Basically I try to give an insight into what happens to me when the music takes shape and comes into existence.
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As beauty editors, we're among the first to experience every new skin/hair/makeup potion that comes into existence on our watch.
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Figuring out what to name the new beast, if it comes into existence, could be one of the toughest points of negotiation.
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His campaign, if it comes into existence, will be a farce but it will also be a tragedy: He doesn't realize that the country is facing problems his money can't actually solve.
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The Dim Mak Man comes into existence when an upwardly mobile male who's not as young as he used to be gets brutally dumped, and starts looking for answers in all the wrong places.
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If the World Team Cup comes into existence, and provides nearly the same prize money as a revamped Davis Cup along with the ranking points that the Davis Cup cannot provide, it is a potential existential threat.
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When we head back inside, she starts organizing, chopping, slicing, and dicing all of the things she picked, sort of as a way to pass the time while the rest of this dish comes into existence in her imagination.
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The story is a fable, but its main idea — that a thing's ideal state is before it comes into existence, that it is better to not be born — is equal parts terrifying and uncanny, especially today, when progress and productivity are practically worshiped.
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Typically, when a woman has an abortion, she is able to prevent all three kinds of parentage: She stops gestating the child, there is no child that bears her genetic code that comes into existence, and (therefore) there is no child the law recognizes as her child.
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From one of his opinions as a state supreme court justice, as noted by New York magazine's Ed Kilgore: Because a human life with a full genetic endowment comes into existence at the moment of conception, the self-evident truth that "all men are created equal and are endowed by their Creator with certain unalienable rights" encompasses the moment of conception.
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Once granted by the EPO, a European patent comes into existence effectively as a group of national patents in each of the designated Contracting States.
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Cowen p.1082 - malaka (pl. -at) trait of character, faculty, talent of the soul (nafs) which unconsciously inspires activities. Malakah comes into existence through repetitive practice and is not easily destroyed.
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In the terminology of Sant Mat, Light and Sound are the two main and expressions of God Kirpal Singh (1999). Naam or Word. Blaine, WA: Ruhani Satsang Books. and from them all the creation comes into existence.
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Darian 2001, pp. 100-102 Svayambu lingam indicates a lingam that comes into existence on its own accord and not erected by human beings.Anand 2004, p. 177 Some of the temples are built around the lingam, with its position maintained as the sanctum.
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Bakhtin, Mikhail. Author and hero in aesthetic activity. p. 25. Translated by and quoted in Morson and Emerson (1990). p. 53 If the surplus is actively entered into the other's world, or the view from outside oneself is likewise engaged, the potential for new understanding comes into existence.
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The provisional license will be in force for 300 days but can be renewed for another similar period or until the new regulator comes into existence. In December 2010, the parliament passed a new law which would forever change the landscape of radio and television services in Thailand.
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Philosophic Fragments p. 42-46 The immediate contemporary can "serve as an occasion for the acquirement of historical knowledge", an occasion to help the individual understand himself in the Socratic sense, or the contemporary could have received the condition from God and become a believer.Philosophic Fragments p. 52 The "condition" comes into existence.
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Logically speaking, as the court noted in the present case, a non-existent right of action or a non- existent debt cannot be transferred as the subject-matter of a cession.346C. The parties may agree in the obligatory agreement to cede and transfer to the cessionary a future or contingent right of action (spes futurae actionis), or a future or conditional debt (debitum conditionale, debitum futurum) as and when it comes into existence and accrues or becomes due and payable, whereupon it will be transferred to the cessionary. If it never comes into existence it will amount to a non-existent right of action or a non-existent debt which cannot qualify as the subject-matter of a cession.346F-G.
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90, 91 quote).Farhang Mehr, The Zoroastrian Tradition (Element, Rockport 1991), moral dualism (pp. 71–76). Zoroastrian cosmology understood that "finite Time comes into existence out of Infinite Time". During the 12,000 year period of finite Time (Zurvan being both kinds of Time), human history occurs, the fight against Ahriman starts, and the final victory of Ohrmazd is achieved.
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In one interpretation, evil is not real, it is per se not part of God's creation, but comes into existence through man's bad actions. In the other interpretation, evil was created by God since God created everything and to suggest otherwise would be to engage in dualism, and is therefore antithetical to the core Jewish belief in monotheism.
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The origin stories that appeared in Action Comics #1 and Superman #1 are attributed to Kal-L. Superboy-Prime comes from the pre-Crisis Earth-Prime. On this Earth, Kal-El is teleported to Earth moments before the planet Krypton is destroyed when its sun went supernova. Because Earth-Prime's Krypton was consumed by its sun, Kryptonite never comes into existence in this universe.
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According to Avicenna, we cannot deny the consciousness of the self. His argument is as follows: This argument relies on an introspective thought experiment. We have to suppose a man who accidentally comes into existence fully developed and formed, but he does not have any relation with sensory experience of the world or of his own body. There is no physical contact with the external world at all.
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Even if they could bring billions of happy individuals into existence, there would surely be a few of them whose existence would be miserable and, hence, given the asymmetry they should bring about the end of the human race since the happiness of those possible billions of individuals counts for nothing compared to the suffering of those who would have miserable lives. To avoid this radical separation between happiness and suffering, Holtug appeals instead to the Weak Asymmetry: > Everything else being equal, it is better to avoid that a person comes into > existence and has a life worth not living (at level –n), than to ensure that > a person comes into existence and has a life worth living (at level n). This allows to give extra weight to the badness of bringing miserable lives into existence but also allows to outweight small quantities by much larger ones when comparing suffering and happiness.
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EpigenesisAccording to the Oxford English Dictionary: It is also worth quoting this adumbration of the definition given there (viz., "The formation of an organic germ as a new product"): (or neoformism),Callebaut, Marc, 2008: Historical evolution of preformistic versus neoformistic epigenetic thinking in embryology. Belgian Journal of Zoology 138(1): 20-35. then, in this context, is the denial of preformationism: the idea that, in some sense, the form of living things comes into existence.
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It is "like our own self, but not the same." But it is "a self nevertheless." And it is the selfhood of this self which is the essential thing about it and not the otherness of it. The latter—that is, the other-than-self—comes into existence when we treat the other self as if it lacks a self, or when the other self behaves towards us in a similar manner.
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According to Wolniewicz, a human life comes into existence with the formation of one-celled zygote because all physical and spiritual features of human are encoded in zygote's DNA. According to Wolniewicz, the discoveries of modern science are here in line with the Aristotelian theory of enetelechia. Embryos contain the potential of humanity with the inner impulse to realize this potential. Therefore, they should be treated as human beings and experimenting on them should be foridden.
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This aspect of platform evangelism can be seen as vendor- sponsored change agency in the diffusion of an innovation (the platform). As such, platform evangelism is responsible for creating the resources that enable developers to progress swiftly through the innovation adoption process ("developer enablement resources"). Each different phase of the platform adoption process requires different developer enablement resources. It is the responsibility of the platform evangelist to ensure that each developer enablement resource comes into existence in a timely manner.
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During the war of Lanka, the war skills of human beings and monkeys (along with those of Shri Rama and Hanuman) lead to the end of demon warriors like Meghnad, Kumbhakarna, and Ravan. Shri Rama ultimately returns to Ayodhya, and Ramarajya comes into existence. As time passes, friendship between Sri Rama and Hanuman grows, but after many dramatic events Shri Rama—along with his co- incarnated fellows Laxman, Sita, Shatrughna and Bharat—leaves Earth. They leave Hanuman alone to serve mankind.
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Thus the non-dual doctrine of the middle way lies beyond these two extremes. "Emptiness" is a consequence of pratītyasamutpāda (dependent arising), the teaching that no dharma ("thing", "phenomena") has an existence of its own, but always comes into existence in dependence on other dharmas. According to Madhyamaka all phenomena are empty of "substance" or "essence" () because they are dependently co-arisen. Likewise it is because they are dependently co- arisen that they have no intrinsic, independent reality of their own.
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Kierkegaard says the "coming-into-existence is a kind of change, but is not a change in essence but in being and is a transition from not existing to existing. But this non-being which the subject of coming into existence leaves behind must itself have some sort of being. He asks his reader to consider whether the necessary can come into existence or if the necessary "Is", since everything that comes into existence is historical. But for Kierkegaard "all coming into existence takes place in freedom.
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"In the vertical cosmology, the universe exists of many worlds () – one might say "planes/realms" – stacked one upon the next in layers. Each world corresponds to a mental state or a state of being". A world is not, however, a location so much as it is the beings which compose it; it is sustained by their karma and if the beings in a world all die or disappear, the world disappears too. Likewise, a world comes into existence when the first being is born into it.
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Tsongkhapa saw emptiness as a consequence of pratītyasamutpāda (dependent arising), the teaching that no dharma ("thing") has an existence of its own, but always comes into existence in dependence on other dharmas. According to Tsonghkhapa, dependent-arising and emptiness are inseparable. Tsongkhapa's view on "ultimate reality" is condensed in the short text In Praise of Dependent Arising,Alexander Berzin, In Praise of Dependent Arising also known as In Praise of RelativityRobert Thurman, Praise of Buddha Shakyamuni for his teaching of Relativity. The Short Essence of Eloquence and The Essence of Eloquency.
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It can thus combine the advantages of a partnership with those of the limited liability of a corporation. A dormant partnership (stille Gesellschaft) comes into existence when a person makes a contribution to an existing enterprise (company, partnership, sole proprietorship) and shares in the latter's profits. The dormant partner has no liability for the debts of the enterprise; in case of insolvency of the enterprise he is a creditor with the portion of his contribution not consumed by losses. Strictly speaking, the dormant partnership is nothing more than an 'undisclosed participation'.
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The period after the death of Chief Niumataiwalu in Ono-i-Lau can be assumed to have followed with the conquest of Lakeba by the Levuka people from Bau and supplanting the supremacy of the Cekena dynasty in the Lakeba State with a dictatorship under the heavy hand of the Levuka peoples’ leader, Codro. Before this occurred, Niumatawalu's surviving sons had fled and sought refuge with their relatives. It was during this exile on Nayau when Rasolo, Niumataiwalu's son set up his foundations near a rewa (Cerbera manghas) tree. The name Vuanirewa comes into existence.
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The human soul is different from other material and spiritual things; it is created by God, but also comes into existence only in the material body. Human beings are material, but the human person can survive the death of the body through continued existence of the soul, which persists. The human soul straddles the spiritual and material worlds, and is both a configured subsistent form as well as a configurer of matter into that of a living, bodily human. Because it is spiritual, the human soul does not depend on matter and may exist separately.
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When a physical gap is added, a cultural rift between the classes comes into existence, an example being the perception of the well-mannered, "cultured" behavior of the rich, versus the "uncivilized" behavior of the poor. With the cultural divide, chances for classes to intermingle become less and less likely, and mythos becomes more and more common between them (i.e. "the wrong side of the railroad tracks"). The lower class loses more of its influence and wealth as the upper class gains more influence and wealth, further dividing the classes from one another.
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The novel's final book begins with a group of settlers in southern France who call themselves the "Snakes" ("Die Schlangen"). Venaska, a beautiful woman from the south, becomes influential amongst the settlers and is revered as a kind of goddess of love. With the other "Snakes" she lives in nature, apart from the wrecked cities and their dwindling authoritarian rule. As the traumatized remnants of the Iceland expedition come into contact with the settlers, a new type of society comes into existence, marked by a reconciled relationship to nature and egalitarian social relations.
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The myling comes into existence when a child is unwanted and therefore killed by its mother. It can be heard singing in the night, thereby revealing the mother's crime. Ways to help the myling is to give it a name or to find the corpse and bury it in holy soil. The myling (also known as "utburd" in Norwegian or "ihtiriekko" in Finnish) is said to chase lone wanderers at night and jump on their backs, demanding to be carried to the graveyard so they can rest in hallowed ground.
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Antinatalism can lead to a particular position on the morality of abortion. According to David Benatar, one comes into existence in the morally relevant sense when consciousness arises, when a fetus becomes sentient, and up until that time an abortion is moral, whereas continued pregnancy would be immoral. Benatar refers to EEG brain studies and studies on the pain perception of the fetus, which states that fetal consciousness arises no earlier than between twenty-eight and thirty weeks of pregnancy, before which it is incapable of feeling pain.D. Benatar, Better..., op. cit.
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Freud argues that those experiencing an oceanic feeling as an adult are actually experiencing a preserved primitive ego- feeling. The ego, in contrast, comes into existence when the breast is taken away, and involves the infant's recognition that it is separate from the mother's breast, and therefore, that other people exist. Freud argues that it would not necessarily contradict psychoanalytical theory for this primary ego- feeling to coexist along with the ego in some people. The main argument for this is that psychoanalytical theory holds that all thoughts are preserved in a conservation of psychic energy.
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Encyclopaedic Dictionary of Puranas, Volume 1 (2001), page 1408 The Hindu view of the universe is that of a cyclic phenomenon that comes into existence and dissolves repeatedly. Each cycle is presided over by a number of Manus, one for each Manvantara, that has four ages, Yugas of declining virtues. The Dvapara Yuga is the third Yuga. The Vishnu Purana (Book 3, Ch 3) says: > In every third world age (Dvapara), Vishnu, in the person of Vyasa, in order > to promote the good of mankind, divides the Veda, which is properly but one, > into many portions.
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A book, then, or a computer, or a program comes into existence first as an ideal construct, built outside time and space, but complete in the mind of the author. It is realized in time and space, by pen, ink, and paper, or by wire, silicon, and ferrite. The creation is complete when someone reads the book, uses the computer, or runs the program, thereby interacting with the mind of the maker. This description, which Miss Sayers uses to illuminate not only human creative activity but also the Christian doctrine of the Trinity, will help us in our present task.
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Endogenous money is an economy’s supply of money that is determined endogenously—that is, as a result of the interactions of other economic variables, rather than exogenously (autonomously) by an external authority such as a central bank. The theoretical basis of this position is that money comes into existence through the requirements of the real economy and that the banking system reserves expand or contract as needed to accommodate loan demand at prevailing interest rates. Central banks implement policy primarily through controlling short-term interest rates. The money supply then adapts to the changes in demand for reserves and credit caused by the interest rate change.
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The Tropical Easterly Jet is the meteorological term referring to an upper level easterly wind that starts in late June and continues until early September. This strong flow of air that develops in the upper atmosphere during the Asian monsoon is centred on 15°N, 50-80°E and extends from South- East Asia to Africa. The strongest development of the jet is at about 15 km above the Earth's surface with wind speeds of up to 40 m/s over the Indian Ocean. Tropical Easterly Jet (TEJ) comes into existence quickly after the Sub Tropical Jet (STJ) has shifted to the north of the Himalayas (Early June).
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Both Seduced by the Familiar and Bipolar Identity are interested in the way social and political history are dealt with by film narrative and demonstrate that allegory is usually the chosen method. The books do not depend on Frederic Jameson's formulation that all 'Third World' texts should be read as national allegories but are independent enquiries which even throw some doubt on the entirety of Jameson's proposition. In the first place Indian films appear to function as allegories even before the 'nation' comes into existence (i.e. before 1947) and secondly, they are not always 'national' allegories but can also function as allegories of smaller territories – like the princely state of Mysore.
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Rangtong is the majority Tibetan teaching on the nature of śūnyatā or "emptiness", namely that all phenomena are empty of a self-nature in both the relative and absolute sense, without positing anything beyond that. This position is the mainstream Tibetan interpretation of Madhyamaka, especially by the followers of Prasaṅgika Mādhyamaka. Tsongkhapa (1357–1419), who also wrote in response to shentong, is the most outspoken defendant of rangtong. He saw emptiness as a consequence of dependent designation, the teaching that no thing or phenomenon has an existence of its own, but always comes into existence in dependence upon conceptual designation by a conscious mind.
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Yet Hegel makes clear that the spirit is a mere abstraction, and only comes into existence "through the activity of finite agents." Thus, Hegel's determining forces of history may not have a metaphysical nature, despite the fact that many of Hegel's opponents and interpreters have understood Hegel's philosophy of history as a metaphysical and determinist view of history. For example, Karl Popper in his book The Poverty of Historicism interpreted Hegel's philosophy of history as metaphysical and deterministic, referring to it as Historicism. Hegel's historicism also suggests that any human society and all human activities such as science, art, or philosophy, are defined by their history.
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From the Prāsaṅgika perspective, in order for something to exist, it must be designated validly by a designating consciousness. To talk about an object that does not exist in relation to a subject is incoherent.Geshe Kelsang Gyatso, Understanding the Mind Pp 9 Anything which comes into existence through valid designation is part of "conventional reality" or "conventional truth." According to Lama Tsongkhapa, something is validly designated (exists conventionally) if it meets all of the following three conditions: # It is known to a conventional consciousness; # No other conventional cognition (within that convention) contradicts it from being thus known; # Reason that accurately analyzes reality — that is, analyzes whether something intrinsically exists — does not contradict it.
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Underlying the concept of the insider is a widespread belief, and fact, that in most human social activities, there are two simultaneous, intertwined systems or processes at work: the "way things seem" and the "way they really are". In any one situation, the way things seem may or may not actually be how things work most of the time, but there is always some significant deviation, usually through the clandestine activity of small numbers of individuals within the larger group. Revealing these activities is the role of the insider. In this way, an insider comes into existence only on or near the act of revealing what they know to an outside party.
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Jacob Bryant's Orphic Egg (1774)The world egg, cosmic egg or mundane egg is a mythological motif found in the cosmogonies of many cultures that is present in proto-Indo-European culture and other cultures and civilizations. Typically, the world egg is a beginning of some sort, and the universe or some primordial being comes into existence by "hatching" from the egg, sometimes lain on the primordial waters of the Earth.Anna‐Britta Hellborn, "The creation egg", Ethnos: Journal of Anthropology, 1, 1963, pp. 63-105. Eggs symbolize the unification of two complementary principles (represented by the egg white and the yolk) from that life or existence, in its most fundamental philosophical sense, emerges.
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Another set of turbines is added at Bassi, a small village situated at the bottom of Chapprot hill and Bassi Power House (66 MW) or UHL stage-II comes into existence. Bassi Power House is the producer of cheapest hydro- electricity (since the project is based on tail-water of Shanan project). The construction of third stage of project, Uhl Stage III (100 MW), was inaugurated at village Chulla near Tullah with two reservoir, one near the Machhyal Lake and another at Raktal village near Chulla, is currently under progress. The vision of the hydel project scheme was to construct five power stations using the same water that is drawn from the Uhl river.
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And while this self comes into existence as a consequence of the received dialogicality of the world, it becomes conscious of its own non-dialogicality and wants to keep it intact. Singh views love as a typically non-dialogical phenomenon, and loving and the desire to be loved as instances of the attempt by the non-dialogical self to nourish and preserve itself. The process of literary writing and creating works of art illustrates similar behaviour. Singh terms all such forms of behaviour as "non-worldly", by which he means that while these forms are a part of the world in general, they are not located in the socio- historical, that is, the dialogical world.
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In the Abhidharmakośakārikā, Vasubandhu puts forth the Sarvāstivādin theory, and then in his commentary (bhasya) he critiques this theory and argues for the 'momentariness' of the Sautrāntika. He also later wrote the Karma-siddhi-prakaraṇa ("Exposition Establishing Karma") which also expounded the momentariness view (kṣanikavāda). Vasubandhu's view here is that each dharma comes into existence only for a moment in which it discharges its causal efficacy and then self- destructs, the stream of experience is then a causal series of momentary dharmas. The issue of continuity and transference of karma is explained in the latter text by an exposition of the "storehouse consciousness" (ālayavijñāna), which stores karmic seeds (bīja) and survives rebirth.
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Dr. Bradley M. Patten from the University of Michigan wrote in Human Embryology that the union of the sperm and the ovum "initiates the life of a new individual" beginning "a new individual life history." In the standard college text book Psychology and Life, Dr. Floyd L. Ruch wrote "At the time of conception, two living germ cells—the sperm from the father and the egg, or ovum, from the mother—unite to produce a new individual." Dr. Herbert Ratner wrote that "It is now of unquestionable certainty that a human being comes into existence precisely at the moment when the sperm combines with the egg." This certain knowledge, Ratner says, comes from the study of genetics.
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Designation is, according to Kelsang Gyatso's translation of Lorig, the application of a conceptual image or term to a selected object of mere experience.Geshe Kelsang Gyatso, Understanding the Mind Pp 9-12 Anything which comes into existence through valid designation is part of "conventional reality" or "conventional truth." According to Lama Tsongkhapa, something is validly designated (exists conventionally) if it meets all of the following three conditions: # It is known to a conventional consciousness; # No other conventional cognition (within that convention) contradicts it from being thus known; # Reason that accurately analyzes reality — that is, analyzes whether something intrinsically exists — does not contradict it. Whatever fails to meet those criteria does not exist.
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Drishti-srishti-vada (Sanskrit: दृष्टिसृष्टिवाद) or 'the doctrine of creation through perception', is an offshoot of Advaita Vedanta, which doctrine maintains that the perceived phenomenal world comes into existence only in the process of man's observation of the world which is seen as a world of his own mental construction; having no objective reality, it exists only in his mind. Thus, mind is the cause of the universe and not the subtle cosmic elements; mind which is consciousness creates the world. This doctrine is aligned with the doctrine of Ajatavada, that of 'non-causality'. Shankara did not see subjectivism as a natural consequence of Mayavada, but much later a kind of subjective idealism was introduced by Prakasananda.
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The first source to be examined, when seeking to determine whether parties to a work relationship are employers and employees, is the contract into which they have entered. A contract of employment comes into existence when the parties conclude an agreement that conforms to the requirements of the locatio conductio operarum. The contract of employment is traditionally defined as "a contract between two persons, the master (employer) and the servant (employee), for the letting and hiring of the latter's services for reward, the master being able to supervise and control the servant’s work." This, however, raises the question of how much supervision or control is required to distinguish between employees and independent contractors.
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Ideas of instrumental importance to a system are mediated according to the rules of that system (the most obvious example is the capitalist economy's use of currency). Self-deception, and thus systematically distorted communication, is possible only when the lifeworld has been 'colonized' by instrumental rationality, so some social norm comes into existence and enjoys legitimate power even though it is not justifiable. This occurs when means of mediating instrumental ideas gains communicative power—as when someone pays a group of people to stay quiet during a public debate, or if financial or administrative resources are used to advertise some social viewpoint. When people take the resulting consensus as normatively relevant, the lifeworld has been colonized and communication has been systematically distorted.
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Disaster Management, though called by numerous names over the years has manifested itself constantly in Saint Lucia. As far back as June 10 – 20, 1979 Saint Lucia was host to the Caribbean Disaster Preparedness Seminar, where over one hundred and fifty delegates from the Caribbean, North and Latin America assembled to discuss the concerns of the day. The following year Hurricane Allen blasted Saint Lucia. A year later in 1991 Saint Lucia, together with fifteen other Caribbean States signed the Articles that created the Caribbean Disaster Emergency Response Agency (CDERA) Disaster Management in Saint Lucia is conducted on a voluntary basis and during an event NEMO is part of a larger network that comes into existence to respond to a disaster.
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In this sense, inanimate objects could also have a bꜣ, a unique character, and indeed Old Kingdom pyramids often were called the bꜣ of their owner. The bꜣ is an aspect of a person that the Egyptians believed would live after the body died, and it is sometimes depicted as a human-headed bird flying out of the tomb to join with the kꜣ in the afterlife. In the Coffin Texts, one form of the bꜣ that comes into existence after death is corporeal—eating, drinking and copulating. Egyptologist Louis Vico Žabkar argues that the bꜣ is not merely a part of the person but is the person himself, unlike the soul in Greek, or late Judaic, Christian or Muslim thought.
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In Judaism, evil is not real, it is per se not part of God's creation, but comes into existence through man's bad actions. Human beings are responsible for their choices, and so have the free will to choose good (life in olam haba) or bad (death in heaven). (Deuteronomy 28:20) Judaism stresses obedience to God's 613 commandments of the Written Torah (see also Tanakh) and the collective body of Jewish religious laws expounded in the Oral Torah and Shulchan Aruch (see also Mishnah and the Talmud). In Judaism, there is no prejudice in one's becoming good or evil at the time of birth, since full responsibility comes with Bar and Bat Mitzvah, when Jewish boys become 13, and girls become 12 years old.
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Craving does not cause dukkha, but comes into existence together with dukkha, or the five skandhas. It is this craving which is to be confined, as Kondanna understood at the end of the Dhammacakkappavattana Sutta: "whatever arises ceases". The truth of nirodha, "cessation," "suppression," "renouncing," "letting go", or dukkha-nirodha, the cessation of dukkha, is the truth that dukkha ceases, or can be confined, when one renounces or confines craving and clinging, and nirvana is attained. Nirvana refers to the moment of attainment itself, and the resulting peace of mind and happiness (khlesa-nirvana), but also to the final dissolution of the five skandhas at the time of death (skandha-nirvana or parinirvana); in the Theravada-tradition, it also refers to a transcendental reality which is "known at the moment of awakening".
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Asimov created the fictional Galactic Empire in the early 1940s based upon the Roman Empire, as a proposal to John W. Campbell, after reading Edward Gibbon's The History of the Decline and Fall of the Roman Empire when he was working at the Philadelphia Navy Yard with Robert Heinlein. The concept evolved through short stories and novellas in Astounding Science Fiction magazine during the 1940s, culminating in the publication of the Foundation stories as a trilogy of books in the early 1950s. As of 827 G.E. (Galactic Era, the number of years after its founding), the Galactic Empire comprises millions of inhabited worlds with 500 quadrillion residents. According to the Foundation series chronology established in the late 1990s, it comes into existence approximately 10,000 CE, year one of the Galactic Era.
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The development of a team might be recycled from any of the final stages to an earlier stage if necessitated by a failure to achieve satisfactory performance or if adjustments to environmental demands are required or if problematic team interactions develop. The core stages of the model are preceded by a pre-forming stage that recognizes the forces from the environment (environmental demands and constraints) that call for, and contribute to, the establishment of the team; that is, forces external to the team (before it comes into existence) that cause the team to be formed. The last stage indicates that after the team has served its purpose, it will eventually be disbanded or de-formed. Here, individuals exit from the group (separately or simultaneously) and the team loses its identity and ceases to exist.
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"When the new mayor-council government comes into existence on July 1, the council members will decide on a salary for the mayor.... According to municipal clerk Ann Marie Eden, the exact wording on the change of government ballot question voters approved in November was, 'Shall the Mayor-Council Plan of Government of the Optional Municipal Charter Law, providing for five council members to be elected at large, with staggered terms, at nonpartisan elections held in May, with plurality rule, with the mayor elected directly by the voters, be adopted by Jackson Township?'" The township is one of 71 of 565 municipalities statewide governed under this form.Inventory of Municipal Forms of Government in New Jersey, Rutgers University Center for Government Studies, July 1, 2011. Accessed November 18, 2019.
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Seeing little sense in a principle requiring intelligent life to emerge while remaining indifferent to the possibility of its eventual extinction, Barrow and Tipler propose the final anthropic principle (FAP): Intelligent information-processing must come into existence in the universe, and, once it comes into existence, it will never die out.Barrow and Tipler 1986: 23 Barrow and Tipler submit that the FAP is both a valid physical statement and "closely connected with moral values". FAP places strong constraints on the structure of the universe, constraints developed further in Tipler's The Physics of Immortality. One such constraint is that the universe must end in a Big Crunch, which seems unlikely in view of the tentative conclusions drawn since 1998 about dark energy, based on observations of very distant supernovas.
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This view, known as 'Animalism' (since it takes you and I to be essentially animals rather than Lockean persons or embodied minds or souls), is defended in Olson 1997 The identity objection rejects this assumption. On certain theories of personal identity (generally motivated by thought experiments involving brain or cerebrum transplants), each of us is not a biological organism but rather an embodied mind or a person (in John Locke's sense) that comes into existence when the brain gives rise to certain developed psychological capacities.Supporters of the embodied mind view include Tooley 1984: 218-219 (using the term "subject of consciousness"); McMahan 2002: ch 1; and Hasker 1999: ch 7. Supporters of the personhood view include Warren 1978: 18; McInerney 1990 (though there is some ambiguity); Doepke 1996: ch 9; and Baker 2000.
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The Project Owner is engaged under clear terms which outline the organisations key result areas and the organisation's view of the key project stakeholders. Often, organisations establish a Governance of Projects Committee, which identifies the existence of projects and appoints project owners as early as possible in a project's life, establishes Project Councils which form the basis of customer and stakeholder engagement, establishes the key result areas for a project consistent with the organisations values, and, oversees the performance of projects. These parameters are commonly detailed in a Project Governance Plan which remains in place for the life of the project (and is distinct from a Project Management Plan which is more detailed and only comes into existence during the development of the project). Projects have many stakeholders and an effective project governance framework must address their needs.
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The evolution of phenomena is correlative to the evolution of consciousness. Prior to the point where consciousness, and in particular human consciousness, comes into existence, we should not naively speak as if phenomena similar to our own existed. It is critical to note that Barfield's thesis and intentions in the book, looked at in close enough detail, do not really commit him to accepting the view that all that is present independently of human awareness is what physics describes of a subatomic world. Rather, he is positioned to entertain his fundamental thesis when he merely allows that what "underlies" the phenomena is at least provisionally somewhat different from and other than the phenomena (this means, for example, that what "underlies" phenomena could include, in addition to the subatomic world, a non-physical, pre-physical, or spiritual world of "potentia").
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The Modern Corporation (1910) Worthy of notice in this part, however, is the distinction which Professor Lough draws between "the parent company" and "the holding company." Lough stated: > A parent company is one that for some reason does not desire to carry on > operations in its own name over the whole country, and which therefore > organizes and holds all or nearly all the stock of one or more subordinate > companies... A holding company proper on the other hand, using the term in a > financial, not a legal sense, comes into existence for the purpose of buying > control of pre-existing companies. Its ostensible object is the buying of > securities of other corporations to be held for whatever revenues they will > produce. The real object of its existence, however, is not accomplished > unless it holds control of all its subsidiary companies and directs their > operations.
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Lord Wilberforce, in Quistclose, stated that the contract gives the moneylender an equitable interest in the loan. Under Wilberforce's two-stage trust, the interest in the money first goes from the lender to the borrower (the primary trust) and then, when the trust's purpose fails, reverses (the secondary trust). In Twinsectra Lord Millett also explained that a Quistclose trust is a resulting trust, but held that the lender retains the interest throughout the transaction, with no need for this interest to reverse if the purpose of the loan fails. The problem with Wilberforce's analysis, as explained by Alastair Hudson, Professor of Equity and Finance Law at the University of Exeter, is that because the resulting trust only comes into existence after the misuse of the loan, it may come too late; if the money is not available when the claim is brought, there is no remedy.
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Re Hagger [1930] 2 Ch held that the constructive trust comes into existence on the death of the first testator, however this approach was revised in Re Hobley which decided that it must come into existence before the death of the first testator to satisfy the requirement of certainty of subject matter. In the case of Ottaway v Norman [1972] Ch., Brightman J held that a floating obligation attaches to secret trusts: "A valid trust is created in favour of the secondary donee which is in suspense during the lifetime of the donee, but attaches to the estate of the primary donee at the moment of the latter's death." Edward Nugee QC sitting as deputy High Court judge in Re Basham [1986] 1 WLR applied a comparable test in relation to proprietary estoppel. He held that the belief, for detrimental reliance, need not relate to a clearly identified piece of property.
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The Act was a victory for the British Currency School, who argued that the issue of new banknotes was a major cause of price inflation. Although the Act required new notes to be backed fully by gold or government debt, the government retained the power to suspend the Act in case of financial crisis, and this in fact happened several times: in 1847 and 1857, and during the 1866 Overend Gurney crisis. Also, while the act restricted the supply of new notes, it did not restrict the creation of new bank deposits, and these would continue to increase in size over the course of the 19th century. Bank deposits are sums of money that a bank, backed by considerable collateral, may choose to deposit in the holder’s account as a loan which requires repayment with interest. The money comes into existence when the bank creates the deposit, and when the loan is paid off, the money disappears from the bank’s balance sheet.
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Marshall found that ownership of land comes into existence by virtue of discovery of that land, a rule that had been observed by all European countries with settlements in the New World. Legally, the United States was the true owner of the land because it inherited that ownership from Britain, the original discoverer. Marshall noted: > On the discovery of this immense continent, the great nations of Europe ... > as they were all in pursuit of nearly the same object, it was necessary, in > order to avoid conflicting settlements, and consequent war with each other, > to establish a principle which all should acknowledge as the law by which > the right of acquisition, which they all asserted, should be regulated as > between themselves. This principle was that discovery gave title to the > government by whose subjects, or by whose authority, it was made, against > all other European governments, which title might be consummated by > possession.
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Maisie Richardson- Sellers Amaya Jiwe (portrayed by Maisie Richardson-Sellers; season 2–3) is the grandmother of Mari McCabe and a member of the Justice Society of America, who is able to magically channel the abilities of the animal kingdom thanks to the mysterious Tantu Totem she wears around her neck. After the death of her former teammate and lover, Rex Tyler, she decides to join the Legends in their search for the killer. She eventually becomes romantically involved with Nate Heywood, but is ultimately obligated to return to her time to ensure that her family line still comes into existence; this conflict strains the relationship and leads to a temporary departure from the Legends after the Legion of Doom's defeat. Following some solo vigilantism, Amaya returns to the team to help them combat Mallus and his followers – which becomes personal when her granddaughter, Kuasa is resurrected as one of Mallus' disciples.
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On the importance of science and learning, the key to the power of his bête noire, western civilization, Qutb was ambivalent. He wrote that > Muslims have drifted away from their religion and their way of life, and > have forgotten that Islam appointed them as representatives of God and made > them responsible for learning all the sciences and developing various > capabilities to fulfill this high position which God has granted them. ... and encouraged Muslims to seek knowledge. > A Muslim can go to a Muslim or to a non-Muslim to learn abstract sciences > such as chemistry, physics, biology, astronomy, medicine, industry, > agriculture, administration (limited to its technical aspects), technology, > military arts and similar sciences and arts; although the fundamental > principle is that when the Muslim community comes into existence it should > provide experts in all these fields in abundance, as all these sciences and > arts are a sufficient obligation (Fard al-Kifayah) on Muslims (that is to > say, there ought to be a sufficient number of people who specialize in these > various sciences and arts to satisfy the needs of the community).
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While returning to 20th-century Earth, the TARDIS passes through its own temporal wake from a journey it will make in the future, and materialises in the Tsiolkovskii crater on the dark side of Earth's Moon. A time safe in the console room then opens, revealing an object which the Doctor will place inside it at some point in the future, a diary purporting to describe Captain Richard Haliwell's expedition to the Moon in the year 1878. Turlough is skeptical, but the Doctor knows that the risk of a time paradox proves this diary to be important; it could be that the Doctor's actions will determine whether a new timeline comes into existence, displacing all of history as they know it. It is possible for the Victorians to have built airtight hulls and air recycling systems, and according to Haliwell's diary, the last obstacle was overcome by Professor Bryce-Dennison's invention of the impeller drive, a propulsion system so advanced that even the Professor has trouble explaining how it works.
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