But what would be the harm in admitting that de Kooning's own changing mind changed his work?
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For a window into the changing mind-set of investors, consider some news around the Fed this week.
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It's been the most difficult work I've ever done, the hardest part being changing mind-sets and building aspiration among poor people.
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This initiative is focused on the tough but essential work of truly changing mind-sets […] and the work to make the world's governments play their full role in tackling the epidemic.
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The Buddhist practice of mindfulness involves attending to this constantly changing mind-stream. According to Buddhist philosopher Dharmakirti, the mind has two fundamental qualities: "clarity and cognizes". If something is not those two qualities, it cannot validly be called mind. "Clarity" refers to the fact that mind has no color, shape, size, location, weight, or any other physical characteristic, and "cognizes" that it functions to know or perceive objects.
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Machamer's research in history of philosophy and history and philosophy of science has focused on Descarteswith J.E. McGuire, and Justin Sytsma, "Knowing Causes: Descartes on the World of Matter" Philosophica 76 (2005): 11-44; with J.E. McGuire "Descartes' Changing Mind" Studies in History and Philosophy of Science 37 (2006) 398-418; "Descartes' Dispositions," in Gregor Damschen, Robert Schnepf, and Katsten Stüber, eds., Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind (DeGruyter, 2009), pp. 71-78; with J.E. McGuire, Descartes’ Changing Mind (Princeton University Press, 2009). and Galileo,Machamer, Peter. "Feyerabend and Galileo: The Interaction of Theories and the Reinterpretation of Experience," Studies in the History of Philosophy of Science 4 (1973) 1-46; Peter Machamer, Editor, Cambridge Companion to Galileo (Cambridge University Press, 1998); Peter Machamer, "Galileo and the Rhetoric of Relativity," Science and Education 8:2 (1999) 111-120; with Brian Hepburn, "Galileo and the Pendulum; Latching onto Time," Science and Education (2004); "Galileo Galilei," The Stanford Encyclopedia of Philosophy, revised 2013.
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1470 The most evident purpose of the Canzoniere is to praise Laura, yet questions concerning the virtue of love in relation to the Christian religion and desire are always present. Antithesis are also key to the sequence and in one sense represent Petrarch's search for balance; these would later be exploited by Petrarchists in Europe but represent only one aspect of the Rimes. This leads on to the essential paradox of Petrarchan love, where love is desired yet painful: fluctuation between states is a means of expressing this instability. The changing mind of man and the passing of time are also central themes, as is the consideration of the art of poetic creation itself.
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It may not be the game-changing, mind-exploding episode many fans were hoping for but it's entertaining nonetheless, and it moves things forward nicely." Jensen was also slightly critical of the episode, believing that the Nadine Park/Malcolm Truss relationship was not "all that compelling." Murray agreed, writing that "The scenes between Malcolm and Nadine are much quieter and more complex than the typical Fringe freak interactions. (They’re also a little wooden, unfortunately, due to the performance of the actress playing Nadine.)" Isler was also critical of guest actress Michelle Krusiec's delivery; he noted the performance was "really bland in many spots and she never really achieve a convincing 'femme fatale' vibe.
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