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32 Sentences With "closing prayer"

How to use closing prayer in a sentence? Find typical usage patterns (collocations)/phrases/context for "closing prayer" and check conjugation/comparative form for "closing prayer". Mastering all the usages of "closing prayer" from sentence examples published by news publications.

The Crimson Tide standout, who delivered a closing prayer, was seated at the head table.
Dallas pastor Robert Jeffress reportedly said he will be leading a closing prayer at the rally.
At the closing prayer, the families of the deceased were invited to the altar to collect their rose and hard hat.
A Virginia businessman, Sajid Tarar, started something he called American Muslims for Trump and gave the closing prayer at the Republican convention.
He was ill, losing the parts of his mind that filtered and restrained his speech; "Kiss me, wench!" he once said, as he held my hand for our closing prayer.
A few years later—at an event in Trenton honoring Senator Bill Bradley—the two women were brought together again, one to give the invocation, the other the closing prayer.
The politicians were joined by notable figures from outside the beltway, including University of Alabama running back Derrick Henry -- who delivered a closing prayer -- and Italian classical singer Andrea Bocelli, who sang.
One of the gentlemen or more will go around with a bag for "tithing". Church Activities Announcements. Closing prayer. Social time after the meeting.
Prayer from the heart. 10.(Closing Prayer)- O Spirit of God, True and Faithful Angels, and Holy Trinity, embrace us in true brotherly love, bind us together in unity and peace. May God's Spirit confirm this prayer now and forever - Amen.
The Schottenstein Edition Siddur for Weekdays with an Interlinear Translation, page 20. Brooklyn: Mesorah Publications, 2002. And the Priestly Blessing is reflected in the closing prayer for peace of the Amidah prayer in each of the three prayer services.Reuven Hammer.
This later became a national anthem after Ohlange Institute's choir used it. They played it at the South African Native National Congress meeting in 1912. It was sung after the closing prayer and the ANC adopted it as its official closing anthem in 1925."Enoch Mankayti Sontonga", SAHistory.org.za.
Uva letzion (ובא לציון "and [a redeemer] shall come to Zion") are the Hebrew opening words, and colloquially the name, of the closing prayer of the weekday morning service. The prayer is also recited during Mincha on Shabbat and Yom Tov as well as during Ne'ila on Yom Kippur.
Then on the separate bead an Our Father is said, followed by a Hail Mary for each of the seven beads. Some then close the septet of Hail Marys with a brief invocation to Our Lady of Sorrows (Commonly: "Sorrowful and Immaculate Heart of Mary pray for us"), or a Glory Be. The next sorrow is then announced, and carried out in the same manner until all seven have been meditated upon. The three Hail Marys dedicated to her tears are said and then a closing prayer is said, the most commonly known or traditional closing prayer in the English speaking world is the following: > V. Pray for us, O most sorrowful Virgin. > R. That we may be made worthy of the promises of Christ.
The Dubes are credited with making the song "Nkosi Sikelel' iAfrika" popular. It became part of the South African national anthem after Ohlange Institute's choir used it. The choir played it at the South African Native National Congress meeting in 1912. It was sung after the closing prayer, and in 1925 would be adopted as the official closing anthem of the African National Congress.
The purpose here was to establish a teacher training centre which was seen as a female career. Enoch Sontonga song which later became a South African national anthem became better known after Ohlange Institute's choir used it. They played it at the South African Native National Congress meeting in 1912. It was sung after the closing prayer and the ANC adopted it as its official closing anthem in 1925.
In reciting the chaplet, each group is preceded by the Trisagion and the Pater Noster. A special prayer is said on each of the nine beads: "To you be praise, glory, and thanksgiving for ever, blessed Trinity. Holy, Holy, Holy, Lord God of power and might; heaven and earth are full of your glory." Each group of nine prayers is followed by a Gloria Patri ("Glory be to the Father, and the Son, and the Holy Spirit..."), and the whole ends with a closing prayer.
After singing "Come Let Us Rejoice," the meeting was adjourned to meet on the following Thursday at 10 o'clock. Taylor then gave a closing prayer. Of his experience Joseph Smith recorded: "I attended by request, the Female Relief Society, whose object is the relief of the poor, the destitute, the widow and the orphan, and for the exercise of all benevolent purposes. ... [W]e feel convinced that with their concentrated efforts, the condition of the suffering poor, of the stranger and the fatherless will be ameliorated".
Resnicoff was part of a group of Vietnam veterans, led by Jan Scruggs, that worked to create the Vietnam Veterans Memorial, in Washington, D.C.. Scruggs was an Army corporal with the 199th Light Infantry Brigade who had been wounded on the battlefield in Vietnam. On Nov 13, 1982, Resnicoff delivered the closing prayer at the official dedication of "The Wall."Prayer entered into Congressional Record, US Senate, Vol 128, Number 139, Dec 2, 1982.Moore, James P., Jr., The Treasury of American Prayer, Doubleday, 2008.
This is followed by Mincha (the afternoon prayer) which includes a reading (Haftarah) of the entire Book of Jonah, which has as its theme the story of God's willingness to forgive those who repent. The service concludes with the Ne'ila ("closing") prayer, which begins shortly before sunset, when the "gates of prayer" will be closed. Yom Kippur comes to an end with a recitation of Shema Yisrael and the blowing of the shofar,The significance of shofar to Yom Kippur is discussed at which marks the conclusion of the fast.
The Embassy opened at its Jerusalem location on May 14, 2018, the 70th Gregorian anniversary of the creation of the modern State of Israel. It was relocated from its previous site in Tel Aviv by the Donald Trump Administration and is situated in the Arnona section of the US Consulate. The opening prayer was delivered by the Evangelical Reverend Robert Jeffress, and the closing prayer was given by the Evangelical Reverend John C. Hagee. The move came 23 years after the passage of the Jerusalem Embassy Act of October 23, 1995, which set a deadline of May 31, 1999, for the move.
He promoted the creation of the Vietnam Veterans Memorial and delivered the closing prayer at its 1982 dedication. In 1984 the President of the United States spoke on his eyewitness account of the 1983 Beirut barracks bombing. After retiring from the military he was National Director of Interreligious Affairs for the American Jewish Committee and served as Special Assistant (for Values and Vision) to the Secretary and Chief of Staff of the United States Air Force, serving at the equivalent military rank of Brigadier General."Four Chaplains to be honored at inclusion awareness shabbat," Washington Hebrew Congregation, whctemple.
Schalling died in Nuremberg in 1608. His best-known work as a hymn-writer is "Herzlich lieb hab ich dich, o Herr" (What hearty love I have for you, oh Lord, EG 397), which has been set by several composers, including Heinrich Schütz (in his Geistlichen Chormusik), Dietrich Buxtehude (cantata, BuxWV 41) and Johann Sebastian Bach (at the close of the St John Passion). He drafted its text on 2 July 1569 ("the day of the Visitation of Mary") as a closing prayer for a sermon (a facsimile of the manuscript is in Eckert 1969, Taf. II-IV, nach S. 216).
Approximately 4,000 people attended his funeral, including a number of political figures from other countries. He was buried in Altadena's Mountain View Cemetery between Loma and his mother, Eva Wright Armstrong. Evangelist Herman L. Hoeh, a long-time church member and one of the first graduates of Ambassador College, officiated at the graveside service, and Tkach gave the closing prayer. In the years after his death in 1986, WCG leaders came to the conclusion that many of Armstrong's theological arguments were not biblical, causing the church to reject his teachings as "aberrant" and to completely rewrite its doctrines.
In a letter to Xi, Singaporean president Halimah Yacob applauded China's "swift, decisive and comprehensive measures" in safeguarding the health of the Chinese people, while prime minister Lee Hsien Loong remarked of "China's firm and decisive response" in communities affected by the virus. Similar sentiments were expressed by Russian president Vladimir Putin. At a Sunday mass at St. Peter's Square in Vatican City on 26 January, Pope Francis praised "the great commitment by the Chinese community that has already been put in place to combat the epidemic" and commenced a closing prayer for "the people who are sick because of the virus that has spread through China".
Display ads for pro hockey at the Arena (1932–41)The arena was the site of several historic sporting events, including the professional debut of Sonja Henie, fresh from her triumph in the 1936 Winter Olympics. Roy Rogers, cowboy movie star, performed in his first rodeo at the Philadelphia arena in 1943. The Roy Rogers Rodeo played the Arena every season for more than 20 years, and in 1946, when a young cowgirl died after riding a bucking bronco, her funeral was held there. Rogers and the Sons of Pioneers sang "Roundup in the Sky", and after the closing prayer, everybody rode out to the cemetery.
The beliefs of Greater Grace are outlined in its doctrinal statement and detailed in booklets written by Carl H. Stevens. Worship is non- liturgical but is generally structured as follows: (singing) announcements, worship (singing), offering, opening prayer, sermon, closing prayer/benediction/alter call,(singing) closing announcements. Songs are usually contemporary, but classical hymns are also sung on account of the wide range of ages among members. An "offering song" is also sung during the taking of the offering, which is often sung by a member of the congregation who is not a regular member of the worship team, or by one of the churches choirs.
The Yom Kippur prayer service includes several unique aspects. One is the actual number of prayer services. Unlike a regular day, which has three prayer services (Ma'ariv, the evening prayer; Shacharit, the morning prayer; and Mincha, the afternoon prayer), or a Shabbat or Yom Tov, which have four prayer services (Ma'ariv; Shacharit; Mussaf, the additional prayer; and Mincha), Yom Kippur has five prayer services (Ma'ariv; Shacharit; Musaf; Mincha; and Ne'ilah, the closing prayer). The prayer services also include private and public confessions of sins (Vidui) and a unique prayer dedicated to the special Yom Kippur avodah (service) of the Kohen Gadol (high priest) in the Holy Temple in Jerusalem.
Unlike the Book of Common Prayer, which had contained detailed rubrics regulating in minute detail how clergymen were supposed to conduct service, the Directory of Public Worship is basically a loose agenda for worship, and expected the minister to fill in the details. Under the Directory, the focus of the service was on preaching. The service opened with a reading of a passage from the Bible; followed by an opening prayer (selected or composed by the minister, or offered extemporaneously by the minister); followed by a sermon; and then ended with a closing prayer. The Directory provides guidelines as to what the prayers and sermon ought to contain, but does not contain any set forms of prayers.
It consisted of prayer, an explanation of the origin and purpose of marriage, an enquiry as to if there is any impediment, the exchange of vows, the pronouncement that the couple be husband and wife, and a closing prayer. A register of marriages was to be kept. Burial There was not be any ceremony at a burial because, it is stated, of the superstitions and abuses that have occurred. But it was in order for the minister to put the friends of the deceased in mind of their duty to improve the occasion, and 'civil respects or deferences' at the burial, 'appropriate to the rank and condition of the party deceased' were permitted.
On July 16, 1996, Jackson also performed "Man in the Mirror" at the Royal Concert Brunei for the last time prior to the United We Stand benefit concert. The last time this song was performed in October 2001 on United We Stand concert that was held in Washington D. C. as a tribute to the victims of September 11 attacks. The instrumental introduction to the song was played at the end of Jackson's memorial service, while his casket was being carried out; followed by the appearance of a spotlight shining on a microphone on an empty stage. After a closing prayer that incorporated themes from the song, the spotlight remained shining on the lone microphone.
" He said "you couldn't find a more polite crowd" and remarked that he couldn't find a single piece of trash left on the Mall by attendees. After noting how the crowd refused to boo when Dave Roever gave the closing prayer thanking God for President Barack Obama and members of Congress, Freeman theorized that "between Saturday's crowd in Washington and the tea partiers agitating for limited government, we may be witnessing the rebuilding of the Reagan coalition, the fusion of religious and economic conservatives." Fox News host Bill O'Reilly described it as an "appeal for a return to Judeo-Christian values" and called it "a huge victory for Glenn Beck and Americans who believe that his message of honor and dignity is worthwhile." He also said, "I don't think there's anybody in the country that could have mobilized that many people at this point in time.
On feast days, the various parts of the hour may be taken from the office of the saint being celebrated or from common texts for the saints. If the feast has the rank of "memorial", any parts specifically provided for the saint (the "proper" parts) are used, while the other parts come from the weekday, with exception of the hymn (which may be optionally taken from the common texts), the antiphon for the Benedictus (which must be taken from the proper or the common), the intercession (which may be optionally taken from the common texts), and the closing prayer (which should be proper, or if missing, common). For a "feast" or solemnity, all texts are taken from the proper, or if some part is missing, from the common. On these days, the morning psalm is always Psalm 63, verses 2-9, the canticle is the "Song of the Three Holy Children" (Daniel 3:57-88 and 56), and the psalm of praise is Psalm 149.

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