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30 Sentences With "clannishness"

How to use clannishness in a sentence? Find typical usage patterns (collocations)/phrases/context for "clannishness" and check conjugation/comparative form for "clannishness". Mastering all the usages of "clannishness" from sentence examples published by news publications.

Clannishness, by contrast is about tight and exclusive blood bonds.
And does Mr. Kushner's family even fit Mr. Brooks's definition of clannishness?
Mr. Brooks's conflation of clannishness with "family-first devotion" and "loyalty to kith and kin" is also problematic.
The whole system was penetrated by the spirit of boot-licking, persecution of dissidents, clannishness, window-dressing and nepotism.
A few years ago, NYU business professor Jonathan Haidt began seeing a sort of hardwired clannishness in college students.
But clannishness is at odds with any form of governance, law-based or blood-based, that tries to supersede it.
There are no doubt definitions of clannishness that would encompass Mr. Kushner — and President Trump, too, as Mr. Brooks suggests.
There is a clannishness about these boards that has produced over the years a cadre of recognizable names from the same fields.
Alienation also breeds a zero-sum mind-set — it's us or them — and with it a tribal clannishness and desire for exclusion.
But the essence of clannishness is to build a barrier between family — inside the zone of trust — and others, outside that zone.
Family life opens the door to self-dealing clannishness: parents hoard for their children; siblings and spouses favor one another over the collective.
There is no legacy of slavery or Jim Crow, and therefore an aura of innocence can be maintained amid the dysfunction and sentimentality and clannishness.
The Trump family, it is clear, will wield unusual power in the composition of an administration that is already shaping up as remarkable for its clannishness.
When Ms. Lynch, 53, was growing up in a housing project here in the 1970s, Southie was notorious for clannishness, racism and crime (organized and otherwise).
In fact, clannishness is only a subset of family-based social orders; a great many people believe in self-sacrifice and putting family first yet feud with no one.
Miyazaki's vision evokes the chaos of this moment: the deep clannishness of country people; the roving packs of samurai, now homeless and jobless, forced to become raiders; monks moonlighting as mercenaries.
In a presentation titled "America's LGBT Spies: Secret Agents of Change," three serving intelligence officers will describe their own experiences as publicly gay individuals working for agencies once known for clannishness, paranoia and bigotry.
The Ku Klux Klan adopted it as a motto, stating that "the ABC of the Klan is America First, benevolence, clannishness" (a reminder, as if we need one, that even the most asinine rhetoric can be deadly).
That, of course, does not mean that the inept, hostile and divisive talk of some front-runners to head the new European Commission won't damage the continent's unity by offering votes to Euro-skeptics riding the wave of an ever-present European clannishness and undying historical enmities.
There are ways in which Donald Trump is a kind of Dorian Gray's portrait of J.F.K. — with the same appetitiveness and clannishness (swap Ivanka for R.F.K.) and personal secrets (tax returns for Trump, medical records for Kennedy), but without the youthful looks and eloquence and a patina of intellectualism and idealism to clean those failings up.
Their lifelong connection was characteristic of the clannishness that was a feature of the early naval service.
The purpose of the army, pillar of the defense of the country, is to stop foreign invasions and to eliminate rebel movements. It is at the service of the country only and should not lend itself to the exploitation of any faction or party. Its total reorganization is necessary. Clannishness and party obedience should be eliminated; its moral base strengthened; a noble tradition of national pride created; and fighting spirit, professional conscience, and bravery should become criteria for promotion.
In 1972, in Jolly Rogers 1, Odas had ceased to be Odas, each and every creed of the Pyrates Confraternity was turned upside down with corruption and nepotism assuming exalted positions therein. The whistle of disintegration which had started to blow within the Pyrates Confraternity reached a crescendo in 1972. A cadre of supposed Super Pyrates were violating the confraternity’s creed with impunity; tribalism, clannishness and petty alliances were being enshrined in the confraternity. At this point odas had ceased to be odas, giving rise to chaos, anarchy, ridicule, suspension and expulsion.
Often, they will take on roles between producer and consumer, such as trading and moneylending. Famous examples such as Jews throughout Europe even at times when discrimination against them was high, Chinese throughout Southeast Asia, Muslims and Parsis in India, Igbos in Nigeria, Indians in East Africa, Lebanese in West Africa, and many others. Middleman minorities usually provide an economic benefit to communities and nations and often start new industries. However, their economic aptitude, financial success and clannishness, combined with social prejudices by other groups against businesses and moneylending, can cause resentment among the native population of a country.
Modern European antisemitism has its origins in 19th century theories—now mostly considered as pseudo-scientific, but then accepted as credible—that said that the Semitic peoples, including the Jews, are entirely different from the Aryan, or Indo-European, populations, and that they would not be able to assimilate. In this view, Jews are not opposed on account of their religion, but on account of their supposed hereditary or genetic racial characteristics: greed, a special aptitude for money-making, aversion to hard work, clannishness and obtrusiveness, lack of social tact, low cunning, and especially lack of patriotism. Later, Nazi propaganda also dwelt on supposed physical differences, such as the shape of the "Jewish nose".
Tuđman based his views on the Jewish condition on the memoirs of a Croatian former Communist Ante Ciliga, who described his experiences at Jasenovac during a year and a half of his incarceration. These are recorded in his book, Sam kroz Europu u ratu (1939–1945), paint an unfavorable picture of his Jewish inmates' behavior, emphasizing their alleged clannishness and ethnocentrism. Ciliga claimed Jews had held a privileged position in Jasenovac and actually, as Tuđman concludes, "held in their hands the inmates management of the camp up to 1944 [because] in its origins Pavelić's party was philo-Semitic". Ciliga theorized that the behavior of the Jews had been determined by the more-than-2000-year-old tradition of extreme ethnic egoism and unscrupulousness that he claims is expressed in the Old Testament.
This is a list of the 94 woredas, or districts, in the Somali Region of Ethiopia, compiled from material on the Central Statistical Agency (CSA) website. It is unclear how many woredas actually exist in the Somali Region, since the names and number of woredas given in the CSA's documents differ between 2005 and 2007,CSA: Summary and Statistical Report of the 2007 Population and Housing Census Results (PDF file), pp. 72-74 and different mapsMap of Somali Region at UN-OCHA (PDF file)Map of Somali Region at Disaster Prevention and Preparedness Agency of Ethiopia (PDF file) show a variety of names and boundaries. The subdivisions of Somali have been changed several times, often due to local clan groups claiming their own woreda,Tobias Hagmann: Beyond Clannishness and Colonialism: Understanding political disorder in Ethiopia's Somali Region, 1991-2004 .
Despite this, other pieces of evidence show that he considered the Nazi racial ideologies to be rubbish. Samuel Mitcham states that "Yet after years of propaganda even Rommel was infected with the anti-Semitic virus, at least to a minor degree. ... Rommel did not approve of Jewish clannishness, and he was suspicious of Jews for the wealth they had acquired", but was more focused on his family and career than this issueref>Desert Fox: The Storied Military Career of Erwin Rommel, By Samuel W. Mitcham, page 175 Searle comments that Rommel knew the official stand of the regime, but in this case, the phrase was ambiguous and there is no evidence after or before this event that he ever sympathised with the antisemitism of the Nazi movement. Rommel's son Manfred Rommel stated in documentary The Real Rommel, published in 2001 by Channel 4 that his father would "look the other way" when faced with anti-Jewish violence on the streets.
The French Expeditionary Corps has left the country, and a republican army has been constituted, thanks to American aid, which has equipped it with modern materiel. Nevertheless, even in a group of the proud elite of the youth such as the Vietnamese Army—where the sense of honor should be cultivated, whose blood and arms should be devoted to the defense of the country, where there should be no place for clannishness and factions—the spirit of the "national revolutionary movement" or of the "personalist body" divides the men of one and the same unit, sows distrust between friends of the same rank, and uses as a criterion for promotion fidelity toward the party in blind submission to its leaders. This creates extremely dangerous situations, such as the recent incident of Tay-Ninh.This refers to the penetration of the compound of the 32nd ARVN Regiment in January 1960, when communist forces killed 23 soldiers and captured hundreds of weapons.
Peter Lieb sees Rommel as a person who could not be put into a single drawer, although problematic by modern moral standards, and suggests people should personally decide for themselves whether Rommel should remain a role model or not. He was a Nazi general in some aspects, considering his support for the leader cult (Führerkult) and the Volksgemeinschaft, but he was not an antisemite, nor a war criminal, nor a radical ideological fighter. Samuel W. Mitcham states that Rommel "after years of propaganda" was antisemitic and worried about "Jewish problem", Jewish "clannishness" and supposed Jewish wealth in Germany, Mitcham however states that main concern for Rommel was his career and family, and he didn't devote much focus to the issue, and being stationed in Africa knew little about their treatment in Europe.Desert Fox: The Storied Military Career of Erwin Rommel Samuel W. Mitcham, page 175 Historian Cornelia Hecht remarks "It is really hard to know who the man behind the myth was," noting that in numerous letters he wrote to his wife during their almost 30-year marriage, he commented little on political issues as well as his personal life as a husband and a father.

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