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26 Sentences With "communicatively"

How to use communicatively in a sentence? Find typical usage patterns (collocations)/phrases/context for "communicatively" and check conjugation/comparative form for "communicatively". Mastering all the usages of "communicatively" from sentence examples published by news publications.

He praised The Berkeley Patriot for working communicatively and collaboratively with the university to schedule the Free Speech Week event.
"Every culture that's been studied has gesture, and we gesture along with our speech even when it's communicatively useless, such as when we're talking on the phone," writes McCulloch.
"That the dogs raised their eyebrows and flicked their tongues more when people are looking at them... suggests that dogs might be using the actions communicatively, just as people do with facial expressions," Alexandra Horowitz from Barnard University's Dog Cognition Lab told Axios.
Besides Polish, Perl speaks fluently English, French, and communicatively Serbian languages.
Like attention interventions, power interventions occur in communication interactions. The RSI model suggests that to encourage a power shift, interveners communicatively create social disorder by foregrounding anomalies in the current social hierarchy template. They advocate alternative ways of social organizing as the means to regain social order. To prevent a power shift and maintain the current social hierarchy, interveners communicatively foreground anomalies in the proposed template.
Applying sense-making methodology: Communicating communicatively with audiences as listeners, learners, teachers, confidantes. In R.E. Rice & C.K. Atkin (Eds.), Public communication campaigns (3rd ed., pp. 69–87). Thousand Oaks, CA: Sage.
In theology, divine light (also called divine radiance or divine refulgence) is an aspect of divine presence, specifically an unknown and mysterious ability of angels or human beings to express themselves communicatively through spiritual means, rather than through physical capacities.
A native speaker is defined according to the following guidelines: #The individual acquired the language in early childhood and maintains the use of the language. #The individual has intuitive knowledge of the language. #The individual is able to produce fluent, spontaneous discourse. #The individual is communicatively competent in different social contexts.
It is possible for a speaker to be communicatively competent in more than one language.Deckert, Sharon K. and Caroline H. Vikers. (2011). An Introduction to Sociolinguistics: Society and Identity. Page 59 Speech communities can be members of a profession with a specialized jargon, distinct social groups like high school students or hip hop fans, or even tight-knit groups like families and friends.
Their symbols mask attention to anomalies in the proposed naming pattern. Interveners that are attempting to prevent social system change communicatively feature attention to anomalies in the proposed template and mask attention to anomalies in the currently held naming pattern. During an attention switch, experience itself is assumed not to change. What changes is how human beings symbolically categorize the experience.
They create these complex naming patterns (e.g., a good education will lead to a better life) by abstracting, or paying attention to some aspects of experience (foregrounding) and directing attention away from other aspects (backgrounding). Attention interventions occur when human beings attempt to account for anomalies in their complex naming patterns by communicatively shifting attention. Brown concludes that these rhetorical shifts in attention drive social system change.
Thousand Oaks, California: Sage Publications. Although this view was the earliest to fuse micro-psychological and macro- social factors into an integrated theory, it is clearly focused on assimilation rather than racial or ethnic integration. In Kim's approach, assimilation is unilinear and the sojourner must conform to the majority group culture in order to be "communicatively competent." According to Gudykunst and Kim (2003) Gudykunst, W. & Kim, Y. Y.). Communicating with strangers: An approach to intercultural communication, 4th ed.
As a sub-project of the efeuCampus project funded by the EU and the state of Baden-Württemberg as an innovation centre for autonomous and urban freight logistics of efeuCampus Bruchsal GmbH, the Karlsruhe University of Applied Sciences started the efeuAcademy at the Institute for Energy Efficient Mobility (IEEM) in September 2019. The university is developing the knowledge database and is accompanying the project communicatively in public. Logistiksysteme der Zukunft - Wenn der Roboter-Paketbote klingelt, Deutschlandfunk, 20. November 2019.
The rufous-eared warbler tends to occur in pairs of small family groups, particularly after the breeding season, and is seldom found on its own. It has a tinkling call, described as a “tzee tzee tzee tzee” or “zeep zeep zeep zeep” which is repeated with variations in phrase length and intensity to call communicatively, territorially and in alarm. It will also use the alarm call “peeee”. Male birds will call from a vantage point, often perching on the top of low shrubs.
In the cycle, (1) human beings communicatively increase attention to anomalies in social hierarchy, (2) they increasingly advocate alternative ways of social organizing based on exchange, threat, or , and (3) they become more open to alternative social hierarchies to regain social order. Human beings attribute motives in the choice to cooperate or challenge social hierarchy. Brown draws upon economist Kenneth Boulding's ideas about social organizers to suggest motives that human beings attribute to relationships—exchange, threat, and .Boulding, Kenneth. (1978).
The leading German journal BrandEins, in a 2015 interview (following up on Nadin's predictions of 2003) confirmed the new stage in which the computer evolved into the ubiquitous smartphone. Reviews of the book highlight the unifying thesis: the centuries-long hegemony of traditional literate habits of meaning-making is coming to an end. It cannot encompass the scale of complexity that is the hallmark of our emerging global civilization. That complexity is born from the exponential effects of networking billions of people, artifacts, and human enterprises, economically and communicatively.
In the Attention article, Brown demonstrates RSI model concepts by examining the symbolic creation of the scientific worldview. He also applies the RSI model to identify attention switch cycles that generated social system shifts in U.S. black/white relationships from 1919-1965. The RSI model suggests that to promote an attention switch, interveners (persons attempting to bring about or prevent social change) communicatively feature attention to anomalies in currently held complex names. They advocate an alternative template that foregrounds aspects of experience that had been backgrounded in the currently held complex name.
In addition, if a need goes unmet and the human beings advocating the need continually encounter non-needs meeting responses, they might begin advocating the need in ways that the social system names as inappropriate (e.g., shifting from protests to setting buildings on fire). Alternatively, the needs advocates might rename the need in a way that diminishes its urgency and shift attention to other needs. According to the model, to promote a shift in needs, an intervener communicatively increases attention to how current needs are not being met or how needs expectancies are unfulfilled.
21 Any meaning that meets the above criteria, and is recognized by another as meeting the criteria, is considered "vindicated" or communicatively competent. In order for anyone to speak validly — and therefore, to have his or her comments vindicated, and therefore reach a genuine consensus and understanding — Habermas notes that a few more fundamental commitments are required. First, he notes, actors have to treat this formulation of validity so seriously that it might be a precondition for any communication at all. Second, he asserts that all actors must believe that their claims are able to meet these standards of validity.
This allows them, he says, to use all the language they know and are learning, rather than just the 'target language' of the lesson. On the other hand, according to Loschky and Bley-Vroman, tasks can also be designed to make certain target forms 'task-essential,' thus making it communicatively necessary for students to practice using them. In terms of interaction, information gap tasks in particular have been shown to promote negotiation of meaning and output modification. According to Plews and Zhao, task-based language learning can suffer in practice from poorly informed implementation and adaptations that alter its fundamental nature.
Brown theorizes that need interventions involve cycles that alternate between attributing and denying individual- and group-oriented needs. In the cycle, (1) human beings communicatively increase awareness or attention to unmet or attributed/denied needs, (2) they increase advocacy behavior toward those perceived as being able to meet the need, and (3) they become more open to those who can respond to attributed or denied need. The model predicts that once a particular need has been fulfilled, then attention to that particular need decreases, advocacy behavior decreases, and openness to others decreases. At the same time, attention to "new" needs increases.
The natural adult style is to construct the interaction basically, mostly, by allowing the baby to lead with her behaviour, with the adult building the content and a flow by responding to the behaviour of the baby. It is usually observed that the most frequently seen adult response is to imitate what the baby does. Thus the teaching is highly responsive and by process, rather than directive and driving to an objective. For the developers of intensive interaction, it seemed a logical step to borrow from these processes in order to ignite the communication learning of many people who can frequently be considered ‘communicatively difficult to reach’, often living with some, or extensive, social isolation.
In both cases, the RSI model would say that human beings shifted attention to make sense of the anomaly in the "good education" template. According to the RSI model, the conditions for an attention switch exist when there are two or more complex naming patterns that can make sense of experience and a systemic shift occurs from one template to another. Attention interventions involve cycles of increased and decreased communication related to anomalies. In the cycle, (1) human beings communicatively increase attention to deviance between symbolically created expectancies and lived experience (anomalies), (2) they increasingly advocate alternative ways of knowing, being, and valuing to account for the anomalies, and (3) their openness to these alternative complex names to regain a sense of order and meaning increases.
The 'colonization' metaphor is used because the use of steering media to arrive at social consensus is not native to the lifeworld—the decision-making processes of the systems world must encroach on the lifeworld in a way that is in a sense imperialistic: The fragmentation of consciousness associated with the two Marxist concepts of alienation and false consciousness illustrate why, in Habermas' perspective, they are merely special cases of the more general phenomenon of lifeworld colonization. Social coordination and systemic regulation occur by means of shared practices, beliefs, values, and structures of communicative interaction, which may be institutionally based. We are inevitably lifeworldly, such that individuals and interactions draw from custom and cultural traditions to construct identities, define situations, coordinate action, and create social solidarity. Ideally this occurs by communicatively coming to understanding (German Verstehen), but it also occurs through pragmatic negotiations (compare: Seidman, 1997:197).
Focus on form (FonF) is an approach to language education in which learners are made aware of the grammatical form of language features that they are already able to use communicatively. It is contrasted with focus on forms,Sometimes the final "S" is capitalized, making focus on formS, or form- focused instruction,; this is done to more readily distinguish it from focus on form, which is limited solely to the explicit focus on language features, and focus on meaning, which is limited to focus on meaning with no attention paid to form at all. For a teaching intervention to qualify as focus on form and not as focus on forms, the learner must be aware of the meaning and use of the language features before the form is brought to their attention.. Focus on form was proposed by Michael Long in 1988.. This paper was originally presented at the European-North-American Symposium on Needed Research in Foreign Language Education, Bellagio, Italy, in 1988.
In general, Greek is a pro drop language or a null-subject language: it does not have to express the (always in nominative case) subject of a finite verb form (either pronoun or noun), unless it is communicatively or syntactically important (e.g. when emphasis and/or contrast is intended etc.).Herbert Weir Smyth, A Greek Grammar for Colleges §§ 929-931 Concerning infinitives, no matter of which type, either articulated or not, and also either of the dynamic or declarative use, the following can be said as a general introduction to the infinitival syntax (:case rules for the infinitival subject): :(1) When the infinitive has a subject of its own (that is, when the subject of the infinitive is not co- referential either with the subject or the object of the governing verb form), then this word stands in the accusative case (Accusative and Infinitive).Herbert Weir Smyth, A Greek Grammar for Colleges § 936 :(2) When the subject of the infinitive is co-referential with the subject of the main verb, then it is usually neither expressed nor repeated within the infinitival clause (Nominative and Infinitive).

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