Using poor ring position—by choice or by habit—as a set up.
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It pushes me out of my comfort zone, the things I do by habit.
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He was an artist by calling, a wanderer by habit and an outsider by nature.
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I did this most of the time by habit and rarely found myself using wireless charging.
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Given that turnout is influenced by habit, voter suppression has lasting effects beyond the immediate consequences.
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We have become democrats by habit and no longer defend our system with a fervent faith.
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I'm a speaker now, and every time I say, "fuggedaboutit," which I say by habit, people laugh, you know.
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It's certainly worth considering that some people, by habit, reply immediately and others do so in bulk several days later.
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But the millions who (by habit or necessity) live much of their lives online will likely be nodding their heads.
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I am not a Google Play user by habit, so the service doesn't have a ton of information about me.
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I'm not an eclipse chaser by habit, nor did it seem like most of the people I encountered in Gatlinburg were.
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Brewer also said Harris could have created a "false memory" that he dropped off Cooper at daycare, brought about by habit.
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Yaman Akdeniz, a law professor, turned by habit to Wikipedia to find out when the latest "House of Cards" season was released.
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By habit, Trump will likely side with a kind of top-down corporatist thinking in trying to manage his way to higher growth.
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" Yet even during these periods of heavy bingeing, Humphry observed that "the effects appeared undiminished by habit, and were hardly ever exactly similar.
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Simply informing us of what's good for us doesn't work, because so much of our eating, cooking, and shopping is governed by habit.
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Governance, when it works, is boring, and famous leaders are often dull, either lacking in imaginative instinct or guarded by habit against it.
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But she added that those customers also may be driven there by habit, having used such lower-cost facilities when they didn't have insurance.
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These parts are staunchly Tory, seemingly more by habit than conviction, and the MP for South West Norfolk has been a Tory since 1964.
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As philosophers since Aristotle have noted, virtue is acquired by habit, and habitual courtesy can instill the habit of genuine respect for people with whom we disagree.
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"After spending time in a procrastination research rabbit hole, I settled on a method suggested by habit guru Charles Duhigg," writes Anisa Purbasari Horton at Fast Company.
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In such sectors the practice of a shut-down seems driven more by habit and the social acceptance of holidaymaking in other sectors than by much business logic.
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My life has always been driven by habit, and without the rhythm of school and church to bring me out of the house, I often feel lethargic or restless.
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I didn't even pay admission but I still wore myself out by habit, because I wrongly imagine museum-going to be the search for the most bang for my buck.
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I cleanse my palate with some chenin blanc by Habit Wine Company before tasting a raw scallop doused in yuzu juice, vadouvan curry, almonds, and cilantro, prepared by chef Steven Fretz.
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When I look at ourselves through a romantic lens, I see a pathetically passionless couple, held together by habit and inertia, and I start fantasizing about eloping with a more ardent lover.
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Where all these news outlets just sort of, I don't know, by habit, go live to Trump, and it's like he's there to talk about the caravan and distract, or things like that.
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It's so difficult to find the right balance between making sure our children are fluent with online tools and protecting them from getting sucked in by habit-forming video platforms and social networks.
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First, Pruitt operates in secrecy — by history, by habit, by instinct, and by necessity — because what he's doing has no policy justification and very little public support, like most of the contemporary GOP agenda.
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These different chronotypes are partly explained by genetic variations, partly by habit and behavior, and the underlying biology can be traced in the timing of hormonal ebb and flow, particularly the timing of surges in melatonin, the so-called sleep hormone.
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In Proust, the theological "kingdom come" built into French cathedrals is transposed into the novel's retrieval of an existential timelessness, or lost ecstasies — moments otherwise destroyed by habit, by voluntary memory, by daily routines, by the numbing tabulations of clock, calendar, and culture.
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For Proust, what is "real" is defined by involuntary memory—the sudden resurrection of life in all its multifaceted glory—whereas mere experience, dimmed by habit and ultimately destroyed by time's lava flow, is but a "mock reality," as Beckett described it in his monograph on Proust.
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In 2016, I paid too much attention to those rules — the ones formed by habit and social convention, about what candidates are allowed to say and which credentials they're supposed to have — and too little to the rules regulating who gets to vote and whose votes matter the most.
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From the time he entered office (and really, well before that), Trump's behavior has been predictable in at least one way: when the cameras are on and the country, if only by habit now, turns to the White House for some kind of guidance or authority, there stands Trump -- front and center.
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A Man's a Man for a' That,' could have planned to become a slave-driver suggests how closely the most genuine human sympathies are limited by habit and circumstances.
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A mental set is a framework for thinking about a problem. It can be shaped by habit or by desire. Mental sets can make it easy to solve a class of problem, but attachment to the wrong mental set can inhibit problem-solving and creativity.
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By habit, Young restricted his practice throws in spring training. "I figured the old arm had just so many throws in it", said Young, "and there wasn't any use wasting them." Young once described his approach before a game: > I never warmed up ten, fifteen minutes before a game like most pitchers do. > I'd loosen up, three, four minutes.
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Passive synthesis is exemplified by habit. Habit incarnates the past (and gestures to the future) in the present by transforming the weight of experience into an urgency. Habit creates a multitude of "larval selves," each of which functions like a small ego with desires and satisfactions. In Freudian discourse, this is the domain of bound excitations associated with the pleasure principle.
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All such decisions by a diabetic must be based on experience and training (i.e., at the direction of a physician, PA, or in some places a specialist diabetic educator) and, further, specifically based on the individual experience of the person. But it is not straightforward and should never be done by habit or routine. With some care however, it can be done reasonably well in clinical practice.
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Hume, Goodman argues, missed this problem. We do not, by habit, form generalizations from all associations of events we have observed but only some of them. All past observed emeralds were green, and we formed a habit of thinking the next emerald will be green, but they were equally grue, and we do not form habits concerning grueness. Lawlike predictions (or projections) ultimately are distinguishable by the predicates we use.
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By habit an understory bird, it was affected by the introduction of cattle and deer which destroyed much of its habitat, as well as direct and egg predation by introduced rats and mongooses. It was discovered in 1893 in the Pelekuna Valley, and named Drepanis funerea by Perkins because it appeared to him to be a dark mourning bird. The last specimen was collected in 1907 by William Alanson Bryan.
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The caterpillar is pale yellow to a dirty white, and flattened with large, jet black spiracles. The entire body is covered with tiny white setae or bristle-like hair. This caterpillar is a leaf miner by habit and this serves as its defense. As soon as it hatches it bores into the leaf and will spend the rest of its life between the epidermal layers of the leaf.
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For example, many ASD individuals have exceptional implicit perceptual processing abilities in mathematics, the arts and in musical improvisation. Furthermore, there is speculation that because M-LFA individuals are often characterized by habit and routine, habit formation is likely unimpaired. Gordon et al. (2007) studied how procedural learning is affected by autism and found that even M-LFA individuals are capable of learning an implicit sequence with the help of behavioral training.
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In 1990, tobacco use, diet, and exercise alone accounted for close to 80 percent of all premature deaths and continue to lead in this way through the 21st century. Heart disease, stroke, dementia, and diabetes are some of the diseases that may be affected by habit-forming patterns throughout our life. Some believe that medical lifestyle counseling and building healthy habits around our daily lives is one way to tackle health care reform.
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There are two choices of orientation when using a holder with a horizontal axle parallel to the wall: the toilet paper may hang over or under the roll. The choice is largely a matter of personal preference, dictated by habit. In surveys of American consumers and of bath and kitchen specialists, 60–70% of respondents prefer over. This is said to exhibit Endianness, which applies not only to eggs, but to toilet paper.
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This is not the normal human reaction; most people place objects in categories by habit and instinct, without even thinking about it. Moreover, animals do the same thing. Using the same example, Whitehead points out that a dog "would have acted immediately on the hypothesis of a chair and would have jumped onto it by way of using it as such."Alfred North Whitehead, Symbolism: Its Meaning and Effect (New York: Fordham University Press, 1985), 4.
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Timeliness is how long they must wait for the vehicle. Directness records how far a journey using public transport deviates from the route. In selecting between competing modes of transport, many individuals are strongly motivated by direct cost (travel fare/ ticket price to them) and convenience, as well as being informed by habit. The same individual may accept the lost time and statistically higher risk of accident in private transport, together with the initial, running and parking costs.
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The display has a unique representation through a cladogram which defines the features of the major groups of the period. Information on display relates to the anatomical features such as weight, neck bonding, arm musculature, circulatory system and the relative size of the skull. ;Theropods and others The theropod’s aggressive aspects are shown in the form of their teeth and claws. Ornithopods, which are vegetarian by habit are shown with snouts, tooth batteries, mobile skull bones jowls and with hoped feet.
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A pure blue is not pleasurable because it reminds us of clear skies, as Price supposed, but because of the experience itself. Interpretation of impressions follows chains of association following from this primal sensory experience. However, the pleasures of sense may be 'modified by habit', so that the pure stimulus of colour may be experienced as pleasurable when 'under the influence of mind' which perceives its meaningful use within a painting. Excess of pure colour is painful, like any other sensory excess.
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Hazlitt notes that, in psychological terms, the underlying basis for what is essential in Wordsworth's poetry is the principle of the association of ideas. "Every one is by habit and familiarity strongly attached to the place of his birth, or to objects that recal the most pleasing and eventful circumstances of his life. But to [Wordsworth], nature is a kind of home". Wordsworth's poetry, especially when the Lyrical Ballads had been published 26 years earlier, was such a radical departure that scarcely anyone understood it.
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The staple grains consumed by the people of the district are wheat, rice, maze, mandua and jhanjora, the last three being coarse grains generally eaten by the poorer sections. The pulses consumed are urad, gahat, bhatt, soontha, tur, lopia and masor. The Hindus of the district mostly vegetarian by habit and preference and although the Muslims, Christians and Sikhs are generally non-vegetarian, those not able to afford eating meat daily due to want of fund or local unavailability often resulting to a vegetarian diet.
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Consumer education is an education that can be found in several areas of study in the formal school curriculum and incorporated knowledge from many disciplines, including: Economics, Game theory, Information theory, Law, Mathematics, and Psychology. Teaching the subject is considered important as the body of literatures reveals that consumers are generally not well informed, impulsive, hardly critical, and with behavior influenced by habit and suggestion. Training for teachers also include instruction regarding different branches of consumerism. Consumer education focuses on both functional skills and rights.
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Prince George, Prince of Wales, was present for the celebration of Quebec City's tercentenary in 1908, The events were popular with Quebec residents, leading Prime Minister of Canada Wilfrid Laurier to opine that Quebecers were "monarchical by religion, by habit, and by the remembrance of past history." Into the 1960s and 1970s, however, Quebec nationalism grew and created an atmosphere in which the Canadian monarchy was a target of anti-federal, anti- English sentiment. Exactly 60 years later, however, Premier Daniel Johnson mused about making Quebec a federated republic.
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In other Yearly Meetings, clearness committees are an option the couple can choose. In America, some couples choose to marry within the meeting without registering their marriage with the government, a tradition dating back to Quakerism's earliest days. Meetings generally encourage couples to seek legal advice before undertaking this option. Common law marriage (also called "marriage by habit and repute"), by which a couple were legally married simply through cohabitation and by holding themselves out to the world to be husband and wife, is no longer a valid method of marriage in most American jurisdictions.
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Not a heavy drinker by habit, Chi-sung passes out, and wakes up to find himself in a hotel room with the bartender, a rather quirky woman he's mostly ignored until now."How did I get here?" he asks her in confusion, and she tells him she folded him up and carried him in a box. Then she starts telling him about how he acts when he's drunk, before leaving him alone in the hotel room. What a strange woman... The next day he goes to baseball practice, completely unable to concentrate.
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In those cases, the marriage is usually legalized before the ceremony. Some jurisdictions allow civil marriages in circumstances which are notably not allowed by particular religions, such as same-sex marriages or civil unions. Marriage relationships may also be created by the operation of the law alone, as in common-law marriage, sometimes called "marriage by habit and repute." This is a judicial recognition that two people who have been living as domestic partners are subject to the rights and obligations of a legal marriage, even without formally marrying.
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Opposition is often based upon concern that old literature will become inaccessible, the presumed suppression of regional accents, the need to learn the new spellings, making etymology less clear, or simple conservatism based on concern over unforeseen effects. Reforms which mainly eliminate needless difficulties ought to take account of such arguments. Reform efforts are further hampered by habit and, for many languages, a lack of a central authority to set new spelling standards. Spelling reform may also be associated with wider discussion about the official script, as well as language planning and language reform.
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Based on earlier reform plans, the National Socialist regime issued in 1933 the so-called Gewohnheitsverbrechergesetz against 'criminals by habit'; not only was the punishment raised, it also introduced a preventive detention to be reconsidered every three years. After 1945, the Allied military governments did not contest this law, and its regulations were taken over in 1953 into the German penal code Strafgesetzbuch. In 1969, the liberalization of civil and penal law made it more difficult to impose preventive detention and other measures. Contrary to US law, the discretion lies with the sentencing judge.
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For example, treating upon the compatibility of moral necessity, Turrettini asserts, despite the fact that a will can be rendered "slavish" if determined by habit to a manner of action, that "this servitude by no means overthrows the true and essential nature of liberty" (Institutio theologiae elencticae, 10.2.8). For Turrettini, freedom does not arise from an indifference of the will. No rational beings are indifferent to good and evil. The will of an individual human being is never indifferent in the sense of possessing an equilibrium, either before or after the fall.
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The Yakans, who traded with the Maranao's thus regarded the Kuta as "the place where the merchants from Ramitan stayed". Eventually, the native Yakans, having difficulty in pronouncing the sound for "r", replaced it, by habit, with the sound for "l". Thus, the Fort was called "Kuta Lamitan" by the natives, and then after the razing of the Fort and the evacuation of the Maguindanao garrison, to simply - Lamitan. Unlike the earlier Karajaan or Vassal Kingdom of Kumalarang, however, the Yakans of Lamitan, rejected Tausug suzerainty and systems of governance in their territories.
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A 10-year study in the former Soviet Union showed that in some regions, every successful wolf litter in spring coincided with a 100% increase in cestode infections in moose and wild boar, with some specimens having up to 30-40 cysts. It also showed that where wolves were absent, the number of cysticercosis-infected wild ungulates was much less. Although they by habit carry harmful diseases, large wolf populations are not negatively influenced by epizootic outbreaks as with other canids, and thus some hunting proponents argue that disease cannot be a guarantee of naturally controlling wolf numbers.
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A de facto relationship is comparable to non-marital relationship contracts (sometimes called "palimony agreements") and certain limited forms of domestic partnership, which are found in many jurisdictions throughout the world. A de facto Relationship is not comparable to common-law marriage, which is a fully legal marriage that has merely been contracted in an irregular way (including by habit and repute). Only nine U.S. states and the District of Columbia still permit common-law marriage; but common law marriages are otherwise valid and recognised by and in all jurisdictions whose rules of comity mandate the recognition of any marriage that was legally formed in the jurisdiction where it was contracted.
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Its species name was published by Mitsutaro Shirai (1933),A discourse on Japanese names of trees (Jumoku Wamei Ko) 114, index 8. 1933 but most modern scientists, even while still using this nomenclature by habit or as legacy, do not consider it as a bona fide species, but a cultivar or a hybrid of uncertain parentage. Recent genetic analysis has confirmed its status as a hybrid, with one parent being the yuzu, and the other an unidentified relative of two native-Japanese cultivars, the koji and tachibana orange. Tyozaburo Tanaka's assumption of it being hybrid of yuzu appears to be supported by DNA studies.
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Despite these differences within the group, the fact remained that the rural west and north Wales was now one of the party's last remaining sources of significant support. To some extent this reflected the continuing correlation between Liberalism and nonconformity, although it has been suggested that the connection was sustained more by habit than conviction. During the 1945-50 Parliament the Liberal MPs for Wales often disagreed amongst themselves on their attitudes towards Labour policies and often voted in different ways. The 1951 General Election was the end of an era for Welsh radical Liberalism as both Lady Megan Lloyd George and Emrys Roberts lost their seats in Anglesey and Merioneth respectively.
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Adam and Paul are childhood friends who as adults have withered into two hopeless, desperate addicts, tied together by habit and necessity. The film is a stylised, downbeat comedy, following the pair through a single day, which, like every other, is devoted to scrounging and robbing money to buy heroin. Adam and Paul wake up sick in the middle of a field with Adam glued to a mattress. They make their way into town via a run-in with a belligerent drug dealer named Martin living in Ballymun, a hasty exit from the top deck of a bus, a long trudge down the median of a dual carriageway and an incident with a moped that injures Paul's leg.
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He goes on to observe that Salazar "crushed Portuguese fascism after he had copied some of its techniques of popular mobilization".Robert O. Paxton, "The five stages of fascism." Journal of Modern History 70.1 (1998): 1–23, quotes at pp. 3, 17. Paxton says that: "Where Franco subjected Spain’s fascist party to his personal control, Salazar abolished outright in July 1934 the nearest thing Portugal had to an authentic fascist movement, Rolão Preto’s blue-shirted National Syndicalists […] Salazar preferred to control his population through such “organic” institutions traditionally powerful in Portugal as the Church. Salazar's regime was not only non-fascist, but “voluntarily non-totalitarian,” preferring to let those of its citizens who kept out of politics “live by habit".
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Marshall Eugene DeWolfe (September 22, 1880 – January 1, 1915) was the only child of future First Lady Florence Harding (then, Florence Kling) and her first husband, Henry Athenton "Pete" DeWolfe (March 4, 1859 – March 8, 1894). Born in Galion, Crawford County, Ohio, young DeWolfe was primarily raised by his mother; his father was a chronic alcoholic who was absent from the home for days at a time.Anthony 1998, p. 26 Those doing research on the Hardings, including John Dean and Robert Ferrell among others, have never been able to find documentary proof of a regular marriage between Kling and DeWolfe, leading some people to conclude it was a common law marriage—a form of irregular marriage contracted by habit and repute, which was not abolished in Ohio until 1891.
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Social constructionism can be seen as a source of the postmodern movement, and has been influential in the field of cultural studies. Some have gone so far as to attribute the rise of cultural studies (the cultural turn) to social constructionism. Within the social constructionist strand of postmodernism, the concept of socially constructed reality stresses the ongoing mass-building of worldviews by individuals in dialectical interaction with society at a time. The numerous realities so formed comprise, according to this view, the imagined worlds of human social existence and activity, gradually crystallized by habit into institutions propped up by language conventions, given ongoing legitimacy by mythology, religion and philosophy, maintained by therapies and socialization, and subjectively internalized by upbringing and education to become part of the identity of social citizens.
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Both of the latter constitute limitations on freedom: :Whether his unfreedom is forced on him by physical means or by moral laws, whether man is unfree because he follows his unlimited sexual desire or because he is bound by the fetters of conventional morality, is quite immaterial from a certain point of view...let us not assert that such a man can rightly call his actions his own, seeing that he is driven to them by a force other than himself.Philosophy of Freedom, p. 40 Freedom arises most clearly at the moment when a human being becomes active in pure, individualized thinking; this is, for Steiner, spiritual activity. Achieving freedom is then accomplished by learning to let an ever larger portion of one's actions be determined by such individualized thought, rather than by habit, addiction, reflex, or involuntary or unconscious motives.
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Common law marriage, also known as sui juris marriage, informal marriage, marriage by habit and repute, or marriage in fact is a form of irregular marriage that survives only in eight U.S. states and the District of Columbia; plus two other states that recognise domestic common law marriage after the fact for limited purposes. It is arguably the original form of marriage, in which a couple took up residency together, held themselves out to the world as a married couple, and otherwise behaved as a married couple. It has been gradually abolished in Western nation states since the sixteenth century, when the Council of Trent in 1563 ruled that no marriage thenceforth would be valid in the eyes of the Roman Catholic Church unless it were solemnised by a priest. This ruling was quickly adopted in predominantly Roman Catholic countries, and eventually became the norm in Protestant nations as well.
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In some states, the legal acceptability of common law marriage is very limited. Some couples, whether because there are no local formalities relevant to them or because they have strongly held prejudices against compliance with the local forms, decide to create a marriage either by a simple public exchange of vows (per verbis inter praesentes), or by habit and repute. Because the need for conformity between states requires respect for the legal systems, it is now very difficult to identify states with no local system for the celebration and registration of marriages, and even more difficult for the courts of one state to justify a decision to support the prejudices of two of its citizens against the laws of the second state. However, other states permit informal marriages to acquire legal status and, where this happens, there is no reason in principle why international recognition should not follow.
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Note that even Galton's ideas about eugenics were not the compulsory sterilisation or genocidal programs of Nazi Germany, but rather the encouragement of further education on the genetic aspects of reproduction, thus favoring choice of better couples for this purpose. For each tendency of society to produce negative selections, Darwin also saw the possibility of society to itself check these problems, but also noted that with his theory "progress is no invariable rule." Towards the end of Descent of Man, Darwin said that he believed man would "sink into indolence" if severe struggle was not continuous, and thought that "there should be open competition for all men; and the most able should not be prevented by laws or customs from succeeding best and rearing the largest number of offspring", but also noted that he thought that the moral qualities of man were advanced much more by habit, reason, learning, and religion than by natural selection. The question plagued him until the end of his life, and he never concluded fully one way or the other about it.
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They did not fully unite themselves under a single King or Lakan/Raha, choosing instead to consult clan elders or Chieftains which they called Datus or Orang Kayas ("rich men") in a loose confederation called a Kadatuan (similar to the Maranao's Pat a Pangampong Ku Ranao or Maranao Confederation), keeping away for the most part from the Tausug Karajaan of Maluso and the Spanish Reduccion of Isabela, and thus remaining fairly isolated from the pitched battles waged between the Sulu Sultanate and Spain throughout the 17th-19th centuries. The Yakan therefore largely inhabited the island's eastern half and the interior, and almost by habit, remained hostile to lowlanders throughout the epic clash of civilizations that saw some of its bloodiest confrontations fought on the island. The Yakan likewise remained faithful to their traditional beliefs, a mix of animist customs with Hindu influences, with Islam having been confined for the most part to the higher classes. A significant number moved to Zamboanga during the Jesuit reduccion years (1663–1718), where they were assimilated into society as Christian converts.
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By habit, Taguchi would even give a little bow to the umpire whenever he stepped up to the plate. His modest and happy demeanor, as well as shyness due to struggling with English in interviews early on, endeared him to St. Louis fans. In , Taguchi's playing time declined somewhat, his at-bat total falling to 316 from 396 the year before. However, Taguchi would make the playoff roster for the Cardinals for the third year in a row, and have a heroic postseason moment: on October 13, 2006, he hit the go-ahead home run off Billy Wagner in the top of the 9th inning of Game 2 of the NLCS. The home run gave the Cardinals a 7–6 lead in a game they would win 9-6.October 13, 2006 National League Championship Series (NLCS) Game 2 at Shea Stadium Play by Play and Box Score – Baseball- Reference.com Taguchi played in four of five games of the 2006 World Series for the Cardinals, hitting .182, and won a World Series ring as the Cardinals defeated the Detroit Tigers four games to one.
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For Aristotle, a speaker's ethos was a rhetorical strategy employed by an orator whose purpose was to "inspire trust in his audience" (Rhetorica 1380). Ethos was therefore achieved through the orator's "good sense, good moral character, and goodwill", and central to Aristotelian virtue ethics was the notion that this "good moral character" was increased in virtuous degree by habit (Rhetorica 1380). Aristotle links virtue, habituation, and ethos most succinctly in Book II of Nichomachean Ethics: "Virtue, then, being of two kinds, intellectual and moral, intellectual virtue in the main owes both its birth and its growth to teaching [...] while moral virtue comes about as a result of habit, whence also its name ethike is one that is formed by a slight variation from the word ethos (habit)" (952). Discussing women and rhetoric, scholar Karlyn Kohrs Campbell notes that entering the public sphere was considered an act of moral transgression for females of the nineteenth century: "Women who formed moral reform and abolitionist societies, and who made speeches, held conventions, and published newspapers, entered the public sphere and thereby lost their claims to purity and piety" (13).
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