this is more common of the crosier carried by an abbot than of a bishop.
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In a decree of Pope Boniface IV (A.D. 610) it describes monks raised to the episcopal dignity as anulo pontificali subarrhatis, while at the Fourth Council of Toledo, in 633, it was stated that if a bishop has been deposed from his office and afterwards reinstated, he is to receive back stole, ring and crosier (orarium, anulum et baculum). St. Isidore of Seville, at about the same period, couples the ring with the crosier and declares that the former is conferred as "an emblem of the pontifical dignity or of the sealing of secrets".Isidore of Seville, P.L., LXXXIII, 783.
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Gechingen's coat of arms displays a lion, in red, standing on a blue, three-pointed hill and facing to the left with a blue crosier in its forepaws, upon a field of yellow. This coat of arms was created with advice from the , as Gechingen did not have one and instead used the coat of arms of Württemberg in its seals. The lion upon the hill is taken from the arms of the Counts of Calw, while the crosier references Herrenalb Abbey. The Federal Ministry of the Interior awarded this coat of arms to Gechingen alongside a municipal flag on 18 July 1955.
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The coat of arms of Simmolzheim shows a lion, in yellow, standing and facing to the left with a crosier, in white, in its forepaws, below a white, six- pointed star, upon a field of red. The lion is a reference to the , who ruled the town before Württemberg, but it only appeared in municipal seals in the 19th century. The six-pointed star is taken from the Lords of Kröwelsau, minor feudal lords who governed Simmolzheim for the Counts of Vaihingen and later of Württemberg. The crosier is a reference to Herrenalb Abbey and first appeared in local seals in 1628.
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Bishop O'Reilly committed to rebuilding it. St Mel's Crosier, a relic dating from over a thousand years ago, was destroyed in the fire. Gardaí began investigating the cathedral on 6 January 2010. They determined two days later that it had not been arson.
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Ter Apel Monastery, also a Crosier monastery, has preserved three of its four Gothic wings. See also on Dutch Wikipedia. The buildings from the 15th and 16th century constitute three listed buildings (Rijksmonuments). The more or less intact monastery archive is unique in the Netherlands.
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Later, Crosier monasteries were founded in the Mosan region and elsewhere in the Low Countries, as in Namur (ca. 1248), Liège (before 1270), Asperen (1314), Cuijk-Sint Agatha (1367), Aachen (1372), Venlo (1399) and Roermond (1422).Janssen (2004), pp. 84, 136, 142, 145Janssen (2006), p.
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League Park refers to two former American football and baseball stadiums located in Akron, Ohio. The original League Park was located at the corner of Carroll St. and Beaver St.; the newer stadium was on Lakeshore Blvd. between W. Long St. and W. Crosier St.
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The municipal coat of arms for Schöntal displays an armored fist in silver and a crosier in gold crossed diagonally over a green field but behind the Zisterzienserbalken, a checkerboard-pattern red-and-white bar associated with the Cistercian Order. This pattern was issued by the Hohenlohe district government on 19 September 1978, but evolved from renditions of a pattern in 1972 that omitted the armored hand, a reference to Götz von Berlichingen, who is buried in Schöntal. The crosier and the bar references the Cistercians, whose iconography, most prominently Schöntal Abbey's church, had been used to identify Schöntal in postage stamps in the past.
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Saint Gertrude saving a house on fire, detail of a mural in the Crosier Monastery, Maastricht Gertrude is the patron saint of the City of Nivelles, The towns of Geertruidenberg, Breda, and Bergen-op-Zoom in North Brabant, also are under her patronage. Saint Gertrude was also the patron saint of the Order of the Holy Cross (Crosiers or Crutched Friars). In the Crosier Church in Maastricht, the Netherlands, a large mural from the 16th century depicts eight scenes from her life and legend. The legend of Gertrude's vision of the ocean voyage led her to be as well the patron saint of travelers.
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The religious community which grew from this movement are the modern Maronites. Saint Maron is often portrayed in a black monastic habit with a hanging stole, accompanied by a long crosier staffed by a globe surmounted with a cross. His feast day in the Maronite Church is February 9.
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In 1223, as testified by the Bishop Stephanos Orbelian (died in 1304), Amaras was looted again—at this time, by the Mongols—who took with them St. Grigoris' crosier and a large golden cross decorated with 36 precious stones. According to Orbelian, the wife of the Mongolian leader, Byzantine Princess Despina, proposed to send the cross and the crosier to Constantinople.Степанос Орбелян, "История области Сисакан", Тифлис, 1910 In 1387, Amaras and ten other monasteries of Artsakh were attacked by Tamerlane's hordes from Central Asia. According to a local Armenian legend, Tamerlane destroyed Amaras and ordered his soldiers to make up a miles-long line from the monastery all the way to the River Arax.
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The statue shows the patron saint of Ascoli in his pontifical garb giving a blessing with his right hand, while in his left hand he holds his crosier. Added in the 17th century, well after the statue's creation, the crosier was donated by Cardinal Bernerio as indicated by the coat of arms depicted at the end of the handle. The work, wrote Luigi Serra, is considered to be one of the best of the 15th century for its "vivacious expression in both his face and gesture". The folds in the cloth of his garments are particularly well-done; on the front of the mitre are incised six oval forms showing images of the four saints of Ascoli.
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It was devoted to the patron saint of the Crosiers, Saint Michael. The fraternities had their own altars in the Crosier church. The Fraternity of Saint Michael possibly ordered a wooden statue of Saint Michael from the famous wood sculptor Jan van Steffeswert in 1512. (2000): 'Jan Bieldesnider niet in hout alleen'.
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The skeleton discovered was that of a powerfully built middle-aged man. In his hands, a Crosier made of ashwood and decorated with walrus ivory was discovered and a gold ring on the finger.Seaver, Kirsten A. (1996). The Frozen Echo: Greenland and the Exploration of North America, Ca. A.D. 1000-1500, p. 65.
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Parcy Reed arrests the reiving outlaw Whinton Crosier. The Crosier clan then vows to destroy the house and lands of Troughend in revenge. Parcy Reed goes hunting with three Halls, who are neighbors and friends from nearby Girsonfield. Unknown to Parcy Reed, the Halls have forged an alliance with the Crosiers to betray him. After hunting throughout the day “all Reedwater round”, the hunting party stops to rest at Batinghope, where Parcy Reed falls fast asleep. While he is asleep, the three “false Halls” steal his powder horn, pour water into the barrel of his gun, wedge his sword in its sheath, and remove the bridle from his horse, thus depriving Parcy of the means to either fight or flee.
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From the very beginning, monastery's superior had the right to wear bishop's insignia (mitre and crosier). The provincial superior and later superior general of the Canons Regular of Penance was based in Videniškiai. The monastery had a novitiate and taught theology. In 1753, philosophy was taught by Michał Olszewski who also served as a vicar.
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The castle was built as long ago as 1185 by Prince John. Afterwards the bishops of Lismore came to live there, and no doubt both crosier and book belonged to the bishops and were hidden for security in troublesome times. The Book of Lismore contains a series of the lives of Irish saints, written in medieval Irish.
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The coat of arms is divided in two, the top half shows on a red background in yellow an Abbots crosier with the opening to the right and two stems of wheat with ears pointing away from the centre diagonally. The bottom half shows on a blue background a silver carp from the side swimming to the left.
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Coat of arms The imperial eagle symbolizes the imperial city of Biberach. Originally the coat of arms of the city showed an eagle as well as a beaver as a canting symbol. In 1488 the coat of arms of the city was changed to show only the beaver. The crosier symbolises the monasteries of the region.
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Bagnoli (2011), p. 38. In 1851, a 12th-century crosier was discovered in the grave of archbishop Heinrich II of Finstingen. Also in the 19th century, the periodical showing of the relics, especially the Holy Tunic, was resumed. In 1844 it was estimated that 600,000 pilgrims participated in the pilgrimage; in 1891 perhaps more than a million.
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In 1287 Odilia appeared to a brother of the Crosier Order in Paris; and in response to her request her relics were traced in Cologne and moved to their motherhouse at Huy in Belgium. Along the way to Huy various cures of blindness and other infirmities happened. Some of her relics are now in her shrine in Onamia, Minnesota.
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On March 28, 1859, a meteor exploded over the area and distributed meteorites over a 4 square mile area. Only four Chondrite meteorites were recovered, two of which are in a museum in London. Dr. Crosier collected and thoroughly analyzed the samples. His findings reported the people that found them, the location, composition, size and smell.
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The blazon of the municipal coat of arms is Gules St. Valentin clad Or and Argent holding his dexter in blessing and in sinister a crosier of the second standing above an ill Boy clad Sable.Flags of the World.com accessed 2 December 2009 The coat of arms comes from the seal of a patron of the parish church.
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But eventually, he abandoned Sabbath keeping, and also his early sanctuary view. Even though Crosier made no contribution other than the development of our early views of the sanctuary, this doctrine is unique to the Seventh-day Adventist Church. The plan of salvation is perfectly typified and beautifully explained by the services carried out in the tabernacle Moses built.
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The Cluny possesses Romanesque art from other countries as well, such as England, Italy and Spain. One of the more famous examples is the English crosier from the middle of the 12th century. This piece, made from ivory, displays multiple eagles and lions. Another famous work in ivory is the Italian 'Olifant' from the end of the 11th century.
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Crosier & Mitre September 19, 1932 He was also named an Assistant at the Pontifical Throne on February 4, 1928. Bishop Chartrand died in Indianapolis, at the age of 63. He was initially buried in the crypt of Saints Peter and Paul Cathedral, but his remains were later transferred to the Calvary Chapel Mausoleum on June 8, 1976.
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The primary feast of the Crosiers, the Exaltation of the Cross, reflects a spirituality focused on the triumphal cross of Christ. Crosiers believe the resurrection of Jesus guarantees that in suffering and pain, there is hope and healing. Because of this, Crosiers emphasize the glorious, or triumphant, cross. The Crosier habit is also canonical in form.
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Latin Church Catholic bishop Gerhard Ludwig Müller wearing the pontifical vestments and carrying a crosier. An Eastern Catholic bishop of the Syro- Malabar Church holding the Mar Thoma Cross which symbolizes the heritage and identity of the Syrian Church of Saint Thomas Christians of India Johann Otto von Gemmingen, Prince-Bishop of Augsburg in Bavaria, 1591–1598, carrying a crosier and wearing a mitre and pluviale. In the Catholic Church, a bishop is an ordained minister who holds the fullness of the sacrament of holy orders and is responsible for teaching doctrine, governing Catholics in his jurisdiction, sanctifying the world and representing the Church. Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost.
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The papal ferula (from Latin ferula, 'rod') is the pastoral staff used in the Catholic Church by the pope. It is a rod with a knob on top surmounted by a cross. It differs from a crosier, the staff carried by other bishops of Latin- rite churches, which is curved or bent at the top in the style of a shepherd's crook.
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As the number of monasteries in the Grand Duchy of Lithuania continued to grow, the order formed a separate Lithuanian province. As the monasteries in Poland closed down, the Lithuanian provincial superior based in Videniškiai became the superior general. The superior in Videniškiai had the title of infulatus, i.e. he had the right to wear bishop's insignia (mitre and crosier).
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The fountain is covered, and on a golden rope hangs a bucket. At left-center, the heraldic coat of arms of the Breitenlee displayed. It shows 2 red stripes split by a silver crossbar stripe with gold crosier holding a red paper bag. The figure is the heraldic crest of the Scottish Abbey (Schottenstift), now removed, operated as a farm in Breitenlee.
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Although there is no provision for the presentation of a crosier in the liturgy associated with the blessing of an abbess, by long-standing custom an abbess may bear one when leading her community of nuns. The traditional explanation of the crosier's form is that, as a shepherd's staff, it includes a hook at one end to pull back to the flock any straying sheep, a pointed finial at the other tip to goad the reluctant and the lazy, and a rod in between as a strong support. The crosier is used in ecclesiastical heraldry to represent pastoral authority in the coats of arms of cardinals, bishops, abbots and abbesses. It was suppressed in most personal arms in the Catholic Church in 1969, and is since found on arms of abbots and abbesses, diocesan coats of arms and other corporate arms.
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Saint Bystrík is portrayed as a bishop with a book and all attributes that denote the person of a bishop: cope, mitre, crosier, gloves, and ring of the bishop. In his left hand, apart from the book, he often holds a sword that is the symbol of the way he died. Sometimes he is portrayed with a boat, on which he travelled across the Danube river.
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"Not one pin is to be removed from that which the Lord has established. The enemy will bring in false theories, such as the doctrine that there is no sanctuary. This is one of the points on which there will be a departing from the faith." Ellen White, Evangelism, pp. 221, 224; as quoted by Cottrell James White, Crosier, and also Uriah Smith supported the belief.
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On that day, during a prayer session with a group of Advent believers, Hiram Edson became convinced that "light would be given" and their "disappointment explained."Knight 1993, p. 305. Edson's experience led him into an extended study on the topic with O. R. L. Crosier and F. B. Hahn. They came to the conclusion that Miller's assumption that the sanctuary represented the earth was in error.
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The municipal coat of arms for Alpirsbach displays a crosier in golden upon a field of azure. This device was originally the coat of arms of Alpirsbach Abbey from the 15th century until its dissolution, and came to represent Alpirsbach in 1827. The coat of arms was approved by the Freudenstadt district office on 13 August 1976, though it had been in official use since 1953.
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The Crosier monastery (encircled) with surrounding gardens and orchards on an 18th-century scale model. In the background the Vrijthof complex The monastery was frequently damaged during sieges due to its elevated location near the western city wall. The monastery suffered particularly during the Eighty Years' War. During the Siege of Maastricht (1579) many Crutched Friars died; those that survived perished during the ensuing plague epidemic.
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The municipal coat of arms is Azure, Saint Martin statant clad as bishop argent and or holding in his dexter hand a crosier and his sinister hand raised in blessing, between seven mullets of the last.Flags of the World.com accessed 24-Nov-2009 Saint Martin represents the name of the municipality, while the seven stars represent the seven hamlets that make up the municipality.
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Johnson, Orthodox Ecclesiastical Heraldry. Above the mantle is a mitre (of the Eastern style) between a processional cross and a crosier. The earliest examples of the arms of Orthodox hierarchs have the cross to the dexter of the mitre and the bishop's staff to sinister, but opposite examples exist. An abbot (archimandrite or hegumen) should display a veiled abbot's staff to distinguish it from the bishop's staff.
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The blazon of the municipal coat of arms is Gules St. Valentin clad Argent and caped Or with his dexter raised in blessing and holding in sinister a crosier of the last. Flags of the World.com accessed 02-Dec-2009 The figure of Valentin von Rätien (an early bishop of Passau) comes from the municipal seal, where he is also represented as a seated figure.
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A "well defined" and "original" fine metal workshop was active in County Roscommon in the 12th century. The Cross of Cong, the Aghadoe crosier, Shrine of the Book of Dimma and Shrine of Manchan of Mohill' are grouped together as having been created by Mael Isu Bratain Ui Echach et al., at the same Roscommon workshop. The workshop has been linked to St. Assicus of Elphin.
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DeCramer was born and raised on a farm near Marshall. He attended Crosier Preparatory Seminary in Onamia and graduated from the Secondary College of St. Thomas in Saint Paul with a B.A. in English. He later earned a master's degree in English from the University of Oklahoma. During his time as senator, DeCramer's special legislative concerns included agriculture, education and soil, water and wildlife conservation.
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In Rome, Hebda was also an adjunct spiritual director at the Pontifical North American College and confessor to the Missionaries of Charity. He lived at the Villa Stritch, a residence for American priests working for the Holy See. On October 16, 2009, following the announcement of his appointment as a bishop, the community at the Pontifical North American College presented him with a pectoral cross and crosier.
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A banderole is a small flag or streamer carried on the lance of a knight, or a long narrow flag, with cleft end flying from the mast-head of a ship in battle. Lion rampant holding a banderole In heraldry, a banderole is a streamer hanging from beneath the crook of a bishop's crosier and folding over the staff, and for other small streamers or ribbons.
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A crosier on the coat of arms of Basel, Switzerland which was ruled by Prince- Bishops during the Middle Ages A crosier (also known as a crozier, paterissa, pastoral staff, or bishop's staff) is a stylized staff that is a symbol of the governing office of a bishop or Apostle and is carried by high-ranking prelates of Roman Catholic, Eastern Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and some Lutheran, United Methodist and Pentecostal churches. In Western Christianity the usual form has been a shepherd's crook, curved at the top to enable animals to be hooked. In Eastern Christianity, it is found in two common forms: tau-shaped, with curved arms, surmounted by a small cross; or a pair of sculptured serpents or dragons curled back to face each other, with a small cross between them. Other typical insignia of prelates are the mitre, the pectoral cross, and the episcopal ring.
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Lambert, the Cardinal of Ostia, was dispatched to convoke a synod at Worms, which began on September 8, 1122. By September 23, the Concordat of Worms, also called the Pactum Calixtinum, was concluded. On his side, the emperor gave up his claim to investiture with ring and crosier and granted the freedom of election to the episcopal sees. The elections of bishops could be witnessed by the emperor or his representatives.
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On the way back he visited Nicaea and the Byzantine Emperor John Vatatzes (r. 1221–54), where he remained for several days. From there, he continued his journey to Mount Athos, Hilandar, and then via Thessaloniki to Serbia. While visiting Mar Saba, he had been gifted the Trojeručica (the "Three-handed Theotokos"), an icon of Nursing Madonna, and the crosier of Sabbas the Sanctified, which he brought to Hilandar.
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The Crosier Monastery or Monastery of the Crutched Friars () is a former monastery of the Order of the Holy Cross in Maastricht, Netherlands. The well- preserved convent buildings house a five-star hotel, the Kruisherenhotel. It is a rare example of a Gothic monastery in the Netherlands, having survived more or less in its entirety.Other monasteries like Middelburg Abbey and St Agatha's Monastery in Delft are only partially Gothic.
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Over the centuries the Crosiers got ever wealthier because of the accumulation of property that people left to them.Keyser-Schuurman (1984a), pp. 31, 37 Most of this property (or income from real estate) was located in the vicinity of Maastricht, mostly in the border region with Belgium.In the inventory of the Crosier archive about 50 locations are mentioned where the Maastricht Crosiers possessed real estate, or had income from land.
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35–37; "Ecclesiastical Heraldry", Encyclopædia Britannica. The moderator of the General Assembly of the Church of Scotland now uses a differenced version of the General Assembly's arms, with a hat having a blue cord and ten tassels on each side, and may also show the moderator's staff, a gold Celtic crosier, behind the shield as can be seen in vol 41, p 152 of the Scots Public Register.
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The college is also in possession of a large collection of silver (including the medieval silver gilt Founder's Crosier, housed in a display case in the chapel), the Oxford Chest which is currently in the Ashmolean Museum and two "unicorn horns" (which are in fact narwhal tusks). According to A. J. Prickard (writing in 1909) the library once contained a copy of the editio princeps (first printed edition) of Aristotle.
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Their party was called the Bagler, from an Old Norse word meaning crosier. The war between the Bagler, with the open support of the Church, and the Birkebeiner, was to last for the rest of the reign of King Sverre. Inge Magnusson was with the Bagler party when they took Nidaros in January 1198. They stayed through the spring, and Inge was given the royal title at the Thing.
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From the north the 1st figure holds up a chalice, the 2nd a book, the 3rd a crosier and the 4th shows the release of a flock of birds representing souls. The figures are located on esker ridges that the new roadway cuts through. There are also a number of churches in the town, including Tullamore Catholic Church, Tullamore Presbyterian Church and St. Catherine's Church of Ireland church.
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The cappa magna may be worn, but only within the bishop's own diocese and on especially solemn occasions.Caeremoniale Episcoporum, 64 The mitre, zuchetto, and stole are generally worn by bishops when presiding over liturgical functions. For liturgical functions other than the Mass the bishop typically wears the cope. Within his own diocese and when celebrating solemnly elsewhere with the consent of the local ordinary, he also uses the crosier.
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Das Leben nach der Evangelisierung / Life after the Reformation at kloster-medingen.de. Retrieved on 5 June 2013 Most of the convent buildings were destroyed in a fire in January 1781, although valuable possessions like the archives and the abbesses' crosier from 1494 were able to be salvaged. The ruins were demolished in 1782 and the convent re-built in the early neoclassic style. Completed in 1788, the new buildings were consecrated on 24 August.
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Successful branding involves targeting audiences who appreciate the organization's marketing program. Advertising is a small but important part of marketing communications; the marketing communications mix is a set of tools that can be used to deliver a clear and consistent message to target audiences. It is also commonly called the promotional mix. Crosier (1990) states that all terms have the same meaning in the context of the 4ps: product, price, place and promotion.
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This is the basis for the later Seventh-day Adventist doctrine of the Investigative Judgement. An article written by O. R. L. Crosier titled "To All Who Are waiting for Redemption, the Following is Addressed" summarising their insights, was published in the March 1845 edition of the Day-Dawn.A copy of this lost publication was discovered by Merlin D. Burt in 1995 and republished in 2006: Merlin D. Burt, . Andrews University Seminary Studies 44, no.
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The others came from Crosier monasteries in Aachen, Asperen, Tournai, Falkenhagen (Lügde), Franeker, Goes, Huy, Hohenbusch (Gangelt), Cologne, Kerniel, Liège, Namur, Paris, Schiedam, Sint Agatha (Cuijk), Schwarzenbroich (Düren), Suxy (Chiny), Ter Apel, Toulouse, Yvoy (Carignan, Ardennes) and Venlo. Brasseur (2002), pp. 195-196. In 1500, the Maastricht monastery was among the larger foundations of the order. The fifth prior, Walterus of Herentals (1483-1517), accepted 24 new priests, many of whom came from Maastricht.
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Today the primary towns include Port Appin and Portnacroish. Both are scenic and are surrounded by forests and water. To the west are islands including the island of Lismore, home to the MacLea and the Baron Buchull, keeper of the Buchull Mhòr (the crosier of St. Moluag), adherents of Appin. There are numerous sights of interest including Ardsheal's Cave, Castle Stalker, the Clach Ruric, Cnap a-Chaolais, Eilean Munde and Keil churchyard.
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The lion in Lund University's seal holds a book in one hand, and a sword in the other. The French commune Monistrol-sur-Loire uses the same sentence on its escutcheon but the motif is a sword and a crosier. This suggests that utrumque ("both"), may in that case refer to fighting and preaching. AD UTRUMQUE PARATUS is the motto of the United States Marine Corps' III Marine Expeditionary Force Special Operations Training Group (SOTG).
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Under the Hilliards, Milton Farm was sold to become part of the Swakeleys estate in 1816, and Hill Farm become Northolt Aerodrome in 1916. The Shorediche family built their manor house on a track off Long Lane. Originally called Ickenham Hall, it was let out to farmers in 1818 and renamed Manor Farm,Bowlt 1996, p.17 at which point the Crosier family renamed their manorial home from Sherwyns to Ickenham Hall.
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Foerk also analogized the crosier with the near-contemporary pastoral staff of Anno II, Archbishop of Cologne (d. 1075). However Jesuit art historian Joseph Braun analyzed the chalice and the textiles based on the pictures sent, but he did not deal with the other objects. Thereafter he dated the grave to the turn of the 12th and 13th centuries. Accordingly, he identified the skeleton as the corpse of archbishops Saul Győr or Ugrin Csák.
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He came from druidic family lineage but converted to Christianity, as was the case with many of the earliest Irish Saints, with the advent of Christianity. Artefacts such as Cross of Cong, The Aghadoe Crosier and Shrine of Manchan of Mohill have been associated with a workshop linked to Saint Assicus in Elphin. Many believe Saint Assicus is actually the same person as Saint Tassac. Saint Tassac of Raholp had a similar trade.
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James Pardy was consecrated a bishop on September 16, 1958 by Bishop Bryan McEntegart of Brooklyn. The principal co-consecrators were U.S. Military Auxiliary Bishop Philip Furlong and Bishop Christopher Weldon of Springfield in Massachusetts. Bishop Fulton Sheen delivered the sermon. At his consecration he was given the crosier used by Cardinal John McCloskey of New York and Bishop Patrick Byrne, M.M., who died on a death march to the Yalu River.
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Priors, priors provincial, and masters general of the Order are all elected for specific terms. Catholic men who wish to enter the Order undergo a period of consideration and review, after which they may be accepted for a year of novitiate. Upon conclusion of his novitiate, a Crosier is admitted to a three-year period of temporary vows. Thereafter, a second period of temporary vows may follow or immediate admission to solemn profession, viz.
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His crosier. Albert's appointment was opposed by Baldwin, who had a second group of canons elect his own relative, Albert de Rethel. Albert de Rethel was a maternal-uncle of Empress Constance who had planned to support him with the Emperor but had been captured by Sicilians earlier. As the election appeared to be in dispute, the Emperor supported Lothar of Hochstaden, provost of the church of St Cassius in Bonn and brother of Count Dietrich of Hochstaden.
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The Capture of Maastricht by the French general Kléber in 1794 and the ensuing incorporation of the city in the French First Republic meant the end of all monasteries in Maastricht. In 1796 the Maastricht Crosier Monastery was dissolved.The dissolution was a result of the law of 1 September 1796 (5 Fructidor an IV), that put an end to all monastic institutions in the conquered territories; in France this had happened in 1790. Keyser-Schuurman (1984b), p. 10.
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Foerk also analogized the crosier with the near- contemporary pastoral staff of Anno II, Archbishop of Cologne (d. 1075). However Jesuit art historian Joseph Braun analyzed the chalice and the textiles based on the pictures sent, but he did not deal with the other objects. Thereafter he dated the grave to the turn of the 12th and 13th centuries. Accordingly, he identified the skeleton as the corpse of 12–13th- century archbishops Saul Győr or Ugrin Csák.
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Four metal figures by sculptor Maurice Harron are located where the new roadway cuts through esker ridges. The figures represent symbols of learning and sanctity. Approaching from the north the 1st figure holds up a chalice, the 2nd a book, the 3rd a crosier and the 4th shows the release of a flock of birds representing souls. The installation was funded by the percentage for arts scheme where 1% of the budget is allocated to roadside art.
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The door-surround is enriched with two bands of pellets, and the monolithic arch has a well-preserved representation of the Crucifixion. The slightly splayed sides of the doorway (also monolithic) have relief sculptures of ecclesiastics, one of them holding a crosier, the other a Tau-shaped staff. Two monuments preserved within the cathedral, the so-called 'Brechin hogback', and a cross-slab, 'St. Mary's Stone' are further rare and important examples of Scottish 11th century stone sculpture.
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The term is also used to refer to the attendants themselves, when the plural form vimpas is usually used. The term 'vimpa-boys' is sometimes heard, being derived from the historical fact that in many churches the altar servers (and therefore the vimpa-bearers) were young boys. A vimpa is occasionally used in the Anglican liturgy in an alternative function, when the crosier is carried before the bishop in procession, often by a junior Clerk in Holy Orders.
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St Machar is said to have been a companion of St Columba on his journey to Iona. A fourteenth-century legend tells how God (or St Columba) told Machar to establish a church where a river bends into the shape of a bishop's crosier before flowing into the sea. The River Don bends in this way just below where the cathedral now stands. According to legend, St Machar founded a site of worship in Old Aberdeen in about 580.
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His story has been handed down in The Death of Parcy Reed, a traditional Border ballad (Child Ballad 193).Francis James Child, English and Scottish popular ballads; Volume XXVII, Boston: Houghton, Mifflin and company, 1904. This song tells of an alliance between the Halls of Redesdale and the Crosiers of Liddesdale in Scotland, against the Reeds. Percival Reed held the office of Keeper of Redesdale, and had arrested one Whinton Crosier for raiding in the valley.
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With this title the church received certain privileges such as precedence before other churches, the right of the Umbraculum and the Tintinnabulum.The Tintinnabulum of the Basilica (1958) and the bishop's Crosier who is also the dean of the collegiate chapter. These objects are carried in every procession that the collegiate chapter takes part in. Also the church acquired the right to include the papal symbol of the crossed keys on a basilica's banners, furnishings and seal.
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This relates to the many metaphorical references to bishops as the shepherds of their "flock" of Christians, following the metaphor of Christ as the Good Shepherd. The Eastern Orthodox and Eastern Rite Catholic crosier is found in two common forms. One is tau-shaped, with curved arms, surmounted by a small cross. The other has a top comprising a pair of sculptured serpents or dragons curled back to face each other, with a small cross between them.
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He married Eleanor Harrison, daughter of John Harrison of Sunderland and had five daughters who were his co-heirs.A Genealogical and Heraldic History of the Commoners of Great Britain and Ireland, vol 2, 1835, p. 659. Online reference Their youngest daughter Jane Crosier (1671-1710) who married Edward Surtees (1663-1744) brought Redworth Hall into the Surtees family. Robert Surtees (1694-1785) Their eldest son Robert Surtees (1694-1785) was the owner of Redworth Hall for forty years.
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The finds, which early on included a bronze 6th-century Buddha statuette from North India, an Irish crosier, and a Coptic ladle, led to two decades of excavations. These were partially funded through the intervention of King Gustaf VI Adolf, who on 15 June 1965 bestowed upon Holmqvist the title of professor. Holmqvist led the excavations, which included work by his students and archaeologists such as Valdemars Ginters (lv), until his retirement on 1 January 1975.
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The successor of Gelasius in the see, Cornelius Mac Concaille, who died at Chambéry the following year, on a journey to Rome, has been venerated ever since in that locality as a saint. He was succeeded by Gilbert O'Caran (1175–80), during whose incumbency the see suffered greatly from the depredations of the Anglo-Norman invaders. William Fitz-Aldelm pillaged Armagh and carried away St. Patrick's crosier, called the "Staff of Jesus". O'Caran's successor was Thomas O'Connor (1181–1201).
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Vilatte's , excommunication by the was renewed on . Roussin eventually returned to the . Around the same time, he was involved in another scandal. If Vilatte did not exist, wrote Snob, in Le Rire, he would have to be invented for the lenten vaudeville foolishness played out in his church; he satirized the incident of a bailiff, who, in the name of a woman who loaned 3,000 francs to Vilatte, presented himself at the chapel and seized Vilatte's personal belongings, including his miter and crosier.
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Josephine Carrier Lawney was born in Chicago and raised in Readsboro, Vermont, the daughter of Josephine Rosella Carrier Laughna and James E. Laughna. Both parents were born in New England. (The names Laughna and Lawney were pronounced similarly; Josephine and her sister Letty Jane used the latter spelling.) Her mother died when Josephine was fifteen years old, and the Lawney girls were raised by relatives named Crosier. She worked at a chair factory in Vermont to support herself and her college education.
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A wealthy citizen, Gilles of Elderen, offered the Crosiers a place to stay in some houses that he owned at Kommel. In 1436 Gilles donated five houses with gardens at Kommel, as well as some money, to the superior general of the Crosiers, stipulating that this was to be used for founding a new monastery in Maastricht.The deed of this transaction of 6 September 1436 is kept in the Crosier archive in Maastricht, part of the Regionaal Historisch Centrum Limburg (RHCL).
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The choir stalls contain 62 14th-century misericords which are of outstanding beauty — several of New College's misericords were copied during the Victorian era, for use at Canterbury Cathedral. The niches of the reredos were provided by Sir Gilbert Scott and were fitted with statues in the 19th century. Near the east end of the chapel is the Founder's Crosier, a relic overlaid with silver gilt and enamel that resembles a pastoral staff. This was exhibited at South Kensington in 1862.
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Christoph Birkmann, the cantata's librettist The librettist built on Erdmann Neumeister's text from "", which was published in 1711. , the Way of the Cross, refers to the Stations of the Cross and more generally to the "cross as the burden of any Christian". Here is replaced with , which refers to a pilgrim's staff (or bishop's crosier) and a navigational instrument known as a cross staff or Jacob's staff. In the cantata's text, life is compared to a pilgrimage and a sea voyage.
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Arms of the Roman Catholic Diocese of Cork and Ross: Argent a cross pattée gules charged with a crosier in pale, enfiled with a mitre labelled or. The Roman Catholic Diocese of Cork and Ross () is a Roman Catholic diocese in southern Ireland. It is one of six suffragan dioceses in the ecclesiastical province of Cashel (corresponding rather closely to the civil province of Munster) and is subject to the Archdiocese of Cashel and Emly.Diocese of Cork and Ross. Catholic-Hierarchy.
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As a symbol of his palatine jurisdiction, the Bishop of Durham’s coat of arms was set against a crosier and a sword, instead of two crosiers, and the mitre above the coat of arms was encircled with a coronet, usually of the form known as a ‘crest coronet’ (and which is blazoned as a ‘ducal coronet’ though not actually the coronet of a duke). Although the jurisdiction was surrendered to the Crown in 1836, these heraldic symbols of their former power remain.
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Hovering above is the flaming heart, symbol of Augustine's search for God and his love of neighbors. Behind the book is the crosier – a staff traditionally held by a Bishop – commemorating Augustine's service as Bishop of Hippo. Above and behind the book are two crosses, symbolic of Augustine's conversion and the University's commitment to Catholicism. Framing the central portion of the seal is a laurel wreath exemplifying victory through the pursuit of knowledge, and 1842 is the year of the University's founding.
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At the nombril point of the escutcheon (or bottom centre, nombril being from the French nombril meaning "belly button") is the image of Saint Richard of Chichester himself. He is depicted in his ecclesiastical robes and mitre, with his crosier in one hand and administering a blessing with the other. This image is taken from a thirteenth century wall painting of St Richard, painted shortly after his canonisation. The motto St Richard's Catholic College is Comitas, Scientia, Cartias, meaning "Community, Knowledge and Charity".
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This crosier, 180 cm in height, is made of embossed silver by the masters of Florentine gold-work of the 16th century. It was donated to the Capitolo di Ascoli by Girolamo Bernerio, a cardinal who belonged to the Dominican order. The renaissance design is usually attributed to Giorgio Vasari. It is made of a long handle ending in a precious spiral that is composed of acanthus leaves that encompass at the center a small Christ Child giving a blessing.
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The township contains 43 documented cemeteries: Able, Barger, Becky Brown Family Plot, Beswick/Radmacher's, Brown Family Cemetery (aka Old Stephen's), Chaffin, Cole, Collen's Chapel, Cotner, Crosier, Dodd/Kings, Dunkard, Eckart, Ellis, Entrician/Endrocrane, Ferree/May, Grey, Guest, John Brown Cemetery, Kinzer/Lightner, Laconia Methodist (Bethel), Lane, Lewis, Madden, Marsh Burying Ground, McIntire (Evan's), Memorial Baptist/Presbyterian, Nancy Brown Plot, Old Goshen, Payton, Philip Rupp's Grave, Phillips Cemetery, Reed, Rehobeth, Ridley, Sacred Heart of Mary Catholic Cemetery, Sands, Stallings, Stephens, Union Chapel, unnamed Boone and Zimmerman family cemetery.
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A monastery was founded on the south side of the stream by Saint Fiacc (c. 415–520). According to legend, Fiacc founded the church of Domnach-Fiech, east of the River Barrow. To this church Saint Patrick presented sacred vestments, a bell, a manuscript of the Pauline Epistles and a crosier. After many years of austere life in this place, Fiacc was led by angelic command to remove to the west of the Barrow, for there "he would find the place of his resurrection".
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The vimpae may be seen here, though out of use, as the Anglican Bishop shown is wearing his mitre and holding his crozier. 'Pockets' may clearly be seen in the vimpae, for the servers to insert their hands when holding the pontificalia. A vimpa (plural: vimpae) is a veil or shawl worn over the shoulders of servers who carry the mitre and crosier during liturgical functions when they are not being used by the bishop, in the Roman Catholic, Anglican, and some other western churches.
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The vimpa may take the form of a cape-like shawl or a many-pleated scarf, with a base colour usually of either white or silver. A vimpa can be a simple white/silver veil or can be fashioned with one or many liturgical symbols, such as crosses. The vimpa can hang on the mitre- and crosier-bearers' shoulders or be secured in the front by velcro, ribbon or even clasps. They can end as short as the server's waist, and as long as the server's feet.
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Owen Russell Loomis Crosier (1820-1912) was a Millerite preacher and editor, from Canandaigua, New York. He collaborated with Hiram Edson and Dr. F. B. Hahn in publishing a small Millerite paper, the Day-Dawn. He was with Edson on the morning after the great disappointment on October 22, 1844. Edson received an inspiration from God which explained that the Millerites’ error was not in the date, but in the event; that Jesus had begun His work as High Priest in the most holy place in Heaven.
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On 27 August 1902, the East Kent Times and District Advertiser said about the new church: > The Church is in the early decorated style of Gothic architecture, and in > dimensions is 80 feet long and 30 feet wide. There is a fine Gothic altar, > with columns of Labrador granite, polished at Aberdeen. A stone statue > weighing about six hundredweight represents St. Gertrude in an attitude of > prayer, holding in one hand the Sacred Heart. A mouse running up a crosier > represents the Temptation of the Devil.
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In the churchyard are the base of a medieval cross shaft which has been converted into a sundial, the base of another cross in red sandstone dating from the 14th or 15th century which was restored to form a memorial in 1873, and the 18th-century chest tomb of the Crosier family. These are all listed at Grade II. Also listed at Grade II is the lych gate erected in 1883. In addition the churchyard contains the war graves of three soldiers of World War I.
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After Pacifica's board of directors completed the 2016 board year with the exclusion of 75% of WBAI's board representation, it then moved to decertify Pacifica's 2016 board elections, which had been won handily by the independent faction not in power. The new 2017 board of directors replaced interim executive director Lydia Brazon with KPFT director Bill Crosier and reinstated WBAI's delegation. The 2019 WBAI shutdown (described above) has since been the subject of a legal dispute between the local WBAI board and the Pacifica central office.
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During the conflict of the Investiture Controversy, the Counter-king Rudolf of Rheinfelden appointed Lutold as abbot of the Abbey of Saint Gall around Easter 1077. However, he was not accepted by the monks who took sides with Henry IV. In a deeply symbolic act, they broke the crosier and thus pointed to the illegitimacy of Lutold's abbacy. In September 1077, Henry IV had regained such a great influence that he appointed Ulrich of Eppenstein as abbot. Thereupon, Lutold fled to the Abbey of Reichenau.
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Crosier Fathers from the Netherlands, in Campo Belo, Minas Gerais, Brazil The Crosiers are an order of Canons Regular. The membership consists of priests and brothers, all of whom live together according to the Rule of St. Augustine.Crosier Fathers and Brothers Their way of life consists of three parts: life in a community setting, daily communal celebration of the Church's liturgy, and some form of active ministry. This ministry takes the form of preaching, directing retreats, parish work, education, prison ministry, immigration services and spiritual direction.
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The inscription tells us that it was made for Niall Mac Mic Aeducan, Bishop of Lismore, 1090–1113, by Neclan the artist. This refers to the making of the case or shrine, which enclosed an old oak stick, the original crozier of the founder. Most of the ornaments are richly gilt, interspersed with others of silver and niello, and bosses of coloured enamels. The second is the Book of Lismore found in the castle at the same time with the crosier, enclosed in a wooden box in a built-up doorway.
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Metten Abbey keeps a medieval crosier, that is revered as the staff of Blessed Utto. The crook is carved from walrus tooth to form a dragon encircling a lamb with a banner of victory. From comparison with similar objects it cannot be dated earlier than the beginning of the 13th century, however. The staff itself may be older, as a bronze band below the crook is inscribed with Romanesque majuscules: QVOD DŇS [= Dominus] PETRO, PETRVS TIBI CONTVLIT, VTTO (What the Lord has assigned to Peter, Peter has assigned to you, Utto).
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A memorial brass (now severely damaged) in the chapel pavement depicts Waltham dressed in mass vestments, wearing an espicopal mitre and carrying a pastoral crosier. His chasuble is decorated with illustrations of the Virgin Mary and he is surrounded by an ornate gothic triple canopy with figures in the niches. A detailed description of the brass in 1825 by Thomas Moule suggested that the niches contained the likenesses of saints named John to reflect Waltham's given name – Saint John the Evangelist, Saint John of Beverley, Saint John Elemosiner – and Saint Peter.
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He also worked in the applied arts. Notable examples in this area are the crosier for the bishop of Vic, a coffee service that was to be offered as a gift for a royal wedding, and various pieces of jewellery whose artistic value exceeds the intrinsic value, although the latter is still considerable. Also, as a draughtsman, Llimona produced a large number of excellent life studies. He was one of the founders, along with his brother Joan Llimona i Bruguera, of the Cercle Artístic de Sant Lluc in 1892.
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One fled to Germany, another was allowed to return home after he got sick during the voyage, and others were pardoned after interference by the Francophile barrister Charles Roemers. Prior Joseph Leurs withdrew to Sittard but was then made prior of the Crosier Monastery Sint Agatha in Cuijk in 1804, where he died two years later. This monastery led a dormant existence with a few elderly friars until the mid-19th century, when it played a key-role in the resurrection of the Order. The dissolution of the Maastricht monastery met with few protests.
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Maurer also designed several light sculptures for the cloister yard and the church interior. At the opening ceremony of the Kruisherenhotel on 1 September 2005, the superior general of the Crosier Order, Rein Vaanhold, said in his speech that the new purpose of the building was consistent with its historical function: making guests feel welcome. The hotel received the bi-annual Monument Prize of the Municipality of Maastricht (the Victor de Stuers medal) in 2005. Also in 2005, interior designer Henk Vos received the European Design Award for his daring design of the hotel interior.
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Use of the staff was soon again phased out. In 1877, the Circolo San Pietro (an organization founded in 1869 to support the papacy) presented a staff or ferula to Pope Pius IX on the occasion of the fiftieth anniversary of his episcopal consecration and is sometimes referred to as the "ferula of Pius IX". This ferula was used by popes from Pope Pius IX until Pope Paul VI, again only for extraordinary, non-liturgical ceremonies. Pope Leo XIII at times made use of a crosier in the same shape as that of other bishops.
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In addition, a triple- barred cross ferula was made for Leo XIII for the Golden Jubilee of his Priesthood in 1888. Pope John XXIII had begun using the 1877 ferula of Pius IX for various liturgical celebrations during the Second Vatican Council. It was during the pontificate of Paul VI that the popes more permanently began using a ferula as a pastoral staff for solemn liturgical celebrations, rather than a symbol of governance. In effect, the papal ferula became the equivalent of a bishop's crosier or pastoral staff.
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1802), who were first cousins. His maternal grandparents were Robert Surtees of Redworth Hall, and the former Dorothy Lambton (second daughter of Thomas Lambton of Hardwick). His aunt, Jane Surtees (co-heiresses of their father Robert Surtees), also married a first cousin, Lt. Crosier Surtees, who died in 1803 when returning from a banquet with Lord Barnard at Raby Castle when he drunkenly fell into the moors and froze to death. They were grandparents of Henry Surtees, who inherited Redworth Hall, and Charles Surtees, who eventually inherited Mainsforth Hall.
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The ring and crosier the prelates received from monarchs during their installation symbolised their mutual dependence. At the February 1079 synod of Lent, Henry's opponents, Bishops Altmann of Passau and Herman of Metz, convinced the Pope to send new legates to Germany, but the Pope forbade his legates to pass judgement against the prelates who had been appointed by Henry. Henry confiscated Rudolf of Rheinfelden's inherited Swabian estates and ceded them to Bishop Burchard of Lausanne in March. In the same month, he made a wealthy local aristocrat, Frederick of Büren, duke of Swabia.
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The Millerite message was based on the preaching of William Miller and predicted that Christ would return about the year 1843, which was later refined to October 22, 1844. This belief was based on the day-year principle and an interpretation of the 2300 days mentioned in which predicted that "the sanctuary would be cleansed". The Millerites understood this verse to point to Christ's return to "cleanse" the earth. O. R. L. Crosier collaborated with Hiram Edson and others in setting up and publishing a small Millerite paper, the Day-Dawn.
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In the following year, 1190, the eighteen abbesses of France held their first general chapter at Tart. The abbesses of France and Spain themselves made the regular visits to their houses of filiation. The Council of Trent, by its decrees regarding the cloister of nuns, put an end to the chapter and the visits. In Italy, in 1171, were founded the monasteries of Santa Lucia at Syracuse, San Michele at Ivrea, and that of Conversano, the only one in the peninsula in which the abbesses carry a crosier.
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The head of the crosier, which is of silver-gilt with a smaller one of bronze enclosed within it, is in the Museum of Scotland. The Bernane, a cast bronze bell, is also preserved in the museum and was placed over a sufferer's head during healing rituals in order to heal such afflictions as migraine headaches and more. During the Middle Ages the bell was kept in the care of deoiradh at several Glen Dochart farms. Legend has it that the bell would come to St. Fillan when called.
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His paternal grandparents were first cousins Jane Surtees and Lt. Crosier Surtees, who died in 1803 when returning from a banquet with Lord Barnard at Raby Castle when he drunkenly fell into the moors and froze to death. His grandmother's sister, Dorothy Surtees (co- heiresses of William Steele, a director of the East India Company), also married a first cousin, Robert Surtees, and they were the parents of antiquarian Robert Surtees of Mainsforth. Charles became a member of the Surtees Society in 1859. He was educated at Harrow before entering the British Army in 1842.
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In Eastern Christianity (Oriental Orthodoxy, Eastern Orthodoxy and Eastern Catholicism), bishops use a similar pastoral staff. When a bishop is consecrated, the crosier (, Slavonic: pósokh) is presented to him by the chief consecrator following the dismissal at the Divine Liturgy. The Archbishop of Cyprus has the unique privilege in canon law of carrying a paterissa shaped like an imperial sceptre. This is one of the Three Privileges granted to the Orthodox Church of Cyprus by Byzantine Emperor Zeno (the other two being to sign his name in cinnabar--i.e.
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It may encircle a depiction of the bishop's coat of arms or the figure of a saint. In some very ornate crosiers, the place where the staff meets the crook may be designed to represent a church. In previous times, a cloth of linen or richer material, called the sudarium (literally, "sweat cloth"), was suspended from the crosier at the place where the bishop would grasp it. This was originally a practical application which prevented the bishop's hand from sweating and discolouring (or being discoloured by) the metal.
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The cross is analogous to the two-barred archiepiscopal cross used in heraldry to indicate an archbishop, and seems to have been used precisely to indicate an ecclesiastical rank still higher than that of archbishop. In the past, this design of the cross was often used in ecclesiastical heraldry as a distinctive mark of his office. It was often merely an artistic device, as use of a staff or crosier was not part of the traditional papal insignia. However, at least one staff surmounted with a papal cross does exist.
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In 1974, Fr. Rosales was named auxiliary bishop of Manila, the first Batangueño to be so named. Bishop Rosales received his crosier from the Vicar General of Lipa Venerable Alfredo María Obviar (later Bishop of Lucena) and has used it ever since. He took care of the ecclesiastical district of Eastern Rizal as well as San Juan, Mandaluyong, and Grace Park in Caloocan. Rosales was consecrated bishop of the titular see of Oescus in a ceremony on October 28, 1974, and in 1980 was appointed rector of the archdiocesan major seminary, San Carlos Seminary.
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Blazon: Per fesse dancetté Or and Azure a chief per pale Gules and of the second charged on the dexter with two keys in saltire Or and Argent and on the sinister with a Cross Flory between five martlets of the first. (College of Arms, London 1922). Ensigned with an abbot's crosier in pale behind the shield Or garnished with a pallium crossing the staff argent and a galero with cords and twelve tassels disposed on either side of the shield in three rows of one, two, and three all Sable.
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Christian crosier (1260-1286) of the form that is the name-sake of the fungal structure. A crozier is an anatomical feature of many fungi in the phylum Ascomycota that form at the base of asci and look like hook-topped shepherd’s staffs or stylized religious crosiers. During the ascus initial formation the crozier helps to maintain a dikaryotic state in the ascus initial and its side branch that will continue the spreading growth of the ascogenous hyphae in Ascomycota fruitbodies. The tips of developing asci on these ascogenous hyphae curl over.
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Cream Italian marble has been used for the altar, lectern, side altar, baptismal font, consecration stones, holy water fonts, treads and risers in the sanctuary and side chapel, and framing to the recess behind the Bishop's chair and side chapel altar. The Bishop's chair, crosier and Coat of Arms are of carved timber. Blonde timber has been used for the pews and handrail to the choir gallery. The floors are finished with a pale green vinyl tile; however, much of the nave floor has been covered with a dark blue carpet.
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183 The first Europeans to observe it were French Jesuit missionaries in the St. Lawrence Valley in the 1630s. The name "lacrosse" comes from their reports, which described the players' sticks as like a bishop's crosier—la crosse in French. The Native American tribes used various names: in the Onondaga language it was called dehuntshigwa'es ("they bump hips" or "men hit a rounded object"); da- nah-wah'uwsdi ("little war") to the Eastern Cherokee; in Mohawk, tewaarathon ("little brother of war"); and baggataway in Ojibwe. Variations in the game were not limited to the name.
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The vimpa is sometimes used when a bishop celebrates Mass. In the Roman Rite, if the bishop uses a mitre and crosier, the altar servers assigned to the task of holding those items cover their hands with the vimpa when holding them, symbolizing that the items do not belong to them. The vimpa may be in the color of the day or alternatively of a simple material in white or green. In Imperial Roman court ceremonial, a similar veil, or sudarium, was used by attendants approaching the Emperor to cover their hands, presumably in case he handed them something.
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At the heart of the question was the ancient right of the Holy Roman Emperor to name the pope as well as bishops and priests. These would be invested with some secular symbol such as a sword or scepter and the spiritual authority represented by a ring, miter and crosier. To an illiterate population, it appeared the bishop or abbot was now the king’s inferior and owed his position to the king. This issue came to the fore in the first part of the eleventh century when Rome and the pope sought autonomy from the Holy Roman Emperor.
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Sinterklaas played by upright Sinterklaas is based on the historical figure of Saint Nicholas (270–343), a Greek bishop of Myra in present-day Turkey. He is depicted as an elderly, stately and serious man with white hair and a long, full beard. He wears a long red cape or chasuble over a traditional white bishop's alb and a sometimes-red stole, dons a red mitre and ruby ring, and holds a gold-coloured crosier, a long ceremonial shepherd's staff with a fancy curled top."Sinterklaas", Landelijk Centrum voor Cultuur van Alledag (LECA) He traditionally rides a white horse.
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Others had earlier concluded that a prophetic period of 2300 years was to end "around the year 1843" (Miller's earlier estimate).; as cited by Cottrell. When Jesus did not return as expected (an event which Adventists call the "Great Disappointment"), several alternative interpretations of the prophecy were put forward. The majority of Millerites abandoned the 1844 date; however, about 50 members. out of the larger group of 50,000 (including Hiram Edson and O. R. L. Crosier) concluded that the event predicted by Daniel 8:14 was not the second coming, but rather Christ's entrance into the Most Holy Place of the heavenly sanctuary.
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He explained his belief as to why the President of Ireland would supposedly have wanted to have been thrown out of a papal audience: :This ... might then be represented to the Irish people as the ultimate bang of a crosier for all that post-Catholic Ireland has become, and the last gasp of a desperate, discredited, rigid, reactionary, and patriarchal regime. . . . Mary wanted John Paul to give her a black eye; his Holiness serenely turned her a blind (albeit 'twinkling') one. She wanted to cut a provocative, modern, dashing figure. He left her looking like a crank. . . .
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Bartolomeo Passarotti, Crucifixion with Saints, 1560-1570, Collezioni Comunali d'Arte di Palazzo d'Accursio, Bologna With a serene expression and his head tilted to the left, Anton W. A. Boschloo, Annibale Carracci in Bologna: visible reality in art after the Council of Trent, L'Aia, 1974, pp. 1-11. the figure of Christ looks down at a group of saints. Francis of Assisi kneels before the cross in front of the Virgin Mary, whilst Petronius stands on the other side in brocaded episcopal vestments, with an altar boy holding his crosier behind him, blocking the viewer's view of John the Evangelist behind them.
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Octavian was a chestnut horse bred at HunmanbyYork Herald, 10 May 1834 near Scarborough in Yorkshire by the partnership of Mr Crosier, a horse dealer, and Mr Allison, a blacksmith. He was the best horse sired by Stripling, a son of the 1783 St Leger winner Phoenomenon. Octavian's dam was an unnamed mare sired by Oberon, who was bought by Allison, from Mr Peverill, a breeder based at Stockton-on-Tees. This mare has been traditionally assigned to Thoroughbred family number 8, but recent research, including analysis of matrilinear MtDNA, has rendered the female side of Octavian's pedigree extremely uncertain.
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In thanksgiving, he had a silver replica of his hand fashioned and attached it to the icon. After this, the icon became known as "three-handed" (Tricherousa), because it had three hands (two of Theotokos plus one more). John Damascene became a monk at Mar Sabbas monastery outside of Jerusalem and gave the icon to the monastic community there. Later the icon was given as a present to St. Sava when he visited the monastery, together with another icon of Theothokos in the style of Nursing Madonna, and with the crosier of Sabbas the Sanctified, the founder of the monastery.
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Unlike the abbot, the abbess receives only the ring, the crosier, and a copy of the rule of the order. She does not receive a mitre as part of the ceremony. The abbess also traditionally adds a pectoral cross to the outside of her habit as a symbol of office, though she continues to wear a modified form of her religious habit or dress, as she is unordained—females cannot be ordained—and so does not vest or use choir dress in the liturgy. An abbess serves for life, except in Italy and some adjacent islands.
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The Halls were one of the sixty major riding families of the Scottish Marches and were involved in reiving as other border clans were. During one of the 'Day of Truce' occasions, a Robert Spragon 'fyled' a complaint against two Halls that had rustled 120 sheep. As with all Reiving families, they would consider themselves loyal to neither the English or the Scots, the family name holding allegiance over all else. As recounted in the song "The Death of Parcy Reed", the Hall's betray and stand idly by as the Laird of Troughend, Parcy Reed is murdered by the Crosier Clan.
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In the West the issue of the separation of church and state during the medieval period centered on monarchs who ruled in the secular sphere but encroached on the Church's rule of the spiritual sphere. This unresolved contradiction in ultimate control of the Church led to power struggles and crises of leadership, notably in the Investiture Controversy, which was resolved in the Concordat of Worms in 1122. By this concordat, the Emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, and guaranteed election by the canons of cathedral or abbey and free consecration.
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As a Jesuit university, Fairfield shares a unique historical connection to the discovery of modern-day lacrosse. Jesuit missionaries first witnessed the game of "baggataway" being played amongst Native Americans during the 17th century. According to histories of the game, it was Saint John de Brebeuf S.J., a French Jesuit missionary in Canada, who named the present-day version of the Indian game lacrosse because the stick used reminded him of a bishop's crosier, pronounced la crosse in French. Saint John de Brebeuf, S.J. is memorialized at Fairfield University with the #1 de Brebeuf Townhouse Unit named in his honor.
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On December 12, 2019, he was named the bishop of the Diocese of Sioux Falls by Pope Francis. Because the quinquennial visit ad limina visits of the United States bishops were ongoing during this period, he was able to visit and meet with Pope Francis in between his appointment and consecration on January 13, 2020. He was consecrated as a bishop and installed on February 13, 2020 by Bernard Hebda, Paul J. Swain, and Andrew H. Cozzens at the Cathedral of Saint Joseph in Sioux Falls. DeGrood's crosier was carved by one of his brothers from a tree on their family farm.
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One of their important early actions was to tend to the victims if the 1849 cholera outbreak which started around Union Street. (online at Google Books) Sellon led the new Society of the Most Holy Trinity from 1856 and by 1860 they had the first purpose built convent, Ascot Priory, built for the new order. The cost of this new building was said to be largely borne by Dr Pusey but another source considers that it was Sellon who paid the bills. The autocratic Sellon would sometimes use a Crosier and she was known as the abbess.
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Bishop Petanjak is described as humble and very simple bishop. He gave his phone number, e-mail and home address to his people, admonishing them in his homily on the day of his consecration to never forget to visit him if they are nearby, and to never hesitate to call him if they need anything. Petanjak's crosier, which was given to him as a present by priests and the lay people of the Diocese of Krk, is made out of olive wood, and is intersected by three rectangular protrusions which contain stones from Zrin, Drava river, and Krk Cathedral.
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The coat of arms of Bronnen is parted per fess (horizontally) depicting in the upper division a burning golden candle and a golden crosier on azure, the candle being an attribute of St Blaise while the crozier represents the various monasteries under whose jurisdictions Bronnen fell or which had certain rights within the village. The lower division shows a village well on or, the well being canting arms representing the name Bronnen. The tinctures azure and or were taken from the coat of arms of Saint Blaise Abbey to which the church of Bronnen had been affiliated.
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In 1947 Piontek returned to the Soviet occupied archdiocesan territory west of the Oder-Neiße line and officiated as capitular vicar at the local branch of the archdiocesan ordinariate in Silesian Görlitz, built up since October 1945. Despite the anticlerical Soviet policy he managed to build up a new seminary in Neuzelle in 1948, after the old seminary in Poland was inaccessible for candidates from west of the new border. In 1949 Piontek's range of jurisdiction west of the Oder-Neiße line became part of East Germany. In 1953 Pius XII invested Piontek with the right to bear a crosier and bestow episcopal blessings.
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On 5 December 1492, a gang led by former bishop Niklas is killed by villagers who refuse to put up with the gang's looting and killing any longer. In years in which the gang's death date coincides with a full moon, they return as murderous ghosts. The public is unaware of this and annually celebrates the Sinterklaas tradition on 5 December, with adults not believing that Sinterklaas exists but making little children believe that he is benevolent. The Zwarte Pieten are not blackened by soot from chimneys but as a result of the fire in which they were killed. Niklas' crosier (bishops’ staff) has sharp edges and is a weapon.
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Frohnlach must have possessed the municipal rights around 1400, because in 1467 and in the following years, the people of Frohnlach resisted the restrictions of their trading rights. Over the centuries, even individual craftsmen, such as coopers [Weißbüttner], butchers [Metzger], bakers [Bäcker] and innkeepers [Gastwirte] worked for the monastery. The inn, now House No. 43, is especially worth noting. It was already, in the days of the monastery, a tavern, and belonged to the Cloister. So the inhabitants of Frohnlach were making their livings with the Monastery, and we can sum up everything with the old quote: “Under the Crosier was the good life []”.
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The Spink Wawasee Hotel was built by the Spink family of Indianapolis in 1925 and was built on the site of the Wawasee Inn Cedar Beach Club. Following the deaths in the Spinks family, the hotel was sold to the Crosier Order of the Roman Catholic Church and after extensive remodeling it opened its doors on August 15, 1948 as Our Lady of the Lake Seminary with Father Leo Kapphahn, OSC, as prior and 118 students. In June 1950 work on a gymnasium was begun. From 1952-1953 a library was completed where the lakeside facing porch in the center of the building was located.
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The cathedral is best known for the "treasury" donated to it by Francesco II Sforza in 1534 which encompasses more than 100 precious objects. These, along with other items, are on display in a museum inside the cathedral known as the Museo del Tesoro del Duomo Vigevano. Of note in the collection are several Flemish tapestries, seven of which were made by tapestry makers in Brussels in 1520 in the Late Gothic International Style and five of which were woven in Oudenarde at the beginning of the 17th century. Also on exhibit are an ornate crosier in ivory, a gold-plated silver reliquary of the Lombardy school of goldsmiths from c.
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The Assumption Cathedral of Kalocsa was extensively restored between 1907 and 1912, under the direction of architect Ernő Foerk. Under the sanctuary, a red marble archiepiscopal tomb was excavated in 1910 in the place of the original 11th-century cathedral. In addition to the intact skeleton, a gilded silver-headed crosier, a silver chalice, paten, golden rings, crosses, pallium with three jeweled gold pins, and textile remnants were found. Foerk estimated the age of the grave and thought its 11th-century origin, identified the corpse with Astrik, as the grave laid in the central axis of the first cathedral, a usual resting place for the church founders.
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The ancient coat of arms of Chrzanów, the St Nicholas, was created perhaps in the 14th century simultaneously with granting the Magdeburg Rights to Chrzanów. The oldest preserved seals of the town of Chrzanów are charged with an effigy of St Nicholas, the patron-saint of the local church, who holds a crosier in his right hand and a book in his left and wears bishop's vestments and a bishop's mitre on his head. Next to St Nicholas the Półkozic crest is seen which was the arms of the Ligęza Family, the former owners of Chrzanów. This coat of arms had been used by the town until c.
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The façade of the church dates to prior the 17th-century renovation, as it was restored to its original appearance in 1926. Some elements of the 17th-century structure remain, however, such as the narthex, which replaces the 13th-century one. The traditional façade a capanna, shows the gable end of the nave, flanked by the sloping roofs of the aisles, the frame supported by Lombard bands in terracotta. Notable is the entrance portal, dating most likely to the early 16th century: it has sculpted figures of Saints Robert, Alberic, Stephen and Bernard, surmounted by the church's coats of arms: a stork with crosier and mitre.
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The saint is invariably depicted in bishop's garb, holding his emblem, a goldsmith's hammer. The only exceptions are in illustrations to his vita, that depict episodes before his investiture as bishop. He is generally represented as a bishop, a crosier in his right hand, holding a miniature church of chased gold on the open palm of his left hand. The Petrus Christus panel of 1449 illustrating this article, since the removal of its overpainted halo in 1993, is now recognised in the Lehman Collection at the Metropolitan Museum of Art as the Vocational Portrait of a Goldsmith, and not as a depiction of Eligius.
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In Bohemia there are still some houses of Crosier Canons, as they are called, who, however, seem to be different from the well known Belgian Crosiers, who trace their origin to the time of Innocent III and recognize for their Father Blessed Theodore de Celles, who founded their first house at Huy, near Liège. These Belgian Croisier Canons have a great affinity with the Dominicans. They follow the Rule of St. Augustine, and their constitutions are mainly those compiled for the Dominican Order by St. Raymond of Penafort. Besides the usual duties of canons in the church, they are engaged in preaching, administering the sacraments, and teaching.
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The historical border of the area "Eichsfeld" goes straight through the drainage area of the two schools - Bischofferode and Holungen are dominated by the Catholic belief, that shows the traditional membership to the Eichsfeld. Hauröden is dominated by the Protestant belief, what shows, that the village was historically stronger linked to the Protestant area of Nordhausen and Sondershausen. (Hauröden has been a part of the district of Nordhausen until 1952) first mention: 1186 as a convent village of the monastery in Gerode little hamlets in the boundary: - Wenigenbischofferode - Husen - Poppenrode arms The unprooting hoe and the crosier show the origin as an unprooting village and the bishop's property.
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They looked at the reliquary as the door opened and the bone fell to the floor. The Bruce won the battle the next day and he established a monastery to thank St. Fillan for the victory. The Bernane was St. Fillan's bronze bell The Quigrich, or saint's staff, crosier, also known as the Coygerach, was long in the possession of a family of the name of Jore and/or Dewar (from the Gaelic deoir), who were its hereditary guardians in the Middle Ages. The Dewars, or deoiradh, certainly had it in their custody during 1428, and their right was formally recognized by King James III in 1487.
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The emperor's right to a substantial imbursement (payment) on the election of a bishop or abbot was specifically denied. The emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, and guaranteed election by the canons of cathedral or abbey and free consecration. To make up for this and symbolise the worldly authority of the bishop which the pope had always recognised to derive from the Emperor, another symbol, the scepter, was invented, which would be handed over by the king (or his legate). The two ended by promising mutual aid when requested and by granting one another peace.
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However, she has managed to woo over Miss Whethers, Miss Droon and Mrs Banbury-Scott most of all, whom she practically force-feeds expensive chocolates. After they leave, Miss Boston and Mrs Joyster share their doubts about Mrs Cooper, and Mrs Joyster is certain she has seen her before, but cannot recall where or when. She returns to her seaside cottage and reads her late husband's journal. In its pages, she discovers a horrifying truth: Rowena Cooper is in fact an evil woman named Roslyn Crosier, who, along with her diabolical husband Nathan, tormented and tortured an African tribe, inflicting unspeakable cruelty on them using black magic.
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Four disputes set the stage for an independent Bishopric of Utrecht: the Concordat of Worms, the First Lateran Council, the Fourth Lateran Council, and confirmation of church procedural law by Pope Leo X. Also relevant was the 12th-century Investiture Controversy over whether the Holy Roman Emperor or the Pope could appoint bishops. In 1122, the Concordat of Worms was signed, making peace. The Emperor renounced the right to invest ecclesiastics with ring and crosier, the symbols of their spiritual power, and guaranteed election by the canons of cathedral or abbey and free consecration. The Emperor Henry V and Pope Calixtus II ended the feud by granting one another peace.
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Among the many honors and awards he received, Taft was twice a senior research fellow at Dumbarton Oaks (1996–1998; 1999–2001); in his second fellowship he was Chair of Dumbarton Oaks. In 2001, Taft was elected Corresponding Fellow of the British Academy, the highest honor the Academy confers on non-British academics in recognition of scholarly distinction. Five other Jesuits have held this distinction; Taft is the only American Jesuit thus far to have been so honored. In 1998, Taft was elevated to the rank of mitered archimandrite by the Ukrainian Greek Catholic Church, granting him the use of a miter and crosier.
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On the saint's chest rested a copy of the Gospel of Matthew. The church was thus able to send a cogent argument on its own behalf to the Emperor: the discovery of the relics of its reputed founder, Barnabas. Zeno confirmed the status of the Church of Cyprus and granted its Archbishop the "three privileges": namely to sign his name in an ink made vermilion by the addition of cinnabar; to wear tyrian purple instead of black robes under his vestments; and to hold an imperial sceptre (i.e. a gilt staff of silver, topped by a gold globus cruciger) instead of the regular episcopal crosier.
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Bailey was born in Wymondham, Norfolk, the third son of Elijah Crosier Bailey, a solicitor, and his wife, Jane Sarah née Cann. He was educated at Haileybury College and, from 1882 to 1886, at New College, Oxford, where he obtained a second class degree in classics."Mr John Bailey – The English Heritage", The Times, 30 June 1931, p. 16 He made many friends in the literary and artistic circles of Oxford, and developed his love of fine arts and Greek and Latin classics. He was called to the bar by the Inner Temple in 1892, but never practised law; he had a private income adequate to sustain him.
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Toirdelbach was also known to have constructed or rebuilt several churches, cathedrals and monasteries, notably the Cong Abbey. This increased his power as he would often have the Catholic Church on his side in any political or military conflicts later in his career which was crucial given to importance of religion in Ireland at the time, though notably the church protected the King's son Ruadhrí from Toirdelbach after failed rebellions against him in both 1136 and 1143. The Cross of Cong, made at the behest of Tairrdelbach was designed to be placed on top of a religious staff or crosier. It was made for the Cathedral church at Tuam.
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These outfits can vary widely but a number are most popular. For those who observe the three year commitment, the image is dressed in white for the first year, symbolizing purity. This is also the case if the image being presented is new. Other common and traditional outfits include Santo Niño de Atocha with crosier and seated on a chair, “Niño de las palomas” (Child of the doves) in a white robe with a dove between the hands, as San Francisco with sandals and brown robe, holding an animal, or “Niño de las azucenas” (Child of the lilies) with a white tunic and holding a bunch of lilies.
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This consisted of a temple, with St Nicholas standing in the doorway praying over a cauldron of boiling children. This was blazoned: azure, a temple argent, St Nicholas standing in the porch, mitred and vested proper, with his dexter hand lifted up to heaven praying over three children in a boiling cauldron of the first, and holding in the sinister a crosier or. These arms originated from an old legend surrounding St Nicholas, who is the city's patron saint due to his association with mariners. According to the legend, Nicholas had been travelling through his diocese, when he lodged for the night in a house on the wayside.
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The Ragusan perpera (Croatian: Dubrovačka perpera) was a type of silver coin issued and used in the Republic of Ragusa/Republic of Dubrovnik (Croatian: Dubrovačka republika). It was minted between 1683 and 1803 and depicted the image of Saint Blaise (Croatian: Sveti Vlaho), the patron of the Republic, on the obverse, carrying a model of Dubrovnik city as well as a bishop's crosier in his left hand and giving a blessing with his right one. On both sides of the Saint there were letters (S and B = Sanctus Blasius) and numerical digits that represented year of minting. The obverse carried the edge inscription „PROT(ector)-RÆIP(ublicae)-RHAGVSINÆ“. The reverse showed Jesus Christ and inscription „SALVS TVTA“.
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It is he who by issuing dimissorial letters admits candidates to holy orders, having first obtained the consent of the governing council. As an ordinary, he may personally install such candidates in the preliminary ministries of lectorate and acolytate. Like other equivalents of diocesan bishops, he is a full member of the episcopal conference and may use certain episcopal symbols, such as mitre, crosier, ring, pectoral cross, zucchetto, choir dress with purple cassock. After having heard the opinion of the local diocesan bishop, the ordinary may, with the consent of the governing council and of the Holy See, erect "deaneries", each supervised by a "delegate", that encompass multiple parishes of the ordinariate.
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" In poetry, he sought the revolutionary outcome for other nations that he believed had come to a successful conclusion in the United States. His 1871 poem, "The Prayer of the Romans", recites Italian history up to that time, with the Risorgimento in progress: liberty cannot be truly present until "crosier and crown pass away", when there will be "One freedom, one faith without fetters,/One republic in Italy free!" His stay in Vienna yielded "The Curse of Hungary", in which Hay foresees the end of the Austria-Hungarian Empire. After Hay's death in 1905, William Dean Howells suggested that the Europe-themed poems expressed "(now, perhaps, old-fashioned) American sympathy for all the oppressed.
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Gibbons Hall (built in 1911), a residence hall There are over 100 registered student clubs and organizations at CUA for a wide variety of interests including athletics, academics, social, Greek life, service, political and religious. Annual events include week-long Homecoming celebrations, the Mr. CUA competition, and several dances including the Beaux Arts Ball, the Mistletoe Ball, and the Athletes Ball. In addition to the radio station WCUA, other campus media outlets include The Crosier, a scholarly publication concerning Catholic social teaching, The Tower, the campus' independent weekly newspaper, and CRUX, a literary magazine. Although Catholic University states that it does not have any Greek life on campus, it has three Greek social organizations and one Greek service organization.
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On October 22, 1844 on his farm about a mile south of town, the Adventists gathered to await the coming of the King. But Christ did not come as they expected. On the morning of October 23 in answer to their prayers for light, as they were passing through Edson's cornfield where he claimed to have seen a vision. In this vision, Edson came to understand that "the cleansing of the sanctuary" meant that Jesus was moving from the Holy Place to the Most Holy Place in the heavenly sanctuary, and not to the Second Coming of Jesus to earth: Edson shared this light with his friends, Owen Crosier and Dr. F. B. Hahn of nearby Canandaigua.
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The priests of the city were constituted into a College of Vicars, the senior of whom was called the warden. The warden, a position and title unique in Irish ecclesiastical history, was the spiritual leader of the city and was entitled to wear attire traditionally associated with a bishop (such as the mitre and crosier), while not having the power of ordination. The warden and eight assisting vicars choral were elected every year in August by the mayor and members of the Corporation (city council) as then constituted. The warden presented himself for election every year; there was to be an election for the post of vicar only when there was a vacancy.
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The painted panels are inserted in an architectural order of Corinthian pilasters with candelabra, which hold up a thick entablature with an elaborate frieze. The sculptural complex is topped by the cymatium, consisting of a pedestal bearing a dedicatory inscription, on which is inset a statue of Sant'Apollonio with a crosier in gilded bronze. The canopy is crowned with a lunette bearing a Madonna with Child and angels, in turn completed by a torch from which emanate false gold bronze flames. Two small pedestals flank the canopy, connecting to the central body via stone elements with characteristic wave profiles, above which are statuettes of San Faustino on the left and San Giovita on the right.
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Mehmed therefore sought the most anti-Western cleric he could find as a figure of unity for the Greeks under Turkish rule – and Gennadius as leading anti-Union figure was a natural choice. On 1 June 1453, just three days after the fall of the city, the new Patriarch's procession passed through the streets where Mehmed received Gennadius graciously and himself invested him with the signs of his office – the crosier (dikanikion) and mantle. This ceremonial investiture would be repeated by all sultans and patriarchs thereafter. The city's famous patriarchal basilica, the Hagia Sophia, had already been converted into a mosque by the conquerors, so Gennadius established his seat at the Church of the Holy Apostles.
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The Assumption Cathedral of Kalocsa was extensively restored between 1907 and 1912, under the direction of architect Ernő Foerk. Under the sanctuary, a red marble archiepiscopal tomb was excavated in 1910 in the place of the original 11th-century cathedral. In addition to the intact skeleton, a gilded silver-headed crosier, a silver chalice, paten, golden rings, crosses, pallium with three jeweled gold pins, and textile remnants were found. Foerk estimated the age of the grave and thought its 11th-century origin, identified the corpse with Astrik, the first Archbishop of Kalocsa, as the grave laid in the central axis of the first cathedral, a usual resting place for the church founders.
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Steph Crosier, "Gargantua Harbour matter before courts" , The Sault Star, 26 June 2014, accessed 15 May 2015"First Nation Treaty Rights Affirmed in the Gargantua Harbour Trial", News release, 24 March 2015, Batchewana First Nation In March 2015 Justice Logan dismissed all but one of the eleven counts in the case.Sarah Petz, "Reasons to celebrate ruling, says chief" , The Sault Star, 29 March 2015, accessed 16 May 2015 In his decision, Logan upheld that a Treaty right existed for the Batchewana First Nation to use Gargantua Harbour for commercial fishing and agreed that the road was necessary to get to the shore. He upheld one charge against Sayers and the Band for obstruction, requiring a fine to be paid.
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The only practical difference is that bishops may ordain clergy directly, whereas an ordinary who is not a bishop must ask a bishop to ordain clergy, just as the provincial superior of a clerical religious order must ask. The ordinary of a personal ordinariate is the equivalent to a diocesan bishop, and thus wears the same ecclesiastical attire and uses the same pontifical insignia (mitre, crosier, pectoral cross, and episcopal ring) as a diocesan bishop, even if not a bishop.Ceremonial of Bishops, Congregation for Divine Worship, 14 September 1984, No. 1206. The ordinary is also a full member of the episcopal conference(s) of the territory of the ordinariate, even if he is not a bishop.
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A raised platform in the centre houses the altar, and another raised platform against the rear wall houses the Bishop's chair and crosier which are set in a marble framed recess which is clad with marbled vinyl tiles and also has the Bishop's Coat of Arms. Above this a large crucifix is fixed to the rear wall of the sanctuary. The vestry is accessed from the rear of the sanctuary either side of the Bishop's chair, and also via paired timber panelled doors either side of the sanctuary. The side chapel is located to the south of the sanctuary, and has a marble framed recess clad with marbled vinyl tiles behind the side altar.
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Originating in the area around Speyer of unknown, possibly non- noble stock, John was consecrated in 1173 as an archdeacon and as the provost of the Monastery of St. Germain in Speyer. From 1186 to 1189 he was the chancellor of Henry of Hohenstaufen, King of the Romans and imperial regent while his father, the Emperor Frederick Barbarossa, was on crusade; on Henry's initiative, John was elected as archbishop of Trier in September 1189, replacing the see’s rival archbishops, the just-deceased Folmar of Karden and the imperial anti-archbishop Rudolf of Wied, and was formally confirmed the following year by Pope Clement III. denier of John I, Archbishop of Trier. Obverse shows the mitered archbishop with a crosier and a book, with the motto IOHANN.
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An incised slab with a priest, which was removed from Castledillon, is now in the visitor centre in Kildare town. The stone has been damaged and although the inscription ICI GiST DEV DE SA ALLME EIT MERCI is visible, it is a generic phrase which translates as "Here Lies (name illegible) God Have Mercy on His Soul." The absence of a crosier has been noted to suggest he was not a bishop, as accorded in folklore, and may have been abbot in the friary of St Wolstan’s four miles to the north east, perhaps after it was dissolved in 1541. The left hand of the carved figure carries a reliquary suspended around the neck and hangs below a brooch like object at the throat.
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However, the territory of the other suffragans and the diocese of Ermland/Warmia had come under Polish and Soviet rule, respectively, and the Territorial Prelature of Schneidemühl had become Polish. In 1947 Piontek returned to the archdiocesan territory west of the Oder-Neiße line (then part of Soviet occupation zone) and officiated as capitular vicar at the local branch of the archdiocesan ordinariate in Silesian Görlitz, built up since October 1945. Despite the anticlerical Soviet policy he managed to build up a new seminary in Neuzelle in 1948, after the old seminary in Poland was inaccessible for candidates from west of the new border. In 1953 Pius XII invested Piontek with the right to bear a crosier and bestow episcopal blessings.
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The Seven Wonders of Misen, which come from ancient tales, are as follows: Kiezu-no-hi (The eternal flame) Mount Misen summit Sanki-gongen-dō temple near the summit of Mount Misen Kiezu-no-hi (The eternal flame) This is the holy fire said to have been started by the Japanese Buddhist monk Kobo Daishi, who founded the Daishoin Temple in 806. It still burns today and the holy water boiled by this fire is used to treat diseases. This fire was used as the pilot light for the 'Flame of Peace' in Hiroshima Peace Memorial Park. Shakujo-no-ume (Plum tree of Tin Stick) The Plum tree of Tin Stick is said to be Kobo-Daishi's crosier, which took root where he was leaning on it and grew into a plum tree.
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He complained of their resistance to his injunctions and was compelled to send round his own servants in order to cancel the Pope's name in the service- books. A warning from the King stirred him up to more demonstrative action, and he had all holy relics preserved in Christ Church cathedral, including St. Patrick's crosier known as the "Staff of Jesus", gathered into a heap and burned. He cooperated in the suppression of all the religious houses, in changing the prior and convent of Christ Church into a secular dean and chapter, and in the total suppression of the chapter of St Patrick's Cathedral, Dublin. The Irish Parliament, which had been sitting for two months, accepted all the principal acts by which England had declared herself independent of Rome.
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Only a few slamarke continued the craft until the late 1980s when the artists organized again in Tavankut. Milodanović became a role model for young artists who wanted to learn the craft. Milodanović continued to make religious artifacts, at least 30 are known, including a crown made for Pope John XXIII in 1963, which is held in the vaults of the Vatican; a mitre and crosier made in 1963 for Bishop Matiša Zvekanović (hr), held by the Diocese of Subotica; a 1964 globe featuring the dome of St. Peter's Basilica also held by the Diocese of Subotica; the Maslinske gore (Mount of Olives, 1968) in the artist's private collection, and others. She participated in exhibitions through 2000 and the following year was one of the main subjects of a monograph by .
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He has also been given his own star on the St. Louis Walk of Fame. The St. Louis Wrestling Hall of Fame inducted him in 2008 for his Wrestling at the Chase broadcasts. In 2012, he was honored by the Catholic Community Foundation of the Diocese of Phoenix, receiving its inaugural Legacy Award at its 24th Annual Crosier Gala for his tireless help and generosity with the St. Peter's Mission School on the Gila River Reservation. (The American Sportscasters Association also honored him for his work with the St. Peter's Mission School with its Humanitarian Award in 1995.) On December 4, 2013, Garagiola was named as the recipient of the Buck O'Neil Lifetime Achievement Award, presented once every three years by the Baseball Hall of Fame for positive contributions to Major League Baseball.
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The fictitious Queen Victoria pub, EastEnders, London Pubs are a common setting for fictional works, including novels, stories, films, video games, and other works. In many cases, authors and other creators develop imaginary pubs for their works, some of which have become notable fictional places. Notable fictional pubs include The Admiral Benbow Inn in the Treasure Island pirate story, The Garrison in the 1920s crime TV drama Peaky Blinders, The Golden Perch in the high fantasy novel Lord of the Rings, The Hog's Head pub in the Harry Potter fantasy series, Moe's Tavern, a working-class venue in The Simpsons, and The Oak and Crosier in The Elder Scrolls IV: Oblivion video game. The major soap operas on British television each feature a fictional pub, and these pubs have become household names in Britain.
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The one below the date "MDXX" (1520 in Roman numerals) is a likeness of Saint Sigismund, patron saint of the bell and of the king who commissioned it, dressed in royal vestments and insignia as a king of Burgundy. On the opposite side of the bell, there is a corresponding image of Saint Stanislaus wearing episcopal robes and holding a crosier as a bishop of Kraków. Stanislaus is venerated as a patron saint of the Wawel Cathedral and, by extension, of Kraków and all Poland. Both images are placed between heraldic shields bearing the coats of arms of the two nations of Sigismund I's realm – the White Eagle of the Kingdom of Poland on the left, and the Knight of the Grand Duchy of Lithuania on the right.
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Maria Theresia Isabella of Austria, a noble abbess with her crosier. Abbesses are, like abbots, major superiors according to canon law, the equivalents of abbots or bishops (the ordained male members of the church hierarchy who have, by right of their own office, executive jurisdiction over a building, diocesan territory, or a communal or non-communal group of persons—juridical entities under church law). They receive the vows of the nuns of the abbey; they may admit candidates to their order's novitiate; they may send them to study; and they may send them to do pastoral or missionary, or to work or assist—to the extent allowed by canon and civil law—in the administration and ministry of a parish or diocese (these activities could be inside or outside the community's territory). They have full authority in its administration.
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Huntingdon and Peterborough County Council was granted armorial bearings by the College of Arms on 3 April 1965. The blazon was as follows: Barry argent and azure on a fess embattled vert a cornucopia between two garbs or; and for a crest issuant from a mural crown or a demi lion gules gorged with a collar flory counterflory and supporting a staff or, flying therefrom a banner vert charged with two keys in saltire or; mantled azure, doubled argent. And for supporters on the dexter side a pikeman of the New Model Army supporting with the exterior hand a pike, and on the sinister side a nitred abbot in processional vestments for st Peter's Day supporting with the exterior hand a crosier and sudarium all proper. Badge: Two keys in saltire surmounted by a buglehorn or the strings azure interlaced with the keys.
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The majority of Millerites abandoned the 1844 date, however some members Ellen White, Early Writings, p. XVII; as stated in the book's prefece written by the Ellen White Estate 1963 ( including Hiram Edson and O. R. L. Crosier) concluded the event predicted by Daniel 8:14 was not the second coming, but rather Christ's entrance into the Most Holy Place of the heavenly sanctuary."Investigative Judgment" article in Seventh-day Adventist Encyclopedia (Review and Herald, 1996) Edson claimed to have a vision in a cornfield the day after the Great Disappointment, which resulted in a series of Bible studies with other Millerites to test the validity of his solution. This became the foundation for the Adventist doctrine of the sanctuary, and the people who held it became the nucleus of what would emerge from other "Adventist" groups as the Seventh-day Adventist Church.
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The drawing has a loosely sketched background and shows, from left to right: an unidentified bishop saint with mitre and crosier making a blessing gesture; a narrow gap with a few wavy vertical lines suggesting a start at the outline of a further kneeling figure; a barefoot bearded figure in a rough robe identified as Saint John the Baptist; a seated Virgin holding on her lap the Christ Child who leans to the right, looking at a book; and holding the book, a kneeling beardless male identified as John the Evangelist. The drawing stops at the end of John's robe, at about the point on the London panel where Joseph's walking stick meets John and the Magdalene's robes. This suggests that the Magdalene panel was the first to be cut from the larger work. Head of a Female Saint (Saint Catherine?) (fragment). .
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This occurred despite several previous Imperial bulls reinforcing the position that the two abbeys should be subject to a single abbot. For example: "" ["Undated (950, Villers; Bertholet) — Bull from Otto I, King of the Romans, granted to abbot Odilon, under which he grants to the religious community of the monasteries of Stavelot and Malmedy the free ability to choose an abbot, charged with the sole right of administration of the two monasteries."] page 8. More recently to the time, Emperor Henry IV had confirmed this in Trier in 1065: "" ["... declaring that the two monasteries must submit to the authority of a single abbot."] page 10 The monks from Stavelot processed to Malmedy with the crosier and relics of St Remaclus to remind the rebellious monks of the traditional ordering of the abbeys that the saint had instituted.
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Along with temporary exhibits, main sights are the prehistoric and Roman archaeological finds, particularly from the extensive excavations at Kempraten, the former Roman vicus Centum Prata. Other exhibits are medieval coat of arms of the city of Rapperswil, a goblet of Countess Elizabeth of Rapperswil, the late Gothic living hall and religious goldsmiths, including the mitre, the crosier, particulate monstrance from the monastery treasury of Premonstratensian Rüti Abbey. The intermediate section (as of October 2009) is home to the Breny and Göldli rooms with antique portraits from the Renaissance, the Curti room of Rapperswil silk merchants from the 15th century and the Greith room. In the Breny tower there are a scale model of the city of Rapperswil showing the city as it was in 1800, further information on history and the city fortifications as well as examples of medieval weapons, pharmacy, shoe-making and kiln ceramics from Rapperswil.
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In its interior on both sides are located several sepulchers. On the right wall of the Epistle, on the door that leads to the ambulatory, there is the Gothic- Burgundian burial, of the bishop Alfonso Carrillo de Albornoz, cardinal of San Eustaquio, (1424 - 1434); was commissioned by his nephew the bishop Alfonso Carrillo de Acuña, is the recumbent figure treated with great realism, and is held as an example of Castilian Gothic funerary sculpture of the 15th century, at its sides are the statues of St. Peter and St. Paul and above these some pinnacles ending in a row of blind arcades the sepulcher is inside an ogee Among others is also the sepulcher of Bishop Peter of Leucate, first builder of the cathedral, although the recumbent image was made, later, by order of Cardinal Mendoza, with pontifical dress, mitre and crosier, therefore with vestments after his death.
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Oberahr, in 1490 Oberanre to use the form in its first documentary mention, lies in the headwaters of the Ahrbach, which was mentioned as early as 959 as the Anara. It is the community's namesake and flows through the municipal area from north to south. Oberahr lay in the former Niederlahngau from its earliest times, in the parish and court district of Meudt under the overlordship of the Counts at Diez and Nassau. Under the 1564 Treaties of Diez, the parish of Meudt passed to the Electorate of Trier, and thereby the Oberahrers lived in the Trierschland until 1802 under the rule of the Krummstab (literally “Crooked Staff”, but meaning “crosier”). Later, the Nassau princes took the areas on the Rhine’s right bank back into their ownership, and as of 1815, Oberahr, too, belonged to the newly formed Duchy of Nassau, after whose annexation in 1866, Oberahr found itself in the Prussian province of Hesse-Nassau.
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In spite of promises made to William in person (see his fourth letter), Manasses continued his persecution, and towards the end of 1073 the abbot journeyed to Rome to secure the acceptance of his resignation. In a letter to Manasses, probably sent by William, the pope says that the abbot is very pleasing to him and that he would desire him to retain both abbacies, but that, if he persists in resigning St-Remi, the archbishop is to accept his resignation and seek his advice in the election of a successor. In another letter, to Bishop Herimann of Metz, he informs him that William wishes to return to St-Arnoul, and recommends him to the bishop's charity, "that he may feel that his coming to us has profited him." In the event, Manasses roughly demanded the return of the abbatial crosier and appointed Henry, Abbot of Homblières, in William's place, apparently without consulting him.
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The Salt Lake Temple of The Church of Jesus Christ of Latter-day Saints (LDS Church) contains a Holy of Holies wherein the church's president—acting as the Presiding High Priest—enters to fulfill the relationship between the High Priest of Israel and God in accordance with the LDS Church's interpretation of the Book of Exodus () and Latter-day Saint religious texts. Seventh-Day Adventist Church Seventh-Day Adventism (SDA) believes that the Holy of Holies on Earth was a copy of the true tabernacle in heaven, and this view can also be seen in other Christian denominations. Because in Hebrews, God commands Moses to make sure that all things according to the pattern shewed to thee in the Mount Sinai (Heb 8:2,5). After "The Great Disappointment," preacher O. R. L. Crosier, Hiram Edson, and F.B. Hahn published new insights into Christ's sanctuary ministry which Jesus began to minister in the heavenly sanctuary after His ascension (Heb 9:24).
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Cardinal Schönborn at the consecration of the papal cross at Danube Park, Vienna, 2012 Cardinal Schönborn (with crosier) and Archbishop Peter Stephan Zurbriggen walking in the Otto von Habsburg funeral procession Schönborn was appointed Coadjutor Archbishop of Vienna on 11 April 1995 and succeeded as Archbishop of Vienna on 14 September 1995. He was created Cardinal-Priest of Gesù Divin Lavoratore by Pope John Paul II in the consistory of 21 February 1998. Considered among the papabili following John Paul's death, Cardinal Schönborn was one of the cardinal electors who participated in the 2005 papal conclave that selected Pope Benedict XVI, and in the 2013 papal conclave that selected Pope Francis. Cardinal Schönborn remains eligible to vote in any future papal conclaves for papal vacancies occurring before he reaches 80 on 22 January 2025. He has been Chairman of the Austrian Bishops Conference since 1998 when he was elected to the first of four six-year terms.
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The work is lost since at least the 17th century, known only through three surviving fragments and drawing of the full work in Stockholm's Nationalmuseum by a follower of van der Weyden.Campbell (1998), 398–400 The drawing is sometimes attributed to the Master of the Drapery Studies. The drawing has a loosely sketched background and shows, from left to right: an unidentified bishop saint with mitre and crosier making a blessing gesture; a narrow gap with a few wavy vertical lines suggesting a start at the outline of a further kneeling figure; a barefoot bearded figure in a rough robe identified as Saint John the Baptist; a seated Virgin holding on her lap the Christ-child who leans to the right, looking at a book; and holding the book, a kneeling beardless male identified as John the Evangelist. The drawing stops at the end of John's robe, at about the point on the London panel where Joseph's walking stick meets John and the Magdalen's robes.
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In the case of an ordinary who is an apostolic protonotary, the ordinary holds the same power of governance over the ordinariate that a diocesan bishop holds over a diocese. The only practical difference is that a bishop may ordain clergy for the ordinariate personally, whereas an ordinary who is not a bishop must ask a bishop to ordain clergy of the ordinariate on his behalf in the same manner as the major superior of a clerical religious order. In 2016, the Personal Ordinariate of the Chair of Saint Peter became the first personal ordinariate to receive a bishop with the episcopal ordination and installation of Steven J. Lopes as its second ordinary. The ordinary of a personal ordinariate is canonically equivalent to a diocesan bishop, and thus wears the same ecclesiastical attire and uses the same pontifical insignia (mitre, crosier, pectoral cross, and episcopal ring) as a diocesan bishop even if he is not a bishop.
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There's No Place Like A Home is a comedy play by Paul Elliott which tells the story of the residents of Stollberg Hall Retirement Home for Theatrical Performers. When the home is threatened with closure, they do what any self- respecting bunch of former entertainers would do; they devise a cunning plan to save the home from closure, which is so theatrical and entertaining only they could pull it off. These older retired residents decide to kidnap a celebrity and hold them to ransom, using the money from this to save the grand house (and its even grander residents) and they choose Jeffrey Archer as their victim, only for things to go very wrong.It's Behind You - There's No Place Like Home The play toured in autumn 2006 and autumn 2007, with Gorden Kaye, Ken Morley, Don Maclean, Christopher Beeny, Peter Byrne, Brian Cant, Sue Hodge, Jan Hunt, Jody Crosier, Mike Edmonds, Brian Godfrey, and Emily Trebicki. Reviews appear to have been mostly unenthusiastic to lukewarm;Ian Barge, There’s No Place Like a Home, The Stage, 10 October 2006.
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Once chosen, he must request blessing: the blessing of an abbot is celebrated by the bishop in whose diocese the monastery is or, with his permission, another abbot or bishop. The ceremony of such a blessing is similar in some aspects to the consecration of a bishop, with the new abbot being presented with the mitre, the ring, and the crosier as symbols of office and receiving the laying on of hands and blessing from the celebrant. Though the ceremony installs the new abbot into a position of legal authority, it does not confer further sacramental authority- it is not a further degree of Holy Orders (although some abbots have been ordained to the episcopacy). Once he has received this blessing, the abbot not only becomes father of his monks in a spiritual sense, but their major superior under canon law, and has the additional authority to confer the ministries of acolyte and lector (formerly, he could confer the minor orders, which are not sacraments, that these ministries have replaced).
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On his side the Emperor abandoned his claim to investiture with ring and crosier, and granted freedom of election to episcopal sees. On the papal side, it was conceded that the bishops should receive investiture with the sceptre, that the episcopal elections should be held in the presence of the emperor or his representatives, that in case of disputed elections the emperor should, after the decision of the metropolitan and the suffragan bishops, confirm the rightfully elected candidate, and lastly, that the imperial investiture of the temporal properties connected to the sees should take place in Germany before the consecration. In Burgundy and in Italy the imperial investiture would take place after the consecration ceremony, while in the Papal States the pope alone had the right of investiture, without any interference on the part of the emperor. As a result of this Concordat, the emperor still retained in his hands the controlling influence in the election of the bishops in Germany, though he had abandoned much in regard to episcopal elections in Italy and Burgundy.
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The local Catholic priest, Dr. Milner recounts this event: > Thus miscreants couch amidst the ashes of our Alfreds and Edwards; and where > once religious silence and contemplation were only interrupted by the bell > of regular observance, the chanting of devotion, now alone resound the clank > of the captives chains and the oaths of the profligate! In digging for the > foundation of that mournful edifice, at almost every stroke of the mattock > or spade some ancient sepulchre was violated, the venerable contents of > which were treated with marked indignity. On this occasion a great number of > stone coffins were dug up, with a variety of other curious articles, such as > chalices, patens, rings, buckles, the leather of shoes and boots, velvet and > gold lace belonging to chasubles and other vestments; as also the crook, > rims, and joints of a beautiful crosier double gilt. The convicts broke the stone coffins into pieces, the lead, which lined the coffins, was sold for two guineas, and the bones within scattered around the area.
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California Attorney General Kamala Harris notified the Pacifica Radio Foundation's board of directors on December 17, 2014, that its office had opened a full and formal investigation into the actions of the Pacifica Radio Foundation in the persons of its executive directors, members of its board of directors, and other persons of the Pacifica Radio Foundation and its five member stations with respect to numerous alleged serious financial irregularities, failures to comply with California law governing nonprofit foundations and the Foundation's bylaws, and various other law violations. It required the Pacifica Radio Foundation to provide full and complete documentation as to its financial affairs from 2010 through the date of submission of those documents, due before January 15, 2015, as the first phase of its investigations. The California Attorney General ordered Pacifica's board to attend a meeting in January 2017 and demanded the filing of the delinquent 2015 financial audit by no later than August 27, 2017, and the replacement of restricted funds. The network's new interim executive director, Bill Crosier, pledged to get the organization back into compliance.
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TIME Magazine. America in Rome 25 February 1946 whom Duca would later assist in consecrating as auxiliary bishop of Boston in 1932.TIME Magazine. Crosier & Mitre 19 September 1932 Borgongini Duca entered the service of the Roman Curia upon being made an official of the Apostolic Penitentiary in 1909, of which he became Secretary on 24 February 1917. He was raised to the rank of Privy Chamberlain of His Holiness on 2 March 1917, and was named Pro-Secretary of the Sacred Congregation for Extraordinary Ecclesiastical Affairs on 28 June 1921, rising to become full Secretary on 14 October 1922 (the Pope was the nominal head of that dicastery). He was made a Domestic Prelate of His Holiness (7 July 1921) and apostolic protonotary (11 January 1927) before being named to the commission to negotiate the Lateran Treaty. On 7 June 1929, he was appointed Titular Archbishop of Heraclea in Europa by Pope Pius XI. He received his episcopal consecration on the following 29 June from Cardinal Pietro Gasparri, with Archbishop Carlo Cremonesi and Bishop Agostino Zampini, OSA, serving as co-consecrators, in the Hall of Benedictions at St. Peter's Basilica.
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Today the church holds four services on a Sunday, together with a short Communion service on a Tuesday, on a weekly basis, which cater for a local population (largely drawn from outside the parish, since most of the residential areas of St Helier are served by several district churches), and in the summer especially numerous visitors, situated as it is within easy walking distance of several hotels. However, it is also used for various other services: in addition to weddings and funerals, its location next door to the States of Jersey building and the Royal Court makes it the scene of civic services such as that following the Assize d’Heritage, a ceremony marking the start of the legal year, and the service following the annual session of the Ecclesiastical Court in which churchwardens and other church officers are sworn in at the Royal Court. It is also the location of the services related to the swearing in of new Lieutenant Governors. As a Pro-Cathedral, it is the seat of the Bishop of Winchester in the Channel Islands, and the church possesses a crosier for his use.
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Elsewhere, the mitred abbots that sat in the Estates of Scotland were of Arbroath, Cambuskenneth, Coupar Angus, Dunfermline, Holyrood, Iona, Kelso, Kilwinning, Kinloss, Lindores, Paisley, Melrose, Scone, St Andrews Priory and Sweetheart. pp. 67-97 To distinguish abbots from bishops, it was ordained that their mitre should be made of less costly materials, and should not be ornamented with gold, a rule which was soon entirely disregarded, and that the crook of their pastoral staff (the crosier) should turn inwards instead of outwards, indicating that their jurisdiction was limited to their own house. The adoption of certain episcopal insignia (pontificalia) by abbots was followed by an encroachment on episcopal functions, which had to be specially but ineffectually guarded against by the Lateran council, AD 1123. In the East abbots, if in priests' orders and with the consent of the bishop, were, as we have seen, permitted by the second Nicene council, AD 787, to confer the tonsure and admit to the order of reader; but gradually abbots, in the West also, advanced higher claims, until we find them in AD 1489 permitted by Innocent IV to confer both the subdiaconate and diaconate.
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