No, because women were supposed to be confined to the home.
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That seems a far cry from Beituki's vision of women confined to the home.
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And creative seating is not confined to the home; it's also cropping up in offices.
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At a time when American women were confined to the home, Eastern Europe demanded women's full participation in the workforce.
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A similar pattern, he argued, helped perpetuate the Indian caste system: Too many people keep their grumblings confined to the home, lest they risk ostracism.
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To make ends meet, wives and daughters who would have been confined to the home in villages and small towns go out in pursuit of work.
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Other critics of the advert took to YouTube and Twitter with quotes from the Koran to support their beliefs that women should be confined to the home to hide their beauty and do their duty.
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But unlike them, her mere presence on the battlefield goes against the weight of tradition in a society where women are often confined to the home and seldom seen near the frontlines, except when fleeing.
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LONDON (Thomson Reuters Foundation) - Most people in emerging and developed economies believe men are now more involved in parenting than ever before, with many saying the role of women should not be confined to the home, a global survey indicated on Tuesday.
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At the same time, educated urban women entered professional services and careers. After the collapse of the Soviet Union, however, traditional values began to reassert themselves. This had led to increasing numbers of women confined to the home and dependent on their male counterparts.
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Kim, Suzy. "Everyday Life in the North Korean Revolution, 1945–1950." Ithaca; Cornell University Press, 2013. 187. Mothers were seen as the “most sacrificial model citizen,” but despite this lofty ideological position, mothers were confined to the home and to the lower social strata.
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In July 1908, he went to his wife's summer home in the village of Cooperstown, N. Y. to recuperate. However, he was terminally ill with "arteriosclerosis, an embolism in his right leg," and chronic stomach and liver problems. So he was confined to the home. He died there on July 21, 1908.
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In traditional Korean society, women were taught to be subordinated without formal advanced education or little education. Their roles were limited to be confined to the home as housewives and good mothers. Their duties were to maintain harmony in the household by avoiding any unnecessary conflicts. In addition, a married couple was to live in her husband's household by taking care of her husband's whole family including parents-in-law.
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In politics, although there are not as many female politicians as male politicians, the female politicians have recently begun to participate more actively than in the past. For instance, in the National Assembly, women occupy 20 of the 299 seats. The status of women varies depending on their social class and financial independence. In metropolitan areas, women have more access to education, which means they are less confined to the home as housewives.
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Later while getting ready, Ellie complains that Morgan has met Sarah, but she has not, so she plans dinner for them all the following evening. The team meets with the specialist, Dr. Jonas Zarnow, at the Buy More. Chuck is confined to the Home Theater room. Sarah explains that this is for both Chuck and Zarnow's safety and Chuck is referred to as "Patient X". Zarnow administers his tests from outside and confirms Chuck's possession of the Intersect data.
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The experience of Women in Iran has fluctuated dramatically throughout history. The history, contributions, aspects, and roles of women in Iran have been many and varied. Historically, the traditional view of the role of a woman was that a woman would be confined to the home where she would manage a household and raise children. During the Pahlavi era, there was a drastic change towards the segregation of women: ban of the veil, right to vote, right to education, equal salaries for men and women, and the right to hold public office.
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As a label for the epoch, the term has been used since around 1900. Due to the strict control of publication and official censorship, Biedermeier writers primarily concerned themselves with non-political subjects, like historical fiction and country life. Political discussion was usually confined to the home, in the presence of close friends. Typical Biedermeier poets are Annette von Droste-Hülshoff, Adelbert von Chamisso, Friedrich Halm, Eduard Mörike, and Wilhelm Müller, the last two of whom have well-known musical settings by Hugo Wolf and Franz Schubert respectively.
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This concept goes back to traditional Marxism, which found the roots of woman's inherent backwardness in fact that she was confined to the home; Lenin spoke of woman as a "domestic slave" who would remain in confinement as long as housework remained an activity for individuals inside the home. The prior abolition of private homes and the individual kitchen attempted to move away from the domestic regime that imprisoned women. Instead, the government tried to implement public dining, socialized housework, and collective childcare. These programs that fulfilled the original tenets of Marxism were widely resisted by traditionally-minded women.
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The biblical significance is portrayed through the traditional government of Chile. In the early 1900s, the gendered examples among Catholicism were embodied by the patriarchal government and suffrage of women. Women were domesticated and confined to the home. In the late 1940s women's issues were embraced by First Lady Rosa Markmann de González Videla in acknowledgement of Mothers centers, women gaining access to resources to fulfill their role as housewives, encouraged women as consumers to fight against high living costs, and to raise their interest in partaking in other avenues of public life within the country, such as work and political participation.
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29-year-old Bibi Haldar is gripped by a mysterious ailment, and myriad tests and treatments have failed to cure her. She has been told to stand on her head, shun garlic, drink egg yolks in milk, to gain weight and to lose weight. The fits that could strike at any moment keep her confined to the home of her dismissive elder cousin and his wife, who provide her only meals, a room, and a length of cotton to replenish her wardrobe each year. Bibi keeps the inventory of her brother's cosmetics stall and is watched over by the women of their community.
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Such economic expression as has been conceded to them is confined > to the home. Likewise, the other impulses, even the maternal, have no > recognized place outside the limits of the individual home. For the woman, > the system has no avenues of fulfilment foreseen and provided beforehand for > any impulse whatsoever outside the home itself. > \----- > All of this hopeless conflict among impulses which the woman feels she has > legitimate right, even a moral obligation, to express, all of the rebellion > against stupid, meaningless sacrifice of powers that ought to be used by > society, constitutes the force, conscious or unconscious, which motivates > the woman movement and will continue to vitalize it until some adjustment is > made.
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On 4 June 2014, the Irish government announced it was bringing together representatives from various government departments to investigate the deaths at the Bon Secours home and to propose how to address the issue. The then Minister for Children and Youth Affairs, Charlie Flanagan, said any government inquiry would not be confined to the home in Tuam and that officials would advise the Government on the best form of inquiry before the end of June 2014. On 16 July 2014, the government announced that Judge Yvonne Murphy would chair a Commission of Investigation into Mother and Baby homes, including Tuam. In October 2014, the then Minister for Children and Youth Affairs, James Reilly, announced that the draft terms of reference for the inquiry had been circulated to government departments for comment.
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Musicologist Megan Lam has noted a connection between the marginalization of women in music education and western society at large, writing, "Even as activities for women in the 19th century continued to be restricted to household and domestic chores, contributions by women to music and music education remained 'confined to the home, young children, and women’s organizations and institutions.'" Despite the limitations imposed on women's roles in music education in the 19th century, women were accepted as kindergarten teachers, because this was deemed to be a "private sphere." Women also taught music privately, in girl's schools, Sunday schools, and they trained musicians in school music programs. By the turn of the 20th century, women began to be employed as music supervisors in elementary schools, teachers in normal schools and professors of music in universities.
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Women took up new roles on the "home front", working in munitions factories or assisting the military. Although this contradicted the original idea of women being confined to the home, Scholtz-Klink justified it on the grounds that they now had a "higher obligation" that demanded their contributions to the war effort. After the war, the bride schools fell into obscurity and information about them is still scarce; as Marius Turda puts it, "It is possible that, after the war, former Nazis and their spouses who had graduated were rather reluctant to talk about these schools." However, in 2013, Nazi-era documentation about the schools was discovered in the German federal archives in Koblenz, including a rule book containing details of the oaths that brides had to swear and the certificates awarded to them at the end of their courses.
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