An engraving of a cow-like creature found at the site.
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The only thing I could understand is when he'd say 'Holy Cow!' like Harry Caray.
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"I never saw a cow like this," Brown, who grew up around cows working on a family farm in Ohio, said.
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One goal is to discover another cash cow like "Beavis and Butt-head," which has spun off platinum albums and a movie.
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These social, almost cow-like creatures are native to South America, where they spend their lives moving back and forth between grasslands and water.
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As a foundation, it's about a Mad Cow-like vampire epidemic that we can blame on an ancient virus and the climate change crisis.
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After so many years of killing off the slavering beasts — what most of humankind became due to a mad-cow-like disease — the four had come to discern some differences among them.
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Writing as "Dr Squirrel", one physician claimed that vaccination could transmit bovine traits: affected children bellowed, ran around on all fours and, if the medical artist could be believed, developed distinctly cow-like facial features.
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Using your half-spear-half-USB-stick like this even makes the larger cow-like creatures rideable, giving you a mount from which to loose arrows, throw bombs, and twang slingshot projectiles at even bigger robots.
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Moving forward, the bright side for cable news outlets and publications both in print and online is they have a president who has proven to be a ratings cash cow like no other public figure before him.
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A mad cow-like infectious disease that can turn the brains of deer, elk, and moose into "Swiss cheese" is spreading in at least 40 states — and some experts are warning that it could eventually make its way into humans.
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CT: As a cash cow like you say the pachinko business right now pulls in about 40 percent of the overall revenue, where do you see this contribution from pachinko business in the next couple of years as you move towards this vision of number one big entertainment company?
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The kting voar is normally described as a cow-like animal with peculiar twisting horns about 45 centimetres (20 inches) long and spotted fur. It often has some sort of connection with snakes, varying between stories.
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Oxnard has a crush on his close childhood friend Pepper. His Japanese name translates to "calf", which is probably referring to his spotted cow-like fur and his large appetite. ; :Voiced by: Kentarō Itō (Japanese), Ted Cole (English) :A wild field hamster who wears a helmet and carries a shovel.Boss at Hamtaro.
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She is a member of the biology club. ; : :Mikine's senior in the biology club who, much like her cow-like name suggests, has ample breasts. ; : :The class president of Yachiyo's class. She hates being referred to as a monkey because of her name, even though she displays various monkey traits now and again.
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Chicken (kukhura) and fish are usually acceptable to all including the Khas Brahmin (Bahun) caste. Observant Hindus never eat beef (gaiko masu). They also eschew buffalo and yak meat as being too cow-like. Domestic pork (sungurko masu) was traditionally only eaten by aadibasi, however wild boar (bangur ko masu) was traditionally hunted and eaten by magars.
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Veal, p. 74. While it was thought to believe that Perry recorded the "mooing" noises from actual cows, it was actually the baritone voice of Watty Burnett through a tin foil laced cardboard tube that produced the cow-like noises.Katz, pp. 283-284. These and other notable recording techniques helped define the Black Ark sound, as well as Lee Perry's creative legacy.
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This bird has an cooing advertising call that consist of a loud, deep, guttural 'neah-ah, neah-ah, neah-ah, neah-ah or naw-aw, naw-naw or uh-wah, uh- wah, uh-wah. This call is so deep in timber that it is sometimes described as cow-like. A call, probably consisting of an excitement call, has been described as a crow-like krawk, krawk.
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Buffaloman is a large Spanish Choujin with cow-like horns called the Long Horns. His fighting style relies on his strength and power. Buffaloman is the de facto leader of the Seven Devil Choujins who invaded earth after the 21st Choujin Olympics. In the past, he had made a pact with Satan in order to exponentially increase his power for every Choujin he kills.
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The Cuesta sea cow, like the Steller's sea cow, was probably gregarious and lived in small family groups. The bones were dense and served as a sort of ballast to prevent floating, probably so that they could feed on bottom-dwelling sea grasses. Sea grasses were their preferred food source. They most likely 'walked' along the shallow seafloor using their front limbs, using their powerful tail fin for propulsion.
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The shoebill is normally silent, but they perform bill- clattering displays at the nest. When engaging in these displays, adult birds have also been noted to utter a cow-like moo as well as high-pitched whines. Both nestlings and adults engage in bill-clattering during the nesting season as a means of communication. When young are begging for food, they call out with a sound uncannily like human hiccups.
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In The Cow-Pock—or—the Wonderful Effects of the New Inoculation! (1802), James Gillray caricatured recipients of the vaccine developing cow-like appendages. After inoculation, vaccination using the cowpox virus became the primary defense against smallpox. After infection by the cowpox virus, the body (usually) gains the ability to recognize the similar smallpox virus from its antigens and is able to fight the smallpox disease much more efficiently.
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During the peak of the breeding season, unattached males wander widely in search of receptive females. No serious fighting between males has been recorded, with size being the major factor in determining dominance. Males make a mating call of clear, resonant tones which may carry for more than . Gaur have also been known to make a whistling snort as an alarm call, and a low, cow-like moo.
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Upon hearing the bell, three creatures comically milk a cow- like creature for some milk which is as comically hot as fire, which they bring to Satan. He finds the milk pleasing, as he gulps it down in quick succession. After that, Satan picks up one of the little demons and feeds him to the three-headed dog seen earlier. Satan laughs and proceeds to try to grab another little demon.
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Chewing is largely an adaptation for mammalian herbivory. Carnivores generally chew very little or swallow their food whole or in chunks. This act of gulping food (or medicine pills) without chewing has inspired the English idiom "wolfing it down". Ornithopods, a group of dinosaurs including the Hadrosaurids ("duck-bills"), developed teeth analogous to mammalian molars and incisors during the Cretaceous period; this advanced, cow-like dentition allowed the creatures to obtain more nutrients from the tough plant life.
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Its pedal morphology suggests Megaladapis evolved to live in an arboreal environment. Its foot had a large hallux and lateral abductor musculature that helped it to grasp vertically on trees, features shared by other arboreal species. Its head was unlike that of any other primate; most strikingly, its eyes were on the sides of its skull, instead of forward on the skull as in all other primates. Its long canine teeth and cow-like jaw formed a tapering snout.
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Red painting of a rhino Rhinos and a cow-like figureFaded red paintings at TsodiloLocated on the northwest side of the Female Hill, this site gets its name from the depressions that have been ground into the shelter walls. Accompanying these marks are red paintings of what appear to be cattle, as well as geometrics. The rock shelter site, dated from charcoal samples, had its earliest occupation at least 30,000 years ago. Excavations dug up LSA stone tools and Iron Age artifacts.
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Because of Ryloth's synchronous rotation, half of the world is trapped in perpetual darkness, while the other half remains scorched by the sun. The Twi'leks inhabit a thin band of twilight between these two extremes, living in sprawling catacomb cities just below the planet's surface. They have a relatively primitive industrial civilization, and survive on a diet of raw fungi and cow-like rycrits. Because Ryloth is relatively defenseless, the planet has long been the target of off-world slavers.
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Crick referred to himself as a humanist, which he defined as the belief "that human problems can and must be faced in terms of human moral and intellectual resources without invoking supernatural authority." He publicly called for humanism to replace religion as a guiding force for humanity, writing: > The human dilemma is hardly new. We find ourselves through no wish of our > own on this slowly revolving planet in an obscure corner of a vast universe. > Our questioning intelligence will not let us live in cow-like content with > our lot.
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This definition of guilt is radically different from in other theories of personality. Kelly used the example of the man who regards others as cow-like creatures "making money and giving milk." Such a man might construe his role in relationship to others in terms of his ability to con favors or money from them. Such a man, who other psychologists might call a ruthless psychopath, and see as unable to experience guilt, feels guilt, according to Kelly's theory, when he is unable to con others: He is then alienated from his core constructs.
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" According to Time magazine, "The Pumpkin Eater of the nursery rhyme put his wife in a pumpkin shell, and there he kept her very well. Giving a wry contemporary twist to Mother Goose, Penelope Mortimer's vivid first-person novel suggests that the poor creature then swiftly developed shell shock. In this slow, strong, incisive film version of the book, the ironing out of a well-kept wife's unkempt psyche is portrayed with harrowing perception by Anne Bancroft." New York Herald Tribune reviewer Judith Crist commented that Bancroft's character "seems a cow-like creature with no aspirations or intellect above her pelvis.
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Some items buried with the person, such as pottery, gifts and safety- pin-like clasps, resemble what is found in Anatolia, in both style and drawings and pictures, more than they resemble burial items in mainland Greece. While human, specifically infant, sacrifice has been mentioned in connection with Tenedos's ancient past, it is now considered mythical in nature. The hero Paleomon in Tenedos was worshipped by a cult in that island, and the sacrifices were attributed to the cult. At Tenedos, people did sacrifice a newborn calf dressed in buskins, after treating the cow like a pregnant women giving birth; the person who killed the calf was then stoned and driven out into a life on the sea.
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Doris Srinivasan, a professor of Indian studies, raised objections to Marshall's identification, and provided a new interpretation for the figure, where she postulated the lateral projections were cow-like ears rather than faces. In 1975-76, she published a journal article titled 'The So-Called Proto-śiva Seal from Mohenjo-Daro: An Iconological Assessment' in the academic journal Archives of Asian Art. In 1997, she reiterated her views in a book titled Many Heads, Arms, and Eyes: Origin, Meaning, and Form of Multiplicity in Indian Art. Mahishasura, the buffalo demon being slayed by the goddess Durga According to her, the two extra faces could be reinterpreted as possible ears, and the central face has predominant bovine features.
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The fourth season of The Surreal Life began airing on January 9, 2005, and starred Da Brat, Adrianne Curry, Christopher Knight, Chyna, Marcus Schenkenberg, Verne Troyer, and Jane Wiedlin. Notable moments included conflict between Da Brat and Wiedlin that stemmed from comments made by Da Brat about Wiedlin that were shown during "Dirty Laundry," and the strained relationship between Chyna and her now-ex-boyfriend Sean Waltman. More memorable moments included Troyer getting drunk on the first day and urinating in the weight room and Wiedlin getting upset about the group being asked to brand a cow. Like the season prior, another romance-themed spin-off, My Fair Brady, was developed around the romantic escapades of Curry and Knight.
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As per the tradition, the family who has lost a relative during the past one year must take part in a procession by sending young boys in cow like attire and walk through the streets of Kathmandu led by a cow. Cow is regarded as a Goddess and it is also the national animal of Nepal. This festival also purges many who have lost their loved ones as they get to console themselves as to they are not the only ones who have been bereaved and it also teaches to accept death as a part of life. ;Krishna Janmastami: The birth anniversary of Lord Sri Krishna, believed to be the 8th incarnation of Lord Vishnu falls sometime in August/September.
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The cow, warm and soft, can also be seen as the Das parents trying to offer comfort and nourishment to their children, but the cow, like the Das parents and Aunt Mira, dies, leaving the children alone, Raja and Tara longing to escape and Bim bitter. Additionally, both Aunt Mira and Tara are compared to birds, at different moments in the book. Aunt Mira, weak with alcoholism, "almost ceased to be human, became bird instead, and old bird with its feathers plucked, its bones jutting out from under the blue tinged skin, too antique, too crushed to move." Tara, when Bim cuts off her hair, looks "like a baby pigeon fallen out of its nest, blue-skinned and bristly, crouching behind the water tank and crying".
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It has a venomous strike and in some versions of the myth has the ability to breathe fire. One of the earliest accounts of the basilisk comes from Pliny the Elder's Natural History, written in roughly 79 AD. He describes the catoblepas, a monstrous cow-like creature of which "all who behold its eyes, fall dead upon the spot", and then goes on to say, The basilisk and the weasel, by Marcus Gheeraerts the Elder. The cockatrice (pictured) became seen as synonymous with the basilisk when the "basiliscus" in Bartholomeus Anglicus' De proprietatibus rerum (ca 1260) was translated by John Trevisa as "cockatrice" (1397). Isidore of Seville defined the basilisk as the king of snakes, due to its killing glare and its poisonous breath.
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Turra Coo sculpture in Turriff The case became a cause celebre at the time and numerous souvenir items were produced featuring likenesses of the Coo and frequently adorned with the slogan "Lendrum to Leeks". The foghorn of Girdle Ness Lighthouse was nicknamed the 'Torry Coo', as an allusion to the cow, and the horn's cow-like bellow. On 31 October 1971, a roadside monument was unveiled at Lendrum, with a plaque featuring a silhouette of a cow's head and the words "The Famous 'Turra Coo' incident took place in 1913 when Robert Paterson headed resistance to injustice to farm workers in the insurance act." On 20 November 2010, a sculpture of the Turra Coo by David Blyth, Charles Engebretsen and Ginny Hutchinson was unveiled in Turriff town centre, at the junction of the two major shopping streets, a spot now known locally as "Coo Corner".
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The Muppet character called Mahna Mahna was originally performed by Muppets creator Jim Henson, and is now performed by Muppeteer veteran Bill Barretta. On 30 November 1969, "Mahna Mahna" was performed on The Ed Sullivan Show by three new and more fully detailed Muppet characters. The male Muppet character was purple with wild, orange hair and a furry, green tunic, while the female Muppet characters were two identical pink cow-like alien creatures with horns and cone-like mouths (with yellow lips) that always remained open. At this point the male Muppet was given the name Mahna Mahna and the female alien creatures were called the Snowths (as a portmanteau of "snout" and "mouth" since their mouth also served as their noses), both performed by Muppeteer veteran Frank Oz. The song "Mahna Mahna" was played at a slower tempo and given a more playful, quintessential "children's"-style arrangement as opposed to the previous arrangement which was slightly reminiscent of the early 1960s Calypso.
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