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187 Sentences With "ceremonial dress"

How to use ceremonial dress in a sentence? Find typical usage patterns (collocations)/phrases/context for "ceremonial dress" and check conjugation/comparative form for "ceremonial dress". Mastering all the usages of "ceremonial dress" from sentence examples published by news publications.

Some cheerleader costumes, like these headdresses that appropriate Native American ceremonial dress, wouldn't fly today.
The lobby of the Algonquin began to teem, unaccountably, with elderly Vietnamese in silken ceremonial dress.
Stewart's "Easter Sunday," taken in 1976, captures a group of black women donning white hats and captures ceremonial dress.
The dress will join the Royal Ceremonial Dress Collection and will be conserved by Historic Royal Palaces specialists before any future display.
Whether it's a shawl draped over a female figure, or worn as part of ceremonial dress, the crimson color pierces her paintings with a vivid sense of urgency.
Peppa the humanoid robot, replete with ceremonial dress, can perform a funeral ceremony for $462, cheaper than the $2,232 charged by a human priest to carry out the same task.
The extended Windsor clan traditionally gathers on the famous balcony to view the crowds below and to see the soldiers resplendent in their ceremonial dress as well as the stunning fly-past.
The clothes — rich in narrative, as always — were inspired by the 1930 crowning of Haile Selassie as emperor of Ethiopia, and by traditional ceremonial dress used to push the boundaries of contemporary tailoring.
Markle changed into a second wedding dress that didn't drag 16 feet, like her ceremonial dress, while her new husband ditched his royal uniform for a regular, but stylish, tuxedo for the big reception.
After all, some of their belongings are among the approximately 10,000 pieces of the Royal Ceremonial Dress Collection, restored and archived in the equally chilly interiors of Hampton Court Palace in this London suburb.
"We're delighted to have acquired this iconic evening gown for the Royal Ceremonial Dress Collection - a designated collection of national and international importance - over twenty years since it first left Kensington Palace," she added.
On Thursday, Putin received the monarch in the gold-decorated St. Andrew Hall, one of the grandest spaces in the Kremlin, attended by soldiers in ceremonial dress and with an orchestra playing their countries' national anthems.
On a chilly, overcast day, Scalia's casket was carried up the courthouse's grand marble stairs and into its Great Hall by Supreme Court police officers in ceremonial dress, with a group of former Scalia law clerks flanking them in two long lines.
In addition to regular Coast Guard uniforms, the Coast Guard Band is authorized wear of special ceremonial dress consisting of navy blouses with banded collars and shoulder boards, and a multi-colored aiguillette. A second distinctive uniform, the "concert ceremonial dress uniform," is patterned in white with blue highlights such as shoulder boards and cuffs.
In certain cases the beret is also used as Ceremonial Dress, most commonly in units of the Royal Canadian Armoured Corps.
After the retreat ceremony, the BSF jawans pose for a photo shoot with civilians or tourist. You can pose for pictures with the BSF soldiers in their ceremonial dress.
The sibone, along with the mahālatā, formed the ceremonial dress for Burmese state functions. In modern-day Myanmar, the sibone is worn by girls during the ear piercing ceremony, and by Burmese dancers.
In modern ceremonial dress the Latvian National Armed Forces Staff Battalion and Staff Orchestra both wear backward sloping kepis of the style worn by the Belgian Army immediately prior to World War I.
This part of their ceremonial dress is taken from the standard ceremonial dress worn at the Royal Court (as opposed to the Courts of Justice) by other courtiers. In addition, however, Queen's Counsel wear distinctive full-bottomed wigs and their silk gowns. The silk gown is the same as that worn when appearing in court. It is this gown which gives rise to the colloquial reference to Queen's Counsel as silks and to the phrase taking silk referring to their appointment.
There are five different dress codes for the Seniors' Programme for various functions and occasions. These include, in decreasing formality, the Ceremonial Dress, the Day Dress, the Musketry, the Fatigue Dress and the PT Kit.
Cheopji (hangul:첩지 ;hanja:疊紙) is a Korean hair accessory decorating the chignon of ladies when they wear a ceremonial dress. It is usually made of silver, and a frog-shape is its common form. The use of cheopji began after Baljaegaeheok (hangul: 발제개혁; hanja: 髮制改革; a reformation that prohibited Gache hair style, then promoted Chignon hair style) proclaimed by Yeongjo of Joseon. It was used routinely at court, but ordinary people were to use this only when they wear a ceremonial dress.
There are a number of ways to tie it but the popular old style used by warriors was the sampin silang which allows for freedom of movement and easy access to weapons worn at the side. Full ceremonial dress also include the traditional short jacket (baju sikap), sandals (capal) and weapons. A poem from Hikayat Awang Sulung Merah Muda describe in details the full ceremonial dress of a Malay warrior. The final type of dress is the formal dress which commonly worn during religious functions.
An Army Cadet wearing the C1 order of dress (Ceremonial Dress) before significant changes were made to the placement of medals. An Army Cadet wearing the C5 order of dress (Field Training Uniform - OG-107 Combat Uniform).
There are six different dress codes for BB Officers for various functions and occasions. These include, in decreasing formality, the Ceremonial Dress, the Function Dress, the Day Dress, the Musketry, the Fatigue Dress and the PT Kit.
However British colonial governors in temperate climates and governors general in some countries of the Commonwealth (notably Australia, Canada and New Zealand) continued to wear bicornes with ceremonial dress until the second half of the twentieth century.
For example, for the infantry, gold being the metal of the ceremonial dress buttons, the symbol on the béret being a golden grenade with two crossed rifles, and the symbol on the képi being a single golden grenade, therefore the insignia of a sous-lieutenant is a gold-colored bar. For cavalry or forest rangers (light infantry mobilised from the Water and Forests Corp), ceremonial dress buttons were silver, as was the hunting horn on the forest commissioned officer's képi, therefore the insignia of a sous-lieutenant is a silver-colored bar.
Medals and accoutrements may be worn on ceremonial dress occasions. The ensemble includes a long tunic, a short tunic, slacks, maternity shirts in both long and short sleeve, a light jacket and a maternity top-coat with a removable liner.
Within the palace, a museum contains the shrine, crown, ceremonial dress and jewellery of the Ladakhi king. Stok Kangri () sits at the head of the Stok Chu river valley. Siddhartha School is located at the northernmost edge of the village.
The insignia of a colour sergeant used by Canadian Foot Guards regiments on all uniforms except for ceremonial dress. Colour sergeant is a rank in the Foot Guards regiments of the Canadian Forces, specifically the Governor General's Foot Guards and the Canadian Grenadier Guards. It is the equivalent to warrant officer; a colour sergeant wears the rank insignia of a warrant officer (a royal crown) on all uniforms except No. 1 Ceremonial Dress, on which a special rank badge is worn: three chevrons, point down, surmounted by an image of regimental colours. Canadian colour sergeants are addressed in the same manner as their British counterparts.
Ceremonial dress uniform. The Ceremonial uniform (No. 1 Dress), sometimes referred to as "blues", is a universal ceremonial uniform which is almost consistent throughout the Sri Lankan Army. No. 1 Dress is only worn on ceremonial occasions, service weddings by only officers and the Regimental Sergeant Major.
When Parliament first meets after a general election, it will elect three members to serve as the Speaker, Deputy Speaker and Chairman of Committees (known simply as the Deputy Speaker) and the Deputy Chairman of Committees. Whilst presiding, the Speaker or Deputy Speaker wears ceremonial dress.
When parades of the Foreign Legion are opened by this unit, it is to commemorate the traditional role of the sappers "opening the way" for the troops. The sappers ("sapeurs") of the French Foreign Legion traditionally sport large beards, wear leather aprons and gloves in their ceremonial dress, and carry axes.
The Laotian Royal Guard (French: Garde Royale du Laos) were given a ceremonial dress uniform of French pattern, comprising a red kepi, white eight-buttoned cotton tunic with a standing collar and red fringed epaulettes, plus red cotton trousers with a line of gold braid down the outer side-seams.
It honours coaches "who have done outstanding and meritorious work on a consistent basis", and is meant to motivate them towards "raising the standard of sportspersons". As of 2017, the award comprises a bronze statuette of Dronacharya, a certificate, ceremonial dress, and a cash prize of ₹5 lakh (US$7,200).
Paul Speckled Rock began his award-winning artistic career in 1973 by producing a series of small paintings, usually featuring pueblo motifs. His medium was typically acrylic on board. In 1977, he began making bronze sculptures, most commonly featuring Native American warriors in ceremonial dress. He also produced his signature bear fetishes.
He was wounded and captured by the French in 1873. He refused to be treated by French and began a hunger strike, dying shortly afterwards. His ceremonial dress was taken as a trophy by Francis Garnier. He was venerated alongside Hoàng Diệu by the Vietnamese people as loyal subjects who sacrificed themselves for Vietnam.
It was consecrated by Dudjom Jigdral Yeshe Dorje. This stupa is unlike others as it does not enshrine human remains. Only the Druk Gyalpo’s photo in a ceremonial dress adorns a hall in the ground floor. When he was alive, Jigme Dorji wanted to build "a chorten to represent the mind of the Buddha".
It also stayed on as part of the ceremonial dress of city councillors (Senatoren) in North German Hanseatic cities and of Lutheran clergy in those cities and in Denmark, Norway, the Faroe Islands, Iceland, and Greenland. The ruff was banned in Spain under Philip IV (orchestrated by Gaspar de Guzmán, Count-Duke of Olivares).
Aquatint of a Doctor of Divinity at the University of Oxford, in the scarlet and black academic robes corresponding to his position. (The doctor appears here in his convocation habit, rather than his full ceremonial dress.) Doctor of Divinity (DD or DDiv; ) is the holder of an advanced or honorary academic degree in divinity.
This chorten is popularly known as "the most visible religious landmark in Bhutan". It was consecrated by the Late Dudjom Rimpoche. This chorten is unlike other chortens as it does not enshrine the mortal remains of the late King. Only the King's photo in a ceremonial dress adorns a hall in the ground floor.
These bands wear a mix of authorized military service dress; such as ceremonial dress, service dress, and operational dress. Full dress for members of the Royal Canadian Navy includes a navy blue tunic and trousers with white facings. Junior ratings wear sailor caps as it is custom while officers and senior ratings wear peaked caps.
The Mold cape is a solid sheet-gold object dating from about 1900–1600 BC in the European Bronze Age. It was found at Mold in Flintshire, Wales, in 1833. The cape is thought to have formed part of a ceremonial dress, perhaps with religious connections. It is housed at the British Museum in London.
Schaeffer, 1933, p. 123. Between the spear and the god a smaller figure is depicted standing on a horned altar. The smaller figure, most probably representing the king of Ugarit, is shown with a bare head and wearing ceremonial dress. The king's arms are clasped together in prayer, and are hidden under a robe trimmed with braid.
The peaked cap (or female pattern service hat) is the only headdress authorized for wear with Navy ceremonial dress. It may also be worn with Navy service dress, though the beret is also allowed with Nos. 3A, 3B, and 3C. An army version of the peaked cap is worn by foot guard regiments of the Royal Canadian Infantry Corps.
The style drew criticism from some moralists, who thought the garment drew an inappropriate amount of attention to the female body. Despite this, sideless surcoats continued to be worn as ceremonial dress well into the 15th century, long after they had ceased to be fashionable. Some estimates place them being worn as state apparel as late as 1525.
Hwarot, bride clothes Hanbok is classified according to its purposes: everyday dress, ceremonial dress, and special dress. Ceremonial dresses are worn on formal occasions, including a child's first birthday, a wedding, or a funeral. Special dresses are made for shamans and officials. Hanbok was worn daily up until just 100 years ago, it was originally designed to facilitate ease of movement.
Almost all personnel of the Coast Guard Band are assigned to the ceremonial and concert bands, the group's primary performance units. The band, however, maintains several chamber music groups to provide specialized performance capabilities to which some personnel are co-assigned. This includes a woodwind quintet, a brass quintet, and a jazz band. horn player wearing the concert ceremonial dress in 2011.
Pien Fu () is a historical Han Chinese people outfit consisting of a knee- length tunic over a skirt or pair of pants. This two-piece costume was considered to be a ceremonial dress. The tunic for a top that extended all the way to the knees. This was worn on top of a skirt that reached the length of the ankles.
For male, the dress consists of the traditional baju melayu worn together with sampin and a black hat called songkok. This is considered the common style of Malay dress for male, which has been elevated to the national dress in Malaysia and Brunei. For female practitioners, the ceremonial dress is normally similar to the formal dress in the form of baju kurung.
The Kswa el Kbirah, also known as "berberisca", is a bridal dress typical of the big coastal cities of Western Morocco. It is made up of three parts: the skirt, the bodice, and the embroidered bolero. Its design demonstrates the Spanish heritage that influenced the making of the costume. In many Moroccan families, the ceremonial dress is handed down from mother to daughter.
The two Guides regiments of the Belgian Army wore distinctive uniforms, comprising a plumed busby, green dolman braided in yellow, and crimson breeches, until the early stages of World War I. A modernized green and crimson uniform was introduced for officers' ceremonial dress in the 1930s and is still worn today for the marching and concert attire of the Guides Band.
Najombolmi also painted at Nangawulurr Shelter (formerly spelled Nangaloar). It is located on the northern side of Burrungui (Nourlangie Rock). Nangawulurr shelter features many styles of Aboriginal rock art that appear in other sites around the region in one area. It includes hand prints, Mimi figures in ceremonial dress, Ancestral beings, x-ray animals and dolphin-like creatures depicted in red ochre.
For this reason, farriers and blacksmiths are considered to be in separate, albeit related, trades. In the British Army, the Household Cavalry have farriers who march in parade in ceremonial dress, carrying their historical axes with spikes. They are a familiar sight at the annual Trooping the Colour. There is also a farrier on call "round the clock, twenty-four hours a day, at Hyde Park Barracks".
The wedge cap is the only headdress authorized for wear with Air Force ceremonial dress. It is also worn with Air Force service dress and flying clothing, but not with CADPAT (the beret is also authorized for wear with these orders of dress). A rifle green version, referred to as the field service cap, is worn by rifle regiments of the Royal Canadian Infantry Corps.
A guard of honour was provided by the French President, in the form of French Legionnaires in ceremonial dress. Zog's remains were returned in a state ceremony on 17 November 2012, coinciding with celebrations for Albania's independence centennial. The bodies of the king and his family members now lie in the reconstructed royal mausoleum in the capital Tirana.Albania to bring home exiled king's remains .
An attempt to land a party was made that afternoon, but the sea conditions were too hazardous. The next day, Surville, in full ceremonial dress, and three crew members departed in a small boat to seek help from the Spanish viceroy at Chilca. In poor conditions, the boat capsized and Surville and two others were drowned. His body was found by locals and was buried at Chilca.
After two years of lobbying from the government and BAE Systems, in February 2014, British arms company BAE Systems agreed a deal to supply the Saudis with 72 Typhoon fighter jets, worth £4.4billion (just over $7billion). This followed sustained pressure from the British government which involved among numerous other things, British Crown Prince Charles performing a sword dance dressed in traditional Saudi ceremonial dress.
Academic dress is not prescribed for members of the academic staff of the University, who wear the gown and hood proper to their highest degree. The only other member of staff to wear ceremonial dress is the Bedellus, the head of the janitorial staff, who carries the Mace at ceremonial events and wears a black gown with gold trimmings and faced with the University badge.
Portraits of the Rajas of Cochin, from 1864 onwards, are displayed in what was once the Coronation Hall. These were painted by local artists in western style. The ceiling of the hall is decorated with floral designs in woodcraft. Amongst the other exhibits in the palace are an ivory palanquin, a howdah, royal umbrellas, ceremonial dress used by the royalty, coins, stamps and drawings. .
However, personnel serving as aide-de-camp to the Monarch, Generals, the Judge Advocate General and the Commandant of Copenhagen are required to own a full dress uniform. The officer corps of the different services have retained their ceremonial dress uniforms. It is however only used for balls or audiences with the Queen. The uniform has a choker-style collar and is worn with a Kepi.
Some accoutrements such as lanyards, have both a traditional/ceremonial and a practical purpose. In these cases a different item may be worn in garrison or ceremonial occasions than that used in the field. For example, in the Australian army different corps and units wear different coloured lanyards for service or ceremonial dress, but universally use drab natural fibre coloured lanyards for pistol retention in the field.
It was founded by Simon Gomez Atzin who collected masks and ceremonial dress for many years. The Teodoro Cano Garcia Museum contains works by this artist as well as some of his protégés. It also contains archeological pieces and elements of Totonac culture such as dress. Other museums include the Museos del Totonacapan and the Casa de Cultura's permanent collection of paintings and sculpture.
At any one time there are seventy- two bishops. Their authority is described in Section I of the text Tân Luật (revealed through seances in December 1926). Caodai bishops wear robes and headgear of embroidered silk depicting the Divine Eye and the Eight Trigrams. (The color varies according to branch.) This is the full ceremonial dress; the simple version consists of a seven-layered turban.
In the right hand the Domnitor had a mace (sometimes a sword), and in the left hand a globus cruciger. The Rulers that followed him, both Wallachians and Moldavians, wore a similar mantle, called in . The Phanariotes wore a mantle called in . The Romanian Rulers from the 19th century reintroduce the mantle as symbol of authority, but unlike the Mircea the Elder's ceremonial dress, these had a long tail.
Both dressed in white ceremonial dress, the Crown Prince and Prime Minister Somchai Wongsawat took part in the procession, on Sanam Luang parade ground.Thousands mass for funeral of Thai king's sister, Google.com In Uttaradit, black-dressed Thais flocked to the royally-sponsored Wat Klong Poh in the provincial seat to place four hundred thousand sandalwood flowers at the crematorium.Thais upcountry to lay sandalwood flowers for late princess , MCOT.
Nicolaides, pp.17-19. Life was very difficult for the Goffs in Alton, so they moved south to what would become Tulsa, Oklahoma, (but was then Indian Territory). At the end of the first summer, they moved to Henrietta, where Bruce's sister was born in 1906. Then they moved to Skiatook and Hominy, where he saw the Indians in ceremonial dress, and was very impressed with their patterns and color.
Three children wearing ceremonial dress and sitting on richly decorated horses performing dance on the occasion of their circumcision feast in PasuruanPasuruan () is a city in East Java, Java, Indonesia. It had a population of 186,262 at the 2010 Census; the latest official estimate (as of January 2014) was 191,494. It is surrounded by, but administratively separate from, Pasuruan Regency. It is located around 65 kilometers southeast of Surabaya.
Chut Thai Chitlada ( ), with its brocaded band at the hem of the sinh, is a daytime ceremonial dress. It can be worn with a long sleeved silk blouse, with the front opening attached with five ornamental silver or gold buttons. The sinh is a casual wraparound. It can be worn to a ceremony that is a not too informal such as welcoming the official royal guests at the airport.
Whilst presiding, the Speaker or Deputy Speaker traditionally wears ceremonial dress. The presiding officer may also wear a wig, but this tradition was abandoned by Speaker Betty Boothroyd. Her successor, Michael Martin, also did not wear a wig while in the chamber. His successor, John Bercow, chose to wear a gown over a lounge suit, a decision that sparked much debate and opposition; he also did not wear a wig.
At the same time, he took the title of wang, meaning "king"; he had previously borne the native Silla title of maripgan. Jijeung continued this program in the following years, with a reform of ceremonial dress in 504 and of local administration in 505. In that reform, he incorporated the old territory of Siljik-guk into the Silla administrative system. He established a market in eastern Gyeongju in 509.
Archbishop of Canterbury, William Laud, wearing a black chimere over his white rochet. A chimere ( , or ) is a garment worn by Anglican bishops in choir dress, and, formally as part of academic dress. A descendant of a riding cloak, the chimere resembles an academic gown but without sleeves, and is usually made of scarlet or black cloth. In modern English use the garment is worn as part of the ceremonial dress of Anglican bishops.
The Chang, like several other Naga tribes, practiced headhunting in the pre-British era. The person with maximum number of hunted heads was given the position of (chief), who would settle the village disputes. He was entitled to maintain special decorative marks in his house, and to wear special ceremonial dress during the festivals. After the headhunting was abolished, the village disputes were resolved by a council of informally elected village leaders.
Returning to the U.S., Yahzee, his wife, and his son George Washington Yahzee, sit atop Point Mesa in Monument Valley, Arizona, and, wearing the sacred necklaces and other Navajo ceremonial dress, performs the Navajo ritual of paying respects to Enders. An epilogue states that the Navajo code was crucial to America's success against Japan across the Pacific theater and that, during the war, like all other Native American codes, the Navajo code was never broken.
On 20 May 2009, following 8 years of distinguished service, Billy retired due to his age. Soldiers from the battalion lined the route from his pen to the trailer as he left the camp for the last time, in ceremonial dress that included a silver headdress which was a gift from the queen in 1955. Billy was taken to Whipsnade Zoo in Bedfordshire, where keepers say he had an easy life at the Children's Farm.
Only when Gong-jin is dead, not only the queen, but eventually also Dol-seok silently mourn his death. At the end of the film, women of Joseon are seen wearing Gong-jin's bell-shaped, merrily colored hanboks. In the last shot, Gong-jin's design of the queen's royal ceremonial dress is shown at the modern press conference, but as was hinted in the first scene, it is wrongly attributed to Jo Dol-seok.
Carson's ceremonial dress uniform, worn on his appointment as Solicitor General for England in 1900. In 1877 Carson was called to the Irish Bar at King's Inns. He gained a reputation for fearsome advocacy and supreme legal ability and became regarded as a brilliant barrister, among the most prominent in Ireland at the time.::History Learning Site:: He was also an acknowledged master of the appeal to the jury by his legal wit and oratory.
Bajracharyas in ceremonial dress A bajracharya or vajracharya (lit. "vajra acharya (guru or master)") is a Vajrayana Buddhist priest among the Newar communities of Nepal and a Revered Teacher who is highly attained in Vajrayana practices and rituals. Vajracharya means "vajra carrier". They are also commonly called guru-ju or gu-bhaju (a short form for guru bhaju) which are Nepali terms related to the Sanskrit term guru, and translate as "teacher" or "priest".
Many will wear a shirt with a western-style collar, tie, and jacket, with a matching Sulu vaka taga and sandals, this type of sulu can be worn to a semi formal or formal occasion. Even the military uniforms have incorporated the Sulu vaka taga as part of their ceremonial dress. Women usually wear a multi-layered Tapa cloth on formal occasions. A blouse made of cotton, silk, or satin, of often worn on top.
If members became sick, they would receive an allowance to help them meet their financial obligations. The society might have a doctor whom the member could consult for free. Members of the lodge would visit to provide emotional and other support (and possibly to verify that the sick member was not malingering). When a member died, the funeral would be paid for and the members of the lodge might attend in ceremonial dress.
Ceremonial dress of Marshall Nguyễn Tri Phương, taken as a trophy by Garnier in the capture of Hanoi in 1873. Garnier met his death in controversial circumstances. In late 1873 he was sent by Admiral Dupré, the governor of Cochinchina, to Tonkin, to resolve a dispute between the Vietnamese authorities and the French entrepreneur Jean Dupuis. Persuaded that the time was ripe for a French conquest of Tonkin, Garnier captured Hanoi, the capital of Tonkin, 20 November 1873.
The crown is low, unlike the steeple hats worn by the Puritans or the top hat of the 19th century. Tricornes ranged from the very simple and cheap to the extravagant, occasionally incorporating gold or silver lace trimming and feathers. In addition, military and naval versions usually bore a cockade or other national emblem at the front. This style of hat remains in use in a number of countries to the present day as an item of ceremonial dress.
The band's uses the No. 1 (Ceremonial) Dress, which for the CG consists of the two regimental scarlet tunics provided to them, The uniforms have buttons in pairs or in by themselves depending on the regiment. If the member is with the GGFG, they wear a red plume worn on the left side of the bearskin. If they are with the CGG, they wear a white plume. The bandsmen also wear midnight blue trousers with a scarlet trouser stripe.
The office can be traced back as far as 1245, and originated in Paris. In French universities, the position was frequently open to purchase. In the medieval English universities in Oxford and Cambridge, the bedel was an administrative assistant of the chancellor and the proctors. The bedel was, among other things, to collect fines and fees, keep rolls of scholars with the license to teach, and participate in ceremonial dress in academic processions and on other similar occasions.
In the Battle of Pavia (1525) the Hundred Swiss of Francis I of France were slain before Francis was captured by the Spanish. The Hundred Swiss shared the indoor guard with the King's Bodyguards (Garde du Corps), who were Frenchmen. The Hundred Swiss were armed with halberds, the blade of which carried the Royal arms in gold, as well as gold-hilted swords. Their ceremonial dress as worn until 1789 comprised an elaborate 16th century Swiss costume covered with braiding and livery lace.
The local indigenous people, the Yuin tribe, believed the killer whales to be their totem animal and reincarnations of their ancestors. Yuin elder Guboo Ted Thomas heard stories of his grandfather riding on the backs of killer whales. Thomas and his daughter Lynne describe Yuin cooperating with dolphins (cetaceans, like killer whales) to drive fish to shore where they could be speared. Local historian Barry Smith speculates that the black-and-white ceremonial dress of Koori warriors is based on the killer whale.
The plaques are generally about 1/8 inch thick. The backgrounds on the front of most of the plaques are incised with foliate patterns bearing one to four leaves, which is referred to as ebe-ame, or the "river leaf" design. The leaves were used in healing rites by priestesses of Olokun, the god of the sea. Some of the reliefs represent important battles of the sixteenth-century wars of expansion, however, the majority depict noble dignitaries wearing splendid ceremonial dress.
Immortals in ceremonial dress, bas-relief in Persepolis The Persian military consisted of a diverse group of men drawn across the various nations of the empire. However, according to Herodotus, there was at least a general conformity in armor and style of fighting.Lazenby, pp23–29 The troops were usually armed with a bow, a 'short spear' and a sword or axe, and carried a wicker shield. They wore a leather jerkin,Holland, p196 although individuals of high status wore high-quality metal armor.
Fiji Military Forces Band performs as the docks in Suva, Fiji. The Republic of Fiji Military Forces sports only one military band, the Fiji Military Forces Band. The perform in the RFMF's ceremonial dress uniform, which consists of a red uniform with a traditional Fijian Sulu, which is also worn by the country's Presidential Palace Guards. The RFMF Band's formation is similar to their British counterparts, particularly the Royal Marines Band Service, which has its drum section at the front of the formation.
The Dutch worn aprons bordered with black and with a skull and crossbones on the flap. Scottish lodges each have their individual right to choose the design, colour and shape of their aprons; some employ a tartan, while many others have a circular rather than a triangular flap. Soldiers of the French Foreign Legion wore leather aprons as part of their ceremonial dress as early as the 18th century. From these utiliarian beginnings, the modern apron got more stylish over time.
The uniforms of the Russian Armed Forces were inherited from the Soviet Armed Forces and modified throughout the years. Some features of modern full dress uniform worn by both army and navy personnel date from those of the final Czarist period, prior to 1917. Most notably these include the blue-green shade of the modern army officer's parade and walking out uniform; the dark blue and white dress uniform still worn by sailors; and the ceremonial dress of the Kremlin Regiment.
Rarer, but extremely characteristic of the Daunians, are elaborate grotesque ritual vases. One example is a ritual vase with a female figure opposite to the spout, in ceremonial dress with a fillet on her brow, long plaits of hair hanging down on her shoulders, and circular discs covering her ears. Instead of human figures, other examples have strange creatures with birds'-heads upon necks like serpents and other unusual experiments in zoomorphism (cf. also example 3, of an unpainted Daunian vessel).
The Praetorians Relief is a Roman marble relief dated to AD and housed in the Louvre-Lens. It depicts three soldiers in high relief in the foreground, while two others in the background, accompanied by a standard bearer, are made in bas-relief. The standard-bearer holds an aquila standard, where the eagle grasps a thunderbolt in its talons. The soldiers have been identified as Praetorians due to the richness of the apparel, particularly the helmets, the ceremonial dress and oval shields.
Kikapú boy's ceremonial dress on display at the Centro de Desarrollo Artesanal Indígena in Santiago de Querétaro. The first Southern Kickapoo migration occurred around the time that the tribe was settled in Kansas. They traveled across the southern plains, fighting the Seminole in Florida around 1837 and traveled into Texas in search of horses from the Comanche. In 1850, they agreed to act as a buffer between Mexicans, invading Texas settlers and the Lipan, Comanche and other tribes in Northern Coahuila.
The canonic proportions of the male torso established by Polykleitos ossified in Hellenistic and Roman times in the heroic cuirass, exemplified by the Augustus of Prima Porta, who wears ceremonial dress armour modelled in relief over an idealised muscular torso which is ostensibly modelled on the Doryphoros.J.J. Pollini, "The Augustus of Prima Porta and the transformation of the Polykleitan heroic ideal" in Moon 1995:262-81. The same depiction has the legs of the emperor arranged in the same manner as the stance of the Doryphoros.
The chamber is also decorated with seven busts, four depicting early presidents of the council in ceremonial dress and three of other prominent former members in Roman togas. As in the lower house, government members sit on the president's right and opposition members on the left. Behind the entrance building is the Jubilee Room, used for committee meetings and public functions. In this area, which is open to the public, there is also the Fountain Court, an exhibition venue containing a fountain by Robert Woodward.
The velvet academic tam worn with a tassel is part of the ceremonial dress used at many universities to distinguish those holding a doctoral degree (e.g. Ph.D, Ed.D) from those holding other academic degrees. Although referred to as a "tam", the academic tam derives from the Tudor bonnet rather than the Scottish tam o' shanter, and the cap is constructed of two pieces of either six- or eight-pointed cuts of fabric attached to a headband rather than the pie segments used in a tam o' shanter.
Lord Tweedsmuir was Governor General of Canada from 1935 to 1940. The uniform shown here was the unique ceremonial dress for Governors General of Canada. Until the 1920s, governors-general were British subjects, appointed on the advice of the British government, who acted as agents of the British government in each Dominion, as well as being representatives of the monarch. As such they notionally held the prerogative powers of the monarch, and also held the executive power of the country to which they were assigned.
Members of the First Troop Philadelphia City Cavalry in ceremonial dress uniform. Prior to the 20th century, the uniforms of the United States Army were primarily made out of dark blue wool. After the adoption olive drab and khaki uniforms in 1902, the US Army retained dark blue uniforms as its full dress until 1917. The blue full dress ceremonial overcoat was reintroduced in January 1929, and saw alterations to its design in 1936 and 1937, before it was suspended from use in 1943.
A Staffordshire Fire and Rescue Service firefighter in ceremonial dress, whose medals include a Fire Brigade Long Service Medal The is a circular medal made of cupronickel. On the obverse of the medal is the crowned effigy of Queen Elizabeth II with an appropriate inscription. The reverse depicts a scene of two firefighters using a hose and the inscription, FOR EXEMPLARY FIRE SERVICE. The medal has a ring suspension and hangs from a red ribbon 1.25 inches wide, at the edges are two thin yellow stripes.
In 1937 officers were authorized the optional purchase of the "ornamented" (ornamentierte) or "piped" (mit Vorstössen) uniform, to be worn as a less-formal alternative to the Waffenrock for walking-out and some ceremonial occasions. The M37 Feldbluse was identical to the M35 service tunic, save that the collar and its Litzen were the same as the Waffenrock, and collar, closure and cuffs were piped in Waffenfarbe. It was worn with the piped dress trousers. From 1940 the M37 replaced the Waffenrock for formal and ceremonial dress.
Enlisted rank is also indicated by chevrons on the upper sleeve, while officer rank is indicated by passant shoulder straps with branch-of-service color backing. Combat boots and organizational items, such as brassards, military police accessories, or distinctive unit insignia are not worn when used as ceremonial dress. When the blue uniform is worn for social events in the evening, men may wear a black bow tie rather than a black four-in-hand necktie, and commanders may direct that headwear is not required.
Djuki Mala, previously known as the Chooky Dancers, are a dance troupe from Elcho Island in the Northern Territory. They first came to attention through a YouTube video of them performing to Zorba the Greek while in ceremonial dress. Djuki Mala first came to attention in 2007 after Margaret Nyungunyungu recorded a video of the group performing in Darwin. One of the dancers was her son Lionel Dulmanawy Garawirrtja who came up with their routine to honour his sister's carer, a Greek lady named Liliane.
Soldier's Kit Locker containing general-issue uniform. The uniforms of the British Army currently exist in twelve categories ranging from ceremonial uniforms to combat dress (with full dress uniform and frock coats listed in addition). Uniforms in the British Army are specific to the regiment (or corps) to which a soldier belongs. Full dress presents the most differentiation between units, and there are fewer regimental distinctions between ceremonial dress, service dress, barrack dress and combat dress, though a level of regimental distinction runs throughout.
Other ceremonies for Ramadan, a Rain Festival (as required), weddings and other celebrations are also held. Apart from the incorporation of Islam into their cultural and religious practice, another point of cultural difference is that their heredity line is maternal. The animist foundation of Cham culture, with fire motif on the towers, rustic traditions and very colorful ceremonial dress makes the Cham culture an ideal tourist resource for Vietnam, as yet poorly developed. Architecturally, the towers are intricately built in small red bricks, almost dry stone construction with very fine mortar lines.
In recent years, Protestant churches have returned to more traditional ceremonial dress from either the Catholic, Orthodox or Anglican tradition. Pectoral crosses are worn by clergy in many denominations, mainly Lutheranism, by a bishop, or by a pastor or occasionally by choristers or liturgical assistants in other denominations. Generally speaking, only prelates will wear a gold cross suspended with a chain when wearing ceremonial garments or when wearing a suit, in one's left pocket over the heart. Clergy who are not bishops usually wear a silver cross suspended by a cord (usually black).
Rwandese dancers wearing mushananas The umushanana (plural: imishanana) is the traditional ceremonial dress of women in Uganda, Burundi and Rwanda.Rwandese Outfit: Mushanana It consists of a wrapped skirt bunched at the hips and a sash draped over one shoulder, typically worn over a tank top or bustier. The fabric used for the mushanana may be any color and is often gauzy and lightweight to create a flowing effect. Mushananas are no longer frequently used as daily wear, but rather are worn on formal occasions such as to attend church services, weddings or funerals.
It is awarded annually by the Ministry of Youth Affairs and Sports. Recipients are selected by a committee constituted by the Ministry and are honoured to have done "outstanding and meritorious work on a consistent basis and enabled sportspersons to excel in international events" over a period of four years. Two awards are designated for the lifetime contribution in coaching where the achievements in producing "outstanding sportspersons" over a period of 20 years or more are considered. , the award comprises a bronze statuette of Dronacharya, a certificate, ceremonial dress, and a cash prize of .
Through the 18th century to the Napoleonic Wars navy officers had a form of dress broadly resembling that of army officers, though in dark blue with white facings. In the early 19th century Royal Navy officers developed a more distinctive form of uniform comprising (in full dress) a cocked hat, dark blue coatee with white collar and cuffs, dark blue or white trousers, or breeches. Epaulettes and braiding were gold and varied according to rank. In a simplified form this dress (without the cocked hat) survives as the modern ceremonial dress for flag officers.
When worn, it is placed on the head on top of the judicial wig, with one of the four corners of the black fabric facing forward. The death penalty has now been abolished in the United Kingdom, but the black cap is still part of a judge's official regalia, and as such it is still carried into the High Court by each sitting judge when full ceremonial dress is called for. It is worn every year on 9 November, when the new Lord Mayor of the City of London is presented to the Law Courts.
"The Rhodesians thought he was a first- class soldier," Barker later told the Globe and Mail. Lamb visited his aunt and uncle in Windsor on leave in May 1975, "proudly wearing his uniform", journalist Tony Wanless writes. Turned out in the RLI's tartan green ceremonial dress and green beret, he was conspicuous walking along Ouellette Avenue, one of the city's main thoroughfares. Coincidentally, a funeral procession was being held for Edith Chaykoski's grandmother along that very street at the same time, leading Edith's younger brother Richard to spot Lamb on the pavement.
The Irish Free State, established in 1922, continued largely with the courts and court system inherited from the United Kingdom, albeit pared down and shorn of some of its imperial grandeur. To fit with the reorganization of the courts, the judiciary all but abandoned the wearing of their former ceremonial costumes. Prior to Independence, the Lord Chancellor, Master of the Rolls and the Lords Justice of Appeal in Ireland would have worn full ceremonial dress identical to their English equivalents, viz. long black damask robes with wide bands of gold lace and ornaments.
Misaki, 1904 Sumo wrestling, practiced by men in ceremonial dress of loincloth size that exposes the buttocks like a jock strap, in general is considered sacred under Shintō. Public, communal bathing of mixed sexes also has a long history in Japan. Public toplessness was generally considered acceptable as well until the post- WWII US occupation when General Douglas MacArthur passed edicts requiring women to cover their breasts and banning pornography that contained close-up shots of genitalia. Public nudity was quite normal and commonplace in Japan until the Meiji Restoration.
The Lord Chief Justice of England and Wales, when robed, dresses like a High Court Judge with the distinction of a train to his scarlet robe.Dress worn at Court, 1921 edition. Lords Justices of Appeal, full ceremonial dress, 2013 Judges of the Court of Appeal wear the black silk damask gown, trained and heavily embellished with gold embroidery. French court dress includes a train, now buttoned to the inside of the robe and suspended by fabric bands, a vestige of the former practice of lawyers carrying their trains.
Nevertheless, some schools use a modern uniform consisting of a T-shirt and pants topped with a short sarong. Others may not even have any official uniform and allow the students to dress as they normally would, so that they become accustomed to fighting in their daily attire. The ceremonial dress (baju istiadat) is more elaborate compared to the training dress and usually worn during special cultural events. This type of dress originated from the 15th century's full Malay costume, which was the trademark of warriors, panglima and hulubalang.
For female practitioners, the ceremonial dress is in the form of baju kurung. The dress consists of the normal baju melayu for male, but its most distinctive feature is the inclusion of a headdress called tengkolok or tanjak and a waistcloth (sampin or likat in Thailand). The headdress is traditionally made from songket cloth and they can be tied in many different styles depending on status and region. While the waistcloth is also commonly made from songket, some can be made from batik and sarong cloth as well.
Side-blown Trumpet, from the collection of the Brooklyn Museum Figure of a Hornblower, from the collection of the Brooklyn Museum Akohen are large, side-blown trumpets carved of ivory and played by the Oba's retainers when he appears in full ceremonial dress at palace rituals. The akohen glorify the Oba musically with their deep, piercing sounds, and visually, their white ivory signifying the Oba's wealth, strength and purity. According to oral tradition, the akohen were introduced by Oba Eresonyen although other types of side-blown trumpets existed earlier.
Air Vice-Marshal Philip Game in full dress, c. 1930. At the time, the Royal Air Force's full dress included headgear that resembled helmets used in World War I. Historically, the Royal Air Force regulations permitted the wearing of a full dress uniform in both home and warm-weather variants. Although the home wear version of full dress is no longer worn (except in a modified form by RAF bandsmen), the tropical full ceremonial dress continues to be authorised. The temperate full dress uniform was introduced in April 1920.
It is part of the ceremonial dress uniform of many agencies, most notably the Red Serge worn by the Royal Canadian Mounted Police. The RCMP enlisted ranks wear the cross belt over the left shoulder to support the pistol worn on the right side. Enlisted members who are left handed wear the cross strap over the right shoulder to support the pistol worn on the left side. RCMP commissioned officers wear the cross strap over the right shoulder due to the need to support a sword when wearing the red serge ceremonial uniform.
Hugh Edward Richardson photographed a figure of Atiśa in ceremonial dress enthroned in a shrine in one of the temples. Steps led to the throne, and there were five bowls of water offerings on the topmost one. There was a gilded roof immediately above the figure's head above which was a ceremonial umbrella. Other preserved artifacts include two clay statues of the Four Heavenly Kings, a stone grinder that Yuthog Yontan Gonpo used in making medicines and stacks of old manuscripts that make up the Kangyur section of the Tibetan Buddhist canon.
Ceremonial dress uniforms include elaborate traditional full dress or undress uniforms, that may be purchased by individuals or their units. Full dress uniforms are worn by the Canadian Army, the Royal Canadian Air Force, and cadets of the Royal Military College of Canada. Full dress for members of the Royal Canadian Navy includes a navy blue tunic and trousers with white facings, although the Canadian Forces dress instructions state that naval full dress is no longer issued. Undress (or patrol dress) uniforms are worn by the Royal Military College of Canada, reserve force combat arms regiments, Navy personnel and Air Force pipe bands.
Four speaker meetings are held in each of the Michaelmas and Lent terms and a ninth at the beginning of the Easter term. These are in the general area of heraldry and genealogy but also include cognate subjects such as ceremonial dress, tartan, local history, customs, military medals or indeed anything of an antiquarian nature. There are generally two outings each year—one in Michaelmas and one in Lent-–to places of heraldic and genealogical interest. In recent years, the Society has visited the College of Arms, the Society of Genealogists and various cathedrals and museums.
King Hussein in royal ceremonial dress, 1953 The teenaged king inherited not only the throne to Jordan, but also to the West Bank, captured by Jordan during the 1948 Arab–Israeli War and annexed in 1950. The country was poor in natural resources, and had a large Palestinian refugee population resulting from the warthe annexation of the West Bank had made Palestinians two-thirds of the population, outnumbering Jordanians. Upon assuming the throne, he appointed Fawzi Mulki as prime minister. Mulki's liberal policies, including freedom of the press, led to unrest as opposition groups started a propaganda campaign against the monarchy.
The Band of The Royal Regiment of Canada is a Canadian military band that serves as the official regimental band of the Royal Regiment of Canada. It is the oldest permanently organised band in the Canadian Forces. It is based at Fort York in Toronto and is assigned to the part of 4th Canadian Division's 32 Canadian Brigade Group. The ceremonial dress uniform of the band is a scarlet tunic and bearskin, similar to Grenadier Guards in the United Kingdom, with the only difference being the plume is red over white, as a homage to the former Canadian Guards regiment.
Ainu ceremonial dress on display under glass in the British Museum. The conservation and restoration of textiles refers to the processes by which textiles are cared for and maintained to be preserved from future damage. The field falls under the category of art conservation as well as library preservation, depending on the type of collection. In this case, the concept of textile preservation applies to a wide range of artifacts, including tapestries, carpets, quilts, clothing, flags and curtains, as well as objects which ‘’contain’’ textiles, such as upholstered furniture, dolls, and accessories such as fans, parasols, gloves and hats or bonnets.
In 1872 the newly amalgamated Shropshire Yeomanry Cavalry adopted a heavy dragoon style dark-blue uniform with red facings plus silver and bronze spiked helmet. A white over scarlet plume was worn for parade. The features of the new uniform were drawn from those of the two former regiments following extended discussions between the officers of both.R.G. Harris, colour plate 23 and text, "50 Years of Yeomanry Uniforms", Frederick Muller Ltd 1972, SBN 584 10937 7 While many Yeomanry regiments simplified their dress uniforms following the South African War, the Shropshire Yeomanry retained the full blue and red review order for ceremonial dress.
Sir Phillip Bennett wearing the khaki service cap in 1992. In the Australian Army, the peaked cap is known as the service cap and is generally worn with the "Patrol Blues" order of dress by all ranks, with the cap colour being blue. Formerly, a khaki service cap could be worn by warrant officers, commissioned officers and officer/staff cadets with the service uniform on non-ceremonial occasions, until September 2010. In the Royal Australian Air Force, the peaked cap is the standard headdress for all ranks, usually worn with service dress, ceremonial dress and tropical dress, among others.
Uniformed staff wear the Class A grey uniform and pant or Class B blue polo shirt and grey BDU pant. Honor Guard officers wear a ceremonial dress uniform similar to other law enforcement agencies with the TDCJ badge on the left chest area. Badges are not issued to officers outside of the Honor Guard except to assistant wardens and above; however, correctional officers are not prohibited from purchasing and displaying the badge on belts, jackets, or nonuniform clothing. Correctional training officers (academy training) wear red polo shirts as an optional uniform, which has correctional training- specific patches.
High Court Judges in full ceremonial dress, 2013 On ceremonial occasions, all High Court judges wear the traditional full-bottom wig, the furred scarlet robe (as described below, with scarf, girdle and tippet), with a matching hood and mantle in addition. Underneath, breeches are worn with stockings and buckled shoes. The judicial black cap is carried. Queen's Bench Division: When dealing with first-instance criminal business a High Court judge of the Queen's Bench Division wears a scarlet robe with fur facings, a black scarf and girdle (waistband), and a scarlet 'casting-hood' (tippet) worn over the shoulder.
Canadian Forces Dress Instructions, chap. 1, ¶ 22 The cap is worn as part of the undress uniform by students of Royal Military College of Canada,Canadian Forces Dress Instructions, chap. 5, Annex B, ¶ 2 and as an optional item by all ranks of rifle regiments with ceremonial dress, mess dress, and service dress uniforms.Canadian Forces Dress Instructions, chap. 6, sect. 1, ¶ 4c The field service cap was originally adopted army-wide in 1939, and replaced in 1943 by a khaki beret. The coloured field service cap was a variant permitted for private purchase and worn only when off duty.
Ginsburg had a collection of jabots from around the world. She stated in 2014 that she had a particular jabot that she wore when issuing her dissents (black with gold embroidery and faceted stones), as well as another she wore when issuing majority opinions (crocheted yellow and cream with crystals) which was a gift from her law clerks. Her favorite jabot (woven with white beads) was from Cape Town, South Africa. The Speaker of the House of Commons traditionally wears a jabot along with a black silk and gold lace robe and lace cuffs when in ceremonial dress.
A beaded cape created by Beauvais was gifted to Michelle Obama by the Canadian government. In 2011, Beauvais created a new scarf for graduating Aboriginal students of McGill University that will be introduced into convocation ceremonial dress. The scarves acknowledge the importance of Aboriginal students and their ties to the University. Notable people who own or have worn Beauvais' work include Sophie Grégoire-Trudeau (winter white cape), Robert DeNiro (satin Tree of Peace Native Design vest), Pierce Brosnan, Pope John Paul II (satin Katri Tekakwitha Native Design Scarf), Lorne Cardinal, Waneek Horn Miller and actor Eric Roberts.
Infantry qualified junior NCMs wear a bronze cap badge, and senior NCMs, officers, and pipe band musicians all wear a nickel-plated cap badge. Tradesmen wear the badge of their branch, as appropriate. ;Ceremonial dress The theoretical full dress uniform for the regiment would be a scarlet jacket and feather bonnet; this uniform has never been worn in actuality. The regiment did adopt a green coatee in the 1950s, and has retained it as the standard ceremonial uniform; they are worn only by the regimental colour party or by small parties for special occasions (such as weddings, etc.).
Kris are used for display, as talismans with magical powers, weapons, sanctified heirloom, auxiliary equipment for court soldiers, as an accessory for ceremonial dress, an indicator of social status, a symbol of heroism, etc. Barong dance performance with kris-wielding dancers and Rangda in Bali. In the Barong dance of Bali there is a segment called "keris dance", in which the villain Rangda magically enchants Airlangga's soldiers to commit suicide, while another magician makes them invulnerable to sharp objects. In a trance state, the male dancers stab themselves in the chest with their own kris but remain unhurt.
Kris are used for display, as talismans with magical powers, weapons, a sanctified heirloom (pusaka), auxiliary equipment for court soldiers, an accessory for ceremonial dress, an indicator of social status, a symbol of heroism, etc. Legendary kris that possess supernatural power and extraordinary ability were mentioned in traditional folktales, such as those of Empu Gandring, Taming Sari, and Setan Kober. In 2005, UNESCO gave the title Masterpiece of the Oral and Intangible Heritage of Humanity to the kris of Indonesia. This weapon was also featured in the American bladesmithing competition, Forged in Fire (TV series)'s season 6 episode 7.
The marriage must be performed in front of an assembly of witnesses, the Parsi Marriage and Divorce Act requires at least two witnesses as well as the priest.The Parsi Marriage And Divorce Act The ceremonial dress of the Parsees is the Jâmâ-pichhoir of which the bride wears a white variety, with the bridegroom sporting the mark of a Kunkun on his forehead. A few hours before the ceremony a procession forms carrying gifts to the bridegroom's house, usually accompanied by music. It then turns to the house of the bride where, typically, the marriage occurs.
A white dress uniform, last worn in the early 20th century, was also reintroduced, but was rarely used, as it was only required for officers in tropical areas; it was retired in 2014. In 2006, then-Army Chief of Staff General Peter Schoomaker announced that a version of the dress blue uniform would be adopted as the sole service uniform for all ranks, combing ceremonial, dress, and service uniforms through wear stipulations to reduce the number of uniforms needed. The blue Army Service Uniform made its debut at the 2007 State of the Union Address, when General Schoomaker wore his blue uniform.
The RLI's ceremonial dress was also adopted at this time: tartan green was chosen with peaked caps. A riot at Kariba occasioned the RLI's deployment to resolve the violence, but on arrival the troops found that they had little to do, their mere presence having restored order. They instead found work assisting in Operation Noah, an animal-rescue exercise made necessary by the construction of the Kariba Dam on the Zambezi and resultant rising of the waters into what became Lake Kariba. The College of Arms produced two colours for the RLI, with Queen Elizabeth II giving final approval to a Queen's colour and a regimental colour on 15 July 1963.
The circumstances of Oake's murder led to debate over whether police in England and Wales should be free to handcuff any suspects, regardless of whether they pose an immediate or obvious threat of violence or escape. An inquiry into the incident criticised Oake's colleagues who led the raid for failing adequately to plan the operation. Oake's full police funeral at Manchester Cathedral was widely publicised and attended by over 1,000 people including prime minister Tony Blair. The cortege was escorted through Manchester city centre by mounted police wearing full ceremonial dress, and Oake's coffin was carried by six former colleagues through a guard of honour into the cathedral.
The sappers ("sapeurs") of the French Foreign Legion traditionally sport large beards, wear leather aprons and gloves in their ceremonial dress, and carry axes. A sapper, also called pioneer or combat engineer, is a combatant or soldier who performs a variety of military engineering duties such as breaching fortifications, demolitions, bridge-building, laying or clearing minefields, preparing field defenses, as well as working on road and airfield construction and repair. They are also trained to serve as infantry personnel in defensive and offensive operations. A sapper's duties are devoted to tasks involving facilitating movement, defence and survival of allied forces and impeding those of enemies.
Influences of African art traditions, armor, ceremonial dress, couture fashion, and designed textiles as well as stereotypically feminine objects are present in his work to express a multitude of concepts. Much of his work is in the round, but occasionally he enjoys the dimension created when working with bas-relief, referring to them as paintings. His work deals with strategies to negotiate the real life stakes of vulnerability and consequence by transforming the experience and environment. With his performance art he aims to create situations where diverse communities come together to share the experience, making sure to distinguish his pieces as art rather than costumes.
Today its Freemen include jewellers, gold and silver smiths, bankers and financiers. Historically, many of its membership helped form the Bank of Scotland in 1695. It retains the statutory role of assaying and hallmarking gold, silver, platinum and palladium wares before they can be sold. The Kirking of the Deacons :Every year the Deacons are "kirked" at Beltane, in a ceremony, known as The Kirking of the Deacons, in which the Deacons march in ceremonial dress along with their banner-bearers, led by the Convenery's Officer bearing the Blue Blanket, under escort from the High Constables of Edinburgh, from Candlemakers' Hall to Greyfriars Kirk.
Within the Tower, Cameron's role is to take care of public visitors to the Tower and perform guided tours, guard the Crown Jewels, perform the Ceremony of the Keys and look after the Ravens of the Tower. Outside the Tower, Warders duties are to attend the Coronation of the Sovereign, lying-in-state, the Lord Mayor's Show, and other state and charity functions. As a Yeoman Warder, Cameron has two tailored to fit uniforms, the Scarlet ceremonial dress, and the 'undress' blue uniform for day-to-day duties. On 25 November 2009, two Yeoman Warders were dismissed after being found guilty of gross misconduct for bullying Cameron due to her gender.
Duleep Singh, in ceremonial dress, 1852, by the English painter George Duncan Beechey Maharaja Duleep Singh in durbar on a terrace with Labh Singh and Tej Singh and an attendant Lahore, circa 1850 In 1853, under the tutelage of his long-time retainer Bhajan Lal (himself a Christian convert), he converted to Christianity at Fatehgarh with the approval of the Governor-General Lord Dalhousie. His conversion remains controversial, and it occurred before he turned 15. He later had serious doubts and regrets regarding this decision and reconverted to Sikhism in 1886. He was also heavily and continuously exposed to Christian texts under the tutelage of the devout Sir John Spencer Login.
MacDonell, Arthur and Keith, Arthur. Vedic Index: Names and Subjects, Indian Text Series (John Murray, London, 1912), Volume 1:482–485 ページ出版 Kane claims ancient literature suggests bridewealth was paid only in the asura-type of marriage that was considered reprehensible and forbidden by Manu and other ancient Indian scribes. Lochtefeld suggests that religious duties listed by Manu and others, such as 'the bride be richly adorned to celebrate marriage' were ceremonial dress and jewelry along with gifts that were her property, not property demanded by or meant for the groom; Lochtefeld further notes that bridal adornment is not currently considered as dowry in most people's mind.
Military police helmet, used before the modern peaked cap came into being in 1989. IDF female Military Police wearing skirts with their White caps and belts. The ceremonial dress of the Military Police Corps is an IDF regular uniform, with a white peaked cap, a brassard with the letters Mem and Tzadik on the left arm, and a white pistol belt. This dress is also worn on duty, mostly by MPs performing discipline patrols in public places (train and bus stations, entrances to large bases, etc.) In the past, a white helmet with the letters Mem and Tzadik was used in place of the peaked cap.
Matebele warrior in ceremonial dress, by Thomas Baines During the second annual meeting of the South Africa Company, Rhodes stated that the company was on friendly terms with Lobengula, the last king of the Ndebele people, all the while knowing that war was to come. Ultimately, Jameson gave Lobengula's commanders an ultimatum to withdraw from Mashonaland. At the end of his meeting with Lobengula, who refused to move from the border, Jameson sent for Captain Lendy and Boer transport riders to find the Ndebele, and if they refused to leave to move them by force. When confronted, Captain Lendy followed orders and fired upon the Ndebele.
The scarlet tunic remains in the current British Army Dress Regulations. The scarlet tunic is one of three coloured tunics used by the British Army, alongside dark green tunics (used by The Rifles), and dark blue tunics (used by several units, such as the Royal Artillery). The scarlet tunic is presently used as part of the full dress uniforms for the Life Guards and several other cavalry units, the Foot Guards, the Royal Engineers, line infantry regiments, generals, and most army staff officers of the British Army. The locally recruited Royal Gibraltar Regiment also uses a scarlet tunic as part of its winter ceremonial dress.
The books written by Durrell about these expeditions - The Bafut Beagles and A Zoo in My Luggage - portray the Fon mostly in a humorous fashion, lampooning his polygamy, anglophile perspective, and high tolerance for alcohol, but also in more flattering ways as well. The Fon awarded Durrell the ceremonial dress and staff during his second expedition. Fon Achirimbi II is famous for having remarked about the choice to join independent Cameroon or independent Nigeria from the British Cameroons in 1961, saying it was a choice between the "Fire and the Deep Sea". He was considered by many as being progressive and willing to experiment with new ideas.
Sioux Chief’s founder was a student of, and greatly interested in Western American history. In learning about the indigenous tribes of the upper Midwest, he found that the Lakota, or Sioux Nation embodied the cultural ideals he wished his new company to be based on – those of Family, Humility, and Hard Work. It was with great respect for the people and their culture that he decided on the name Sioux Chief for this company. The founder’s brother Cornelius, an artist who studied under Thomas Hart Benton, was commissioned to draw the "Young Determined Sioux Chief" in full ceremonial dress as the logo for the new company.
Many non-military or paramilitary organisations include baldrics as part of ceremonial dress. The Knights of Columbus 4th Degree Colour Corps uses a baldric as part of their uniform;4th Degree Colour CorpsKnights of Columbus, Emblem, Jewels, and Regalia it supports a ceremonial sword. A drum major of the United States' III Marine Expeditionary Forces Band is pictured wearing a baldric in 2019 The Marching Illini Drumline with double baldrics The University of Illinois Marching Illini wore two baldrics as a part of their uniform until 2009, with one over each shoulder. They crossed in the front and back and were buttoned onto the jacket beneath a cape and epaulets.
The collection has a number of items of clothing, including those worn by members of the Royal family, especially female members, some going back to the early 19th century. These include ceremonial dress and several wedding dresses, including that of Queen Victoria (1840)."Queen Victoria's wedding dress, 1840", Royal Collection There are also servant's livery uniforms, and a number of exotic pieces presented over the years, going back to a "war coat" of Tipu Sultan (d. 1799)."War coat of Tipu Sultan, 1785-90", Royal Collection In recent years these have featured more prominently in displays and exhibitions, and are popular with the public.
He was taught in the literary and martial arts, as well as receiving a solid education in the principles of politics and government at Kōdōkan.Takano, p. 28. Yoshinobu in ceremonial dress At the instigation of his father, Shichirōmaro was adopted by the Hitotsubashi- Tokugawa family in order to have a better chance of succeeding to the shogunateTakano, p. 38. and changed his first name to Akimune(昭致). He became family head in 1847, coming of age that year, receiving court rank and title, and taking the name Yoshinobu.Takano, p. 48. Upon the death of the 13th shōgun, Iesada, in 1858, Yoshinobu was nominated as a potential successor.Borton, Japan's Modern Century, p. 40.
A Ranger in ceremonial dress guarding the Tomb of Muhammad Iqbal in Iqbal Park, Lahore. Aside from the primary objective of guarding the border with India, the Rangers are also responsible for maintaining internal security in Pakistan and serve as a major law enforcement organization in the country. Despite this, they do not possess the power to make arrests like the regular police with the exception of when the state temporarily sanctions them with such an authority in times of extreme crisis. Their primary objective as an internal security force is to prevent and suppress crime by taking preventive security measures, cracking down on criminals and thwarting organized crime with the use of major force.
Arckiv began as an eyewear specialist in the late 1990s, producing its own original designs but being notable for its extensive library of museum grade, antique, prototype and vintage frames, quickly becoming a renowned specialist in eyewear. The company eventually moved into the design of clothing and accessories. After splitting in 2010 to form two distinct companies, Arckiv became solely focused on menswear, while General Eyewear became a stand-alone company and brand formed from the continuation of the original eyewear division. Arckiv as a label took much of its inspiration from military uniforms and labourer workwear, and its collections were categorised into three separate lines entitled Nomadic (military), Ceremonial (dress wear) and Protective (labourer and workwear).
The fabric is opened on the side and is held at the waist with a belt and at the shoulders by two clasps. Women of all ages typically wear a massive amount of jewelry with the clothing and it is common to see women with tens, even hundreds of gold sovereigns, necklaces and other trimmings around their necks and from the sides of the headdress. A young woman in a marriage in Djerba The festive ceremonial costumes differ somewhat across regions. In the Sahel, the centerpiece of the ceremonial dress is a dress draped in wool or cotton, drawn to a bodice embroidered with silk and silver, a velvet jacket decorated with gold, lace pants and a silk belt.
Circuit judges in full ceremonial dress, 2013 Circuit judges (in the County Courts or the Crown Court) wear a violet robe with lilac facings, introduced in 1919. As well as a girdle, the judges wear a tippet (sash) over the left shoulder - lilac when dealing with civil business and red when dealing with crime. Since autumn 2008, circuit judges in the County Court have not worn wigs, wing collars or bands; however, circuit judges in the Crown Court retain the wig, wing collars and bands. Prior to introduction of the violet robe, Circuit judges usually wore a plain black gown and short wig; this older tradition has been retained by the Central Criminal Court.
The megas doux Alexios Apokaukos in the garb of his office, including a richly-decorated blue kabbadion The kabbadion () was a caftan-like garment of oriental origin which became a standard part of court costume in the last centuries of the Byzantine Empire. The first known reference to the kabbadion occurs in the Kletorologion of 899, where it is mentioned as the dress of the barbarian (ethnikoi) members of the Emperor's bodyguard, the Hetaireia. It re- appears in the mid-14th century in the Book of Offices of pseudo-Kodinos as the standard ceremonial dress for almost all court members. Kodinos describes it as an "Assyrian" garment adopted by the Persians, clearly indicating a provenance from the Islamic world.
However, full dress in the Royal Canadian Navy is no longer issued. Regulations for the wear of full dress are contained in the Canadian Forces publication Canadian Forces Dress Instructions, under No. 1B Ceremonial Dress. Amendments to dress regulations are issued through the office of the Vice Chief of the Defence Staff (VCDS), initially in the form of a CANFORGEN (Canadian Forces General) message, which is placed in the dress manual until an official publication amendment can be promulgated. Dress regulations may also be amplified, interpreted, or amended by the commanders of formations and units (depending on the commander's authority) through the issuing of Standing Orders (SOs), Ship's Standing Orders (SSO), Routine Orders (ROs), and Standard Operating Procedures (SOPs).
Shortly after the armed services of Canada were unified into the Canadian Armed Forces, the service-specific uniforms (navy blue, khaki, and light blue) were abandoned in favour of the Canadian Forces rifle green, single-breasted, four-button tunic and pants, with beret or service cap uniform, commonly referred to as "CFs" or "CF greens". Though accommodation was made for army regiments' ceremonial dress uniforms, no allowance was made for the Navy or Air Force, with the exception of a rifle-green wedge cap for optional wear by the latter. The traditional Navy and Air Force rank names were replaced by the army equivalents, with naval-style rank badges for officers and army-style for non- commissioned members. Navy rank names were restored a few years later.
Nearby is the Führer's Palace, the Führer's official residence, which is guarded by soldiers from the Infantry Regiment Großdeutschland, which is barracked near the Palace. Aside from security, it is a ceremonial, dress corps armed with (antique) Gewehr 98 rifles and an arsenal that includes assault rifles and tanks. Next is the Adolf-Hitler-Platz, a grand public square for rallies and such. The Soldier's Hall commemorates the German Reich's military might by exhibiting the radioactive remains of the Liberty Bell (displayed behind lead glass), gliders that were used to invade Britain, the first Panzer IV to enter the Kremlin, and the railroad carriage in which Imperial Germany surrendered to the Allies in 1918, at Compiègne, France, and in which France surrendered to Nazi Germany in 1940.
Subsequently, the ordinary and ceremonial dress worn by judges was adapted from two of the various forms of court dress of English courts. On 9 January 1993, at the Opening of the Legal Year, the Chief Justice announced that judges would henceforth wear a lightweight black robe over an ordinary white shirt with a turn-down collar and a tie. The difficulty of obtaining shirts with wing collars and the growing sense that the traditional gown was inappropriate for the judiciary of an independent republic were cited as reasons for this change. On ceremonial occasions such as the Opening of the Legal Year, Supreme Court judges wear red robes with a black strip around the collar and extending down the front of the robe.
Several units, such as the Troupes de Marine, are permitted to wear more decorated variants of their service dress as their full dress uniform. In the Army, only bands and schools have a complete full dress (grande tenue) uniform. Units of the Chasseurs Alpins, French Foreign Legion, Troupes de Marine, 1st Spahi Regiment and Tirailleurs are permitted to wear, on special circumstances such as military parades, a variant of the service or combat uniform which includes items of historic ceremonial dress such as headresses, fringed epaulettes, cloaks, waist sashes etc. This is called "Tradition Uniform". INSTRUCTION N° 10300/DEF/EMAT/LOG/ASH – DEF/DCCAT/LOG/REG relative aux tenues et uniformes des militaires des armes et services de l’armée de terre.
Traditional dance on Loloda island in the early 20th century One festival of note is the annual North Halmahera Cultural Festival, when the people wear full traditional ceremonial dress. Traditional weddings in the capital of Tobelo are also said to be among the most colourful in Maluku and the Christians follow traditions during their wedding ceremonies, with traditional music and dance. A wedding is typically accompanied by traditional Tobelorese music, played with gongs and drums and a Cakele dance is usually performed in front of the bride as she approaches the groom. Around the time of New Year, Tobelo attracts a number of Yangere groups (such as the Orang Hutan band etc.) from all over North Halmahera who perform music and dances.
Uniforms in the Sri Lanka Army originated from those of the British Army, which was instrumental in its formation and today share many similarities with the uniforms of the British and Commonwealth armies. Based on British Army traditions uniforms are differentiated according to the regiment (or corps) to which an officer or soldier belongs. There are several significant uniform differences between infantry and cavalry regiments; furthermore, several features of cavalry uniform were (and are) extended to those corps and regiments deemed for historical reasons to have 'mounted status' in the British Army. Full dress is the oldest form of uniform and presents the most differentiation between units; although there is then a 'steady thinning out of regimental features', through ceremonial dress, service dress, barrack dress and combat dress, a level of regimental distinction runs throughout.
RMC Saint-Jean uniforms Cadets wear a variety of uniforms depending on the occasion and their environment: ceremonial dress (semi ceremonial); full dress (formal occasions); outside sports dress; service dress Air Force; service dress Navy; service dress Navy without jacket; Service dress Air Force without jacket; service dress Army without jacket; and combat dress.Royal Military College of Canada uniforms and proficiency badges In winter 2009, Royal Military College officer cadets returned to wearing a distinctive Dress of the Day (DOD) uniform which consists of a white shirt, black sweater/light jacket, as well as black trousers/skirt with a red stripe down the side. The headdress is a black wedge with red piping. Mess dress is worn in the Senior Staff Mess for formal occasions such as mess dinners.
Barristers (short wig) and Queen's Counsels (in full ceremonial dress with long wig) English and Welsh advocates (whether barristers, solicitors or other authorised lawyers such as chartered legal executive advocates with the appropriate right of audience) who appear before a judge who is robed must themselves be robed. All male advocates wear a white stiff wing collar with bands (two strips of linen about hanging down the front of the neck). They also wear either a dark double-breasted suit (or with waistcoat if single-breasted) or a black coat and waistcoat and black or grey morning dress striped trousers (black lounge suit). The black coat and waistcoat can be combined into a single garment, which is simply a waistcoat with sleeves, known as a bar jacket or court waistcoat.
Lords Justices of Appeal, full ceremonial dress, 2013 Judges in the Court of Appeal, Criminal Division, wear the same black silk gown and court coat as QCs, together with the short bench wig. Judges of the Civil Division did likewise until 2008, but they now wear the new-style robe. The use of plain black gowns in the Court of Appeal dates from the origin of the Court in the 1870s, when it was populated by Chancery judges who were accustomed to this form of dress. On ceremonial occasions, all Judges of the Court of Appeal wear the full-bottomed wig, together with a black silk damask gown, trained and heavily embellished with gold embroidery, over court coat, lace cuffs and jabot, black breeches, stockings and buckled shoes.
Royal Military College of Canada uniforms Cadets wear a variety of uniforms depending on the occasion and their environment: ceremonial dress (semi ceremonial); full dress (formal occasions); outside sports dress; service dress Air Force; service dress Navy; service dress Navy without jacket; Service dress Air Force without jacket; service dress Army without jacket; and combat dress.Royal Military College of Canada uniforms In winter 2009, Royal Military College officer cadets returned to wearing a distinctive Dress of the Day (DOD) uniform which consists of a white shirt, black sweater/light jacket, as well as black trousers/skirt with a red stripe down the side. The headdress is a black wedge with red piping. Mess dress is worn in the Senior Staff Mess for formal occasions such as mess dinners.
Jebbas and chechias in a souk in Tunis In rural areas, the jebba is considered a ceremonial garment. La Tunisie de A à Z, « La jebba », Saisons tunisiennes White in summer and grey in winter, it is a sleeveless tunic that a man wears over a shirt, vest and baggy trousers (called seroual). On ordinary days, the men merely wear simple trousers and shirts, or/and a woollen tunic of a slimmer fit than the jebba and fitted with long sleeves. In winter, they wear a heavy wool cloak which is often hooded, or in the north a kachabiya, which differs from the latter by its brown and white stripes. La Tunisie de A à Z, « Le burnous », Saisons tunisiennes In urban areas, the ceremonial dress consists of a linen shirt with collar and long sleeves.
As a press photographer, she recorded many political and national leaders in the period leading up to independence, including Mohandas Gandhi, Jawaharlal Nehru, Muhammad Ali Jinnah, Indira Gandhi and the Nehru- Gandhi family. The Dalai Lama in ceremonial dress enters India through Nathu La in Sikkim on November 24, 1956, photographed by Homai Vyarawalla. In 1956, she photographed for Life Magazine the 14th Dalai Lama when he entered Sikkim in India for the first time via the Nathu La.Haresh Pandya, Homai Vyarawalla, Pioneering Indian Photojournalist, Dies at 98, NYT, 28 January 2012 Most of her photographs were published under the pseudonym "Dalda 13″. The reasons behind her choice of this name were that her birth year was 1913, she met her husband at the age of 13 and her first car's number plate read "DLD 13″.
Maharaja Sir Duleep Singh in ceremonial dress, 1861 When he was 18, Singh wrote to his mother in Kathmandu, suggesting that she should join him in Great Britain, but his letter was intercepted by the British in India and did not reach her. He then sent a courier, Pundit Nehemiah Goreh, who was also intercepted and forbidden to contact the Maharani. Duleep Singh then decided to go himself. Under cover of a letter from Login he wrote to the British Resident in Kathmandu, who reported that the Maharani had 'much changed, was blind and had lost much of the energy which formerly characterised her.' The British decided she was no longer a threat and she was allowed to join her son on 16 January 1861 at Spence’s Hotel in Calcutta and return with him to England.
As the last Babenberg duke, Frederick the Quarrelsome signifies the end of an era in the history of Austria, beginning with the enfeoffment of Margrave Leopold I in 976. With his overambitious plans, which were frequently foiled by his erratic character, he somewhat resembled his later Habsburg successor Duke Rudolf IV. According to the 18th century historian Chrysostomus Hanthaler, Frederick was the first Austrian duke utilizing the red-white-red coat of arms after his accession—an attempt to prevail against the reluctant local nobles and to stress his autonomy towards Emperor Frederick II. The triband is first documented in a seal on a deed issued on 30 November 1230, confirming the privileges of Lilienfeld Abbey. The medieval chronicler Jans der Enikel reports that the duke appeared in a red-white-red ceremonial dress at his 1232 accolade in the Vienna Schottenstift.
The second set on display is the customary court dress of a Justice of the Supreme Court when is sitting in a criminal case, or at the hearing of either an application or an appeal in the Court of Criminal Appeal. The third set is the ceremonial dress of a Judge of the Supreme Court and is only worn on very formal occasions, such as the swearing in of a new Judge. The display also includes day-dress wigs, ‘full- bottomed’ wigs, Barrister's wigs and wig-tins, a bar jacket and black silk robe, cuff links, white kid gloves, two loose scarlet items known as ‘casting hoods’, and two white detachable shirt cuffs known as ‘weepers’. In addition to the collection of robes and wigs, Sully also donated his personal professional library to the Law School.
Genpuku was traditionally considered a Major Rite, an important ritual affecting life course in which a child exchanged his childhood status for an adult status, and continues from the Nara (710–794 AD) into the Tokugawa period (1603–1868). The ceremony was usually backed by an older society member of political importance, and included the exchange of a childhood name for a , the adoption of adult hairstyles and clothing, and the assumption of adult responsibilities. Genpuku was undergone by both males and females, but was differentiated by ceremonial dress, with men receiving signifying headgear such as a or samurai helmet and women receiving, instead, a . The population, and members of the population, participating in genpuku depended largely upon both which historical time period the ceremony took place in and the kind of government that was in place at the time.
Kane states ancient literature suggests bridewealth was paid only in the asura-type of marriage that was considered reprehensible and forbidden by Manu and other ancient Indian scribes. Lochtefeld suggests that religious duties listed by Manu and others, such as 'the bride be richly adorned to celebrate marriage' were ceremonial dress and jewelry along with gifts that were her property, not property demanded by or meant for the groom; Lochtefeld further notes that bridal adornment is not currently considered as dowry in most people's mind.James G. Lochtefeld, The Illustrated Encyclopedia of Hinduism: A-M, Rosen Publishing, ; 203 ページ出版 Historical and epigraphical evidence from ancient India suggests dowry was not the standard practice in ancient Hindu society. Arrian of Alexander the Great's conquest era, in his first book, mentions a lack of dowry, or infrequent enough to be noticed by Arrian.
Notably, the Orchestra has toured with various musical celebrities in the recent past, including Nigel Kennedy, Sir Harry Secombe, Anne Shelton, Moira Anderson, Carlos Bonnell, John Ogden, Stephen Isserlis, Hayley Westenra, David Russell, and Semprini, to name a few. There is evidence that the Royal Artillery Orchestra, or musicians from its ranks, are paving the way towards more involvement between military musicians and contemporary artists in a commercial capacity, including, so far, with Stanley Cornfield, and the Strawbs, with Rick Wakeman (Stanley Cornfield: The Seawall [CD]; The Strawbs 40th Anniversary Volume 2 [CD & DVD]). This welcome trend is not however, completely unprecedented, as members of the Royal Artillery Band, and Royal Artillery Mounted Band, augmented the London Symphony Orchestra on their first 'classic rock' album on LP, in 1976. The original gatefold album sleeve includes a photograph of timpanist John Keel in ceremonial dress.
According to the 18th-century historian Chrysostomus Hanthaler, his grandson Duke Frederick II of Austria (1230–1246), nicknamed the "Quarrelsome" or the "Warlike", the last of the Babenberg dynasty, designed a new coat of arms in red-white-red after his accession—an attempt to prevail against reluctant local nobles and to stress his autonomy towards Emperor Frederick II. The triband is first documented in a seal on a deed issued on 30 November 1230, confirming the privileges of Lilienfeld Abbey. The medieval chronicler Jans der Enikel reports that the duke appeared in a red- white-red ceremonial dress at his 1232 accolade in the Vienna Schottenstift. The Babenberg family colours developed to the coat of arms of their Austrian possessions. After the dynasty had become extinct with Frederick's death at the 1246 Battle of the Leitha River, they were adopted by his Přemyslid successor King Ottokar II of Bohemia.
Dressed in traditional ceremonial dress and clothing, the chief characters are El Monarca (typically Moctezuma or other tribal leader), the captains (usually consist of 2-4 and are Moctezuma's main generals), La Malinche or Malintzín, the Native or Mestizo woman; and El Toro, the malevolent comic man of the play (also symbolizes Satan, or the Devil, according to Roman Catholic religious interpretations), dressed with the skins of the buffalo and wearing the horns of this sacred ancestor; Abuelo, the grandfather, and Abuela, grandmother. With the help of a chorus of dancers they portray the desertion of his people by Moctezuma, the luring of him back by the wiles and smiles of La Malinche, the final reunion of king and people and the killing of El Toro, who is supposed to have made all the mischief. Much symbolism is seen in these groups. The basic symbolism of the dance is good vs.
As detailed in the De Ceremoniis, the Droungarios of the Watch always accompanied the Emperor and was a frequent participant in various imperial ceremonies, often accompanied by his principal aide, the akolouthos. His ceremonial dress is indicated as the skaramangion tunic and a red sagion cloak, while on some occasions he bore a sword, a mace and an axe. The latter weapon was highly unusual for a Byzantine officer, and the French scholar Rodolphe Guilland suggests that this was connected to his command of foreign troops via the akolouthos (who later notably became the commander of the axe-bearing Varangian Guard). In the 10th century, when several holders of the post were scions of the most prominent families of the military aristocracy, including Eustathios Argyros, John Kourkouas and Manuel Kourtikes, the droungarios occupied the 36th place in the imperial hierarchy and usually held the senior court dignities of anthypatos, patrikios or prōtospatharios.
Kilts are also used for parades by groups such as the Boys' Brigade and Scouts, and in many places kilts are seen in force at Highland games and pipe band championships as well as being worn at Scottish country dances and ceilidhs. Certain regiments/units of the British Army and armies of other Commonwealth nations (including Australia, Canada, New Zealand and South Africa) with a Scottish lineage or heritage still continue to wear kilts as part of dress or duty uniform, though they have not been used in combat since 1940 Uniforms in which kilts are worn include Ceremonial Dress, Service Dress, and Barracks Dress. Kilts are considered appropriate for ceremonial parades, office duties, less formal parades, walking out, mess dinners, and classroom instruction or band practice. Ceremonial kilts have also been developed for the US Marine Corps, and the pipe and drum bands of the US Military Academy, US Naval Academy and Norwich University – The Military College of Vermont.
A Staffordshire Fire and Rescue Service firefighter in ceremonial dress, with Stafford knots on his helmet, collars, buttons and sash The knot can be seen on a carved Anglo-Saxon cross in a churchyard in Stoke-upon-Trent, giving its name as the Staffordshire Knot and also on a seventh-century Anglo- Saxon object from the Staffordshire hoard. This strongly suggests it pre-dates the Norman and medieval period, being probably either a heraldic symbol of early Mercia or a Celtic Christian symbol brought to Staffordshire by missionary monks from Lindisfarne. The earliest known appearance of the knot in association with the Stafford family was on the 15th-century seal of Lady Joan de Stafford, Lady Wake (daughter of Hugh de Stafford, 2nd Earl of Stafford), who adapted the Wake knot for her use. The seal, on which four knots appear tied on a string around her coat of arms, is now in the British Museum.
The first true battledress adopted by Canada for standard issue across the board was the khaki field uniform known as Service Dress, adopted in 1907. This was of a separate pattern from the British Service Dress adopted after the Boer War, and marked a departure in Canadian uniforms in that it was distinct from the scarlet/blue/rifle green uniforms traditionally worn to that point, the latter of which became "ceremonial" dress for parades and other functions apart from field training. Canadian pattern Service Dress worn by Other Ranks did not stand up to the rigors of campaigning, however, and was widely replaced by British uniforms in France; some samples of Canadian pattern SD were retained in Canada, and after the war, surviving to be issued briefly in 1939. Officers wore a distinctive pattern of Service Dress (as did Warrant Officers I Class), which was identical to that worn by British officers; they were privately purchased, and of better quality than Other Ranks uniform.
After the formation of The Royal Regiment of Scotland on 28 March 2006, 52nd Lowland Regiment became the new Regiment's 6th Battalion and the band took the title The Lowland Band of The Royal Regiment of Scotland. Along with the Highland Band and six current Pipes and Drums in the new Regiment, the Lowland Band continues to wear its antecedent uniform, the No. 1 pattern ceremonial dress of the Royal Scots, but now with the cap badge of the Royal Regiment of Scotland on the Glengarry. The original regular Lowland Band of the Scottish Division was formed under the command of the Corps of Army Music in 1994, and consisted of the amalgamated regular regimental bands of the three Lowland Scottish infantry regiments at the time, the Royal Scots, the King's Own Scottish Borderers and the Royal Highland Fusiliers. The band was itself amalgamated with the Highland Band of the Scottish Division in 2006, forming the regular Regimental Band of the Royal Regiment of Scotland.
Admiral Sir George Zambellas (right) in White No. 1WC dress (bush jacket option) In the Tropics, officers wear on formal occasions a short sleeved white bush jacket with an open collar; matching trousers; peaked cap; and white leather shoes. Like temperate number 1 dress, it is divided into three categories: 1WA (with medals and bearing arms), 1WB (with medals but not bearing arms), and 1WC (with medal ribbons rather than medals and without bearing arms.) Admiral Sir George Zambellas wearing No. 1WC White ceremonial dress (white tunic option) Officers above the rank of commander, and those holding certain appointments, may optionally wear instead a long-sleeved, high-necked white tunic, with five buttons down the front, worn with white trousers and white shoes. Other officers may be instructed to wear this uniform so "when required to conform with accepted international standards of dress on state or major ceremonial occasions". There are also a white version of No. 2 dress; gold-laced navy blue trousers may be optionally worn with white No. 2 dress by officers of the rank of captain and above.
The University of Leeds, like other universities in the United Kingdom and many other countries throughout the world, has its own unique system of academic and ceremonial dress for undergraduates, graduates and senior officials. As at most other universities (exceptions include Oxford and Cambridge), graduands will wear the gown, hood and hat appropriate to the degree they are about to receive. All of the graduates' hoods incorporate one or more shades of green, and the Doctors of Philosophy, Education and Clinical Psychology are unique in the UK in having a green full-dress gown. Doctors in full dress wear a coloured (scarlet or green) gown of Cambridge doctors' shape; doctors in undress, and masters, wear a black gown similar to that worn by Masters of Arts at Oxford, but with a crescent-shaped portion cut out of both sides of the boot of the sleeve (this is type [m7] in the Groves classification system); bachelors wear a black gown similar to that worn by Bachelors of Arts at Oxford, but with a vertical strip of Leeds lace on the forearm seam and around the yoke; and undergraduates may wear the Oxford scholars' gown.
On the occasions of the Festival of the Tricolour on January 7, the Anniversary of the Unification of Italy on March 17 and the Italian Republic Day on June 2, the Changing of the Guard at the Quirinal Palace is performed in its solemn form by the Corazzieri Regiment and by the mounted band of the Carabinieri 4th Cavalry Regiment, with the guards wearing their ceremonial dress uniforms and riding horses. Mounted Corazzieri during a Changing of the Guard ceremony at the Quirinal Palace in Italy. Every other day the Changing of the Guard takes place at the same hour, 18:00 during the summer and 16:00 for the rest of the year, and involves a military band from every service branch of the Italian Armed Forces and/or the State Police and other services (Vigili del Fuoco, Red Cross, and Prisons Police) only if the President is in the Palace. The incoming unit marches into the internal courtyard in front of the outgoing unit, which presents arms and later again with the new guard to the tune of Il Canto degli Italiani.
Full original text: 門以單馬錫番兩山,相交若龍牙狀,中有水道以間之。田瘠稻少。天氣候熱,四五月多淫雨。俗好劫掠。昔酋長掘地而得玉冠。歲之始,以見月為正初,酋長戴冠披服受賀,今亦遞相傳授。男女兼中國人居之。多椎髻,穿短布衫。繫靑布捎。 地產粗降眞、斗錫。貿易之貨,用赤金、靑緞、花布、處甆器、鐵鼎之類。蓋以山無美材,貢無異貨。以通泉州之貨易,皆剽竊之物也。舶往西洋,本番置之不問。回船之際,至吉利門,舶人須駕箭稝,張布幕,利器械以防之。賊舟二三百隻必然來迎,敵數日。若僥倖順風,或不遇之。否則人為所戮,貨為所有,則人死係乎頃刻之間也。 Wang described the people of Long Ya Men as being prone to acts of piracy, and that while the natives traded with Chinese from Quanzhou, Chinese junks on their way back from the Western Oceans (西洋) may be met by pirates there who attacked with two to three hundred perahus (boats). He mentioned that in olden times a chief there found a jewelled head-dress while digging in the ground, and that "the beginning of the year is calculated from the [first] rising of the moon, when the chief put on this head-gear and wore his [ceremonial] dress". He also said the natives would "gather their hair into a chignon, and wear short cotton bajus girded about with black cotton sarongs". The description of the people may be the first known record of the Orang Laut who inhabited the region.

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