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290 Sentences With "Buddhist priest"

How to use Buddhist priest in a sentence? Find typical usage patterns (collocations)/phrases/context for "Buddhist priest" and check conjugation/comparative form for "Buddhist priest". Mastering all the usages of "Buddhist priest" from sentence examples published by news publications.

type: All Declarative Interrogative Exclamative

structure: All Simple Compound Complex Compound-Complex

length: All <=10 words 10-20 words 20-30 words 30-50 words

He was ordained as a Shinshu Buddhist priest in 1990.
It also offers to arrange funerals, complete with a Buddhist priest.
And a Buddhist priest found himself overwhelmed with requests for exorcisms.
Ittetsu Nemoto, a punk musician turned Buddhist priest, counsels those contemplating death.
Derek Hogen Dieter, a Zen Buddhist priest, will take part in the ceremony.
Jake was a Buddhist priest for three years in Japan though, and that was important.
In modern Japan, where can a Buddhist priest be found "just a few mouse clicks away"?
A Buddhist priest apologized for lashing out at tourists who complained about his temple on Bookings.com.
A Buddhist priest is set to represent Japan at the Rio Olympics, compering in the canoe slalom event.
In modern Japan, a Buddhist priest can now be found just a few mouse clicks away, on Amazon.com.
Taijun Yajima, the head Buddhist priest at Koukokuji temple to which Ruriden belongs, constructed the glitzy burial ground in 2006.
In one image, a Buddhist priest sits before an altar, its decorations rendered in gleaming gold and vivid reds and pinks.
Lisa Soshin Dufour, a Zen Buddhist priest, performed the ceremony at the Helen Hills Hills Chapel at Smith College in Northampton, Mass.
SAKAI, Japan — The stubble-haired Buddhist priest lit incense at a small, cupboardlike altar just as members of his order have done for centuries.
This DJ turned Buddhist priest conducts something called psychedelic "techno memorial services," at the Shō-onji (照恩寺) temple in Fukui City in Japan.
In 2017, Wilson released her second feature, The Departure, with follows a Buddhist priest in Japan, Ittetsu Nemoto, and focuses particularly on suicide in the country.
Sad, tender and quietly moving, "The Departure" never says more than it needs to, much like its subject, a Buddhist priest who counsels those contemplating suicide.
Over the last two decades Mr. Jarman was less active in music than in other pursuits, notably his ministrations as a Buddhist priest and aikido instructor.
Aimee L. Tsujimoto, a Japanese-American freelance journalist, and her husband, Brian Victoria, an American Buddhist priest now living in Kyoto, introduced Mr. Koizumi to the plaintiffs.
THE DEPARTURE Lana Wilson (a director of "After Tiller") films a profile of Ittetsu Nemoto, an erstwhile punk rocker and Buddhist priest who offers support for the suicidal.
The former incarcerees will tour the site and a Buddhist priest from San Francisco and a Catholic nun from San Antonio will offer blessings to those who died there.
Toshikazu Kenjitsu Nakagaki, a fifty-six-year-old Buddhist priest who lives near Brighton Beach, watched with frustration as swastika flags unfurled in some far-right circles after Trump's election.
He was assigned to accompany F.B.I. agents as they rounded up prominent members of the Japanese community in Honolulu, among them a Buddhist priest, whom he helped take into custody.
A DJ-turned-Buddhist priest, Gyōsen Asakura, is currently raising money to do psychedelic "techno memorial services" at the Shō-onji (照恩寺) temple in Fukui City in central Japan.
Prior to his life sentence, Pickard was a gifted chemist, an ordained Buddhist priest and a UCLA researcher who received a master's degree from the Kennedy School of Government at Harvard.
Swe Win, the award-winning editor of the news site Myanmar Now, is facing trial under the law for comments he posted on Facebook critical of the firebrand Buddhist priest, U Wirathu.
When I started as a Buddhist priest, I had decided that my main job would be as a priest and that my life as a canoeist would be done in my spare time.
After working in the home, as an assistant at various stores, and as a waiter, SoftBank's humanoid robot Pepper is adding Buddhist priest to the list of careers the robot can take on.
In 1998, shortly after they moved to Santa Fe, N.M., to develop the organization, Ms. Holmes — who as a Zen Buddhist priest took the name Sandra Jishu Holmes — died of a heart attack.
The son of a Buddhist priest who is known for his frank style and big ideas like flying cellphone antenna company HAPSMobile, Miyakawa settled on the idea of developing a platform for autonomous cars after flirting with the idea of making cars.
In the early 14th century, the Buddhist priest Kenko wrote a series of short meditations — gathered in the subsequent decades into a collection now known as "Essays in Idleness," or "The Tsurezuregusa of Kenko" — in which he mentioned the cherry blossom: The changing of the seasons is deeply moving in its every manifestation.
By Mark Rudd, political organizer and author of Underground: My Life with SDS and the Weathermen My friend Alan Senauke, a Buddhist priest who works on ending global warming, among other issues, is fond of quoting an exchange from Zen Master Raven: Sayings and Doings of a Wise Bird, a fable by Robert Aitken Roshi .
But don't throw away those lorgnettes just yet—a former Buddhist priest–turned-performance artist based in Chicago is looking to redefine the operatic experience with his new performance, Father's To I've To Father's, an opera that is performed entirely through text messages.. The project is the brainchild of Jake Harper, who goes by the moniker Banrei.
Shaku became the first Zen Buddhist priest to teach in North America.
He worked under Lord Mori of Yamaguchi Prefecture. Later, he became a Buddhist priest and abbot of Unkoku-an Temple. He died in Yamaguchi.
The final kanji, , also means "Buddhist priest" but is also commonly used to mean yamabushi.de Visser, p. 82. The are ascetics from the Shugendō tradition.
After the collapse of the Kamakura bakufu, he became a Buddhist priest. He died shortly afterwards. The Kamakura shogunate was succeeded by the Kenmu Restoration.
In his later years, he became a Buddhist priest and changed his name to Jotetsu (如鉄), using the same Chinese characters of his original name.
Gudo Wafu Nishijima (西嶋愚道和夫 Nishijima Gudō Wafu, 29 November 1919 – 28 January 2014) was a Japanese Zen Buddhist priest and teacher.
Sirilal Kodikara is a novelist, poet, journalist, and radio play writer who writes in Sinhala. He was a Buddhist priest in the early part of his life.
Ozeki was ordained as a Soto Zen Buddhist priest in 2010; she practices Zen Buddhism with Zoketsu Norman Fischer. She is the editor of the website Everyday Zen.
Many of the monks and nuns, as well as some shocked passersby, prostrated themselves before the burning monk. Even some of the policemen, who had orders to control the gathered crowd, prostrated before him. In English and Vietnamese, a monk repeated into a microphone: "A Buddhist priest burns himself to death. A Buddhist priest becomes a martyr." After approximately 10 minutes, Quảng Đức's body was fully immolated and it eventually toppled backwards onto its back.
Another story for udon claims that the original name of the noodle was konton, which was made with wheat flour and sweet fillings. Yet another story says that a Buddhist priest called Kukai introduced udon noodles to Shikoku during the Heian Era. Kūkai, the Buddhist priest, traveled to Tang China around the beginning of the 9th century to study. Sanuki Province claimed to have been the first to adopt udon noodles from Kūkai.
A second Buddhist priest from Kuqa, known as Po-Yen, also went to Liangzhou (present-day Wuwei district in Gansu). Although not so well known in China, he translated many texts.
Zenchi Naigu, a Heian period Buddhist priest, is more concerned with diminishing his overly long, dangling nose than he is with studying and teaching the sūtras. Akutagawa, Ryūnosuke. "The Nose." 1916.
The temple was founded in 1441 by a Buddhist priest named , whose distant predecessor, Kangan Giin had studied Tantric Buddhism in Song Dynasty, China .Toyokawa Inari Homepage . Toyokawa Inari. Accessed May 3, 2009.
She is considered a member of the Bamboo Ridge group of writers and also serves as a Buddhist priest. Her novel Anshu: Dark Sorrow received the 2011 Ka Palapala Po'okela Book Award for Literature.
Ngawang Wangyal () (October 15, 1901 - January 30, 1983), popularly known as "Geshe Wangyal," was a Buddhist priest and scholar of Kalmyk origin who was born in the Astrakhan province in southeast Russia sometime in 1901.
He acted as a father figure for the orphaned Takuto. Tanemura states that he loves wearing Buddhist priest work clothes. ; : :Hazuki is Mitsuki's deceased mother. Like Mitsuki, she was physically weak and often fell ill.
Among them are Buddhist teachers Gyokuko Carlson, Daniel P. Brown, Keith Dowman, Arinna Weisman, Alan Wallace, and Ajahn Amaro. Great Vow also offers ordination and full-time residential training as a Soto Zen Buddhist priest.
Catholic priest in Rome, Italy A vajracharya (thunderbolt-carrier), a Newar Buddhist priest. Bronze statue of an Egyptian priest, 6th c. BCE, Ephesus Archaeological Museum. A pai-de-santo ("Father of saint") in a Candomblé ceremony.
Yosakoi festival. Shikoku is also famous for its 88-temple pilgrimage of temples. The pilgrimage was established by the ancient Buddhist priest Kūkai, a native of Shikoku. According to legend, the monk would still appear to pilgrims today.
A Buddhist priest may chant sutras for a pet if it is cremated at a cemetery owned by a temple. Some opt for mass cremation, where the ashes are not collected by the owners but interred by the cemetery.
During his military service he met TaeKwonDo masters and exchanged skills with them. After he finished his military service, Bong-Ki Han went to the mountains and spent time with a Buddhist priest to develop his mind and spirit.
John Stevens (born 1947) is a Buddhist priest, teacher of Buddhist studies and Aikido teacher. Stevens formerly taught Eastern philosophy at Tohoku Fukushi University in Japan. His Aikido rank is 7th dan Aikikai. He lived in Sendai from 1973 to 2013.
"enter the Way") "a (Buddhist) priest; a bonze; a tonsured monster".Watanabe Toshirō (渡邊敏郎), Edmund R. Skrzypczak, and Paul Snowden, eds., Kenkyusha's New Japanese-English Dictionary (新和英大辞典), 5th ed., Kenkyusha 2003, pp.
The members included five women and two who were blind. The assembly was reelected in 1933. In all of Japan there were 19 Baháʼís. In 1916 Daiun Inouye was a young Buddhist priest when he first heard of the religion.
A man holding a phan with the outer robe of a Buddhist priest during a cremation in Wat Khung Taphao, Ban Khung Taphao, Uttaradit Province, Thailand. Phan (, ) is an artistically decorated tray with pedestal. It is common in Thailand, Cambodia, and Laos.
Rōben later presided over the drawing of the eyes ceremony of the Great Buddha statue at Tōdai-ji in 751. He was first a bettō monk at Tōdai-ji, but was later promoted to be a high Buddhist priest of the temple.
Yemyo Imamura (May 27, 1867 December 22, 1932) was a Buddhist priest who was active in Honolulu, Hawaii, and was a leader in the Japanese American community. He was a priest at the Honpa Hongwanji, and started their Young Men's Buddhist Association (YMBA).
It was during Nobunaga's reign of power that the area finally received its modern name. After consulting with a Buddhist priest, Nobunaga renamed the village and the surrounding Mino Province to Gifu in 1567.Stone ledger in front of Kashimori Shrine. Erected by Kashimori Shrine.
Saihōji homepage bio for Issa. was a Japanese poet and lay Buddhist priest of the Jōdo Shinshū sect known for his haiku poems and journals. He is better known as simply , a pen name meaning Cup-of-teaBostok 2004. (lit. "one [cup of] tea").
He was ordained as a Sōtō Zen Buddhist priest in 1993, when he became a monk at Kotakuji Temple in Nagano, Japan. At Harvard University, Williams was the university’s Buddhist chaplain from 1994 to 1996, before his completing a Ph.D. in religion in 2000.
The first documentary she was associated with aired on PBS. She continues to work on creative projects including operas, films, novels, and plays. Davis is an ordained Buddhist priest in the Jodo Shinshu sect. She founded the Brooklyn Buddhist Association with her husband Joseph Jarman.
Joseph Jarman (September 14, 1937 – January 9, 2019) was an American jazz musician, composer, poet, and Shinshu Buddhist priest. He was one of the first members of the Association for the Advancement of Creative Musicians and a member of the Art Ensemble of Chicago.
Hiyama Lab Website--Research Hiyama Interview In his spare time, he enjoys listening to classical music. His favorite way of spending a holiday is “cleaning [his] small garden by picking out weeds one by one”, which is “good psychological training for a Buddhist priest”.
I do more than all. I make him a Buddhist priest—No, > no, I do not make him an inner priest. He has the mustache, which he should > not have at all. See, I make the Kesa, or robes of the outer priest, upon > him.
Tanahashi & Chayat. 3Nordstrom . 7 His father is unknown, but he was either Russian or Chinese. Aizo's grandmother was perhaps misinformed in her version of events, because some accounts state young Senzaki was adopted by a travelling Kegon Buddhist priest and brought back to Japan.
Kenki is a member of a Japanese family of equestrians and Buddhist priests. He was born and raised in the secluded mountain village of Ogawa, in the temple compound Myōshō-ji (明松寺). A Buddhist priest himself, Kenki later studied law at Meiji University, Tokyo.
John David Provoo (August 6, 1917-August 28, 2001) was United States Army staff sergeant and practicing Buddhist who was convicted of treason for his conduct as a Japanese prisoner of war during World War II. His conviction was later overturned and he became a Buddhist priest.
A Buddhist priest visits from the Hwanggeum Temple and tells them to make offerings in his temple for a hundred days. They do so, and a girl is miraculously born. They name her Noga-danpung- agissi. When the girl is fifteen, both of her parents leave temporarily.
Edavappathy () is a 2016 Indian Malayalam-language drama film written and directed by Lenin Rajendran. It deals with the story of the mental conflicts of a Tibetan Buddhist priest. Siddharth Lama plays the male lead with Utthara Unni opposite him. Manisha Koirala also plays a leading role.
That year Zeami's son Motoyoshi retired from acting to serve as a Buddhist priest. That same year Motomasa died; it has been speculated that he was murdered. Though he had lost political favor, Zeami continued to write prolifically. Onnami inherited the leadership of Zeami's Kanze school.
From the 8th century on, Hachiman was called Hachiman Daibosatsu, or Great Bodhisattva Hachiman. That he is dressed like a Buddhist priest is probably meant to indicate the sincerity of his conversion to Buddhism. By the 13th century, other kami would also be portrayed in Buddhist robes.
A Buddhist priest visits from the Hwanggeum Temple and tells them to make offerings in his temple for a hundred days. They do so, and a girl is miraculously born. They name her Noga-danpung- agissi. When the girl is fifteen, both of her parents leave temporarily.
He was survived by his wife, Mandy Leggio Machowicz, two daughters, and his parents. His funeral mass was celebrated on January 6, 2017 at St. Helen Catholic Church, Pearland, Texas. Though a Catholic, Machowicz was also a practitioner of Zen Buddhism and an ordained Buddhist priest.
Sōjō Henjō by Kanō Tan'yū, 1648 , better known as , was a Japanese waka poet and Buddhist priest. Thanks to a reference to him in the preface of Kokin Wakashū, he is listed as one of the six best waka poets and one of the thirty- six immortals of poetry.
He is taken home. When Cheongjeong-gaksi comes to visit her new husband, she finds him already dead. Cheongjeong-gaksi weeps, hoping to see her husband again. She is visited by a Buddhist priest, who advises her to be submerged naked in icy water for five midwinter days.
Nishimura was born in 1989 and grew up in Tokyo. His father was a Jodo shu Buddhist priest, and Nishimura was raised in his temple. He studied ikebana for eight years. After watching The Princess Diaries in junior high school, Nishimura became interested in visiting the United States.
The is a diary written by Buddhist priest Kaigen that contains records written between 1532 and 1542, mainly of the restoration of Tsurugaoka Hachiman-gū ordered by Hōjō Ujitsuna. It describes in great detail the work, its organization and the actions of the later Hōjō clan during that period.
Brian Daizen Victoria (born 1939) is an American educator, Doctor of Philosophy, writer and Buddhist priest in the Sōtō Zen sect. He has published numerous works on the relationship of religion to violence, with a focus on the relationship between Buddhism and Japanese militarism around World War II.
She is the only Japanese Empress to have become one twice, and became the last known of Japan. When Emperor Nijō died in 1165, Tashi renounced the world to become a Buddhist priest. She became well known for her writing, art, and musical abilities. She died at the age of 62.
Poetry then became progressively less religiously oriented in the following dynasty, the Trần dynasty (1125-1400), as Confucian scholars replaced Buddhist priest as the Emperors' political advisers.Nguyen 1975, pp 10-11. Three successive victorious defense against the Kublai Khan's Mongolian armies further emboldened Vietnamese literary endeavors, infusing poetry with celebratory patriotism.
Kanja Odland Roshi is a Zen Buddhist priest and teacher, in the lineage of Harada-Yasutani. She was born in Stockholm 1963. She started her Zen training in 1984, as a student of both Roshi Philip Kapleau and his successor Roshi Bodhin Kjolhede. She was ordained as a priest in 1999.
Dōzen Ueno (上野道善, 1939-present) is a Japanese Buddhist priest of the Kegon school. From 2007 to 2010, he served as the 219th head priest (bettō) at Tōdai-ji. He currently presides as senior monk and is board chairman of the board of directors at Tōdaiji Gakuen.
Kaisen Joki (快川紹喜, January 2, 1500 – April 25, 1582) was a Buddhist priest from the Mino Province. It is not known if he is related to the Toki clan. Following the rise of power to Saito Yoshitatsu, Joki fled to the Owari Province. From there he the Kai Province.
Reverend Tana was born in Kyoto, Japan and studied at the Kyoto Buddhist College He came to the United States in 1928 to serve as a priest with the Buddhist Churches of America. In 1938, he married Tomoe Tana, the daughter of a Buddhist priest residing on the island of Hokkaido, Japan.
The Palas patronised the arts. Somapura Mahavihara in Bangladesh is the greatest Buddhist Vihara in the Indian Subcontinent, built by Dharmapala. Atisha was one of the most influential Buddhist priest during the Pala dynasty in Bengal. He was believed to be born in Bikrampur The empire reached its peak under Dharmapala and Devapala.
Born in Colombo, Weerasekara is the fourth of six children in his family. Both his parents were from the Southern region of Sri Lanka. His father was a Chief Jailor in the Department of Prisons. His elder brother, Ananda Weerasekara was a Major General in the Army, now a Buddhist priest in Buddangala, Ampara.
The temple is named after Woljong, a Buddhist priest who built the temple. Dating from the Koguryo period, it was rebuilt during the Joseon dynasty. The site includes the Manse Pavilion, Myongbu Temple, Suwol Hall and other accessory buildings around Kuknakbo Hall. Construction first started in 846 with further additions during the Joseon period.
After witnessing all of this, Chinki decides to use Todaiki's power for his own evil ambition. Giving himself the name "Duke Goblin", he seeks to use Todaiki, powered by Aiai's trapped soul, to rule the world. However, opposing Duke Goblin is the Buddhist Priest Tenran and male student Kanichi Tokugawa, who has a crush on Aiai.
In the anime, it is strongly implied that he is in love with Makina. ; : :Keisei Tagami was a Buddhist priest under the anti-corpse organization known as the Kōugon Sect. He found Ouri Kagami as a three-year-old child and raised him at his temple orphanage. Keisei was an orphan himself, raised by Makina Hoshimura's father.
Daum Encyclopedia but whole structures were arsoned during Japanese invasion of Korea in late 16th century. However, Stele accompanying pagoda of Buddhist priest Nanghyehwasang still remains including pieces of Buddhist statue of Baekje and several roof tiles in the era of Unified Silla. The stele is registered as the national treasure of South Korea in the present time.visit korea.or.
It was ruled by Buddhist priest-kings known as the Chogyal. It became a princely state of British India in 1890. Following Indian independence, Sikkim continued its protectorate status with the Union of India after 1947, and the Republic of India after 1950. It enjoyed the highest literacy rate and per capita income among Himalayan states.
Kiyoura was born with the name Fujaku in Kamoto-gun, Higo Province (part of present- day Yamaga, Kumamoto), as the fifth son of a Buddhist priest named Ōkubo Ryoshi. He studied at the private school of Hirose Tanso from 1865 to 1871. During this time, he befriended Governor Nomura Morihide and took up the name "Kiyoura Keigo".
Maeda Gen'i was a Buddhist priest from Mt. Hiei, and later one of Toyotomi Hideyoshi's Go-Bugyō (Five Elders). He entered the service of Oda Nobunaga sometime before 1570. Gen'i was appointed to be a deputy over Kyoto in 1582. After the death of Oda Nobunaga that same year, Gen'i went on to serve under Toyotomi Hideyoshi.
Mitsumyo Tottori (May 6, 1898 January 6, 1976) was a Buddhist priest and missionary who was active in Hawaii. He was one of the few Buddhist priests in Hawaii who was not interned during World War II, and is best known for the memorial tablets he created for Japanese American soldiers in the 442nd and 100th.
James Ishmael Ford (Zeno Myoun, Roshi) is an American Zen Buddhist priest and a retired Unitarian Universalist minister. He was born in Oakland, California on July 17, 1948. He earned a BA in psychology from Sonoma State University, as well as an MDiv and an MA in the Philosophy of Religion, both from the Pacific School of Religion.
Born in 1931 in Los Angeles, California, United States, Kitagawa returned with his family to Japan in 1933. His older sister is Mary Yasuko Fujishima, while his father Taido was a Buddhist priest and was the third head bishop of the Koyasan Buddhist Temple in Little Tokyo from 1924 to 1933.Kazahaya, Katsuichi. (1974) Koyasan Beikoku Betsuin 50 nen shi. pp. 138-9.
Naomitsu died, but Naochika, who was very young, was protected by a Buddhist priest named Nankei. Naochika managed to flee to Shinano. Naotora became a priestess, and was named Jirō Hōshi (次郎法師) at age of ten by Nankei. Naomori and Yoshimoto died in the Battle of Okehazama in 1560, Imagawa clan loses power and the province goes into chaos.
Duncan Ryūken Williams was born in Tokyo, Japan. The child of a Japanese woman and a British man, Williams spent the first 17 years of his life in Japan and England. As an undergraduate, Williams attended Reed College in Portland, Oregon. While attending Reed, Williams lived in a Zen Buddhist center, which inspired him to become ordained as a Buddhist priest.
The family may give a monetary gift to the cremator in charge before cremation begins. A Buddhist priest chants a Buddhist scripture, called a sutra, as cremation begins. The chief mourner presses the button to ignite the furnace, or two chief mourners press it together. This action mimics the ignition of the 'death flower', a paper flower traditionally placed atop graves.
Angela Oh biography Ms. Oh has taught at the University of California, Irvine; University of Southern California; University of California, Los Angeles; and other institutions. In 2002, she finished a collection of essays entitled Open: One Woman’s Journey, published by UCLA’s Asian American Studies Department.Open: One Woman's Journey Ms. Oh is also an ordained Priest, Zen Buddhist Priest – Rinzai Sect.
In December 1961, Sakurai was arrested for illegal possession of firearms and swords, and on suspicion of assisting an ultra rightist organization in weapons training and planning a coup. However, he was released due to insufficient evidence. In June 1966, Sakurai took the tonsure, becoming a Buddhist priest, and lived at the temple of Ruriko-ji in Yamaguchi until his death in 1980.
As the mythology of the Weak River and related mythical geography developed, it was influenced by ideas from the cosmology of India related to Mount Sumeru as an axis mundi, together with related cosmological features, such as rivers (Christie 1968:74). Also India was the goal of the Buddhist priest Xuanzang and his companions in the Journey to the West.
The Suncheon myth also features Gongsim being stricken with sinbyeong and moving to Namsan, where she is initiated into shamanism by a Buddhist priest. This narrative explains the shamanic religion as a branch of Buddhism. In the Mokpo version, Gongsim does not experience sinbyeong but is instead a princess with supernatural powers of healing. Her father tests her by pretending to be ill.
This mountain is the tallest peak of the Sefuri Mountain range between Fukuoka Prefecture and Saga Prefecture. Before the Meiji Restoration, this mountain was a center of the Shugendo religion in this region, along with Mount Hiko. Mount Sefuri is the location where the Buddhist priest Eisai first planted tea after his return to Japan from Song dynasty China in the Kamakura period.
The Emergence of Japanese Kingship, p. 308. After a 25-year reign, Emperor Shōmu abdicated in favor of his daughter, Princess Takano, who would become Empress Kōken.Varley, p. 143. Some time later, Shōmu took the tonsure, thus becoming the first retired emperor to become a Buddhist priest. Empress Kōmyō, following her husband’s example, also took holy vows in becoming a Buddhist nun.
Rudolf G. Wagner. Reenacting the Heavenly Vision: The Role of Religion in the Taiping Rebellion, 1982. . Page 50. The prologue states that the tract was submitted to the Jade Emperor or Highest God by the king of hell Yan Luo and the Bodhisattva of Compassion, then passed down to a Buddhist priest and on to a Taoist, during the Song Dynasty.
David Chadwick (born 1945) grew up in Texas and moved to California to study Zen as a student of Shunryu Suzuki in 1966. Chadwick was ordained as a Buddhist priest in 1971, shortly before Suzuki's death. He assisted in the operation of the San Francisco Zen Center for a number of years. Chadwick has two children and has married and remarried.
The guests are seated, with immediate relatives seated closest to the front. The Buddhist priest then chants a section from a sutra. The family members will each offer incense three times to the incense urn in front of the deceased. At the same time, the assembled guests will perform the same ritual at another location behind the family members' seats.
Nisshin (日親, October 14, 1407 – October 21, 1488) was a Nichiren Buddhist priest during the Muromachi period in Japan. He is the son of Hinaya Shigetsugu. Nisshin was the first to use the concept of "fuju fuse" (不受不施義) which is to neither give nor receive alms. He received the posthumous name Kudō Shigeruin (久遠成院).
Yosano was born in Kyoto as the son of Buddhist priest, and was a graduate of Keio University. After graduation, he taught Japanese language for four years at Tokuyama Girls' School, in what is now Shunan city, Yamaguchi prefecture. He was forced to quit over alleged improprieties with one of his students. At the age of 20, he moved to Tokyo.
" 9\. Ieri son salita tutta sola ("Yesterday, I went all alone"). Butterfly tells Pinkerton that yesterday, in secret and without telling her uncle, who is a Buddhist priest, the Bonze, she went to the consulate, where she abandoned her ancestral religion and converted to Pinkerton's religion. "I am following my destiny and, full of humility, bow to Mr. Pinkerton's God.
Shizuteru Ueda was born in Tokyo, Japan. As the son of a Buddhist priest, he studied philosophy at Kyoto University where his mentor Keiji Nishitani oriented his studies toward medieval mystics. He then went to Germany and received a Ph.D. degree from the University of Marburg with a thesis on the Western Christian mystic, Meister Eckhart. He returned to Kyoto University to teach philosophy of religion.
Nyoirin-ji was built approximately 1,000 years ago by a Shingon Buddhist priest. In 1470 the temple was transferred to the Kempon Hokke-shū sect of Nichiren Buddhism by Sadataka Sakai (1435 - 15220) of the Sakai clan, castle lord of nearby Kazusa Castle. 如意輪寺 The hondō of Nyoirin-ji was constructed in 1711 after the previous structure was destroyed by fire.
Kokan was the son of an officer of the palace guard and a mother of the aristocratic Minamoto clan. At age eight he was placed in the charge of the Buddhist priest Hōkaku on Mt. Hiei. At age ten he was ordained there, but later began study with the Zen master Kian at the Nanzenji monastery. Kokan Shiren's talents came to the attention of the Emperor Kameyama.
Although only two kilometers separated Nirengi and Imabashi Castles, numerous battles occurred over the next few years on the fields between them. Finally, Munemitsu was able to compel the head of the Makino family to become a Buddhist priest, and then forced an alliance with the Makino. Although the Toda clan was able to persevere, Munemitsu died in 1508.Kobayashi and Makino (1994), p. 610.
Duncan Ryūken Williams (born September 19, 1969) is a scholar, writer, and Soto Zen Buddhist priest who is currently professor of religion and East Asian languages and cultures at the University of Southern California. He also serves as the director of the USC Shinso Ito Center for Japanese Religions and Culture. His research focuses on Zen Buddhism, Buddhism in America, and the mixed-race Japanese (hapa) experience.
Ishii was born in Tokyo, Japan. After excepting a recommendation by his teacher in learning a Thai language, he went to Thailand. There, he was enrolled into the Chulalongkorn University and joined Ministry of Foreign Affairs shortly after. In 1958, due to his knowledge in history and religion of the region, he spent three months as a Buddhist priest at the Wat Bowonniwet temple in Bangkok.
Buckley taught anthropology and American Indian studies at the University of Massachusetts Boston, for many years and at other institutions as a visiting professor. On January 22, 2013 he was ordained as a Soto Zen Buddhist priest, Jokan Zenshin, by the Rev. Peter Schneider at Beginner's Mind Zen Center in Northridge, California, and established a lay community group, Great River Zendo, in midcoast Maine.
He was latterly a Jodo Shinshu priest, and held a rank of godan (fifth degree black belt) in aikido. Joseph Jarman died of respiratory failure at the Lillian Booth Actors Home in Englewood, New Jersey on January 9, 2019, as announced by the New York chapter of the AACM on their website. He was 81.Jazz Musician and Buddhist Priest Joseph Jarman Dead at 81: Pitchfork.
He wrote waka, and waka became an important form to his followers, the Kokugaku scholars. In Echigo Province a Buddhist priest, Ryōkan, composed many waka in a naïve style intentionally avoiding complex rules and the traditional way of waka. He belonged to another great tradition of waka: waka for expressing religious feeling. His frank expression of his feeling found many admirers, then and now.
Photo of Kumazawa Hiromichi in 1947 , also known as the "Kumazawa emperor,"Bix, Herbert P. (2000). Hirohito and the Making of Modern Japan, p. 566. was a Japanese businessman and Buddhist priest from Nagoya who publicly disputed the legitimacy of Emperor Hirohito's bloodline in the period shortly after the end of the Second World War. He claimed to be the 19th direct descendant of Emperor Go-Kameyama.
Boos is the sixth of seven children. His father was a marine, sheriff, U.S. Marshal, and state representative. His mother was a nurse and founding director of the South Dakota School of Nursing. His parents met while they were both serving in the military during World War II. In 2013, Boos married Hajime Issan Koyama, a Japanese Soto Zen Buddhist priest and hospice chaplain.
This Jōdo Shinshū temple was built in Japan in 1984 by Daibun Co. and known as Hei-Sei-Ji (平清治) and Tsuzuki Hondo (都築 本堂). The temple is 900 square feet. However, the temple was never assigned a Buddhist priest to serve a practicing lay community. If this had been the case, then the temple would not have been removed from Japan.
Six-year-old Ichiman also died during the fight. The Hiki residence was destroyed by fire and in its place in the Hikigayatsu valley now lies the Buddhist temple of Myōhon-ji. In its cemetery still stands Ichiman's grave, next to the Hiki clan's cenotaph. Ichiman's younger brother Kugyō was forced to become a Buddhist priest and in 1219 at age 20 assassinated his uncle Sanetomo.
Yoshimizu Daichi (born 4 July 1941) is a Japanese Buddhist priest from Minato, Tokyo, who has contributed to the development of Buddhism in Vietnam from the past 50 years. He is considered a great Buddhist educator in Japan and Vietnam. He is Spiritual Advisor of Vietnamese Buddhist Association in Japan, former President of Jodo Shu Buddhism, Japan, and Deputy Chief Priest of Nisshinkutsu temple.
The Sessho-seki was said to be haunted by Tamamo-no-Mae, the transformed spirit of the nine- tailed fox, until a Buddhist priest called Genno stopped for a rest near the stone, and was threatened by Tamamo-no-Mae. Genno performed certain spiritual rituals, and begged the spirit to consider her spiritual salvation, until finally Tamamo-no-Mae relented and swore never to haunt the stone again.
The god approaches her in the form of a Buddhist priest, and she pleads him to teach her how to meet her husband again. The priest tells her to fill a gourd container with clean water, then to go to Dorang-seonbi's grave alone and pray with it for three days. Cheongjeong-gaksi does so and is reunited with her husband. Delighted, she tries to grab his hand, but he disappears.
The latter insults her for being a woman and horribly disfigures the children. The goddess then refuses to allow the smallpox god's wife to give birth, causing her excruciating pain as the child grows inside her. The smallpox god begs for mercy, and the goddess allows his wife to give birth. # Chogong bon- puri: Triplets are born to the scandalous liaison of a nobleman's daughter and a Buddhist priest.
Sosei Hōshi by Kanō Tan'yū, 1648 Sosei (, 844 – 910) was a Japanese waka poet and Buddhist priest. He is listed as one of the Thirty-six Poetry Immortals, and one of his poems was included in the famous anthology Hyakunin Isshu. His father Henjō was also a waka poet and monk. Sosei entered religious life sometime after his father, who took the tonsure after the death of Emperor Ninmyō in 850.
257-258 In 1996 he gave dharma transmission to his student Bonnie Myotai Treace, in 1997 to Geoffrey Shugen Arnold, and in 2009 to Konrad Ryushin Marchaj. In addition to his role as a Zen Buddhist priest, Loori was an exhibited photographer and author of more than twenty books. In October 2009, he stepped down as abbot citing health issues. Days later, Zen Mountain Monastery announced that his death was imminent.
Sante Poromaa Roshi is a Zen Buddhist priest and teacher, in the lineage of Harada-Yasutani. He was born in 1958 in Kiruna, Sweden, and commenced his Zen training in the early eighties, as a student of Roshi Philip Kapleau. When Roshi Kapleau went into semi-retirement, he also became a student of Kapleau's successor, Roshi Bodhin Kjolhede.Ford, 159 Poromaa was ordained as a Zen priest in 1991.
Provoo was born in San Francisco, California, on August 6, 1917. He began to practise Buddhism as a teenager, and became a strict adherent. His brother George recalled how he would stand at the kitchen sink saving ants from drowning, in accordance with the Buddhist principle of the sanctity of life. He also began studying the Japanese language around that time, with a Buddhist priest as his teacher.
Miyajima Ropeway carries visitors to within a 30-minute hike to the top. There are several sites related to the historic Buddhist priest and founder of Shingon Buddhism, (774–835), including Daishō-in, near the top. The island contains the on its north coast. People often take the short ferry ride from mainland Japan to pray at Miyajima’s shrines and to marvel at the beauty of its forests.
Hon'inbō Sansa (本因坊 算砂, 1559 - June 13, 1623) was the assumed name of Kanō Yosaburō (加納 與三郎), one of the strongest Japanese Go players of the Edo period (1603–1867), and founder of the house of Hon'inbō, first among the four great schools of Go in Japan. He was a Buddhist priest of the Nichiren sect, and his original dharma name was Nikkai (日海).
', one of the oldest universities in Japan, was founded in 1580, when a seminary was established as a learning center for young monks of the Nichiren shu. The university's name came from the Rissho Ankoku Ron, a thesis written by Nichiren, a prominent Buddhist priest of the Kamakura period. Rissho University enrolls approximately 11,900 students. It has 14 undergraduate departments and 6 graduate school research departments on two separate campuses.
On December 30, 1948, an unknown killer broke into the house of a 76-year-old Buddhist priest and his 52-year-old wife in Kumamoto Prefecture on Kyushu and murdered them using an axe and a knife. The killer also wounded their two young daughters, aged 12 and 14. During the same period, Sakae Menda, a poor and uneducated farmhand, was arrested on the charge of stealing rice.
All versions share the following basic narrative structure. Danggeum-aegi is the virgin daughter of a nobleman. When her parents and brothers are temporarily absent, a Buddhist priest comes on an alms round to her house. Danggeum-aegi gives alms in the form of rice, but the priest usually stalls for time by spilling all the rice that she gives, so that she must pick them up and offer them again.
Around 1100, he relocated to Hiraizumi where he and his descendants ruled for nearly a hundred years. In 1348, a Zen Buddhist priest named Mutei Ryōshō founded the temple of Shōbō-ji near Kokuseki-ji temple in Mizusawa. It is the third head temple of the Sōtō sect of Zen Buddhism and boasts the largest thatched roof in Japan. During the Sengoku period, the area came under control of the powerful Date clan.
In another legend, a nangdo named Deugogok encounters a Buddhist priest paving a road. When the priest appears in his dreams that night, Deugogok inquires of the priest and learns that he has died. Cheongjeong-gaksi burning her fingers, her most recurrent ordeal, has been connected to the Buddhist devotional practice of self-immolation. In particular, the Lotus Sutra describes the bodhisattva Bhaishajyaraja smearing himself in scented oil and setting himself on fire.
Painting of the Jeseok triplets at a shamanic shrine in Yongsan-gu, Seoul, nineteenth century. The Jeseok bon-puri is a narrative hymn found throughout the Korean peninsula, with the following narrative. A nobleman has a virgin daughter named Danggeum-agi, who is impregnated by a supernaturally potent Buddhist priest from the Western Heaven who comes asking for alms. When her family discovers the pregnancy, they humiliate and expel her from the household.
' is a Buddhist temple in the city of Tateyama in Chiba Prefecture, and is a temple of the Chizen Sect of Shingon Buddhism. According to tradition, the temple was founded by Gyōki (668 - 749) in 717 early in the Nara period. It was later revived by a visit by the Tendai Buddhist priest Ennin (794 - 864) early in the Heian period. The date at which the temple returned to the Shingon sect is unknown.
A wealthy couple, Ching'ae-dure and Ching'ae-seonbi, are childless even as they are nearing forty. One day, a Buddhist priest and sage (seoin) comes on an alms round. Chinag'ae-dure asks him if there is any way she can have a child, promising the priest as much food as he could possibly want. The priest tells her to pray with her husband at the mythical Golden Temple, and vanishes without receiving any food.
In the wake of Emperor Kinmei's dispatch of ambassadors to Baekje in 553, several Korean soothsayers, doctors, and calendrical scholars were sent to Japan.Kamstra, p. 60. The Baekje Buddhist priest and physician Gwalleuk came to Japan in 602, and, settling in the Genkōji temple(現光寺) where he played a notable role in establishing the Sanron school,Grayson, p. 37. instructed several court students in the Chinese mathematics of astronomy and calendrical science.
Consulting a Buddhist priest, Ogiwara finds that he is in danger unless he can resist the woman, and he places a protection charm on his house. The woman is then unable to enter his house, but calls him from outside. Finally, unable to resist, Ogiwara goes out to greet her, and is led back to her house, a grave in a temple. In the morning, Ogiwara's dead body is found entwined with the woman's skeleton.
Born in Tokyo on September 11, 1929, Ekuan spent his youth in Hawaii. At the end of World War II, he moved to Hiroshima, where he witnessed the atomic bombing of the city, in which he lost his sister and his father, a Buddhist priest. He said the devastation motivated him to become a "creator of things". Later he attended Tokyo National University of Fine Arts and Music (present-day Tokyo University of the Arts).
Many also have a community cultural character and are closely related to the production culture. Some literature is in metrical verse, while others are in prose form. Fragmentary written evidence of Korean folk literature can be found as far back as the 5th century, while complete stories preserved in writing exist from the 12th and 13th centuries in the Buddhist priest Iryeon's compendium Samguk yusa. Princess Bari holding the flower of resurrection.
He joined the University of Hawaiʻi as an associate professor in 1974, later becoming a professor of Chinese religion. Saso has translated Japanese and Chinese religious texts and related works and has written several books on Asian religion. His knowledge of Taoism and Buddhism comes from within those communities: he is an initiated Taoist priest of the Zhengyi school as well as an ordained Tendai Buddhist priest. His first ordination, however, was as a Jesuit.
Uchiyama Gudō was a Sōtō Zen Buddhist priest and anarcho-socialist. He was one of a few Buddhist leaders who spoke out against Japanese Imperialism. Gudō was an outspoken advocate for redistributive land reform, overturning the Meiji emperor system, encouraging conscripts to desert en masse, and advancing democratic rights for all. He criticized Zen leaders who claimed that low social position was justified by karma and who sold abbotships to the highest bidder.
A large-scale firefighter's funeral was held for Bunkō the day after his death. His casket was covered with a brocade cloth, in front of which was placed a wooden memorial tablet that read “Here lies the spirit of Otaru’s firefighting dog, Bunkō”. The Buddhist priest of the local Ryūtokuji Temple was invited to read from scripture, and many mourners came to hear the ceremony and pay their respects.Mizuguchi (1998), pp.82-91.
Bajracharyas in ceremonial dress A bajracharya or vajracharya (lit. "vajra acharya (guru or master)") is a Vajrayana Buddhist priest among the Newar communities of Nepal and a Revered Teacher who is highly attained in Vajrayana practices and rituals. Vajracharya means "vajra carrier". They are also commonly called guru-ju or gu-bhaju (a short form for guru bhaju) which are Nepali terms related to the Sanskrit term guru, and translate as "teacher" or "priest".
A view of Mount Abura from near Subway Noke Station. is a mountain located on the border of Minami-ku, Fukuoka, Sawara-ku, Fukuoka and Jonan-ku, Fukuoka, Fukuoka Prefecture, Japan. Mount Abura is the location where the Indian Buddhist priest Seiga produced the first camellia oil from seeds made in Japan during the Nara period.聖人伝 by SYSKEN Corporation, retrieved on March 4, 2016 Abura means oil in Japanese.
Sudangee or last offices being performed on a dead person, illustration from 1867 Most Japanese funerals are conducted with Buddhist and/or Shinto rites. Many ritually bestow a new name on the deceased; funerary names typically use obsolete or archaic kanji and words, to avoid the likelihood of the name being used in ordinary speech or writing. The new names are typically chosen by a Buddhist priest, after consulting the family of the deceased. Most Japanese are cremated.
In 864, as Ennin's dying wish, the Buddhist priest An'e built this temple and installed a statue of Kannon that had been made by Ennin himself. At first the temple was part of the Tendai sect, but eventually the temple fell into ruin. During the Genroku era (1688-1704), the temple was restored by Tesshu from the nearby Enkō-ji, and acted as a branch of that temple. It was also converted to the Rinzai sect.
In South Korea, she was named Laesuk ("Advent of Goodness" or "Goddess"). She got the Buddhist name 'Myeong-wol' (명월, 明月), which means 'bright moon', from a Buddhist priest in her teens, Han also has the pseudonym Dan-young (단영, 澶濴). She adopted the name 'TeRra' based on the earth goddess Tellus in Latin languages and combined it with her other names in the 2000s of herself. Han is a member of the Cheongju Han clan family.
William Montgomery McGovern (September 28, 1897 – December 12, 1964) was an American adventurer, political scientist, Northwestern University professor, anthropologist and journalist. He was possibly an inspiration for the character of Indiana Jones. McGovern's life may be more incredible than the fictional character he spawned. By age 30, he had already explored the Amazon and braved uncharted regions of the Himalayas, survived revolution in Mexico, studied at Oxford and the Sorbonne and become a Buddhist priest in a Japanese monastery.
In 1917, Kurata wrote Shukke to sono deshi ("The Priest and his Apprentice") a stage play about the 13th century Buddhist priest Shinran, which quickly became a best-seller. Initially contributing articles on philosophy and religion to the Shirakaba literary journal, he became acquainted with Mushanokōji Saneatsu. However, Mushanokoji had very little regard to Nishida Tenko and his ideas, and was somewhat indifferent to Kurata. In July 1918, under nervous stress, Kurata was hospitalized in Fukuoka.
Arkad Chubanov, Lama of the Don Kalmyks, 1872-1894 Arkad Chubanov (1840–1894) was a Buddhist priest of Kalmyk origin who was born in the Ike Burul aimak in the Salsk District of the Don Cossack Host sometime in 1840. Lama Chubanov was born in 1840 in the Namrovskaia sotnia of the Ike Burul aimak. He was the second son of Chuban Manzhikov. His uncle, Roman Manzhikov, was the Baksha of the khurul in his native aimak.
As a young man in the early 1940s, Nishijima became a student of the Zen teacher Kōdō Sawaki. Shortly after the end of the Second World War, Nishijima received a law degree from Tokyo University and began a career in finance. It was not until 1973, when he was in his mid-fifties, that Nishijima was ordained as a Buddhist priest. His preceptor for this occasion was Rempo Niwa, a former head of the Soto Zen sect.
Sato was born in Los Angeles, California to an issei Zen Buddhist priest, Ken-ichi Sato and his wife Chieko. She and her family were interned at the Gila River War Relocation Center during World War II. Her mother became a real estate investor after the war; Reiko also had an older brother, Keiichiro, and a younger brother, Koji. She graduated from Belmont High School in 1949, later attending Los Angeles City College. She continued her studies in ballet.
As he fortified himself in the castle, Oda Nobutada, the designated successor of Oda Nobunaga and commander of the Oda army, sent a Buddhist priest to negotiate surrender. However, Morinobu responded by cutting off the nose and ears of the priest and was killed in the subsequent attack at the castle. Before he conducted seppuku prior to the fall of the castle, he told attacking Oda soldiers of his prediction of Nobunaga's death, which soon came to pass.
Kami Hachiman in Buddhist attire The honji suijaku paradigm found wide application in religious art with the or .Songyō Mandara The (see image above) shows Buddhist deities with their kami counterparts, while the show only Buddhist deities, and the show only kami. The , or "Hachiman in priestly attire", is one of the most popular syncretic deities.Sōgyō Hachiman The kami is shown dressed as a Buddhist priest and is considered the protector of people in general and warriors in particular.
Saeki was born in Osaka as the son of a Buddhist priest. He was interested in art from an early age, and imitated the Impressionist style Kuroda Seiki while learning art in middle school. He moved to Koishikawa (now part of Bunkyō in Tokyo) in 1917 to study art under Takeji Fujishima and enrolled in the western art department of the Tokyo School of Fine Arts in 1918. He married fellow painter Yoneko Ikeda in 1921.
The girl starts again, in the second telling, her family is no longer happy nor loving; her father was an alcoholic, her mother an abortionist. She was taken in by a Buddhist priest, who, presumably, molested her and inspired an obsession with hell. Her father never died of lung disease -- she beat him to death for raping her. Again she tells of being sold into prostitution, but gives a new version of the dark fate of Christopher's beloved Komomo.
Follow- up services are then performed by a Buddhist priest on specific anniversaries after death. According to an estimate in 2005, 99.82% of all deceased Japanese are cremated. In most cases the cremated remains are placed in an urn and then deposited in a family grave. In recent years however, alternative methods of disposal have become more popular, including scattering of the ashes, burial in outer space, and conversion of the cremated remains into a diamond that can be set in jewelry.
Keichū (1640 – April 3, 1701) was a Buddhist priest and a scholar of Kokugaku in the mid Edo period. Keichū's grandfather was a personal retainer of Katō Kiyomasa but his father was a rōnin from the Amagasaki fief. When he was 13, Keichū left home to become an acolyte of the Shingon sect, studying at Kaijō in Myōhōji, Imasato, Osaka. He subsequently attained the post of Ajari (or Azari) at Mount Kōya, and then became chief priest at Mandara-in in Ikutama, Osaka.
Senden ordered Gōben to build the temple in the scenic Kuritani area of present-day Tottori City,補陀絡山慈眼寺観音院 and charged him with building prayer temple for the veneration of the , or Kannon Bodhisattva. The temple was named Kannon-in. A statue of the Kannon Bodhisattva, reputably carved from rock from the mountain of Tottori Castle by the Gyōki (668 - 749), a Buddhist priest of the Nara period, was bestowed on the temple.
A .45 Webley Mark VI type revolver, similar to the one used by Somarama Thero Bandaranaike was seated on the front verandah meeting the public who had come to see him. There were about 20 persons inside the verandah and another 40 queued outside. Around 9 AM a Buddhist priest Talduwe Somarama Thero who had been waiting to see the prime minister took a seat in a chair in the verandah and kept a file on a short stool next to his chair.
Kuromutsu generally refers to people that kill dogs and cats; it is used on 2ch to refer to the "I hate pets" subforum. A poster discovered the pictures and contacted the appropriate authorities, who then proceeded to arrest Matsubara. Matsubara was sentenced on October 21, 2002 to six months' imprisonment, but the judge suspended the jail term because his privacy was violated due to the incident. The cat who died was posthumously named "Kogenta" (こげんた) by a Buddhist priest.
Zenzō Kasai was born in what is now part of Hirosaki, Aomori, as the eldest son of a rice merchant. His parents died when he was two years old, and he was shuffled to relatives around Hokkaido and Aomori. He was only able to receive a primary school education. His relatives were resolved that he should become a Buddhist priest, but he moved to Tokyo at the age of 15 in order to find work, and to pursue a literary career.
As the mythology of the Red River and related mythical geography developed, it was influenced by ideas from the cosmology of India related to Mount Sumeru as an axis mundi, together with related cosmological features, such as rivers (Christie 1968:74). India was the goal of the Buddhist priest Xuanzang and his companions in the Journey to the West, in which India became part of a fictional geography, as well as all the land between it and Tang China (Yu 1977, passim).
Marii Hasegawa (September 17, 1918 - July 1, 2012) was a peace activist, known for her fifty years of work with the Women's International League for Peace and Freedom, including serving as its president during the Vietnam War. Hasegawa was born in Hiroshima, Japan. Her family moved to the United States in 1919, after her father, a Buddhist priest, was assigned to serve Buddhists in California. She graduated from the University of California, Berkeley with a BA in home economics in 1938.
Portrait of Ōta Dōkan , also known as Ōta Sukenaga (太田 資長) or Ōta Dōkan Sukenaga,Claremont College: "Musashi, Flowers of Takada, ota Dokan and Yamabuki no koji" by Chikanobu Yoshu (woodblock print, 1884) was a Japanese samurai warrior-poet, military tactician and Buddhist monk. Ōta Sukenaga took the tonsure (bald scalp) as a Buddhist priest in 1478, and he also adopted the Buddhist name, Dōkan, by which he is known today.Time Out Magazine, Ltd. (2005) Time Out Tokyo, p. 11.
Emma the King has lost his senses, causing him to lose order of his Underworld domain – enabling evil entities to roam freely. The player controls Bonze Kackremboh, a Buddhist priest who is son of the Divine Dragon. Kackremboh must now go on a journey to find and confront Emma. In order to find Emma, Bonze must survive against hordes of yokai, such as snakes, giant eyeballs, ghosts, kitsune, spiders, entities appearing to be hitodama/will-o'-the-wisp, as well as other evils.
Krishna Sobti Sobti initially established herself as a writer of short stories, with her stories Lama (about a Tibetan Buddhist priest), and Nafisa being published in 1944. In the same year, she also published her famous story about the Partition of India, called Sikka Badal Gaya, which she sent to Sachchidananda Vatsyayan, a fellow writer and the editor of the journal, Prateek, who accepted it for publication without any changes. Sobti has cited this incident as confirming her choice to write professionally.
Hokkaido High-Technology College, one of the major tertiary education centers in Eniwa Eniwa has two public high schools, five junior high schools, and eight elementary schools. In 2012, the city had 3,935 students enrolled at elementary schools and 2,079 at junior high schools. In 2008, 300 students were enrolled at Eniwa North High School and 200 at Eniwa South High School. Eniwa's first school was opened in 1887, when Buddhist priest Kyūzō Nakayama established a terakoya for the children of Eniwa.
Local legend attributes the foundation of Sakunami Onsen to the wandering Buddhist priest Gyōki in 721 AD In the early Kamakura period. The Azuma Kagami records that Minamoto no Yoritomo visited the area during his campaign against the Northern Fujiwara at Hiraizumi. Sakunami has a number of ryokan which were founded in the Edo period under the auspices of the Sendai Domain. The onsen cluster is on the steep banks of the Hirosegawa River that eventually flows through downtown Sendai.
Sun Erniang proposes that Wu join Lu Zhishen at Mount Twin Dragons. Sun had earlier, in a rash act, butchered an untonsured Buddhist priest, who left behind a Buddhist robe, a pair of swords, a necklace of skulls and a head band. Sun suggests that Wu dress himself up with these articles to look like an itinerant priest with his hair let down to cover the tattoo mark of exile on his face. Wu thus travels safely to Mount Twin Dragons.
The jokotoba is a similar figure of speech used in Man'yōshū poetry, used to introduce a poem. In fact, the 17th century Buddhist priest and scholar Keichū wrote that "if one says jokotoba, one speaks of long makurakotoba" (序(詞)ト云モ枕詞ノ長キヲ云ヘリ) in his Man'yō-taishōki. Japanese scholar Shinobu Orikuchi also echoes this statement, claiming that makurakotoba are jokotoba that have been compressed.Orikuchi Shinobu Complete Works (折口信夫全集) Volume 1.
Nagase also wrote a book on his own experiences during and after the war entitled Crosses and Tigers, and financed a Buddhist temple at the bridge to atone for his actions during the war. The reconciliation between the two men was filmed as a documentary Enemy, My Friend? (1995), directed by Mike Finlason. After the end of the Second World War, Takashi Nagase became a devout Buddhist priest and tried to atone for the Japanese army's treatment of prisoners of war.
The complex at Kyauk Kalat contains a number of structures, shrines, and temples set on a limestone rock formation. The temple is located several miles away from the city of Hpa-An, and is in close proximity to a number of other Buddhist sites. The temple complex is a functional monastery, and is open for tours. During the 19th century, the temple's Pongyi (a Buddhist priest) was involved in a revolt against the British Empire in the aftermath of the Third Anglo-Burmese War.
From an early age, Prince Akira was groomed to pursue a career as a Buddhist priest, the traditional career path for non-heir sons in the Shinnōke during the Edo period. At the age of two, he was officially adopted by Emperor Kōkaku (1779–1817;, died in 1840) as a potential heir. Prince Akira took the tonsure and entered the priesthood under the title Saihan Hoshinnō. He was later appointed prince-abbot of the monzeki temple of Kajū-ji in Yamashina, outside of Kyoto.
The following year, he travelled to Ibaraki Prefecture and Niigata Prefecture to attend ceremonies centered on the 19th century Buddhist priest-poet, Ryōkan, whose tight, succinct style he attempted to emulate. Yoshino returned to Kamakura in 1931, and devoted his studies to folklore, ancient literature and languages, self-publishing a monthly magazine, Yoshino Fuji Monthly, and holding monthly poetry meetings. He developed a unique style of tanka that was independent of the mainstream Araragi. He also was inspired by the ancient classic from Japanese literature, the Man'yōshū.
In addition, arrowheads, cores, anvils, hammerstones and pecking tools have also been recovered, apart from a large cache of obsidian artifacts. The Suta Temple of Mt Gongjak is a Buddhist shrine at the foot of the Gongjak Mountain which appears like a peacock spreading its wings and its flora consists of azalea and ancient pine trees. It is a national monument that was built in 708, in stone, by the Buddhist priest WonHyo during the reign of King SeongDeok, the 33rd King of Silla.
Shihei grabs Kan Shūsai, threatening to kill him, and declaring that nothing, not even a thunder god, will stand in the way of him overthrowing the emperor and seizing power for himself. Bolts of lightning slay his minions, as Shihei stands firm. The young Kan Shūsai slips away as the ghosts of Sakuramaru and his wife appear, and attack Shihei. The Buddhist priest Hosshō rubs his rosaries and chants prayers to drive the ghosts off, but stops when he learns of Shihei's evil schemes.
Djimba Mikulinov, Lama of the Don Kalmyks, 1894-1896 Djimba Mikulinov was a Buddhist priest of Kalmyk origin who was most likely born in the Ike Burul aimak in the Salsk District of the Don Cossack Host. His dates of birth and death are unknown. Djimba Mikulinov was the Baksha of the Ike Burul aimak when he was chosen to succeed Arkad Chubanov as the Lama of the Don Kalmyks in 1894. He was known as the controversial lama who served for only two years.
Sesshū Tōyō (; Oda Tōyō since 1431, also known as Tōyō, Unkoku, or Bikeisai; 1420 – 26 August 1506) was the most prominent Japanese master of ink and wash painting from the middle Muromachi period. He was born into the samurai Oda family (小田家), then brought up and educated to become a Rinzai Zen Buddhist priest. However, early in life he displayed a talent for visual arts, and eventually became one of the greatest Japanese artists of his time, widely revered throughout Japan.Appert, Georges. (1888).
P. 164 Notes on the religious, moral, and political state of India before the Mahomedan invasion, chiefly founded on the travels of the Chinese Buddhist priest Fai Han in India, A.D. 399, and on the commentaries of Messrs. Remusat, Klaproth, Burnouf, and Landresse, Lieutenant-Colonel W. H. Sykes by Sykes, Colonel;P. 505 The History of India, as Told by Its Own Historians by Henry Miers Elliot, John Dowson The forces of Muhammad bin Qasim defeated Raja Dahir in alliance with the Jats and other regional governors.
The mythological tradition of southern Jeju Island is especially divergent. The two narratives found in all and all but one region respectively are the Jeseok bon-puri, featuring a girl who in most versions is impregnated by a supernaturally potent Buddhist priest—who was probably originally a sky god—and gives birth to triplets who themselves become gods; and the Princess Bari, about a princess who is abandoned by her father for being a girl and who later resurrects her dead parents with the flower of life.
Uda's diary is valued as a source of information on court practices during his reign and about the antagonism between him and the Fujiwara clan. In addition it provides glimpses into the private life and fears of Emperor Uda. In an entry for the year 889, titled A Dream denied, Uda reveals that at the age of 17 he wanted to become a Buddhist priest and did not anticipate ever to become an emperor. On his father's (Emperor Kōkō) enthronement in 884 he was "shuddering with fear".
In 1893, Soyen Shaku was invited to speak at the World Parliament of Religions held in Chicago. In 1905, Shaku was invited to stay in the United States by a wealthy American couple. He lived for nine months near San Francisco, where he established a small zendo in the Alexander and Ida Russell home and gave regular zazen lessons, making him the first Zen Buddhist priest to teach in North America. Shaku was followed by Nyogen Senzaki, a young monk from Shaku's home temple in Japan.
Between 1900 and 1902, Ōtani, a Buddhist priest, lived in London studying Western theology and came into contact with a number of European explorers including Aurel Stein and Sven Hedin. Hedin had made his first expedition to Tibet in 1893, and had brought back a large number of documents from his second expedition, while Stein had recently completed his first expedition in the Taklamakan Desert. Having learned of the results of these expeditions, Ōtani decided to return to Japan by land via Tibet, with the intent of researching the spread of Buddhism through Central Asia.
Thereafter it becomes a partner in the Rajapaksa government in 2007. With it one of its Buddhist priest MP, Rev.Dr. Omalpe Thero resigned and his place was taken by Ranawaka as a national list MP (appointed by the party and not elected) who was thereafter appointed Cabinet Minister of Environment and Natural Resources by Rajapaksa. Ranawaka contested the 2010 General Election under the UPFA from Colombo District and was placed third place by obtaining 120,333 votes securing membership in the Sri Lanka Parliament and appointed to Minister of Power and Energy.
Dorang-seonbi dies immediately upon coming home, and the birds deliver his wife a letter bearing the news. Cheongjeong-gaksi continuously prays to see her husband again. One day, a Buddhist priest descends from heaven and says that she will meet him if she presses three mal and three doe (approximately sixty liters) of oil from bamboo seeds, dries them all by dipping them on her fingers, and then sets her fingers on fire. When she does this, she only briefly sees Dorang-seonbi flying on a horse.
4 An example is Higashifushimi Kunihide, a prominent Buddhist priest of Japanese royal ancestry who was married and a father whilst serving as a monk for most of his lifetime. Gautama, later known as the Buddha, is known for his renunciation of his wife, Princess Yasodharā, and son, Rahula. In order to pursue an ascetic life, he needed to renounce aspects of the impermanent world, including his wife and son. Later on both his wife and son joined the ascetic community and are mentioned in the Buddhist texts to have become enlightened.
A very rich man and his family go to Seoul, leaving only their virgin daughter Seji-aegi behind. Knowing this, the sage of Geumgang Temple visits the mansion as a Buddhist priest asking for alms. Seji- aegi tells her servant to give him rice, but the priest receives it in a bottomless bowl so that all of it spills. When she asks him why he will not accept her alms, he says that he will not receive any rice that she has not offered him personally, grain by grain.
He was born on Sado island in Niigata Prefecture into a wealthy and influential family. His younger brother was the noted philosopher Tsuchida Kyōson (1891-1934). As an adolescent, Bakusen's father put him on the career path of a Buddhist priest, but he fled the temple where he was apprenticed in order to study art instead. He was accepted as a student by painter Takeuchi Seihō, and later studied at the Kyoto Kaiga Senmon Gakko (present day Kyoto City University of Arts) from which he graduated in 1911.
The temple was founded by Gyōki in 717 A.D. It was razed in 835 A.D., however, it was restored by the Buddhist priest Ennin in 847. In the Kyōroku era around the year 1530 A.D., the temple was burnt down in a war. In 1542, however, the main hall was rebuilt by Tsukushi Korekado (筑紫惟門) who ruled the area. Later, in the Edo period, Kiyama became a part of Tsushima Province, and Sō Yoshinari, the feudal lord of Tsushima Domain helped rebuilt the temple in 1624.
Sun Erniang proposes that Wu join Lu Zhishen at Mount Twin Dragons. Sun had earlier, in a rash act, butchered an untonsured Buddhist priest, who left behind a Buddhist robe, a pair of swords, a necklace of skulls and a head band. Sun suggests that Wu dress himselfup with these articles to look like an itinerant priest with his hair let down to cover the tattoo mark of exile on his face, Wu thus travels safely to Mount Twin Dragons. Sun Erniang and Zhang Qing later also wind up their business and join the stronghold.
Inamori, who is a Zen Buddhist priest, established the Inamori Foundation in 1984, which awards the annual Kyoto Prize to honor those who have made "extraordinary contributions to science, civilization, and the spirituality of humankind." In 2005, the Alfred University School of Engineering (Alfred, NY) was renamed in honor of Dr. Inamori. He endowed the Inamori Scholarship fund in 1996, doubling the fund in 2004. In Dr. Inamori's honor, the Kyocera Corporation has given a $10 million endowment to enable expansion of the Kazuo Inamori School of Engineering's research faculty.
In Ashkenazi Jewish culture, it is a custom to name a child after a beloved relative who died as a way of honoring the deceased. Often the child will share the same Hebrew name as the namesake but not the given name in the vernacular language (e.g. English). In Japan, Buddhist families usually obtain a necronym, called a kaimyō, for a deceased relative from a Buddhist priest in exchange for a donation to the temple. Traditionally, the deceased were thereafter referred to by the necronym, as a sign of pious respect.
Eshin Nishimura (西村 惠信; born 1933) is a Japanese Rinzai Zen Buddhist priest, the former president of Hanazono University in Kyoto, Japan, and also a major modern scholar in the Kyoto School of thought.Embracing Earth While Facing Death A current professor of the Department of Buddhism at Hanazono University, he has lectured at universities throughout the world on the subject of Zen Buddhism.Unsui, xvii The author of many books, most written in the Japanese language, Nishimura has been a participant in many dialogues on the relationship of Zen to Christianity and Western philosophy.
He spoke out strongly against increasing government corruption, and the ever increasing military expenditures. He left the government in 1892 to become President of the Tokyo Stock Exchange. In 1899, he became one of the founders of the Keifu Railway Company, which aimed at establishing a railway connecting the Korean capital of Seoul with the southern port city of Pusan.Duus, The Abacus and the Sword However, in 1914, Ōe retired from all business and political activities, took the tonsure and became a Buddhist priest of the Sōtō Zen sect, and traveled around the country.
Each night Otsuyu, accompanied by her maid who carries a peony lantern, spends the night with Saburo. This continues blissfully until one night a servant peeks through a hole in the wall in Saburo's bedroom, and sees him having sex with a decaying skeleton, while another skeleton sits in the doorway holding a peony lantern. He reports this to the local Buddhist priest, who locates the graves of Otsuyu and her maid. Taking Saburo there, he convinces him of the truth, and agrees to help Saburo guard his house against the spirits.
The story opens with the account of a woodcutter who has found a man's body in the woods. The woodcutter reports that man died of a single sword stroke to the chest, and that the trampled leaves around the body showed there had been a violent struggle, but otherwise lacked any significant evidence as to what actually happened. There were no weapons nearby, and no horses—only a single piece of rope, a comb and a lot of blood. The next account is delivered by a traveling Buddhist priest.
Colonel was a Japanese Army officer who commanded the Japanese forces on Attu during the Battle of Attu in World War II. Yamasaki was a native of what is now part of Tsuru, Yamanashi, where his father was a Buddhist priest. He graduated from the 25th class of the Imperial Japanese Army Academy in 1913, and served in the Siberian Intervention from April 1918 to December 1920. In May 1928, he was part of the Japanese expeditionary force to mainland China during the Jinan Incident. Yamasaki was promoted to colonel in March 1940.
It is said that Nyakutakuji Temple was founded by Gyoki (668-749) a Buddhist priest between 749 and 758, in the Nara period. During the Edo period, Nyakutakuji Temple was given ten koku of territory (koku is a denomination of land) by the feudal lord of Matsumoto, so its perimeter was about 13 kilometers and it established five branch temples. The temple prospered until the late Edo Period, and the famous author, Jippensha Ikku, stopped there. The temple prospered and was considered the "Nikkō of the Hida District".
During her seven years period, she introduced many popular singers to Sinhala music industry, including Nanda Malini, H. R. Jothipala, Edward Jayakody, Victor Rathnayake, T.M. Jayarathne, Priya Suriyasena, Malani Bulathsinhala and Abeywardhana Balasooriya and successfully recorded over 7000 new Sinhala original songs. She also managed to attend a young Buddhist priest at the Radio Ceylon for a Dhamma Chinthawak program. The program was highly popularized became the first Buddhist sermon on the radio. This young priest later ordained to Upasampadā and later known as Panadure Ariya Dhamma Thero.
John Kaizan Neptune (born November 13, 1951 in Oakland, California, United States) is an American player and builder of the shakuhachi (Japanese bamboo flute). He is known particularly for his use of the instrument in non- traditional contexts, such as jazz and cross-cultural music.[ Biography], AllMusic Neptune studied ethnomusicology at the University of Hawaii, where he began to study the shakuhachi with a Japanese Buddhist priest in 1971. In 1973, he continued his shakuhachi studies in Kyoto, Japan, returning after one year to Honolulu to complete a degree in ethnomusicology.
Nanjo Bunyu Nanjō Bun'yūThe usual spelling of his name in English publications was Nanjio Bunyiu, but this is not the current standard. It is however the form used in library records of his works. (南条文雄) (1 July 1849 - 9 November 1927) was a Buddhist priest and one of the most important modern Japanese scholars of Buddhism. Nanjō was born to the abbot of Seiunji Temple (誓運寺), part of the Shinshu Ōtani sect (真宗大谷派) of the Higashi Honganji (東本願寺) branch of Jodo Shinshu.
Takeda was the second son of a Buddhist priest of the Pure Land Sect, and was raised in a temple. He developed an early interest in both Chinese literature and left-wing politics and, on graduating from high school, he chose to major in Sinology at Tokyo University in 1931. He did not complete his degree, for he withdrew from the university after being arrested for distributing leaflets critical of imperialism, which cost him a month’s imprisonment. However, it was there that he became acquainted with Yoshimi Takeuchi.
The prince was born in Kyoto, as the second of the nine sons of Prince Kuni Asahiko (1824–1891) at the time of the Meiji Restoration. His father, a scion of the collateral imperial line of Fushimi- no-miya, was a laicized Buddhist priest who became a close advisor to the Emperor Kōmei and Emperor Meiji, His mother was the court-lady Izumitei Shizue. Originally titled Iwa-no-miya, he was called Iwaomaro-ō from 15 March 1874. He changed his personal name to Kuninori on 21 July 1886.
Damjing (in modern Korean) or Donchō (in Japanese) was a Buddhist priest who was sent to ancient Japan from Goguryeo around 610. How his name was pronounced in the Goguryeo language is unknown. Almost nothing has come down about him besides a few lines in the Nihon Shoki (720 A.D.), which is almost the only reliable source. On the grounds that this is the first appearance about the manufacture of paper, it has been said, all in all, from the Edo period, that he brought papermaking skills to Japan first.
The name Anyang originates from Anyang mall which was established by Wang Geon, the First Emperor of the Goryeo dynasty. In the fourth year of Hyōgong, king of Silla (900), Wang Geon, a general of Gung Ye, was passing through Samsung Mountain to quell the rebellion in the Gumju (Siheung) and Gwaju (Gwacheon) areas. During their travels, the troops met an old Buddhist priest named Neungjung, and while listening to the priest, Wang Geon had the idea of building a temple at the location. Anyang itself is a Buddhist term signifying a heavenly land where unimaginable joy and freedom overflow.
Ruth Ozeki is an American-Canadian author, filmmaker and Zen Buddhist priest. Her books and films, including the novels My Year of Meats (1998), All Over Creation (2003), and A Tale for the Time Being (2013), seek to integrate personal narrative and social issues, and deal with themes relating to science, technology, environmental politics, race, religion, war and global popular culture. Her novels have been translated into over thirty languages. She teaches creative writing at Smith College where she is the Grace Jarcho Ross 1933 Professor of Humanities in the Department of English Language and Literature.
He set up an academy for studying and teaching his nativist ideas in the Inari shrine. In 1700 he settled in Edo, where his students mainly came from the Shinto clergy whom he instructed in norito prayers and the Shinto liturgy, though the curriculum also encompassed such ancient texts as the Man'yōshū and the Nihon Shoki. His studies in the former classic profited particularly from the Buddhist priest Keichū, and together these two figures may be considered as founding fathers of the movement of nativist thought known as kokugaku ("national studies"). Azumamaro remained in Edo until 1713, when he returned to Fushimi.
The protagonist, Mizoguchi, is the son of a consumptive Buddhist priest who lives and works on the remote Cape Nariu on the north coast of Honshū. As a child, the narrator lives with his uncle at the village of Shiraku (師楽), near Maizuru. Throughout his childhood he is assured by his father that the Golden Pavilion is the most beautiful building in the world, and the idea of the temple becomes a fixture in his imagination. A stammering boy from a poor household, he is friendless at his school, and takes refuge in vengeful fantasies.
The current bronze statue was preceded by a giant wooden Buddha, which was completed in 1243 after ten years of continuous labor, the funds having been raised by Lady Inada no Tsubone and the Buddhist priest Jōkō of Tōtōmi. That wooden statue was damaged by a storm in 1248, and the hall containing it was destroyed, so Jōkō suggested making a new statue of bronze, and the huge amount of money necessary for this and a new hall was raised for the project. The bronze image was probably cast by Ōno GorōemonFrédéric, Louis. Japan Encyclopedia Harvard University Press (2005). p.
The Song of Dorang-seonbi and Cheongjeong-gaksi has received scholarly attention for its vividly gory descriptions, which are unusual in Korean shamanic narratives. It is generally accepted that Cheongjeong-gaksi's ordeals reflect Buddhist influence. The Samguk yusa, a thirteenth-century compilation of Korean legends by the Buddhist priest Iryeon, includes two apparently related stories. In one of the legends, a man threads a rope into holes that he has bored into his palms, hangs the rope on two stakes, and shakes his hands to- and-fro while making a mudra (a Buddhist hand gesture), thereby reaching the Pure Land.
Except for the two Changse-ga hymns, all Korean creation narratives bear a close connection to the Jeseok bon-puri. The northern Seng-gut incorporates the creation myth as the first element and the Jeseok bon-puri as the final element of a long series of interrelated episodes. The Seng-gut narrative is not clear on whether Seokga is identical to the Buddhist priest who impregnates Danggeum-agi, although both gods are primarily referred to as seoin "sages". In the northern Sam Taeja-puri, Seokga seeks out Danggeum-agi after having retrieved the sun and moon.
The Seng-gut narrative was recited on September 26, 1965, by Gang Chun-ok, a female shaman from Hamhung who had fled North Korea during the Division of Korea. The Seng- gut was a large-scale gut ritual in the Hamgyong region, in which shamans beseeched the gods for long life, sons, and fortune generally. Seng or seoin means "sage; holy person" in Northwestern Korean, and is here used to refer to a variety of shamanic deities that appear in the garb of a Buddhist priest. With the exception of the Gangbangdek story, the narrative has a strong Buddhist influence throughout.
Yoriie plotted to take back his power, but failed and was assassinated on July 17, 1204. His six-year-old first son Ichiman had already been killed during political turmoil in Kamakura, while his second son Yoshinari at age six was forced to become a Buddhist priest under the name Kugyō. From then on all power would belong to the Hōjō, and the shōgun would be just a figurehead. Since the Hōjō were part of the Taira clan, it can be said that the Taira had lost a battle, but in the end had won the war.
One theory is folklore that there is a sense of Sacred–profane dichotomy (sacred = red, profane = white), and that this is also derived from the Genpei War.Described on the Japanese wiki page 日本の国旗 In the 12th-century work, The Tale of the Heike, it was written that different samurai carried drawings of the sun on their fans. One legend related to the national flag is attributed to the Buddhist priest Nichiren. Supposedly, during a 13th-century Mongolian invasion of Japan, Nichiren gave a sun banner to the shōgun to carry into battle.
The Burmese commanders sent one Buddhist priest named Dharmadhar Brahmachari, a native of Ceylon, brought up in Ava, to negotiate the terms for the surrender of Rangpur. In exchange, the Burmese commander requested British commander Colonel Richards, to allow them to withdraw from Assam unmolested. The British commander Colonel Richards agreed to this proposal in order to avoid further bloodshed, allowing Burmese army to return to Burma.Gait E.A. A History of Assam 2nd edition 1926 Thacker, Spink & Co Calcutta page 285 At that time Jogeswar Singha was residing in Jorhat, while Chandrakanta Singha was at Rangpur.
S. W. R. D. Bandaranaike, the forth Prime Minister of Ceylon (now Sri Lanka), was assassinated by the Buddhist priest Talduwe Somarama Thero on September 25, 1959, while meeting the public at his private residence, Tintagel at Rosmead Place in Colombo. Shot in the chest, abdomen and hand, Bandaranaike died the following day at Merchant's Ward of the Colombo General Hospital.The incident that rocked Ceylon 55 Years Ago The Assassination of Prime Minister S.W.R.D. Bandaranaike He was the first Sri Lankan national leader to be assassinated, which led to his widow Sirima Ratwatte Dias Bandaranaike becoming the world's first female Prime Minister.
Prince Nashimoto Morimasa was born in Kyoto, the fourth son of Prince Kuni Asahiko and Harada Mitsue, a court lady. His father, a prince of the blood and one-time Buddhist priest, was the head of one of the ōke collateral branches of the Imperial Family created during the early Meiji period. Originally named Prince Tada, his half-brothers included Prince Kaya Kuninori, Prince Higashikuni Naruhiko, Prince Asaka Yasuhiko, Prince Kuni Taka, and Prince Kuni Kuniyoshi. On 2 December 1885, Emperor Meiji named him successor to the Nashimoto-no-miya, another cadet branch of the imperial family.
Hanle is mentioned by name in the settlement document of the kingdom of Maryul in , as forming one of its frontiers: "Wam-le (Hanle), to the top of the pass of the Yi-mig rock (Imis pass)". To the west of this frontier were the highlands of Rupshu and, beyond it, Zanskar. Sengge Namgyal () built the prominent Hanle monastery in association with Stag-tsang-ras-pa, the notable Buddhist priest of the Drukpa ("red hat") sect. Sengge Namgyal died here in 1642 after his return from an expedition against the Mongols who had occupied the Tibetan province of Tsang and were threatening Ladakh.
They imprison her behind two doors with seventy-eight and forty-eight locks each and tell the family servant to feed her through a hole, so that she cannot leave the house while they are absent. The Buddhist priest of the Hwanggeum Temple learns of the great beauty of Noga-danpung-agissi and visits the house to ask for alms. When the girl points out that she cannot leave the house, the priest takes out a bell and rings it three times, which breaks every lock. When she comes out wearing a veil of chastity, he strokes her head three times and leaves.
The Legend of Miss Sasagawara (1950)—This is the only story that takes place in a Japanese relocation camp. Narrated by a young Japanese- American girl, the story provides a broad portrait of one of the inmates at the camp, the daughter of a Buddhist priest, a woman named Miss Sasagawara, who develops a reputation for acting insane. At the end of the story, a poem written by Miss Sasagawara reveals her lucidity and her sense of being repressed by her Buddhist father. In this way, the story confronts the intersection of ethnic and patriarchal oppression.
Sojun Mel Weitsman wielding a hossu A hossu (払子, Chinese: Fuzi, 拂子; Sanskrit: vālavyajana) is a short staff of wood or bamboo with bundled hair (of a cow, horse, or yak) or hemp wielded by a Zen Buddhist priest. Often described as a "fly whisk" or "fly shooer", the stick is believed to protect the wielder from desire and also works as a way of ridding areas of flies without killing them. The hossu is regarded as symbolic of a Zen master's authority to teach and transmit Buddha Dharma to others, and is frequently passed from one master to the next.
Many people adopted historical names, others simply made names up, chose names through divination, or had a Shinto or Buddhist priest choose a surname for them. This explains, in part, the large number of surnames in Japan, as well as their great diversity of spelling and pronunciation, and makes tracing ancestry past a certain point extremely difficult in Japan. During the period when typical parents had several children, it was a common practice to name sons by numbers suffixed with rō (, "son"). The first son would be known as "Ichirō", the second as "Jirō", and so on.
Dumont had two main alter egos: the crime-fighting Green Lama and the Buddhist priest Dr. Pali. Additional alter egos included the adventurer "Hugh Gilmore." Among the Green Lama's associates were a Tibetan lama named Tsarong, the college-educated reformed gangster Gary Brown, the post-debutante Evangl Stewart (who would go on to marry Gary), radiologist Dr. Harrison Valco, New York City police detective John Caraway, actor Ken Clayton, Montana-born actress Jean Farrell, and magician Theodor Harrin. The Green Lama was also frequently assisted by a mysterious woman known as "Magga," whose true identity was never revealed.
The rock and the pagoda are at the top of Mt. Kyaiktiyo. Another legend states that a Buddhist priest impressed the celestial king with his asceticism and the celestial king used his supernatural powers to carry the rock to its current place, specifically choosing the rock for its resemblance to the monk's head. It is the third most important Buddhist pilgrimage site in Burma after the Shwedagon Pagoda and the Mahamuni Pagoda. Currently, women are not allowed into the inner sanctuary of the rocks vicinity, maintained by an employed security guard who watches over the gated entrance.
They imprison her behind two doors with seventy-eight and forty-eight locks each and tell the family servant to feed her through a hole, so that she cannot leave the house while they are absent. The Buddhist priest of the Hwanggeum Temple learns of the great beauty of Noga-danpung-agissi and visits the house to ask for alms. When the girl points out that she cannot leave the house, the priest takes out a bell and rings it three times, which breaks every lock. When she comes out wearing a veil of chastity, he strokes her head three times and leaves.
In 1252, he started to make policies at private meetings held at his residence instead of discussing at the Hyōjō (), the council of the shogunate. In 1256, when he became a Buddhist priest, he transferred the position of shikken to Hōjō Nagatoki, a son of Shigetoki, while his infant son with women named Akiko, Tokimune, succeeded to become tokusō, the head of the Hōjō clan and his son with Tsubone Sanuki, Hōjō Tokisuke succeeded as the head of rokuhara. thus separating the positions for the first time. He continued to rule in fact but without any official position.
Statue of Gyōki, Kobe, Japan was a Japanese Buddhist priest of the Nara period, born in Ōtori county, Kawachi Province (now Sakai, Osaka), the son of Koshi no Saichi."大僧正舎利瓶記" DaiZoujou-Sharibyouki (Epitaph of Gyōki) According to one theory, he was of Korean descent. "The “Great Priest” Gyoki (668-749 AD) was born in Osaka with Korean background " Gyōki became a monk at Asuka- dera, a temple in Nara, at the age of 15 and studied under Dōshō as one of his first pupils. Gyōki studied Yogacara (唯識), a core doctrine of Hosso, at Yakushi-ji.
Stuart Galbraith IV writes that Tora-san's Dear Old Home is a "typically fine early entry in the series' run", which shows Yamada and Atsumi still experimenting with the Tora-san character and stories. Galbraith singles out Yamada's portrayal of "fleeting friendships" in this film, pointing out, "Yamada's camera lingers on little details, especially the sadness of departing trains and the pain of saying goodbye." He points out that the film is also very funny, with Chishū Ryū performing an especially humorous scene as the Buddhist priest. The German-language site molodezhnaja gives Tora-san's Dear Old Home four out of five stars.
Sakura Square, Denver, Colorado is a small plaza located on the north/east side of the intersection of 19th Street and Larimer Street in Denver, Colorado. The square contains busts of Ralph L. Carr, Governor of Colorado from 1939 to 1943, Minoru Yasui, a Japanese-American lawyer, and Yoshitaka Tamai (1900–1983), a Buddhist priest who lived in Denver. Sakura Square also has a small Japanese garden, and it serves as the entrance to the 20-story Tamai Tower apartment building that occupies most of the block. There are several shops and restaurants in the ground and first floors of the apartment building.
He was then recommended by Zhao Ding, and was appointed to the Court of Sacrificial Worship; but before long he incurred the odium of Qin Gui, whose peace policy with the Tartars he strenuously opposed. He had been on terms of intimacy with a Buddhist priest, named Zong Guo (宗果); and he was accused of forming an illegal association and slandering the Court. "This man," said the Emperor, "fears nothing and nobody," and sent him into banishment; from which he returned, upon Qin Gui's death, to be Magistrate at Wenzhou. He was canonised as Wenzhong (文忠).
From 1969 until his death in 1993, he played a curmudgeonly but benevolent Buddhist priest in more than forty of the immensely popular It's Tough Being a Man (Otoko wa tsurai yo) series starring Kiyoshi Atsumi as the lovable pedlar/conman Tora-san. Ryū parodied this role in Jūzō Itami's comedy The Funeral (1984). Ryū's last film was It's Tough Being a Man: Torajirō's Youth (男はつらいよ 寅次郎の青春: Otoko wa tsurai yo: Torajirō no seishun 1992). Between 1965 and 1989 he appeared in about 90 TV productions.
This work, a life-sized bust of a revered Buddhist priest of 12th-century Japan, won third place. He followed this with two works (The Worker and Hojo Torakichi) in the Third Annual National Exhibition in 1909. In 1910, he completed a work entitled Woman, which he intended to enter into the Fourth Annual National Exhibition in 1910, but he died suddenly from tuberculosis after it was completed. The work was entered posthumously, and was so well received by art critics that it was also chosen as a representative work at the Japan-British Exhibition (1910) in London, as the first example of modern Japanese sculpture.Hotta.
He held the title of count until October 1947, when the nobility and cadet branches of the imperial family lost their status.Genealogy After taking a degree in history from Kyoto Imperial University, he taught as a lecturer at the university until 1952, when he took his vows as a Buddhist priest in the Zenkō-ji daikanshin in Nagano, becoming the abbot of the Tendai Buddhist Shōren'in Temple in Kyoto the following year, taking the Buddhist name . He took a PhD in Asuka period art from Kyoto University in 1956. He was appointed chairman of the Kyoto Association of Buddhist Temples in 1985, serving until his death.
Prince Yeonsan-gun lusts after Yahwa, whose husband Yun Pil-u was executed after being branded a traitor. Yahwa chooses to take her own life in order to be reunited with Pil-u, but before she dies she asks her cat to take revenge for them. Afterwards, the bodies of court ladies and patrol guards are found dead in the palace every morning, and the ghosts of Yahwa and Pil-u are seen accompanied by the mewing of a cat. Kim Chung-won, Pil-u's friend and head of the guardsmen, uses the power of a Buddhist priest to get rid of the ghosts and restore peace to the nation.
The temple claims to have been founded in 725 AD by the wandering priest/miracle-worker Gyōki, who carved a 2.8 meter statue of Fudō Myō-ō in bas-relief on a cliff- face. While there are no historical records to back up this claim, the carving itself dates from the Nara period and is a designated Important Cultural Property of Japan. The statue is part of a group, which includes two of Fudō Myō-ō's assistants, a seated statue of Amida Nyorai and a seated Buddhist priest. The statues are in good preservation as they have been covered by a building for most of history.
Moving to Kyoto, Hōitsu began his studies in art in the Kanō school before moving on to study under Utagawa Toyoharu of the ukiyo-e style. He later studied under Watanabe Nangaku of the Maruyama school and Sō Shiseki of the nanga style before finally becoming a painter of the Rinpa school. Autumn Flowers and MoonHōitsu, citing poor health as a reason, became a Buddhist priest in 1797, and spent the last 21 years of his life in seclusion. During this time, he studied the work of Ogata Kōrin extensively, as well as that of Kōrin's brother Ogata Kenzan, and produced a number of reproductions of the brothers' works.
Razan also reinterpreted Shinto, and thus created a foundation for the eventual development of Confucianised Shinto in the 20th century. The intellectual foundation of Razan's life's work was based on early studies with Fujiwara Seika (1561–1619), the first Japanese scholar who is known for a close study of Confucius and the Confucian commentators. This kuge noble had become a Buddhist priest; but Seika's dissatisfaction with the philosophy and doctrines of Buddhism led him to a study of Confucianism. In due course, Seika drew other similarly motivated scholars to join him in studies which were greatly influenced by the work of Chinese Neo-Confucianist Zhu Xi, a Sung-dynasty savant.
The temple was founded by Hōjō Masako (1157–1225), a great historical figure familiar enough to the Japanese to appear on television jidaigeki dramas, in order to enshrine her husband Minamoto no Yoritomo (1147–1199), founder of the Kamakura shogunate, who died falling from his horse in 1199. Having chosen Jufuku-ji's present site because it used to be Yoritomo's father's residence, she invited Buddhist priest Myōan Eisai to be its founding priest. Eisai is important in the history of Zen because it was he who, after being ordained in China, introduced it to Japan. He is also known for introducing green tea to the country.
But her music remained planted firmly in jazz, reflecting influences from Duke Ellington, Charles Mingus, and Bud Powell. One reviewer of the live album Road Time said the music on her big band albums demonstrated "a level of compositional and orchestral ingenuity that made her one of perhaps two or three composer-arrangers in jazz whose name could seriously be mentioned in the company of Duke Ellington, Eddie Sauter and Gil Evans." In 1999, Akiyoshi was approached by Kyudo Nakagawa, a Buddhist priest, who asked her to write a piece for his hometown of Hiroshima. He sent her some photos of the aftermath of the nuclear bombing.
Once the fire subsided, a group of monks covered the smoking corpse with yellow robes, picked it up and tried to fit it into a coffin, but the limbs could not be straightened and one of the arms protruded from the wooden box as he was carried to the nearby Xá Lợi Pagoda in central Saigon. Outside the pagoda, students unfurled bilingual banners which read: "A Buddhist priest burns himself for our five requests." By 1:30 pm (13:30), around 1,000 monks had congregated inside to hold a meeting, while outside a large crowd of pro-Buddhist students had formed a human barrier around it.
To execute the plan, they come up with a plan to have a party in which they invite boys and girls, hoping that one of them should be a virgin, but no one is. Veera thinks that his playboy nature is responsible for all this fiasco and decides to have sex with the ghost. Veera almost seduces the ghost, but in the process puts a fire boundary around the ghost on the advice of a Buddhist priest named Swamy. While Swamy controls the ghost, all the others (Veera-Thendral, Vasu- Kavya, Jack-Babyshri & Rose-Swamy's assistant) have sex and lose their virginity, which, in turn, results in the ghost getting killed.
Born in Hakodate, Hokkaidō, Kon Hidemi was the younger brother of writer, politician and Buddhist priest Kon Tōkō. His father was a captain of a steamer operated by Nippon Yusen, and the family relocated to Kobe from 1911. Kon moved to Tokyo in 1918, and was accepted into the French Literature Department of Tokyo Imperial University. His classmates included Hideo Kobayashi and Tatsuji Miyoshi, During this period, he became interested in drama, visiting the Tsukiji New Theater, and took part in stage plays as a member of the Kokoroza, a theatrical company created by kabuki and stage actors as an effort to create a more modern version of traditional Japanese theater.
Shakubuku is a term that originates in the Chinese version of the Buddhist text, Śrīmālādevī Siṃhanāda Sūtra. The term has historically been used to indicate the rebuttal of false teachings, and thereby break negative patterns in one's thoughts, words and deeds. In modern times, the term often refers to the proselytization and conversion of new adherents in Nichiren Buddhism (see second President of Soka Gakkai Josei Toda), and the rebuttal of teachings regarded as heretical or preliminary. Although often associated with the teachings of the Japanese Buddhist priest Nichiren, the term appears often in the SAT Daizokyo and the works of the Chinese Tiantai patriarchs Zhiyi and Zhanran.
In March 1932 ex-minister Inouye and Baron Takuma Dan, a leader of the banking interest Mitsui and one of the most powerful financial figures in Japan, were killed by shooting. These crimes were actions of the Brotherhood of Blood League, formed by a fanatical lieutenant and a Buddhist priest. This and other secret groups, particularly the Black Dragon Society of Mitsuru Toyama, were attractive to the sons of discarded citizens, small merchants and industrialists left to ruin by the great zaibatsus. Their embittered descendants became the backbone of the Japanese Army, many of their officers being of lower rank than the Zaibatsu families.
Dorang-seonbi and Cheongjeong-gaksi are young neighbors, presumably lovers, who receive their parents' permission to marry. They select an auspicious day for the wedding, but Dorang-seonbi suddenly falls ill and dies on his wife's lap on the night of the marriage. Devastated, Cheongjeong- gaksi does nothing but pray to the Buddha for three years. After three years, an old Buddhist priest tells her to tear out all her hair and weave the strands into a rope, to thread it into holes bored into her palms, to span the rope over the Ch'ongch'on River, and to cross the River hundreds of times every day until the rope snaps and she meets her husband again.
The Tendai monks Saicho and Genshin are said to have originated the Daimoku while the Buddhist priest Nichiren is known today as the greatest proponent. The mantra is an homage to the Lotus Sutra which is widely credited as the "king of scriptures" and "final word on Buddhism". According to American author Jacqueline Stone, the Tendai founder Saicho popularized the mantra Namu Ichijo Myoho Renge Kyo "as a way to honor the Lotus Sutra as the One Vehicle teaching of the Buddha."Original Enlightenment and the Transformation of Medieval Japanese Buddhism by Jacqueline Stone Accordingly, the Tendai monk Genshin popularized the mantra Namu Amida, Namu Kanzeon, Namu Myoho Renge Kyo to honor the three jewels of Japanese Buddhism.
They had 11 leaders (Nai Thong Min, Nai Panreuang, Nai Thong Saeng Yai, Nai Chan Nuad Keao, Nai Thaen, Nai Chote, Nai Inn, Nai Muang, Nai Thong Kauo, Nai Dok Mai and Nai Khun Sun) and had worked on making fortifications. A Buddhist priest, Thammachot, had been invited into the village monastery where he was held in great veneration by the villagers. They believed him to have great powers and knowledge of spells, charms, and incantations. The Burmese leaders camped at Mueang Wiset Chaichan, were aware of the slaughter of their men by the Siamese who had fled to Bang Rachan and sent a small force of about 100 men to capture them.
1585), would eventually carry on the tradition by becoming the second headmaster. The third headmaster of the Tenshinsho Jigen Ryu Hyōhō would be Terasaka Yakuro Masatsune (赤坂 弥九郎 政雅, 1567- 1594), also known by his Buddhist dharma name, Zenkitsu (善吉, also read Zenkichi). He was the chief Buddhist priest of the Tennji Temple near Kyoto. Although his life was short lived he did manage to pass on the Tenshinsho Jigen Ryu to Togo Shigekata (東郷 重位, 1560- 1643), a samurai from the Satsuma domain, who after 3 years of having returned to Satsuma synthesized the Tenshinsho Jigen Ryu with the Taisha Ryu to create the Jigen Ryu.
Hokusai's print has had a wide influence on the modern Japanese-American artist Masami Teraoka, who has created images of women, including a recurring "pearl diver" character, being pleasured by cephalopods as a symbol of female sexual power. The so-called aria della piovra ("Octopus aria") Un dì, ero piccina in Pietro Mascagni's opera Iris (1898), on a libretto by Luigi Illica, may have been inspired by this print. The main character Iris describes a screen she had seen in a Buddhist temple when she was a child, depicting an octopus coiling its limbs around a smiling young woman and killing her. She recalls a Buddhist priest explaining: "That octopus is Pleasure... That octopus is Death!" and note.
Nichiren (日蓮; born as , Dharma name: Rencho, 16 February 1222 – 13 October 1282) was a Japanese Buddhist priest of the Kamakura period (1185–1333), who developed the teachings of Nichiren Buddhism, a branch school of Mahayana Buddhism. Nichiren declared that the Lotus Sutra alone contains the highest truth of Buddhist teachings suited for the Third Age of Buddhism. He advocated the repeated recitation of its title, Nam(u)-myoho-renge-kyo and held that Shakyamuni Buddha and all other Buddhist deities were extraordinary manifestations of a particular Buddha-nature termed “Myoho—Renge” that is equally accessible to all. He declared that believers of the Sutra must propagate it even under persecution.
The widow takes to him and treats him as family, helping to sooth his nerves and draw him out. After some time, he thinks to ask the widow for her daughter's hand but still holds back for fear that the widow, or the widow and her daughter in collusion, are playing him just as his uncle had. Sensei has a friend and classmate, whom he refers to simply as K, who hails from the same home town and with whom he shared a common dormitory during his first years of study in Tokyo. K is the second son of a Buddhist priest but was sent to the family of a prominent local physician as an adoptive son.
The path to the Golden Hall Togano, located deep in the mountains behind Jingo-ji temple, which are famous for their autumn foliage, is considered an ideal location for mountain asceticism, and there have long been many small temples in this location. In addition to Kosan-ji, there have been other temples in the area, such as and . According to legend, these were said to have been established by the imperial orders of Emperor Kōnin in 774, however, the accuracy of these claims is not clear. In 1206, Myōe, a Kegon Buddhist priest who had been serving at nearby Jingo-ji, was granted the land to construct a temple by Emperor Go-Toba.
In 2006 she was awarded the Circle of Honour by the University of Chile in recognition of her services to the public sector and for being among the most prominent graduates of this university.Excellence and Global Vision – Facultad Economía y Negocios Universidad de Chile Antonijevic was interested in meditation for many years before she became a devotee of zen meditation after a holiday in Japan, where she became a student of zen Buddhist priest Gudo Wafu Nishijima. She lives and works in Santiago, Chile and promotes zen meditation among her employees in the workplace. She has two elder sisters, Nadja and Ilona, two children, Felipe and Carolina Saint Jean, and two grandchildren.
Shurguchi Nimgirov, Lama of the Don Kalmyks, 1919-1920 Shurguchi Nimgirov (died 1920) was a Buddhist priest of Kalmyk origin who was born in the Bayuda aimak (Batlaevskaia stanista) in the Salsk District of the Don Cossack Host. Lama Nimgirov was Baksha of the khurul in the Bayuda aimak when, in 1919, he succeeded Menko Bormanzhinov as "Lama of the Don Kalmyks." One year later, Lama Nimgirov fled from the Bolsheviks to a refugee camp on Lemnos, an island in the northern part of the Aegean Sea where he later died from advanced age. He was succeeded as Lama of the Don Kalmyks by Ivan Bultinovich Kitanov, the Baksha of the khurul in the Beliavin aimak .
Sevan Ross (born 1951) is a Zen Buddhist priest with training backgrounds in both the Sōtō and Rinzai traditions in the Harada-Yasutani lineage. He is the former spiritual director of the Chicago Zen Center in Evanston, IL. Ross is an outspoken advocate of Vegetarianism, especially as seen in the context of Zen practice: “I was a member of the Rochester Zen Center from, I think, 1977. The Rochester Zen Center has always emphasized vegetarianism, and within a year I made the identification with animals where I recognized that by consuming them, at some point in the process, I was harming others. I wasn't harming the one that I was consuming, because I couldn't see it die, but I knew it would be replaced by others.
Freddy receives a "million-dollar wound" (one which is serious enough to require evacuation to the United States, but not permanently disabling), and he shows Takata an engagement ring, purchased before being sent to Europe, which he intends to give Mary upon his return. Takata's concern about the visions is dismissed as disorientation caused by the head wound by "Doc" Naganuma, the unit medic, a Medical Doctor who had likewise joined to help his friends. Takata also has a vision of his father, a Buddhist priest in Federal custody, and who tells him "You must accept your fate, here"—pointing to his head -- "the rest of you will follow, here," pointing to Takata's heart. Takata later learns that his father has died, 49 days earlier.
Shi De Yang (), born Shi Wanfeng (史万峰; Taikang, 1968) is a Chinese Buddhist priest said to be the 31st Grand Master of the fighting monks (wǔsēng 武僧) of the Shaolin Monastery.Livres de France - Numéros 306 à 309 2007 - Page 164 "224 p. ; 24 x 17 cm Br. 23€ Présentation des arts du shaolin, l'interview du vénérable Shi Xushi, l'abbé du temple ainsi que des collaborations du moine guerrier du temple, le maitre Shi De Yang."Tricycle: the Buddhist review - Volume 17 2007- Page 92 "the striking image adorning the book's cover of the monk Shi De-Yang practicing a gravity-defying sequence called "big hong fist" " Shi De Yang is globally considered one of the greatest present exponents of traditional Shaolin culture.
Tojo's father was a samurai turned Army officer and his mother was the daughter of a Buddhist priest, making his family very respectable, but poor. Hideki had an education typical of a Japanese youth in the Meiji era. The purpose of the Meiji educational system was to train the boys to be soldiers as adults, and the message was relentlessly drilled into Japanese students that war was the most beautiful thing in the entire world, that the Emperor was a living god and that the greatest honor for a Japanese man was to die for the Emperor. Japanese girls were taught that the highest honor for a woman was to have as many sons as possible who could die for the Emperor in war.
Legend has it that during the rule of the Malla King, Narendra Dev, a Gubhajyu, a Buddhist sorcerer skilled in tantric practices, called Bandhu Ratna Bajracharya, with permission from the king, used his tantric powers and brought Sankata and Yogini into three different holy pitchers and worshiped them. Later, a temple for the goddess was established during the reign of King Gunakama Dev. To this day, every 12 years, a Buddhist priest gubhajyu from the temple of the Newar Bajracharya clan, worships the goddess in a holy pitcher along with another pitcher for Yogini at the Katuwal Daha at Chobhar and then the goddesses are enshrined in the temple. According to cultural expert Indra Mali, who grew up in Te Bahal, Sankata is not originally from Kathmandu.
', also known as Kiyozumi-dera Temple' is a Nichiren ShūNichiren Shū: Seichō- ji temple located in the city of Kamogawa in Chiba Prefecture, Japan. Along with Kuon-ji in Yamanashi Prefecture, Ikegami Honmon-ji in the south of Tokyo, and Tanjō-ji also in Kamogawa City, Seichō-ji is one of the "Four Sacred Places of Nichiren Shū." The Buddhist priest Nichiren was once educated at the temple, and was chosen at one time to be a successor to its priesthood before he began his own ministry which later became Nichiren Buddhism. At the time, the temple was dedicated to the Pure Land sect, prior to being a Tendai temple, then later changed into Shingon, and now designated a Nichiren Shu temple.
"Three Laughers of the Tiger Glen", hanging scroll: ink and colors on silk, 10 1/2 x 26 3/4 inches, 17th century Donglin Temple, Lushan, today, seen from a distance. Tao Yuanming's birth place was very near Mount Lu (Lushan), which became a center of Buddhism, and eventually a source of origin for Pure Land Buddhism. According to historical accounts, in the eleventh year of emperor Xiaowu's Taiyuan reign period (386), when Tao Yuanming would have been 21 years old, Buddhist priest Huiyuan (later considered First Ancestor of Pure Land Buddhism) came to build the Donglin Monastery and organized the White Lotus Society, or a branch therof. Many scholars and poets participated in the Huiyuan's social circle, centered at the mountain monastery.
The Noh play , one of the only Noh plays to feature a prop of any significant size, is based on a legend concerning the bell of Dōjō-ji. In the story a woman named Kiyohime, the spurned mistress of a Buddhist priest named Anchin, traps her lover inside the temple's bell and then kills him by turning into a snake, coiling around the bell, and cooking him in it. The bell of the Nishi- Arai Daishi Temple in Tokyo was removed in 1943, to be melted down as part of the Japanese war effort. The crew of the USS Pasadena found it on a scrap heap and took it with them to the US as a war trophy, donating it to the city of Pasadena; the city council returned the bell to Tokyo in 1955.
Shi Suxi (释素喜) born Geng Jinzhu (耿金柱: Dengfeng, 24 September 1924 (Chinese lunar calendar) - 9 March 2006 (Gregorian) / 9 February (Chinese lunar)) was a Chinese Buddhist priest, and abbot of the Shaolin Monastery.中国功夫辞典 (China Dictionary of Kung Fu) 1987 Page 101 "蜂拳,向嵩山少林寺僧释素喜习少林拳械"Livres de France - Numéros 306 à 309 2007 - Page 164 "224 p. ; 24 x 17 cm Br. 23€ Présentation des arts du shaolin, l'interview du vénérable Shi Xushi, l'abbé du temple ainsi que des collaborations du moine guerrier du temple, le maitre Shi De Yang." His disciples include Shi De Yang, current master of the fighting monks, and Shi Deru.
View of Kagurazaka and Ushigome bridge to Edo Castle (牛込神楽坂の図), by Utagawa Hiroshige, 1840. In his declining years, Hiroshige still produced thousands of prints to meet the demand for his works, but few were as good as those of his early and middle periods. He never lived in financial comfort, even in old age. In no small part, his prolific output stemmed from the fact that he was poorly paid per series, although he was still capable of remarkable art when the conditions were right — his great One Hundred Famous Views of Edo (名所江戸百景 Meisho Edo Hyakkei) was paid for up- front by a wealthy Buddhist priest in love with the daughter of the publisher, Uoya Eikichi (a former fishmonger).
Kōmyō-ji's Main Hall Kōmyō-ji's precise origins are unclear. According to the temple itself, it was founded by Kamakura's fourth regent and de facto ruler of Japan Hōjō Tsunetoki. According to this version of events, it was originally built in 1240 in the Sasukegayatsu Valley near Jufuku-ji for famous Buddhist priest Nenna :ja:Ryōchū (also known by his posthumous name Kishu Zenji). It was then called Renge-ji, or "Temple of Lotuses", a name which is still part of its official full name.Shirai (1976:116-117)Mutsu (1995/06: 293-312) Tradition says Tsunetoki received in a dream the divine order to rename the temple Kōmyō-ji, or "Temple of the Shining Light", and soon thereafter decided to move it to its present location near the sea.
In all versions, a man named Dorang-seonbi marries a woman named Cheongjeong-gaksi, only to die almost immediately after the wedding. Distraught, Cheongjeong-gaksi weeps or prays until a Buddhist priest—or a god in the form of one—gives her a set of tasks by which she can meet her husband again. The most recurrent tasks are tearing out her hair and weaving the hair into a rope, boring holes into her palms and threading the rope into the holes, and either hanging on it, going back and forth on it, or both; repeatedly drenching her fingers in oil, then setting them on fire; and, finally, paving a difficult mountain road with only what remains of her bare hands. Having done all this, Cheongjeong-gaksi is briefly reunited with her husband before he dies or departs again.
Dōgen Zenji (道元禅師; 19 January 1200 – 22 September 1253), also known as Dōgen Kigen (道元希玄), Eihei Dōgen (永平道元), Kōso Jōyō Daishi (高祖承陽大師), or Busshō Dentō Kokushi (仏性伝東国師), was a Japanese Buddhist priest, writer, poet, philosopher, and founder of the Sōtō school of Zen in Japan. Originally ordained as a monk in the Tendai School in Kyoto, he was ultimately dissatisfied with its teaching and traveled to China to seek out what he believed to be a more authentic Buddhism. He remained there for five years, finally training under Tiantong Rujing, an eminent teacher of the Chinese Caodong lineage. Upon his return to Japan, he began promoting the practice of zazen (sitting meditation) through literary works such as Fukan zazengi and Bendōwa.
The last chapter of the manga features Nūbē and Yukime's Wedding, while originally in a normal Japanese wedding company's location, Nūbē was delayed by a yōkai and cannot meet the time of the ceremony. They decided to hold the ceremony with Yukime creating a chapel of ice on the playground in the primary school Nūbē teaches and instead of a Catholic priest, the recurring character Buddhist priest in the series held the position instead. In the anime, there was an alternate world created in Kyouko's dreams and subconscious, created by a youkai that had possessed her in her sleep. In that alternate world, Yukime had grown into a full-fledged yuki-onna and still was at Doumori, but she wasn't with Nūbē anymore since he was in a catatonic state after being almost murdered by another youkai.
The Barmakids were a Persian family (from Balkh) that dated back to the Barmak, a hereditary Buddhist priest of Nava Vihara, who converted after the Islamic conquest of Balkh and became very powerful under al-Mahdi. Yahya had helped Hārūn to obtain the caliphate, and he and his sons were in high favor until 798, when the caliph threw them in prison and confiscated their land. Muhammad ibn Jarir al-Tabari dates this event to 803 and lists various reasons for it: Yahya's entering the Caliph's presence without permission; Yahya's opposition to Muhammad ibn al Layth, who later gained Harun's favour; and Ja'far's release of Yahya ibn Abdallah ibn Hasan, whom Harun had imprisoned. The fall of the Barmakids is far more likely due to their behaving in a manner that Harun found disrespectful (such as entering his court unannounced) and making decisions in matters of state without first consulting him.
When he was twelve, the chanting of , the priest who was his calligraphy teacher, to succour a girl spirit obsessed by a fox, left a great impression on his young mind; the expelled fox was subsequently enshrined as , and he would later write of this episode in his autobiography. Early in life he had ideas of becoming a Buddhist priest himself, but his parents discouraged the notion. Aged thirteen, he was sent to the school run by Confucian scholar , where he studied Chinese and had the opportunity to meet visiting scholars from all over the country, including ; he continued his studies there until he was sixteen. In Tenpō 4 (1833) he abruptly set out from home, seemingly spurred on not only by wanderlust but also financial indiscretion, having been obliged secretly to sell some family heirlooms to settle debts run up buying books and antique curios.
"Funayūrei" from the Ehon Hyaku Monogatari by Takehara Shunsen In the collection of fantastic stories, the Ehon Hyaku Monogatari from the Edo period, the funayurei that appear on the western sea are departed souls from the Taira clan. It is known that the Taira clan came to ruin in the Battle of Dan-no-ura, but in the open sea between Dan no Ura and Mekari in the Kanmon Straits (Hayamoto, 早鞆), a funayurei wearing armor and helmet would appear, say "give me a bucket", and would cling to the boat. By lending a hishaku, it would pour water onto the boat, so when crossing this sea on a boat, one would thus prepare one with its bottom open, and thus stave off the funayurei. Once, there was a Buddhist priest who, feeling pity for the spirit, performed a rite, causing it to go away.
The biwa itself is also depicted with the image of goddess Benzaiten at her shrines, and in images of the "in homes, shops, and offices". However, modern associations with biwa are mainly connected to the biwa hōshi, themselves linked to the Tale of Heike and Hōichi the Earless, well-known works taught in schools and readapted for television series, manga, popular literature and other media. As such, "most Japanese come to think of the biwa as a battered old string instrument played by a decrepit blind man who looks like a Buddhist priest and wanders about chanting old tales about war and ghosts". According to Hugh de Ferranti, "outside of the realms of scholarship and the few who are involved in learning and performing", few Japanese civilians are familiar with the aural qualities of the biwa and cannot recognize its tones with references to ancient war-tales.
Nobu Shirase was born on 13 June 1861, in the Jorenji temple at Konoura (now part of the city of Nikaho in the Akita Prefecture), where his father served as a Buddhist priest. At the time of Shirase's birth, Japan was still largely a closed society, isolated from the rest of the world and ruled by the Tokugawa shogunate which forbade citizens to leave Japan on pain of death. Shirase was seven years old when, following the Boshin civil war of 1868–69, the shogunate was replaced by the Meiji dynasty and the slow process of modernisation began. Although the concept of geographical exploration was alien in Japan, from an early age Shirase developed a passionate and enduring interest in polar exploration, inspired by the stories he received of the European explorers such as Sir John Franklin and the search for the Northwest Passage.
In this Kavikara Maduwa (a decorated dance arena) there were song and poetry contests. It is said that the kavi (poems sung to music) for the eighteen principal vannams were composed by an old sage named Ganithalankara, with the help of a Buddhist priest from the Kandy temple. The vannams were inspired by nature, history, legend, folk religion, folk art, and sacred lore, and each is composed and interpreted in a certain mood (rasaya) or expression of sentiment. The eighteen classical vannams are gajaga ("elephant"), thuranga ("horse"), mayura ("peacock"), gahaka ("conch shell"), uranga ("crawling animals"), mussaladi ("hare"), ukkussa ("eagle"), vyrodi ("precious stone"), hanuma ("monkey"), savula ("cock"), sinharaja ("lion"), naga ("cobra"), kirala ("red-wattled lapwing"), eeradi ("arrow"), Surapathi (in praise of the goddess Surapathi), Ganapathi (in praise of the god Ganapathi), uduhara (expressing the pomp and majesty of the king), and assadhrusa (extolling the merit of Buddha).
However, there is no sufficient grounds to say so from the text; as to the watermill, it is mentioned that he probably introduced it first, while papermaking is not mentioned. If he had done so, it should have been mentioned along with the mention of the watermill. B. Jugaku, in his study The Japanese Paper, making a comparative review of surviving ancient documents, concludes the text is a compliment for the Buddhist priest who was also familiar with Confucianism, what is more, never ignorant of crafts; and if properly read, it does not state that he was the first person to bring the methods for color, ink and papermaking, rather that he was quite a craftsman for producing them.寿岳文章(JUGAKU, Bunshō), 日本の紙 (The Japanese Paper), 日本歴史叢書 新装版, 吉川弘文館, (1967, 1996), pp. 1-21.
The protagonist of the series is the monk-in-training Ikkou Satonaka, who transforms into a super-monk with the ability to perform mass exorcisms for the girls he lives with (Note: In the anime, he transforms from seeing a naked girl). He lives in the Saienji Temple as a Buddhist priest in training with six other nuns: Haruka Amanogawa, Sumi Ikuina, Hinata and Sakura Sugai, Chitose Nanbu and Yuuko Atouda, each of whom represents one of the bosatsu of the six lower realms of the traditional Buddhist cosmology. Chitose is the main love interest and has a love-hate relationship with Ikkou which is somewhat typical in many other anime, involving numerous misunderstandings, beatings, and angry tirades where the male is clearly at a disadvantage to the female. A side effect of Ikkou using his ultimate power is that immediately afterwards he turns into an even bigger pervert than he normally is.
The story of Musume Dojoji refers to a tale of a woman who transforms into a serpent-demon and destroys a temple bell Musume Dojoji originates from the Noh play Dōjōji which refers to the tale of a women later named Kiyohime, who transforms into a serpent-demon out of rage due to an unrequited love for a Buddhist priest, and then destroys a temple bell in Dōjō-ji where he was hidden by the monks of the temple, thereby killing him. The Noh play relates an event some years later when a new bell is being installed. A maiden dances at the dedication ceremony for the new bell, and then reveals herself to be the serpent-demon who had previously destroyed the bell, and leaps into the bell. A Kabuki version of the story may have been performed as early as the 1670s, and it was performed in Edo in 1701.
The area of present- day Ōshū was part of ancient Mutsu Province, and has been settled since at least the Japanese Paleolithic period. Isawa is especially rich in Kofun Period remains from the 5th century. By the Nara period, Japanese hunters, trappers, settlers and itinerant missionaries were visiting and settling in this area, and coming into contact with the native Emishi people. In 729, Kokuseki-ji temple claims to have been established by the Buddhist priest Gyōki in a mountainous area to the east of the Kitakami River in what is now Mizusawa. In 776, two separate attacks were launched by the Yamato dynasty against the Emishi with little success. In June 787 Emishi cavalry led by Aterui and More surprised and routed a larger force of Japanese infantry in the Battle of Subuse (located in what is now part of Mizusawa). Despite these successes the Emishi could not hold out against the Japanese and in 802 Aterui and More surrendered and were beheaded. That same year Sakanoue no Tamuramaro, established Isawa Castle.
In February 2011, after admitting to three extra- marital affairs, Merzel said he would disrobe as a Buddhist priest, resign as an elder of the White Plum Asanga, step down as Abbot of Kanzeon, and stop teaching for an indefinite period to seek counseling.Buddhadharma, Dennis Genpo Merzel disrobes as a Zen priest (Updated)Peggy Fletches Stack, February 25, 2011, Utah Zen master admits affair, leaves center, The Salt Lake Tribune Forty-four American Buddhist teachers wrote a letterTricycle (February 20, 2011 ), Sex in the Sangha: Apparently, we still haven't had enough suggesting that Merzel take a minimum one-year break from teaching and seek therapy.Buddharma, Letter of “Recommendations for Genpo Merzel, the Kanzeon Zen Center Board” published; 44 Zen teachers sign / Update: Kanzeon Zen Center board respondsA Letter from Kanzeon Zen Center Concerning Genpo Merzel By April, Merzel had reversed his position, saying that too many students and his organizations depended on him financially and spiritually.The Salt Lake Tribune, Zen teachers are livid Utah colleague in sex scandal still teaching Sixty-six American Buddhist teachers responded with a public letter to Merzel requesting that he follow through with his stated intention to stop teaching for some time.

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