82 Sentences With "capable of feeling" | Random Sentence Generator

At least someone is still capable of feeling joy.

These mice were still capable of feeling quickly stressed out.

If badgers are capable of feeling aches, I'm sure it felt aches.

For one thing, the targets would have to be capable of feeling shame.

You see, "cautious optimism" is all anybody is capable of feeling at the moment.

"They were genuinely capable of feeling love and genuinely capable giving it back," Uffer says.

Finally, most scientific literature finds that fetuses aren't capable of feeling pain until at least 224 weeks.

Mr. McKibben's oil-addicted tormentors should be ashamed of themselves — if indeed they are capable of feeling shame.

There's plenty of evidence in the literature on dairy cows suggesting that cattle are capable of feeling pain.

He's capable of feeling compassion for a young Gamora, even after he murders her mother and half her planet.

A bot might not be capable of feeling emotion, but perhaps it can pretend well enough to offer some comfort.

They say they've found evidence that insects are capable of feeling chronic pain after an injury, much like we do.

When he confronts her later, he sees her love for Tom reflected in her eyes and understands that she is capable of feeling.

As humans, we have a unique ability to recognize others as having minds — capable of feeling, thinking, and acting — separate from our own.

"We aren't sure how much pain and suffering [bivalves] are capable of feeling," Ben Williamson, Senior International Media Director at PETA told me.

There is nobody on earth able to achieve the amount of gas that Big Narstie is capable of feeling and giving unto others.

He was also capable of feeling guilt, Dr. Welner said, and had initiated the confessions he had made to others over the years.

But these mice were still capable of feeling itchy — they scratched when they were injected with histamine, an itch-inducing substance, the researchers said.

He does not ask how far this or that life deserves sympathy as valuable in itself, nor how far it is capable of feeling.

Hardly any abortions are or would be carried out in America after 24 weeks, when fetuses are considered to be capable of feeling pain.

And although we're capable of feeling empathy for anyone, behavioral research shows increased neural responses to the perceived pain of individuals of the same race.

Come to think of it, the world should start using Emma Stone's big audition number as a way to prove one's capable of feeling emotions … 6.

Sherlock is clearly capable of feeling emotion and of falling for someone, but that someone is not John Watson, despite his love and great affection for him.

With his father's hands embracing his shoulders, while a mother cradles her dead son in the background—Atreus is no longer capable of feeling sorrow for Freya.

They could listen to it and it would make them feel more connected to themselves or other people, to feel more capable of feeling love or whatever.

I have a micropenis, there's not much to work with, and so I felt I couldn't give Lyndsay the type of pleasure she was capable of feeling.

" PETA pointed out that fish are "capable of feeling fear and pain" and "do not deserve to spend their lives in a barren box of shallow water.

Sure, he has giant google eyes slapped on his frame to make him seem less intimidating and more human, but he's not capable of feeling actual emotions.

What Cotopaxi is able to achieve on the record is accurately capturing a kind of fun disaffectiveness, capable of feeling joy and humor with an underlying shroud of sadness.

For he is the intimate associate of beauty and the world's truth, dispenser of that rare substance — art — by which we are capable of feeling our lives to be elevated.

We needed to feel it, to allow ourselves to feel it and to know we were capable of feeling it, even if our parents and boyfriends thought we had gone insane.

"But it's precisely because we are the ones who feel the deepest pain, because we [experience] the greatest oppressions, that we women are also capable of feeling the deepest rage," she said.

But what is extraordinary about Mr. Malleson is his ability to create characters who are capable of feeling several things at once, or who don't really know what they're feeling at all.

As we respond to kids' natural, healthy curiosity about the human form, we can instill in them the idea that all people are born with wonderful bodies capable of feeling pleasure and pain.

When the interface was turned on (referred to as 'stimming' by Walgamott), he was not only capable of feeling the things his LUKE hand touched, but could distinguish between touching something soft or hard.

Unlike the girl's own father, who is content to leave her body unclaimed at the morgue, Vinnie, Bobby and her parlor manager are capable of feeling sadness and remorse over what happened to her.

Opinion Columnist Back when Donald Trump was running for president — and Republicans were still capable of feeling politically ashamed — a conservative friend made what was, to my mind, the decisive case against voting for him.

The us trade representative's office, which is apparently capable of feeling slightly more shame than trump, has described this not as a deal but as a "a preliminary agreement in principle" that is not a deal.

In the shadow of Anita Hill's 236 testimony, watching Brett Kavanaugh get confirmed to the US Supreme Court in 235 has lit a flame in me I could not even imagine I was capable of feeling.

But the whalers participated in acts of unimaginable cruelty inflicted on creatures capable of feeling pain and fear—and future generations might well become as intolerant of cruelty to animals as we are of cruelty to people.

But get a man to openly label himself as a romantic, and it's seen as some brave act, going above and beyond his duties as a stoic, rock-hard god to show the world he's capable of feeling something other than fear or apathy.

But for as much as there is to unpack in this video, there are as many questions unanswered: Do slugs get the munchies from marijuana plants because they're capable of feeling the effects of THC, or do they just indiscriminately eat green leafy plants?

News Analysis It was Donald J. Trump's chance to sound contrite and mature, to explain away the sexually predatory boasts he was caught making on tape and to persuade Americans that — for all his no-apologies braggadocio — he was, in fact, capable of feeling shame.

But right on the heels of that feeling, that suspicion that all is not yet lost, comes the urge to tell my mother, tell her that I am okay today, that I have felt something close to happiness, that I might still be capable of feeling happy.

For example, it took three full minutes to decide that it is more painful to think about ads being targeted to me when I am feeling "love" than it is to imagine that "in the mood to spend" is a human emotion, never mind one that I am capable of feeling in a quantifiable way.

Dan, overhearing, realizes for the first time that Blair is not just a scary high school mean girl but a human being capable of feeling pain, and they share a moment bonding over how awful it feels to constantly strain for the love and attention of your mother without ever being sure that you can reach it.

I think it's because I'm not capable of feeling sexual attraction or lust, so I mentally conjure up people who are and empathize with them (though my ideas of how they experience lust are, since I'm asexual, awfully vague in some ways and probably way off base in others)" (female, 32 years old) "I enjoy watching other people enjoy their sexuality.

First, for all the changing that's been reported about the academy's membership — it's getting less white and less male every year — it's not yet entirely reflective of all that change: white and male and, at this point, capable of feeling better about a movie like "Green Book" more than, say, a movie like "Vice," a fever dream about Dick Cheney.

There are also rare instances when Raistlin feels genuine regret that he cannot return to the times of his childhood when he was capable of feeling love, a common lament throughout the series.

The notion that plants are capable of feeling emotions was first recorded in 1848, when Gustav Fechner, an experimental psychologist, suggested that plants are capable of emotions and that one could promote healthy growth with talk, attention, attitude, and affection.Heidelberger, Michael. (2004). Nature From Within: Gustav Theodor Fechner and his Psychophysical Worldview. University of Pittsburgh Press. p. 54.

Whether or not crustaceans are capable of feeling pain is a topic of ongoing scientific discussion and debate. It has been argued that because crabs can autotomize their claws, manual declawing along natural fracture planes might not cause pain. Patterson, Dick, and Elwood (2007), however, found that the declawing heightened physiological stress responses measured through analysis of haemolymph in declawed crabs more so than in autotomized ones.

Donna screams at him saying that he was not capable of feeling love, and just because they were both tortured by Roston and shared an addiction does not mean they should be together. She questions how she could ever fall in love with a man like that. Daken replies that she is the same as him. She denies this, saying that she has never killed anyone.

Shivering, or vibrating the wing muscles allow larger insects to actively increase the temperature of their flight muscles, enabling flight. Until very recently, no one had ever documented the presence of nociceptors (the cells that detect and transmit sensations of pain) in insects, though recent findings of nociception in larval fruit flies challenges this and raises the possibility that some insects may be capable of feeling pain.

Finally, watching a dummy being touched decreases the intensity of the observed touch significantly. For this reason, it is suspected that in order to experience a synesthetic touch, synesthetes must observe somebody who is capable of feeling sensations. Mirror touch responses are not limited to feeling touch. Mirror touch synesthetes have a higher ability to feel empathy than non-synesthetes, and can therefore feel the same emotions that someone else may be observed to feel.

Taking place in World War II, People are starving, cold and frightened, no longer capable of feeling love. An abandoned newborn is saved by a heroic little white dog. The dog adopts the baby, calls him Arf and raises Arf among her four-legged friends. The baby is half-dog, half-human and grows up to be strong, happy and above all to be unknowing of all the cruelty in the world.

Yet it is only the characters capable of feeling true emotion who are moral; those who cannot feel or suffer are incapable of moral good.Fletcher, "Introduction", 15–16. Jane Austen, who avidly read Smith's novels, responded to Celestina with Sense and Sensibility (begun in the 1790s) and her own Willoughby. As a teenager Austen wrote parodies of heroes of sensibility, particularly those who focused on their own feelings and ignored their familial duties.

One such study suggested that developing intimate friends can be followed by emotional insecurity and loneliness in some children when those intimate friends interact with others. Jealousy is linked to aggression and low self-esteem. Research by Sybil Hart, PhD, at Texas Tech University indicates that children are capable of feeling and displaying jealousy at as young as six months. Infants showed signs of distress when their mothers focused their attention on a lifelike doll.

Indonesia's Criminal Code prohibits intentionally causing an animal unnecessary harm. Law 18 of 2009 also addresses animal welfare, requiring that measures are taken in the interest of animal welfare in relation to capture, husbandry, slaughter, and transport. The provisions apply to vertebrates and some invertebrates capable of feeling pain. This law refers to animals as industrial products, and appears to be focused on the health and productivity of animals as property rather than on the prevention of animal cruelty.

In the same way as a woman with a positive sexual schema, these men are capable of feeling romantic love and passion. They are more likely to be in a relationship and to fall in love. Being single is usually just a temporary occurrence. On the other hand, aschematic men have a narrower range of sexual activities, they are most likely to be single, and the majority believes that situation will not change in the near future.

One of the most important sanctions of the Buddhist faith is the concept of ahimsa, or refraining from the destruction of life (Regenstein 1991, p. 234). According to Buddhist belief, humans do not deserve preferential treatment over other living beings. Thus, the world is not specifically meant for human use and should be shared equally amongst all creatures (Epstein 1990). Buddhists recognize that all animals are sentient and are capable of feeling pain, grief, fear, happiness, and hunger (Regenstein 1991, pp. 234–235).

She also stated: "She knows she's expendable, but the thing is, she's still human." According to Yoshiyuki Sadamoto, Rei is perfectly capable of feeling emotions and feelings, but has great expressive and communicative difficulties. From the first episodes of the series, Shinji tries to connect with her, however, Rei is unable to parse the meaning of his words and actions adequately. Although the two pilots occasionally converse with each other, they cannot communicate on an emotional level and do not understand their own feelings.

Briareos is a prime example of the technology of cybernetic implants in Appleseed. Although his body is almost completely artificial, he suffers little loss in humanity. His outer skin is elastic, capable of feeling sensation, and the temperature can be adjusted to the cyborg's preferences. He has eight eyes mounted on his head, four in his face (the large sensor in the middle is actually his nose) two at the bases of his "rabbit ear" sensors facing rearward, and two at the tips, which allow him to safely look around corners.

However, soulless vampires are capable of feeling human emotions such as love, though these tend to be expressed as twisted and obsessive behavior. Variations of vampires are seen on both Buffy and Angel. In the Angel season two episode "Through the Looking Glass", Angel and his team travel to a parallel world, Pylea, where he becomes a "Van-Tal" demon with green skin, spines and a bestial appearance. This form is described by Wesley as the vampire (specifically the demon that creates the vampire) in its purest form.

In the study of plant physiology, plants are understood to have mechanisms by which they recognize environmental changes. This definition of plant perception differs from the notion that plants are capable of feeling emotions, an idea also called plant perception. The latter concept, along with plant intelligence, can be traced to 1848, when Gustav Theodor Fechner, a German experimental psychologist, suggested that plants are capable of emotions, and that one could promote healthy growth with talk, attention, and affection.Michael Heidelberger Nature from within: Gustav Theodor Fechner and his psychophysical worldview 2004, p.

The Pain-Capable Unborn Child Protection Act is a United States Congress bill to ban late-term abortions nationwide after 20 weeks post- fertilization on the basis that the fetus is capable of feeling pain during an abortion at and after that point of pregnancy. The bill was first introduced in Congress in 2013. It successfully passed the House of Representatives in 2013, 2015, and 2017, but has yet to pass the Senate. Opponents of the bill reject the claims made by the bill's supporters regarding fetal development, and argue that such a restriction would endanger women's health.

The Pain-Capable Unborn Child Protection Act (also colloquially known as Micah's Law) is a congressional bill that would, in most cases, make it unlawful to perform an abortion if the estimated post-fertilization age of a fetus is 20 weeks or more. The bill is based upon the assertion is that a fetus is capable of feeling pain during an abortion at and after that point in a pregnancy. The Pain-Capable Unborn Child Protection Act was first introduced in Congress in 2013. It successfully passed the House of Representatives in 2013, 2015, and 2017.

It might be that social complexity corresponds to their high cognition. The Eurasian magpie is the only non-mammal species known to be able to recognize itself in a mirror test. Magpies have been observed taking part in elaborate grieving rituals, which have been likened to human funerals, including laying grass wreaths.Animal emotions, wild justice and why they matter: Grieving magpies, a pissy baboon, and empathic elephants Emotion, Space and Society xxx (2009) 1–4, Marc Bekoff Marc Bekoff, at the University of Colorado, argues that it shows that they are capable of feeling complex emotions, including grief.

He is shown to be capable of feeling guilt for wrongs committed, as well as love for other people. For example, he shows a softer side for Dr. Julia Hoffman as he becomes closer to her, and once mentioned that he cared for her more than he let on. He risked his life whenever she was in grave trouble, and only when the Leviathans gave the order to have Julia killed did Barnabas have the strength to break free of their control. When Angelique tried to endanger Julia's life, an enraged Barnabas warned her that if she ever tried to harm Julia again, he would personally see to her own destruction.

Rubio, 1998: p. 48 The typical rattlesnake, genus Crotalus, has the top of its head covered with small scales, except, with a few species, a few crowded plates directly over the snout.Ditmars, Raymond L. "Reptiles of the World" The MacMillan Company, New York, 1936, p. 255 The skin of snakes is highly sensitive to contact, tension, and pressure; they are capable of feeling pain.Rubio, 1998: p. 69 An important function of the skin is the sensation of changes in air temperature, which can guide the snakes towards warm basking/shelter locations. All snakes are ectotherms. To maintain a stable body temperature, they exchange heat with their external environments.

A former professor of Marcello, named Quadri, is now an anti-fascist agitator, and the Italian government would like to infiltrate his organization. Marcello is also due to be married shortly to a woman named Giulia, and offers to take his honeymoon in Paris so that his presence there would not be suspicious to Quadri. Marcello also takes confession, despite his apparent atheism, as a prelude to the Catholic wedding his wife expects. He confesses to murdering Lino, and the priest indicates that he can seek absolution if he feels true remorse for his actions – an emotion that Marcello does not appear capable of feeling.

It is left ambiguous as to whether or not this act was intentional. Sikes has almost no redeeming qualities, although Dickens does give him some shading: at the robbery in the countryside, Sikes, rather than leave Oliver at the scene of his botched burglary of Mrs. Maylie's house, picks him up and runs with him as far as he can, before hiding him in a ditch at the suggestion of an accomplice. After he brutally beats Nancy to death, Sikes apparently is capable of feeling guilt—although the reader cannot be sure the emotion is not merely his suspicion that Fagin lied to him about her betrayal, and fear of being apprehended for the crime.

The film's premise is partially set in 1931 during the Spanish Civil War, where a group of children are brought to a monastery turned hospital for medical testing. None of the children are capable of feeling physical pain, something that Dr. Holzmann (Derek de Lint) hopes to remedy with his procedures. However at the same time his colleague Dr. Carcedo (Ramon Fontserè) believes that the children would be better off locked up in his asylum in Canfranc. One young patient named Benigno (played at different ages by Ilias and Mot Stothart) stands out in particular, as he proves to be exceptionally intelligent but also easily prone to violent outbursts - something that Carcedo believes is further proof of his beliefs.

The data suggest that people who consume meat go to great lengths to try to resolve these moral inconsistencies between their beliefs and behaviour by adjusting their beliefs about what animals are capable of feeling. This perception can lead to paradoxical conclusions about the ethics and comfort involved in preferring certain types of meat over others. For example, venison or meat from a wild deer generally has a much higher nutritional quality and a much lower carbon footprint than meat from domestically-raised animals. In addition, it can be virtually assured that the deer was never bred or raised in unnatural conditions, confined to a cage, fed an unnatural diet of grain, or injected with any artificial hormones.

The tone of the song is melancholy and sobering, with Madonna delivering lines such as "Bad girl, drunk by six, kissing some kind stranger's lips. Smoked too many cigarettes today, I’m not happy when I act this way." In his book Madonna as Post-Modern Myth, author Georges-Claude Guilbert points out that the song, along with its music video, conveys a traditional moral message, adding that the song actually depicts a "good" girl, who is capable of feeling contrition for her immoral actions. The maxi-single for "Bad Girl" doesn't include any remixes of the song, only an edit and an extended mix - both of which are almost identical to the original album version.

When Dr. Inukai chooses Haruna as Corrector, Grosser, who was fascinated with (arguably "loved") Yui from the beginning, manipulated I.R. and set Dr. Inukai in accident, so that Yui would be the Corrector instead of Haruna. He even went as far as to turn Haruna into Dark Angel Haruna. In the last episode of the 1st season, he finally meets Yui, and in the form of Shun, he tries to convince Yui to let him use her body, to experience "true life". Yui could see through the disguise, and instead, she convinces him that he actually is a living being himself, capable of feeling happiness, pain, and sadness, and also others A.I. programs and Corruptors over the Net.

However, he also showed an uncharacteristic callous streak, easily allowing others to die if he felt that they 'deserved' to perish (The Burning). To contrast, he was capable of feeling unusually poignant warmth, even dating a woman in the 1980s, and adopting a young girl named Miranda, a Time Lady from the future (Father Time). During this time, he often became involved in strange problems outside the norm, such as confronting an entity that was essentially sentient fire (The Burning). He experienced a particular funk in the 1950s, feeling that his efforts to learn about his past were pointless, but his interest in life was re-inspired when he was recruited to defeat his old enemies the Players as they sought to escalate the Cold War (Endgame).

René Descartes The idea that non- human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?" Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are ‘less conscious’, this does not mean that they are not capable of feeling pain.

René Descartes The idea that non- human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?" Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are ‘less conscious’ than humans, does not mean that they are not capable of feeling pain.

At the same time, the simple fact of living, of being alive and of feeling oneself instead of being nothing and of not existing is already the highest joy and the greatest happiness. Suffering and joy belong to the essence of life, they are the two fundamental affective tonalities of its manifestation and of its "pathetic" self-revelation (from the French word pathétique which means capable of feeling something like suffering or joy).The Essence of Manifestation (§ 70) For Henry, life is not a universal, blind, impersonal and abstract substance, it is necessarily the personal and concrete life of a living individual, it carries in it a consubstantial Ipseity which refers to the fact of being itself, to the fact of being a Self.Incarnation. Une philosophie de la chair (Introduction, p.

Descartes argued that animals could not experience pain The idea that non-human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?" Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are ‘less conscious’ than humans, does not mean that they are not capable of feeling pain.

What is "dark, uncertain, and confused"Edmund Burke, A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, Part 1, Section 7: "Whatever is fitted in any sort to excite the ideas of pain, and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is capable of feeling...." In Part 2, Section 2, Burke wrote that "terror is in all cases whatsoever, either more openly or latently, the ruling principle of the sublime." moves the imagination to awe and a degree of horror. While the relationship of sublimity and beauty is one of mutual exclusivity, either can provide pleasure. Sublimity may evoke horror, but knowledge that the perception is a fiction is pleasureful.Monroe C. Beardsley, "History of Aesthetics", Encyclopedia of Philosophy, Volume 1, p. 27 (Macmillan, 1973).

Natalie An assertive and authoritative version of Number Six named Natalie appears in the episode "Six of One". Following a vote to lobotomize Cylon raiders in which a single copy of Number Eight (Boomer) gave the swing vote in favour of lobotomy by siding against the rest of her model, Natalie, along with the remaining Number Sixes, Eights and Twos, leads a coup against the other models. They decide to give sentience to the Cylon Centurions, making them self-aware and capable of feeling for the first time. The other models, led by Cavil, are dumbstruck by this decision and attempt to destroy Natalie and her followers permanently in the episode titled "The Ties That Bind", luring them into an ambush by pretending to acquiesce to their demands that they stop lobotomizing the Raiders, unbox the entire Number Three model, and use the knowledge gained by the Three known as D'Anna at the Temple of Five to identify and join with the lost "Final Five" humanoid Cylon models.

At least someone is still capable of feeling joy. from Mashable
These mice were still capable of feeling quickly stressed out. from Gizmodo
If badgers are capable of feeling aches, I'm sure it felt aches. from Vice
For one thing, the targets would have to be capable of feeling shame. from The New York Times
You see, "cautious optimism" is all anybody is capable of feeling at the moment. from Vice
"They were genuinely capable of feeling love and genuinely capable giving it back," Uffer says. from People
Finally, most scientific literature finds that fetuses aren't capable of feeling pain until at least 224 weeks. from Vice
Mr. McKibben's oil-addicted tormentors should be ashamed of themselves — if indeed they are capable of feeling shame. from The New York Times
There's plenty of evidence in the literature on dairy cows suggesting that cattle are capable of feeling pain. from Vox
He's capable of feeling compassion for a young Gamora, even after he murders her mother and half her planet. from The Verge
A bot might not be capable of feeling emotion, but perhaps it can pretend well enough to offer some comfort. from Vice
They say they've found evidence that insects are capable of feeling chronic pain after an injury, much like we do. from Gizmodo
When he confronts her later, he sees her love for Tom reflected in her eyes and understands that she is capable of feeling. from Refinery 29
As humans, we have a unique ability to recognize others as having minds — capable of feeling, thinking, and acting — separate from our own. from Vox
"We aren't sure how much pain and suffering [bivalves] are capable of feeling," Ben Williamson, Senior International Media Director at PETA told me. from Vice
There is nobody on earth able to achieve the amount of gas that Big Narstie is capable of feeling and giving unto others. from Vice
He was also capable of feeling guilt, Dr. Welner said, and had initiated the confessions he had made to others over the years. from The New York Times
But these mice were still capable of feeling itchy — they scratched when they were injected with histamine, an itch-inducing substance, the researchers said. from Mashable
He does not ask how far this or that life deserves sympathy as valuable in itself, nor how far it is capable of feeling. from Vox
Hardly any abortions are or would be carried out in America after 24 weeks, when fetuses are considered to be capable of feeling pain. from Economist
And although we're capable of feeling empathy for anyone, behavioral research shows increased neural responses to the perceived pain of individuals of the same race. from Vice News
Come to think of it, the world should start using Emma Stone's big audition number as a way to prove one's capable of feeling emotions … 6. from People
Sherlock is clearly capable of feeling emotion and of falling for someone, but that someone is not John Watson, despite his love and great affection for him. from Refinery 29
With his father's hands embracing his shoulders, while a mother cradles her dead son in the background—Atreus is no longer capable of feeling sorrow for Freya. from Vice
They could listen to it and it would make them feel more connected to themselves or other people, to feel more capable of feeling love or whatever. from Vice
I have a micropenis, there's not much to work with, and so I felt I couldn't give Lyndsay the type of pleasure she was capable of feeling. from Vice
" PETA pointed out that fish are "capable of feeling fear and pain" and "do not deserve to spend their lives in a barren box of shallow water. from The Hill
Sure, he has giant google eyes slapped on his frame to make him seem less intimidating and more human, but he's not capable of feeling actual emotions. from Mashable
What Cotopaxi is able to achieve on the record is accurately capturing a kind of fun disaffectiveness, capable of feeling joy and humor with an underlying shroud of sadness. from Vice
For he is the intimate associate of beauty and the world's truth, dispenser of that rare substance — art — by which we are capable of feeling our lives to be elevated. from The New York Times
We needed to feel it, to allow ourselves to feel it and to know we were capable of feeling it, even if our parents and boyfriends thought we had gone insane. from The New York Times
"But it's precisely because we are the ones who feel the deepest pain, because we [experience] the greatest oppressions, that we women are also capable of feeling the deepest rage," she said. from Vice
But what is extraordinary about Mr. Malleson is his ability to create characters who are capable of feeling several things at once, or who don't really know what they're feeling at all. from The New York Times
As we respond to kids' natural, healthy curiosity about the human form, we can instill in them the idea that all people are born with wonderful bodies capable of feeling pleasure and pain. from The New York Times
When the interface was turned on (referred to as 'stimming' by Walgamott), he was not only capable of feeling the things his LUKE hand touched, but could distinguish between touching something soft or hard. from Gizmodo
Unlike the girl's own father, who is content to leave her body unclaimed at the morgue, Vinnie, Bobby and her parlor manager are capable of feeling sadness and remorse over what happened to her. from The New York Times
Opinion Columnist Back when Donald Trump was running for president — and Republicans were still capable of feeling politically ashamed — a conservative friend made what was, to my mind, the decisive case against voting for him. from The New York Times
The us trade representative's office, which is apparently capable of feeling slightly more shame than trump, has described this not as a deal but as a "a preliminary agreement in principle" that is not a deal. from The Hill
In the shadow of Anita Hill's 236 testimony, watching Brett Kavanaugh get confirmed to the US Supreme Court in 235 has lit a flame in me I could not even imagine I was capable of feeling. from CNN
But the whalers participated in acts of unimaginable cruelty inflicted on creatures capable of feeling pain and fear—and future generations might well become as intolerant of cruelty to animals as we are of cruelty to people. from New Yorker
But get a man to openly label himself as a romantic, and it's seen as some brave act, going above and beyond his duties as a stoic, rock-hard god to show the world he's capable of feeling something other than fear or apathy. from Refinery 29
But for as much as there is to unpack in this video, there are as many questions unanswered: Do slugs get the munchies from marijuana plants because they're capable of feeling the effects of THC, or do they just indiscriminately eat green leafy plants? from Vice
News Analysis It was Donald J. Trump's chance to sound contrite and mature, to explain away the sexually predatory boasts he was caught making on tape and to persuade Americans that — for all his no-apologies braggadocio — he was, in fact, capable of feeling shame. from The New York Times
But right on the heels of that feeling, that suspicion that all is not yet lost, comes the urge to tell my mother, tell her that I am okay today, that I have felt something close to happiness, that I might still be capable of feeling happy. from The New York Times
For example, it took three full minutes to decide that it is more painful to think about ads being targeted to me when I am feeling "love" than it is to imagine that "in the mood to spend" is a human emotion, never mind one that I am capable of feeling in a quantifiable way. from Vox
Dan, overhearing, realizes for the first time that Blair is not just a scary high school mean girl but a human being capable of feeling pain, and they share a moment bonding over how awful it feels to constantly strain for the love and attention of your mother without ever being sure that you can reach it. from Vox
I think it's because I'm not capable of feeling sexual attraction or lust, so I mentally conjure up people who are and empathize with them (though my ideas of how they experience lust are, since I'm asexual, awfully vague in some ways and probably way off base in others)" (female, 32 years old) "I enjoy watching other people enjoy their sexuality. from CNN
First, for all the changing that's been reported about the academy's membership — it's getting less white and less male every year — it's not yet entirely reflective of all that change: white and male and, at this point, capable of feeling better about a movie like "Green Book" more than, say, a movie like "Vice," a fever dream about Dick Cheney. from The New York Times
There are also rare instances when Raistlin feels genuine regret that he cannot return to the times of his childhood when he was capable of feeling love, a common lament throughout the series.
The notion that plants are capable of feeling emotions was first recorded in 1848, when Gustav Fechner, an experimental psychologist, suggested that plants are capable of emotions and that one could promote healthy growth with talk, attention, attitude, and affection.Heidelberger, Michael. (2004). Nature From Within: Gustav Theodor Fechner and his Psychophysical Worldview. University of Pittsburgh Press. p. 54.
Whether or not crustaceans are capable of feeling pain is a topic of ongoing scientific discussion and debate. It has been argued that because crabs can autotomize their claws, manual declawing along natural fracture planes might not cause pain. Patterson, Dick, and Elwood (2007), however, found that the declawing heightened physiological stress responses measured through analysis of haemolymph in declawed crabs more so than in autotomized ones.
Donna screams at him saying that he was not capable of feeling love, and just because they were both tortured by Roston and shared an addiction does not mean they should be together. She questions how she could ever fall in love with a man like that. Daken replies that she is the same as him. She denies this, saying that she has never killed anyone.
Shivering, or vibrating the wing muscles allow larger insects to actively increase the temperature of their flight muscles, enabling flight. Until very recently, no one had ever documented the presence of nociceptors (the cells that detect and transmit sensations of pain) in insects, though recent findings of nociception in larval fruit flies challenges this and raises the possibility that some insects may be capable of feeling pain.
Finally, watching a dummy being touched decreases the intensity of the observed touch significantly. For this reason, it is suspected that in order to experience a synesthetic touch, synesthetes must observe somebody who is capable of feeling sensations. Mirror touch responses are not limited to feeling touch. Mirror touch synesthetes have a higher ability to feel empathy than non-synesthetes, and can therefore feel the same emotions that someone else may be observed to feel.
Taking place in World War II, People are starving, cold and frightened, no longer capable of feeling love. An abandoned newborn is saved by a heroic little white dog. The dog adopts the baby, calls him Arf and raises Arf among her four-legged friends. The baby is half-dog, half-human and grows up to be strong, happy and above all to be unknowing of all the cruelty in the world.
Yet it is only the characters capable of feeling true emotion who are moral; those who cannot feel or suffer are incapable of moral good.Fletcher, "Introduction", 15–16. Jane Austen, who avidly read Smith's novels, responded to Celestina with Sense and Sensibility (begun in the 1790s) and her own Willoughby. As a teenager Austen wrote parodies of heroes of sensibility, particularly those who focused on their own feelings and ignored their familial duties.
One such study suggested that developing intimate friends can be followed by emotional insecurity and loneliness in some children when those intimate friends interact with others. Jealousy is linked to aggression and low self-esteem. Research by Sybil Hart, PhD, at Texas Tech University indicates that children are capable of feeling and displaying jealousy at as young as six months. Infants showed signs of distress when their mothers focused their attention on a lifelike doll.
Indonesia's Criminal Code prohibits intentionally causing an animal unnecessary harm. Law 18 of 2009 also addresses animal welfare, requiring that measures are taken in the interest of animal welfare in relation to capture, husbandry, slaughter, and transport. The provisions apply to vertebrates and some invertebrates capable of feeling pain. This law refers to animals as industrial products, and appears to be focused on the health and productivity of animals as property rather than on the prevention of animal cruelty.
In the same way as a woman with a positive sexual schema, these men are capable of feeling romantic love and passion. They are more likely to be in a relationship and to fall in love. Being single is usually just a temporary occurrence. On the other hand, aschematic men have a narrower range of sexual activities, they are most likely to be single, and the majority believes that situation will not change in the near future.
One of the most important sanctions of the Buddhist faith is the concept of ahimsa, or refraining from the destruction of life (Regenstein 1991, p. 234). According to Buddhist belief, humans do not deserve preferential treatment over other living beings. Thus, the world is not specifically meant for human use and should be shared equally amongst all creatures (Epstein 1990). Buddhists recognize that all animals are sentient and are capable of feeling pain, grief, fear, happiness, and hunger (Regenstein 1991, pp. 234–235).
She also stated: "She knows she's expendable, but the thing is, she's still human." According to Yoshiyuki Sadamoto, Rei is perfectly capable of feeling emotions and feelings, but has great expressive and communicative difficulties. From the first episodes of the series, Shinji tries to connect with her, however, Rei is unable to parse the meaning of his words and actions adequately. Although the two pilots occasionally converse with each other, they cannot communicate on an emotional level and do not understand their own feelings.
Briareos is a prime example of the technology of cybernetic implants in Appleseed. Although his body is almost completely artificial, he suffers little loss in humanity. His outer skin is elastic, capable of feeling sensation, and the temperature can be adjusted to the cyborg's preferences. He has eight eyes mounted on his head, four in his face (the large sensor in the middle is actually his nose) two at the bases of his "rabbit ear" sensors facing rearward, and two at the tips, which allow him to safely look around corners.
However, soulless vampires are capable of feeling human emotions such as love, though these tend to be expressed as twisted and obsessive behavior. Variations of vampires are seen on both Buffy and Angel. In the Angel season two episode "Through the Looking Glass", Angel and his team travel to a parallel world, Pylea, where he becomes a "Van-Tal" demon with green skin, spines and a bestial appearance. This form is described by Wesley as the vampire (specifically the demon that creates the vampire) in its purest form.
In the study of plant physiology, plants are understood to have mechanisms by which they recognize environmental changes. This definition of plant perception differs from the notion that plants are capable of feeling emotions, an idea also called plant perception. The latter concept, along with plant intelligence, can be traced to 1848, when Gustav Theodor Fechner, a German experimental psychologist, suggested that plants are capable of emotions, and that one could promote healthy growth with talk, attention, and affection.Michael Heidelberger Nature from within: Gustav Theodor Fechner and his psychophysical worldview 2004, p.
The Pain-Capable Unborn Child Protection Act is a United States Congress bill to ban late-term abortions nationwide after 20 weeks post- fertilization on the basis that the fetus is capable of feeling pain during an abortion at and after that point of pregnancy. The bill was first introduced in Congress in 2013. It successfully passed the House of Representatives in 2013, 2015, and 2017, but has yet to pass the Senate. Opponents of the bill reject the claims made by the bill's supporters regarding fetal development, and argue that such a restriction would endanger women's health.
The Pain-Capable Unborn Child Protection Act (also colloquially known as Micah's Law) is a congressional bill that would, in most cases, make it unlawful to perform an abortion if the estimated post-fertilization age of a fetus is 20 weeks or more. The bill is based upon the assertion is that a fetus is capable of feeling pain during an abortion at and after that point in a pregnancy. The Pain-Capable Unborn Child Protection Act was first introduced in Congress in 2013. It successfully passed the House of Representatives in 2013, 2015, and 2017.
It might be that social complexity corresponds to their high cognition. The Eurasian magpie is the only non-mammal species known to be able to recognize itself in a mirror test. Magpies have been observed taking part in elaborate grieving rituals, which have been likened to human funerals, including laying grass wreaths.Animal emotions, wild justice and why they matter: Grieving magpies, a pissy baboon, and empathic elephants Emotion, Space and Society xxx (2009) 1–4, Marc Bekoff Marc Bekoff, at the University of Colorado, argues that it shows that they are capable of feeling complex emotions, including grief.
He is shown to be capable of feeling guilt for wrongs committed, as well as love for other people. For example, he shows a softer side for Dr. Julia Hoffman as he becomes closer to her, and once mentioned that he cared for her more than he let on. He risked his life whenever she was in grave trouble, and only when the Leviathans gave the order to have Julia killed did Barnabas have the strength to break free of their control. When Angelique tried to endanger Julia's life, an enraged Barnabas warned her that if she ever tried to harm Julia again, he would personally see to her own destruction.
Rubio, 1998: p. 48 The typical rattlesnake, genus Crotalus, has the top of its head covered with small scales, except, with a few species, a few crowded plates directly over the snout.Ditmars, Raymond L. "Reptiles of the World" The MacMillan Company, New York, 1936, p. 255 The skin of snakes is highly sensitive to contact, tension, and pressure; they are capable of feeling pain.Rubio, 1998: p. 69 An important function of the skin is the sensation of changes in air temperature, which can guide the snakes towards warm basking/shelter locations. All snakes are ectotherms. To maintain a stable body temperature, they exchange heat with their external environments.
A former professor of Marcello, named Quadri, is now an anti-fascist agitator, and the Italian government would like to infiltrate his organization. Marcello is also due to be married shortly to a woman named Giulia, and offers to take his honeymoon in Paris so that his presence there would not be suspicious to Quadri. Marcello also takes confession, despite his apparent atheism, as a prelude to the Catholic wedding his wife expects. He confesses to murdering Lino, and the priest indicates that he can seek absolution if he feels true remorse for his actions – an emotion that Marcello does not appear capable of feeling.
It is left ambiguous as to whether or not this act was intentional. Sikes has almost no redeeming qualities, although Dickens does give him some shading: at the robbery in the countryside, Sikes, rather than leave Oliver at the scene of his botched burglary of Mrs. Maylie's house, picks him up and runs with him as far as he can, before hiding him in a ditch at the suggestion of an accomplice. After he brutally beats Nancy to death, Sikes apparently is capable of feeling guilt—although the reader cannot be sure the emotion is not merely his suspicion that Fagin lied to him about her betrayal, and fear of being apprehended for the crime.
The film's premise is partially set in 1931 during the Spanish Civil War, where a group of children are brought to a monastery turned hospital for medical testing. None of the children are capable of feeling physical pain, something that Dr. Holzmann (Derek de Lint) hopes to remedy with his procedures. However at the same time his colleague Dr. Carcedo (Ramon Fontserè) believes that the children would be better off locked up in his asylum in Canfranc. One young patient named Benigno (played at different ages by Ilias and Mot Stothart) stands out in particular, as he proves to be exceptionally intelligent but also easily prone to violent outbursts - something that Carcedo believes is further proof of his beliefs.
The data suggest that people who consume meat go to great lengths to try to resolve these moral inconsistencies between their beliefs and behaviour by adjusting their beliefs about what animals are capable of feeling. This perception can lead to paradoxical conclusions about the ethics and comfort involved in preferring certain types of meat over others. For example, venison or meat from a wild deer generally has a much higher nutritional quality and a much lower carbon footprint than meat from domestically-raised animals. In addition, it can be virtually assured that the deer was never bred or raised in unnatural conditions, confined to a cage, fed an unnatural diet of grain, or injected with any artificial hormones.
The tone of the song is melancholy and sobering, with Madonna delivering lines such as "Bad girl, drunk by six, kissing some kind stranger's lips. Smoked too many cigarettes today, I’m not happy when I act this way." In his book Madonna as Post-Modern Myth, author Georges-Claude Guilbert points out that the song, along with its music video, conveys a traditional moral message, adding that the song actually depicts a "good" girl, who is capable of feeling contrition for her immoral actions. The maxi-single for "Bad Girl" doesn't include any remixes of the song, only an edit and an extended mix - both of which are almost identical to the original album version.
When Dr. Inukai chooses Haruna as Corrector, Grosser, who was fascinated with (arguably "loved") Yui from the beginning, manipulated I.R. and set Dr. Inukai in accident, so that Yui would be the Corrector instead of Haruna. He even went as far as to turn Haruna into Dark Angel Haruna. In the last episode of the 1st season, he finally meets Yui, and in the form of Shun, he tries to convince Yui to let him use her body, to experience "true life". Yui could see through the disguise, and instead, she convinces him that he actually is a living being himself, capable of feeling happiness, pain, and sadness, and also others A.I. programs and Corruptors over the Net.
However, he also showed an uncharacteristic callous streak, easily allowing others to die if he felt that they 'deserved' to perish (The Burning). To contrast, he was capable of feeling unusually poignant warmth, even dating a woman in the 1980s, and adopting a young girl named Miranda, a Time Lady from the future (Father Time). During this time, he often became involved in strange problems outside the norm, such as confronting an entity that was essentially sentient fire (The Burning). He experienced a particular funk in the 1950s, feeling that his efforts to learn about his past were pointless, but his interest in life was re-inspired when he was recruited to defeat his old enemies the Players as they sought to escalate the Cold War (Endgame).
René Descartes The idea that non- human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?" Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are ‘less conscious’, this does not mean that they are not capable of feeling pain.
René Descartes The idea that non- human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?" Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are ‘less conscious’ than humans, does not mean that they are not capable of feeling pain.
At the same time, the simple fact of living, of being alive and of feeling oneself instead of being nothing and of not existing is already the highest joy and the greatest happiness. Suffering and joy belong to the essence of life, they are the two fundamental affective tonalities of its manifestation and of its "pathetic" self-revelation (from the French word pathétique which means capable of feeling something like suffering or joy).The Essence of Manifestation (§ 70) For Henry, life is not a universal, blind, impersonal and abstract substance, it is necessarily the personal and concrete life of a living individual, it carries in it a consubstantial Ipseity which refers to the fact of being itself, to the fact of being a Self.Incarnation. Une philosophie de la chair (Introduction, p.
Descartes argued that animals could not experience pain The idea that non-human animals might not feel pain goes back to the 17th-century French philosopher, René Descartes, who argued that animals do not experience pain and suffering because they lack consciousness. In 1789, the British philosopher and social reformist, Jeremy Bentham, addressed in his book An Introduction to the Principles of Morals and Legislation the issue of our treatment of animals with the following often quoted words: "The question is not, Can they reason? nor, can they talk? but, Can they suffer?" Peter Singer, a bioethicist and author of Animal Liberation published in 1975, suggested that consciousness is not necessarily the key issue: just because animals have smaller brains, or are ‘less conscious’ than humans, does not mean that they are not capable of feeling pain.
What is "dark, uncertain, and confused"Edmund Burke, A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful, Part 1, Section 7: "Whatever is fitted in any sort to excite the ideas of pain, and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terror, is a source of the sublime; that is, it is productive of the strongest emotion which the mind is capable of feeling...." In Part 2, Section 2, Burke wrote that "terror is in all cases whatsoever, either more openly or latently, the ruling principle of the sublime." moves the imagination to awe and a degree of horror. While the relationship of sublimity and beauty is one of mutual exclusivity, either can provide pleasure. Sublimity may evoke horror, but knowledge that the perception is a fiction is pleasureful.Monroe C. Beardsley, "History of Aesthetics", Encyclopedia of Philosophy, Volume 1, p. 27 (Macmillan, 1973).
Natalie An assertive and authoritative version of Number Six named Natalie appears in the episode "Six of One". Following a vote to lobotomize Cylon raiders in which a single copy of Number Eight (Boomer) gave the swing vote in favour of lobotomy by siding against the rest of her model, Natalie, along with the remaining Number Sixes, Eights and Twos, leads a coup against the other models. They decide to give sentience to the Cylon Centurions, making them self-aware and capable of feeling for the first time. The other models, led by Cavil, are dumbstruck by this decision and attempt to destroy Natalie and her followers permanently in the episode titled "The Ties That Bind", luring them into an ambush by pretending to acquiesce to their demands that they stop lobotomizing the Raiders, unbox the entire Number Three model, and use the knowledge gained by the Three known as D'Anna at the Temple of Five to identify and join with the lost "Final Five" humanoid Cylon models.