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"chiromancy" Definitions
  1. the practice of telling what will happen in the future by looking at the lines on the palms of somebody's hands

25 Sentences With "chiromancy"

How to use chiromancy in a sentence? Find typical usage patterns (collocations)/phrases/context for "chiromancy" and check conjugation/comparative form for "chiromancy". Mastering all the usages of "chiromancy" from sentence examples published by news publications.

Séances were a fad; so were hypnotism, chiromancy and telepathy.
Not necessarily in the full Eurasian tradition of chiromancy that sprang up in the ancient Near East, traveling through Judaic mysticism and Romani belief and Latin American culture, but in the sense that the relative length of one's index and ring fingers is linked to one's exposure to testosterone in the womb (apparently, meaning that relative finger length might predict your interest in sports).
Modern palmistry differs from the ancient methods in concentrating on what is called chirognomy at the expense of chiromancy.
In Renaissance magic, scapulimancy (known as "spatulamancy") was classified as one of the seven "forbidden arts," along with necromancy, geomancy, aeromancy, pyromancy, chiromancy (palmistry), and hydromancy.Johannes Hartlieb (Munich, 1456) The Book of All Forbidden Arts; quoted in Láng, p. 124.
In Renaissance magic, palmistry (known as "chiromancy") was classified as one of the seven "forbidden arts", along with necromancy, geomancy, aeromancy, pyromancy, hydromancy, and spatulamancy (scapulimancy).Johannes Hartlieb (Munich, 1456) The Book of All Forbidden Arts; quoted in Láng, p. 124.
The old holiday custom of the breaking of a chicken's or turkey's wishbone by two persons is actually a remnant of this type of divination. Sternomancy is related to phrenology (head-reading), palmistry (chiromancy) and scapulomancy (divination by observing animal shoulder-blades).
The seven artes magicae or artes prohibitae, arts prohibited by canon law, as expounded by Johannes Hartlieb in 1456, their sevenfold partition reflecting that of the artes liberales and artes mechanicae, were: #nigromancy ("black magic", demonology, derived, by popular etymology, from necromancy) #geomancy #hydromancy #aeromancy #pyromancy #chiromancy #scapulimancy The division between the four "elemental" disciplines (viz., geomancy, hydromancy, aeromancy, pyromancy) is somewhat contrived. Chiromancy is the divination from a subject's palms as practiced by the Romani (at the time recently arrived in Europe), and scapulimancy is the divination from animal bones, in particular shoulder blades, as practiced in peasant superstition. Nigromancy contrasts with this as scholarly "high magic" derived from High Medieval grimoires such as the Picatrix or the Liber Rasielis.
The identical fact was mentioned by J. L. Vives in his Commentary upon St. Augustine. In Renaissance magic, hydromancy was classified as one of the seven "forbidden arts," along with necromancy, geomancy, aeromancy, pyromancy, chiromancy (palmistry), and spatulamancy (scapulimancy).Johannes Hartlieb (Munich, 1456) The Book of All Forbidden Arts; quoted in Láng, p. 124.
Chiromancy is a form of divination based on reading palms and based on intuitions and symbolism with some symbols tying into astrology. A line from a person's hand that resembles a square is considered a bad omen whereas a triangle would be a good omen. This idea comes from the trine and square aspect in the astrological aspects.
Since very early times, people have tried to access or "read" the pre- disposition (character) of self and others. Being able to predict and even manipulate human behavior, motivations, and reactions would bestow obvious advantages. Pre-scientific character assessment techniques have included, among others: anthropometry, astrology, palmistry, metoposcopy, and chiromancy. These approaches have been scientifically discredited although they continue to be widely practiced.
Many articles written in the Dictionnaire Infernal illustrate the author's vacillation between rationalism, faith, and willingness to believe without evidence. For example, he admits the possible effectiveness of chiromancy, while rejecting cartomancy: "It is certain that chiromancy, and especially physiognomy, have at least some plausibility: they draw their predictions from signs which relate to features which distinguish and characterize people; of lines which the subjects carry with themselves, which are the work of nature, and that someone can believe significant, since they are unique to each individual. But the cards, merely human artifacts, not knowing either the future, nor the present, nor the past, have nothing of the individuality of the person consulting them. For a thousand different people they will have the same result; and consulted twenty times about the same subject, they will produce twenty contradictory productions" (p. 82).
Michael Scott "The Wizard" (1175 – c.1232) was a real-life scholar and philosopher, whom Walter Scott described in The Lay of the Last Minstrel as "addicted to the abstruse studies of judicial astrology, alchemy, physiognomy, and chiromancy. Hence he passed among his contemporaries for a skilful magician".quoted in Four generations after Uchtred, Sir Richard Scott married the heiress of Murthockstone and in doing so acquired her estates.
The majority of these cover occult subjects such as alchemy, astrology, chiromancy and physiognomy. Others treated Greek philosophical subjects, more often the Platonic and Neoplatonic schools rather than the thought of Aristotle. The Arabic Secretum Secretorum was by far the most popular Pseudo-Aristotelian work and was even more widely diffused than any of the authentic works of Aristotle. The release of Pseudo-Aristotelian works continued for long after the Middle Ages.
Aeromancy was mentioned in Deuteronomy 18 as being condemned by Moses. It is also condemned by Albertus Magnus in Speculum Astronomiae, who describes the practice as a derivative of necromancy. The practice was debunked by Luis de Valladolid in his 1889 work Historia de vita et doctrina Alberti Magni. In Renaissance magic, aeromancy was classified as one of the seven "forbidden arts," along with necromancy, geomancy, hydromancy, pyromancy, chiromancy (palmistry), and spatulamancy (scapulimancy).
Johannes Hartlieb (Munich, 1456) The Book of All Forbidden Arts; quoted in Láng, p. 124. In Renaissance magic, pyromancy was classified as one of the seven "forbidden arts," along with necromancy, geomancy, aeromancy, hydromancy, chiromancy (palmistry), and scapulimancy. Fire rituals in East Asia most often revolved around animal bones. In Ancient China, Japan, and Tibet, bones from animal scapula (the shoulder bone) would be thrown into fires, and the cracks would be interpreted to divine the future.
In 1946, Artur Hofmann, KPD minister of the interior, issued a ban on commercial divination, chiromancy, phrenology and astrology in neighboring Saxony. There were penalties of up to 150 Reichsmark and the allocation of suspects to the Labor Office for reconstruction work. Under the German Empire and the Weimar Republic, divination had not been legally condemned, but the police forces of the various states had kept an eye on professional practitioners. Marquardt's card reading gained the envy of a neighbor.
The most prevalent form of divinatory geomancy involves interpreting a series of 16 figures formed by a randomized process that involves recursion followed by analyzing them, often augmented with astrological interpretations. Geomancy was practiced by people from all social classes. It was one of the most popular forms of divination throughout Africa and Europe, particularly during the Middle Ages and the Renaissance. In Renaissance magic, geomancy was classified as one of the seven "forbidden arts", along with necromancy, hydromancy, aeromancy, pyromancy, chiromancy (palmistry), and spatulamancy (scapulimancy).
In 1922 he was captured by the German authorities and sentenced to a four-year imprisonment in Brandenburg an der Havel. Here, he was once more allowed the use of the prison library, writing several books, including Buch der orientalischen Geheimnisse (Book of Oriental Secrets) and Zauberbibel (Magical Bible), the latter of which was divided into seven sections, each of which looked at a different occult practice: cartomancy, astrology, the interpretation of dreams, chiromancy, magic, alchemy and necromancy. Meanwhile, Sättler divorced his wife, probably due to his affairs with other women.Hakl 2010. p. 10-11.
According to a Scotland Yard report dated July 20, 1948 Roa said he was one of 14 children of the same mother, and that his father had died. He said he had not married, but had had an affair with a married woman named María de Jesús Forero with whom he had had a child. Apparently the woman denied Roa's affirmations, and after a psychological chiromancy test in front of a mirror, Roa began to act as if he were the 19th-century Colombian military and political figure Francisco de Paula Santander. Apparently, Roa ended the relationship with the woman years before the assassination.
Chiromancy consists of the practice of evaluating a person's character or future life by "reading" the palm of that person's hand. Various "lines" ("heart line", "life line", etc.) and "mounts" (or bumps) (chirognomy) purportedly suggest interpretations by their relative sizes, qualities, and intersections. In some traditions, readers also examine characteristics of the fingers, fingernails, fingerprints, and palmar skin patterns (dermatoglyphics), skin texture and color, shape of the palm, and flexibility of the hand. A reader usually begins by reading the person's dominant hand (the hand they write with or use the most, which is sometimes considered to represent the conscious mind, whereas the other hand is subconscious).
Bathilde as Duchess of Bourbon by an unknown artist Louis-Antoine Duke of Enghien In 1787, she purchased the Élysée Palace from Louis XVI and had a hamlet constructed there; inspired by the Hameau de Chantilly at the Château de Chantilly. She became interested in the occult, studying the supernatural arts of chiromancy, astrology, dream interpretation, and animal magnetism. Her salon was renowned throughout Europe for its liberty of thought and the brilliant wits who frequented it. Bathilde was the Grand Mistress of the French Masonic Lodge of Adoption, in parallel to her brother Philippe being the Grand Master of the male Freemasons in France.
Bartolomeo della Rocca, also known as Cocles (March 19, 1467 - September 9, 1504) was a scholar of chiromancy, physiognomy, astrology, and geomancy who lived in Bologna, Italy during the rule of the House of Bentivoglio from 1323 to 1506. In the months which preceded April, 1498, he participated (with others) in the preparation of a list of predictions relating to the life expectancies of different personalities for Giovanni Bentivoglio, dictator of Bologna and father of his boss Alessandro Bentivoglio.The work of Bartolomeo della Rocca was promoted by the Italian philosopher Alessandro Achillini.His main work, Chiromantie ac physionomie anastasis was published in 1504 then the Compendio of Fisiognomica ("Compendium of Physiognomics"), was published after his death, in 1553 in Strasbourg.
Madame Fraya would use a person's hand and handwriting to predict his/her future, but she admitted to not following the principles of traditional chiromancy, and just making use of her instinctual knowledge. Her clients included important French artists and politicians of the time, such as the Princess of Saxe-Meningen (sister of emperor Wilhelm II of Germany), to whom she reportedly predicted World War I and the defeat of Germany in it. She was subsequently called into the French Ministry of War, where she assured the government that the marching German troops would not reach Paris (they were in fact stopped at the First Battle of the Marne). The abilities displayed by Fraya were studied by Alfred Binet, Eugéne Osty, and Albert von Schrenck- Notzing.
Cattan writes that he hopes to bring forward two other works, one on Physiognomy, and one on Chiromancy. M. Dupréau goes on to say that a friend gave him the book (presumably in manuscript), and that he has attempted to make it more intelligible, for the original language "was in many places wonderfully obscure, difficult and defective, and more Italian than French, the author of this work being Italian by speech and nationality, and not very experienced in our French language.""estoit en plusieurs lieux merveilleusement obscur, difficile, et manqué, et plus Italien que Françoys, pour estre l'autheur diceluy de nation et langue Italique, et peu exercité en la nostre Françoyse." (The "original" was therefore written in Italianate French.) Lastly (he says to Maistre Nicot), he has dedicated it to him because that is what the author would have done if he were alive, "vous cognoissant" (if he had known him; or, knowing him as he did), since Nicot has sought out many learned and distinguished people on this subject in Italy and Spain.
He emphasizes that while Rabbinical Judaism dealt with orthodox Jewish ritual, and halakah, magicians claimed to use unorthodox magical rituals to help people in everyday life. He points to the example of a relatively professionalised type of magician being the ba'al shem of Poland, who beginning in the 16th century thrived with the popularity of practical kabbalah in the 18th century. These ba'al shem promised to use their knowledge of the names of god, and the angels, along with exorcism, chiromancy, and herbal medicine to bring harm to enemies, and success in areas of social life such as marriage, and childbirth.Comparative Perspectives on Judaisms and Jewish Identities, By Stephen Sharot, Wayne State University Press, 2011, pg 58 Charles Liebman has written that the essence of the folk religion of American Jews is their social ties to one another, illustrated by the finding that religious practices that would prevent social integration -such as a strict interpretation of dietary laws and the Sabbath- have been abandoned, whilst the practices that are followed -such as the Passover seder, social rites of passage, and the High Holy Days- are ones that strengthen Jewish family and community integration.

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