By 2016, only a thoroughly catechized conservative believed Democrats were strangling economic freedom.
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" Mr. Bloom was writing about administrators' reaction to student radicals in the 1960s, but he might as well be writing about Evergreen: "A few students discovered that pompous teachers who catechized them about academic freedom could, with a little shove, be made into dancing bears.
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Of the 98 outsiders, he catechized, took confession from, and baptized 27. In her first two years since appointment by the Synod, Nieuwoudt found 345 extra NGK members and visited 117 non-members.
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The name of Leonides' wife is unknown, but she bore at least six children after Origen.Crouzel, H. trans. A. S. Worrall, Origen (Edinburgh: T&T; Clark, 1989) Porphyry, a Neoplatonist, claims Origen's parents were pagans. Leonides catechized his children well.
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He was then elected to the position of elder of the French church in New York. In 1706, he secured passage of a bill in New York stating that slaves could be catechized. The Episcopal Church commemorates him as a "witness to the faith" on September 7.
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Transferred to the convent of Rilhafoles, he was catechized for six months. After the catechism, he became a fully different person, discovering his sacerdotal vocation. However, he did not abandoned his philosophical and satirical poetry, writing the poem Ode ao Homem Natural in 1784. It is attributed to him the satire O Reino da Estupidez.
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In his own parish he preached twice on most Sundays and also "catechized the young people" every Sabbath. His sermons often lasted two hours or more. He was a pious man and confided his shortcomings to his diary and asked for divine help to correct them. He was also a bibliophile, collecting books himself and appraising libraries for estate sales.
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Charles II would then have got rid of his bastard son, a few month only after requesting his return to London, in order to appeal to his new priest status to be catechized. Marcel Pagnol disagrees with this theory, arguing that Charles II, who made other bastard sons dukes, would certainly not have had James life- imprisoned after having recognised him.
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His zeal showed itself at once in his labours for children whom he catechized with wonderful success. On 4 June 1729 he became a boarder at the Collegio della Santa Famiglia to continue his studies under more peaceful conditions though left on 8 April 1730 to enter the novitiate of the Congregation of the Apostolic Missions. He concluded this probation on 28 May 1731.
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One of Fenwick's primary tasks was the creation of Catholic educational institutions in Boston. He established a Sunday school at the Cathedral of the Holy Cross, where Fenwick himself catechized both children and their parents. This was followed by the establishment of a co-ed day school. The cathedral was eventually enlarged, which included the construction of two classrooms in the basement for use by these schools.
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Eunice was given the symbolic name Waongote, meaning "one who is planted like an Ashe", and was instructed in the Mohawk language and customs, and catechized in the Roman Catholic religion. When she converted to Catholicism, she was baptized Marguerite. When the survivors of Deerfield learned that their captured relatives and neighbors were being held in Quebec, they began negotiations through various intermediaries to ransom them. During these years, Rev.
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Claver saw the slaves as fellow Christians, encouraging others to do so as well. During the season when slavers were not accustomed to arrive, he traversed the country, visiting plantation after plantation, to give spiritual consolation to the slaves. During his 40 years of ministry it is estimated that he personally catechized and baptized 300,000 slaves. He would then follow up on them to ensure that as Christians they received their Christian and civil rights.
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Rev. Paul Mayerhoff lived in this tent for six months in 1896 at the beginning of his Call as a Wisconsin Synod missionary to the Apache. He catechized children, learned their language, and translated parts of Luther's Small Catechism into Apache. In 1893, two Wisconsin Synod missionaries began work in Arizona at Peridot and Old San Carlos in the San Carlos Apache Indian Reservation among the Apache people. Congregations were soon established.
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On Saturday, 12th evening there was special prayers service in the Parish especially for the all the departed souls of the parish. On Sunday, 13th morning Bishop celebrated solemn Holy Eucharist. Before the Mass he catechized the children and the adults on the sacrament of Confirmation and During the Holy Eucharist bishop administrated the Sacrament of Confirmation to children of the parish. Bishop in his homily said, we need to learn the language of Jesus.
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People were again catechized, baptized, and married. Work on the iconostasis resumed and was finally completed in 2011. In 2013 Archbishop Gabriel (Chemodakov), the ruling bishop of the Canadian Diocese of the Russian Orthodox Church Outside of Russia and the rector of the parish assigned Fr. Alexis Pjawka as his assistant in Ottawa. For the past half century, the Protection of the Holy Virgin parish in Ottawa has served the Russian Orthodox community in Ottawa and southeastern Ontario.
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The Jesuits sought to 'induc[e]' indigenous peoples to settle in reductions, as opposed to their traditional modes of habitation and forms of government. This would have been a difficult assignment in the best of circumstances, coming as it did shortly after a violent rebellion. More so, because although the Jesuits would ultimately found 'dozens' of missions in the region, there were not many missionaries to go around. Nonetheless, by 1660, the Jesuits had 'catechized' around 10,000 people.
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Lucian invented the genre of the comic dialogue, a parody of the traditional Socratic dialogue. His dialogue Lover of Lies makes fun of people who believe in the supernatural and contains the oldest known version of "The Sorcerer's Apprentice". Lucian wrote numerous satires making fun of traditional stories about the gods including The Dialogues of the Gods, Icaromenippus, Zeus Rants, Zeus Catechized, and The Parliament of the Gods. His Dialogues of the Dead focuses on the Cynic philosophers Diogenes and Menippus.
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Onesimus, having not been raised in that culture, nor being a converted Puritan, rejected Mather's consolations. Mather saw his inability to convert his slave as his failure as a Puritan evangelist and head of his household, as Onesimus’ refusal was supposed to bring God's displeasure on the Mather family. Onesimus was catechized in his free time as Mather attempted to convert him to the Christian faith. Onesimus’ refusal to convert, and newfound stubbornness, led to Mather's unhappiness with his presence in the household.
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A person also inherits, or "is of",450 §1476 479 §21021 a particular patrimony or rite. Since the rite has liturgical, theological, spiritual and disciplinary elements, a person is also to worship, to be catechized, to pray and to be governed according to a particular rite. Particular churches that inherit and perpetuate a particular patrimony are identified by the metonymy "church" or "rite". Accordingly, "rite" has been defined as "a division of the Christian church using a distinctive liturgy", or simply as "a Christian Church".
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Lucian also wrote several other works in a similar vein, including Zeus Catechized, Zeus Rants, and The Parliament of the Gods. Throughout all his dialogues, Lucian displays a particular fascination with Hermes, the messenger of the gods, who frequently appears as a major character in the role of an intermediary who travels between worlds. The Dialogues of the Courtesans is a collection of short dialogues involving various courtesans. This collection is unique as one of the only surviving works of Greek literature to mention female homosexuality.
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Yet the two also catechized the faithful and preached on various saints, in the process, revitalizing the faith of the Peruvian people. Dordi served in Peru since 1980 and tended to the social needs of the Peruvian people while assisting with rural development programs and for his esteemed preaching abilities. Pope Francis gave approval on 3 February 2015 to their beatification after affirming their martyrdom, and the celebration of beatification was celebrated in Peru by Cardinal Angelo Amato on 5 December 2015. A miracle attributed to the three will be required for their eventual canonization.
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From 1935 for more than 30 years until his death, Father Sebastian worked as a missionary priest on Rapa Nui (Easter Island). At the time, he was perhaps the only non-Rapa Nui to have mastered their language. Although he celebrated Mass in Latin, he preached, heard confessions and catechized the faithful in the Rapa Nui language. He also translated popular Catholic devotions into Rapa Nui and encouraged native religious song. In 1964, he produced a history of the early activity of the French Sacred Hearts missionaries who first evangelized the island.
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Clarke's tenure at Loyola College came to an end in August 1888, when he returned to Gonzaga College to teach and perform ministerial work at St. Aloysius Church. In his later years, he remained an active preacher, delivering sermons to mark major occasions and anniversaries in Baltimore, Washington, and Philadelphia. He came to be considered an authority who was consulted on theological questions, and he catechized students, resulting in a substantial number of conversions to Catholicism. Clarke died on October 17, 1890, at Gonzaga College, and was buried in the Jesuit Community Cemetery at Georgetown.
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Benque was first settled by Maya from Flores, El Petén, Guatemala. It grew as a lumber camp on the Mopan River that flowed into the Belize River, to the coast at Belize Town. The Mayas had been catechized by Spanish Catholic missionaries, leading to the predominance of the Catholic church in Benque, which holds the earliest Baptismal records in Cayo District from Jesuit Fr. Bavastro in May 1865. In 1877 the town was served by Manuel Ignacio Santa Cruz Loidi, a Basque priest and military leader in the unsuccessful effort to defeat the liberals in Spain's Third Carlist War.
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He wrote a number of works to propagate the Catholic faith and also catechized others in ways contrary to the laws of the country. While serving as the pastor at a parish in Tecolotlán, he began to promote greater devotion to the Sacred Heart of Jesus through his preaching, his personal example, and his great devotion to the Eucharist. His fervency was so pronounced that he became known as the "Madman of the Sacred Heart." He was known to work tirelessly for the care of the sick in his parish, and he often spent several hours hearing confessions of his parishioners.
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Following the Second World War, the Soviets entered further into Europe and forced the Ukrainian Greek Catholic Church underground. In all of the Soviet-controlled territories only a single Basilian monastery was left open, in the Polish capital of Warsaw. Nonetheless, the Order survived among the Ukrainian diaspora in the free world (and in communist Yugoslavia where the regime was relatively benign) and in Ukraine itself where the monks secretly prayed and catechized. After the collapse of the Soviet Union, the Order was reestablished in independent Ukraine and other Central and Eastern European countries such as Hungary, Romania, and Slovakia.
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Basil Moreau in a stained glass window in Stinson-Remick hall at the University of Notre Dame In 1823, he became professor of philosophy at the minor seminary of Tessé. Then in 1825 he taught at St Vincent Seminary and later became the vice-rector and spiritual director."Bl. Basil Anthony Mary Moreau (1799-1873)", Vatican News Service As most of the pastors and teachers in France before the Revolution were priests and religious forced into exile, by the 1820s most of the nation was ill- catechized, illiterate, and without benefit of the sacraments. Restoration of the Church was the principal theme and work of Fr. Moreau's life.
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With the overwhelming victory of the rebels, led by Antônio de Sousa Neto, the separatist idea took shape. At night ideological questions were revised and Lucas de Oliveira and Joaquim Pedro, ardent republicans, catechized Neto, arguing that there was no other way out but to embark on the path of independence and that there was no other popular desire but desire of freedom, of abolition of slavery and of democracy under the republican system. Neto came to sympathize with the idea but resisted before a probable disapproval of his peers. He thought that such a proclamation of a new Republic should start from Bento Gonçalves, the great commander of all rags.
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Around 1843 the region was inhabited by Caiuás and Guarani Indians, entrusted to catechesis of Friar pacific of Monte Falco, brought from Italy by Antonina Baron, owner of extensive land grants in northern of Paraná and southern of São Paulo. José Teodoro de Souza, who years earlier had been interested in the lands, recorded in 1856 a possession that was beginning in Salto Grande's waterfall in the river Paranapanema, and went to the mouth of the river Tibagi.Em then promoted the local population with white and catechized Indians, for use in agricultural work. Thus was born the village of Salto Grande do Paranapanema, on a small column on the banks of the Paranapanema and Rio Novo rivers.
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The Spanish settlers established the first encomienda system, under which natives were distributed to Spanish officials to be used as slave labor. On December 27, 1512, under pressure from the Roman Catholic Church, Ferdinand II of Aragon issued the Burgos' Laws, which modified the encomienda into a system called repartimento, aimed at ending the exploitation. The laws prohibited the use of any form of punishment toward the indigenous people, regulated their work hours, pay, hygiene, and care, and ordered them to be catechized. In 1511, the Taínos revolted against the Spanish; cacique Urayoán, as planned by Agüeybaná II, ordered his warriors to drown the Spanish soldier Diego Salcedo to determine whether the Spaniards were immortal.
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The French government continued to work for the removal of the Church from the educational system, which left many Catholics without a place to be educated or catechized. It was out of this environment that Moreau and a fellow priest came forward to form what is now the Congregation of Holy Cross. On July 15, 1820, a priest of the Diocese of Le Mans, Jacques-Francois Dujarié, brought together a group of zealous men to serve the educational needs of the people in the French countryside."History", Congregation of Holy Cross Fr. Dujarié named this group the Brothers of St. Joseph, but at the time none of the men were vowed religious and the group had no formal recognition from the diocesan bishop.
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In this treaty, the boundaries of the Amazon range from the Madeira River to the central Mamoré River, to the mouth of the Madeira, and straight to the bank of the Javari River, bounded by the Amazon River. The first village of Tonantins was founded by the Carmelite missionary Frei Matias Diniz, who was settled by the Caiuvicenas natives, and murdered by rival indigenous from a tribe called Tonantins, which gives the name of the municipality and where today it is known as the district of São Francisco. The village was reborn between 1774 and 1775 by a Lord called Sampaio, who gathered with him the indians of the Caiuvicenas, Passés and Tikunas tribes. On the way, they were catechized by others who came on expeditions, thus building churches and a school.
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Some surviving copies of his writings are in fact in Coptic, though scholars differ as to whether he himself wrote them in Coptic originally (which would make him the first patriarch to do so), or whether these were translations of writings originally in Greek. Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below, imitating the ritual of Christian baptism. He sent for the children and discovered that one of the boys (Athanasius) had acted as bishop. After questioning Athanasius, Bishop Alexander informed him that the baptisms were genuine, as both the form and matter of the sacrament had been performed through the recitation of the correct words and the administration of water, and that he must not continue to do this as those baptized had not been properly catechized.
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Critics argued that the Half-Way Covenant would end commitment to the Puritan ideal of a regenerate church membership, either by permanently dividing members into two classes (those with access to the Lord's Supper and those with only baptism) or by starting the slippery slope to giving the unconverted access to the Lord's Supper. Supporters argued that to deny baptism and inclusion in the covenant to the grandchildren of first generation members was in essence claiming that second-generation parents had forfeited their membership and "discovenanted themselves", despite for the most part being catechized churchgoers. Supporters believed the Half- Way Covenant was a "middle way" between the extremes of either admitting the ungodly into the church or stripping unconverted adults of their membership in the baptismal covenant. At least in this way, they argued, a larger number of people would be subject to the church's discipline and authority.
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Peter Claver ministering to African slaves at Cartagena To minister to newly arrived African slaves, Alonso de Sandoval (1576–1651) worked at the port of Cartagena de Indias. Sandoval wrote about this ministry in De instauranda Aethiopum salute (1627), describing how he and his assistant Pedro Claver, later canonized, met slave transport ships in the harbour, went below decks where 300–600 slaves were chained, and gave physical aid with water, while introducing the Africans to Christianity. In his treatise, he did not condemn slavery or the ill-treatment of slaves, but sought to instruct fellow Jesuits to this ministry and describe how he catechized the slaves. Rafael Ferrer was the first Jesuit of Quito to explore and found missions in the upper Amazon regions of South America from 1602 to 1610, which belonged to the Audiencia (high court) of Quito that was a part of the Viceroyalty of Peru until it was transferred to the newly created Viceroyalty of New Granada in 1717.
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