Samurai Kanemi Sanzaemon murders Lady Renko, one of his Lord's concubines. He is put into solitary confinement for twelve months. Through flashbacks his noble intentions are revealed. Two years after release he is made the lord's chief attendant.
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Nespamedu was the son of the Vizier Nespaqashuty C and his wife Takhaenbast. Nespamedu's wife was the Chief attendant of the Divine Adoratrice of Amun, Iretrau (TT390) and they had a son named Nespaqashuty (D), named after his grandfather.
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Grove Press, N.Y. at the age of 27. His chief attendant was Sonam Rapten (Sonam Choephel), who later discovered "the Chong-Gya boy" to be the Fifth Dalai Lama and who was the regent of the fifth Dalai Lama, the Desi.
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Zōstē patrikía () was a Byzantine court title reserved exclusively for the woman who was the chief attendant and assistant to the Empress. A very high title, its holder ranked as the first woman after the Empress herself in the imperial court. The title is attested from the 9th century until the 12th century, but only a handful of its holders are known.
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Sikhī preached his first sermon in Migachira Park to 100,000 disciples, his second sermon to 80,000 disciples, and his third sermon to 70,000 disciples. He demonstrated his twin miracle at a place near Suriyavati under a champaka tree. Abhibhu and Sambhava were his chief monk disciples; and Akhila (or Makhila) and Paduma were his principal female disciples. His chief attendant was Khemankara.
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Hostilities having ceased, the ban was liftedRichardson 1998, p. 427 and the tulku was duly installed at Drepung monastery in 1622 in his 5th year and given the new name of Lobsang Gyatso.Karmay 2014, pp. 46-47 From that time on, Sonam Rapten, 22 years his senior, was his chagdzo (guardian, manager and chief attendant) and eventually, from 1642, his viceroy or prime minister - the Desi, de facto ruler of Tibet.
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They, in turn, found support from groups of Khalkhas and Chahars. Sonam Rapten was the chief attendant during the youth of the 5th Dalai Lama (1617-1682). He drew up plans to end persecution of the Gelug and unify Tibet with the help of Güshi. The Gelug monasteries appealed for help against the Karmapa and Bon partisans such as the Khalkha prince Choghtu Khong Tayiji, who had recently settled in Amdo.Grousset, René. (1970).
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The infant Künga Migyur's name had been drawn, by lot, from among the names of three children considered likely candidates in a series of divination rituals including a doughball divinationMullin 2001, pp.190–191 which was held in secret (on account of King Dorje's prohibition against seeking the 4th Dalai Lama's reincarnation) at Radeng monastery. The former 4th Dalai Lama's chief attendant, Sonam Choephel (1595–1658),Karmay 2014, p.365 (date of death) is credited with having discovered the incarnation.
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The Theban Tomb TT390 is located in South El-Assasif, part of the Theban Necropolis, on the west bank of the Nile, opposite to Luxor. It is the burial place of the ancient Egyptian female scribe and Chief attendant of the Divine Adoratrice of Amun, Nitocris I, Irterau. Irterau lived during the reign of Psamtik I She was the daughter of the Divine Father of Amun Ipwer and his wife Tashaiu. In the court of the tomb her grandfather Zeho is also mentioned.
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The time had now come for Güshi Khan and Dalai Lama's Tibetan supporters to deal with Karma Tenkyong once and for all. Ngawang Losang Gyatso supposedly wished to avoid bloodshed but was overruled by his chief attendant Sonam Chospel. Still, the Gelugpa leadership initially held a formally neutral stance when the Mongol forces turned against Karma Tenkyong. The Panchen Lama, who resided in the Tashilhunpo monastery in Tsang, was invited to travel to Ü so that he would not be harmed by the forthcoming invasion.
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The Château de Sedan, seat of the Princes of Sedan. Through her mother's high position as King Henry II's mistress, Françoise was appointed Première dame d'honneur to Queen Catherine de' Medici. Despite being her chief attendant was the daughter her husband's mistress, Queen Catherine didn't seem to have been personally disliked Françoise. As Première dame d'honneur, Françoise supervised the female courtiers, was in control the household's budget, ordered necessary purchases, organized the annual accounts and staff list, and introducing those seeking audience with the Queen.
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Shiva and his wife Parvati often frequent Kubera's court, which is attended by semi-divine beings like the Vidyadharas; Kimpurushas; Rakshasas; Pishachas; as well as Padma and Shankha; personified treasures (nidhi); and Manibhadra, Kubera's chief attendant and chief of his army. Like every world-protector, Kubera has seven seers of the North in residence. Alaka is recorded to be plundered by Ravana once, and attacked by the Pandava prince, Bhima once. Kubera's Nairrata army is described to have defeated king Mucukunda, who then defeated them by the advice of his guru Vashishta.
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Fred Whattle is a lower class, "common" individual who works as the chief attendant at Midbourne Pier. His duties include having to lockup at the end of his shift, keeping unwanted visitors out, and maintaining the pier and its buildings. There were once five chief attendants at Midbourne Pier, but two left when the pier closed in 1932, and another two left during the war, leaving Fred as the only one still working there in 1946. He is not in the best of health, as he describes himself as having a perforated eardrum, a funny wrist and a faulty heart, among others.
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Sariputra also interacts with the reincarnations of Ananda, the chief attendant of the Buddha, and Devadatta, a cousin and arch- rival of the Buddha. In the Jatakas, the Bodhisattva and Sariputra assume various roles in their interactions; in some existences, Sariputra is the teacher of the Bodhisattva as pupil; these occur in the Susima (163),The number indicates the number of the Jataka. Cula Nandiya (223), Silavimamsa (305), Karandiya (356) and Maha Dhammapala (447) Jatakas. In the Maha Dhammapala, the future Buddha gives Sariputra, his teacher the lesson of not giving the Five Precepts indiscriminately to those who have no interest in accepting nor the resolve to live by them.
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At the age of 10 with a large Mongol escort he travelled to Lhasa where he was enthroned. He studied at Drepung and became its abbot but being a non-Tibetan he met with opposition from some Tibetans, especially the Karma Kagyu who felt their position was threatened by these emerging events; there were several attempts to remove him from power.Mullin 2001, p. 172–181. Yonten Gyatso died at the age of 27 under suspicious circumstances and his chief attendant Sonam Rapten went on to discover the 5th Dalai Lama, became his chagdzo or manager and after 1642 he went on to be his regent, the Desi.
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Apparently by general consensus, by virtue of his position as the Dalai Lama's changdzo (chief attendant, minister), after the Dalai Lama became absolute ruler of Tibet in 1642 Sonam Rabten became the "Desi" or "Viceroy", in fact, the de facto regent or day-to- day ruler of Tibet's governmental affairs. During these years and for the rest of his life (he died in 1658), "there was little doubt that politically Sonam Chophel [Rabten] was more powerful than the Dalai Lama".Mullin 2001, p. 199. As a young man, being 22 years his junior, the Dalai Lama addressed him reverentially as "Zhalngo", meaning "the Presence".
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The narrator travels to New York and distributes his letters, with no success; the son of one recipient shows him the letter, which reveals Bledsoe's intent to never admit the narrator as a student again. Acting on the son's suggestion, the narrator seeks work at the Liberty Paint factory, renowned for its pure white paint. He is assigned first to the shipping department, then to the boiler room, whose chief attendant, Lucius Brockway, is highly paranoid and suspects that the narrator is trying to take his job. This distrust worsens after the narrator stumbles into a union meeting, and Brockway attacks the narrator and tricks him into setting off an explosion in the boiler room.
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Under pressure from her family, unwilling to be responsible for Emperor Kōmei's abdication and threatened with the monastery, Princess Kazu finally agreed, but gave several conditions including demands that her lifestyle in Edo would remain the same as in Kyoto and that she would be able to return to Kyoto on the anniversaries of her father's death. Emperor Kōmei would also add the conditions that the Shogunate must deliver on its promises on foreign affairs, work out a strategy to improve the livelihood of artisans unable to compete with cheap foreign imports, and that Princess Kazu's conditions must be met. Emperor Kōmei would then make his sister a naishinnō. In 1862, Chikako, her mother Kangyō-in, and her chief attendant Niwata Tsuguko moved to Edo Castle with a number of attendants.
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However, Durgasimha (or his source) puts forward his own legendary textual history, based on the assumption that the Panchatantra was originally part of the Brihatkatha (when in fact "[i]t appears that the original Bṛhatkathā did not include the Pañcatantra, but a later version made in Kashmir or north-western India seems to have inserted the Pañcatantra into its repertoire of stories"). Durgasimha's version states that Pushpadatta, a chief attendant of the Hindu god Shiva overheard Shiva telling his consort Parvati a great story. This story was later reproduced as Brihatkatha in Paishachi by Gunadhya, a reincarnation of Pushpadatta, and a court poet of king Shalivahana. He further states that the Sanskrit version by Vasubhaga Datta (who replaces Vishnu Sharma as the putative author in several of the "Southern" versions) was a selection of "five stories" from the Paishachi original, and hence the name Panchatantra ("The five stratagems").
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It disappears thereafter, along with many other titles of the middle Byzantine period, following the reforms of Emperor Alexios I Komnenos (). Ivory carving showing Constantine VII dressed with the loros and crowned by Christ In Philotheos's Klētorologion of 899, the dignity of the zostē patrikia is placed very high in the imperial order of precedence, coming before the magistros and after the kouropalatēs. Her exceptional status is further illustrated by the fact that she was one of only six dignitaries who dined at the imperial table—along with the Patriarch of Constantinople, the Caesar, the nōbelissimos, the kouropalatēs and the basileopatōr—and by the prominent role she played in imperial ceremonies, especially those revolving around the Empress, such as the coronation of an empress or the birth of a child. The zōstē patrikia functioned as the chief attendant to the empress (to whom she was usually related) and the head of the women's court (the sekreton tōn gynaikōn), which consisted mostly of the wives of high-ranking officials.
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As the son of the Khan of the Chokur tribe, Tsultrim Choeje, and great-grandson of Altan Khan of the Tümed Mongols and his second wife PhaKhen Nula,Yonten Gyatso , Dalai Lama website. Yonten Gyatso was a Mongolian, making him the only non-Tibetan to be recognized as Dalai Lama other than the 6th Dalai Lama, who was a Monpa—but Monpas can be seen either as a Tibetan subgroup or a closely related people. The Nechung, state oracle of Tibet, and Lamo Tsangpa, another oracle, had both predicted the next reincarnation would be born in Mongolia. About this time, the chief attendant of the Third Dalai Lama, Tsultrim Gyatso, sent a letter informing the authorities in Tibet that the reincarnation had been born and details of some of the wonders accompanying his birth. :"He was recognized by a delegation from his Drêpung monastery and the princes of Ü, which had gone to Kweisui (Köke Qoto, Inner Mongolia) to meet him 1601."Stein, R. A. (1972). Tibetan Civilization, p. 82. Stanford University Press.
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