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6 Sentences With "buying of goods"

How to use buying of goods in a sentence? Find typical usage patterns (collocations)/phrases/context for "buying of goods" and check conjugation/comparative form for "buying of goods". Mastering all the usages of "buying of goods" from sentence examples published by news publications.

The procurement team oversees sourcing and buying of goods and services for all operations and businesses within the company.
An example of the use of qiyās is the case of the ban on selling or buying of goods after the last call for Friday prayers until the end of the prayer stated in the . By analogy this prohibition is extended to other transactions and activities such as agricultural work and administration. Among Sunni Muslim in recent centuries Qiyas has been accepted as a fundamental source of Sharia law along with Ijmāʿ and secondary to the Qur'an, and the Sunnah.
Tax-free shopping (TFS) is the buying of goods in a foreign country and obtaining a refund of the sales tax which has been collected by the retailer on those goods.Travel Tips on nbcnews.com , Tax-free shopping surprises, Where to find tourist tax refunds outside of Europe The sales tax may be variously described as a sales tax, goods and services tax (GST), value added tax (VAT), or consumption tax. Promoting tax-free shopping and making it easier for tourists to claim the refund back has helped to attract travellers to many countries.
Due to a fear that the deposited money would not be returned, there was panic buying of goods in the days following the decree, and prices of food (in Japanese money) soared by up to 30 times, with the black market exchange rate to the NICA gulden rising to 120 to 1. With the end of Japanese money in the main Republican stronghold in Java as a conduit between the Republican interior and Dutch enclaves, the Dutch were forced to act, ending the exchange of Japanese money on 30 October 1946, to avoid a flood of unexchanged Japanese money being brought for exchange with NICA gulden. Thus in Java at this point two currencies circulated, the 1943-dated Dutch NICA gulden, in Dutch- controlled areas, and the 1945-dated ORI in the Indonesian enclaves.
Nouveau riche (; ) is a term used, usually derogatory, to describe those whose wealth has been acquired within their own generation, rather than by familial inheritance. The equivalent English term is the "new rich" or "new money" (in contrast with "old money"; vieux riche). Sociologically, nouveau riche refers to the person who previously had belonged to a lower social class and economic stratum (rank) within that class; and that the new money, which constitutes his or her wealth, allowed upward social mobility and provided the means for conspicuous consumption, the buying of goods and services that signal membership in an upper class. As a pejorative term, nouveau riche affects distinctions of type, the given stratum within a social class; hence, among the rich people of a social class, nouveau riche describes the vulgarity and ostentation of the newly rich man or woman who lacks the worldly experience and the system of values of "old money", of inherited wealth, such as the patriciate, the nobility, and the gentry.
By 1834, the term cangaceiro was already used to refer to bands of poor peasants who inhabited the northeastern deserts, wearing leather clothing and hats, carrying carbines, revolvers, shotguns, and the long narrow knife known as the . "Cangaceiro" was a pejorative expression, meaning a person who could not adapt himself to the coastal lifestyle. By this time in that region, there were two main groups of loosely organized armed outlaws: the jagunços, mercenaries who worked for whoever paid their price, usually land-owners who wanted to protect or expand their territorial limits and also deal with farm workers; and the cangaceiros, "social bandits", who had some level of support from the poorest population: the bandits sustained some beneficial behaviors such as acts of charity, buying of goods for higher prices and giving free parties ("bailes"), and the population provided shelter and information which helped them escape from police forces, known as volantes, sent by the government to stop them. The poorer inhabitants of the backlands of the Brazilian Northeast were generally badly treated by the paramilitary police, and often preferred the presence of cangaçeiro bands in their settlements.

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