En nous engageant dans la rue Mariès, l'artère commerciale principale, M. Jourdain ramena sa capuche sur sa tête pour éviter qu'on le reconnaisse.
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Capuchin friars once were grey but later a brown cloak with capuche and sandals had become the norm. The Cistercians wore a close-fitting cuculla talare with a capuche worn over the tunic. The Caeremoniae of Bursfelde in the latter half of the fifteenth century issued two different tunics, a scapular with a capuche for work purposes and a flocus, a sleeveless cuculla worn at night.
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In 2006, the company dominated the Salon nautique de Paris with its capuche Magic (Magic hood), which follows the movements of the wearer's head.La capuche Magic de Guy Cotten primée, Bretagne innovation, 10 November 2006 The company also sponsors competitive sailors Gilles Gahinet, Florence Arthaud and Jean Le Cam, and is a partner to the French National Team.
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The choir and outdoor dress of the monks is of black woollen material, with long, wide sleeves, a black leather cincture and a long pointed capuche reaching to the cincture. The indoor dress consists of a black habit with capuche and cincture. In many Augustinian houses white is used in Summer and also worn in public, usually in places where there were no Dominicans. Shoes and out of doors (prior to Vatican II) a black hat or biretta completed the habit.
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Inspection of his tomb revealed a dark capuche sewn to a lambskin and it led to the biographer Jean Baldi asserting that Scotivoli was a Franciscan which became an accepted proposition. But in 1765 the Osimo priest Pannelli contended he was not a Franciscan but the saint is still recognized on the Franciscan calendar.
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"La Pleureuse" in Tréguier This war memorial is known as "La Pleureuse". Francis Renaud the sculptor had used Marie-Louise Le Put as a model for his sculpture. She wears mourning clothes with a large hood or cowl covering her head ("Capuche" in French ). The sculpture was commissioned in 1920, shown in 1921 at the Salon des Artistes and the memorial was inaugurated on 2 July 1922.
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"La Pleureuse" in Tréguier This war memorial is known as "La Pleureuse". Renaud had used Marie-Louise Le Put as a model for his sculpture. She wears mourning clothes with a large hood or cowl covering her head ("Capuche" in French ). The sculpture was commissioned in 1920, shown in 1921 at the Salon des Artistes and the memorial was inaugurated on 2 July 1922.
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The Venus of Brassempouy (French: la Dame de Brassempouy, meaning "Lady of Brassempouy", or Dame à la Capuche, "Lady with the Hood") is a fragmentary ivory figurine from the Upper Palaeolithic, apparently broken from a larger figure at some time unknown. It was discovered in a cave at Brassempouy, France in 1892. About 25,000 years old, it is one of the earliest known realistic representations of a human face.
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The group can be a Hearth that consists of one family or as a "circle" with community membership. Members are placed into local groups called Circles, which may consist of age group Hearths. The age level groups of the Hearths are FireFlies (ages 3–8), SpiralScouts (8–14), and PathFinders (14–18). The program's pagan twist is that its badges have a culture's myth relationship component and its dress uniform of a capuche and a braided, beaded macramé necklace.
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Bonaventure paid scrupulous attention to the uniforms of friars, issuing a decree which made friars more discernible from the Umbrian peasants. Bonaventure's decree made it obligatory for the backs of capuches to be pointed and rounded at the front, with a round cowl marginally large enough to cover the head. His reform concerning capuches effectively removed the stigma which had been attached to them among Franciscans. A black capuche was typically worn daily while a white one was much fuller and often reserved for ceremonial occasions.
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An elongated hood worn by friars was originally denoted as a symbol of punishment or shame. Indeed there are testaments of the capuche being given to paupers or thrown into fires during the time of Francis of Assisi. In Medieval Spain, Muslims were forced to wear bright yellow capuches with a blue moon on the right shoulder and to live in enclosures (morerías) to chasten them for not being Christian. The negative connotation associated with capuches appears to have been rescinded under St Bonaventure, who served as Minister General from 1257 to 1274.
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In its origin as a practical garment, a scapular was a type of work apron, frequently used by monks, consisting of large pieces of cloth front and back joined over the shoulders with strips of cloth. It forms part of the habit of some religious orders including the Brothers of the Blessed Virgin Mary of Mount Carmel, the Carmelites. The first Carmelite hermits who lived on Mount Carmel in the Holy Land in the 12th century are thought to have worn a belted tunic and striped mantle typical of pilgrims; when the Carmelites moved to Europe in the mid 13th century and became a mendicant order of friars they adopted a new habit that included a brown belted tunic, brown scapular, a hood called a capuche, and white mantle.Andrew Jotischky; The Carmelites and Antiquity.
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Matteo Bassi (1495–1552), co-founder of the Order of Friars Minor Capuchin Bernardino Ochino (1487–1564), co-founder of the Capuchin Order The Order arose in 1525 when Matteo da Bascio, an Observant Franciscan friar native to the Italian region of Marche, said he had been inspired by God with the idea that the manner of life led by the friars of his day was not the one which their founder, St. Francis of Assisi, had envisaged. He sought to return to the primitive way of life of solitude and penance, as practised by the founder of their Order. His religious superiors tried to suppress these innovations and Friar Matteo and his first companions were forced into hiding from Church authorities, who sought to arrest them for having abandoned their religious duties. They were given refuge by the Camaldolese monks, in gratitude for which they later adopted the hood (or cappuccio, capuche) worn by that Order—which was the mark of a hermit in that region of Italy—and the practise of wearing a beard.
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