ADD conceives of the extra dimensions as being shrunken, compared with the familiar ones.
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But the issue underlying this debate is how this administration conceives of unwanted people.
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In her book The Lonely City, Olivia Laing conceives of a kind of emotional cosmopolitanism.
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This model conceives of urban planning in terms of building shopping malls, high-end residences, and airports.
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Instead, it represents a shift in how China conceives of its place relative to other global superpowers.
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Girard conceives of Kundry not simply as Parsifal's penitent servant but as the celebrant of the Grail.
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"The strategy conceives of us as a competitor in the sandbox with Russia and China," Sullivan said.
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A crime writer's own background often shapes how he or she conceives of the art of detection.
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Khanna conceives of the program as a response both to wage stagnation and the rise of the gig economy.
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How the player conceives of "winning" the game presumably changes, and perhaps the best response is to stop playing altogether.
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It conceives of a state where information, or even a mind, could be separate from its material form or body.
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This is also how President Trump conceives of the presidency — and in some key respects how his predecessor did, too.
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He is very much part of the old guard in the way he conceives of power relations with the citizens.
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The military's explanation of climate change conceives of a world of us versus the other, Americans versus migrants and non-Americans.
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When Alex Jones says "there is a war for your mind," he conceives of the battle not least as chemical warfare.
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Her intelligence — and intelligence broadly speaking, as she conceives of it — is a roaming spotlight, not a lamp on a table.
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It has already been well documented that Trump's security detail conceives of its role very differently from that of the Secret Service.
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He conceives of his symphonies as developing and dramatic narratives, and that, in turn, demands an acutely conscious declamatory approach from the players.
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These questions go to how the Republican Party conceives of itself, its role and purpose in our political system and our common life.
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This echoes a process of an escape from art, like an exit strategy, that conceives of art beyond the gallery or museum wall.
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Bergoch's Spielbergian influences are indelible to The Florida Project, especially the way it conceives of children and the way they interact with the world.
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It conceives of the borrower not as the bearer of the future of the country, but a customer, and a petulant one at that.
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Rather, "true fiction" conceives of an invisible metaphysical plane that extends infinitely forward, backward, even sideways, into every possible temporal, topical and spatial dimension.
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The problem with modernist utopian planning, in a nutshell, is that it conceives of the city not as a living thing, but as a machine.
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In "Vice," McKay conceives of the real Dick Cheney (Christian Bale) and his actual wife, Lynne (Amy Adams), as a contemporary Lord and Lady Macbeth.
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An exhibit at the Denver Art Museum conceives of the American West according to art history, but also through the lens of our current cultural climate.
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Any rapper who conceives of rap as a religion of salvation necessarily nominates himself as a savior not just of hip hop but of black America.
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Trump made it more clear than ever before that he conceives of himself as the president of the states that voted for him, and little more.
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But always, the Jewish Museum conceives of art and religion as interlocking elements of a story of civilization, commendably open to new influences and new interpretations.
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President Obama's pardons and commutations to date show that he already conceives of his prerogative not merely as individual acts of compassion but in more systemic terms.
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Between beatings, he conceives of a Duran Duran-like band to impress a girl he likes, but he and his bandmates are sorely lacking in musical chops.
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President Donald Trump saw the Chinese threat early but he conceives of it chiefly in terms of the bilateral trade deficit, which is not in itself a threat.
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" From the moment Bourdain conceives of an episode, he obsesses over the soundtrack, and for the sequence with Obama he wanted to include the James Brown song "The Boss.
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"Making America great again," according to Don Jr. (Worth noting: The White House and Jr. deny this account.) That is a fundamental insight into how Trump conceives of the presidency.
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The show still conceives of itself as a linear television experience, when in fact the consumption of it — and especially the stars it relies upon — is wild, woolly and omnidirectional.
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It also conceives of education as a transaction, in which recipients must pay back every cent, plus interest, in order to make good on the investment that has been made in them.
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Banavar, naturally, cites the role IBM conceives of its Watson technology playing in a diverse range of fields, from medical to tax prep, augmenting the knowledge base of its users in the process.
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In fact, I mean "catastrophe" in a fairly limited sense: the way that singularity theory conceives of the moment in which a system that appears stable and predictable swings wildly into a new arrangement.
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Tononi conceives of consciousness as information: bits that are encoded not in the states of individual neurons, but in the complex networking of neurons, which link together in the brain into larger and larger ensembles.
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That, of course, could have been nothing more than professional discretion, if it was not for the fact that many in the club remain unclear even now on how, exactly, Woodward conceives of the role.
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Advertise on Hyperallergic with Nectar Ads Renee Gladman has been known for rigorously investigating the nature of the sentence: she conceives of it as a type of terrain, a psychogeographical space to move in and through.
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What Christianity and secular humanism share is more important than their differences: No other religious tradition—Jewish, Greek, Indian, Chinese—envisions history as linear rather than cyclical or conceives of humanity as a unitary collective subject.
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The impasse remains, at least in part, because these discussions of gun control don't really address the deeper, seemingly intractable difference between the two sides — one that has everything to do with the way that each conceives of individual agency.
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We think of truth the way that capitalism conceives of the consumer's best interest: Ultimately, in the so-called marketplace of ideas and opinions, the most convincing arguments will win out or augment one another, to the benefit of everyone.
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Walther conceives of his sculptures, or "workpieces," as places for the body — inhabitable spaces that can be modified in their appearance and significance by multiple arrangements or display solutions, and also by actions, or "activations," suggested by the artist and the pieces themselves.
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Tan conceives of his program as a process of "re-wilding," an emphasis that shows he's not indulging in doomsday prepper fantasies of chaos and despair but trying to preserve forms of knowledge that have become lost or endangered in many contemporary cultures.
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As such, "the way the Department of Defense conceives of what is required for effective deterrence and defense" requires a fresh look at how those concepts were applied during the Cold War and how effective they were in achieving U.S. goals then.
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But, if you, like me, try to document just how not-normal how Trump conceives of the presidency and what he is aiming to do with it is, there is, because of human nature, a tendency to reach some level of outrage fatigue.
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His work suggests that once Bradley conceives of his project, he is able to pass effortlessly through the style, like an adept actor able to play any role as long as it isn't too serious and doesn't require a lot of feeling.
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Since the concept of reality is no longer obvious, or a mere structure that needs to be demolished as in 20th-century Dada, but mutually constructed by networks of social phenomena, communities, and their interactions, Zhuravlev conceives of reality as an interface of dialogues.
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To a population that conceives of amnesty as an unpardonable sin and that imagines Puerto Rico to be an island of hapless foreigners, Rubio's success there merely confirms that his appeal isn't to the median GOP base voter, but to a disfavored segment of society.
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The 21980th Floor ElevatorsIn 21980 the 19803th Floor Elevators are founded by three friends, including the University of Texas student Tommy Hall, who conceives of an LSD-soaked group in which he will play the "electric jug" (literally a jug with a microphone stuck in it).
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From the constructor who conceives of and builds your puzzle, to the editors who pore over every clue and entry to make them sparkle, this pastime of ours is far from computer-generated, and it is an artform that has almost as many genres and styles as music.
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Here he conceives of the figure and landscape as a series of great arcs, one stretching fully waist to toe — its passage interrupted only by the bright protrusion of a knee — and a second, responding arc of the back sweeping up to hold sturdily aloft the orb of the head.
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The specter of a president using his power to silence critics usually conceives of power in formal, governmental terms — a president sending the FBI to investigate his political enemies, nudging the IRS to audit them, or even (as has happened in the past in the US) arresting and imprisoning them.
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When the two guys sat at a table to wait for an acquaintance — and given that Starbucks conceives of itself as a "third place," a liaison between your home and your job, that is often the entity's only functional purpose — a manager approached the men to ask if they wanted to order drinks.
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Rather, they experience a totalizing indoctrination that so severely limits the formation of an adult psychology that many don't ever achieve maturity in the way secular society conceives of it, a state of empowered capability that permits complex life choices, a state in which contradictory ideas can be held in tension without psychic recoil.
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When boys grow up without identifying with women, when they are allowed to grow into men without understanding that women are complex, three-dimensional people whose stories are just as interesting and valuable as their own, boys grow into a masculinity that inherently conceives of itself as better — and more human — than anyone who expresses femininity.
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When compared with three control groups—women who had never been pregnant, first-time fathers, and men without children—the results were striking: In new mothers, there were "pronounced and long-lasting" reductions in grey matter in regions associated with social cognition, or how one conceives of one's own mental state and the mental states of others.
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But what's abundantly clear from this latest move -- not to mention the Spinal Tap drummer-level of turnover in the position -- is that Trump views himself not only as the star of this greatest of reality shows (as he conceives of the presidency) but also as the only person who can truly produce a show of this magnitude.
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It's a strategic investor in Team8, an incubator that conceives of, funds and builds startups in the country; it has a $250 million content JV with media company Eko; it is part of The Bridge, a tech accelerator that promotes Israeli startups; and last year its Indian subsidiary Flipkart acquired Upstream Commerce to help with its own recommendation and pricing algorithms.
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These limitations are especially stark compared to the wealth of black art and scholarship about trauma: work by the historian Saidiya Hartman, the poet Claudia Rankine, the memoirist and novelist Jesmyn Ward — and so many others who participate in what the writer Christina Sharpe has called "wake work," art that bears witness to the shadow of slavery and conceives of itself as a kind of care over the living and the dead.
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There's Cleve Jones (Austin P. McKenzie as a young man, Guy Pearce as an older adult), who moves to the city from Arizona and conceives of the Names Project AIDS Memorial Quilt; Roma Guy (Emily Skeggs, as the young Roma, and Mary-Louise Parker), who becomes a feminist organizer while pondering her sexuality; and Ken Jones (Jonathan Majors and Michael K. Williams), a Vietnam vet working in a military anti-racism program while hiding his own sexual orientation.
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Some of the largest businesses in the food and agriculture industry are investing in new companies that are developing protein replacements and novel cultivation technologies; utilities are investing more heavily in smart grid technologies as electrification and microgrids become more real; automakers and battery manufacturers are backing new energy storage technologies; and frontier investors are backing companies tackling everything from biologically based chemical manufacturing to new construction technologies for smart homes and cities, to new kinds of nuclear power that could transform how the world conceives of energy abundance (along with geo-engineering tech to remove carbon from the atmosphere).
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A scheme that conceives of and values the environment beyond its human utility, an environmental ethics, could be crucial for democracies to respond to climate change.
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Various philosophical positions exist, disagreeing over determinism and free will Depending on how a philosopher conceives of free will, they will have different views on moral responsibility.
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The Ministry conceives of maintaining development through the use of science, technology and innovation for economical growth and healthy external conditions through advanced and a well structured economy.
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Wilbur conceives of Project 562 as an answer to Edward Curtis' photographs, a century earlier, of Indigenous Americans. Project 562 shows Indigenous Americans through the lens an Indigenous American photographer.
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Brad Jersak and Michael Hardin. (Grand Rapids: Eerdmans, 2007), esp. p. 462 n. 158. Irenaeus conceives of our salvation as essentially coming about through the incarnation of God as a man.
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The Communist Party opposes drilling in the Alaska National Wildlife Refuge, the use of nuclear power until and unless there is a safe way to dispose of its waste and it conceives of nuclear war as the greatest possible environmental threat.
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"Race, National, State: Multiculturalism in Australia." Arena Magazine (45):48–51. Hage's discussion around race is distinct from Bourdieu's treatment of migrants and their amount of linguistic capital and habitus. Hage actually conceives of "whiteness" as being a form of cultural capital.
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In the first place, it is part of the explanation for the growth of the productive forces, which Marx conceives of as the driving force of history. Secondly, the particular needs and drives of humans explain the class antagonism which is generated under capitalism.
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', ibid., p. 36 Especially at the margins of Europe, in Iceland, Finland, Estonia, and Russia, the majority of those accused were male.'The widespread division of labour, which conceives of witches as female, and witch-doctors male, can hardly be explained by Christian influence.
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Common threads of the daimonic concept The psychologist Rollo May conceives of the daimonic as a primal force of nature which contains both constructive and destructive potentialities, but ultimately seeks to promote totality of the self.Zweig, C. & Abrams, J. (1991). Meeting the Shadow. Tarcher: Los Angeles.
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In Clark's translation, 3.8 is "Rules for Encamping an Army," last paragraph. "Small fort" is castellum, which Vegetius explains is the diminutive of castra. He conceives of them as fortified outposts to be manned by cavalry protecting a supply route; i.e., a base from which to conduct patrols.
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For Marx, the "true realm of freedom" consists in the "development of human powers as an end in itself".Marx 1991, p. 959. He conceives of a communist society as one in which "the full and free development of every individual forms the ruling principle".Marx 1990, p. 739.
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"On the Materialist Dialectic", 166–67. Althusser conceives of society as an interconnected collection of these wholes: economic practice, ideological practice, and politico-legal practice. Although each practice has a degree of relative autonomy, together they make up one complex, structured whole (social formation).Althusser, L. and Balibar, E. (1970).
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There is no force at all. The misconception is caused by the mind. The mind conceives of the result as based in two different states, hard and soft, as well as fast and slow. As long as the mind clings to this dualistic model, the student will break everything into two.
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An important aspect of these stemmas is that they are "unordered", i.e. they do not reflect actual word order. For Tesnière, structural order (hierarchical order) preceded linear order in the mind of a speaker. A speaker first conceives of what he/she wants to say, whereby this conception consists of words organized hierarchically in terms of connections (structural order).
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The show follows the exploits and actions of Jordan Lewis, who has moved to Los Angeles from Little Rock. He has to work in his gruff grandfather's diner, and survive with a silly younger sister, a critical cousin, and his over-protective mom who seems to know all his misdeeds before he even conceives of them.
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Freedom's Ransom deals with the aftermath of the rebellion. Starting on Botany, then to Earth, then to Barevi, Zainal conceives of a complex trade relationship that will benefit the humans, the Catteni, and their other alien allies. Many of the things they trade are coffee and dentistry. They need the vast amount of supplies looted from Terra.
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Radical feminism considers the male-controlled capitalist hierarchy as the defining feature of women's oppression and the total uprooting and reconstruction of society as necessary. Conservative feminism is conservative relative to the society in which it resides. Libertarian feminism conceives of people as self-owners and therefore as entitled to freedom from coercive interference. Separatist feminism does not support heterosexual relationships.
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Later tradition ascribes to them a variety of physical appearances. Some early midrashic literature conceives of them as non-corporeal. De Coelesti Hierarchia places them in the highest rank alongside Seraphim and Thrones. In Western Christianity, cherubim have become associated with the putto, which is derived from images of Cupid, resulting in depictions of cherubim as small, plump, winged boys.
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Plane of immanence () is a founding concept in the metaphysics or ontology of French philosopher Gilles Deleuze. Immanence, meaning "existing or remaining within" generally offers a relative opposition to transcendence, that which is beyond or outside. Deleuze rejects the idea that life and creation are opposed to death and non-creation. He instead conceives of a plane of immanence that already includes life and death.
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According to the Stanford Encyclopedia of Philosophy, "Classical liberal or libertarian feminism conceives of freedom as freedom from coercive interference. It holds that women, as well as men, have a right to such freedom due to their status as self-owners."Stanford Encyclopedia of Philosophy. There are several categories under the theory of libertarian feminism, or kinds of feminism that are linked to libertarian ideologies.
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The science of plant morphology: Definition, history, and role in modern biology. American Journal of Botany 88(10):1711–1741. Metameric conceptions generally segment the vegetative axis into repeating units along its length, but constructs based on other divisions are possible. The pipe model theory conceives of the plant (especially trees) as made up of unit pipes ('metamers'), each supporting a unit amount of photosynthetic tissue.
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One major framework, the Lowell Center for Sustainable Production Alternatives Assessment Framework, conceives of alternatives assessment very broadly, as a reflexive problem-solving process that recognizes the social and technical complexity of environmental problems. It emphasizes aspects such as stakeholder participation, transparency of the process, and open discussion of values in decision-making. Most other frameworks are more narrow and primarily focused on technical aspects.
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Structure is also, however, the result of these social practices. Thus, Giddens conceives of the duality of structure as being: Giddens uses "the duality of structure" (i.e. material/ideational, micro/macro) to emphasize structure's nature as both medium and outcome. Structures exist both internally within agents as memory traces that are the product of phenomenological and hermeneutic inheritance and externally as the manifestation of social actions.
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"Existence precedes essence" means that humans exist first before they have meaning in life. Meaning is not given, and must be achieved. With objects—say, a knife, for example—there is some creator who conceives of an idea or purpose of an object, and then creates it with the essence of the object already present. The essence of what the knife will be exists before the actual knife itself.
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Intelligent urbanism conceives of urbanity as a process of facilitating human behavior toward more tolerant, more peaceful, more accommodating and more sensitive modalities of interaction and conflict resolution. Intelligent urbanism recognizes that ‘urbanity’ emerges where people mix and interact on a face-to-face basis, on the ground, at high densities and amongst diverse social and economic groups. Intelligent urbanism nurtures ‘urbanity’ through designs and plans that foster human scale interaction.
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A music video director is the head of music video production. The director conceives of videos' artistic and dramatic aspects while instructing the musical act, technical crew, actors, models, and dancers. They may or may not be in collaboration with the musical act. On November 8, 1992, MTV began listing directors with the artist, song, and record company credits, because music videos had increasingly become an auteur's medium.
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As a member of Libra's Secret Society of Super Villains, he conceives of an idea on how to create a monster strong enough to kill a member of the Justice League.As seen in Wonder Woman vol. 3, #26 (January 2009) The team uses his idea to create the new villain Genocide. After it is created, he strongly tries to have the team destroy it due to Genocide's high level of instability.
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Lin's work has associations with architecture, as he conceives of his art not merely as a piece of flat canvas, but as a space that the viewers can interact with and within. This idiosyncratic artistic understanding is shown by many of his large-scale installation works, including Model Home: A Proposition by Michael Lin at the Rockbund Art Museum in Shanghai, and Grind at MoMA PS1 in New York.
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" He locates Paul between the two extremes of primitive mysticism and developed mysticism. Paul stands high above primitive mysticism, due to his intellectual writings, but never speaks of being one with God or being in God. Instead, he conceives of sonship to God as "mediated and effected by means of the mystical union with Christ." He summarizes Pauline mysticism as "being in Christ" rather than "being in God.
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To fix the perceived issues with the monster, the production team gave the film to visual effects editor Laurie Kallsen-George, who digitally altered the footage until it was deemed suitable. The episode's title is a reference to Folie à deux, a form of insanity shared by two people. It usually begins with one person who conceives of a delusional belief and then spreads it to another; thus, those two share the same delusion.
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New materialism is a strain of thought in philosophy and the social sciences that conceives of all material as having life or agency. It criticizes frameworks of justice that center on human attributes like consciousness as insufficient for modern ethical problems that concern the natural environment. It is a post-humanist consideration of all matter that rejects arguments of utility that privilege humans. This politically relevant social theory combats inequality beyond the interpersonal plane.
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The first colonial Centurion is seen and is identified as a 'Cybernetic Lifeform Node'. Built on contract for the Caprican Defense Ministry, the Cylons are to replace human warriors on the battlefield (Caprica pilot). The U-87 prototype Cylon contains a copy of the consciousness of Daniel Graystone's daughter, Zoe Graystone. Daniel Graystone conceives of the Cylons as a slave race and demonstrates this by instructing the prototype to rip her own arm off.
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He first conceives of ducks and other water birds who dive beneath the surface of the water but are not able to find land. With guidance from the Great Spirit, Flat Pipe creates a turtle who can live on both land or in the water. The Turtle dives and returns, spitting out a piece of land which grows into the earth. Flat Pipe then goes about creating men, women and animals to populate the earth.
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In 240–41, Mani travelled to the Indo-Greek Kingdom of the Sakhas in modern-day Afghanistan, where he studied Hinduism and its various extant philosophies. Returning in 242, he joined the court of Shapur I, to whom he dedicated his only work written in Persian, known as the Shabuhragan. The original writings were written in Syriac Aramaic, in a unique Manichaean script. Manichaeism conceives of two coexistent realms of light and darkness that become embroiled in conflict.
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There, they learn that UniComp, as a last resort, has planted failsafes that eventually lead all incurables to the islands, where they will be trapped forever from the treated population. After living "free" on Majorca, Chip and Lilac eventually marry and have a child together. Chip conceives of a plan to destroy the computer, UniComp, by blowing up its refrigeration system. He recruits other incurables to join him, and they make their way to the mainland.
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Kerr's approach to the term is more complex. He conceives of the term as an abbreviation of "governmental rationality" [1999:174]. In other words, it is a way of thinking about the government and the practices of the government. To him it is not "a zone of critical-revolutionary study, but one that conceptually reproduces capitalist rule" [1999:197] by asserting that some form of government (and power) will always be necessary to control and constitute society.
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In Hinduism, there are diverse approaches to conceptualizing God and gender. Many Hindus focus upon impersonal Absolute (Brahman) which is genderless. Other Hindu traditions conceive God as androgynous (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other Gods in either gender.John Renard (1999), Responses to 101 Questions on Hinduism, Paulist, , pages 74-76, Hinduism Today, Hawaii The Shakti tradition conceives of God as a female.
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Igor Sacharow-Ross was born in the Russian Far East and, as a member of the nonconformist art scene, was subject to political persecution in the 1970s. He staged the first actions and performances in the former USSR in 1975, ultimately leading to his deportation in 1978. His early engagement with the concept of nature was prompted by his growing up in the Siberian taiga. He conceives of nature as a field of both destructive and beneficent primeval forces.
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For Reines religious believers should be free to choose which beliefs and practices they adopt whilst respecting the right of other religious believer to do the same. Rather than there being one correct conception of God there are many. Reines personally conceives of God as "'the enduring possibility of being," explained as "the permanent ongoing potentiality from which the universe is continually being realized," calling this position Hylotheism. Polydoxy is presented as the opposite of orthodoxy.
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The book begins with the statement: "It is nature that I wish to describe [ecrire]; nature is the only book for the philosopher." Diderot conceives of nature as operating on matter and giving rise to various life forms. In the cosmic laboratory of nature, writes Diderot, numerous species have arisen and perished. As conceptualized by Diderot, Nature works on the life forms it has given rise to by improving upon or discarding specific organs of the life form.
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If it is an attempt to list the Germanic peoples, then the author conceives of the Romans and Bretons as Germans. Possibly the author considered Germani to be synonymous with Westerners or Europeans, although the Vandals lived in Africa at the time. The first two nations named—the Goths without any qualifier and the Walagoths, that is, foreign Goths—represent the Ostrogoths and the Visigoths. Most likely, the Ostrogoths are the first and the Visigoths the second.
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Jacquier argued in his book A Scourge for Heretical Witches (Flagellum haereticorum fascinariorum) that witchcraft is a heresy, and, as such, the persecution of witches is justified. "Jacquier conceives of witchcraft principally in terms of a heretical cult: to him it is the 'abominable sect and heresy of wizards,' in which demons, not witches play the leading role."Hans Peter Broedel, The 'Malleus Maleficarum' and the Construction of Witchcraft: Theology and Popular Belief. (Manchester: Manchester University Press, 2003), p.
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Dargie, Waltenegus (July 2018). THE REASON FOR > LIFE: According to Albert Einstein, Sigmund Freud, Fyodor Dostoevsky, and > Leo Tolstoy, Lamsi Publication (pp. 117-119) And yet, Einstein maintains that whether or not a particular human life is meaningful depends on how the individual conceives of his or her own life with respect to the lives of fellow human beings. A primitive human being in this regard is one whose life is entirely devoted to the gratification of instinctual needs.
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According to David G. Bromley, Scientology is "part therapy, part religion, part UFO group. It's a mix of things unlike any other religious group out there." Scholar Andreas Grunschlo writes that as a ufogical religion, Scientology "conceives of earthly human beings primarily as extraterrestrial spirits ('Thetans') which have now to put on their 'bridge to freedom' again —a soul conception which is paralleled by the typical ufogical 'star seeds' or 'walk-ins' planted on this earthly 'garden' for spiritual growth".
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45 For Chantepie, it is the task of phenomenology to prepare historical data for philosophical analysis through "a collection, a grouping, an arrangement, and a classifying of the principal groups of religious conceptions".43 This sense of phenomenology as a grouping of manifestations is similar to the conception of phenomenology articulated by Robison and the British; however, insofar as Chantepie conceives of phenomenology as a preparation for the philosophical elucidation of essences, his phenomenology is not completely opposed to that of Hegel.
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He conceives of the debates as a political problematisation in which (drawing upon Lacanian psychoanalysis) animal cruelty was blamed on certain "other" groups (such as Jews and Sami). He argues that animal welfarism was not the natural continuation of an old anti-cruelty discourse, but that Sweden's 1937 regulation of slaughter and 1944 animal protection laws served to reconstitute, reaffirm, and expand speciesist relations, paving the way for animal exploitation's expansion.Svärd, Per-Anders (2014). "Slaughter and Animal Welfarism in Sweden 1900–1944".
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Immersion takes as its starting point the process of perception itself. It deals less with exactly what we perceive than how we perceive. The series seeks to develop appropriate forms to understand the inner constitution of archetypal images, that which is behind what we see, and how such images might be experienced or shared collectively. A central element in these works is the torus, a shape that Voigt conceives of as a model for perception, in combination with arrows, axes, and lines.
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As a metaphysician, Parvu published the two-volume The Architecture of Existence. In the first volume he analyses the structural-generative paradigm in ontology. He conceives of an ontological theory as having an abstract- structural core, which generates its applications not by direct instantiation, but by restrictions and specialisations of this core, which evolves at the same time with the application. Professor Parvu analysed also the theories capable of furnishing decisive mediations between the structural abstraction of the nucleus and the world of empirical evidence.
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An artist's illustration of Saint Joseph dreaming. Self-portrait of a Dreamer Modern popular culture often conceives of dreams, like Freud, as expressions of the dreamer's deepest fears and desires. The film version of The Wizard of Oz (1939) depicts a full-color dream that causes Dorothy to perceive her black- and-white reality and those with whom she shares it in a new way. In films such as Spellbound (1945), The Manchurian Candidate (1962), and Inception (2010), the protagonists must extract vital clues from surreal dreams.
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Certainly, 'landscape' is a central concept in landscape ecology. It is, however, defined in quite different ways. For example: Carl Troll conceives of landscape not as a mental construct but as an objectively given 'organic entity', a harmonic individuum of space. First published as: Ernst Neef defines landscapes as sections within the uninterrupted earth-wide interconnection of geofactors which are defined as such on the basis of their uniformity in terms of a specific land use, and are thus defined in an anthropocentric and relativistic way.
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A civilian conscientious objector, Thomas Barton,See Barton's interview, "Jeff Sharlet and Vietnam GI", an "extra" feature on the DVD Sir! No Sir!: The Suppressed Story of the GI Movement to End the War in Vietnam, Displaced Films, New Video Group, 2006. Barton today sees himself carrying on Sharlet's work in his current role as editor of the daily online Iraq GI antiwar newsletter, GI Special, now known as Military Resistance archived at , which he conceives of as a continuation of Vietnam GI in the present context.
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Volume I (London: Henry G. Bohn, 1854), pp. 446–48. Political scientist Hanna Pitkin points out that Burke linked the interest of the district with the proper behaviour of its elected official, explaining: "Burke conceives of broad, relatively fixed interest, few in number and clearly defined, of which any group or locality has just one. These interests are largely economic or associated with particular localities whose livelihood they characterize, in his over-all prosperity they involve".Hanna Fenichel Pitkin, The concept of representation (1972) p.
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The socialist view of economic freedom conceives of freedom as a concrete situation as opposed to an abstract or moral concept. This view of freedom is closely related to the socialist view of human creativity and the importance ascribed to creative freedom. Socialists view creativity as an essential aspect of human nature, thus defining freedom as a situation or state of being where individuals are able to express their creativity unhindered by constraints of both material scarcity and coercive social institutions.Bhargava. Political Theory: An Introduction.
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Roman Verostko (born September 12, 1929) is an American artist and educator who creates code-generated imagery, known as algorithmic art. Verostko developed his own software for generating original art based on form ideas he had developed as an artist in the 1960s. His software controls the drawing arm of a machine known as a pen plotter that was designed primarily for engineering and architectural drawing. In coding his software Verostko conceives of the machine's drawing arm as an extension or prosthesis for his own drawing arm.
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Adolf G. Gundersen and Suzanne Goodney Lea have developed a civility model grounded in empirical data that "stresses the notion that civility is a sequence, not a single thing or set of things". The model conceives of civility as a continuum or scale consisting of increasingly demanding traits ranging from "indifference" to "commentary", "conversation", "co-exploration" and, from there, to "habituation". According to the authors, such a developmental model has several distinct advantages, not least of which is that it allows civility to be viewed as something everyone can get better at.
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The LH-10 Ellipse was conceived by Frenchman Sébastien Lefebvre, starting as an engineering grande école (university) project to conceive "a small plane with different design and performance than available for private pilots". This led to the founding of the company, LH Aviation, in May 2004. As a surveillance plane, Sébastien Lefebvre conceives of the plane as an alternative to drone UAVs, the latter being costly to operate, especially near airports. The Ellipse aims to "deliver 80% of the range of drone missions for 20% of the cost".
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Alfonso was likely influenced by his contact with scholars in the Arab world. Unlike many contemporary texts on the topic, he does not engage the games in the text with moralistic arguments; instead, he portrays them in an astrological context. He conceives of gaming as a dichotomy between the intellect and chance. The book is divided into three parts reflecting this: the first on chess (a game purely of abstract strategy), the second on dice (with outcomes controlled strictly by chance), and the last on tables (combining elements of both).
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Bradley Lewis conceives of the Minos as doing three things: it begins by showing that the ultimate aspiration of law should be truth, while also acknowledging the variety of human laws. This diversity is often taken as an argument against natural law, but the dialogue suggests that the diversity is compatible with the account of the human good being the end of politics. Next, the dialogue underscores the origins of law and legal authority as concrete. Thirdly, the dialogue suggests, but does not explicitly mention, the inherent limitations of contemporary theories of law.
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John B. Cobb, A Christian Natural Theology (Louisville: Westminster John Knox Press, 1978), 52. In summary, Whitehead rejects the idea of separate and unchanging bits of matter as the most basic building blocks of reality, in favor of the idea of reality as interrelated events in process. He conceives of reality as composed of processes of dynamic "becoming" rather than static "being", emphasizing that all physical things change and evolve, and that changeless "essences" such as matter are mere abstractions from the interrelated events that are the final real things that make up the world.
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Unfortunately for Korben, the reels look ridiculous. But the director is drawn to Laura, who, despite not being a spiritualist, has a face that photographs well. The film team conceives of a conventional script in which Laura plays a medium who channels the spirit of a widower's wife and the three become locked in a love triangle with the widower unsure if he is falling in love with his former wife or the medium. Laura and Kate move in with Korben, who is generous and kind to them.
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One writer who particularly profited from the piece was the naval officer-cum-novelist Henri Rivière. In 1860, he published Pierrot, a novella in which a young mime, Charles Servieux, conceives of his Pierrot as a "fallen angel". After watching Deburau père perform one evening (or, rather, a Deburau refracted through "Shakspeare at the Funambules"), Servieux slowly begins to construct in his mind "a genius of evil, grandiose and melancholic, of an irresistible seductiveness, cynical one instant and clownish the next—in order to raise himself up still higher after having fallen."Rivière, p.
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These criticisms were later emphasized by Aristotle in rejecting an independently existing world of Forms. It is worth noting that Aristotle was a pupil and then a junior colleague of Plato; it is entirely possible that the presentation of Parmenides "sets up" for Aristotle; that is, they agreed to disagree. One difficulty lies in the conceptualization of the "participation" of an object in a form (or Form). The young Socrates conceives of his solution to the problem of the universals in another metaphor, which though wonderfully apt, remains to be elucidated:Parmenides 131.
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The hierarchy was visible in every structure of society: "In the family, the father is head of the household; below him, his wife; below her, their children." Milton's Paradise Lost ranked the angels (c.f. Pseudo-Dionysius the Areopagite's ranking of angels), and Christian culture conceives of angels "in orders of archangels, seraphim, and cherubim, among others." The animal division is similarly subdivided, from strong, wild, and untameable lions at the top, to useful but still spirited domestic animals like dogs and horses, to merely docile farm stock like sheep.
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Janaway & Robertson 2012, pp. 202–204. A naturalist reading of Nietzsche's moral psychology stands contrary to Kant's conception of reason and desire. Under the Kantian model, reason is a fundamentally different motive to desire because it has the capacity to stand back from a situation and make an independent decision. Nietzsche conceives of the self as a social structure of all our different drives and motivations; thus, when it seems that our intellect has made a decision against our drives, it is actually just an alternative drive taking dominance over another.
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1755 - 1755 Lisbon Earthquake "What now? We bury the dead and heal the living." 1812 – Napoleonic wars give rise to the military medical practice of triage in an effort to sort wounded soldiers in those to receive medical treatment and return to battle and those whose injuries are non-survivable. Dominique-Jean Larrey, a surgeon in the French emperor's army, not only conceives of taking care of the wounded on the battlefield, but creates the concept of ambulances, collecting the wounded in horse-drawn wagons and taking them to military hospitals.
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Psychoanalysis, like biology, regarded these forces as physical demands made by the organism on the nervous system. However, they believed that these forces, especially the sexual instincts, could become entangled and transmuted within the psyche. Classical psychoanalysis conceives of a struggle between the pleasure principle and the reality principle, roughly corresponding to id and ego. Later, in Beyond the Pleasure Principle, Freud introduced the concept of the death drive, a compulsion towards aggression, destruction, and psychic repetition of traumatic events.Weiner, Human Motivation (2013), Chapter 2, "The Psychoanalytic Theory of Motivation" (pp. 9–84).
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" Similarly, in 2010 the Alzheimer > Society of Canada published a major commissioned report on the projected > impact of dementia entitled "Rising Tide." This ominous rhetoric of rising, > swamping, tides, and disease—amplified by the authoritative tones of medical > and health policy expertise—conceives of population aging as an imminent > catastrophe" (Charise, p.3). In a 2013 editorial in the Journal of Gerontological Social Work entitled "The Aging Tsunami: Time for a New Metaphor?", Amanda Barusch builds on this objection, by describing the "inaccurate, damaging perceptions" of older age.
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History of French Neoclassic form lays a critical foundation for Scribe, who draws upon devices determined by the French Academy to create his dramatic structure. French Neoclassicism conceives of Verisimilitude, or the appearance of a plausible truth, as the aesthetic goal of a play. In 1638, the French Academy codified a system by which dramatists could achieve Verisimilitude in a verdict on the Le Cid debate. The monarchy enforced the standards of French Neoclassicism with a system of censorship under which funding and practice permits were issued to a limited number of theater companies.
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In the same kind of way the Attribute Thought exercises its activity in various mental processes, and in such systems of mental process as are called minds or souls. But in this case, as in the case of Extension, Spinoza conceives of the finite modes of Thought as mediated by infinite modes. The immediate infinite mode of Thought he describes as "the idea of God"; the mediate infinite mode he calls "the infinite idea" or "the idea of all things". The other Attributes (if any) must be conceived in an analogous manner.
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The me and the I give way to "the man without name, without family, without qualities, without self or I...the already-Overman whose scattered members gravitate around the sublime image" (90). Empty time is associated with Thanatos, a desexualized energy that runs through all matter and supersedes the particularity of an individual psychic system. Deleuze is careful to point out that there is no reason for Thanatos to produce a specifically destructive impulse or 'death instinct' in the subject; he conceives of Thanatos as simply indifferent. Nietzsche, Borges, and Joyce are Deleuze's authors for the third time.
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Lately, Maddi has characterized hardiness as a combination of three attitudes (commitment, control, and challenge) that together provide the courage and motivation needed to turn stressful circumstances from potential calamities into opportunities for personal growth. While acknowledging the importance of the three core dimensions, Bartone considers hardiness as something more global than mere attitudes. He conceives of hardiness as a broad personality style or generalized mode of functioning that includes cognitive, emotional, and behavioural qualities. This generalized style of functioning, which incorporates commitment, control, and challenge, is believed to affect how one views oneself and interacts with the world around.
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Despite some recent efforts to introduce and revive his work, it is still largely unknown in the West. Petrażycki conceives of law as an empirical, psychological phenomenon that can best be studied by introspection. According to him, law takes the form of legal experiences (emotions, impulsions) implying a two-sided relationship between a right on the one hand and a duty on the other hand. If this legal experience refers to normative facts in a broad sense (statutes, court decisions, but also contracts, customs, commands of any sort) he calls it "positive law"; if it lacks such reference, he talks of "intuitive law".
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220), Jerome (347–420), Ambrose (c. 338 – 397) and Augustine (354–430) are representatives, spoke of the Spirit as coming from the Father and the Son, while the expression “from the Father through the Son” is also found among them.Adversus Praxeas IVAd Praxeas V Tertullian, writing at the beginning of the third century, emphasizes that Father, Son and Holy Spirit all share a single divine substance, quality and power,Ad Praxaes II which he conceives of as flowing forth from the Father and being transmitted by the Son to the Spirit.Ad Praxeas, XIII One Christian source for Augustine was Marius Victorinus (ca.
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The bhakti movements devoted to Krishna became prominent in southern India in the 7th to 9thcenturies CE. The earliest works included those of the Alvar saints of the Tamil Nadu. A major collection of their works is the Divya Prabandham. The Alvar Andal's popular collection of songs Tiruppavai, in which she conceives of herself as a gopi, is the most famous of the oldest works in this genre. The movement originated in South India during the 7thCE, spreading northwards from Tamil Nadu through Karnataka and Maharashtra; by the 15thcentury, it was established in Bengal and northern India.
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Philosophical theism conceives of nature as the result of purposive activity and so as an intelligible system open to human understanding, although possibly never completely understandable. It implies the belief that nature is ordered according to some sort of consistent plan and manifests a single purpose or intention, however incomprehensible or inexplicable. However, philosophical theists do not endorse or adhere to the theology or doctrines of any organized religion or church. They may accept arguments or observations about the existence of a god advanced by theologians working in some religious tradition, but reject the tradition itself.
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Apparitional experiences have relevance to psychological theories of perception, and in particular to the distinction between top-down and bottom-up approaches (cf. article on Top-down and bottom- up design). Top-down theories, such as that of Richard Langton Gregory, who conceives of perception as a process whereby the brain makes a series of hypotheses about the external world, stress the importance of central factors such as memory and expectation in determining the phenomenological content of perception; while the bottom-up approach, exemplified by the work of James J. Gibson, emphasises the role of the external sensory stimulus.Gibson, J.J. (1950).
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Theodor Geiger's definition of intelligentsia is "Those who create the objects of representative culture." In this context, the word "objects" is not to be taken purely in a literal sense. Geiger saw intelligentsia as a functional term, distinct from intellectual which refers to a person that conceives of immaterial concepts and importance but who does not necessarily function to create. According to Geiger, the functions of the intelligentsia include: fueling progression, creating works of art and knowledge that serve to make life spiritual, creating applicable science with the purpose of making life rational, and criticizing power.
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The term "Megamachine" connoted the social structure in its entirety. Bruno Latour refers to Mumford and the Megamachine when discussing the development of sociotechnics, especially the modeling of nonhuman machines on the large-scale division of labor. Latour concurs with Mumford that "before having any notion of wheels, gears, works, and movements, you first need to have set up the very possibility of a large scale organization". Mumford similarly conceives of the Megamachine in contrast to the commonly-held notion of man as the tool-making animal, first described by Thomas Carlyle in his 1836 novel Sartor Resartus.
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Zebra Katz was originally created while Morgan was studying at Eugene Lang College in New York City, growing out of a performance art piece called "Moor Contradictions". He subsequently worked on songs and videos as a hobby while working as a manager for a catering company, and began to pursue music more actively when he started garnering wider attention following the Owens show. Morgan conceives of Zebra Katz as "the dark rapper, the dark villain, the dark lord of the fashion world". The single "Ima Read" is an allusion and tribute to Paris Is Burning, the influential 1990 documentary film about ball culture.
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The current developments in children's geographies are attempting to link the frame of analysing children's geographies to one that requires multiple perspectives and the willingness to acknowledge the 'multiplicity' of their geographies. Children's geographies is sometimes coupled with, and yet distinguished from the geographies of childhood. The former has an interest in the everyday lives of children; the latter has an interest in how (adult) society conceives of the very idea of childhood and how this impinges on children's lives in many ways. This includes imaginations about the nature of children and the related (spatial) implications.
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Sergei Prokofiev's opera The Love for Three Oranges, with sets and costumes by Anisfeld, premieres at the Chicago Civic Opera. The reviews are mixed, but Anisfeld's sets are highly praised. 1922 - Rimsky-Korsakov's opera The Snow Maiden (Snegourochka), with sets and costumes by Anisfeld, opens at the Metropolitan Opera, and is a great success. Max Rabinov conceives of a project to establish an institute for the performing arts at Stony Point New York, with Anisfeld, S. Sudeikin, L. Bakst and Iu. Urban as collaborators. 1923 - Anisfeld joins the Scene Painters Union, along with Norman Bel Geddes.
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Betjeman, a devout Christian, indignantly retorts that there are only two kinds of people, upright and sinning, and explains that she knows this because her husband, whom she is traveling to meet after having been apart for three years, is a retired Chautauqua lecturer on "moral and spiritual hygiene." René challenges her dichotomy and the trapper's oversimplification with reflections on the unique and subjective nature of human experiences. As an example, René questions whether Mr. Betjeman conceives of love the same way Mrs. Betjeman does, conjecturing that if he does not, perhaps he has not remained faithful to her during their separation. Mrs.
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That is to say, the objects of his > instincts exist outside him, as objects independent of him; yet these > objects are objects that he needs – essential objects, indispensable to the > manifestation and confirmation of his essential powers. In the Grundrisse Marx says his nature is a 'totality of needs and drives'. In The German Ideology he uses the formulation: 'their needs, consequently their nature'. We can see then, that from Marx's early writing to his later work, he conceives of human nature as composed of 'tendencies', 'drives', 'essential powers', and 'instincts' to act in order to satisfy 'needs' for external objectives.
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Furthermore, this leads Leibniz to conceive of the subject not as a universal, but as a singular: it is true that "Caesar crosses the Rubicon", but it is true only of this Caesar at this time, not of any dictator nor of Caesar at any time (§8, 9, 13). Thus Leibniz conceives of substance as plural: there is a plurality of singular substances, which he calls monads. Leibniz hence creates a concept of the individual as such, and attributes to it events. There is a universal necessity, which is universally applicable, and a singular necessity, which applies to each singular substance, or event.
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Huttunen explains that the methodology of this group is based on the ideas of Emmanuel Levinas about communication by way of silence. In Levinas' view, "the other exists outside the traditional ontology of Western philosophy which conceives of all being as objects that can be internalized by consciousness or grasped by adequate representation ... Consequently silence in this novel represents the kind of unattainable experience that transcends the level of language, or knowing" (30-31). It is this enigma that the novel leaves behind as an abiding theme. The reader is forced to keep thinking about it much after turning the last page.
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New York: Routledge, 1997 P. 147 The question of the infelicitous utterance (the misfire) is also taken up by Shoshana Felman when she states "Infelicity, or failure, is not for Austin an accident of the performative, it is inherent in it, essential to it. In other words ... Austin conceives of failure not as external but as internal to the promise, as what actually constitutes it."Felman, Shoshana Scandal of the Speaking Body: Don Juan with J.L. Austin, or Seduction in Two Languages P. 45-46 Performance studies has also had a strong relationship to the fields of feminism, psychoanalysis, critical race theory and queer theory. Theorists like Peggy Phelan,Phelan, Peggy.
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Landscape Research online first. Carl Troll conceives of landscape not as a mental construct but as an objectively given ‘organic entity’, a ‘‘harmonic individuum of space’’.Troll, C. 2007: The geographic landscape and its investigation. In: Wiens, J.A., Moss, M.R., Turner, M.G. & Mladenoff, D.J. (eds): Foundation papers in landscape ecology. New York, Columbia University Press:71–101 [First published as: Troll, C. 1950: Die geographische Landschaft und ihre Erforschung. Studium Generale 3(4/5):163–181]. Ernst NeefNeef, E. 1967: Die theoretischen Grundlagen der Landschaftslehre. Haack, Gotha; cf. Haase, G. and H. Richter 1983: Current trends in landscape research. GeoJournal 7(2):107–119.
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Another topic in Rapoport's research has been migration selectivity, which conceives of migration as a (self-)selective process. For instance, in work with Ravi Kanbur, Rapoport has developed a model with selectivity by education, wherein human capital may develop either way depending on the endo- or exogeneity of education and where past migration increase the incentives for prospective migrants to emigrate, thereby helping the model to explain the evolution of spatial inequalities in the face of ongoing migration from poor to rich areas.Kanbur, R., Rapoport, H. (2005). Migration selectivity and the evolution of spatial inequality. Journal of Economic Geography, 5(1), pp. 43-57.
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He conceives of this to be philosophical anthropology – a study of the conceptual forms and relations in terms of which we think about ourselves and our theoretical and practical powers. The first volume The Categorial Framework: a Study of Human Nature surveys the most general concepts: substance, causation, powers, agency, teleology and rationality, mind, body and person. The second, The Intellectual Powers: A Study of Human Nature investigates consciousness, intentionality and mastery of a language as marks of the mind. This is followed by detailed logico- grammatical studies of human cognitive and cogitative powers, ranging from perception through knowledge and belief to memory, thought and imagination.
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Although Torah Umadda regards science and religion as separate, where the "wisdom of the world" maintains its own significance, it nevertheless conceives of a synthesis between the two realms. In this understanding, "synthesis does not refer to a logical unity of the theories of science, democracy and Judaism"; rather, the idea of synthesis has a psychological and a sociological meaning. Here, the "individual has absorbed the attitudes characteristic of science, democracy and Jewish life and responds appropriately in diverse relations and contexts."Yutorah.org :We prefer to look upon science and religion as separate domains which need not be in serious conflict and, therefore, need no reconciliation.
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This way is one which eschews the pathological and perverse, which conceives of South Africa not as a place that is irresistible and unlovable but, all the more profoundly, as a place that is resistible and lovable. For Rose this resistance assumes a reflexive turn: it shows the object of critique, then approaches it at a glance. This glance, like the playful hooded eyes of the woman in The Kiss, is loaded in its seeming frivolity. That the work possesses a populist appeal, and, at the same time, is able to assist us in rethinking the pathology of our history, makes it all the more significant and durable.
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The game is set on the planet Mobius, which is inhabited by bean-like creatures. Doctor Robotnik conceives of a plan to bring terror to the world by kidnapping the citizens of Beanville and turning them into robot slaves, and eventually creating an army that will help him rid the planet of fun and joy. To achieve this, he creates the "Mean Bean-Steaming Machine" in order to transform the bean-like creatures into robots. Putting his plan into motion, Robotnik sends out his Henchbots to gather all the bean-like creatures and group them together in dark dungeons so they can be sent to the Mean Bean-Steaming Machine.
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In 1861 he published the first volume of Historia crítica de la literatura española, the first general history of Spanish literature written in Spain.David Thatcher Gies (2004), The Cambridge History of Spanish Literature (Cambridge: Cambridge University Press), 28-30 It was to remain incomplete. Ideologically Amador de los Ríos, a liberal and romantic, conceives of Spain as a unit, at once Roman Catholic and Castilian, a constitutional monarchy (thought it was not one yet) united with its past by an idea luminosa (luminous idea). Countering the foreign historians who regard medieval Spain as a backwater, he defends Spanish literature as the foremost among those which appeared after the Fall of Rome.
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And so, in that way, the joke itself ends up being structured, or ends up having the same structure, as a rape — a violent discharge of repressed sexuality.” A proposed sound installation of the work in 2015 was cancelled after a protest by other exhibition artists, leading to a panel on the project at Cabinet Magazine in Brooklyn, and a 2017 folio in Studies in Gender and Sexuality. Place says she conceives of her soundworks as “liquid sculptures,” wherein “sound behaves sculpturally.” In the same Artforum interview, she emphasizes that her sound art depends upon the bodies of the audience receiving the work, as those bodies are also liquid sculptures.
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Daniel Gucciardi, Sandy Gordon, and James Dimmock of Australia have proposed a different definition and framework of mental toughness, based primarily on their work with Australian footballers. Using personal construct psychology, these authors proposed the following definition of mental toughness: Although this definition was produced through work with Australian footballers, it has been generalized to other sports, including cricket and soccer. This definition conceives of mental toughness as having both reactive and proactive qualities, meaning that mentally tough players can use mental toughness attributes to help endure and perform well during adverse situations, but can also employ other attributes of mental toughness when the game is going well, to keep them playing at their best.
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Public sphere theory, attributed to Jurgen Habermas, is a theory that in its basic premise conceives of democratic governments as those that can stand criticism that comes from public spheres. Public spheres are places, physical or imagined, where people discuss any kind of topic, particularly topics of a societal or political nature. Global public sphere is, therefore, a public that is made of people from across the globe, who come together to discuss and act on issues that concern them. The concept of global public sphere is linked to the shift of public sphere, from restricted to nation-state, to made of individuals and groups connected across as well as within borders.
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Pilgermann conceives of, designs and builds an enormous Kabbalistic courtyard and tower with a patterned design on the floor for Bembel which rapidly takes on numinous power among the community, attracting the displeasure of the Islamic authorities. Things come to a head when Frankish crusaders besiege Antioch. As it becomes increasingly clear that the city will fall, the Islamic authorities become more and more suspicious of non-Muslims and Pilgermann's life becomes increasingly threatened. Finally the city falls and Bembel and Pilgermann are killed fighting a crusader, but not before Pilgermann has a vision of Jerusalem - which he is never destined to get to - and sees Sophia lying, dying among a pile of corpses after a crusader massacre.
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Derk Pereboom defends a skeptical position about free will he calls hard incompatibilism. In his view, we cannot have free will if our actions are causally determined by factors beyond our control, or if our actions are indeterministic events—if they happen by chance. Pereboom conceives of free will as the control in action required for moral responsibility in the sense involving deserved blame and praise, punishment and reward. While he acknowledges that libertarian agent causation, the capacity of agents as substances to cause actions without being causally determined by factors beyond their control, is still a possibility, he regards it as unlikely against the backdrop of the most defensible physical theories.
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This has rather confusingly and anachronistically been called popular sovereignty.Shulamith Shahar: Nicolas Oresme, un penseur politique indépendant de l'entourage du roi Charles V, in: L'information historique 32 (1970), 203–209. Like Albert the Great, Thomas Aquinas, Peter of Auvergne and especially Marsilius of Padua, whom he occasionally quotes, Oresme conceives of this popular participation as rather restrictive: only the multitude of reasonable, wise and virtuous men should be allowed political participation by electing and correcting the prince, changing the law and passing judgement.Mario Grignaschi: Nicolas Oresme et son commentaire à la «Politique» d'Aristote, in: Album Helen Maud Cam, Louvain 1960 (Studies Presented to the International Commission for the History of Representative and Parliamentary Institutions, 23), 95–151, esp.
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According to Boulard (1998), "the most chilling and uncanny treatment of Huey by a writer came with Sinclair Lewis's It Can't Happen Here." Lewis portrayed a genuine U.S. dictator on the Hitler model. Starting in 1936 the WPA, a New Deal agency, performed the stage adaptation across the country; Lewis had the goal of hurting Long's chances in the 1936 election. Keith Perry argues that the key weakness of the novel is not that he decks out U.S. politicians with sinister European touches, but that he finally conceives of fascism and totalitarianism in terms of traditional U.S. political models rather than seeing them as introducing a new kind of society and a new kind of regime.
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According to a modern critic, the poem connects this history to the contemporary moment by "imagining wartime Boston as the legitimate inheritor of Puritan militance, severity, iconoclasm, and singleness of purpose, if not necessarily its literal theology." (Indeed, Emerson's early working title was "The Pilgrims".) In this way, the poem places the Emancipation Proclamation within the history of the Puritans' mission in America and a fulfillment of America's sacred destiny. It conceives of a covenant between God and America, parallel to the covenant with Israel, in which adoption of the Puritan ideals of equality and democracy are rewarded with prosperity. The poem is narrated by God, suggesting divine authority behind the Emancipation Proclamation.
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22 or as a backdrop to his experiences in the Kent countryside, in "Mushroom heart": > I was all alone > In the fields > By the concrete pill-box > House where no fighting > Was ever doneWelch (1976), p. 32 One of the longest, and perhaps one of the most ambitious poems in the collection is "The Fear and the Monkey", dated Monday 24 February 1947, just under two years before his death. In the long (for Welch) 23-stanza poem, he conceives of his spirit as a monkey-cum-pug dog, which he keeps as "a secret in my jacket". It co-exists happily with Welch's physical being, and revels in his active life ("He was my doll, my manikin").
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Dumézil thus conceives of Víðarr as a spatial god. Dumézil substantiates his claim with the text of the Lokasenna, in which Víðarr, trying to mediate the dispute with Loki, urges the other Aesir to "grant Loki his space" at the feasting table. Dumézil argues that this play on Víðarr's spatiality would have been understood by an audience familiar with the god, an interpretation further warranted by his reading of the Lokasenna as being in significant part a book of puns and word plays about the different Aesir. Dumézil also suggests that Víðarr's spatiality is seen in the Vishnu of the Vedic traditions, both etymologically (the Vi- root) and mythologically, citing the story of Bali and Vishnu.
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In the humanistic sense, it is the perception of time that has changed, as humans have biologically evolved with different concepts of the world to those of our ancestral species. This biological evolution, and the different perceptions of time that it implies, are played out in every moment in our brain. Our brain functions in one sense as a unitary organ, but evolutionarily it contains different brains: one that controls autonomic function, one that perceives the world in the moment, and one that understands the world intellectually. By this understanding, the biological self that understands only the moment is in perpetual conflict with the intellectual self that conceives of past, present, future, and the possibility of eternity.
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From the Jewish Tradition to the Philosophy of Orientation With Emmanuel Levinas and Jacques Derrida, whose philosophies Stegmaier dealt with in numerous publications, his work delved into the Jewish tradition, which has remained largely foreign to the European philosophy that derives from Greek philosophy. The Jewish tradition conceives of the Torah as a source of ever-new orientations. The philosophical concept of orientation was first introduced by Moses Mendelssohn, a Jew who became one of the most famous enlighteners of his time; after his death, the concept was adopted by Immanuel Kant in his “What Does It Mean to Orient Oneself in Thinking?”Werner Stegmaier, Philosophie der Orientierung (Berlin / New York: Walter de Gruyter, 2008), pp. 63-96.
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The Deuteronomist source is responsible for the core chapters (12-26) of Book of Deuteronomy, containing the Deuteronomic Code, and its composition is generally dated between the 7th and 5th centuries BCE. More specifically, most scholars believe that D was composed during the late monarchic period, around the time of King Josiah, although some scholars have argued for a later date, either during the Babylonian captivity (597-539 BC) or during the Persian period (539-332 BC). The Deuteronomist conceives of as a covenant between the Israelites and their god Yahweh, who has chosen ("elected") the Israelites as his people, and requires Israel to live according to his law. Israel is to be a theocracy with Yahweh as the divine suzerain.
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In his "Introduction" to the American edition of Nausea, the poet and critic Hayden Carruth feels that, even outside those modern writers who are explicitly philosophers in the existentialist tradition, a similar vein of thought is implicit but prominent in a main line through Franz Kafka, Miguel de Unamuno, D. H. Lawrence, André Malraux, and William Faulkner. Carruth says: Sartre declared, in a lecture given in Paris on 29 October 1945 (later published under the title L'existentialisme est un humanisme): > What is meant ... by saying that existence precedes essence? It means that, > first of all, man exists, turns up, appears on the scene, and only > afterwards defines himself. If man, as the existentialist conceives of him, > is undefinable, it is only because he is nothing.
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The pupils belong to the working poor, and many of them are so neglected and so miserable in their homes that the school is a better place for them to be. And the school to them is Rose. The children include "mouse," the gentle five-year-old little mother with her brother, her "chickling;" Richard, who cannot imagine that there might exist anything like disinterested kindness and he conceives of every relation between two human beings as a bargain; Adam, the strong and noisy leader of the older boys and a great boaster, the girls who admire him because they are afraid of him. The cat Mistigris, who eats little birds and thereby stirs up the wrath of the children.
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His works are often defined using the term of sound architectures, based on the principles of Minimal Music, to which he brings a visual aspect while insisting on a simple, reduced design without embellishment or additional colour. Although Zimoun conceives of his installations as compositions in a musical sense, he does not actively intervene in the development of their sound. He does not direct the mechanical systems implemented either in an analogue manner or digitally, via a microcontroller or a computer, instead merely activating them by turning on or off their electricity supply. He sees the moment of activation and the dynamic of the materials themselves as a sculptural and performative approach and names the principle behind these works ‘primitive complexity’.
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Justification, or working out the reason for a true belief, locks down true belief. The problem is to identify what (if anything) makes knowledge more valuable than mere true belief, or that makes knowledge more valuable than a mere minimal conjunction of its components, such as justification, safety, sensitivity, statistical likelihood, and anti-Gettier conditions, on a particular analysis of knowledge that conceives of knowledge as divided into components (to which knowledge- first epistemological theories, which posit knowledge as fundamental, are notable exceptions). The value problem re-emerged in the philosophical literature on epistemology in the twenty-first century following the rise of virtue epistemology in the 1980s, partly because of the obvious link to the concept of value in ethics.
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Hypermedia artist/writer Talan Memmott describes the project as an example of "signifying harmonics," and discusses the ways in which the project's transfer from installation piece to Web project diminishes the original auditory experience of the interweaving of the three languages. Mencía’s Birds Singing Other Birds’ Songs, an interactive experience in which images of birds fly across the screen at the user's prompting, singing human-generated bird calls with the corresponding onomatopoeias written on the bird, has generated significant scholarly and popular attention. Media critic Scott Rettberg conceives of the project, with its abstract use of language, within the tradition of 20th century avant-garde movements, especially Dada sound poetry, rejecting what he sees as the common focus on novelty in electronic literature.
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In the third chapter Mills criticizes the empirical methods of social research which he saw as evident at the time in the conception of data and the handling of methodological tools. This can be seen as a reaction to the plethora of social research being developed from about the time of World War II. This can thereby be seen as much a criticism by Brewer that Mills may have been critical of the research being conducted and sponsored by the American government. As such Mills criticizes the methodological inhibition which he saw as characteristic of what he called abstract empiricism. In this he can be seen criticizing the work of Paul F. Lazarsfeld who conceives of sociology not as a discipline but as a methodological tool (Mills, 1959, 55-59).
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Mela's descriptive method follows ocean coasts, in the manner of a periplus, probably because it was derived from the accounts of navigators. He begins at the Straits of Gibraltar, and describes the countries adjoining the south coast of the Mediterranean; then he moves round by Syria and Asia Minor to the Black Sea, and so returns to Spain along the north shore of the Euxine, Propontis, etc. After treating the Mediterranean islands, he next takes the ocean littoral—to west, north, east and south successively—from Spain and Gaul round to India, from India to Persia, Arabia and Ethiopia; and so again works back to Spain round South Africa. Like most classical geographers he conceives of the continent as surrounded by sea and not extending very far south.
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Canada, the Philippines, and the United States had been among the only countries to use first-to-invent systems, but each switched to first-to-file in 1989, 1998 and 2013 respectively. Invention in the U.S. is generally defined to comprise two steps: (1) conception of the invention and (2) reduction to practice of the invention. When an inventor conceives of an invention and diligently reduces the invention to practice (by filing a patent application, by practicing the invention, etc.), the inventor's date of invention will be the date of conception. Thus, provided an inventor is diligent in actually reducing an application to practice, he or she will be the first inventor and the inventor entitled to a patent, even if another files a patent application, constructively reducing the invention to practice, before the inventor.
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220), Jerome (347–420), Ambrose (c. 338 – 397) and Augustine (354–430) are representatives, spoke of the Spirit as coming from the Father and the Son, while the expression "from the Father through the Son" is also found among them. In the early 3rd century Roman province of Africa, Tertullian emphasises that Father, Son and Holy Spirit all share a single divine substance, quality and power, which he conceives of as flowing forth from the Father and being transmitted by the Son to the Spirit. Using the metaphor the root, the shoot, and the fruit; the spring, the river, and the stream; and the sun, the ray, and point of light for the unity with distinction in the Trinity, he adds, "The Spirit, then, is third from God and the Son, ..." In his arguments against Arianism, Marius Victorinus (c.
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Similarly, the political scientist Carlos de la Torre defined populism as "a Manichean discourse that divides politics and society as the struggle between two irreconcilable and antagonistic camps: the people and the oligarchy or the power block." In this understanding, note Mudde and Rovira Kaltwasser, "populism always involves a critique of the establishment and an adulation of the common people", and according to Ben Stanley, populism itself is a product of "an antagonistic relationship" between "the people" and "the elite", and is "latent wherever the possibility occurs for the emergence of such a dichotomy". The political scientist Manuel Anselmi proposed that populism be defined as featuring a "homogenous community-people" which "perceives itself as the absolute holder of popular sovereignty" and "expresses an anti-establishment attitude." This understanding conceives of populism as a discourse, ideology, or worldview.
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EA focuses on cultural "traits" (or memes) and conceives of them as analogies to genes. That is, cultural traits and genes both have the three characteristics necessary for natural selection (variation, selection, and inheritance) as well as non-selective processes, such as drift. Defining the terms "culture" and "cultural traits" are key to effective EA research.Mesoudi, A., Whiten, A. & Dunbar, R. (2006) Towards a unified science of cultural evolution. Behaviroal and Brain Sciences 29, 329 –383. Richerson and Boyd (2005), define culture as “information capable of affecting individual’s behavior that they acquire from other members of their species through teaching, imitation, and other forms of social transmission”. “Information” is employed as a broad term incorporating ideas, knowledge, beliefs, values, skills, and attitudes (Mesoudi, 2006). Variation, selection, and inheritance are necessary for changes of material remains (cultural traits) observed in the archaeological record.
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His trip succeeds within a matter of seconds; having barely left the riverbank, he conceives of his greatest innovation: transparent dishwashers that allow the consumer to observe the cleaning action. Within months, he has sold the idea to his former employer, General Electric, and finds himself in his lifelong dream job: chairman of GE. Despite Jack's belief in the value of change and innovation, he is obsessed with his preferred office design and recreates it wherever he goes. When he takes over as NBC's Vice President of East Coast Television and Microwave Programming, he orders the late Gary's former office to be immediately remodelled. For a week-long junket to Boston to visit Nancy, Jack uses an "office replication service" to recreate the interior design for his temporary workspace at the local affiliate's studios and is surprised that Liz has not done likewise.
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Honda's representatives visit SCDP's offices, but Roger discovers the carefully planned meeting and sabotages it, insulting the Japanese delegates to their faces. Afterward, Don and Pete are furious with Roger, and Don agrees with Pete that Roger is trying to preserve his indispensable status at SCDP by maintaining the unchallenged primacy of his client Lucky Strike. Bert Cooper and Joan Harris both independently advise Roger to bite the bullet so that SCDP can still have a chance to win the competition for Honda's business. Don conceives of a plan wherein SCDP will pretend to shoot a lavish Honda motorcycle commercial to win the account (violating the rules set for the competition by Honda, which stipulated no finished work in the final presentation), allowing details of the shoot to leak to Ted at CGC so that he will try to outdo SCDP's ad.
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A moment later, he thinks he sees La Maga appear and begin a game of hopscotch in the same general area; but when she looks up at him, he realizes it is Talita, who had turned and recrossed the garden. A kind of guilt, fed in part by the institution's gloomy atmosphere, begins to steal into his musings, and it is not long before he conceives of the idea of someone's trying to murder him while he is on duty—perhaps Traveler. Later in the night, while Oliveira is on the second floor pondering over the symbolic implications of the mental institution's elevator, Talita approaches and the two talk about holes, passages, pits, and La Maga, of course, and as they do, the elevator comes to life, ascending from the basement. One of the mental patients is inside.
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A monarch can ensure the stability and durability of his reign by letting the people participate in government. This has rather confusingly and anachronistically been called popular sovereignty.Shulamith Shahar: Nicolas Oresme, un penseur politique indépendant de l'entourage du roi Charles V, in: L'information historique 32 (1970), 203–209. Like Albert the Great, Thomas Aquinas, Peter of Auvergne and especially Marsilius of Padua, whom he occasionally quotes, Oresme conceives of this popular participation as rather restrictive: only the multitude of reasonable, wise and virtuous men should be allowed political participation by electing and correcting the prince, changing the law and passing judgement.Mario Grignaschi: Nicolas Oresme et son commentaire à la «Politique» d'Aristote, in: Album Helen Maud Cam, Louvain 1960 (Studies Presented to the International Commission for the History of Representative and Parliamentary Institutions, 23), 95–151, esp.
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Brian Easlea argued against Symons that desire for anonymous sex is actually typical only of sexist men and is not characteristic of men in general. He rejected Symons's view that socializing men to "want only the kinds of sexual interactions that women want...might well entail a cure worse than the disease". The feminist Susan Griffin considered Symons's view that the female orgasm is only a byproduct of selection for the male orgasm an example of the ideology of the "pornographic mind", which conceives of female sexuality as "an empty space which craves male presence, and which cannot exist without the male". Hrdy argued that for Symons, "women have sexual feelings for much the same reason that men have nipples: nature makes the two sexes as variations on the same basic model", a view of female sexuality she considered reminiscent of Aristotle and 19th century Victorianism.
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Majone has written on a wide variety of subjects, but his most notable contribution concerns the EU's delegation of regulatory powers. In brief, Majone conceives of the delegation of regulatory powers to supranational institutions such as the European Commission as a means for member states to credibly commit to integration and implementing EU policies. Majone asserts that the scope of EU powers are primarily regulatory and contrasts delegation to the commission with national forms of delegation such as that to an independent central bank. According to Majone, member states delegate certain regulatory powers to the Commission in order to insulate themselves from democratic pressures that would inhibit optimal policy outcomes, such as "shifting political property rights", whereby the commitments made by one government can be undone by a newly elected one, and "time inconsistency", where the optimal short-term policy may run counter to the optimal long-term policy.
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He eventually divided (philosophical) logic, or formal semiotics, into (1) speculative grammar, or stechiology on the elements of semiosis (sign, object, interpretant), how signs can signify and, in relation to that, what kinds of signs, objects, and interpretants there are, how signs combine, and how some signs embody or incorporate others; (2) logical critic, or logic proper, on the modes of inference; and (3) speculative rhetoric, or methodeutic, the philosophical theory of inquiry, including his form of pragmatism. His speculative grammar, or stechiology, is this article's subject. Peirce conceives of and discusses things like representations, interpretations, and assertions broadly and in terms of philosophical logic, rather than in terms of psychology, linguistics, or social studies. He places philosophy at a level of generality between mathematics and the special sciences of nature and mind, such that it draws principles from mathematics and supplies principles to special sciences.
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Also, its need for a long, flat surface to accelerate seriously impairs its versatility. The prequel Metal Gear Solid 3 depicts the Shagohod is a parallel development to the Metal Gear mecha; the Shagohod is developed by Dr. Sokolov at a secret base in Tselinoyarsk while self- proclaimed rival Director Granin conceives of the Metal Gear concept at approximately the same time. But Volgin favors Sokolov's Shagohod weapon over Granin's Metal Gear concept, and funds the production of the Shagohod prototype. This is possibly due to the fact that, though a walker like Metal Gear would ultimately prove to be a far more versatile system, the Shagohod was only an unusual combination of technologies that already existed at the time (tanks, ground effect, IRBMs, and booster rockets), as opposed to an unrealized idea requiring years or even decades of research as well as incredibly large amounts of money to produce.
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Justification, or working out the reason for a true belief, locks down true belief. The problem is to identify what (if anything) makes knowledge more valuable than mere true belief, or that makes knowledge more valuable than a mere minimal conjunction of its components, such as justification, safety, sensitivity, statistical likelihood, and anti-Gettier conditions, on a particular analysis of knowledge that conceives of knowledge as divided into components (to which knowledge-first epistemological theories, which posit knowledge as fundamental, are notable exceptions). The value problem re-emerged in the philosophical literature on epistemology in the twenty-first century following the rise of virtue epistemology in the 1980s, partly because of the obvious link to the concept of value in ethics. In contemporary philosophy, epistemologists including Ernest Sosa, John Greco, Jonathan Kvanvig, Linda Zagzebski, and Duncan Pritchard have defended virtue epistemology as a solution to the value problem.
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"They state distinctly that the leading feature of their discovery consisted of this new property of lead and some of its alloys -- this, they say, is the remarkable feature of their invention -- and the apparatus described is regarded by them as subordinate, and as important only as enabling them to give practical effect to this newly discovered property, by means of which they produce the new manufacture [seamless lead pipe]."55 U.S. at 181. In Nelson's view: > [W]here a person discovers a principle or property of nature, or where he > conceives of a new application of a well known principle or property of > nature and also of some mode of carrying it out into practice so as to > produce or attain a new and useful effect or result, he is entitled to > protection against all other modes of carrying the same principle or > property into practice for obtaining the same effect or result.55 U.S. at > 185.
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He has been present in many areas where conflict is endemic, from Yanun in the north to Susya to the far south, from Jayyus in the west near the Israeli West Bank barrier and the Green Line,. to areas in East Jerusalem affected by the policy of the Judaization of Jerusalem, such as the tiny hamlet of Nuaman and Sheikh Jarrah, and in particular in the South Hebron Hills. He also works on civil rights causes for Israeli Palestinians and was active in opposing the bulldozing of the Abu Eid family residences in the Abu Toq neighborhood in Lod... Vardi conceives of his work as the pursuit, not only of justice, but of truth and working in the South Hebron Hills to defend Bedouin from settler landgrabs 'exposes the lie and reveals truth in all its clarity.' Vardi has been arrested, according to his colleague and fellow activist David Dean Shulman, perhaps hundreds of times.
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Brunilde S. Ridgway identifies six traits that might serve to define the style: # A certain simplicity or severity of forms, visible in both facial features and the treatment of drapery; a heaviness of traits in open contrast to the lighter features of archaic sculpture; a feeling for the tectonics of the human body which conceives of each figure as composed of certain basic structural sections, as contrasted with the lack of articulation and the emphasis on outlines in archaic statuary. More especially, in the human face the eyelids acquire volume, often appearing as thick rims around the eyes, and chins become particularly heavy; cloth also is made to look heavier and "doughy." The Severe period owes its name to this most evident of all its traits. Contrary to the decorative approach of archaic sculptors, who multiplied details and fractioned into a variety of patterns the basic unity of single garments, Severe artists proceeded as if by a process of elimination, thereby focusing emphasis on the few elements retained.
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See, for example ; ; ) Following evidence that Solomon's conclusions may have been flawedSummarized in and largely based on his own psychoanalytic reading of a dream narrative Schubert set down in 1822, McClary revised the paper again. Its definitive version was printed in the 1994 edition of the book Queering the Pitch: The New Gay and Lesbian Musicology edited by Philip Brett, Elizabeth Wood, Gary Thomas. According to McClary, Schubert, in the second movement of his Unfinished Symphony, foregoes the usual narrative of the sonata form by "wandering" from one key area to another in a manner which does not consolidate the tonic, but without causing its violent reaffirmation: > What is remarkable about this movement is that Schubert conceives of and > executes a musical narrative that does not enact the more standard model in > which a self strives to define identity through the consolidation of ego > boundaries...in a Beethovian world such a passage would sound vulnerable, > its tonal identity not safely anchored; and its ambiguity would probably > precipitate a crisis, thereby justifying the violence needed to put things > right again.McClary (1994) p.
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He continued: > A person who is religiously enlightened appears to me to be one who has, to > the best of his ability, liberated himself from the fetters of his selfish > desires and is preoccupied with thoughts, feelings and aspirations to which > he clings because of their super-personal value. It seems to me that what is > important is the force of this superpersonal content ... regardless of > whether any attempt is made to unite this content with a Divine Being, for > otherwise it would not be possible to count Buddha and Spinoza as religious > personalities. Accordingly a religious person is devout in the sense that he > has no doubt of the significance of those super-personal objects and goals > which neither require nor are capable of rational foundation ... In this > sense religion is the age-old endeavor of mankind to become clearly and > completely conscious of these values and goals and constantly to strengthen > and extend their effect. If one conceives of religion and science according > to these definitions then a conflict between them appears impossible.
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As noted by Billig, the NF's "ideological core, and its genocidal tendencies, are hidden" so as not to scare off potential recruits sympathetic to its nationalism and anti-immigration stance but not its anti-Semitic conspiracy theories. While noting that its views on race departed considerably "from what is normal or acceptable to the average citizen" in the UK, the political scientist Nigel Fielding observed that many of its other views were grounded in what would be considered "popular common-sense opinion" across the political right. In the 1970s, several NF policies were close to the views common in the right-wing of the Conservative Party, although Tyndall distanced the NF from conservatism, stating in Spearhead that his party did not stand "for some kind of super-reactionary conservatism — more Tory than the Tories", but was a revolutionary force pursuing a radical transformation of Britain. In proposing radical reform while emphasising ties to the past, Fielding noted that the NF was "not blindly traditionalist" but "wishes to return to what it conceives of as the spirit of the old order", even if its conception of the "old order" was historically inaccurate.
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"Spring", lines 934-46 The association was deepened by Lyttelton's monody "To the memory of a lady lately deceased", which is set in the grounds at the start, and whose fifth stanza, beginning "O Shades of Hagley, where is now your Boast?" was particularly admired.Text online In its wake came references to Lyttelton's sorrow as the burden of Hagley's streams in Mason's "Ode to a Water Nymph" and to his monody in Maurice's descriptive poem. The English private parks that developed in the 18th century coincided with a consciousness of national identity and self- confidence.Jill Franklin, "The Liberty of the Park", chapter 9 in Patriotism: The Making and Unmaking of British National Identity, Routledge 1989 That Lord Lyttelton, the creator of Hagley, was a patriot dedicated to the national good was a theme developed by several of the poets who invoked the place: by Thomson, as being one of the themes taking Lyttelton's mind from appreciation of the beauty surrounding him; by Mason, whose ode closes with a compliment to Lyttelton's parliamentary performance; and by James Woodhouse, who conceives of Hagley as a place where the patriotic lord can withdraw from the tawdry temptations of the capital.
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