In Hammer and Stratman's interrogation, integrity includes asking about the "I," who presents whom, and whose entry point conduces us into a worldview.
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I swear by non-violence because I know that it alone conduces to the highest good of mankind, not merely in the next world, but in this also.
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Also it forms immediately a surface oxide that can be removed by formic acid vapor cleaning. The oxide removal conduces also as surface passivation. The metal diffusion requires a good control of the CTE differences between the two wafers to prevent resulting stress. Therefore, the temperature of both heaters needs to be matched and center-to- edge uniform.
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Both Petrie and Lacy suggest that it comes from an adjective derived from old Irish "Ail", which means a rock, stone or boulder. Lacy conduces that Aileach, therefore, means either stony or stone place. Petrie goes further by saying it means stone house or habitation. In the same vein, Lacy suggests the etymology of the word might derive from "Ali Theach" meaning stone house.
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In the course of his clerical career, Clapham published several sermons. One of these, How far Methodism conduces to the interests of Christianity, and the welfare of society: impartially considered (1794), elicited the response Methodism vindicated from the charge of ignorance and enthusiasm, a reply to a sermon preached by S. Clapham, published at Margate in 1795. Clapham also served as a county magistrate in Hampshire for twenty-five years.
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99, 265 ff. Blumenbach quotes various other systems by his contemporaries, ranging from two to seven races, authored by the authorities of that time, including, besides Linnæus, Georges-Louis Leclerc, Comte de Buffon, Christoph Meiners and Immanuel Kant. In the question of color, he conduces a rather thorough enquire, considering also factors of diet and health, but ultimately believes that "climate, and the influence of the soil and the temperature, together with the mode of life, have the greatest influence".Johann Friedrich Blumenbach: The Anthropological Treatises.
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United Nations Association of Turkey Youth Section is the organization's youth network. United Nations Association of Turkey Youth Section conduces to endeavor for materializing the principles of United Nations and to development/strengthening of youth activities by raising awareness on specific issues. Youth Section of United Nations Association of Turkey was founded in February 2007. In 2011, UNA-Turkey Youth Section has become a founding member of the United Nations Youth Associations Network (UNYANET), the international network for United Nations Youth Associations and UNA-Youth Sections.
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Freudenthal points out the analogy between Philo's ideas and those of Hoshaiah, and W. Bacher expresses his opinion that if Hoshaiah had not himself read the philosopher's works, he at least had heard of them from Origen, the most important champion of Philo.J. Q. R. iii. 357 In a dialogue with Hoshaiah regarding circumcision, a "philosopher" (identified as Origen by Bacher) asked: "If the rite possesses such virtue, why did not God create the first man circumcised?" Hoshaiah replied that man, with all things created on the first six days, needs improving and perfecting, and that circumcision conduces to perfection.
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Milton then argues that Parliament's licensing order will fail in its purpose to suppress scandalous, seditious, and libellous books: "this order of licencing conduces nothing to the end for which it was fram'd". The order was meant to rectify manners by preventing the spread of an "infection" caused by bad books. Milton objects, arguing that the licensing order is too sweeping, because even the Bible itself had been historically limited to readers for containing offensive descriptions of blasphemy and wicked men. Milton also points out that Parliament will not protect the ignorant from bad books by this Order, because the books would more likely have been read by the learned anyhow.
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The Kutadgu Bilig or Qutadğu Bilig (; proposed Middle Turkic: ), is an 11th century work written by Yūsuf Balasaguni for the prince of Kashgar. The title means something like "The Wisdom which brings Happiness" or "The Wisdom that Conduces to Royal Glory or Fortune" (Dankoff, 1), but has been translated more concisely as "Wisdom Which Brings Good Fortune".Sir Gerard Clauson, An Etymological Dictionary of Pre-Thirteenth-Century Turkish, Oxford, 1972, p597 The text reflects the author's and his society's beliefs, feelings and practices with regard to quite a few topics and depicts interesting facets of various aspects of life in the Kara-Khanid Khanate.
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It said: > The Rational Dress Society protests... against crinolines or crinolettes of > any kind as ugly and deforming... [It] requires all to be dressed healthily, > comfortably, and beautifully, to seek what conduces to birth, comfort and > beauty in our dress as a duty to ourselves and each other. Both Hoopdriver and the Young Lady in Grey, as he refers to her, are escaping social restraints through bicycle touring. Hoopdriver falls in love and rescues her from a lover who says marrying him is the only way that she, having left alone for a cycling holiday, can save her reputation. She lowers her social status; he raises his.
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The seeker must first understand that Allah is al-Razzaq (the Provider), and submit and be content with the will of Allah . #al-ghamm – depression: passion (hawā) conduces to anguish (ghamm) whenever reason is allowed to represent itself as grievous or painful the loss of the suitable or desirable and is, therefore, a "rational affection" that can cause the soul untold suffering and perturbation. #al-manhiyat – Eight Hundred Forbidden Acts #ghaflah – neglect and forgetfulness of God, indifference: those guilty of ghaflah, the ghāfilün, are those who "know only a surface appearance of the life of this world, and are heedless of the hereafter" (30:7). #kibr – arrogance or regarding one's self to be superior to others.
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Reticence conduces to effect, blatancy > ruins it, and there is much blatancy in a lot of recent stories. They drag > in sex too, which is a fatal mistake; sex is tiresome enough in the novels; > in a ghost story, or as the backbone of a ghost story, I have no patience > with it. At the same time don't let us be mild and drab. Malevolence and > terror, the glare of evil faces, 'the stony grin of unearthly malice', > pursuing forms in darkness, and 'long-drawn, distant screams', are all in > place, and so is a modicum of blood, shed with deliberation and carefully > husbanded; the weltering and wallowing that I too often encounter merely > recall the methods of M G Lewis.
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First, if "power" determines victory in conflict, then why would weaker actors decide to fight stronger actors? Key explanations include: # Weaker actors may have secret weapons; # Weaker actors may have powerful allies; # Stronger actors are unable to make threats credible; # The demands of a stronger actor are extreme; # The weaker actor must consider its regional rivals when responding to threats from powerful actors. Second, if "power", as conventionally understood, conduces to victory in war, then how is the victory of the "weak" over the "strong" explained? Key explanations include: # Strategic interaction; # Willingness of the weak to suffer more or bear higher costs; # External support of weak actors; # Reluctance to escalate violence on the part of strong actors; # Internal group dynamics; # Inflated strong actor war aims; # Evolution of asymmetric rivals' attitudes towards time.
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