And now, my trusty coadjutors, let us to the Devil's Throat, and coadjute there for all we're worth!
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Exposcit Debitum (Latin for The Duty requires) is the title of the Papal bull (or 'Apostolic Letter') that gave a second and final approval to the foundation of the Society of Jesus (the Jesuits). It was issued by Pope Julius III on 21 July 1550. It replaced Regimini militantis Ecclesiae of 1540. The structure of the text is the same but, based on 10 years experience, some modifications were introduced: #the limitation to 60 members was dropped; #it allowed the admission of Coadjutors, that is: zealous but uneducated priests (spiritual coadjutors) and competent lay people desirous to offer their life for an apostolic service (temporal coadjutors) The temporal coadjutors have always taken the same three vows of religious life, and are nowadays called 'Jesuit Brothers';Exposcit Debitum at jesuitportal.bc.
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The following is a list of the bishops and archbishops of St. Louis, and coadjutors and auxiliary bishops of St. Louis; and their years of service.
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The German Bishops' Conference () is the episcopal conference of the bishops of the Roman Catholic dioceses in Germany. Members include diocesan bishops, coadjutors, auxiliary bishops, and diocesan administrators.
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After deliberation, the apostles rejected this calling, explained the callings of substitutes as coadjutors to the remaining apostles and affirmed that no further callings to the apostolate would be accepted.
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A special case happened in 1540. Ignatius of Loyola obtained authorization for the members of the Society of Jesus to be divided into professed with solemn vows and coadjutors with dispensable simple vows.Karl Rahner, Sacramentum Mundi, article "Religious Orders" The novelty was found in the nature of these simple vows, since they constituted the Jesuit coadjutors as religious in the true and proper sense of the word, with the consequent privileges and exemption of regulars, including them being a diriment impediment to matrimony, etc.Quanto fructuosius (1-2-1583) and Ascendente Domino (5-24-1584).
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Cardinal Seán O'Malley, OFM Cap, Archbishop of Boston The following are lists of the Bishops and Archbishops of Boston, Coadjutors and Auxiliaries of Boston, and their years of service. Also included are other priests of this diocese who served elsewhere as bishop.
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Each side also had nine deputies (called assistants or coadjutors). The nominal chairman was Accepted Frewen, the Archbishop of York. The object was to revise the Book of Common Prayer. Richard Baxter for the Presbyterian side presented a new liturgy, but this was not accepted.
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He was a very ambitious person. His activity in conducting The Field, with the aid of many able coadjutors, was remarkable. He soon instituted the first Field trial of guns and rifles, in April 1858 in the Ashburnham grounds at Chelsea, adjacent to the famous Cremorne Gardens.
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The last ten years of Heywood's life were somewhat troubled by symptoms of declining orthodoxy in some of his coadjutors. Although some supporters such as ironmaster William and Anna Cotton did not allow the Cotton children to be baptised until after Heywood died.Awty, B. (2004-09-23). Cotton family (per. c.
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Eight of the bishops and archbishops were coadjutor bishops before they took office. Seven individuals were appointed as coadjutors freely by the Pope. One of the ninety-four moved to the Curia, where he became a cardinal. Additionally, six of the archbishops of Cologne were chairmen of the German Bishops' Conference.
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The Office of Rewards was used to enroll new warriors who were potential adversaries of the regime. The major judicial organ, the Board of Coadjutors, decided on all land dispute cases and quarrels involving inheritance.Grossberg 1981:88. All judicial functions are par excellence used to resolve conflicts and disputes legally, within an institutional framework.
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The Annals of the Four Masters (713.5), records the death of St. Dorbaine Foda, Abbot of Ia. Dorbbéne became abbot in 713, but died five months later on October 25, 713. Leslie Toke suggests that Dorbbéne may have been a coadjutors to St. Dunchadh, prior, or even bishop. Toke, Leslie. "St. Dunchadh." The Catholic Encyclopedia Vol. 5.
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The formation of Jesuit brothers has a much less structured form. Before the Second Vatican Council, Jesuit brothers worked almost exclusively within Jesuit communities as cooks, tailors, farmers, secretaries, accountants, librarians and maintenance support—they were thus technically known as "temporal coadjutors", as they assisted the professed priests by undertaking the more "worldly" jobs, freeing the professed of the four vows and the "spiritual coadjutors" to undertake the sacramental and spiritual missions of the Society. Following the Second Vatican Council, which recognized the mission of all the Christian faithful, not just those who are ordained, to share in the ministries of the Church, Jesuit brothers began to engage in ministries outside of their communities. Today, the formation of a Jesuit brother may take many forms, depending on his aptitude for ministry.
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Summonses were issued under the royal signet dated 3 August 1546 against Cameron of Lochiel and his coadjutors. According to Mackenzie, the raids probably helped secure the conviction and execution of Ewen Cameron of Lochiel in 1546. However, the principal charge against him was his part taken in the Battle of the Shirts, and of having supported the Earl of Lennox.
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A coadjutor bishop is a bishop who is given almost equal authority to that of the diocesan bishop; he has special faculties and the right to succeed the incumbent diocesan bishop. The appointment of coadjutors is seen as a means of providing for continuity of church leadership. Until recent times, there was the possibility of a coadjutor bishop not having the right of succession.
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Grossberg 1981:88,107 The Office of Rewards was used to hear the claims of and to give fiefs to deserving vassals. The Office of Rewards was used to enroll new warriors who were potential adversaries of the regime. The major judicial organ, the Board of Coadjutors, decided on all land dispute cases and quarrels involving inheritance.Grossberg 1981:88 All judicial functions are par excellence used to resolve conflicts and disputes legally, within an institutional framework.
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To carry out his missionary work Luis de Valdivia recruited eight Jesuits and two coadjutors in Spain to travel to Chile. The Mapuche toqui Anganamón killed three Jesuit missionaries on December 14, 1612 after he learned the Spanish were protecting his two fugitive wives and two of his daughters. The Spanish did so due to the opposition of the Catholic Church to polygamy. The Defensive War remained Spain’s official policy until 1626.
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Thomas Clarkson (1760 – 1846), the pioneering abolitionist, prepared a "map" of the "streams" of "forerunners and coadjutors" of the abolitionist movement, which he published in his work, The History of the Rise, Progress, and Accomplishment of the Abolition of the African Slave-Trade by the British Parliament published in 1808.Clarkson, Thomas. The history of the rise, progress, and accomplishment of the abolition of the African slave-trade by the British Parliament. Cambridge: Cambridge University Press, 2010.
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George Lynch was born in New York City, in the borough of the Bronx, to Timothy and Margaret (O'Donnell) Lynch. He was ordained a priest for the Diocese of Raleigh on May 29, 1943. On October 20, 1969 Pope Paul VI appointed him as the Titular Bishop of Satafi and Auxiliary Bishop of Raleigh. Lynch earned a doctoral degree in canon law with the publication of his dissertation, "Coadjutors and Auxiliaries of Bishops", (Catholic University of America diss.
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His editorials were generally cautious, impersonal, and finished in form. With abundant self-respect and courtesy, he avoided, as one of his coadjutors said, vulgar abuse of individuals, unjust criticism, or narrow and personal ideas. He had that degree and kind of intelligence that enabled him to appreciate two principles of modern journalism—the application of social ethics to editorial conduct and the maintenance of a comprehensive spirit. As he used them, these were positive, not negative virtues.
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Also, coadjutors are no longer named to titular sees, instead taking the title Coadjutor Bishop (or Coadjutor Archbishop) of the see they will inherit. In other cases titular bishops still take a titular see. Beginning in 2019, titular sees are no longer being assigned to new Vicars Apostolic. When Francis Green was named Coadjutor Bishop of Tucson, Arizona, in 1960, his official title remained "Titular Bishop of Serra" until he succeeded Daniel James Gercke later that same year.
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As with all religious communities, a person who wishes to embrace the vows of poverty, chastity and obedience, goes through a period of intense discernment. After two years of noviceship first profession is made which includes the temporary vows of poverty, chastity and obedience. He thus becomes a scholastic, but is not incorporated into the institute until he becomes a coadjutor after a further period of religious, spiritual and academic preparation. Coadjutors add the promise of not seeking any promotion either within the society or outside.
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He was the first titular of the see, a wonder-worker and prophet, and was held to have died in 575 at the age of 140 years, after having been assisted in his labours by three successive coadjutors. Though the monastery of Léon was probably founded by Paul Aurelian in the sixth century, the history of the diocese is more complicated. It is at least certain that there are traces in history of a Diocese of Léon as far back as the middle of the ninth century.
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Avery also conducted the Old Whig, or Consistent Protestant, a weekly publication, 13 March 1735 to 13 March 1738, his chief coadjutors being George Benson, Samuel Chandler, Benjamin Grosvenor, Caleb Fleming, J. Foster, and Micaiah Towgood; the collected issue, in two volumes, 1739, is not complete. In 1728 Avery edited James Peirce's posthumous sermons and Scripture Catechism; he was probably the author of the Latin inscription prepared for Peirce's tomb. He was not concerned in the Independent Whig, 20 January 1720 to 4 January 1721, edited by Thomas Gordon (reissued 1732-5 and 1743).
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Paul Aurelian (known in Breton as Paol Aorelian or Saint Pol de Léon and in Latin as Paulinus Aurelianus) was a 6th-century Welshman who became first bishop of the See of Léon and one of the seven founder saints of Brittany. He allegedly died in 575, rumoured to have lived to the age of 140, after having been assisted in his labors by three successive coadjutors. This suggests that several Pauls have been conflated. Gilbert Hunter Doble thought that he might have been Saint Paulinus of Wales.
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In 1757 Fletcher was ordained as deacon (6 March 1757) and priest (13 March 1757) in the Church of England, after preaching his first sermon at Atcham being appointed curate to the Rev. Rowland Chambre in the parish of Madeley, Shropshire. In addition to performing the duties of his curacy, he sometimes preached with John Wesley and assisted him with clerical duties in Wesley's London chapels. As a preacher in his own right, but also as one of Wesley's coadjutors, Fletcher became known as a fervent supporter of the Evangelical Revival.
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It has also been suggested that at least some of these people may have coadjutors, priors, or possibly even bishops at Iona at the time. The final agreement about the dating of Easter on Iona took place at the instance of St. Ecgberht of Northumbria, a priest who had been educated in Ireland, who was successful in persuading the community to abandon the Celtic Easter and tonsure. When Dúnchad died in 717, Fáelchú continued in his position. In the same year of Dúnchad's death, King Nechtan mac Derile, the Gaelic ruler of the Picts, allegedly expelled the Ionan clergy from Pictland.
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After the death of his uncle, he was appointed Prince-Bishop of Liège by Pope Clement VI. In 1362 he applied to become the Archbishop-Elector of Cologne, but his nephew Adolph III gained it in 1363. Nevertheless, after Adolph abdicated in the following year he was appointed Archbishop-Elector in 1364 by Pope Urban V and resigned the Prince-Bishopric of Liège. Engelbert was beset by health problems soon after taking office. In 1366 he accepted coadjutors to assist in the running of the archdiocese, and the Archbishop-Elector of Trier Kuno II of Falkenstein was selected.
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For some time Bodenstedt continued to devote himself to Slavonic subjects, producing translations of Pushkin, Lermontov, Turgenev, and of the poets of Ukraine, and writing a tragedy on the false Demetrius, and an epic, Ada die Lesghierin, on a Circassian theme. Likely finding this vein exhausted, he exchanged his professorship in 1858 for one of Early English literature, and published (1858–1860) a valuable work on the English dramatists contemporary with Shakespeare, with copious translations. In 1862 he produced a standard translation of Shakespeare's sonnets, and between 1866 and 1872 published a complete version of the plays, with the help of many coadjutors.
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The bishops of Vilnius, presiding over a vast diocese and being senators and members of the Council of Lords of Lithuania, could not give all their attention to the spiritual necessities of their flock; hence, from the fifteenth centuries they had coadjutors or suffragans. Many of these, particularly in the 16th and 17th centuries, were titular bishops of Methoni, Messenia (on the Peloponnesus). Among the most famous may be mentioned George Casimir Ancuta (d. 1737, author of "Jus plenum religionis catholicae in regno Poloniaw", showing that the Protestants and Orthodox had not the same rights as the Catholics.
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The apostles always held the supreme authority, though, as their number dwindled, their coadjutors inherited their responsibilities as long as they lived and assisted the survivors in the functions of the apostolate. The last apostle, Francis Valentine Woodhouse, died on February 3, 1901. The central episcopacy of forty-eight was regarded as indicated by prophecy, being foreshown in the forty-eight boards of the Mosaic tabernacle. All of the functions, ordinances, vestments and symbols were thus taken from the Bible and were said to be the fulfilment of how the primitive church was originally set up under the first Apostles.
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Having gone to Edinburgh, he was apprehended, brought before the Privy Council, and after a brief term of imprisonment (from 1 December) was permitted to return home, Duncan Forbes of Culloden giving bail to a large amount that he would answer when called. In February 1688 he received a second summons to appear before the Council on six days' notice. Though in feeble health, and the cold intense, he hastened to Edinburgh and reported himself a few hours before his bail expired. He was handed over to an ecclesiastical court, consisting of Arthur, Archbishop of St Andrews, and eight clerical coadjutors.
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In this manner Van Rensselaer employed the troops of the Company more or less as coadjutors to his colonizing plans. Furthermore, the fort would become an easily reached marketplace for the colonists, where they could maintain communication with the outside world. For that reason, Van Rensselaer diligently maintained friendly relations with the commander of the garrison and the authorities within the walls.Van Laer (1908), pp. 53–54 Van Rensselaer Stained Glass His first act was to obtain possession of the land for his colony from the Mohican, the original owners, who had never been willing to sell their territory — not even the ground of Fort Orange.
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He may pursue a highly academic formation which mirrors that of the scholastics (there are, for instance, some Jesuit brothers who serve as university professors), or he may pursue more practical training in areas such as pastoral counseling or spiritual direction (some assist in giving retreats, for instance), or he may continue in the traditional "supporting" roles in which so many Jesuit brothers have attained notable levels of holiness (as administrative aides, for example).Jesuit brother vocation from ThinkJesuit.org retrieved 19 June 2013 Since Vatican II, the Society has officially adopted the term "brother", which was always the unofficial form of address for the temporal coadjutors.
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Nor was Van Mildert the only man of letters who showed confidence in his literary power. At the house of Van Mildert in Ely Place he met the elder Christopher Wordsworth, master of Trinity College, Cambridge, whom he joined in revising the proof-sheets of Christopher Wordsworth the younger's work, Theophilus Anglicanus. These men were, with Archdeacon Benjamin Harrison and William Rowe Lyall, Watson's chief friends and coadjutors. Though "not slothful in business," Watson always had his heart in church work, and in 1811 he took a house at Clapton, within five minutes' walk of his brother's rectory at Hackney, and also near Henry Handley Norris.
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A note from Reich ambassador to the Holy See, Diego von Bergen, dated August 29, 1941 demanded that "all ecclesiastical appointments to important posts in annexed or occupied regions be first communicated to Berlin". The note was meant to apply to all "residential bishops, coadjutors with the right of succession, prelati nullius, apostolic administrators, capitular vicars, and all having equivalent functions in the government of a diocese". Explicitly included in this demand were Alsace, Lorraine, Luxembourg, lower Styria, Carinthia, and Carniole, as Germany viewed the right of consultation on appointments granted by the Reichskonkordat as extending to occupied territory. The Holy See explicitly refused this demand on January 18.
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The Indian Ornithological Collector's Vade Mecum: containing brief practical instructions for collecting, preserving, packing and keeping specimens of birds, eggs, nests, feathers, and skeleton (1874) Hume's vast collection from across India was possible because he began to correspond with coadjutors across India. He ensured that these contributors made accurate notes, and obtained and processed specimens carefully. The Vade Mecum was published to save him the trouble of sending notes to potential collaborators who sought advice. Materials for preservation are carefully tailored for India with the provision of the local names for ingredients and methods to prepare glues and preservatives with easy to find equipment.
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This compilation, published 1763, as A Form of Prayer and a New Collection of Psalms, for the use of a congregation of Protestant Dissenters in Liverpool, is often described as Seddon's work; he edited it, but had two coadjutors; of its three services, the third was by Philip Holland; the remaining contributor was Richard Godwin (1722–1787), minister at Gateacre, near Liverpool. The book was used in the Octagon Chapel, Liverpool, from its opening on 5 June 1763 till 25 February 1776, after which the building was sold, and converted into St. Catherine's Church. Seddon declined to become the minister of the Octagon Chapel, and in his own ministry practised extemporary prayer.
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On the whole Takauji was the innovator while Tadayoshi played the conservative, wanting to preserve the policies of the past. In his capacity as a military leader of vassal bands, Takauji did two things that conflicted with Tadayoshi: he appointed vassals to shugo posts as a reward for battlefield heroics, and he divided the shōen estates giving half of it to his vassals in fief or as stewardships. Tadayoshi strenuously contested these policies through the drafting of the Kemmu Formulary that opposed the appointment of shugo as a reward for battlefield service. He also opposed any sort of outright division of estate lands in his capacity as the leader of the Board of Coadjutors.
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A diocesan bishop, within various Christian traditions, is a bishop or archbishop in pastoral charge of a diocese or archdiocese. In relation to other bishops, a diocesan bishop may be a suffragan, a metropolitan (if an archbishop) or a primate. They may also hold various other positions such as being a cardinal or patriarch. Titular bishops in the Roman Catholic Church may be assistant bishops with special faculties, coadjutor bishops (these bishops are now named as coadjutors of the dioceses they will lead, and not as titular bishops), auxiliary bishops, nuncios or similar papal diplomats (usually archbishops), officials of the Roman Curia (usually for bishops as heads or deputies of departments who are not previous ordinaries), etc.
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These, together with the seven congregations in London, the coadjutors of the apostles, formed what was known as the "Universal Church". The seat of the apostolic college was at Albury, near Guildford. They retired there immediately after their separation to set in order the worship and prepare a "testimony" of their work. This was presented to the spiritual and temporal rulers in various parts of Christendom in 1836, beginning with an appeal to the bishops of the Church of England, then in a more comprehensive form to the Pope and other leaders in Christendom, including the Emperor of Austria-Hungary, the Tsar of Russia, the kings of France, Prussia, Denmark and Sweden, as well as King William IV of England.
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Jefferson Davis is thirsting for the > blood of the brave General, and his coadjutors in the North are maligning > General McNeil, fabricating statements of his brutality, and even asserting > the two-fold falsehood that the wife of Allsman petitioned that the rebels > might not be executed, and that the old man has since returned. But he will > bear such calumnies, and live to reap grateful tributes. It was true that Confederate President Jefferson Davis had threatened to execute ten Union prisoners unless McNeil was handed over to the Confederacy, but the threat was not carried out. It was also true that a number of local Union-supporters had pleaded with McNeil for the lives of the captives (Allsman's wife not among them).
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London: John Murray; pp. 333-39 Among his local fellow-workers and coadjutors, each of them notable, were C. W. Peach, Matthias Dunn, and William Loughrin. Couch's principal work was done in ichthyology. In 1835 he obtained a prize offered by Mr. J. Buller of Morval for the best natural history of the pilchard, printed in the third report of the Royal Cornwall Polytechnic Society, and also separately. He had before this given much assistance to Bewick in his British Quadrupeds, as well as in relation to his projected Natural History of British Fishes, and Yarrell was still more indebted to him in his British Fishes, to all three editions of which (1836, 1841, and 1859) Couch was a copious contributor.
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Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity that emphasizes the "methods" of the eighteenth-century evangelical reformer brothers John Wesley and Charles Wesley. More broadly it refers to the theological system inferred from the various sermons, theological treatises, letters, journals, diaries, hymns, and other spiritual writings of the Wesleys and their contemporary coadjutors such as John William Fletcher. Wesleyan–Arminian theology, manifest today in Methodism (inclusive of the Holiness movement), is named for its founders, the Wesleys, as well as for Jacob Arminius, since it is a subset of Arminian theology. In 1736, these two brothers traveled to the Georgia colony in America as missionaries for the Church of England; they left rather disheartened at what they saw.
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Wherefore, I beseech you all to be on your guard against the danger of the crisis, and above all you, O King. You will do this, if you abandon the policy of weakening the Greeks, and thus rendering them an easy prey to the invader; and consult on the contrary for their good as you would for your own person, and have a care for all parts of Greece alike, as part and parcel of your own domains. If you act in this spirit, the Greeks will be your warm friends and faithful coadjutors in all your undertakings; while foreigners will be less ready to form designs against you, seeing with dismay the firm loyalty of the Greeks. If you are eager for action, turn your eyes to the west, and let your thoughts dwell upon the wars in Italy.
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Their lives were oriented toward social service and to evangelization in Europe and mission areas. The number of these congregations increased further in the upheavals brought by the French Revolution and subsequent Napoleonic invasions of other Catholic countries, depriving thousands of monks and nuns of the income that their communities held because of inheritances and forcing them to find a new way of living their religious life. On 8 December 1900, they were approved and recognised as religious.Constitution "Conditae a Christo" of 8 December 1900, cited in Mary Nona McGreal, Dominicans at Home in a New Nation, chapter 11 The Society of Jesus is an example of an institute that obtained recognition as an "order" with solemn vows, although the members were divided into the professed with solemn vows (a minority) and the "coadjutors" with simple vows.
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Wherefore, I beseech you all to be on your guard against the danger of the crisis, and above all you, O King. You will do this, if you abandon the policy of weakening the Greeks, and thus rendering them an easy prey to the invader; and consult on the contrary for their good as you would for your own person, and have a care for all parts of Greece alike, as part and parcel of your own domains. If you act in this spirit, the Greeks will be your warm friends and faithful coadjutors in all your undertakings; while foreigners will be less ready to form designs against you, seeing with dismay the firm loyalty of the Greeks. If you are eager for action, turn your eyes to the west, and let your thoughts dwell upon the wars in Italy.
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He entered the Society of Jesus, 25 April 1543, was appointed in 1551 the first rector of the College of Évora, and shortly after transferred to the rectorship of the College of Lisbon. When, in 1553, Simão Rodrigues, the first provincial of Portugal, was summoned to Rome to answer charges made against his administration, the visitor, Nadal, assigned him Carneiro as a companion. In the meantime King John III of Portugal, a friend and patron of the Jesuits, had written both to Pope Julius III and to Ignatius Loyola, requesting the appointment of a Jesuit as Patriarch of Ethiopia. On 23 January 1555 the Pope chose João Nunes Barreto, giving him at the same time two coadjutors with the right of succession, Andrés de Oviedo, titular bishop of Hieropolis, and Carneiro, titular bishop of Nicaea. Barreto and Oviedo were consecrated 5 May 1555 in Lisbon, and were the first Jesuits to be raised to the episcopal dignity.
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He is traditionally attributed as the author of Considérations sur la régale et autres droits de souveraineté à l'ègard des coadjuteurs [ French, Considerations of the regalia and other rights of sovereignty regarding the coadjutors ] (1654). the Lord Lieutenant of Alsace, and his wife, Marie Betauld; the nephew of , the 61st Bishop of Uzès (1677–1728);Michel Poncet de la Rivière (1638–1728), the brother of Vincent–Matthias, was appointed in 1677 as the Bishop of Uzès at the request of the 4th Duke of Uzès but he had to renounce the title of Bishop-Count, which had been held by his predecessors. the uncle of Mathias Poncet de la Rivière, the 90th Bishop of Troyes (1742–1758);Mathias Poncet de la Rivière (1707–1780) began as a canon in 1721 under his uncle at the Cathedral of Angers. He later became the personal chaplain of the Duke of Lorraine, Stanisław Leszczyński, the King of Poland, and, in 1750, one of the founding members of the Académie de Stanislas.
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The chief feature of his exegetical work was his treatment of prophecy, limiting the range of its prediction, confining that of Hebrew prophecy to the age of its production, and bounding our Lord's predictions by the destruction of Jerusalem. He broke with the Priestley school, rejecting a general resurrection and fixing the last judgment at death. In these and other points he closely followed the system of Newcome Cappe, but his careful avoidance of dogmatism left his pupils free, and none of them followed him into ‘Cappism.’ Among his coadjutors were Theophilus Browne, William Turnersee William Turner (1714–1794) and William Hincks.[see under , Robert Dix Hincks] From 1810 he had the invaluable co-operation of John Kenrick, who married his elder daughter Lætitia. In 1794 he began to take pupils into a Sunday school he had founded. He was invited in November 1797 (after Belsham had declined) to succeed Thomas Barnes (1747–1810) as divinity tutor in the Manchester academy. Barnes, an evangelical Arian, gave him no encouragement, but he did not reject the offer till February 1798; it was accepted soon after by George Walker.
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