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"caravanserai" Definitions
  1. in the past, a place where travellers could stay in desert areas of Asia and North Africa
  2. (formal) a group of people travelling together

519 Sentences With "caravanserai"

How to use caravanserai in a sentence? Find typical usage patterns (collocations)/phrases/context for "caravanserai" and check conjugation/comparative form for "caravanserai". Mastering all the usages of "caravanserai" from sentence examples published by news publications.

At first he called the business Caravanserai, the word for Silk Road merchant hostels, but he simplified it after getting too many blank stares.
He relishes the odd details of Syrian life: the old khan (or caravanserai) that used to be a lunatic asylum, the tea Syrian migrants have brought back from Argentina, the delightful word gommaji (an amalgam of Italian and Turkish), meaning a man who repairs punctures.
And they fear, says Mark Leonard of the European Council on Foreign Relations, that over time those actors could exploit its weaknesses, imposing conditions that peel Britain away from Europe's foreign-policy caravanserai and leave it in a position similar to that of Turkey: a semi-European player with unpredictable foreign entanglements.
Multani Caravanserai and Bukhara Caravanserai Multani Caravanserai A restaurant in the caravanserai Multani Caravanserai was established in the 14th century. It is opposite to the Bukhara Caravanserai. www.advantour.com/azerbaijan/baku/ \- Bukhara Caravanserai Now Multan is the name of the city in Pakistan. The merchants and Zoroastrians from India harnessed this caravanserai as a stop.
Sokollu Mehmet Pasha caravanserai is a 16th-century caravanserai in Payas, Turkey.
The caravanserai in Izadkhast The Izadkhast Caravanserai is an ancient caravanserai or roadside inn where caravaners and travelers rested and recover during their journeys. The Izadkhast Caravanserai is one of 25 caravanserais on the UNESCO List of Persian Caravanserai. It was selected from hundreds of caravanserais from all over Iran under the name of Persian Caravanserais.
Swift development of trade in the Middle Ages enhanced importance of caravanserai existing in the territory of Azerbaijan at that time and favored construction of new ones. Generally caravanserai were built in form of castles with one gate, closing of which made them impregnable during dangerous incidents. “Caravanserai” historical complex in Sheki is two magnificent caravanserai which reached present days and traditionally named “Yukhary” and “Ashaghy” caravanserai, which means “Upper” and “Lower” Caravanserai in translation from Azerbaijani into English. Construction of these caravanserai is dated back to the 18th-19th centuries AD.
The Safavid Caravanserai of Bisotun is a caravanserai located in Bisotun in Kermanshah Province, Iran. This caravanserai was listed as an Iranian national heritage on August 4, 1974. The caravanserai of Bisotun was constructed by order of Shah Abbas I. There is an inscription from Shah Suleiman.
The Sa'd al-Saltaneh Caravanserai (سعد السلطنه) is a large Caravanserai located in the city of Qazvin in Qazvin Province of Iran. Built during the Qajar era, the caravanserai is one of Persia's best preserved urban caravanserais. The builder (patron) of this large caravanserai was a person by the name Sa'd al-Saltaneh Isfahani (آقا باقر سعد السلطنه اصفهاني), for whom the caravanserai is named after. The caravanserai is built on a square plan, has 4 iwans facing a courtyard.
Orbelian's Caravanserai; also Selim Caravanserai Vardenyats Mountain Pass; also Selim Mountain Pass Orbelian's CaravanseraiOrbelian's Caravanserai (; also known as Sulema Caravanserai and Selim Caravanserai, ), is a caravanserai in the Vayots Dzor Province of Armenia. It was built along the Vardenyats Mountain Pass (also known as the Selim Mountain Pass) in 1332, by prince Chesar Orbelian to accommodate weary travelers and their animals as they crossed from, or into, the mountainous Vayots Dzor region. Located at the southern side of Vardenyats Mountain Pass at a height of 2410 meters above sea level, Orbelian's Caravanserai is the best preserved caravanserai in the entire country. Ruins of a small chapel may still be seen adjacent to the vestibule, across the road from a spring.
Köşk Mescit in Suluhan caravanserai, Ankara. Suluhan is a historical caravanserai (han) in Ankara, Turkey. It is also called the Hasanpaşa Han.
The shape of the caravanserai building is square and surrounded by balconies and cells, and the portal is convex. The caravanserai has an octagonal courtyard as well as. The bulk of the architectural composition of the caravanserai has been formed by a variety of arches situated around the inner courtyard.www.advantour.com/azerbaijan/baku/ \- Bukhara Caravanserai In the year of 1964, the Bukhara Caravanserai underwent restoration works and as a result of this process, the caravanserai building was separated from its annexes built earlier which made available to see the national monument on the background of the surrounding buildings.
Restaurant in the caravanserai The caravanserai building houses a restaurant which serves Azerbaijan national cuisine.Museums, Reserves, Galleries of Baku — National Tourism Promotion Bureau, 2017.
Unlike the lower caravanserai, the upper caravanserai isn't used as a hotel. It attracts tourists as a historical and architectural monument and local sightseeing.
The caravanserai was built in 1681 on a hill. It is known as Garghabazar caravanserai as it was built in Garghabazar village. The historic monument is sometimes referred as Shah Abbas caravansary. The architect of the monument is unknown, since inscription on the caravanserai is destroyed.
The Small Cravanserai in Baku, Azerbaijan has a square shape and an inner quadrangular courtyard with cut corners. This caravanserai was built in the 12th century. There is a long balcony which surrounds the building of the caravanserai. The north and south entrances of the caravanserai are portal- shaped.
The main entrance portal of the caravanserai Ağzıkara Han is a historic Seljuk-era caravanserai in Turkey. It is located in the Ağzıkarahan village in the province of Aksaray.
Rüstem Pasha Caravanserai () is a caravanserai located in Ereğli, Konya, Turkey, commissioned by Ottoman statesman and grand vizier Rüstem Pasha and built by court architect Mimar Sinan in 1552.
Bukhara Caravanserai Bukhara Caravanserai was erected in the late 15th century over a trade route passing through the Shamakhi Gates of the fortress. It is close to the Maiden Tower. The caravanserai was harnessed as a hotel, basically catering to merchants of Central Asia.Museums, Reserves, Galleries of Baku — National Tourism Promotion Bureau, 2017.
270px “Lower” caravanserai has a rectangular shape with a large inner yard in the centre of which is located a pool. Total area of the caravanserai is 8000 m2 and dimensions are 55x85 meters. Four entries led to the yard from all four corners of the buildings. There are 242 rooms in the lower caravanserai.
The caravanserai is a two-storied structures, square in plan, with a 16-sided courtyard and a water pool. Only two caravanserais have been built with circular towers. One of these is the Zeinodin Caravanserai and the other, in a ruined state, is near Esfahan. This caravanserai has withstood inclement weather as it was initially well built.
The fortresses in the area are: The Moa Fort and Caravanserai at the east end of the nominated site are close to the Jordanian border, and are built of dressed limestone. The fort overlooks the caravanserai located in the plains. The surviving fort walls are only of height, and of height in the case of caravanserai. Ruins of a well laid out water system sourced from underground springs and feeding the bathhouse through a canal to the caravanserai also exist at the site.
Outer wall of the caravanserai. The caravanserai is a two- story building with thick walls around a rectangular courtyard of . The building's outside dimensions are . It is built in rubble masonry and with gathered stones.
In the 19th century, it was also used as a caravanserai.
Large area of agricultural land formed in terraces surround this caravanserai.
The Mughal Sarai is a caravanserai located in Surat, Gujarat, India.
The Nadir Divan-Beghi Madrasah was initially erected as a caravanserai. At the inauguration ceremony Imam Quli Khan unexpectedly proclaimed the supposed caravanserai is to be a madrasah. So Nadir Divan-Beghi was obliged to rearrange the caravanserai by adding on to the front the loggias, the portal (Aywan) and angular towers. He also constructed an additional storey with cells.
The caravanserai was commissioned by Öküz Mehmed Pasha, who served as Governor of Ottoman Egypt and Grand Vizier. It was constructed between 1615 and 1618. Constructed in the form of a fortress to meet the needs of the time, the caravanserai was used as customshouse. The Directorate of Foundations started the renovation of the almost-ruined caravanserai in 1954 that continued until 1966.
Caravanserai of Agha Gahraman Mirsiyab () is an 18th-century Azerbaijani caravanserai located in Shusha, Karabakh region of Azerbaijan about 350 km from the capital Baku but is currently under control of Armenian forces since the occupation of Shusha on May 8, 1992. The caravanserai was located on intersection of Uzeyir Hajibeyov and Mirza Fatali Akhundov streets. It now lies in ruins.
The caravanserai is in Payas town, İskenderun ilçe (district) of Hatay Province at . It is easily accessible from Turkish state highway which connects İskenderun to North. There is also a castle to the west of the caravanserai.
Maxime Siroux told about that caravanserai in his book named "Caravanserails d'Canada ".
The caravanserai consisted of counters from the shopping street that did not have direct communication with the courtyard. However, it is believed that there used to be a functioning Madrasah nearby which was part of the Jameh (Juma) complex and the rooms of the caravanserai were considered for students studying in Madrasah.www.icherisheher.gov.az Small caravanserai The caravanserai now features an "Art garden" which includes art galleries, several workshops of artisans and a restaurant of both national and European cuisines. Each room of the monument has been decorated by a different Azerbaijani artist.www.icherisheher.gov.
Plan and cross-section of the caravanserai According to its architectural style, Garghabazar caravanserai is similar to architectural traditions of Albanian period. The plan and architectural style of the caravanserai is made obedient to the general design by solving centered axis symmetrically. It consists of two large-sized camel stalls, two small rooms for guards on the right and left sides, 6 square-shaped rooms for caravanserai owner and merchants. The importance of these rooms is also reflected in the fact that they are built at the highest point of relief.
Caravanserai is the fourth studio album by Santana, released on October 11, 1972.
The Sangi Caravanserai (stone caravanserai) is an ancient roadside inn, constructed in Safavi-era and was converted into a restaurant in the 1990s. It's a single story stone building that has four iwans (porches) and a ceiling that is arcuate.
The Öküz Mehmed Pasha Caravanserai (; ALA-LC: ) is a caravanserai located in Kuşadası, Aydın Province, western Turkey, built by Ottoman statesman and military commander "Öküz" Mehmed Pasha (died 1619). After its renovation, the building is used as a hotel today.
There are two-sided open entries of the caravanserai placed on the same axis. Entrance to the caravanserai is possible with offshore streets related with sea trade and with a part where trade highway located. It is in square form by its interior structure plan. Internal area of the caravanserai is octahedral and it consists of a yard which is surrounded by balconies, where several rooms are located.
Caravanserai debuted at number 8 on the pop charts, despite not spawning a hit single.
Ganjali Khan Caravanserai The caravanserai is located on the east side of the Ganjali Square. Its portal bears a foundation inscription from 1598 composed by calligrapher Alireza Abbasi. The plan of the caravanserai is based on the four-iwan typology, with double-story halls centered on tall iwans enveloping four sides of an open courtyard. There is an octagonal fountain at the center of the courtyard which is chamfered at the corners.
Like caravanserai in the Muslim world (Kyrgyzstan's Tash Rabat caravanserai depicted), Assyrian road stations were purpose-built structures providing shelter and supplies for long-distance travellers. However, unlike the caravanserai, the Assyrian stations were exclusively for official use. To support the communication system, governors of the empire maintained a series of stations in their provinces at regular intervals along the king's road. In Assyrian they were called bēt mardēti ("house of a route's stage").
The Tabard Inn, Southwark, London, around 1850 Facade of the Sultanhani caravanserai in Turkey Aerial view of Zein-o-din caravanserai near Yazd, Iran, one of a few circular caravanserai. Inns in Europe were possibly first established when the Romans built their system of Roman roads two millennia ago. Many inns in Europe are several centuries old. In addition to providing for the needs of travelers, inns traditionally acted as community gathering places.
A hotel room inside the caravanserai. In 1968, the renovated caravanserai opened as a hotel of the French Club Med. Since 1978, the Öküz Mehmed Pasha Caravaserai is run by Club Caravanserail. The hotel features 55 beds in 25 rooms and a suit room.
Baba Ghodrat Caravansarai () is a caravanserai related to the Qajar dynasty and is located in Mashhad.
Caravanserai – is a historical monument in Sheki, a part of which is used as a hotel.
Rawat Fort derives is named from the Arabic word Rabat (), meaning caravanserai - an inn for caravans.
Mughal Serai is a caravanserai situated at village Shambhu on Sher Shah Suri Marg, near Rajpura at .
The Izadkhast caravanserai roadside inn stands alone in this valley, in the middle of a rocky field.
Close to the mosque was a bazaar (market). The word katra means caravanserai while masjid means mosque.
A view of the courtyard with the scuipture of Oltu stone prayer beads and jewellery shops in the background. Rüstem Pasha Caravanserai (), also known as Taşhan, is a caravanserai located in Yakutiye district of Erzurum, eastern Turkey, built by Ottoman statesman and grand vizier Rüstem Pasha in 1561.
Rüstem Pasha Caravanserai () is a caravanserai located in Edirne (formerly Adrianople in English), northwestern Turkey, commissioned by Ottoman statesman and grand vizier Rüstem Pasha and built by court architect Mimar Sinan in 1561. The building is used today as a hotel with 110 rooms after two years of redevelopment.
After its refurbishment, it has operated as an inn. A similarly built caravanserai near Esfahan is in ruins.
Rüstem Pasha Caravanserai is located on Menderes Street at Fevziye neighborhood in Yakutiye district of Erzurum, eastern Turkey.
Karvansara is a town in the Gegharkunik Province of Armenia. The name derives from caravanserai (Turkish for "inn").
The mosque was built in a rocky hill located in the center of the village. A caravanserai built in the same year is located in the southern part of the village. According to an architectural analysis of the caravanserai and the mosque, both of them were built by the same architect.
Currently, the caravanserai is a private property and its rooms have been rented to touristic souvenir shops and taverns.Beyaz gazete newspaper However it is planned to restore the building and transform it to a museum.MUĞLA – Anadolu Agency (April 15, 2017). Caravanserai to become expropriated amid alcohol debate, Hürriyet Daily News.
The residential area, industrial workshops, big monumental caravanserai and bazaar squares were discovered in the period of Shahristan III.
Now the Multani Caravanserai houses a restaurant of Azerbaijani cuisine.Museums, Reserves, Galleries of Baku — National Tourism Promotion Bureau, 2017.
Khan al- Ahmar ("The Red Inn") means "Red Caravanserai", where khan is an originally Persian word for caravanserai. The "red" part of the name comes from the red colour given off by the iron-oxide-tinged limestone forming the red-brown hills of the area on the road descending from Jerusalem to Jericho.
Garghabazar caravanserai () is a historic monument of XVII century. It is located in Garghabazar village, of Fuzuli District, in Azerbaijan.
The structure of this caravanserai belongs to Sasanian era, and restorations took place in Seljuk, Safavid and Qajar eras. Its current form belongs to Safavid era. This caravanserai is situated on the ancient rout from Ray to Isfahan. The structure of this caravansarai is in Seljuki four-iwan form and is 12000 square meters wide.
Icon of St. Euthymius The Laura of Euthymius was a laura in the present-day West Bank founded by Saint Euthymius the Great (377–473) in 420. After its final abandonment in the 13th century, it was repurposed as a caravanserai and became known as Khan el-Ahmar, the Red Caravanserai, khan being an originally Persian word for inn or caravanserai. It shouldn't be confused with the nearby Khan al-Hatruri, better known to visitors as the Good Samaritan Inn, which sometimes also used to be called Khan al-Ahmar.
The caravanserai was restored several times in the history, the latest being in 1996. Today, it is in a good condition.
Khan al-Umdan (: "Caravanserai of the Pillars" or "Inn of the Columns", also known as Khán-i-'Avámid) is the largest and best preserved caravanserai in Israel.Vilnay, 1963. Located in the Old City of Acre, it is one of the prominent projects constructed during the rule of Ahmed Jezzar Pasha in Galilee, under the Ottoman era.
Covers of rooms and domes of balconies are in pointed form. The rooms in the corner are completed with little domes. Entrances to the monument are finished with portals bulging at height of the caravanserai and with deep niches at the level of the first floor. The caravanserai is protected from southeast side with whole corner towers.
Miller, in 1838, mentioned the big caravanserai which hosted around 100 guests and their transport animals. The Caravanserai had big halls of Armenian seraphs. One of the most famous inns that still exist nowadays is the Haraqija Inn, located near the Hadumi mosque. The inn still serves as a restaurant and can host around a hundred people.
Adanadan page Some sources give 1693 as the construction date. But it is certainly not later than 1704; because it was mentioned in a firman by the sultan Ahmet III in 1704. The architect was Mehmet Aga. On 10 June 1712 the caravanserai was restored and a guard team of 50 soldiers were appointed to the caravanserai.
It is not known if Sinan actually supervised the construction. According to the inscription of the caravanserai, it was completed in 1574.
Khan al-Rastan was visited in 1745 by Edward Pococke who described it as a "huge fortified caravanserai" that was decaying rapidly.
The Koza Han () is a historic caravanserai (han) in Bursa, Turkey. It is located in the heart of the city's historic market district.
The Stari Han () is a former caravanserai in Kremna, Užice municipality, southwestern Serbia. It was listed as a Cultural Monument of Exceptional Importance.
On a peninsula close to the closed border with Armenia, and currently within a military zone, near the village of Sürmeli, stands the ruins of the medieval city of Surmari, with a citadel whose surviving walls date from 1224. A ruinous 13th century Armenian caravanserai known as the "Caravanserai of Zor" is another historical structure near Iğdır.Caravansarai of Zor. VirtualAni.org.
The purpose of the caravanserai was to provide accommodation for merchants traveling to nearby Aleppo, and for the pilgrims on the wat to Mecca. The caravanserai is a rectangular plan building about .Historivcal cities page In addition to trade section, it has many units such as a mosque, a hammam, a madrasa etc. Thus, some sources call it a külliye, a building complex.
Pambak (, also Romanized as P’ambak) is a village in the Gegharkunik Province of Armenia. There are churches, a caravanserai, and cemeteries in the village.
Tash Rabat is a well-preserved 15th century stone caravanserai in At Bashy district, Naryn Province, Kyrgyzstan located at an altitude of 3,200 meters.
The fondouk of the French is a caravanserai located in the medina of Tunis in the old franc1 district. It is near Bab El Bhar.
Built at the same time as the castle in the bazaar, there is also a small Ottoman caravanserai built by Suleiman's mother Ayşe Hafsa Sultan.
A map from a 1906 Baedeker travel guide designates the area as "Tell Habesh or Reshîdîyeh". It shows a mill and a Khan (a Caravanserai).
The Zein-o-Din Caravanserai (زين الدين) is located in Zein-o-din, Yazd, Iran. The caravanserai dates to the 16th century and is situated on the ancient Silk Road. It is one of 999 such inns that were built during the reign of Shah Abbas I to provide facilities to travelers. Of these, Zein-o-din is one of two caravanserais built with circular towers.
Both were not really damaged by the earthquake. The summer pavilion was already severely ruined before the earthquake and it did not really damage it. The old caravanserai had been abandoned long ago, and some of its parts had already collapsed before the earthquake. In fact, it damaged this caravanserai very little compared to the average situation in Arg-e-Bam, Bam and the villages further east.
The only entrance to the caravanserai is at the rectangular vestibule adjacent to the main hall of the structure. It has a gabled stone shingle roof that rests on three arches. On the eastern side, these arches rest upon the edges of the windows. The southern wall of the vestibule and the entry wall façade are the few locations in the caravanserai where there is any ornamentation.
He built a large caravanserai called the Wikala al- Farrukhiyya or Khan al-Farrukhiya for the Hajj pilgrims who assembled in Nablus.Doumani, 1995, p. 24 According to a description of the building by Turkish traveler Evliya Çelebi, Farrukh's caravanserai was "huge" and "similar to a castle and it has 150 rooms". It became one of Nablus's main commercial properties at least until the mid-19th century.
The mosque of the caravanserai was probably built in the place of the Sasanian fire temple and there are no decorations in it. There are a number of structures around the caravanserai as a collection including two Ab anbars behind the western side and close to the bathroom, a brick furnace, a dam, and a graveyard in the south-western side in which the graves are covered with bricks and that goes back to the Islamic era. There is a brick-clay-made structure in the form of a fort 500 meters east of the caravanserai which has only one entrance gate and its structure goes back to the Qajar era.
The caravanserai consists of two inter-related four Iwan planned courtyards, famous for owning some of the most diverse and beautiful brick decorations in Iranian architecture.
The former is connected to the "Bazaar of Vizir" of the city. There are also two smaller courtyards in the east and west of the Caravanserai.
Amin al-tojar Caravansarai () is a caravanserai related to the Qajar dynasty and is located in Kashmar. This Caravansarai is opposite the Jameh Mosque of Kashmar.
Amin al- tojar Caravansarai is a caravanserai related to the Qajar dynasty and is located in Kashmar. This Caravansarai is opposite the Jameh Mosque of Kashmar.
Arayi (); formerly known as Bazarjik and Ara, is a village in the Aragatsotn Province of Armenia. It is home to a ruined caravanserai dating back to 1213.
Interior arcade and chambers of the Dayahatyn caravansaray. Dayahatyn caravanserai, with an adobe brick foundation and high-quality burnt brick structure on top, has a typical caravanserai- style square plan. It is enclosed by fortress walls of 53 metres long at each side with a round tower at each corner. Two mutually perpendicular axes are marked by projections and arches in the inner yard and medium towers on the outer wall.
He was the first European making a note on the caravanserai. In 1887, Leo Evgrafovich Dmitriev drew a picture of the caravanserai from the river side. Dayahatyn has its first photograph taken by Mikhail Chernyshevsky in 1899 and was first examined in 1920s by Alexander Marushchenko who laid the foundations of Turkmenistan archaeology. The first detailed study of Dayahatyn was carried out in 1950 by Anna Maksimovna Pribytkova, an architectural historian.
Its Lalbagh Fort was an elaborately designed complex of gardens, fountains, a mosque, a tomb, an audience hall (Diwan-i-Khas) and a walled enclosure with gates. The Great Caravanserai and Shaista Khan Caravanserai in Dhaka were centres of commercial activities. Other monuments in the city include the Dhanmondi Shahi Eidgah (1640), the Sat Gambuj Mosque (c. 1664–76), the Shahbaz Khan Mosque (1679) and the Khan Mohammad Mridha Mosque (1704).
Historical Sites in Marmaris. Retrieved April 17, 2017. was constructed to serve as headquarters.Traveltovisit page Following the conquest of the island, the building was transformed into a caravanserai.
The caravanserai was constructed in the XV century. According to the sources, it was built by Shirvan Khalilullah I and was used by Gasim bey and his followers.
Being in the middle of a desert, the caravanserai attracts numerous desert lovers. The main tourist attractions of the area are off-road driving, astronomy and camel riding.
Shahreza is located 508 km south to Tehran and about 80 km south west to Isfahan and Zard Kooh mountain chain runs from north-west to south-east of the city, enjoying a cold climate. It is an old city which was first named Qomsheh, but later on its name was changed to Shahreza due to the existence there of the shrine of Shahreza. The most important tourist attractions are: Mahyar caravanserai, Shah Reza caravanserai, the Shah Ghandab caves, located south-east of Shahreza, the Poodeh mosque, and Shahreza Imamzadeh. Other tourist attractions include the Amin Abad caravanserai, a Safavid dynasty structure in Amin Abad, a village 42 km south of Shahreza.
Nallıhan is named after a caravanserai on the ancient Silk Road to the Orient next to the river Nallı. There has been a settlement here for thousands of years.
The caravanserai is considered one of the best examples of Seljuk architecture in Turkey. Covering an area of 4,900 square meters, it is the largest medieval caravanserai in Turkey. The khan is entered at the east, through a pishtaq, a 13-m-high gate made from marble, which projects from the front wall (itself 50 m wide). The pointed arch enclosing the gate is decorated with muqarnas corbels and a geometrically patterned plaiting.
The Izadkhast Caravanserai is located in Izadkhast in Fars Province central Iran. It was a caravanserai or roadside inn on the ancient Silk road and served caravaners and travelers to rest and recover during journeys. It is situated in the historical complex of Izadkhast, lying in a natural low basin looking onto the Izadkhast castle situated in the high bedrock. Its construction dates to the early 17th century during the reign of the Shah Abbas.
The caravanserai was restored by the Payas municipality (now a branch of İskenderun municipality) between 2011 and 2013. The municipality won for this project the ÇEKÜL (Protection and Promotion of the Environment and Cultural Heritage) award.Realestate page After the restoration, the caravanserai was put into use. The western part of the complex is dedicated to the shops just like the traditional usage while the eastern part is now used by the municipality offices.
Completion of the main body Caravanserai relates to 1842. Some of the rooms of the upper floor were completed earlier, and in December 1841 they had already placed Chancellery of Bashkir-mesheryak army commander. Construction of the mosque and the minaret was completed in 1842 (according to other sources - in 1844) year. Took a long time interior of the mosque and minaret exterior cladding tiles. Total construction cost Caravanserai (in February 1845) was 84,295 rubles.
The caravanserai measures thirty-one and a half by twenty-three meters. It has a small domed mosque at one corner that measures five and a half by five meters.
Known as Zazadin Han, the caravanserai bears two inscriptions: one naming Köpek as founder and dated 1235-36, the other indicating the patronage of both Kayqubad I and Kaykhusraw II.
A slight supercumbent was added to the western facade of the building that created an office room for the caravanserai manager over the barrel vaulted entrance, which became a bit longer.
At its height, the route included cities, Qanat irrigation systems, fortresses, and caravanserai. Vestiges of these works are still visible, and demonstrate the use of the desert for commerce and agriculture.
Aghnjadzor (; also Romanized as Agndzhadzor; formerly Akhkend and Aghkend) is a village in the Vayots Dzor Province of Armenia. One kilometer north of the village is the site of the notable Lernantsk Caravanserai, appearing east of the road like a half-buried Quonset hut. It was built at approximately the same period as the Selim Caravanserai but is smaller in size and more crudely built. Four km north are the ruins of Kapuyt Berd ("Blue Fortress").
In the 11th century, it was transformed into a caravanserai with fascinating brick-structures, providing shelter for not only caravans but also elites during their long journeys. The integrity of Dayahatyn acts as a typical example showing the mastering skill of Seljuk architects on brickworks during the 11th and 12th centuries. Because of its artistic excellence, Dayahatyn is regarded as one of the most valuable and the finest example of caravanserai structure extant in the Central Asia.
In Anatolia, the Ottomans inherited a network of caravanserai from the Selçuk Turks who preceded them. The administration and tax-gathering of the empire mandated an interest in ensuring the safety of couriers and convoys and (by extension) of merchant caravans. The caravanserai network extended into the Balkans and provided safe lodgings for merchants and their animals. The Jelali revolts of the 16th and 17th centuries did much to disrupt the land-transport network in Anatolia.
The Büyük Valide Han () is the largest historic han (caravanserai) in Istanbul, Turkey. It was founded in 1651 by Kösem Valide Sultan, the mother of the Ottoman sultans Murat IV and Ibrahim.
As the caravanserai is located away from the city, the noise level is minimum and the night skies are clear and star studded. An amateur astronomer conducts astronomy lectures on the rooftop.
The caravanserai, locally known as "Taşhan" for "stoney commercial building", today houses around hundred workshops and souvenir shops. Many of which sell prayer beads, rings and necklaces, made of local Oltu stone.
There are four World Heritage Sites in the region, including the Sundarbans, the Somapura Mahavihara, the Mosque City of Bagerhat and the Darjeeling Himalayan Railway. Other prominent places include the Bishnupur, Bankura temple city, the Adina Mosque, the Caravanserai Mosque, numerous zamindar palaces (like Ahsan Manzil and Cooch Behar Palace), the Lalbagh Fort, the Great Caravanserai ruins, the Shaista Khan Caravanserai ruins, the Kolkata Victoria Memorial, the Dhaka Parliament Building, archaeologically excavated ancient fort cities in Mahasthangarh, Mainamati, Chandraketugarh and Wari-Bateshwar, the Jaldapara National Park, the Lawachara National Park, the Teknaf Game Reserve and the Chittagong Hill Tracts. Cox's Bazar in southeastern Bangladesh is home to the longest natural sea beach in the world with an unbroken length of 120 km (75 mi). It is also a growing surfing destination.
The former became a powerful regional center rivaling Damascus and until today contains many architectural works commissioned by al-Jazzar, such as its walls, the el- Jazzar Mosque and the Khan al-Umdan caravanserai.
General Census of Population and Housing 2004. Syria Central Bureau of Statistics (CBS). Rif Dimashq Governorate. Khan al-Shih is named after a caravanserai (khan) that existed in the town during the Ottoman era.
There are special sewer lines in both halls of the caravanserai where camels were kept. This proves once again that in the Karabakh monarchy, sewage issues were still very much focused since ancient times.
Sadunts (; until 1978, Karvansara and Karavansara, formerly Amre Taza) is a town in the Aragatsotn Province of Armenia. The prior name derives from caravanserai (Turkish for "inn"). The town is mostly populated by Yezidis.
Syria Central Bureau of Statistics (CBS). Aleppo Governorate. The village is built on a hill located just east of the Queiq River. It is known for its historical caravanserai which dates back to 1189.
Hafsa Sultan Caravanserai () is a 16th-century caravansarai in Marmaris ilçe (district) of Muğla Province, southwestern Turkey. It is situated to the north of the Marmaris Castle and the harbor Time to stop page at .
Julius Rudolph Ottomar Freiherr von Minutoli (30 August 1804, Berlin – 5 November 1860, Khaneh Zanian Caravanserai, near Shiraz, Persia) was a Prussian chief of police, diplomat, scientist, and author, as well as a gifted draughtsman.
A medieval gateway in Khan al-Khalili. Khan el-Khalili is an ancient bazaar, or marketplace adjacent to the Al-Hussein Mosque. It dates back to 1385, when Amir Jarkas el-Khalili built a large caravanserai, or khan. (A caravanserai is a hotel for traders, and usually the focal point for any surrounding area.) This original carvanserai building was demolished by Sultan al-Ghuri, who rebuilt it as a new commercial complex in the early 16th century, forming the basis for the network of souqs existing today.
Ottoman cannon at Al Mina site At the beginning of the 19th century though, another boom period set in: in 1810 a Caravanserai was constructed near the former palace of Emir Younes Maani and the marketplace area: Khan Rabu. A Khan was "traditionally a large rectangular courtyard with a central fountain, surrounded by covered galleries". Khan Rabu (also transliterated Ribu) soon became an important commercial center. A few years later, the former Maani Palace and military garrison was transformed into a Caravanserai Khan as well.
When Çelebi visited Belgrade in 1661, he counted 21 khans and 6 caravanserais. The largest was the Caravanserai of Sokollu Mehmed Pasha which had "160 chimneys", while some of the larger ones even had harem sections.
File:Interior of 17th-Century Caravanserai Zein-o-din - Central Iran - 01 (7427966618) (2).jpg File:Caravanserai Zein-o-din, Yazd, Iran (1258980292).jpg File:Caravanserai Zein-o-din, Yazd, Iran (1258978496).jpg File:Caravanserai Zein-o-din, Yazd, Iran (1258137889).
There are Palace of Shaki Khans (inscribed in UNESCO’s World Heritage List) dating back to the XVIII century, Tower fortress, minaret of Gileyli mosque, Lower Caravanserai belonging to the XVIII-XIX centuries, Upper Caravanserai, Aghvanlar baths dating back to the 19th century in the city. "Gavur" fortress belonging to VI century, Gudula fortress of the Middle Ages, Aghcagala Mosque in Aydinbulag village, Kish temple belonging to the medieval era near the Kish village, and "Gələrsən görərsən" fortress (in English "See if you come") dating back to the 15th century are preserved in the district.
The building has 32 rooms, which are situated behind verandas looking to the courtyard. The upper rooms are flat vaulted. The ornaments found here were added in a later time. The caravanserai underwent a major restoration in 1965.
The Funduq Staouniyyin (pronounced foon-dook sta-woo-nee-yeen) or Funduq al- Tetwaniyyin (also spelled Foundouk Staouniyine, Fondouk Stawniyin, or Foundouk Tetouaniyine) is a historic funduq (caravanserai) in Fes el-Bali, the old city of Fes, Morocco.
In the French colonial period, the entire city of Marrakesh - the city inside the defensive walls - was razed and redeveloped, except for the preservation of mosques, madrassas, and funerary memorials. The preserved madrassas include buildings erected as caravanserai.
The name ( Al-Qairuwân) is an Arabic deformation of the Persian word kârvân, meaning "military/civilian camp" (kâr war/military, akin to Latin guer + vân outpost), "caravan", or "resting place" (see caravanserai). "قيروان" . Dehkhoda Dictionary.«رابطه دو سویه زبان فارسی–عربی».
Rüstem Pasha Caravanserai is considered as one of the masterworks of Ottoman architecture. The two-story ashlar building surrounds a rectangular courtyard. The courtyard has an entrance in the west and the east. The gates hare pointed arched and vaulted.
He also rebuilt the road from Sirinagar to Lahore. In Kashmir too, he built gardens and a caravanserai in the name of twelve Shia Imams.S. A. A. Rizvi, "A Socio-Intellectual History of Isna Ashari Shi'is in India", Vol. 2, pp.
The ruins of the al-Tujjar Caravansarai are located on the slopes of Mount Tabor, opposite the entrance to Beit Keshet. The caravanserai was established by Grand Vizier Sinan Pasha around 1581.Khan al-Tujjar Archnet Digital Library.Sharon, 1999, p.
There are a number of structures around the caravanserai as a collection. They include two Ab anbars behind the western side and close to the bathroom, a brick furnace, a dam, and a graveyard in the south-western side in which the graves are covered with bricks and that goes back to the Islamic era. There is a brick-clay-made structure in the form of a fort 500 meters east of the caravanserai which has only one entrance gate and its structure goes back to the Qajar era. Most of the structure is now ruined.
As some areas are in the desolate steppes, walls and towers are needed to protect the coaching inn. Therefore, fortresses were sometimes transformed into caravanserais. In the 11th century, the Tahiriya fort was turned into a brick-caravanserai, which is the present Dayahatyn.
Sultan Han is a large 13th-century Seljuk caravanserai located in the town of Sultanhanı, Aksaray Province, Turkey. It is one of the three monumental caravanserais in the neighbourhood of Aksaray and is located about west of Aksaray on the road to Konya.
The lower part of the entrance portal of the building (before recent restorations) Funduq Sagha () (also spelled Fondouk Sagha) is a historic funduq (a caravanserai or traditional inn) in Fes el Bali, the old medina quarter in the city of Fez, Morocco.
Arab Serai is a 16th century caravanserai within the Humayun's tomb complex at Delhi, India. It is said to have been built by Mughal emperor Humayun's widow Haji Begum. In recent times, it has been conserved by Aga Khan Trust for Culture.
Kdoshei Kahir park in Kfar Saba. Western Digital's Israel facility A Mamluk caravanserai complex, including the mausoleum of Nabi Yamin, is located by the Kfar Saba – Qalqilyah road. The site contains an inscription dated to the 14th century.Yoav Regev (יואב רגב), ed.
Gorkhatri's entryway as viewed from Peshawar's old city Gorkhatri (; Hindko and Urdu: گورکهٹڑی) (or Gor Khuttree; literally meaning "Warrior's Grave") is a public park in Peshawar, Pakistan, located within a Mughal-era caravanserai that was built at the site of ancient ruins.
Oshtorinan is located in the western region of Iran between the cities of Borujerd, Malayer, and Nahavand. It is 15 km north-west of Borujerd and historically has been used as a caravanserai for travelling from Borujerd to Hamedan, and from Isfahan to Baghdad.
Ijevan is located at a road distance of 137 km northeast of Yerevan. The Yerevan-Tbilisi highway passes through Ijevan. The town's current name Ijevan, and its former name Karavansara (lasted until 1919), both mean "inn" (caravanserai), in Armenian and Persian, respectively.Kiesling, Rediscovering Armenia, p.
Naguib Mahfouz's novel Midaq Alley (1947) is set in an alley in Khan el- Khalili. Pivotal events of Neil Stephenson's novel The Confusion (2004), which is the second book of his The Baroque Cycle series, are set in the caravanserai within Khan el-Khalili.
History of Orenburg Caravanserai begins decades before the start of its construction. Bashkirs have repeatedly appealed to the tsarist authorities for permission to build in Orenburg - then the administrative center of the Bashkir land - the building where their children could acquire knowledge, learn crafts. At the insistence of the people of the canton chiefs gathering on his foreman instructed Canton Kagarmanov Kuvatova achieve the highest in St. Petersburg building permits in Orenburg Bashkir Caravanserai. After several years of ordeal Kuvatov received such permission from the Emperor Nicholas I. With the active participation of the Bashkirs were implemented collection of fixed assets and construction of the complex.
Ganja is one of the famous tourist destinations in Azerbaijan with its historic buildings such as Nizami Mausoleum, Ancient gates, Juma Mosque, Imamzadeh, Tomb of Javad Khan, Chokak Hamam, Shah Abbas Caravanserai and Ugurlu Bay Caravanserai. Other tourist and entertainment spots include Javad khan street, Triumphal Arch near Heydar Aliyev Center, the Bottle House, Flag square, Hajikend resort zone. Goygol National Park with the sceneries of lake Goygol, lake Maralgol, Mount Kapaz and Mount Murov are located near Ganja. In 2016, Ganja was selected as the European Youth Capital by the final decision of international jury at the General Assembly of the European Youth Forum.
The fort was founded as a caravanserai in the 15th century by Salteen-e-Dehli, though the caravan itself may have been built atop a Ghaznavid-era fort that was established in 1036 CE. The caravanserai was then later fortified in the 16th century by the local Gakhar – warrior clan loyal to the Mughal emperor Humayun in order to defend the Pothohar plateau from Sher Shah Suri's forces. The fort was the scene of a battle between the Gakhar chief Sultan Sarang and Afghan king Sher Shah Suri in 1546. Sarang was captured, tortured at the fort by the forces of Sher Shah Suri, and then buried at the fort.
According to local legend, Ottoman conquerors destroyed the originally existing Bulgarian village and church. Under Sultan Bayezid II's order, a caravanserai for traveling merchants was then built, around which a Turkish hamlet called Uzunca Ova (Uzundzhovo) arose. The well-known Ottoman traveler Evliya Çelebi visited Uzundzhovo at the end of the 17th century and wrote the following: Ibrahim Tatarlı's research on Ottoman religious buildings and inscriptions indicates that famous Ottoman architect Mimar Sinan designed the mosque. Austrian historian Hammer also confirms this assertion, with documents that show Sinan had issued 30,000 qirsh in 1593 for the construction of a mosque, caravanserai, imaret, and bathhouse in what became known as Uzundzhovo.
It has twelve columns in the interior. Design elements of the gavit's west portal were heavily influenced by Islamic architecture. It has a decorative archway mounted by an equilateral pointed arch, surrounded by a rectangular frame containing geometric patterns (see also Neghutsi Vank and Orbelian's Caravanserai).
The inscription on the lintel dates the temple to after the fall of the Nabataean kingdom. Mampsis A Nabataean site located about 81 km from Petra. Mampsis is an important stop on the Incense trade road. Nabataean style building, caravanserai, and water systems have been discovered here.
It appeared as the village Tantourah on the map that Pierre Jacotin compiled during this campaign.Karmon, 1960, p. 163 The British traveller James Silk Buckingham, who visited in 1816, described al-Tantura as a small village with a small port and a khan (caravanserai).Buckingham, 1821, pp.
There is a large caravanserai towards the west of the site. Soft clay stones and burnt clay bricks have been used in its construction. Apart from the living rooms, it has chambers for cooking, washing and workplaces. It is also in ruins with only about high walls.
Kapan Han Kapan Han (, ) is a han (caravanserai) in the Old Bazaar of Skopje, North Macedonia. It was built in the mid-15th century by Bosnian general Isa- Beg Isaković, ruler of Skopsko Krajište, in order to provide a regular source of income for his endowment (vakuf).
Maranjab Caravansarai The Maranjab Caravansarai is a caravanserai in the Maranjab Desert, located to the north of Aran o Bidgol city in Isfahan province, Iran. It was constructed by order of Shah Abbas in 1603 and located along the Silk Road, between Khorasan and Isfahan provinces.
The conservation project would be administrated by the National administration for Protection, Research and Restoration of Historical and Cultural Monuments of Turkmenistan. The administration is also responsible for monitoring the regime for management and use of Dayahatyn caravanserai and coordinating relevant practical works, like archaeological surveys and rehabilitation.
This extensive development of architecture was rooted in Persian culture and took form in the design of schools, baths, houses, caravanserai and other urban spaces such as bazaars and squares. It continued until the end of the Qajar reign.Jodidio, Philip, Iran: Architecture For Changing Societies:Umberto Allemandi (August 2, 2006).
During the Middle Ages, there was a main entrance from the sea. The caravanserai has a defensive construction and two floors on the southern side.Museums, Reserves, Galleries of Baku – National Tourism Promotion Bureau, 2017. old city of Baku, Azerbaijan 17th century It is a monument of national importance.
A Junk shop in Caravanserai of Nishapur, Iran. A junk shop of Ueno Park, in Tokyo (Japan). A junk shop is a retail outlet similar to a thrift store which sells mostly used goods at cheap prices. A low-quality antique shop may border on being a junk shop.
Remains of several buildings including fortifications, an extensive caravanserai, mausoleum and three ovens have been identified. Remains of Oguz, Khorezm pottery and stone talc vessels originating from Sultan-Uizdag mountain have been found. But coins have never been found either here or at Sherkala, implying that only bartering occurred.
Khan As'ad Pasha () is the largest Caravanserai in the Old City of Damascus,Baedeker, 1906, p.307. covering an area of . Situated along Al- Buzuriyah Souq, it was built and named after As'ad Pasha al-Azm, the governor of Damascus, in 1751-52.As'ad Pasha Khan Archnet Digital Library.
Serai Quarter was established as a "kafila serai," or caravanserai, outside the walls of Karachi before the British era. During Talpur rule, the Rah-i- Bandar road was built to connect the city's port to the caravan terminals \- this road in the 1860s would eventually be further developed by the British into Bandar Road (now Muhammad Ali Jinnah Road). Sindh Madressatul Islam was established in 1885 on the grounds of the former caravanserai which gives the quarter its name. Habib Bank Plaza, built in 1963, was once the tallest building in South Asia By 1830, Karachi had a population of about 15,000 and was no longer confined to the old fortified settlement today known as Mithadar.
Inner courtyard of the Sultanhanı caravanserai The plains of central Anatolia have been settled for 8,000 years, and the area around Aksaray bears monuments to a string of civilisations that have settled on the plain in that time. The mound of Aşıklı Höyük in the town of Kızılkaya indicates a settlement dating back to 5,000BC (and also a skull of a woman who had apparently been trepanned, the earliest known record of brain surgery). Later the Silk Road came through here so caravanserai and then larger and larger settlements were built to supply and shelter travellers and traders. The city and surroundings of Aksaray thrived in the Roman, Byzantine and the Turkish periods.
The Ganjali Khan Complex ( - Majmou-e-yeh Ganjali Khan) is a Safavid-era building complex, located in the old center of city of Kerman, Iran. The complex is composed of a school, a square, a caravanserai, a bathhouse (hammam), an Ab Anbar (water reservoir), a mint, a mosque and a bazaar.
The Chhota Katra with its enclosed Mosque, Dhaka (1817) by Charles D'Oyly's. The Bara Katra, Dhaka (1823) by Charles D'Oyly's. Katra or Katara is the name given to Caravanserai inns in Bengal. The Bara Katra ("greater katra") and Chhota Katra ("lesser katra") refers to two magnificent Mughal katras in Dhaka, Bangladesh.
Taşhan caravanserai, also known as the Hekimhani or Hekim Han, is in the town of Hekimhan, near Malatya in Turkey. The building was built in 1218 under Sultan İzzettin Keykavus I of the Sultanate of Rum. Its builder was a doctor (hekim), and it was built as a commercial enterprise.
313 The northeastern part of the Hazarajat, is the site of ancient Bamyan, a center of Buddhism and a key caravanserai on the Silk Road. The town is situated at a height of 7,500 feet and surrounded by the Hindu Kush to the north and Koh-i Baba to the south.
It is assumed that these people erected the Ateshgah Temple of Zoroastrians in Surakhani. Museums, Reserves, Galleries of Baku — National Tourism Promotion Bureau, 2017. The caravanserai has a square shape and the constructions of the building is in an ancient style. There are a lot of balconies around the courtyard.
The word khan () derives from Middle Persian hʾn' (xān, “house”).MacKenzie, D. N. (1971), “xān”, in A concise Pahlavi dictionary, London, New York, Toronto: Oxford University Press, p. 93. It typically referred to an "urban caravanserai" built within a town or a city. In Turkish the word is rendered as han.
1520–1566) and his army camped at the site before the Baghdad Campaign (1534). Murad IV (r. 1623–1640) built a caravanserai on the way to Yerevan Campaign (1635). The site of the complex is situated on the Hajj-route of Istanbul-Baghdad-Hejaz serving a stopover place for pilgrims.
When Asghar returned to Iran, he didn't return to his hometown (Borujerd). Instead, he settled in Tehran's Reza Khan Caravanserai, where he was particularly busy with athletics. In this way, he had much contact with children and adolescents. His main targets were male adolescent/teens, who'd come to look for work.
The art of woodworking was cultivated, and at least one illustrated manuscript dates to this period. Caravanserais dotted the major trade routes across the region, placed at intervals of a day's travel. The construction of these caravanserai inns improved in scale, fortification, and replicability. Also, they began to contain central mosques.
The Wikala of Sultan Qansuh al-Ghuri (or Wikalat al-Ghuri, among other variations) is a caravanserai in the medieval center of Cairo, Egypt. It was built in 1504–1505 CE and is considered today one of the most impressive and best-preserved examples of this type of building in Cairo.
He co- wrote four of the tracks on Caravanserai, as well as co-produced the album. Shrieve left the original Santana band to pursue solo projects. He moved to London to record the 1976 album Automatic Man with guitarist Pat Thrall, bass guitarist Doni Harvey and keyboardist Todd Cochran (billed as Bayete).
It consists of two event halls and adjacent parking lot for 800 cars. The greater hall is a caravanserai-stylized venue, capable of accommodating about 2,000 visitors. The minor hall is designed for conferences and presentations and can house 400 visitors. The size of the greater hall is and the minor hall — .
Feridun Ahmed Beg and Sokollu Mehmed Pasha (right). Ottoman illustration c. 1568. (See also:Pirot kilim) Fountain of Mehmed Pasha Sokolović in Belgrade from 1578. (Sokollu Mehmed Pasha Caravanserai with Bedestan in Belgrade - 3D Animation) In late 1565 and early 1566, tensions between the Holy Roman Emperor Maximilian II and Sultan Suleiman grew.
The caravanserai is situated on the Silk Road which was, until 1500, the main trade route between Europe and Asia. A motorway to Yazd passes through Zein-o-din. In earlier centuries, it was reached after a two-day camel ride from south of Yazd, about on the main road to Kerman.
By 4.00 pm, Metcalfe had discovered the position of the Nimach troops. Their main body, with four guns, occupied a caravanserai, behind a stream. Nine more guns were posted between the serai and the bridge at Palam. Most of the exhausted Indian troops were pitching camp, and had piled their arms and equipment.
Two high pavements were planted in front of these rooms according to their functions and relief. The width of the caravanserai is 23.67 meters in width and 34.70 meters in length. The main mass of the monument was built of unhewn stone. It is in a rectangular shape with a corner cut.
View of Izadkhast Caravanserai from castle.In location and form of construction the castle display unique characteristics. However the material wise its comparable to the Citadel of Bam, Rayen and other sites nearby in Yazd and Kerman provinces. The architecture of Izadkhast castle is very similar to the more feted Citadel of Bam.
He contributed to the design and construction of several projects in Muğla Province region, notably the restoration of the 18th Konakaltı Caravanserai in the province center, as well as of private houses, hotels and other buildings for the tourism industry. Nail Çakırhan died on 11 October 2008 in his hometown of Muğla.
The caravanserai was constructed on the former trade road between Adana and Aleppo. It is an example of a type known as "caravansearai without a courtyard". It is a rectangular building with 45,75 X 23,60 m dimensions (or 150 x 77 ft) The entrance is via east. The vaults are tunnel vault type.
Feynan Lodge consists of 26 rooms, which can accommodate 60 people. It was constructed in the shape of an ancient caravanserai. Electricity is generated through solar panels, which is only used in the reception office, bathrooms, and kitchen. The rest of the building is lit by candles, which are made locally by hand.
The Mamshit town is at the western extreme end of the designated site and has been subject to extensive archaeological excavations. The excavations have revealed presence of a town wall, caravanserai, big private residences, a market road, and bathhouses. Some of the structures have been refurbished. The finds include frescoes and mosaics.
Aerial view of the Fatih Mosque and the surrounding Külliye. The original complex included a set of well-planned buildings constructed around the mosque. They include eight medrese, library, hospital, hospice, caravanserai, market, hamam, primary school and public kitchen (imaret) which served food to the poor. Various türbe were added at a later dates.
The town was one of the first Ottoman captured settlements in the region. A caravanserai known as "Taşhan" dated as early as 1412-which is one of the oldest buildings remained from early Ottoman period. Main scripture of the building has also great value on early Ottoman history since it mentions about Köse Mihal.
At its highest, there were thousands of different caravanserais scattered along the Silk Road. However, most of them have been completely demolished and only the masterpieces, like Dayahatyn, are left along the Silk Road. Its artistic excellence makes Dayahatyn the most fascinating caravanserai in Turkmenistan. It represents the gorgeous brickwork of the 11th century.
In his first year, Jeenbekov participated in 30 international meetings, where he signed a total of 77 bilateral agreements and 414 multilateral documents. That same year, he ordered the foreign ministry to establish diplomatic relations with four foreign countries.Kyrgyzstan to 'step up' co-operation with US, UK, says Jeenbekov. Caravanserai. Retrieved 18 March 2019.
There are a huge number of hostels and hotels in Aktobe. Guests of the city are provided with a wide selection of hotels for every taste. Hotels such as (visitaktobe.kz) Hotel Baitau, Hotel Complex Tanjaryk, Hotel Dastan, Hotel Aktobe, Hotel Complex Amsterdam, Hotel Complex Sultan, Hotel Samal, Hotel Complex Ayhan, Hotel "Caravanserai" and others.
To the south across the Vlychia is the Caravanserai. Further to the south are Minoan houses. The Minoan Road crossed the Vlychia on a Minoan Bridge, immediately entering the Stepped Portico, or covered stairway, to the palace complex. Near the northwest corner of the complex are the ruins of the House of the Frescoes.
Nerkin Dzhrapi (also, Chirpili, Jrapi, and Dzhrapi) is a former village in the Shirak Province of Armenia which was intentionally flooded by the Akhurian Reservoir. It was replaced by a new village named Dzhrapi. It contained an 11th-century caravanserai and a medieval bridge across the Akhuryan River; the river demarcates the Armenian-Turkish border.
For much of the 18th and 19th centuries Quneitra was abandoned. In 1868 a travel handbook reported that the site was a "ruined village of about 80 or 100 houses" and that a large caravanserai also stood in ruins.Porter, Josias Leslie. A handbook for travellers in Syria and Palestine , J. Murray, 1868, p. 439.
The Katra Masjid is a former caravanserai, mosque and the tomb of Nawab Murshid Quli Khan. It was built between 1723 and 1724. It is one of the largest caravanserais in the Indian subcontinent. It was built during the 18th century, when the early modern Bengal Subah was a major hub of trade in Eurasia.
A narrow stairway hidden in the wall inside the right side niche goes up to the terrace. According to historical records, this room was reserved for the commissioner of customs. Roof of the caravanserai with chimneys (left and mid) and the battlement (right). On the roof, there is a wide aisle behind the battlement.
At first the mourning ceremonies and custom have been done in the open air at the main thoroughfare of city of village, a major intersection in the bazaar, the yard of the mosque, caravanserai and private homes. After a while, in order to protect mourners from weather, the Hussainiya and the Tekyeh were built.
News of the massacre spurred the people of Acre into a mass panic, with its residents fleeing and storing their goods in the city's Khan al-Ifranj (the French Caravanserai) for safekeeping. On 24 May, Zahir also departed the city, leaving for Sidon.Joudah, 1987, p. 112. Ali al-Zahir, subsequently entered it and declared himself governor.
He visited Iran in 1834 and bought a house in Khomeyn. He later purchased more land in and around Khomeyn, including an orchard and caravanserai. These properties remained in the family up to modern times. By 1841 he had married three wives: Shirin Khanum, Bibi Khanum, and Sakineh (his friend Yusuf Khan Kamareh'i's sister), all from Khomeyn.
The highest point in Hekimhan is Zurbahan mountain (2,091 m). Taşhan caravanserai (constructed by the Seljuk Turks), a Turkish bath and a mosque built by the Ottomans are some notable historical structures in the town. Hekimhan is also the birthplace of several famous politicians, singers, poets, writers, and other notorious figures such as Mehmet Ali Ağca.
Just north-east of the village researchers described the ruins of a khan (caravanserai), at a site known as Khan as-Sawieh or Khirbet Berkit. Byzantine pottery, old tombs and cisterns have been found in the Khan as- Sawieh area.Dauphin, 1998, p. 813 Denys Pringle lists the khan among the Crusader remains in Palestine.Pringle, 1997, p.
It is possible that another fortress stood in its place prior to the Ismaili conquest. In May 1271, the Bahri Mamluk sultan Baibars besieged and captured al-Rusafa from the Ismailis.Daftary, 2007, p. 433. In the mid-1960s, al-Rusafa was a small village that contained an old khan (caravanserai) in addition to its partially ruined fortress.
Size limitations of the bedrock led to an agglomeration of smaller rooms and increase of floors. Some of the buildings inside the castle rose as high as five storeys. It is impressive in itself but becomes a remarkable architectural achievement considering the circumstances of its time. The Izadkhast Caravanserai was built during the Safavid Dynasty era (1502 - 1736).
The caravanserai was commissioned by Rüstem Pasha (c. 1500–1561), Ottoman statesman and grand vizier of Sultan Suleiman the Magnificent (reigned 1520–1566). Completed in 1561, it served the travelers and met all their needs day and night. It contained a hospice, a small mosque, resting places, shops, stables for keeping camels, donkeys, oxen, buffaloes and horses.
An Act of Valour DVD cover art. An Act of Valour is a 2010 short film and the directorial debut by the respected English actor Allan Corduner. It was written by Juha Leppäjärvi, and produced by Janet Sate for Caravanserai Productions. The film premiered at the 24th BFI London Lesbian and Gay Film Festival in March 2010.
Payas is a seaside town on the Mediterranean Sea. In the 1567–68 term, Ottoman government Sublime Porte built a shipyard in Payas in preparation for the Cyprus campaign. After the conquest of Cyprus in 1571, the Grand vizier Sokollu Mehmet Pasha built the caravansarai financing it privately.Payas page The architect of the caravanserai was Mimar Sinan.
More than 30,000 rubles of banknotes were collected by Bashkir villages. Celebrations to mark the opening of the Caravanserai were timed to the birthday of Nicholas I of Russia and took place August 30, 1846. The celebrations gathered from all corners of the Bashkirs of Bashkortostan. Was arranged grand celebration organized refreshments, held traditional Bashkir horse racing.
Incense Route – Desert Cities in the Negev – The Negev incense route located between Jordan's Petra and Palestine's Gaza, the Nabataeans have built many fortresses, caravanserai but especially known for their four important cities of Avdat, Mamshit, Shivta, and Haluza that located on this important trade route, the Negev Incense Route is a UNESCO World Heritage Site.
The vicinity of the town was probably inhabited during the Roman Empire era. Beginning by the Turkish domination in the 12th century, a han (a type of caravanserai) was built in the present location of the town. First inhabitant of the town was a certain Ali Baba who was responsible in running the han. Soon a village was established.
The Avdat is within an area of perched above the plains in the western part of the Ramon-Nafkha highlands. It is surrounded by a wall built of limestone, and housed within it are the remnants of a Nabatean temple, a fort, a main street, two churches and a caravanserai. Also visible are short walls and arched roofs.
The empire could no longer ensure the safety of merchants who then had to negotiate safe passage with the local leader of the area they were traveling through. Only in the 18th century with concerted efforts to improve the safety of the caravanserai network and the reorganization of a corps of pass-guards did land transport in Anatolia improve.
The other entrance, also covered by marble and styled as the main entrance in almost the same size, opens to the east directly into the town's marketplace. Courtyard of the caravanserai, which is used as an open-air café. The large courtyard is surrounded by rooms behind arched stoa. The corner rooms are reached by a diagonal passage.
The distribution rate is pornimesa pratisthanammarphata maha madhyanya carpet after worship. Today, this house, which is the Department of Indian nigranita puratana. Some of the pilgrims and tourists coming to vanakhatyamarphata rooms have been provided for staying. This location is also a promise to each other Bhagwati worshiper pahanyasarakhe made available for the program is given a caravanserai.
In Söğüt a site of interest is the Ethnographical Museum. The town Bilecik is famous for its numerous restored Turkish houses. Some other sites of interest in the province are: Osman Gazi and Orhan Gazi mosques, Seyh Edebali and Mal Hatun mausoleums, Köprülü Mehmet Pasha mosque, Köprülü Caravanserai, Kaplikaya tombs, Rüstem Pasha mosque, and Gülalan Pavilion.
To protect the khanate from attacks, he moved the capital to Lankaran. During this period, Lankaran became an important port city on the shores of the Caspian Sea. Khan built the city walls, a khan's palace, a mosque, a bathhouse, a market and a caravanserai. There were two markets in the city: upper (central) and lower.
40 In the mid-19th-century, Shamsin was described as "a small place" by German traveler Albert Socin.Baedeker, 1876, p. 556. During this period, the village was walled and referred to as the site of an old khan (caravanserai). It was populated by a few families, while the surrounding areas were dominated by the nomadic `Anizzah tribe.
On 15 October 1564 Kemal Bey requested from the beylerbey (provincial governor) of Damascus that the stone caravanserai of Jenin be repaired, garrisoned and serve as the chief headquarters of the Lajjun sanjak-bey in order for Lajjun to prosper and for the road connecting Damascus to Jerusalem and Egypt to become secure. The official response was that the caravanserai be turned into a fortress; the fortress became ruined at some later point and 19th-century residents of Jenin used to claim that certain large rocks strewn in the village were the remnants of the 16th- century fortress.Sharon 2017, p. 173. The Turabays, who remained nomads in the plain between Mount Carmel and Caesarea, made Jenin the administrative headquarters of Lajjun and used the town Izz al-Din Cemetery to bury their dead.
The Turks took Goražde over definitively in 1465 and the place assumed oriental features. In 1477 there were four mahals in town. From 1550–1557 Mustafa Sokolovic built a stone bridge across the Drina and a caravanserai. During the Turkish rule Goražde was a significant trading centre, being at the crossroads of the two important roads: the Bosnian and the Dubrovnik.
At night, the building is lit up with orange lighting in the alcoves which makes it a spectacle. The complex also contains a caravanserai, a tekyeh, a bathhouse, a cold water well, and a confectionery. The bathhouse, in the front of the building is around 600 years old. Arcades have been added recently on the flanks to provide safety from traffic.
In the 18th century (late Mughal period), the beautiful girl Sohni was born to a potter named Tulla (Toolha). They were from the Kumhar caste, and lived in Gujrat, Punjab. At the time, Gujrat, on the river Chenab, was a caravanserai on the trade route between Bukhara and Delhi. As Sohni grew up, she helped her father decorate his pots.
Among its historical monuments is the remains of a fortress and a Safavid era caravanserai. Several learned men and religious figures have stemmed from Ashtian. The Mostowfi family of Ashtian occupied several roles within the Qajar and Pahlavi administrative system. Abbās Eqbāl Āshtiyāni (), a celebrated Iranian literary figure, and Abdolkarim Gharib, founder of geological research in Iran, were born in Ashtian.
Majority of cameleers, including Indian cameleers, were Muslims with a sizeable minority were Sikhs from Punjab region, they set up camel-breeding stations and rest house outposts, known as caravanserai, throughout inland Australia, creating a permanent link between the coastal cities and the remote cattle and sheep grazing stations until about the 1930s, when they were largely replaced by the automobile.
The old abbey was constructed 200 years ago in the area of Enghelab square which is the most central and oldest part of Zanjan. It initially served as a caravanserai and then for approx. 80 years it was the house of one of Zanjan's scholars, Sheikh Jalal Ashabi. It had been uninhabited for 20 years after the passing of the Seikh from 1997.
Serbs were influenced by Ottoman culture following the Ottoman conquest, and as early as the 16th century, a coffeehouse was in business in Dorćol, a trading centre in Belgrade at that time. During this period, coffee was served in caravanserai and meyhane. The businesses in Belgrade began to be called kafane (s. kafana) after 1739, when the Ottomans regained Serbia from Austria.
Southwestern and Central tracts of Shakhristan III have been planned very densely with a street net and bazaar squares. The western and northeastern parts do not have any buildings. There are unique production shops and city caravanserai, which were discovered as well in this part of the settlement. The rabad encompasses urban territory in a horseshoe shape, from the east and southwest.
Although often called the Mausoleum of Barquq, only his daughter is buried there.Williams, 2002, pp. 170-172 Barquq ended the public holiday in Egypt celebrating the Coptic New Year Nayrouz. The central caravanserai of the famous Cairo souk Khan El-Khalili was founded in the first year of his first reign, though it was founded by his emir, Djaharks el-Khalili.
Gene Corman had previously produced Tobruk, a 1967 war action film, set during the failed British attempt to capture Tobruk, in September 1942. Although the city of Tobruk is located in Libya, filming was done in Israel. One of the final scenes, the showdown between Sarge and Von Kraut, was shot in the Khan al- Umdan caravanserai, in the historical centre of Acre.
Anatolia Inn The exact date of the inn's (caravanserai) construction is unknown, but it is estimated to have been built in the early 19th century. It is a two-storey building with two courtyards. It is said to have been built by Muhsinzade Hadji Mehmet Bey in 1892. The inn was repaired in 1985 and parts of the top floor were rebuilt.
Two-storeyed () or Gasim bey caravanserai () is a historic monument of the XV century. It is a part of Old City and located on Hagigat Rzayeva street, in the city of Baku, in Azerbaijan. The building was also registered as a national architectural monument by the decision of the Cabinet of Ministers of the Republic of Azerbaijan dated August 2, 2001, No. 132.
The history of the notable Ottoman buildings can be traced by the vakfiye ( inscription of endowment) on the walls of the building. But during the French occupation (1919-1922) following World War I, the vakfiye in Kurtkulağı caravanserai had been dismounted. Thus the construction year is not certain. According to some sources the building had been commissioned by Hüseyin Pasha in 1659.
In the early 20th century, there was a khan (caravanserai) and police station in Al-Qa'im, but no village. The khan was built in 1907 and was the residence of a local administrator. The surrounding area was inhabited by Arabs from the Karablah and Jara'if tribes. Al-Qa'im was reportedly the site of Iraq's refined uranium ore production from 1984 through 1990.
The Circassians of Quneitra engaged in sustained conflicts with the Druze and the Al Fadl through the remainder of the 19th century. Modern Quneitra grew around the nucleus of the old Ottoman caravanserai, which had been built using the stones of a ruined ancient settlement.Paul Virgil McCracken Flesher, Dan Urman, Ancient Synagogues: historical analysis and archaeological discovery, p. 394. Brill Academic Publishers, 1995.
This monumental caravanserai then became the largest in Turkey. It is one of the best examples of Anatolian Seljuk architecture. One enters the Sultanhanı in the east through a monumental 13 m high marble gate (pishtaq) projecting from the fifty-meters wide front wall. The gate is enclosed by a pointed arch decorated with muqarnas corbels and a plaiting with elegant geometric patterns.
On the outbreak of the Indian Rebellion, Chamberlain's men volunteered to shoot condemned rebels at Jullundur (4 June 1857). He was given the duty of disarming the 62nd and 69th regiments at Multan. At Chichawatni (September) Chamberlain was attacked by a superior force of the enemy, and housed his cavalry in a caravanserai. He held out until he was relieved three days later.
Three rooms may have been kitchens as they had evidence of ovens. The study conjectured that the complex was inhabited by a single extended family. The site was not dated, and the archeologists speculated that it could have been occupied any time between the neolithic and the 19th century. The Caravanserai excavation lies immediately west of the bridge's northern approach.
In the 20th century, two of these doors were part of buildings still used by Khan al-Sabil's residents.Butler, 1903, pp. 263–264. Khan al-Sabil is located on an ancient caravan route and is named after an old khan (caravanserai) of the same name located in the village. The modern village was built around the khan,Burton, 1872, pp. 173–174.
Ruins of pavilion at Mehram nagar near IGI Terminal-1. Mehram ki Serai is a 17th-century caravanserai listed as a protected monument by the ASI, located on the land owned by the Ministry of Defence in the north-east corner of IGI airport."17th century inn lies in ruin as Delhi govt, defence ministry squabble.", Hindustan Times, 23 Nov 2017.
The caravanserai, with chhatris above and octagonal vaulted cambers below on four corners, is built of rubble masonry and mughal lakhori bricks. The complex also has a baradari (open doors pavilion with 12 doors, 3 in each direction), 2 wells, an enclosure wall with 3 gateways, garden in the enclosure and a water channel coursing through the middle of the enclosure.
Bara Katra (; Great Caravanserai), a historical and architectural monument, is one of the oldest buildings in Dhaka. The word Katra may have originated from Arabic word Katara which means colonnaded building. 'Katra/ katara' in Arabic and Persian means 'Caravan (Karwan) Sarai' or simply a 'Sarai'. It is a palatial building dating to the reign of the Mughal dynasty in the Bengal region.
The Caravanserai Tour was a series of performances by American Latin rock band Santana in support of their album Caravanserai during 1972 and 1973. It started on September 4, 1972, at the Erie Canal Soda Pop Festival in Griffin, Indiana, and ended on October 21, 1973 at Ginasio Municipal Novo in Brasília, Brazil. This tour could be considered to be the group's most eclectic tour at this point, as the band did concerts at every continent except Africa and Antarctica, including one of the first, if not the first, tours of Latin America by a major American rock act. The tour was the first and only tour to feature the group's second lineup, "The New Santana Band", consisting of guitarist Carlos Santana, percussionists Armando Peraza and José Areas, bassist Doug Rauch, drummer Michael Shrieve, and Tom Coster and Richard Kermode on keyboards.
The grave of Ahmet Gazi is located in the main iwan, an adjoining grave may be that of another Menteşe ruler - Shujaeddin Bey."Early Ottoman Art - The Legacy of the Emirates", Vienna, 2002. p75-76. Kizil Han, a caravanserai, is a two story structure and one of two hans surviving in Beçin. It is plain and unimposing, and is partially ruined with its upper floor collapsed.
175 One of the better known buildings in the village is called "the Khan" (caravanserai in Arabic), a 1909 building with surrounding walls. The logo of the village consists of this Ottoman-era building with a palm tree next to it. The town hall flies 2 logo-on-bedsheet flags with this emblem in dark blue on a light blue and a yellow field, respectively.
Driving 70 k.m to the north of Yazd, we reach Kharanagh/ Kharanaq. This 4500-year-old city is surrounded by mountains on one side and desert from the other. Many buildings in Kharanaq/ Kharanagh are completely collapsed and ramshackle, but among them, the remaining mosque from the Qajar period, a shaking minaret from 17th and the caravanserai of the city have been reconstructed and can be visited.
Rabati Malik's portal Rabati Malik, also called Ribat-i Malik, is a caravanserai ruin located on the M37 road from Samarkand to Bukhara about a kilometer west of the edge of Malik, Navoiy Province, Uzbekistan, which was constructed along the silk road according to the orders of Karakhanid Shams- al-Mulk Nasr, son of Tamgachkhan Ibragim, who ruled in Samarkand from 1068 until 1080.
Khirbat Al-Burj was a former Palestinian village, depopulated in 1948. Presently, Khirbat Al-Burj (lit. "ruin of the tower") or Burj Binyamina is a ruined stone-built structure in the Sharon Plain 1 km south of Binyamina from the Ottoman period, situated at a crossroads and believed to be either a mansion connected to an estate, a fortified farmhouse, or a khan (caravanserai).
It was reconstructed again in the 1950s and became one of only several religious buildings which survived the 1966 Tashkent earthquake. The madrasah was converted into a caravanserai in the 18th century, then it served as a fortress. In the 20th century it was a museum, first of atheism, and later of folk music. In the 1990s, the building was made a madrasah again.
Kerben (, older name Karavan) is a town in Jalal-Abad Region of Kyrgyzstan. Its population was 14,141 in 2009. It is the administrative centre of Aksy District. Despite the fact that the town officially was founded in the early 1920s, medieval Persian historiographers noted in their works a caravanserai, or fortified “hotel” for merchants and travelers, in a place very close to today's Kerben.
SouthWest New Mexico, Historic Silver City Area Scenic Tours, page 19, 2008. In 1900, Thomas Jefferson Clark built a two-story hotel in Riverside as a type of caravanserai for travellers on the stage route between Mogollon and Silver City. The annual Audubon Gila River bird count takes place in Riverside. Students attend the schools in Cliff, which is part of the Silver Consolidated School District.
The area of modern-day Ijevan used to have many roadside inns known as caravanserais that served travelers between historic Syria and North Caucasus. On the same territory, the small village of Karavansara was founded in the 1780s during the Persian rule. However, during the days of the First Republic of Armenia in 1919, the settlement was renamed Ijevan, meaning inn or caravanserai in the Armenian language.
The remains of a medieval caravanserai stands on the banks of Aghstev river on a site called Hamam-Jala. Under the Persian rule who had gained control over the Eastern Armenian territories since 1501-02,Steven R. Ward. Immortal, Updated Edition: A Military History of Iran and Its Armed Forces pp 43. Georgetown University Press, 8 January 2014 the village of Karavansara was founded during the 1780s.
To the north of the bath complex are the ruins of a large square structure which has clearly gone through many phases of reuse and reconstruction. This part of the site was initially assumed to be a khan or caravanserai, but recent excavations have indicated that the northern area had an agricultural function connected to the hayr or agricultural enclosure during the Umayyad and Abbasid periods.
The site houses a collection of monuments located northeast of the town today. This site contains Sassanid and early Islamic period architectural elements such as the palace assigned to Khosrau II, the remains of a stone tower known as the Ban Qal'eh and the remains of a Caravanserai of the Safavid period. The site is placed on the tentative list of UNESCO since 22/05/1997.
The merlons were designed suitable for pouring hot oil onto the enemy. To the northwest and northeast corners of the caravanserai, great importance is attached in regard of an attack coming from the sea. The merlons on the northeast corner are higher giving it an impression of a watchtower. The entablature is high at the inside of the structure while the building's height on the outside is .
Isa-bey also built a hammam (public bath) and a bridge that led directly to the mosque. This bridge was disassembled during the Austro-Hungarian government and rebuilt just a few meters upstream where it still exists today. On the other side of the river, he built a caravanserai. For the financing of these facilities, Isa-bey left a heritage of many shops, land and properties.
Amfilochia () is a town and a municipality in the northwestern part of Aetolia-Acarnania in Greece, on the site of ancient Amfilochia. Under the Ottoman Empire, it was known as Karvasaras (Καρβασαράς; from caravanserai). Amfilochia is situated by the Ambracian Gulf and features an amphitheatre. Amfilochia dates back to the ancient times and also features the ancient cities of Amphilochian Argos and Limnaia (or Limnaea).
The Anatolian Civilizations Museum is in two Ottoman buildings located near Ankara Castle, in the historical Atpazarı district of Ankara. One of the buildings is Mahmut Paşa Bedesteni and the other is Kurşunlu Han (inn, caravanserai). The Mahmut Paşa Bedesteni was built by Mahmut Pasha, one of the ministers (viziers) of Mehmed II the Conqueror during 1464-1471. The building does not have any inscriptions.
Emamzadeh Hashem or imamzade Hashem is a Shrine in , Bala Larijan District , Amol county , Mazandaran province , Iran.This shrine is located in the northwest of Haraz Road, on the way from Amol to Tehran. According to history, Imamzadeh Hashem is a descendant of Imam Hassan Mojtaba. According to the evidence, there used to be a caravanserai next to this tomb, which has been destroyed in recent years.
Dilaram Khanum sponsored the construction of two schools, in 1645/6 and 1647/8 respectively. The "Jaddeh caravanserai" (Jaddeh means grandmother) in Isfahan, constructed during the vizierate of Saru Taqi and being one of the largest in the city, referred to Dilaram Khanum, the grandmother of king Abbas II. In total, there are two caravanserais in Isfahan that are attributed to Dilaram Khanum's sponsoring.
Marble plaque indicating the madrasa's name. The madrasa is located near the Al-Zaytuna Mosque, at the Souk El Koutbiya, and was built on the site of a caravanserai that used to sell wine. The madrasa is also close to Madrasa Slimania and Madrasa El Bachia. Those three madrasas nearing the Al-Zaytuna Mosque provided schooling and housing for the University of Ez-Zitouna students.
27 In 1810, Sulayman built a khan (caravanserai) for the donkey market in Acre. Sulayman also invested his own money to fund several renovation works in Jerusalem and its vicinity. Among the projects was the restoration of the al-Aqsa Mosque in 1816. Sulayman ensures domestic security along the main roads of Sidon Eyalet partly due to the construction of watchtowers at several points along the highways.
Aghavnadzor (, formerly Aynadzor Aynazur), is a village in the Vayots Dzor Province of Armenia. The 12th-century church of Saint Astvatsatsin is 4 km northeast, with a funerary monument from the year 1009 nearby. The ruins of a caravanserai are 4 km northwest, and 4 km north is the 13th to 14th-century Ul Gyughi church. The 13th-century Aghjkaberd fortress is located 1 km east of the village.
The newly rebuilt highway costing 800M shekels was inaugurated in September, 2017. Bridge interchanges at Naham/Hartuv, Shimshon Junction/Eshtaol and Mesilat Zion with tunnel interchanges at the Sha'ar HaGai Caravanserai and the Burma Road were completed. A wildlife bridge was built near Mesilat Zion and the road was raised to overpass the railway tracks at Beit Shemesh. The road includes highway lighting and bicycle paths along its entire length.
Lotus is a 1974 live album by the Latin rock band Santana, recorded at the Osaka Kōsei Nenkin Kaikan, Osaka, Japan in July 1973, during their Caravanserai Tour. It was originally released in 1974 as a triple vinyl LP in Japan only.Discogs - Lotus 1974 Quadraphonic 3-vinyl-LP Japan This version of the album was later released internationally. In 2017 a limited edition version was released as "Lotus: Complete Edition".
The ruins of a large prehistoric stone structure known as Khan Saharonim are found in the makhtesh, as it lies along the ancient Incense Route, a trade route used by the Nabataeans 2,000 years ago. These ruins acted as a way station for the traders and their animals (khan is the Arabic word for a caravanserai) as they proceeded further westwards to the Mediterranean seaport city of Gaza.
The complex is composed of various buildings built in different eras. The church was built by the Byzantine emperor Theodosius II in 446. During the Sultanate of Rum, the Seljuk governor Nasretüddin built a mosque, a caravanserai and a fortified barracks between 1215 and 1233. Later, under the Beylik of Dulkadir, a madrasa (religious school) was added in 1480-1492 to the complex by Bozkurt of Dulkadir (also known as "Alaüddevle").
Arakelots Monastery ( ; "Monastery of the Apostles") is a 13th-century monastery about southwest of the village of Kirants in the Tavush Province of Armenia. The monastic complex sits upon the crest of a hill surrounded by a dense forest on the left bank of the Kunen River. Approximately downhill from the monastery are the ruins of a caravanserai. The ruins of a chapel sit on the next hill as well.
This area was once part of the antique kingdom of Pisidia, near the river Melas. It is unclear however when the district was first settled. In the Turkish period the area was an important passage over the Taurus Mountains for traders from the Mediterranean, and was used as a summer retreat from the heat on the coast. There are the foundations of a Seljuk Turkish caravanserai in the district of Kesikbel.
In Karak, al-Jawli cultivated a close friendship with an-Nasir Muhammad. Ten months after being exiled, an-Nasir Muhammad wrested back the sultanate from Baybars II in 1310. Al-Jawli, as the na'ib (governor) of Karak, developed the town extensively. He ordered the construction of a palace, a bathhouse, a madrasa (Islamic college), a khan (caravanserai), a mosque and a hospital, transforming Karak into a madina (city).
Along with the fall of the Silk Road, The Dayahatyn caravanserai lost its importance and was being abandoned. Since then, the former coaching inn became the shelter of no longer caravans, but sometimes military units and rare wanderers passed by. The gorgeous structure was forgotten by the history. Not until the year of 1840, an officer of the East India Company rediscovered the buildings during his trip from Herat to Khiva.
Further south, next to the Ledra Street checkpoint, is the Arasta area. The area was pedestrianized in 2013 and is home to a network of historic shopping streets, reflecting an eastern shopping tradition with food and traditional items. The area is frequented by tourists. Nearby Büyük Han, the largest caravanserai in the island and considered to be one of the finest buildings in Cyprus, was built in 1572 by the Ottomans.
Imports were far less in amount than exports; imports included salt from Kanpur, copper vessels from Bhagwantnagar and Mirzapur, and cotton. There were two bazaars per week in Colonelganj, on Mondays and Tuesdays. The population of Colonelganj in 1877, according to Benett, was 5,898, of whom 4,730 were Hindu. The town had a few temples dedicated to Mahadeo and Krishna, as well as two mosques and a caravanserai.
The construction of Barquq's madrasa and funerary complex began in December 1384 (Rajab 786 in the Islamic calendar) and finished, according to the inscription on its facade, in April 1386 (Rabi' I 788). Since the site was in the busy heart of Cairo, some existing structures, including a khan or caravanserai, had to be demolished before construction.Behrens-Abouseif, Doris. 2007. Cairo of the Mamluks: A History of Architecture and its Culture.
Like other Anglican clergy of his day, Maundrell made no attempt to understand Islam or to read Arabic. He left Aleppo in February 1697 in a company of fifteen men. Their circuit took them across Syria to Latakia, down the Syrian and Lebanese coasts as far as Acre, which they found in ruinous state save for a khan (caravanserai) occupied by some French merchants, a mosque and a few poor cottages.
It is in the vicinity of the quarry Vagan, the source of the stone for the stećci.. During the Ottoman period, a "Bosnian road" passed through the area. The hamlet of Gradina, near Kremna, was the location of a Turkish arsenal and a caravanserai. They were destroyed by the Austrians in 1738. Due to the heavy forestation, during the Ottoman rule Tara was the hiding place for the hajduks.
Caravanserais were medieval-age inns in the Islamic countries. Marmaris Caravanserai was commissioned by the Ottoman sultan Suleiman the Magnificent (reigned 1520–1566) during his campaign to Rhodes in 1522–23. In this campaign, the main Anatolian base of the Ottoman army was in Marmaris.Prof.Yaşar Yücel-Prof Ali Sevim:Türkiye tarihi II, AKDTYKTTK Yayınları, 1991, pp 263 The building, with one big and seven small rooms,Marmaris Travel Guide.
Of the eighteen buildings in the city of Shahjahanabad commissioned by women, Jahanara commissioned five of them. All of Jahanara's building projects were completed around the year 1650, inside the city walls of Shahjahanabad. The best known of her projects was Chandni Chowk, the main street in the walled city of Old Delhi. She constructed an elegant caravanserai on the East side of the street with gardens in the back.
The city of Murshidabad also became a haven of Mughal architecture under the Nawabs of Bengal, with the Caravanserai Mosque (1723) being its most prominent monument. In rural hinterlands, the indigenous Bengali Islamic style continued to flourish, blended with Mughal elements. One of the finest examples of this style is the Atiya Mosque in Tangail (1609). Several masterpieces of terracotta Hindu temple architecture were also created during this period.
Rauch teamed up with Santana in 1972, replacing David Brown. He made his first appearance with the band in early 1972. Rauch shared a mutual admiration for the music of The Mahavishnu Orchestra with his new bandleader, and was an important element in shaping the more jazz/rock/fusion oriented sound of the new Santana band. He appears on the albums Caravanserai, Welcome, Love Devotion Surrender and Lotus.
The latter two also became board members of the Chamber of Commerce and Agriculture branch opened in Safed in 1900.Abbasi 2003, pp. 55–56. In the last decade of the 19th century, Safed contained 2,000 houses, four mosques, three churches, two public bathhouses, one caravanserai, two public fountains, nineteen mills, seven olive oil presses, ten bakeries, fifteen coffeehouses, forty-five stalls and three shops.Petersen 2001, p. 259.
The erosion of this part of the structure has been more compared to the whole structure; the sealing is ruined and some of the walls are collapsed. In the north-eastern corner of the structure there is a separate shabestan with an octagonal courtyard. This part with a special design and full equipment is the most aristocratic part of the caravanserai and had been the place for high-ranking people.
The towers There are four big towers at the four corners and two half-tower at both sides of the main gate. These towers were used for guarding as well as for lighting torches in order to find the location of the caravanserai at night. As mentioned by the Encyclopedia of Islamic History, it can be imagined that in the Sasanian era, there were on top of these four great towers.
Its purpose remains unclear today. "Castle" is a misnomer as the building's internal arrangement does not suggest a military use, and slits in its wall could not have been designed for arrowslits. It could have been a caravanserai, or resting place for traders, but lacks the water source such buildings usually had close by and is not on any major trade routes. It remains very well preserved, whatever its original use.
Its markets were re-established, and it soon became a commercial center with a caravanserai for merchants, travelers, and their animals.Al-Maqrizi (d.1441), cited in Khalidi, 1992, p. 559 While early scholarship often attributed the construction of the fortress to Crusaders, both the fortress and mosque at Qaqun are now thought to have built during the reign of Baybars, who also built the administrative center and large market there.
Palmyra had no large libraries or publishing facilities, and it lacked an intellectual movement characteristic of other Eastern cities such as Edessa or Antioch. Although Zenobia opened her court to academics, the only notable scholar documented was Cassius Longinus. Palmyra had a large agora. However, unlike the Greek Agoras (public gathering places shared with public buildings), Palmyra's agora resembled an Eastern caravanserai more than a hub of public life.
Accordingly, Gouraud sought to occupy Khan Maysalun, an isolated caravanserai on the Beirut–Damascus road situated at the crest of the Wadi al-Qarn mountain pass in the Anti-Lebanon, located west of Damascus. Gouraud was also motivated to occupy Khan Maysalun because of its proximity to the Hejaz Railway.Russel 1985, p. 246. Cousse's message confirmed the fears of Faisal's cabinet that Gouraud was intent on taking over Syria by force.
The earliest document about the origin of the town is dated in early 1600s. While Nasuh Pasha (later grandvizier) of the Ottoman Empire was travelling from Aleppo (now in Syria) to İstanbul he commissioned three hans (inn, a type of caravanserai) . The settlements around these hans were named after the hans; namely Nallıhan, Çayırhan and Uluhan. The town flourished after 1954, when lignite fields were found around the town.
After retirement he advocated for education of Muslims as he worked later as Russian language teacher at local Muslim school of Shamakhi for a while. He was married to Tuti Bika khanum, widow of Suleyman Pasha Tarkovsky - ruler of Shamkhalate of Tarki and daughter of Prince Musa Utsmiev, both ethnic Kumyks. He died on 26 August 1861 in a caravanserai in Agdash. His body was brought back to Qutqashen and buried.
The group often performed material from Caravanserai along with other improvisations and covers. Some concerts were recorded and filmed and released as albums and films. The shows on July 3 and 4, 1973 at the Osaka Kōsei Nenkin Kaikan in Osaka, Japan were released as the triple vinyl LP Lotus (1974). Select concerts during the tour's Latin American portion were filmed and incorporated into the documentary, Santana en Colores (1973).
The caravanserai and other public buildings were demolished, sparing only the mosque and one of the caravanserai's entrances. The mosque was neglected until the village's Saint John the Baptist Church collapsed. Lacking the funds for a new building, Uzundzhovo's ecclesiastical board decided to convert the mosque into a church. For this purpose the 10th ordinary National Assembly of Bulgaria granted the parish the mosque for use as a church property.
It > measures eighty feet each side. The sanctuary has three graceful and lofty > minarets—Praise be to the Creator, as if they were three young coquettish > muezzins—and seven high domes. The wayfarers are lavishly given a loaf of > bread and a tallow candle for each person, and a nosebag of barley for each > horse—free of charge. On either side of the fortress is a caravanserai with > eight shops.
Of the three and a half years that Lorck spent in the Turkish capital, approximately one and a half were spent with the rest of the entourage in confinement at the caravanserai where the Germans had been installed. In 1555 at the caravanserai, the Elçi Hanı, Lorck produced engraved portraits of Busbecq and his co-envoys, Ferenc Zay and Antun Vrančić (Antonius Verantius), a few drawings of animals and a view over the rooftops of the city from one of the top windows of the lodging. In the periods of greater freedom however, he drew ancient and modern monuments of the city as well as the customs and dresses of the various peoples gathered from all parts of the Ottoman Empire. At the end of his sojourn, he must have been spending extensive time with the Turkish military, as he was later able to portray a large number of different ranks and nationalities in the Ottoman army.
Amigos is the seventh studio album by Santana released in 1976. It generated a minor U.S. hit single in "Let It Shine" and was the band's first album to hit the top ten on the Billboard charts since Caravanserai in 1972 (it ultimately reached gold record status). In Europe, the song "Europa" was released as a single and became a top ten hit in several countries. New vocalist Greg Walker joined the group.
The walls, reaching to the sea, date from the 6th century, Sassanid dynasty period. The city has a well-preserved citadel (Narin-kala), enclosing an area of , enclosed by strong walls. Historical attractions include the baths, the cisterns, the old cemeteries, the caravanserai, the 18th-century Khan's mausoleum, as well as several mosques. The oldest mosque is the Juma Mosque, built over a 6th-century Christian basilica; it has a 15th-century madrasa.
The caravanserai is considered one of the most important and richly-decorated examples of ordinary caravanserais built by non-royal patrons. Foundation inscriptions attest that the covered/roofed section of the building was completed in June 1231 during the reign of Sultan Ala ad-Din Kayqubad I, while the courtyard was completed in February 1240 during the reign of his successor Kaykhusraw II. The patron who commissioned the construction was named Mes’ud, son of Abdullah.
Dayahatyn (also spelled Dayakhatyn or Daya-khatyn or Bai Khatyn in folk) is a medieval caravanserai, sitting on the left bank of Amu Darya. It is around 170 km to the northwest of the modern city of Turkmenabat, Lebap Wilayah, near the border between Turkmenistan and Uzbekistan. It is a fortified square enclosure with sides of 53 metres long. It was originally a fortress built by Tahir ibn Husayn in the 9th century.
Tower and wall of the Dayahatyn caravansaray. As the Dayahatyn is located far from the common tourist routes and the movements of foreign visitors are still monitored by an extremely authoritarian government, the tourism development condition of Dayahatyn is not very favourable. Very few tourists would be able to make a visit there. In order to develop the tourism, Dayahatyn caravanserai is included in “The Programme for tourism industry development in Turkmenistan in 2012-2016”.
The draft of a new co-operation agreement with the United States is currently being reconciled.Renewed Kyrgyz-US co-operation paves way for deepening relations. Caravanserai. Retrieved 18 March 2019. Since Jeenbekov took power, he has had a somewhat adversarial relationship with former President Atambayev, who strongly backed Jeenbekov against his opponent Ömürbek Babanov during the 2017 election, even referring to comparing himself as an “older brother” to Jeenbekov when referring to their relationship.
The Jerusalem Theater in the Talbiya neighborhood hosts over 150 concerts a year, as well as theater and dance companies and performing artists from overseas. The Khan Theater, located in a caravanserai opposite the old Jerusalem train station, is the city's only repertoire theater. The station itself has become a venue for cultural events in recent years as the site of Shav'ua Hasefer (an annual week-long book fair) and outdoor music performances.
An entry fee was charged along with a daily fee for an 8 ft-square room. The rooms were fitted with a fireplace, and servants had a separate place in which to stay. The caretaker of the caravanserai was legally authorized to collect sales tax and oversee all transactions; they sometimes tended to overcharge and cheat the merchants. It was incumbent on the caretakers to provide security to the merchants and their goods against theft.
Baldwin II insisted on modifying the Pactum Warmundi after he was released and returned to Jerusalem in 1125. His treaty with the Venetians obliged them to participate in the defense of the kingdom, thus transforming their possessions into a fief held from the monarch. Baldwin II authorized the Pisans to seize five houses near the harbour in the late 1120s. They also bought a caravanserai, most probably from King Amalric of Jerusalem in 1168.
The village also has a number of public or community buildings such as a mosque, a caravanserai, a kasbah (castle-like fortification) and the Marabout of Sidi Ali or Amer. At the top of the hill, overlooking the ksar, are the remains of a large fortified granary (agadir). There is also a public square, a Muslim cemetery, and a Jewish cemetery. Outside the ksar's walls was an area where grain was grown and threshed.
The Complex of Izadkhast is located in Izadkhast in the Fars Province of Iran, roughly 135km south of Isfahan. It is a historical complex listed in the UNESCO World Heritage Tentative List. The complex consists of the Izad-khast Castle and old ruined town, the Izadkhast Caravanserai roadside inn, and a Safavid-period bridge. The complex is located on a natural base with the castle built on a bedrock to protect it from foreign attacks.
The building, which was built between 1867 and 1870 on the foundations of the former Turkish caravanserai. The one floor edifice was financed by Đorđe Pašona, manufacturer of alcoholic beverages. It was originally intended to partially host the Bulevar hotel and partially to have commercial areas for renting. The hotel with 14 rooms occupied to upper floor, while kafanas and shops, with a garden and a backyard, were located on the ground level.
The Basilica Aspendos is known for having the best-preserved theatre of antiquity. With a diameter of 96 metres (315 ft), it provided seating for 12,000. It was built in 155 by the Greek architect Zenon, a native of the city. It was periodically repaired by the Seljuqs, who used it as a caravanserai, and in the 13th century the stage building was converted into a palace by the Seljuqs of Rum.
Fallujah's Caravanserai, ca. 1914 Under the Ottoman Empire, Fallujah was a minor stop on one of the country's main roads across the desert west from Baghdad. In the spring of 1920, the British, who had gained control of Iraq after the collapse of the Ottoman Empire, sent Lieut.-Colonel Gerard Leachman, a renowned explorer and a senior colonial officer, to meet with local leader Shaykh Dhari, perhaps to forgive a loan given to the sheikh.
It is the only surviving han in Sarajevo. It is located in Baščaršija, Sarači street, in Stari Grad. Morića Han (also spelled "khan" when translated to English) is considered a true caravanserai because, when operational, it could accommodate about 300 passengers and 70 horses. Evliya Çelebi, an Ottoman traveler, wrote about his visit to Sarajevo in 1659 and described Morića Han as Hadži-Bešir's han, because Hadži-Bešir was landlord of the han then.
The man claimed to have bought the clothes from the market near the Shah-Abdol-Azim shrine, and the rest of the items were his tools. The authorities were not convinced, and the man was arrested and taken to a commissioner in Tehran. The officers then visited Asghar's residence in Reza Khan Caravanserai and questioned his neighbors. They said that, the previous night, Asghar had introduced the murdered boys as being his brothers.
The Orenburg Caravanserai () is Mosque, historical and architectural complex in Orenburg, cultural monuments of the Bashkir people. The building is located at 6 Park Avenue, Orenburg. Was built in 1837 – 1846 years on voluntary donations to place the Office of Bashkir-mesheryak army commander, hotels for Bashkirs who came to Orenburg "in their need for services and" workshop and school for the Bashkirs. Historical and architectural complex consists of Bashkir folk houses and mosques.
It has a single hall divided into three naves, with seven pairs of polyhedral pillars. Animals rested in the narrow aisles to the left and right of the main hall. Between the pillars were stone troughs for the animals, and in the corner of one of the halls was a pool of water. Travelers slept in a separate room built at the end of the narrow aisles on the western side of the caravanserai.
Entry into the globalized society was open to anyone with their own stance and the ability to fund it, in a similar way as was the reception of travellers at the old-fashioned caravanserai. The result is a normative mindset with emphasis on shifting rather than on stayingon provisional in lieu of permanent (or "solid") commitmentwhich (the new style) can lead a person astray towards a prison of their own existential creation.
The theater's inaugural performance was Cantinflas' elaborate return to the stage after considerable success in films. The work, Yo, Colón, placed Cantinflas in the role of the Paseo de la Reforma statue of Christopher Columbus, who came to life and made candid "discoveries" about contemporary Mexican society. It hosted the weightlifting competitions for the 1968 Summer Olympics. American Latin rock band Santana played here on September 24, 1973 as a part of their Caravanserai Tour.
Excavations at the foot of the fortress between 1976 and 1978 revealed a medieval settlement within a quadrangular enclosure, some of whose walls measured up to long and high. The walls generally have a thickness of . Among the unearthed structures were the probable remains of a khan (caravanserai), a congregational mosque with a small oratory, and a cavalry barracks. There was also a system of canals that brought in fresh water and emptied sewage.
Great Caravanserai in Dhaka. The Bengal Subah province was especially prosperous from the time of its takeover by the Mughals in 1590 until the British East India Company seized control in 1757. It was the Mughal Empire's wealthiest province, and the economic powerhouse of the Mughal Empire, estimated to have generated up to 50% of the empire's GDP. Domestically, much of India depended on Bengali products such as rice, silks and cotton textiles.
In the late 16th-century or early 17th-century, during Ottoman rule, the caravanserai Khan ar-Rastan was built just outside the town.Grube, 1978, p. 103. Abd al-Ghani al-Nabulsi, the 17th-century Sufi sheikh, visited the false tomb of Persian Sufi mystic Abu Yazid al-Bistami at ar-Rastan (the actual one is in Bistam) in 1678, writing "over his grave there is splendor and awe, asserting his presence there."Sirriyeh, p. 128.
The structure is of stone, pale peach in color, with pink, honey and sage green paint colors used throughout the building. The massive entry door emulates that of an ancient Arab civilization. Amanjena has a very large lobby in the Moorish style, and features jade-coloured fountains. The lobby is patterned on the lines of a caravanserai, an Ogres suggestive of the Mezquita, the Mosque of Cordoba, with colonnades which open into water fronts.
Maiden Tower in Old Baku, a UNESCO World Heritage Site built in the 11th–12th century, recognised as the symbol of the city. Caravanserai in Baku. Baku has wildly varying architecture, ranging from the Old City core to modern buildings and the spacious layout of Baku port. Many of the city's most impressive buildings were built during the early 20th century, when architectural elements of the European styles were combined in eclectic style.
Its attached saqayya (fountain) was commissioned in the 19th century by the Sultan Abd al-Rahman (ruled 1822–1859). Despite these developments from different dates, the various structures and the public square form an integrated whole in the local community. The building was originally used as a trading center, caravanserai (inn), and merchant warehouse associated closely with the Makhzen (the government or royal authorities). It likely continued to serve this function up until the beginning of the 20th century.
Schon has said he was asked by Eric Clapton to join Derek and the Dominos, but that he joined Santana instead, performing on the albums Santana III and Caravanserai. Schon also played in Azteca. In 1973, he and Gregg Rolie co-founded Journey. Schon's guitar style has been described as soulful, taking inspiration from 1960s-era soul singers such as Aretha Franklin and Gladys Knight, and blending it with blues runs similar to B. B. King.
The Jumeirah Archaeological Site is a site which dates back to the Abbasid period in the 9th century AD, in the district of Jumeirah in the city of Dubai, the United Arab Emirates. It was first excavated in 1969 with different ancient items including architectural and decorative findings, ranging from a mosque, caravanserai, and residential houses to glazed pottery jars and plateware, bronze coins, glass and stone artefacts. It is owned and managed by Dubai Culture & Arts Authority.
The Alara Castle (), is a historic fortification located at Alanya district of Antalya Province in southern Turkey. The castle was built under the Byzantine Empire, and in the 11th century became the western outpost of the Armenian Kingdom of Cilicia (1080-1375).Mehling, Marianne p. 56 It had the function to safeguard the caravans from holdup robberies that were stopping over at the last caravanserai Alarahan on the Silk Road to the sea, situated in the south.
The madrasah was later used as a prison after the Liberation of Bulgaria. Other Ottoman constructions nearby included a caravanserai and a hammam. The mosque received its more popular name, the Black Mosque, after the dark granite from which its minaret was made. The minaret collapsed during an earthquake in the 19th century and the mosque was abandoned by the Ottomans after the Liberation of Bulgaria in 1878 to become used as a military warehouse and prison.
The side towards the land has a low wall with a wide moat in front of it. Apart from the place, where the fortress is entered, there are four corner towers. Masonry fireplace – rare in the medieval buildings of this region – are preserved in them. The interior of the fortress was demolished during the Koca rebellion in 1788, and a caravanserai, which is built in the same way as the fortress, is found in its vicinity.
The Khale Dokhtar citadel did not have many vaulted roofs left, as they were already severely ruined before the earthquake. The main damage was a tower, and only a few debris from vaults and domes collapsed. The Khale Dokhtar citadel can be traced back to the Sassanid Period, and is believed to be older than Arg-e- Bam. Three kilometers east of Arg-e-Bam are the Summer Pavilion Kushk Rahim Abad and an old caravanserai.
The town was visited in the early 13th century by Syrian geographer Yaqut al-Hamawi who noted it was a "day's march from Halab (Aleppo) towards Damascus" and that it contained "a caravanserai and a rest-house for travelers."le Strange, 1890, p. 544. Later, in 1232, the regent queen of Aleppo, Dayfa Khatun received Fatima Khatun, the daughter of Ayyubid sultan al-Kamil, and Baha ad-Din ibn Shaddad at a ceremony in Tell Sultan.Tabbaa, 1997, p. 45.
Not all of the original building parts survived. The inscription over the entrance gate reads as "This is a border post" () due to the position of Erzurum as a border city at that time. 40 to 50 men strong raider troops were stationed at the border posts, or outposts. After the eastern borders of the Ottoman Empire territory were extended out to Tbilisi and Caspian Sea, the mansions, shelters, barns and shops were added to the caravanserai.
Monuments of Islamic culture such as mosques, bazaars and baths from the Ottoman Age have been discovered. In the 14th century, Skopje was described as being an important trading center with its Old Bazaar, Covered Marketplace (Bezisten), the Kursumli An Caravanserai, Daut Pasha Baths and the Mustapha Pasha Mosque. Another important monument of Islamic culture in Vardar Macedonia is the Painted Mosque in Tetovo. A large number of monuments were erected after the liberation of the city.
Till 20 years Jabbar Karjagdyoglu was known only in his native Shusha, but soon he will be recognized far beyond his native city. Jabbar is invited to Baku, Ganja, Shemakha, Agdash. One night in the village of Agdash in the Mejlis in the caravan-sarae Garabek Sadikhjan began to play "Garabagh shikestyasi", and Jabbar began to sing along with him. Waking up townspeople gathered at the caravanserai to listen to the performance of the Shusha musicians.
The 16th century Rawat Fort offered military protection to Rawalpindi. During the Mughal era, Rawalpindi remained under the rule of the Ghakhar clan, who in turn pledged allegiance to the Mughal Empire. The city was developed as an important outpost in order to guard the frontiers of the Mughal realm. Gakhars fortified a nearby caravanserai, in the 16th century, transforming it into the Rawat Fort in order to defend the Pothohar plateau from Sher Shah Suri's forces.
These various elements were more or less connected together and formed one large complex. Radwan Bay's palace was adjacent to the market and located just south of it, on the west side of the street. (Only a small part of it remains today.) The site of his mansion had also been the site of other palaces as far back as the 13th century. Directly north of the palace was located the wikala or caravanserai, also adjacent to the market.
In 1972, Santana had been increasingly influenced by the music of Miles Davis, John Coltrane, and Joe Zawinul, who had explored jazz fusion by this time. The fourth album, Caravanserai (1972), marked a number of line-up changes; bassist David Brown left in 1971 before recording started and was replaced by Doug Rauch and Tom Rutley. Carabello was replaced with two percussionists, Armando Peraza and Mingo Lewis. Rolie was replaced by Tom Coster on a few songs.
Trade through Anatolia from Iran and Central Asia was developed by a system of caravanserai. Especially strong trade ties with the Genoese formed during this period. The increased wealth allowed the sultanate to absorb other Turkish states that had been established following the conquest of Byzantine Anatolia: Danishmendids, House of Mengüjek, Saltukids, Artuqids. The Seljuk sultans bore the brunt of the Crusades and eventually succumbed to the Mongol invasion at the 1243 Battle of Köse Dağ.
In time, ribats became hostels for voyagers on major trade routes (caravanserai) and refuges for mystics. In this last sense, the ribat tradition was perhaps one of the early sources of the Sufi mystic brotherhoods, and a type of the later zawiya or Sufi lodge, which spread into North Africa, and from there across the Sahara to West Africa. Here the homes of marabouts (religious teachers, usually Sufi) are termed ribats. Such places of spiritual retreat were termed Khānqāh ().
The name Jacob's Ford goes back to the Crusades and is still in use. The best-known medieval bridge in Palestine, it was replaced in 1934 by a modern bridge further south during the draining of Lake Hula by the Palestine Land Development Company.Sufian, 2008, pp. 165 ff Located southwest of the bridge are the remains of a Crusader castle known as Chastellet and east of the bridge are the remains of a Mamluk khan (caravanserai).
The Souq el-Henna, a small market square on the west side of the former maristan. The site of the maristan today is occupied by a funduq (caravanserai-type building) which houses various shops. This building is located between Tala'a Kebira street and the Zawiya of Moulay Idris II. It opens onto a small public square on its west side, distinguished by the trees at its center, which was historically designated as the Souq el- Henna or henna market.
Main portal. The sabil (below) and kuttab (above). Sabil-Kuttab-Wakala of Sultan Qa'it Bay (or of Sultan Qaytbay, among other spellings) is an urban caravanserai (wakala, also spelled wikala), water dispensary (sabil), water trough (hod), and school (kuttab) complex located in Islamic Cairo, the historic medieval district of Cairo, Egypt. It was built by the Mamluk sultan Al-Ashraf Abu Al-Nasr Qaitbay in 1477 CE (882 AH) and is located just south of Al-Azhar Mosque.
Hütteroth and Abdulfattah, 1977, p. 192Note that Rhode, 1979, p. 6 writes that the Safad register that Hütteroth and Abdulfattah studied was not from 1595/6, but from 1548/9. English academic Henry Maundrell in 1697 found it a ruin, save for a khan (caravanserai) built and occupied by French merchants for their use, a mosque and a few poor cottages.Maundrell, 1703, pp. 53-55 The khan was named Khan al-Ilfranj after its French founders.
There are two stairways in the northwestern and southeastern corners leading from the courtyard to the first floor, constructed one over a half and the other over a full arch. The stairway right of the main entrance has 19 steps while the stairway left of the marketplace entrance has 21 steps. The rooms on the first floor are reached over the balcony with one step at the door. The rooms have each one window looking outside the caravanserai.
239; Meyers, E.M. (ed.), The Oxford Encyclopedia of Archaeology in the Near East, Volume 5, Oxford University Press, 1997, p. 241 It also served as a caravanserai and was part of the Caliph's program to improve the routes to Hijaz,Hansen, I.L. and Wickham, C. (eds) The Long Eighth Century, BRILL, 2000, p. 289 at a time when the number of caravans passing through the region had increased substantially.Jordan: Annual, Volume 36, Dāʼirat al-Āthār al-ʻĀmmah, 1992, p.
Pagan temple in İcheri Sheher One of the gates of İcheri Sheher It is widely accepted that the Old City, including its Maiden Tower, date at least to the 12th century, with some researchers contending that construction dates as far back as the 7th century. The question has not been completely settled. During this medieval period of Baku, such monuments as the Synyg Gala Minaret (11th century), the fortress walls and towers (11th–12th centuries), the Maiden Tower, the Multani Caravanserai and Hajji Gayyib bathhouse (15th century), the Palace of the Shirvanshahs (15th–16th centuries), the Bukhara Caravanserai and Gasimbey bathhouse (16th century) were built. In 1806, when Baku was occupied by the Russian Empire during the Russo-Persian War (1804–13),Timothy C. Dowling Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond pp 728 ABC-CLIO, 2 dec. 2014 there were 500 households and 707 shops, and a population of 7,000 in the Old City (then the only neighbourhood of Baku) whom were almost all ethnic Tats.
In 1534, the Ottoman Turks sieged control, maintaining a stable reign until the British accession in the early 20th century. During the late 18th to early 20th century, the Mustansiriya Madrasa was used largely for military purposes such as serving as a place of rest and resource as well as a storage house for soldier uniforms. This multipurpose building also became known as the khan al- muwasilah in the 18th century specifically, which served as a caravanserai for traders passing through Baghdad.
It will head from the former Silk Road caravanserai city of Shymkent, known today for oil refining, and enter Uzbekistan. From there it will go to Afghanistan and then follow the route to be taken by the TAPI pipeline into India via Pakistan. Officials said currently most hydrocarbon pipelines from Central Asia are on an east–west axis. This pipeline will, like TAPI, be on a north–south axis, providing a new route to South Asia for hydrocarbons extracted from Central Asia.
The current castle was built over existing fortifications and served the double purpose of a palace of local government and as a defensive structure in case of attack. In 2007, the city began renovating various sections of the castle area, including adapting a Byzantine church for use as a Christian community center. Inside the castle is the Süleymaniye mosque and caravanserai, built by Suleiman the Magnificent. The old city walls surround much of the eastern peninsula, and can be walked.
Khan Murjan The Khan Murjan () is a building in the souq of Baghdad, Iraq. The structure was first built in the 14th century as a caravanserai, an inn for traveling merchants, whose center was a hall more than high. The crenellated arches of brick and perforated windows make this a notable piece of architecture. The building was reputedly in a state of disrepair for over two centuries, with waist-high flood water from the Tigris standing in the famous hallway.
The song "Aaro Nee Aaro" in the film is alleged to be plagiarised from Loreena McKennitt's "Caravanserai" of the album An Ancient Muse. The track also uses major hooks from Loreena's famous track "The Mummers' Dance". Loreena McKennit filed a plagiarism suit against composer Deepak Dev and the makers of Urumi in Delhi High Court. On 21 September 2011, Justice Manmohan Singh passed an order on a copyright infringement claim preventing the makers from releasing the soundtrack in English, Hindi, and Tamil.
On both sides of the entrance, the names of first successors to Prophet Mohammed (Ali, Omar, Osman and Abu Bakr) were found in kufic made by brickwork. By mentioning the names of four important caliphs, Dayahatyn, certainly, was not simply a caravanserai for caravans. It was indeed also served as a royal stopover for elites during the long trips across the expanses of their powers Rooms with unusual layout and exceptionally inventive design are believed to be for the elites.
The first caravanserais were reported 2,500 years ago, when Persia was ruled by the Achaemenid Empire. During the Safavid period in Iran, caravanserais were established at convenient sites at a distance of every 20 to 30 miles along the trade routes across the country. Many such buildings were built on old and new caravan routes under the direction of Shah Abbas I (1587–1629) and Shah Abbas II (1642–66). The caravanserai is one of the 999 such hostels built to promote trade.
She has described how one of her grandfathers was a Kashmiri who jumped ship in Melbourne, while the other was a Punjabi small business man who came in the wake of the Afghan camel drivers, who helped to facilitate access to the Australian interior.The Ark on Radio National Her non-fiction books have focused on issues concerning Muslims. Her first book, Caravanserai, portrayed the lives of Australian Muslims. Her second book, Broken Bangles, focused on Muslim women in South Asia (Pakistan and Bangladesh).
The Good Samaritan Inn (Khan al-Hatruri) Another khan, the Good Samaritan Inn (can also be known or referred to as Khan al-Ahmar), known in Arabic as Khan al-HatruriGood Samaritan Inn - Google maps is east of the Route 1/Route 417 junction. Eusebius mentions the Late Roman fort of Maledomni, whose traces have disappeared under the Templar castle of Maldoim. Under the protection of the fortified place, a caravanserai was established. In its present shape it was built in 1903.
Due to lack of state funds, the caravanserai is abandoned and falls into disuse. The bridge, on the other hand, stands for centuries without maintenance because of how well it was constructed. The residents of Višegrad—Turks, Serbs, Sephardic Jews, and Roma—stand in solidarity with one another during the Drina's regular floods. The partially destroyed Mehmed Paša Sokolović Bridge, 1915 The first nationalist tensions arise in the 19th century, with the outbreak of the First Serbian Uprising in present-day central Serbia.
The massive trading of Banjara made him one of the richest traders of the country. He constructed wells and ponds after every 10 kilometers on the trade route so that livestock and their companions could easily get water. The archaeological evidence of ponds and wells constructed by Bhai Lakhi are still found in many parts of the country. He also constructed several Sarais (caravanserai) In India and Pakistan, Sarai (plural: Sarais) was originally built for travelers, kings, as well as for caretakers.
Pertev Mehmet Paşa Mosque, also known as Yeni Cuma Cami meaning "New Friday Mosque" in Turkish, is a 16th-century Ottoman mosque in the town of Izmit, Turkey. The architect was Mimar Sinan. It was built for Pertev Mehmed Paşa, an Ottoman vizier during the reigns of sultan Suleyman I and Selim II. The construction was finished in 1579. The mosque is part of a larger complex (Külliye) which originally included a madrasa, hammam, caravanserai, fountain and a lower education school.
Since 1955, the place serves as a museum where Seljuk tiles are united, while artifacts in stone or in wood are on display in Ince Minaret Madrasa, also in Konya. The collection of Karatay Museum was particularly enriched by the finds collected as of the 1970s in Kubadabad Palace royal summer residence on Lake Beyşehir shore, at eighty miles from Konya to the west. A caravanserai, also built by Celaleddin Karatay in the outskirts of Konya, carries his name too.
The ruined sections The livestock spaces and stables are situated behind the rooms and their entrances are L-shaped so that in case an animal runs off they cannot exit easily. The stables are roofed and the light needed is provided through skylights in the sealing, and the width of the stables are enough for two camels with luggage to pass by one another. In this caravanserai, all the animals were together and there were no exclusive places for different kinds of animals.
The Old Bridge (, Star most) or Mustafa Pasha Bridge is a 16th-century arch bridge over the Maritsa in Svilengrad, southern Bulgaria. Completed in 1529, it was built on the order of the Ottoman vizier Çoban Mustafa Pasha. The bridge was the first major work designed by the Ottoman architect Mimar Sinan, and was part of a vakıf complex that also included a caravanserai, mosque, bazaar and hamam. The bridge is 295 m long, 6 m wide and has 20 or 21 arches.
300px Its prominent location made Barskoon an important trading post in the Middle Ages. A route of the ancient Silk Road passed through here, passing over the Bedel Pass into China. There are ruins of an ancient caravanserai in Barskoon, providing testament to the times when caravan routes dispersed from here China and India in the East and South. After the end of the Mongol Empire and the gradual decline of the Silk Road after the 1400s, the town began to lose prominence.
After Joplin's death in 1971, he joined the Latin rock band Malo. After leaving Malo in 1972, he became a member of Santana, and he played on their Welcome album as well as touring with them during their 1972–1973 tour of Caravanserai. After quitting the band in 1974, he became mainly a session musician. In 1990, Kermode suffered severe kidney and liver ailments, but recovered and continued touring worldwide, moving to Denver, Colorado in 1994 to work on salsa music projects.
Maranjab Caravansarai Constructed along the Silk Road in 1603, the caravanserai was used by travelers from China and Europe for many years. It was also used as a fortress, with 500 soldiers to protect travelers against bandits and to fight against possible military attacks from countries to the east, such as Afghanistan and Uzbekistan. In 2000 Iran's historical heritage association instituted a project to repair the building, which continued until 2004. Since then it has been used as a tourist attraction.
In summer of 2011, archeological excavations of the mausoleum began by the order of the Ministry of Culture and Tourism of Azerbaijan. Khagani Almammadov - leader of the expedition informed that ruins of Sheykh Babi khanegah were also found near the mausoleum, which had been initially used as caravanserai and afterwards it was used as a mosque. According to his words, there were found 6 stone graves, which belonged supposedly to warriors. In one of the graves was a headless skeleton, in the other – a skeleton and arrowheads.
A small settlement in the caravanserai existed until the early 20th century,Petersen, 2001, p. 186: "During the mandate period there was a small village at the site although all trace of this has now disappeared." in the 1922 census of Palestine, conducted by the British Mandate authorities, Jisr al Majami had a population of 121; 112 Muslims, 4 Jews and 5 Christians,Barron, 1923, Table IX, Sub-district of Baisan, p. 31 where all the Christians were of the Orthodox faith.Barron, 1923, Table XV, p.
The commissioner of the complex was Öküz Mehmet Pasha (died in 1619), a grand vizier of the Ottoman Empire. (There is another caravanserai bearing his name in Kuşadası) During his campaign to Safavid dynasty of Persia (modern Iran) in 1615, he decided to spend the winter in Ulukışla. But he was unable to find adequate barracks for his soldiers and he had to distribute the troops to nearby towns. To solve the problem for the future campaigns he had the complex built in 1616.
In some places small fortifications (stockades) were constructed, sometimes in convenient places, such as Niš, a caravanserai in which travelers could dismount. In some villages and places horses were exchanged or trade was conducted, etc. Among the natural obstacles on the road were the forests (which the Turks removed) and the hajduks (who are mentioned in the literature mostly as “bandits”). On that basis, some villages were given a derbenci status (required to guard dangerous passages) or required to cut trees along the road.
Amir Chakhmaq Complex and square The Amir Chakhmaq Complex at night The Amir Chakhmaq Complex (; also Romanized Chakhmaq, Chakmaq, Chakhmagh, Chakmak) is a prominent structure in Yazd, Iran, noted for its symmetrical sunken alcoves. It is a mosque located on a square of the same name. It also contains a caravanserai, a tekyeh, a bathhouse, a cold water well, and a confectionery. At night, the building is lit up after twilight hours after sun set with orange lighting in the arched alcoves which makes it a spectacle.
It is also one of the most remarkable example of caravanserai architecture in Central Asia, along with Rabat-i Malik and Rabat-i Sharaf. These three caravanserais, with extraordinary artistic fineness, are believed to be the luxurious hotels along the Silk Road at that time. Among them, Dayahatyn retained its general contours to this day and has the highest integrity. As the structural layout is simply symmetrical, the missing parts of the buildings and decorations could be restored easily without any speculation based on the existing remains.
From the 13th century there was a settlement in the area, which is mentioned up to the 17th century. At the end of the 16th century, a small khan (or caravanserai) was built there which is notable for its solid construction and state of preservation compared to other khans from the same period. Gabriel Kohner, The Ruins at Jubb Yussef, 2006 (English transl. Anat Efron) Jubb Yussef is mentioned in the middle of the 10th century but the current structure is of a later period.
69 There is an ancient cemetery, caravanserai complex around the khanqah. An inscription on the facade of the monument, written in the Arabic written in thuluth script with kufic element, says: "In the Name of Allah, the merciful and the gracious. This is the grave of the Sheikh, the Imam, the greatest scientist, the believer, Tair Taj Al-Huda Mardakani Ibn Ali. May Allah have mercy upon them..." It is possible to clarify history of the monument based on the second inscription on the tomb.
A few paces south of the castle, there is an Ottoman caravanserai built in the early centuries of the Ottoman conquest in 1528 by order of Süleyman the Magnificent, and it is now restored and transformed into a boutique hotel. The imposing but redundant 19th century Greek Orthodox church of Ayios Haralambos is used for temporary exhibitions. Along some of the back streets of the town are old traditional Ottoman houses, as well as Sakız house-type residences of more peculiar lines, for the interest of strollers.
A sample left The courtyard of the alt= Most typically a caravanserai was a building with a square or rectangular walled exterior, with a single portal wide enough to permit large or heavily laden beasts such as camels to enter. The courtyard was almost always open to the sky, and the inside walls of the enclosure were outfitted with a number of identical animal stalls, bays, niches or chambers to accommodate merchants and their servants, animals, and merchandise.Sims, Eleanor. 1978. Trade and Travel: Markets and Caravansary.
A boat ride on the reservoir of Bağıştaş 1 Dam in İliç is also offered. The passengers then travel by bus to Erzincan, where they visit the Ekşisu Picnic Area, the archaeological site of Altıntepe, and the Gürlevik Waterfalls. Outdoor recreational activities such as paragliding, rafting, and safari are offered. During a three-hour train stop in Erzurum, passengers are taken on a sightseeing tour by bus, visiting historic buildings such as the Rüstem Pasha Caravanserai (Taşhan), Erzurum Congress building, and Çifte Minareli Medrese.
Jahanara Begum's caravanserai that formed the original Chandni Chowk, from Sir Thomas Theophilus Metcalf's 1843 album. Chandni Chowk in the 1860s. The original Chandni Chowk, half-moon-shaped square, itself was located in front of Municipal Townhall and its reflection use to shine in the moonlit water pool located in front of it. A shallow water channel was built from Yamuna, which ran through the middle of the straight road currently known as the Chandani Chowk Bazaar, with roads and shops on either side of the channel.
Jahanara Begum's caravanserai that formed the original Chandni Chowk, from Sir Thomas Theophilus Metcalf's 1843 album In Agra she is best known for sponsoring the building of the Jami Masjid or Friday Mosque in 1648 in the heart of the old city. The Mosque was funded entirely by Jahanara from her personal allowance. She founded a madrasa which was attached to the Jama Masjid for the promotion of education. She also made a significant impact on the landscape of the capital city of Shahjahanabad.
The roof above the three-aisled hall had three parallel vaults with an oculus in each. The vaults were supported by arches that stretched from pillar to pillar along the aisles, and traversed from the pillars to the walls. Oculi placed in the middle of each of the vaults served the purpose of letting in sunlight and fresh air, while also letting out smoke. As mentioned earlier, these are the only other areas of the caravanserai that have ornamentation besides the decoration found at the entry vestibule.
Red sandstone also had significance in the Persian origins of the Mughal empire where red was the exclusive colour of imperial tents. In the Taj Mahal the relative importance of each building in the complex is denoted by the amount of white marble (or sometimes white polished plaster) that is used. The use of naturalist ornament demonstrates a similar hierarchy. Wholly absent from the more lowly jilaukhana and caravanserai areas, it can be found with increasing frequency as the processional route approaches the climactic Mausoleum.
The local government warns that closely approaching and departing aircraft can "result in serious injury and/or death". An additional fence has been added recently behind runway 10, in order to prevent people from hanging onto the main fence surrounding the runway to experience being blasted by the jet flow. The beach itself is white sand and has little to no vegetation because of jet blast erosion. The Caravanserai Resort, the Sunset Bar and other restaurants/night clubs such as Bamboo Bernies and Bliss are located nearby.
Dunhuang Railway Station () is 4.5 kilometers from the downtown area of Dunhuang, between the existing national highway and the Dunhuang Railway Line on the north side. It faces the road leading to Mogao Grottoes in the south. The station is under the jurisdiction of China Railway's Lanzhou Bureau Group. The station was built in 2006 and designed to reflect the architecture of desert caravanserai - the towers, the inclined walls and large roofs of the city walls as well as its Han and Tang Dynasty frescoes.
The mosque buildings were built out of local white stones and minarets were built with baked bricks. Among the most well known mosques of Shusha are Yukhari Govhar Agha Mosque and Ashaghi Govhar Agha Mosque. Shusha was one of the centers of international trade and was a place rich with caravanserais such as Caravanserai of Agha Gahraman Mirsiyab. The city has many Beautiful streets, squares, mosques, mausoleums, churches, springs, castle walls, museums(such as Shusha Museum of History) and palaces(such as that of Panah Ali Khan).
Originally built as a military outpost, Rebat-e Tork was later converted into a caravanserai. Textual sources from this time make no mention of Meymeh, but they do appear to mention the nearby town of Vazvan. The 10th-century writer Ibn Khordadbeh described "Rebāṭ-e Vazz" as the station after Borkhvar on the road from Isfahan to Ray (then the main city in the Tehran area). The name "Vazz" is an apparent reference to Vazvan, indicating that it was originally the main town in the area.
Nida Plateau - Mitata Mitato (, archaic form: , from , "to measure off/to pitch camp") is a term meaning "shelter" or "lodging" in Greek. Appearing in the 6th century, during the Byzantine period it referred to an inn or trading house for foreign merchants, akin to a caravanserai. By extension, it could also refer to the legal obligation of a private citizen to billet state officials or soldiers. Alternatively, in the 10th century, Constantine Porphyrogenitus uses the term to refer to state-run ranches in Anatolia.
Other forms of inns exist throughout the world. Among them are the honjin and ryokan of Japan, caravanserai of Central Asia and the Middle East, and Jiuguan in ancient China. In Asia Minor, during the periods of rule by the Seljuq and Ottoman Turks, impressive structures functioning as inns () were built because inns were considered socially significant. These inns provided accommodations for people and either their vehicles or animals, and served as a resting place to those travelling on foot or by other means.
258x258px The Ribat-i Sharaf (or Robat-e Sharaf; ) is a caravanserai, or rest place for travellers, located in Razavi Khorasan Province, Iran, between Merv and Nishapur. Built in the 12th century (circa 1114), the building looks like a fortified rectangle from the exterior. The courtyard and four Iwan floorplan is that of the traditional standard Iranian mosque. The walls and the pishtaq (), the entrance way inside an iwan, are decorated with vegetal and geometric patterning that function to provide a good example of the "Textile Metaphor" seen in Islamic architecture of this era.
Interior of the 18th-century alt= A funduq (also spelled foundouk or fondouk; ) was a caravanserai or commercial building which served as both an inn for merchants and a warehouse for their goods and merchandise. In Morocco some funduqs also housed the workshops of local artisans. As a result of this function, they also became centers for other commercial activities such as auctions and markets. They typically consisted of a large central courtyard surrounded by a gallery, around which storage rooms and sleeping quarters were arranged, frequently over multiple floors.
Borboletta is the sixth studio album by the American Latin rock band Santana. It is one of their jazz-funk-fusion oriented albums, along with Caravanserai (1972), and Welcome (1973). Non-band albums by Carlos Santana in this style also include Love Devotion Surrender (1973) with John McLaughlin and Illuminations (1974) with Alice Coltrane, Jack DeJohnette and Jules Broussard. The guitarist leaves much room to percussion, saxophone and keyboards to set moods ("Spring Manifestations"), as well as lengthy solos by himself ("Promise of a Fisherman") and vocals ("Give and Take", a funky guitar-led song).
Through the waqf system, the revenues of the han were earmarked to finance the upkeep of Bayezid's mosque complex in Istanbul. The vaulted corridor around the courtyard of the han As a caravanserai, the han provided lodging for foreign merchants, storage for their animals and goods, housing for the workshops of craftsmen, and/or offices for conducting business. The Koza Han was one of the largest and most important examples in Bursa. In the early 16th century the commercial agent of the Medicis of Florence had his office in this building.
The complex covers an area of 11,000 square meters and is centered on a large public square—ninety-nine meters by fifty-four meters—which is aligned with Vakil Bazaar running east–west to its south. The square is enveloped by bazaar arcades to the north, south and west and is flanked by the Ganjali Caravanserai to the east. The entrance to the Ganjali bathhouse is located along a section of Vakil Bazaar south of the square, known as Ganjali Khan Bazaar. The complex was built in Isfahani style of architecture.
The Tersane, a medieval drydock built by the Seljuk Turks in 1221, is divided into five vaulted bays with equilateral pointed arches. The Alara Castle and caravanserai near Manavgat, also built under Kayqubad's authority, has been converted into a museum and heritage center. Atatürk's House and Museum, from his short stay in the city on February 18, 1935, is preserved in its historic state and is an example of the interior of a traditional Ottoman villa, with artifacts from the 1930s. The house was built between 1880 and 1885 in the "karniyarik" (stuffed eggplant) style.
They made the most significant additions to Diyarbakır City Walls. Urfa Gate was rebuilt by Muhammad, son of Kara Arslan. In the same area of the western wall, south of Urfa Gate, two imposing towers, Ulu Beden and Yedi Kardeş were commissioned in 1208 by the Artuqid ruler Nāṣir al-Dīn Maḥmūd who designed the Yedi Kardeş tower himself and apposed the Artuqid double-headed eagle on its walls. A large caravanserai in Mardin as well as the civil engineering feat of Malabadi Bridge are still in regular use in our day.
1928 link= File:20-22-JisrElMajami-19XX.jpg The original site of the kibbutz – 1 km east of its current location – was originally a khan or caravanserai built around 1365,Sharon, 1997, p. 229 active from the Mamluk period to the early 19th century. Situated right next to the west end of Jisr Majami ("bridge of the meeting"), it was one of the earliest khans in the Galilee and was a major crossroads where the north–south Bet She’an–Damascus road intersected the east–west road which led from Gilead through the Sirin Plateau.
Khan al-Umdan, 2008 Al-Jazzar attached significant importance to Acre's growing commercial economy and had the large Khan al-Umdan caravanserai built in 1784 and enlarged the Khan al-Shawarda, which was built by Zahir in the 1760s.Philipp 2013, p. 26. Al-Jazzar also commissioned the construction of the Suq al-Jazzar bazaar and a number of relatively minor commercial structures as well. To supply the city with fresh water, al-Jazzar launched major efforts to build an aqueduct that transported water from al-Kabri into Acre.
Between 1592–1593 and 1613–1614, she functioned as the governor of the crown sector of Kashan, and had two bureaucrats who acted as her deputies. During these years, she reportedly owned several villages in the southern outskirts of the city of Yazd. This allowed her, for most of Abbas's reign, to collect the poll tax imposed on the domain's Zoroastrian community, and to keep it for herself. Thanks to these monies, she was able to build at least one caravanserai along the Isfahan-Kashan route in 1601–1602.
The medieval cemetery in Talin Being one of the oldest centres of civilization in the history of Armenia, the area of Talin is rich with historical monuments. The 7th-century Cathedral of Talin built by the Kamsarakan princes, is a typical example of Armenian church architecture of the early Christian period of the Armenian nation. Another historical monument in Talin is the 13th-century caravanserai located at the southern vicinity of the town. During the Soviet period, being the centre of Talin raion, many cultural institutions were opened in the town.
Fortress. Fortress gate. First observed and documented by Alois Musil in 1902, the Roman fortress was identified on Fritz Frank's 1932 travels in the region. In 1934, Nelson Glueck identified the location as a Nabatæan caravanserai coopted by the Romans, but the site's true significance was noted by Benjamin Mazar and Michael Avi-Yonah's 1950 discovery of sherds from the First Temple period. In the 1960s, it was first suggested by Yohanan Aharoni that the site might be the same as Tamar of the Book of Ezekiel and , and Eusebius of Caesarea's Tamara.
The 15th century Multani caravanserai in Baku, Azerbaijan, was built to house visiting Multani merchants in the city. Multan served as medieval Islamic India's trans- regional mercantile centre for trade with the Islamic world. It rose as an important trading and mercantile centre in the setting of political stability offered by the Delhi Sultanate, the Lodis, and Mughals. The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe.
It is quite close to the Lake Acıgöl and the neighboring town of Çardak and İnceler Kasabası This is high country inland from the Aegean and Mediterranean, and has hot, dry summers and cold, wet winters. During the Russo-Turkish War (1877–1878) refugees from Bulgaria were settled on the plain, which was then known as Hanabat after a Seljuk Turkish caravanserai that stands within the boundaries of the present-day neighboring district of Çardak. Immigration from Bulgaria continued until recent times. This is an agricultural district, with irrigation systems currently being constructed.
Shrieve brought her to the attention of Carlos Santana, and Haas subsequently provided piano tracks for the Santana recording Caravanserai (1972) and vocals on the album Welcome (1973). Shrieve also recommended Haas for the Latin Fusion band Azteca, which released two records on Columbia in the early 1970s and toured in North America with Stevie Wonder. Haas was also a member of the all-female band Fanny. Haas also performed and/or recorded with other artists including Alice Cooper, Boz Scaggs, Melissa Manchester, Kenny Rankin, Kiki Dee, and Spencer Davis.
The excavations was took place at the site of Gorkhatri from 1994 to 1995 and from that time on a series of excavations took place in the subsequent years. The complex was established as caravanserai for the merchandiser who came to Peshawar from Central Asia and Afghanistan and other areas. It was originally consisting of two monumental entrance (gateways), a Jamia Masjid and Hamam and a sequential of small cells (rooms) on four sides. The area is now occupied by modern buildings and a Hindu temple only the gateways and some small cells are present.
The central courtyard of the Funduq Kettanin The Funduq Kettanin (also spelled Foundouk Kettanine), also known as Funduq Jdid, is a historic funduq (caravanserai or inn) in Fes el-Bali, the old medina of Fes, Morocco. It was built in the late 19th century by Haj Houssein Bennani, the official in charge of habous affairs during the reign of Moulay Hassan (ruled 1873–1894). It was used primarily as lodging for merchants visiting the city. The funduq was recently restored during a major rehabilitation program involving over two dozen other historic monuments in the city.
Juma-Jami Mosque (Han Mosque), Yevpatoria, Crimea The next Grand Vizier, Rüstem Pasha gave Sinan several more commissions. In 1550 he built a large inn (han) in the Galata district of Istanbul. About ten years later he built another han in Edirne, and between 1544 and 1561 the Taṣ Han at Erzurum. He designed a caravanserai in Eregli and an octagonal madrasah in Constantinople. Between 1553 and 1555, Sinan built the Sinan Pasha Mosque at Beşiktaş, a smaller version of the Üç Şerefeli Mosque at Edirne, for the Grand Admiral Sinan Pasha.
The Arabic word wikala (وكالة), sometimes spelled wakala or wekala, is a term found frequently in historic Cairo for an urban caravanserai which housed merchants and their goods and served as a center for trade, storage, transactions and other commercial activity. The word wikala means roughly "agency" in Arabic, in this case a commercial agency, which may also have been a reference to the customs offices that could be located here to deal with imported goods. The term khan was also frequently used for this type of building in Egypt.
At this point, Israel's longest bridge, part of the Tel Aviv-Jerusalem High Speed Railway, can be seen in the valley to the north. The road crosses the Ayalon Stream and ascends to 250 meters as it briefly crosses the Green Line (the 1949 Armistice Line) for 1.5 km and back again at Latrun. The road then travels briefly alongside the Ilan Stream approaching Sha'ar HaGai (The Valley Gate) at 300 meters above sea level. At the Sha'ar HaGai Interchange, an Ottoman caravanserai is visible on the south side of the highway.
Among Abbas Agha's endowments in Zefta was a large complex where coffee beans were pounded and roasted, along with an associated coffeehouse. Hathaway hypothesizes that, given its earlier importance as a trade center, 17th-century Zefta remained an important entrepot where boats carrying coffee from Suez to Cairo would stop. From Zefta, the coffee would then have been taken into other towns for consumption. Other properties Abbas Agha endowed in Zifta included a qaysariyya, caravanserai, fifteen shops and two workshops, and a school teaching the Qur'an - the only school included in the endowment.
Besides, seven domes, mosque, caravanserai houses, the dome on the entrance gate to the monument (ninth dome), ornaments and inscriptions on the gravestones, pool and other auxiliary buildings along with the main tomb dome, shapes the architectural structure of Imamzadeh mausoleum. A large and tall mosque building with 3 minarets was built over the Imamzadeh tomb. The central dome of the mosque is decorated with floral elements and decorated with symbolic characteristic peacock drawings. The central dome differs significantly from others in terms of its structure and dimensions.
2nd century Roman mosaic in Bosra with curvilinear knot patterns The girih style of ornamentation is thought to have been inspired by 2nd century AD Syrian Roman knotwork patterns. These had curvilinear interlaced strapwork with three-fold rotational symmetry. The Umayyad Mosque (709–715) in Damascus, Syria has window screens made of interlacing undulating strapwork in the form of six-pointed stars. Early examples of Islamic geometric patterns made of straight strap lines can be seen in the architecture of the surviving gateway of the Ribat-i Malik caravanserai, Uzbekistan, built in 1078.
In the northern hemisphere fall of that year, some businesses scheduled to open in Westbury square included a 24-hour daycare for children of the ages zero through four; Caravanserai, a non-profit arts education gallery; and "Ribs & Thangs," a barbecue restaurant that offered takeout service. In December of that year, businesses scheduled to open included an additional antique shop, a florist, and a shop selling jewelry and imports from Mexico. In 2010 Dorit Golan, an employee of the Keller Williams subsidiary KW Commercial, said that very few tenants were left in Westbury Square.
The rectangular structure with four square corner towers was built by the Ottoman sultan Osman II in 1618. It served as barracks for the Turkish soldiers guarding the Pools of Solomon and the commercial caravans between Jerusalem and Hebron, as well as a staging post on the local hajj route to Mecca. For a long time it was also used as a caravanserai or khan. After being allowed to decay since the middle of the 19th century, the ruined fortress has been largely rebuilt and developed as part of a new tourist complex.
Although the lack of archaeological evidence has limited detailed studies of the evolution of bazaars, indications suggest that they initially developed outside city walls where they were often associated with servicing the needs of caravanserai. As towns and cities became more populous, these bazaars moved into the city center and developed in a linear pattern along streets stretching from one city gate to another gate on the opposite side of the city. Souks became covered walkways. Over time, these bazaars formed a network of trading centres which allowed for the exchange of produce and information.
Earlier there were merchant stores and storage rooms in the coaching inn, but the first floor was intended for guests whom the rooms were leased. Each room had a manhole which was connected to the ground floor with a stepladder and it was very comfortable for merchants who wanted control the safety of their products at any time. Since 1988, the lower caravanserai is used as a hotel complex for tourists, guests of the city and local residents. There is a restaurant of national cuisine with 100 places functioning in the territory of the complex.
13 months after Caravanserai, Santana released Welcome. Welcome was the first of four consecutive albums to achieve gold certification, as opposed to the previous four, which all at least reached platinum status. The album peaked at number 25 on the Billboard 200, the lowest of the band's career so far. The next few albums contained a more experimental style than their previous work, beginning with Borboletta, which fared arguably worse than its predecessor, despite climbing five spots higher on the Billboard album charts in the US. The group's 1976 release, Amigos, was far more successful.
Caravanserai marked a major turning point in Carlos Santana's career as it was a departure from his critically acclaimed first three albums. In contrast with the earlier trademark sound fusion of salsa, rock, and jazz, the album concentrated mostly on jazz-like instrumental passages. All but three tracks were instrumentals. The album is the first in a series of Santana albums that were known for their increasing musical complexity, marking a move away from the popular rock format of the early Santana albums toward a more contemplative and experimental jazz sound.
15 The city can be visited by tourists, but a permit from the Syrian Ministry of the Interior is required, and sight-seeing is supervised by a military guide. The principal sights on the standard tour are the remains of Quneitra's hospital, mosque and Greek Orthodox church. A "Liberated Quneitra Museum", displaying artifacts from the city's ancient and medieval past, is housed in the former Ottoman Turkish caravanserai in the city centre. The western edge of the city marks the start of "no-man's land" beyond which lies Israeli-controlled territory.
Mama Hatun Hanı, Tercan Melike Mama Hatun, or simply Mama Hatun, was a female ruler of the Saltukid dynasty, with its capital in Erzurum, for an estimated nine years between 1191 and 1200. During her reign she had a caravanserai, a mosque, a bridge, and a hammam built in the town of Tercan, located midway between Erzincan and Erzurum, which are still standing and are named after her.T.A. Sinclair, Eastern Turkey: An Architectural & Archaeological Survey, II, London, 1989, p. 282. Her tomb - build by masters from Ahlat - is also in Tercan.
The end of the incense route in the Negev Region of Israel, which included towns, forts, caravanserai and the irrigation system in desertic areas with links to the Mediterranean, has been inscribed as a cultural heritage site of the UNESCO's World Heritage List under Criteria (iii) as confirmation of the economic, social and cultural importance of frankincense to the Hellenistic-Roman world, and Criteria (v) for development along the route in severe desert conditions. The site was inscribed on 15 July 2005 in the meeting of the World Heritage Committee of UNESCO.
Hütteroth and Abdulfattah, 1977, p. 209 In 1672, the village contained a congregational mosque with a minaret, two small mosques, a large khan (caravanserai) and hammam (bathhouse), but had no market. The Turkish traveler Evliya Celebi noted that some prostitutes sought work by the roadside in al- Sanamayn. In the mid-19th-century, explorer Josias Leslie Porter, noted that the ruins of a few temples were present and that the most "striking building" was a Corinthian-style, ornamented limestone temple that had since been converted to a Christian church.
Between 2006 and 2013, the Hasankeyf Directorate of Archaeological Excavations conducted three digs near the bridge's northern footing, at the İmam Abdullah Zawiyah, Caravanserai and Bridge Pier sites. The Bridge Pier excavation (actually the farthest from the bridge) examined a area west of the approach road. This uncovered a complex of 15 windowless rooms with walls of rubble stones cemented largely with mud, and floors of stone and rammed earth. The archeologists speculated that the rooms were lit by openings in the roofs, which were likely of vaulted construction.
Men suspected of having borne arms were executed on the spot, in their homes or places of employment, while all males from 15 years to 60 years of age were forced to muster. Two massacres of civilians then took place. The first occurred when citizens were machine-gunned down after being forced to line up against the wall of the old Ottoman caravanserai in the city's central square. Local residents claim that the number of Palestinians shot dead in this action amounted to 100, according to oral memories collected by Joe Sacco.
The Ottomans were quickly developing urban cities upon their conquest of B&H;, enriched by Islamic and Byzantine influences. For example, in Foča in the 16th century, the Ottomans built 17 mosques, 29 public fountains, 6 public baths (hamam) and 13 caravanserai motels (han). Sarajevo is an example of a non-urban open city where the most important buildings are organized around one veining street, a čaršija (Persian chahar-su meaning all four sides). In Sarajevo the largest is famous Baščaršija with shops of 50 different crafts from the 15th century.
Caravanserai near Mata also served as 6th-century Byzantine church, based on Hebrew signpost at site. In the 12th century, a rural monastery was established there by the Crusaders consisting of several barrel-vaulted buildings, an enclosure wall and a chapel.Crusader Archaeology: The Material Culture of the Latin East, Adrian J. Boas Charles Clermont-Ganneau describes the ruins of a church (el-K'niseh), partially standing, in the valley below (Wadi et Tannur), and which he thought to be of medieval origin.Charles S. Clermont-Ganneau, Archaeological Researches in Palestine (vol.
Remains of the Khan al-Farrukhiya, a caravanserai built by Farrukh Pasha Farrukh Pasha was born in Circassia, where he was either captured or purchased as a slave.Ze'evi, 1996, p. 52 He became a mamluk (slave soldier) of Bahram Pasha, a brother of Ridwan Pasha and sanjak-bey (district governor) of Nablus in the late 16th century. Under Bahram's patronage, Farrukh was well-educated and trained for a government career. In 1596, Bahram's influence helped Farrukh gain the appointment of Jerusalem Sanjak's subashi (officer in charge of public order).
Around 1365 a khan (caravanserai) was built at Jisr al Majami.Sharon, 1997, p. 229 In 1849, William F. Lynch described the ruins of the khan as “A ruined khan crowned the crest of the hill, at the foot of which large masses of volcanic rock or tufa were lying about, as if shaken from the solid mass by the spasm of an earthquake. The khan had evidently been a solid structure and destroyed by some convulsion, so scattered were the thick and ponderous masses of masonry.” In 1875 Victor Guérin visited, and noted the remains of the deserted khan.
Funduq al-Najjarin () (also spelled Fondouk (el-)Nejjarine) is a historic funduq (a caravanserai or traditional inn) in Fes el Bali, the old medina quarter in the city of Fez, Morocco. The funduq is situated in the heart of the medina, at Al-Najjarin Square (also: Nejjarine Square or Place Nejjarine), which is also notable for the Nejjarine Fountain, an attached saqayya or traditional public fountain. The building was designed for use by the merchants, traders, and visitors to the city of Fez and provided a storage place. It is a prominent example of Moroccan riad architecture.
During this period of worldwide uncertainty he worked at different jobs such as: Teheran Municipality, Karnsaks, and the Ministry of Culture (Vezarate Pishehonar). In 1942 he married with Leila Gharagozlou and formed a family having a son. After the end of World War II Abdol Aziz Farman-Farmaian came back to Paris with his family to continue his studies and was admitted at the Atelier of Mr. Nicot at the world-famous Ecole des Beaux Arts where he received his degree in 1950. The final project presented as his thesis was the design for a modern caravanserai to be situated in southern Iran.
The women would more likely have drunk pozolli (maize gruel from finely ground maize) or some type of pulque. Rich hosts could often receive guests sitting in rooms around an open courtyard similar to Middle Eastern caravanserai (or han in Turkish) and senior military men would perform dances. Festivities would begin at midnight and some would drink chocolate and eat hallucinogenic mushrooms so that they could tell about their experiences and visions to the other guests. Right before dawn singing commenced and offerings were burned and buried in the courtyard to ensure the fortune of the children of the hosts.
Some have suggested that the mausoleum be made into a museum for the massacres and called the government's intention to conduct repairs on the building "shameful" in light of Murad Pasha's legacy. However, Karen Barkey suggests that Murad Pasha's methods were standard for the time and were often equalled or exceeded by many predatory rebel leaders (bandits and bureaucrats). In 1593 Murad Pasha built a souk in Damascus called the Qaysariyya Muradiyya after him at Bab al-Barid, the western entrance of the Umayyad Mosque. It consisted of a caravanserai, a coffeehouse and forty-seven shops.
View of one of the funduqs from above, with a space for the courtyard in the middle. The Funduq al-Shamma'in or (if using the French transliteration) Foundouk Chemmaïne () is a medieval funduq (urban caravanserai) in Fes, Morocco. It is also directly adjoined by another funduq structure, the Funduq al-Sbitriyyin; as a result, the two form a combined architectural complex sometimes referred to as the Funduq Shamma'in-Sbitriyyin (or Foundouk Chemmaine-Sbitriyine). Both are located side by side just west of the al- Qarawiyyin Mosque in the heart of the historic medina, Fes el-Bali.
Uluabat is located on the banks of the Mustafakemalpaşa River (ancient and medieval Rhyndacus). It is first mentioned by Theodore of Stoudios in one of his letters, as the site of a xenodocheion (caravanserai). By the late 11th century, it featured a market town. The existence of a 4th-century bridge carrying the road between Cyzicus on the Sea of Marmara to the interior of Asia Minor made it a place of some strategic importance, especially in the wars of the Komnenian emperors against the Seljuk Turks in the 11th–12th centuries, during which it is best known.
It also could have served as a caravanserai for merchants travelling along the Sea of Galilee or northeast from the lake shore to the coast. Khirbat al-Minya also served as a winter retreat for the governor of Tiberias or an alternative for the traditional summer retreat for the governor at Baysan. There is evidence that the palace was in use until at least the end of the Umayyad period in 750 CE. A strong earthquake hit the region, probably in 749. This damaged the building, causing a rift to run through the eastern wing, going straight through the mosque's mihrab.
220 Several rescue digs were later conducted by the IAA in the environs of the palace, revealing a bath from late antiquity/Early Islamic times (1963), a medieval caravanserai (1988) and the remains of a medieval settlement between the palace and the lake (2011). With the rapprochement between Israel and Germany in the 1960s, the Verein was reinstated as owner, but it handed over its rights to the palace itself to the Israel Nature and Parks Authority, which awarded the area protected status as a listed monument and has since been responsible for the palace's upkeep.
The name of the architect of the caravanserai, Abu Salim ibn Abul Hasan, is recorded in a tri-lingual inscription. In the inscription, which is written in Armenian, Arabic, and Syriac, and dated 667 of the Armenian era, he is described as a Syrian and that the han was built as a commercial inn.Henri Stierlin, "Turkey From the Selcuks to the Ottomans", Taschen's World Architecture, 1998, p75 In the 17th century, a second part of the building with a large courtyard was added by Köprülü Mehmet Paşa, grand vizier of Ottoman Empire. The monument was restored several times during later centuries.
Being one of four Khans in Acre, Khan al-Umdan was built in 1784 on the place of the Royal Customs house of the Kingdom of Jerusalem. Due to its plethora of columns the khan was named Khan al-Umdan which means "Inn of the Columns" or "Caravanserai of Pillars". It incorporates forty columns made of granite that were taken from Caesarea, Atlit and the ruins of Crusader monuments in Acre itself. The clock tower of Khan al-Umdan Due to its proximity to the port, Khan al-Umdan has throughout its history been an important trading spot.
Eusebius, writing before 324 CE, mentions the Late Roman fort of Maledomni, whose traces have disappeared under the Templar castle of Maldoim. The fort was already standing by 331, and around 400 it was garrisoned by Cohors I Salutaris, a Roman auxiliary unit commissioned with protecting the travellers. Under the protection of the fortified place, a caravanserai was established. In 385, St Jerome accompanied his benefactress, the Roman patrician Paula, on her pilgrimage to Jericho, and at this site recalled the parable of the merciful Samaritan, seemingly hinting at the existence there of a church and road station.
According to historians, Medean tribes lived in the area. During the construction boom, when the foundation of the executive power building was being excavated, remains of an ancient caravanserai along with personal items and kitchenware was found at the site. The first reports of settlements at the present site of Sumgayit were in 1580, when English traveller H. Barrow mentioned Sumgayit in his writings and in 1858, when Alexander Dumas wrote about the area in his memoirs Trip to Caucasus, although nothing substantial was created on the site until the Soviet Union gained control over the area in the 1920s.
In February 2015, Teo was chosen to represent Malaysia in Art Midwest's Caravanserai project, where he undertook a tour of Texas, Georgia and Florida conducting exhibitions and workshops on his film work. In August of the same year, he shot a rare two hour interview with ex-Malaysian Prime Minister Tun Dr Mahathir Mohamad in Tokyo as part of an ambitious documentary project on recent Malaysian political history. The project has as yet an undetermined release date. Teo played Tony in Dreamworks / Paramount's Ghost In The Shell, a live action adaptation of the classic manga/anime.
Rustam Taymasov. Bashkir Military Council // Bashkir Encyclopedia / Editor-in-Chief Marat Ilgamov – Ufa: State Autonomous Institution of Science "Bashkir Encyclopedia", 2015–2019 – Caravanserai The Bashkir Government established contacts with anti-Bolshevik centers in the east of the country – the Provisional Siberian Government, Committee of Members of the All-Russian Constituent Assembly, the Orenburg Cossack Circle, and others. The government officially published the Bulletin of the Bashkir Government. Representatives of the Bashkirs participated in the Chelyabinsk district congress and the formation of a number of county structures, in particular the land administration, which included the representative of the Bashkirs, Hadji- Akhmet Ishbulatov.
As with other imperial mosques in Istanbul, the Süleymaniye Mosque was designed as a külliye, or complex with adjacent structures to service both religious and cultural needs. The original complex consisted of the mosque itself, a hospital (darüşşifa), primary school, public baths (hamam), a caravanserai, four Qur'an schools (medrese), a specialized school for the learning of hadith, a medical college, and a public kitchen (imaret) which served food to the poor. Many of these structures are still in existence, and the former imaret is now a noted restaurant. The former hospital is now a printing factory owned by the Turkish Army.
The town was garrisoned as of 1911 by a few thousand irregulars (kasidars), the regular troops of Afghan Turkestan being cantoned at Takhtapul, near Mazari Sharif. The gardens to the north-east contained a caravanserai that formed one side of a courtyard, which was shaded by a group of chenar trees Platanus orientalis. A project of modernization was undertaken in 1934, in which eight streets were laid out, housing and bazaars built. Modern Balkh is a centre of the cotton industry, of the skins known commonly in the West as "Persian lamb" (Karakul), and for agricultural produce like almonds and melons.
Austria-Hungary receives a right to occupy Bosnia-Herzegovina and turns it into a protectorate. The occupation comes as a shock to the residents of the town, which has remained largely unchanged since the time of the bridge's completion, and the local people experience difficulties accepting the numerous changes and reforms that accompany Austro-Hungarian rule. A barrack is built at the site of the caravanserai and the town experiences a substantial influx of foreigners. People from all parts of Austria-Hungary arrive, opening new businesses and bringing the customs of their native regions with them.
One of the key elements of Doug's playing style was his unique and pioneering use of his thumb in a downward and upward motion. This technique is now commonly referred to as "double thumbing" and used by several high-profile bass players, most notably Marcus Miller, Victor Wooten and Stanley Clarke. One of the earliest recorded examples of Doug Rauch using this approach is the song "Attitude" on the Giants album (released in 1978, but recorded in 1971). The song "Look Up (To See What's Coming Down)" from Santana's 1972 album Caravanserai is also a good early example.
Map of Central Asia from Philadelphia in 1804 showing the city of Shuman, a former name of Dushanbe By 1826, the town was called Dushanbe Qurghan (, Dushanbe Qurghon, with the suffix qurƣon from Turkic qurğan, meaning "fortress") Russified as Dyushambe (). The first map showing Dyushambe was drafted in 1875. It had a caravanserai, a stopping point for travelers to Samarkand, Khujand, Kulob and the Pamirs. It boasted 14 mosques, 2 madrassas, and 14 teahouses at the turn of the century. At that time, the town was a fortress on a steep bank on the left bank of the Varzob River with 10,000 residents.
Nearby Büyük Han, the largest caravanserai in the island and considered to be one of the finest buildings in Cyprus, was built in 1572 by the Ottomans and functions as a cultural center. To the west of the Girne Avenue lies the Samanbahçe neighborhood, built in the 19th century by the government, considered to be the first example of social housing in the island. Still a residential area, the neighborhood is considered to be one of the best representations of the Cypriot culture. Another central point in the walled city is the Selimiye Mosque, originally built as the St. Sophia Cathedral.
She was later dethroned by the Beys and replaced by her son Malik-Shah once she had started searching for a husband among the Mamluk nobility. Mama Hatun built an impressive caravanserai in the town of Tercan, where her mausoleum also stands. Tercan itself used to be called "Mamahatun", and is sometimes still called as such locally. The name of the ruling dynasty of the beylik should not be confused with that of Sarı Saltuk, a Turkish mystic and saint; who is of later date, more associated with western Anatolia and the Balkans (especially Dobruja), and to whom the epic Saltuknâme is dedicated.
Shaki Caravanserai Shaki hosts a wealth of historical museums and some of the most important in the country. The Shaki History Museum is one of the main museums, considered one of the most important for artifacts of the Khanate period. As of the 18th century, five big Caravanserais (Isfahan, Tabriz, Lezgi, Ermeni and Taze) were active in Shaki but only two of them have survived. The upper and lower Caravanserais were built in the 18th century and used by merchants to store their goods in cellars, who traded on the first floor, and lived on the second.
The Bazaar and caravanserai were constructed as an integral part of the complex, initially to provide the construction workers with accommodation and facilities for their wellbeing, and later as a place for trade, the revenue of which supplemented the expenses of the complex. The area became a small town in its own right during and after the building of the Taj. Originally known as 'Mumtazabad', today it is called Taj Ganji or 'Taj Market'. Its plan took the characteristic form of a square divided by two cross axial streets with gates to the four cardinal points.
This old road crosses the municipal territory of Pressignac, passing by Mandat, the Bost de la Herse, the Motte, the Négrerie and Besses wood, skirting two buildings dating from this time. Caesar's camp, on the Petit Chêne hill, between Bors and Mandat, is a 100-meter square surrounded on three sides by an embankment almost three meters wide and one meter high. Despite its name, it was not a Roman camp (although it is likely that the Romans reused it). One hypothesis is that this camp was to be a kind of caravanserai, a stage on this trading route of the Iron Age.
Columbia Records President Clive Davis, upon first hearing the finished album, told Carlos he was committing "career suicide".recalled in a 2013 interview by drummer and album co-producer Michael Shrieve The album reached number eight in the Billboard 200 chart and number six in the R&B; Albums chart in 1972. Caravanserai was voted number 609 in the third edition of Colin Larkin's All Time Top 1000 Albums (2000). It is regarded as an artistic success, but the musical changes that began on its release in 1972 marked the start of a fall in Santana's commercial popularity.
He suspected the loyalty of the Khwarezmians, the remnant followers of Jalal al-Din Manguberti whom Kayqubad had installed in various Anatolian fortresses, and had their leader, a certain Kirkhan, imprisoned. The Khwarezmians abandoned their posts and fled to Diyar Mudar, where they applied to the Ayyubids for work as mercenaries. Köpek's suspicion deprived the sultanate of seasoned soldiers at a time of external threat and internal instability. 'Zazadin Han' built by Sa'd al-Din Köpek A caravanserai built by Sa’d al-Din Köpek during 1235-1237 survives about from Konya on the road to Aksaray.
This album got a boost when the music was used in a German television documentary on Sufi music. In 2001 he released his third album, Seyahatname, which means "travelogue" in old Turkish, evoking the era of the great caravanserai crossing Anatolia on the silk road. The sound of the ney goes back to this period, and the music aspires to the spirit of the mystic Sufi poets of that time, such as Mevlana. Dede describes the sound of the ney as "a pure, universal spiritual sound" evoking deep feelings, deeper than we can comprehend in just our short time on earth.
The Grand Bazaar dates from the latter part of the 1800s, but the adjacent caravanserai (where merchant traders gathered before forming a caravan) dates from around 1500. The town's older districts (which were filled with ornate mansion-houses mostly dating from the 18th and 19th centuries) were subjected to wholesale demolitions starting in the 1970s. The building that hosts the Kayseri lyceum was arranged to host the Turkish Grand National Assembly during the Turkish War of Independence when the Greek army had advanced very close to Ankara, the base of the Turkish National Movement. Today the city is famous for its carpet sellers.
Among these tactics were the collection of taxes before they were due, confiscating money from orphanages and extortion of well-to-do merchants. In anticipation of Altunbugha's return to Damascus, Qutlubugha and his forces posted at Khan Lajin, a caravanserai north of the city, that Altunbugha would have to pass through in order to reach Damascus. As Altunbugha's army, which was about six times larger than Qutlubugha's force, approached Khan Lajin, the vast majority of the mamluks, emirs and Bedouin sheikhs in his coalition defected to Qutlubugha, who had apparently bribed them beforehand. Altunbugha escaped to Cairo.
The Soap Caravanserai (Khan al-Saboun) in Tripoli, which was originally built by Yusuf in the early 17th century as a barracks The sources present a mixed assessment of the rule of Yusuf and the Sayfa family in general. The Sunni Muslim Tripolitanian scholar Mustafa Jamal al-Din Ibn Karama offered the most positive view of Yusuf's rule, writing "In his eyalet, the ra'iyya (subjects) sleep in peace, and wake up happy because he is there". Ibn Karama, al-Burini, al-Muhibbi, al-Urdi, Najm al-Din Muhammad al-Ghazzi (d. 1651) and Ramadan al-Utayfi (d.
The Maronites preferred the rule of Fakhr al-Din, a practically independent native who had considerable support from the Maronites' Catholic coreligionists in the Italian states. The English traveler George Sandys, who visited Syria in 1610, noted: "this Joseph [Yusuf Sayfa] [was] hated of his people for his excessive tyrannie." Neither Yusuf nor the other Sayfas invested in or promoted the economic development of Tripoli and its eyalet. There are no indications in the sources that they took an interest in the city's soap industry, though a barracks built by Yusuf in Tripoli later became the city's Soap Caravanserai (Khan al-Saboun).
Kashan is divided into two parts, mountainous and desert. In the west side, Kashan is cited in the neighbourhood of two of highest peaks of Karkas chain, Mount Gargash to the southwest of Kashan (the home of Iran national observatory, the largest astronomical telescope of Iran) and Mount Ardehaal in the west of Kashan, also known as "Damavand of Kashan" and the highest peak of Ardehaal mountains (end part of Karkas chain in central Iran). In the east side of the city Kashan opens up to the central desert of Iran. Kashan is also known for Maranjab Desert and Caravanserai located near the namak lake (or salt lake).
Hazuri Bagh () is a garden in Lahore, Punjab, Pakistan, bounded by the Lahore Fort to the east, Badshahi Mosque to the west, the Samadhi of Ranjit Singh to the north, and the Roshnai Gate to the south. The Serai Alamgiri caravanserai formerly stood where Hazuri Bagh is now located. In the centre of the park stands the Hazuri Bagh Baradari, built by Ranjit Singh in 1818 to celebrate his capture of the Koh-i-Noor diamond from Shuja Shah Durrani in 1813. Hazuri Bagh is at the centre of an ensemble of monuments including the Badshahi Mosque, Lahore Fort, Roshnai Gate, and the Samadhi of Ranjit Singh.
Amir-Chaghmaq Square, according to Dr. Vahdat Zad, an architectural historian who has worked extensively on the spatial aspects of the square, was built in the 15th century by Jalal-al-Din Amir-Chakhmaq, the governor of Yazd in the Timurid era. This square was established on the north side of an important mosque called the Old Mosque, known today as Amir Chakhmaq mosque. According to Vahdat Zad, "the mosque was also founded by Amir-Chakhmaq between 1418 and 1438. The same year the mosque was inaugurated, Haj Qanbar Jahanshahi, who was the subsequent governor, constructed a bazaar and caravanserai at the sides of the square".
In the 19th century the building was inhabited by, and associated with, the Iranian merchant community. An Iranian presence in the city had long existed thanks to Istanbul's position in the Silk Road and due to invasions and political upheaval which had displaced migrants from Iran. By the beginning of the 19th century, most of the Iranian merchant community was established in a small caravanserai called Hoca Han in the Eyüp neighbourhood. However the community grew in number and importance during the 19th century following the Treaties of Erzurum (1823-1847) which allowed for the resumption of trade and diplomatic relations between the Ottoman Empire and Qajar Iran.
Artefacts tell of probably destruction in the middle of the fourth century CE, perhaps by a 344 earthquake, though it was promptly rebuilt with improved, stone flooring and again destroyed two decades later, probably from an earthquake in 363. A thermæ and caravanserai of the same period were also found, and is similar to the thermæ at Ashkelon and others in the nearby country. A row of rooms from an earlier, 1st century BCE to 1st century CE fortress revealed artefacts pointing to a Nabatæan occupation predating Roman annexation. Coins bearing the likeness of Nabatæan kings were found, along with storage jars and other vessels.
Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq. The extent of Multan's influence is also reflected in the construction of the Multani caravanserai in Baku, Azerbaijan — which was built in the 15th to house Multani merchants visiting the city. Legal records from the Uzbek city of Bukhara note that Multani merchants settled and owned land in the city in the late 1550s. Multan would remain an important trading centre until the city was ravaged by repeated invasions in the 18th and 19th centuries in the post-Mughal era.
Khan al-Hatruri and the old fortress from the air in 1931 Highway 1 to a dual carriageway near the khan Reconstructed Byzantine church at the site Khan al-Hatruri (), known in Western terms as the Inn of the Good Samaritan, is a ruined former caravanserai located at the road between Jerusalem and Jericho, 298 meters above sea level. It now houses a museum of ancient mosaics and other archaeological findings from the Palestinian territories, the West Bank and the Gaza Strip. It is sometimes confused with the nearby Khan al-Ahmar ("Red Caravaserai"), as the Good Samaritan Inn was sometimes also called by this name.
Later in Vikram Samvat 1959 (1902 CE), Lala Deen Dayal built an ornately decorated caravanserai in Shekhavati Rajput architecture. Havelis are located in the older Part of the village called Nichla Baas (Downside resident), built by local trading communities in 18th, 19th and 20th centuries. These were built by Chejaraas (masons) and Chiteyraas (painters) summoned from Shekhawati region of the erstwhile Jaipur State of Rajpootana, who painted the images of Shekhawati Sirdars and events from the native feudal life. In one of the Haveli, there are paintings depicting Shekhawati Sirdaars, while in the vault of the other Haveli there are scenes from the Ramayana and Hindu gods.
Known in earlier times as "Maziku Bagras" and "Bab-ı İskenderun" the pass was brought into the Ottoman Empire in 1516 after the Battle of Marj Dabiq. The Ottomans posted a guard on the pass, the main route from Syria to Anatolia, and gave the area the name "Belen". In 1535 following a visit by Suleyman the Magnificent a wall was built to secure the pass along with a caravanserai, a mosque and a bathhouse, and with these facilities Turkish families were settled on the mountainside, partly acting as watchkeepers on the pass, along with the military garrison. This early Ottoman architecture is still in place.
Kösem made charities and donations both for people and ruling class in the state. She visited the prisons every year, paid the debts of imprisoned people, supplied the trousseaus of daughters of poor families and servant girls trained by her, wedded them and won their confidence. She had Çinili Mosque and a school near it constructed in Üsküdar in 1640 and she also had the small mosques and fountain of the Valide madrasa of Anadolu Kavağı, fountain in Yenikapı, Valide Han mosques, fountains in Beşiktaş and Eyüp and Valide Caravanserai in Çakmakçilar Yokuşu built. It is also known that she had also laid fountains built outside the city of Istanbul.
By 1550, Suleiman the Magnificent was at the height of his powers. Having built a mosque for his son, he felt it was time to construct his own imperial mosque, an enduring monument larger than all the others, to be built on a gently sloping hillside dominating the Golden Horn. Money was no problem, since he had accumulated a treasure from the loot of his campaigns in Europe and the Middle East. He gave the order to Sinan to build a mosque, the Süleymaniye, surrounded by a külliye consisting of four colleges, a soup kitchen, a hospital, an asylum, a hamam, a caravanserai and a hospice for travellers (tabhane).
It became a halting post along the newly introduced regular mail routes connecting Damascus and Cairo, which were run by horse-mounted messengers with colored sashes. Syrian historian Ibn Fadlallah al-Umari did not mention Darum in his list of the route's stopping points in 1349, instead noting that al- Salqah was the only post between Rafah and Gaza, suggesting that Darum was not a major settlement at the time. However, 14th-century Egyptian historian Ahmad al-Qalqashandi counters al-Umari's account, writing that Darum was the last halting post before Gaza. Roads, bridges, postal stations and a khan (caravanserai) were built in the town to accommodate the messengers.
Amin Abad has a long history of human settlement, with old mud brick citadel of estimated age of more than 500 years. This amazing historical monument was unfortunately demolished with minimal or no official assessment by Iran Cultural Heritage Conservation Organization. Amin Abad caravanserai is a Safavid dynasty era structure and a major tourist attraction. Although no official study has been done, but according to elders, it seems that a mix of Bakhtiari Lors, Ghashghaie Turks, and Hassani Arabs but have gathered to form Amin Abad which is actually not true, for example Gashgaie Turks moved to (already existing) Amin Abad about only 50 years ago.
Ruins of Qasr al-Hayr al-Gharbi (1950s) Qasr al-Hayr al-Gharbi is one of a number of desert castles in the Syrian/Jordanian region. The site originally consisted of a palace complex, a bath house, industrial buildings for the production of olive oil, an irrigated garden and another building which scholars suggest may have been a caravanserai. Over the entrance is an inscription which declares that the it was built by Hisham in the year 727, a claim that is borne out by the architectural style.Fowden, G., Qusayr 'Amra: Art and the Umayyad Elite in Late Antique Syria, University of California Press, 2004 p.
Baryi Kallimullin's project, the main building of Bashkir State University Kalimullin was a founder of scientific research in the field of urban development in the country, Bashkir folk architecture, planning villages. He was one of the organizers and the first president of the Union of Architects of the Republic of Bashkortostan, leading the group for about 30 years. His research interests included urban planning, architecture, history of the region, art. He published a total of ten monographs, including "Landmarks Bashkiria", "City Salavat", "Caravanserai Orenburg", "City Sterlitamak" (planning and development), "Issues of planning and development of Ufa", "Planning and construction Bashkir villages", and "Bashkir folk architecture".
Accessed 8 May 2014. The majority of cameleers, including Indian cameleers, were Muslim, while a sizeable minority were Sikhs from the Punjab region. They set up camel- breeding stations and rest-house outposts, known as caravanserai, throughout inland Australia, creating a permanent link between the coastal cities and the remote cattle and sheep grazing stations until about the 1930s, when they were largely replaced by the automobile. They included members of the Pashtun, Baloch, and Sindhi ethnic groups from south-central Asia (present-day Iran, Afghanistan and Pakistan); others from the Punjabi, Kashmir, and Rajasthan regions of the Indian subcontinent; as well as people from Egypt, Iraq, Syria, and Turkey.
Image taken from the "default4" exhibition, October 2014, that took place in Bensousan Han Bensousan Han (or Bensoussan Han, Greek: Μπενσουσάν Χαν or Χάνι του Μπενσουσάν) is a building in Thessaloniki's upper Ladadika region (or Istira area), on Edessis street. The foundations and the ground floor were built since 1810 according to the Ottoman archives. Soon the first floor was complete and the building as a whole was a motel. It belonged to Samuel Bensousan, a Jewish citizen of Thessaloniki, who during the last century of the Ottoman era, kept operating the building as a motel or inn ("han" in Turkish language means motel, inn or even small caravanserai).
The Arabic name for the tel, Tal Badawiye relates to the Ottoman Period when a Caravanserai named Khan El Badawiye was established atop the tel. Historical geographer, Victor Guérin, thought that the tel may have been the village Garis mentioned by Josephus in The Jewish War, because of its proximity to Sepphoris., p. 494, who wrote: "...Il ne nous reste donc plus maintenant pour y placer Garis ou Garsis que la colline où sont éparses les ruines de Bir el-Bedaouïeh" (Translation: "...We now have nothing left to place Garis or Garsis here except the hill where the ruins of Bir el-Bedouieh are scattered").
During his time as Grand Vizier, he serves under three sultans and oversees the Ottoman Empire's expansion into Central Europe. He remains haunted by the memory of being forcibly taken from his mother and orders the construction of a bridge at the part of the river where the two became separated. Construction begins in 1566, and five years later the bridge is completed, together with a caravanserai (or han). The bridge replaces the unreliable ferry transport that was once the only means of traversing the river and comes to represent an important link between the Bosnia Eyalet and the rest of the Ottoman Empire.
The first mention of this town can be traced back to the year of 1641, when Kara Musa Pasha, the Turkish Grand Vizier, asked for a permission to build a mosque and Han (Caravanserai) in the Bosnian Sanjak Municipality, Birač district in the vicinity of the Gojković village. The argument was that Han existed there but it got burned so daily travelers were forced to use local housing for rest and sleepover. This situation created major issues with locals who were slowly forced out from their homes and eventually most of them moved out from the area. With this argument, Kara Musa-Pasha, was granted the building plan and settlement permit.
Reserves Management Center- it is a public legal entity established under the State Tourism Agency. The Center deals with implementation of scientific, historical and cultural study and additionally preservation, development and purposeful use of elements of historical tangible and intangible cultural heritages are subordinated to the State Tourism Agency of the Republic of Azerbaijan. "Yanar Mountain" State Historical-Cultural and Natural Reserve, “Ateshgah Temple” State Historical- Architectural Reserve, Basgal State Historical-Cultural Reserve, State Historical, Architectural and Ethnographic Reserve Khinalig, Lahij Historical- Cultural Reserve, Yukhari Bash Historical-Architectural Reserve (“Caravanserai” historical complex in Sheki) and Kish State Historical- Architectural Reserve are regulated by Reserves Management Center.
Located on the south side of the Amu-Darya River, Old Ürgenç was situated on one of the most important medieval paths: the Silk Road, the crossroad of western and eastern civilisations. It is one of the most important archaeological sites in Turkmenistan, lying within a vast zone of protected landscape and containing a large number of well-preserved monuments, dating from the 11th to the 16th centuries. They comprise mosques, the gates of a caravanserai, fortresses, mausoleums and a minaret, and the influence of their architectural style and craftsmanship reached Iran, Afghanistan and the later architecture of the Mogul Empire of 16th-century India.
Following its initial success Santana experimented with elements of jazz fusion on Caravanserai (1972), Welcome (1973), and Borboletta (1974). Santana reached a new peak of commercial and critical success with Supernatural (1999) and its singles "Smooth", featuring singer Rob Thomas, and "Maria Maria". The album reached No. 1 in eleven countries and sold 12 million copies in the US. In 2014, the "classic" line-up reunited for Santana IV (2016) and the group continue to perform and record. Santana is one of the best-selling groups of all time with 43.5 million certified albums sold the US, and an estimated 100 million sold worldwide.
Chokak Bath and Javad khan's tomb Ganja is primarily known for its Azerbaijani and Islamic architecture, but its buildings reflect the various peoples and empires that have previously ruled the city. During the Ganja Khanate period, the Khans proceeded to make an indelible impression on the skyline of Ganja, building towering mosques and houses from red bricks. Nizami Ganjavi Mausoleum in Ganja Among the oldest surviving examples of Islamic architecture in Ganja are the Nizami Mausoleum and Shah Abbas Caravanserai, which assisted the Shahs during their siege of the city. The area around and inside the mosques, contains many fine examples of traditional architecture like Chokak Bath.
The külliye (religious and charitable complex) of the mosque includes a nearby medrese (madrasa), completed in 1507, a large hamam (bathhouse), completed some time before 1507, an imaret (public kitchen), a caravanserai, and several mausoleums including the türbe of Bayezid II himself. The architect of the complex is not firmly established but Yakubşah ibn Islamşah is believed to have been chief architect, though Mimar Hayreddin is also named. At least one of Yakubşah's assistant architects succeeded him to finish the medrese. That the architect was a nephew of the Greek architect of the Fatih Mosque (Atik Sinan or Christodoulos), is known from a grant of Bayazid II.Van Millingen, Alexander (1912).
The funduq is located next to the al-Qarawiyyin Mosque, facing its northeastern corner and close to the Mesbahiyya Madrasa. It was founded in the 14th century during the Marinid era, probably around the same time as the construction of the al-Attarine Madrasa by Sultan Abu Sa'id Uthman II, making it one of the oldest funduqs in Fes. Funduqs were a type of urban caravanserai in Morocco which served as an inn and commercial center for trade, providing services and accommodations for merchants and travelers from outside the city. Some funduqs were also occupied by artisans and manufacturers instead of merchants, but the Staouniyyin Funduq was solely for merchants.
After the early successes of Latin rock in the 1960s, Chicano musicians like Carlos Santana and Al Hurricane continued to have successful careers throughout the 1970s. Santana opened the decade with success in his 1970 single "Black Magic Woman" on the Abraxas album. His third album Santana III yielded the single "No One to Depend On", and his fourth album Caravanserai experimented with his sound to mixed reception.referred to as career suicide, as recalled in a 2013 interview by drummer and album co- producer Michael Shrieve He later released a series of four albums that all achieved gold status: Welcome, Borboletta, Amigos, and Festivál.
There were no minarets and exterior design of Julfalar Mosque followed a rectangular plan neighborhood mosque building like Chukhur Mahalla and Julfalar mosques but the interior completely complied with Islamic religious architecture. There was a Haji Yusifli spring by the mosque supplying the famous mineral water of Shusha for public use. The Haji Yusifli mosque went through a complete renovation along with Yukhari Govhar Agha, Ashaghi Govhar Agha, Taza Mahalla, Mamayi, Saatli, Kocharli mosques, Caravanserai of Agha Gahraman Mirsiyab, residences of Mehmandarovs, Zohrabbayovs, Khurshidbanu Natavan and the “Shirin su” bath house before occupation. The mosque was among the most valuable monuments of the Shusha State Historical and Architectural Reserve.
That same day, a Turkish caravanserai in Orašac is burned to the ground by the rebels. Similar actions are undertaken in surrounding villages and then spread further. The Serbs entered, on what was in view of their small numbers, an amazing series of military success; Čolak-Anta repeatedly distinguishes himself in the battles which ensued as a resourceful, brave fighter, becoming one of Karadjorje's leaders.Dušan T. Bataković -The Kosovo Chronicles, Belgrade: Plato Books 1992, First they captured Rudnik (28 February 1804), which was under control of Sali Aga, and then Valjevo and Požarevac (18 May 1804), some 50 miles east of Belgrade, and Šabac (1 May 1804) about the same distance to the West, on the river Sava.
It was on the southern side of the Maiden Tower at the turn of Neftchilar (Neftyanikov) Avenue between the caravanserai (today Mugam Club Baku, until 1996 Music Museum), Barbara Street (now Hagigat Rzayeva Street, Həqiqət Rzayeva küçəsi) and Great Minaret Street (now Asaf Zeynally Street, Asəf Zeynallı küçəsi). Since there were not many Armenians in the Old City compared to the rest of Baku, the church did not have a large parish. Therefore and because it has been erased from public memory in Baku, little information has remained about it, and some statements about it are contradictory. According to Leonid Bretanitsky, the church was built near an Armenian caravansary beneath the Maiden Tower.
Radiocarbon dating of irrigation sediments in the environs suggest that essential irrigation was abandoned in the first half of the 1st century CE, and the population dispersed. This time the site was never rebuilt. Ḥajar Yaḥirr was the center of an exceptionally large city for South Arabia, influenced by Hellenistic culture, with temples and a palace structure surrounded by mudbrick dwellings, with a probable site for a souq or market and a caravanserai serving camel caravans. One of its kings at this period was the only Yemeni ruler to be accorded divine honours; his surviving portrait statuette is dressed in Greek fashion, contrasting with those of his predecessors who are dressed in Arabian style, with kilt and shawl.
Funded by wealthy merchant and industrialist Gligorije "Gliša" Jeftanović (1841-1927), the site near the former Tašlihan, a mid-15th century caravanserai that burned down in the great fire of August 1879, was selected as the location for a new hotel. The building design was commissioned to architect Karel Pařík. Hotel Evropa got officially opened on Tuesday, 12 December 1882 and right away Jeftanović leased the premises out to Edvard Lasslauer who began running the hotel's day- to-day operations. Opened four and a half years since Austria-Hungary had occupied the Ottoman Empire's Bosnia Vilayet and had de facto been governing the territory as another one of its provinces, the hotel very much reflected the newly imposed k.
In order to ease his suspicion, she built this beautiful Dayahatyn to show her love and fidelity to her husband. After years of wandering, Bai finally came back to the homeland as a worker in the caravanserai construction. Bai-Hatyn recognized him and they lived happily ever after. Based on the archaeological finds and historic records, it is believed that Dayahatyn was originally the Tahiriya fort. The construction of the Tahiriya fort (which is also spelled as Takhiria) is attributed to Tahir ibn Husayn, founder of the Tahirid dynasty, in the 9th century This kind of fortresses of army detachments, or simply called as “Rabat”, were used for military training of the Ghazi Warriors.
A Jew who travels in Persia is taxed in every inn and every caravanserai he enters. If he hesitates to satisfy any demands that may happen to be made on him, they fall upon him, and maltreat him until he yields to their terms. :14. If, as already mentioned, a Jew shows himself in the street during the three days of the Katel (feast of mourning for the death of the Persian founder of the religion of Ali) he is sure to be murdered. :15. Daily and hourly new suspicions are raised against the Jews, in order to obtain excuses for fresh extortions; the desire of gain is always the chief incitement to fanaticism.
Mamluk sultans and emirs were known for their zealous patronage of art and architecture, and encouraging artisans and craftsmen from the whole Nile Valley. Projects under their rule included a single mausoleum or a small charitable building (e.g. a public drinking fountain), while their larger architectural complexes typically combined many functions into one or more buildings. These could include charitable functions and social services, such as a mosque, khanqah, madrasa, bimaristan (hospital), maktab (Arabic for elementary school), sabil (for dispensing water to the local population), or hod (drinking trough for animals); or commercial functions, such as a wikala/khan (a caravanserai to house merchants and their goods) or rabʿ (a Cairene apartment complex for renters).
Between the 12th and 14th centuries, the Wangara extended their trade networks eastwards towards the Gao Empire & Lake Chad basin. They also moved several hundred kilometers northwards from Koumbi Saleh where they established agricultural colonies and fortified oasis towns, which served as caravanserai. Earlier travels between the 9th-11th centuries into western Takrur and Futa Jallon took place. As well as the Guinea Highlands and Volta River to the south. Their strategic movements were a response to increased commercial traffic along the trade routes - a consequence of Almoravid and Almohad political and social hegemonies and commercial activity in the Maghreb and Andalusia (9th–15th century) and, in part, an effort to consolidate Ghana's political interests in the southern Sahara.
The Mitanni-period layers yielded residential houses and graves. After a settlement hiatus, which lasted until the Neo-Babylonian period, domestic structures reappeared; finds from this period include cylinder seals. The excavators also discovered the remains of a caravanserai from the 3rd millennium BC. The excavations at Tell Arbid yielded a rich assemblage of 577 zoomorphic and 67 anthropomorphic clay figurines, dated to the 3rd and 2nd millennium BC. Stone beads (made of carnelian and lapis lazuli, among others), cylinder seals, and stone tools were also found. An interesting group of objects consists of 40 terracotta chariot models, preserved whole or in fragments, dating from the Ninevite 5 culture to the Khabur culture.
Agricultural development was distinctly visible in the four villages of Haluza, Mamshit, Avdat and Shivta, and in the four fortresses; and the caravanserai of Moa and Saharonim facilitating the stay of the traders. The site nominated on the World Heritage List covers the land features of the area and a route length of from Petra to Gaza covering Avdat and Moa towns, further north of Haluza town; to the west of the route, the Shivta town; Mamshit town between Petra and Damascus. The Nabateans, settlers in the area, developed sophisticated irrigation practices and they were also pastorals dependent on livestock development of sheep, cattle, and goats. They domesticated camels which they used extensively as caravans on the incense route.
Woetzel works with Yo-Yo Ma on his Silk Road Connect program in the New York City Public Schools. In June 2010, Woetzel directed the culminating year-end event which took place at New York’s Museum of Natural History, and featured the participation of the Silk Road Ensemble and 450 6th grade students. In June 2011, the culminating year-end event opened the Central Park SummerStage series. Titled “Night at the Caravanserai: Tales of Wonder,” the performance again featured hundreds of 6th grade students from New York-area public schools, Ma with his Silk Road Ensemble, vocalist Bobby McFerrin, the soprano Emalie Savoy, actor Bill Irwin, and author Jhumpa Lahiri, among others.
The modern locality receives its name ′Arab al-Mulk as a result of its settlement by Bedouin ('Arab) and the likelihood that the village was part of the imperial holdings (mulk) of various Ottoman sultans (16th-early 20th centuries) who owned vast swathes of territory along the Syrian coastline. The names roughly translate as follows: Arab al-Mulk being "Arabs of the royal demense" and Balda al-Mulk being "Balda the royal demense", Balda being the Arabic version of the Greek Paltos. In the late 19th-century the part of Arab al-Mulk south of the al-Sinn tributary was marked by the vast ruins of Paltos, while just north of the stream stood a large caravanserai (khan).Baedeker, 1876, p. 544.
Shrieve playing in 2016 with Wayne Horvitz (not shown) Shrieve's first full-time band was called Glass Menagerie, followed by experience in the house band of an R&B; club, backing touring musicians including B.B. King and Etta James. At 16, Shrieve played in a jam session at the Fillmore Auditorium, where he attracted the attention of Santana's manager, Stan Marcum. When he was 19, Shrieve jammed with Santana at a recording studio and was invited to join that day. On August 16, 1969, Santana played the Woodstock Festival, shortly after Shrieve's twentieth birthday, but before the release of their eponymous first album (1969). He remained with Santana for Abraxas (1970), Santana III (1971), Caravanserai (1972), Welcome (1973), Borboletta (1974) and the live Lotus (1974).
"The Falek did not sew such a shirt that everyone could wear it forever." There are over 400 historical and architectural monuments in the rayon, among them a tower in Şindan village often called Babek tower among the folk, ancient tower in Nudis village, Məşədi Abutalıb bath house, Hajı Teymur and Haji Jahanbakhish mosques in Pensər village, tomb in Şahağac village, Karbalayi Hamid Abdulla bath house in Ərçivan village. Ərçivan village is also rich with famous sulphur-rich springs, which if ignited lights up. In addition, ancient fortress gates, 7th century tomb, caravanserai, stone monuments pertaining to Stone and Bronze Ages in Qapıçıməhəllə village, ruins of 8th-century bridges in Sipiyəpart, Lomin və Pəlikəş villages are a major tourist attraction.
Retrieved 11 April 2015.) in Jersey City, New Jersey, United States, home to the highest concentration of Asian Indians in the Western Hemisphere and one of at least 24 enclaves characterised as a Little India that have emerged within the New York City Metropolitan Area, with the largest metropolitan Indian population outside Asia, as large-scale immigration from India continues into New York. Multani people from Multan, Shikarpur, and Mawar of both Hindu and Muslim background acted as bankers and merchants in Safavid Persia. Hindu merchants in Hamadan were massacred by Ottomans as stated by an Armenian, with the Indian merchant community plummeting due to the Ottoman and Afghan wars in Iran (1722–27). In Kerman, traders of Hindu background had a caravanserai.
Many ancient artefacts from the Roman and Byzantine periods have been unearthed in Haspin. Sir Laurence Oliphant, who visited here on 15 March 1885, described the remains of a large fort, measuring 68 yards (62 m) x 54 yards (49 m) (the outer wall) and the thickness of the wall that surrounded it measuring in diameter, nestled between Haspin and Nâb. This is probably the fortified caravanserai (khan) described by Gottlieb Schumacher in his book The Jaulân, situated west of the town of Haspin. The actual figures of this structure posted in G. Schumacher's work, The Jaulân, are x According to Oliphant, the fortress dates from the Early Arab period, and was used by the Crusaders in a later period.
He argued the French bourgeoisie were "descended from Gallo-Roman slaves", which explained why they were no match for an army commanded by Junkers. Gobineau attacked Napoleon III for his plans to rebuild Paris writing: "This city, pompously described as the capital of the universe, is in reality only the vast caravanserai for the idleness, greed and carousing of all Europe." In 1871, poet Wilfrid Scawen Blunt who met Gobineau described him thus: > Gobineau is a man of about 55, with grey hair and moustache, dark rather > prominent eyes, sallow complexion, and tall figure with brisk almost jerky > gait. In temperament he is nervous, energetic in manner, observant, but > distrait, passing rapidly from thought to thought, a good talker but a bad > listener.
In 1486, hostilities broke out between the Mamluks and the Ottoman Empire in a battle for control over western Asia, and the Ottomans conquered Palestine in 1516. Between the mid-16th and 17th centuries, a close-knit alliance of three local dynasties, the Ridwans of Gaza, the Turabays of al-Lajjun and the Farrukhs of Nablus, governed Palestine on behalf of the Porte (imperial Ottoman government). The Khan al-Umdan, constructed in Acre in 1784, is the largest and best preserved caravanserai in the region. In the 18th century, the Zaydani clan under the leadership of Zahir al-Umar ruled large parts of Palestine autonomously until the Ottomans were able to defeat them in their Galilee strongholds in 1775–76.
"Scenic Overlook" at Sea Level Turning eastward after the checkpoint, Highway 1 descends steeply to 375 meters as it passes Adumim Interchange with Route 417 providing access to Ma'ale Adumim, al-Eizariya and Abu Dis, joining the historic Jericho Road. The road turns east by northeast, continuing its descent passing E1 (Jerusalem), Mishor Adumim and Route 437 at 250 meters. Leveling out for the next 5 km and occasionally rising in elevation, the road passes the Nahal Og Nature Reserve (Wadi Mukhalik), intersects with the Allon Road (Route 458) and the famous Khan Al-Ahmar, a caravanserai associated with the New Testament story of the Good Samaritan. Descending again the road briefly turns due south as it passes Mitzpe Yeriho.
Dashtadem (; formerly, Nerkin Talin (Note: The majority of residents in neighboring Talin still refer to Dashtadem as Nerkin Talin); Russified as Nizhniy Talin; both meaning "lower Talin") is a village located in the Aragatsotn Province of Armenia. The village contains the large Dashtadem Fortress dating to the 10th century but substantially rebuilt in the 19th century, along with a chapel dedicated to Saint Sargis also dating to the 10th century. The fortress keep has an Arabic dedicatory inscription of 1174, written in Kufic script attributing the structure to Sultan ibn Mahmud (Shahanshah), one of the Shaddadids. Past the village to the north just east of the road to Talin, and a few hundred meters before the electric substation (south), are the ruins of a large medieval caravanserai.
Originally built as a caravanserai by the Ottomans in the mid-1700s, the "Saraya" (house of the governor) currently serves as a community centre By the early part of the 17th century, Safed was a small town. In around 1625, the orientalist Quaresmius spoke of it being inhabited "chiefly by Hebrews, who had their synagogues and schools, and for whose sustenance contributions were made by the Jews in other parts of the world." In 1628, the Jewish community of Safed was plundered by the Druze of Mount Lebanon led by Mulhim Ma'an, son of Fakhr al-Din II.Finkelstein 1960, p. 63. Five years later, Fakhr al-Din was routed by the Ottoman governor of Damascus, Mulhim abandoned Safed, and its Jewish residents returned.
Wood is not used in this structure and the chambers do not have doors and windows but, presumably, the gate, which there is no sign of it now, had been made of wood. The exterior walls are more than three meters thick and resistant against natural dangers and disasters. The interior courtyard is a 69 meter square and in each side of it there is an iwan and 10 chambers (rooms), and each chamber has a small iwan with the approximate height of 1 to 1.5 meters devised for the convenience in loading and unloading of the passengers’ luggage as well as articulating the interior view of the structure. In the square form of this caravanserai, the fixed elements, i.e.
The wikala (; sometimes wakala or wekala) is a term for an urban caravanserai, a building which housed merchants and their goods and served as a center for trade, storage, transactions and other commercial activity. Merchants could thus base themselves here to do business in the city. The word wikala means roughly "agency" in Arabic, in this case a commercial agency, which may also have been a reference to the customs offices that could be located here to deal with imported goods. Other examples of this sort are the nearby Wikala and Sabil-Kuttab of Qaytbay and another Wikala of Sultan Qaytbay in the north end of the city (both only partially preserved), as well as the well-preserved Wikala al-Bazar'a.
The entry has decorations around the half-rounded lintel, with high-reliefs of a winged animal to the left, and a bull to the right, above the lintel. The only other decorations may be found around each of the oculi in the hall, which each have a unique design. There are two inscriptions found on the vestibule, one is written in Persian and the other is written in Armenian. The Persian inscription written upon the half-rounded lintel of the entrance has nearly been effaced by vandals, but the Armenian inscription found at the eastern interior wall, just past the entrance to the upper right is legible and reads the following: Dedicatory Armenian inscription The caravanserai is constructed of blocks of basalt.
Hanabad caravanserai in Çardak (1230) Near the end of his reign, Kaykhusraw III could claim direct sovereignty only over lands around Konya. Some of the beyliks (including the early Ottoman state) and Seljuq governors of Anatolia continued to recognize, albeit nominally, the supremacy of the sultan in Konya, delivering the khutbah in the name of the sultans in Konya in recognition of their sovereignty, and the sultans continued to call themselves Fahreddin, the Pride of Islam. When Kaykhusraw III was executed in 1284, the Seljuq dynasty suffered another blow from internal struggles which lasted until 1303 when the son of Kaykaus II, Mesud II, established himself as sultan in Kayseri. He was murdered in 1308 and his son Mesud III soon afterwards.
Petersen, 1991, pp. 182−183 Edward Robinson noted that during the 14th century, travellers crossed the river Jordan below the Lake of Tiberias, while the first crossing in the area of Jisr Benat Yakob was noted in 1450 CE. The khan, at the eastern end of the bridge, and the bridge itself, were both probably built before 1450, according to Robinson.Robinson and Smith, 1841, vol 3, pp. 361−363 For the year 1555−1556 CE (AH 963) the toll post at the bridge collected 25,000 akçe, and in 1577 (985 H) a firman commanded that the place had post horses ready. The bridge was maintained through the Ottoman period, with a caravanserai on one end of the bridge, as shown in the 1799 Jacotin map.
Many similar wakalas were built along the city's major commercial zones, such as Qaytbay's earlier Sabil-kuttab-wikala built in 1477 near al- Azhar Mosque, the later wikala built by Sultan al-Ghuri, or the various khans and wakalas built around Khan al-Khalili. Like other Mamluk buildings, this structure combines more than one function, and like some other wikalas, it was both a caravanserai for merchants and a rab' or residential complex with rented units. The wikala has in modern times been used as a tenement (not unlike its original function), but has suffered in part as a result of this and has lost some of its elements. It is under comprehensive restoration as of December 2015 by the Egyptian Ministry of Antiquities.
On April 30, the archaeologists did a presentation on the stunning find as part of the Festival. The visitors could experience how back in the days Silk Road travelers had rest and recovered from the exhausting journey in a partially restored historical caravanserai (inn). The Asrlar Sadosi 2011 cultural events were the roundtable "Film festivals, a phenomenon of contemporary world culture", which brought together leading representatives of national cinema, and a fashion show by Uzbek designers. Another event presented the book "Masterpieces of Architectural Epigraphy in Uzbekistan", published by the Fund Forum with contributions from Muslim clerics in Uzbekistan, heads and teachers of religious schools, the clergy of Bukhara region, madrasa students from different cities of the country and journalists.
An exterior view of a Mamluk caravanserai complex, including the mausoleum of Nabi Yamin, traditionally believed to be the tomb of Benjamin, located outside Kfar Saba, Israel. Biblical scholars believe, due to their geographic overlap and their treatment in older passages, that Ephraim and Manasseh were originally considered one tribe, that of Joseph.Jewish Encyclopedia, Ephraim According to several biblical scholars, Benjamin was also originally part of this single tribe, but the biblical account of Joseph as his father became lost.Peake's Commentary on the Bible The description of Benjamin being born after the arrival in Canaan is thought by some scholars to refer to the tribe of Benjamin coming into existence by branching from the Joseph group after the tribe had settled in Canaan.
"Geometric reconstruction of Amir-Chakhmagh Square through backward perspective", Vahid Vahdat Zad, Kybernetes, 2011 Many parts of the complex deteriorated until the 18th century in the Safavid era, when Bahador Khan Shams Yousef Meibodi renovated some parts and reconstructed the caravanserai in the same location."Morphology of Urban Space: Applying Perspective Principles to Pictorial Documents (in Persian)", Vahid Vahdat Zad, Soffeh, 2009 The complex again encountered erosion until the late 19th century when, according to Vahdat Zad, the Tekyeh was built by Abu-al-Qasim Rashti at the entrance of the bazaar. Most of the changes in Amir-Chakhmagh Square were implemented during the modernization period of Reza Shah. By completing Pahlavi Street in 1935, the northern part of the square, which connected it with the Bazaar, was demolished.
During the Lebanese Civil War, Beirut was the scene of fierce battles between warring factions; after a few months of fighting, the brief ceasefire in September 1975 allowed the business owners of Beirut's central district to evacuate their shops' assets before fighting resumed turning downtown Beirut, including its souks into a sniper patrolled no man's land. In October 1975, fighting extended to the souks, gunmen blew up shops and set others on fire. The destruction of the souks affected Christian and Muslim merchants alike. The battle of the souks lasted for 2 and half months until December 1975 before extending to the residential area of Ras Beirut During the spring of 1983, the Antoun Bey Khan, a historic caravanserai and a landmark of the souks was demolished to clear the view towards the sea.
Writer and actor Juha Leppäjärvi, aka Juha Sorola, was inspired to write An Act of Valour after a news-story some years back. He kept developing the script at Caravanserai Acting Studio, of which he is one of the original founding members, through read-throughs with other members and the resulting feedback. For a character-driven piece like this, Leppäjärvi specifically wanted a director who understands how to direct actors, so he persuaded his partner, the respected stage and screen actor Allan Corduner, to direct and lend his long acting experience to the project. The film was mainly financed by money generated through a fund-raising event in September 2009 at Royal Vauxhall Tavern, where the host Dorian Black aka Dusty Limits chatted on-stage to celebrity guests Ruby Wax, Miriam Margolyes and Belinda Lang.
The first Boogies are referred to as Mark I's, though they were not given this name until the Mark II was released. They were 60 or 100 watt combo amps with a 12-inch speaker, primarily Altec-Lansing 417-8H Series II. The Mark I had two channels: The "Input 2" channel, voiced like the Fender Bassman, and the high gain "Input 1" channel, which produced the overdriven "Boogie lead" sound used most notably by Carlos Santana on side 2 of Caravanserai, and by The Rolling Stones' Keith Richards and Ron Wood, who used the amps live and in the studio from 1977 until 1993. Examples of this amp in its original form and in good condition are sought after by collectors and guitar aficionados. Reverb was optional, and not present on many early Boogies.
Incense Route – Desert Cities in the Negev is a World Heritage-designated area near the end of the Incense Route in the Negev, southern Israel, which connected Arabia to the Mediterranean in the Hellenistic-Roman period, proclaimed as being of outstanding universal value by UNESCO in 2005. The trade led to the development of ancient towns, forts and caravanserai en route, apart from agricultural development. Four towns in the Negev Desert, which flourished during the period from 300 BC to 200 AD, are linked directly with the Mediterranean terminus of both the Incense Road and spice trade routes: Avdat, Haluza, Mamshit, and Shivta. As a group, these desert cities demonstrate the lucrative trade in frankincense and myrrh that took place from Yemen in south Arabia to the port of Gaza on the Mediterranean.
There are three bridges at the site - a Byzantine stone bridge (the above-mentioned Jisr el-Majami), an Ottoman railroad bridge serving the Haifa-Dera'a segment of the Hejaz Railway, and a British Mandate road bridge serving the Haifa-Baghdad highway.Yale’s Urban Design Workshop building bridges to the first peace park in the Middle East YaleNews, 9 June 2014 A small settlement in the caravanserai existed until the early 20th century,Petersen, 2001, p.186: "During the mandate period there was a small village at the site although all trace of this has now disappeared." in the 1922 census of Palestine, conducted by the British Mandate authorities, Jisr al Majami had a population of 121; 112 Muslims, 4 Jews and 5 Christians,Barron, 1923, Table IX, Sub-district of Baisan, p. 31 where all the Christians were of the Orthodox faith.
In the British Mandate of Palestine period, in the 1922 census of Palestine Abu Shusheh had a population of 12; all Muslims,Barron, 1923, Table XI, Sub-district of Haifa, p. 33 increasing sharply in the 1931 census when it was counted with Esh Shuqeirat and Arab el Saayda, to 831; still all Muslim, in a total of 155 houses.Mills, 1932, p. 87 In 1926 a small group of Jews from the Hashomer Hatzair movement settled in a caravanserai located on Tell Abu Shusha, before they moved to a location a few hundred yards southMorris, 1987, pp.116, 117 and established Mishmar HaEmek. In the 1945 statistics Abu Shusha had a population of 720, all Muslims,Government of Palestine, Department of Statistics, 1945, p. 13 with a total of 8,960 dunams of land.Government of Palestine, Department of Statistics.
Most of the Turks tried to reach the Upper Fortress (Kalemegdan), while the resistance was provided by the krdžalije. Uzun-Mirko and Konda also fought on the Varoš Gate, while Vasa Čarapić died taking over the Stambol Gate, and Stanoje Glavaš and Vule Ilić penetrated through the Vidin Gate, after which the rebels easily took over the town towards Kalemegdan. According to another account, mentioned by Petar Jokić, Konda and Uzun-Mirko first entered a caravanserai (inn) prior to the attack, as they knew Turkish they were unsuspicious; their fighters, not knowing that their leaders were not present while approaching the rampart entered a conflict with Turks, at which time Konda and Uzun-Mirko fought the Turks in the inn. After taking over Belgrade, Konda looked after his wounds in the former shelter of dahija Aganlija.
The structure plan Interior view of the southern and western side of the yard of Deir-e Gachin Caravansarai View from rooftop at night The structure of the caravanserai is a 109 in 108 meter square (approximately 12000 square meters) with four circular towers at the corners and two towers in the form of half- oval at both sides of the main entrance which is in the middle of the southern wall. The architecture of this structure is in four-iwan form which includes 44 rooms or chambers, 4 big halls (stables), mosque, private shabestan, fodder barn, gristmill, bathroom and toilet. The materials used in Deir-e Gachin are brick, lime, adobe and plaster. Rock is used only in gristmill, mihrab of the mosque and the upper part of the gate which do not exist now.
Originally constructed in 1893 as part of a royal baths complex, the Windsor Hotel is an example of colonial-era neo-Mamluk architecture. Its exterior facade bears strong resemblance to the interior courtyard facades of the 16th century Wikala of El-Ghouri, a caravanserai located in the nearby Khan el-Khalili souk. It is one of the only surviving examples of Khedivial patronage in this neighborhood of Cairo, which once included the Royal Opera House, Royal Mail, and Ezbakeyyah Gardens, in addition to the hammam complex. According to engineers at the Schindler Elevator Corporation, the Windsor's manually-operated wooden carriage elevator is the oldest in Egypt and among the oldest operating elevators of its type in the world. It features in episode two of the BBC television series “Around the World in 80 Days” featuring Monty Python star Michael Palin.
The market was built in the context of one of several urbanization enterprises carried out by powerful and wealthy officials in the 17th century which sought to develop the southern districts of Cairo between Bab Zuweila and the Citadel. Radwan Bey reorganized and rebuilt the district which had been formerly occupied by tanneries just outside Bab Zuweila. The area had also been occupied by various residences and a few older religious buildings (such as the Mosque of Salih Tala'i and the Mosque of al-Kurdi, both still standing today). Radwan Bey carried out a series of constructions from at least 1629 to 1647 (as recorded in waqf documents) He established not only a new covered market but also a wikala (caravanserai), a rab' (rental apartment building), a zawiya, a sabil (public water dispensary), two minor mosques, and Radwan Bey's own palace/mansion.
Negahban to Iranian archaeology were his reforms to the curriculum of the Department of Archaeology at the University of Tehran, and the founding of the Institute of Archaeology. While he introduced and encouraged a more scientific approach to the field from the time he was appointed to the Department of Archaeology in 1956, starting in 1967, when he became Chairman of the Department, he reworked the curriculum around a significant component of fieldwork, mandatory for all students starting in 1970-1971. To facilitate this he established a base-camp of the Department's field school on the Qazvin Plain at the site of a restored Safavid caravanserai, and secured a long-term permit to conduct field work from the Archaeological Service of Iran. Having introduced a significant practical component to the Department, he introduced a Master's program, including further fieldwork at the Haft Tepe excavation in Khuzestan Province during the winter seasons.
View of the main courtyard; many later add-on structures are visible over the original building The han is located in the central historic market district that extends from the Grand Bazaar to the Eminönü neighbourhood on the shore of the Golden Horn. Since the founding of the first bedesten by Mehmet II in the mid-15th century, the Grand Bazaar developed into the city's main hub of international trade, spawning entire districts of shops, warehouses, and merchant lodgings. A han, a type of urban caravanserai, was a common type of commercial structure in Ottoman architecture (and more broadly in Islamic-world architecture) which served a number of functions including lodging for foreign merchants, storage for goods or merchandise, housing for artisan workshops, and offices from which to conduct dealings. A number of hans were built over the centuries in and around the Grand Bazaar district.
His acute social conscience seemed to lie easily alongside a love of life with all its joys: of good food, wine and clothes, comfortable houses and luxury cars, made possible only by his entrepreneurial bent and an extremely strong work ethic which produced a steady flow of royalty payments from several decades of sales of his study guides in Britain and the United States. As an entry in the School Magazine (July 1962) announcing his departure, put it: "nestling in his briefcase alongside L5A's exercises were the latest brochures on refrigerators, washing machines, caravanserai, nuclear disarmament, brilliant new textbooks, and resurrections of long defunct amphitheatres". An obituary in the Liverpool Daily Post on 13 March 1993 said "His influence lives on in the minds of the boys he taught and the strength of popular theatrical productions in Liverpool". He became a Justice of the Peace, (J.
Gorkhatri in the ancient city of Peshawar was identified by Alexander Cunningham with the Kanishka stupa, the giant stupa of Indian King Kanishka the Great, while Professor Dr. Ahmad Hasan Dani identified it with the place where the famous tower of the Buddha bowl once stood. The celebrated Chinese pilgrim Xuanzang, who visited Gandhara in the early 7th Century CE, had paid glowing tribute to the city and the Kanishka stupa in his memoirs. He also talked about a site, which many historians argue refers to Gorkhatri where "Buddha's giant bowl was kept". Mughal Emperor Babar, who recorded its importance in his autobiography, visited the place in the Babur NamaPage 141 published by Penguin In the early 16th century, Jahanara Begum, daughter of Mughal Emperor Shah Jahan, built a pavilion at the ancient site, and converted the site into a caravanserai, and named it Sarai Jahanabad.
During the Mamluk period, as the city became denser and space ran out, builders preferred to build multi- storied structures known as a khan (Arabic: خان) or a wikala (Arabic: وكالة), both terms for urban variants of a caravanserai (an inn for merchants). These types of buildings were centered around an inner peristyle courtyard where merchants could store their goods, with upper levels used as living quarters. The street facades of these buildings generally had spaces for shops at ground level, and in this way a commercial zone could extend around and between multiple khans. By the time of Sultan Barquq, the first Circassian (or Burji) Mamluk Sultan, in the late 14th century, Egypt had been significantly affected by the ravages of the Black Death but continued to be the center of great economic activity, with many commercial and religious buildings still being constructed at this time.
Historical vestiges of Menemen occupy a small area in the old neighborhood of the town, marked by the recently restored Taşhan (literally the stone caravanserai) whose precise date of construction is unknown but is thought to have been built end-16th or early-17th century. A covered bazaar (bedesten) faces Taşhan and is still awaiting restoration. A few shrines-tombs in the Turkish style dating from mid-Ottoman centuries near Taşhan, two old mosques, a number of old houses, as well as the abandoned remains of what is likely to have been the town synagogue complete the picture. In nearby Hıdırtepe, slightly outside the popular quarter of Menemen characterized by low single-storeyed houses with gardens, typical for the climate of the plain, is another Ottoman shrine as well as the memorial area dedicated to Mustafa Fehmi Kubilay in a military zone open to visitors and occupying the summit of the hill, with tombs and a renowned high statue.
This kind of plan structure and its spatial perception have been specified and developed in the architecture of the later Timurid epoch, At the stretches between the towers, there are symmetrically situated small rectangular towers excluding the pre- portal part. By archaeological investigations, these fortress walls are found be the residues of Tahiriya fort of the 9th century, As the fortress changed its function into a caravanserai in the 11th century, the former fortress was being modernized during the 11th and 12th centuries to meet the aesthetic of that time, The walls, masonry of arches, roofs and domes were all built during that period. The way of decorating walls with plain bricks reflects a typical Seljuk style of the 11th and 12th centuries. Decorative stucco moulding is applied in some places in the interiors. Dayahatyn is certainly a masterpiece of the architect skill of the Northern Khorasan School of the “Golden Age”.
In 1865, the military governor, he is the manager and the civil part of the Baku province, Lieutenant-General Mikhail Petrovich Kolyubakin requested permission, through the governor of the Caucasus, to destroy the city wall that separated the city from the seashore and "independently of its uselessness, prevented free air movement." Between this wall and the shore remained a strip of land about 20 m wide, littered with debris. In the ways of improving the coastal part of the city and exploring the means to that, at the request of the governor Kolyubakin, the fortress wall on the seashore was broken, the strip between it and the shore was sold to residents and with the money raised, which amounted to 44 thousand rubles, the coastal street of 25 meters was filled wide, fenced from the sea stone embankment. From the fortress wall facing the sea, only small fragments remained - two rebuilt caravanserai on the street.
Due to the long- lasting works, the meeting of the needs of the workers and the soldiers protecting them and the area became indispensably necessary and had to be built a mosque, public kitchen, caravanserai, madrasah, hammam and two water mills as facilities besides. Subsequently, families from firstly Edirne and later the Turkmen tribes who had passed onto Rumelia was brought and settled in the region to maintain and develop those facilities, thus it was laid the foundations of the city. This very first settlement called as Cisr-i Ergene (Ergene Bridge) had immediately become the trade route of the merchants carrying goods from Edirne to Gallipoli overland for shipping to Europe, Egypt and Syria, and flourished rapidly. In the beginning of 20th century the small town have mixed population of Turks, Bulgarians, Greeks, Orthodox Albanians, Armenians, Jews, Gypsies etc. In 1913 Turks uprooted 300 bulgarian families Любомиръ Милетичъ. „Разорението на тракийскитѣ българи презъ 1913 година“, Българска Академия на Науките, София, Държавна Печатница, 1918, and till 1922 evicted all Greeks, Orthodox Albanians, Armenians etc.
After the abandonment of the monastery in the 13th century, the structures were converted during the same century into a travellers' inn, known as Khan al-Ahmar, a caravanserai for Muslim pilgrims on the route between Jerusalem and Mecca via Nabi Musa.Murphy-O'Connor, Jerome (2008) The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700 Oxford University Press US, p. 335 The English Reverend Haskett Smith, who guided European groups in Palestine in the late nineteenth century and edited the 1892 Murray's Handbooks for Travellers to Syria and Palestine, recorded a visit to Khan al-Ahmar with a tour group journeying from Jerusalem to Jericho in his 1906 travelogue Patrollers of Palestine: > The entrance was through a wide archway in the side nearest to the road, and > this archway opened into a covered courtyard with two similar arches at the > further end, and doors leading into chambers on either side. Beyond the > covered court was a spacious open square, surrounded on three sides by the > high walls of the khan, and on the fourth bounded by the chambers and the > court.
During the Middle Ages, Sasanian art played a prominent role in the formation of both European and Asian medieval art, which carried forward to the Islamic world, and much of what later became known as Islamic learning—including medicine, architecture, philosophy, philology, and literature—were of Sasanian basis. Safavid painting kept at the Abbasi Caravanserai in Isfahan The Safavid era is known as the Golden Age of Iranian art, and Safavid works of art show a far more unitary development than in any other period, as part of a political evolution that reunified Iran as a cultural entity. Safavid art exerted noticeable influences upon the neighboring Ottomans, the Mughals, and the Deccans, and was also influential through its fashion and garden architecture on 11th–17th-century Europe. Kamal-ol-Molk's Mirror Hall, often considered a starting point in Iranian modern art Iran's contemporary art traces its origins back to the time of Kamal-ol-Molk, a prominent realist painter at the court of the Qajar dynasty who affected the norms of painting and adopted a naturalistic style that would compete with photographic works.

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