In terminating the policy, the federal government is again breaking faith with the Filipino World War II veterans.
|
|
"We treat it like a political game but it's really breaking faith with all of our uniform and civilian people who support the Pentagon," said Blakeley.
|
|
IBM spokesman Edward Barbini said that to respond the company needed to see copies of all documents cited in the story, a request ProPublica could not fulfill without breaking faith with its sources.
|
|
He has chosen an attorney general who seems intent on breaking faith with the very purpose of the Department of Justice, appearing to prize loyalty to Trump over his duty to the American people.
|
|
Trump's basic bet is that be can couch an entreaty to minorities in terms that reflect his supporters' caricatured views of those same minorities, allowing him to skim some minority support without breaking faith with his base.
|
|
Lisa Billy, a former Republican lawmaker and a member of the Chickasaw Nation, abruptly resigned in December as Mr. Stitt's secretary of Native American affairs, accusing the governor of dismissing her advice and "breaking faith" with Oklahoma's tribes.
|
|
"The tapes that we have demonstrate any number of very serious lies back a year and a half ago, including his fooling people, hiding tape recordings, telling them they aren't recorded, lying to their face, breaking faith with them," Giuliani said of Cohen on CNN.
|
|
The closest President Barack Obama came to fully breaking faith with progressives was in 2011, when he and then-House Speaker John Boehner inked a plan to cut trillions of dollars in Medicare and Social Security spending in exchange for a relatively trivial tax increase on wealthy Americans.
|
|
In addition to breaking faith with US voters and undermining the US national interest, the apparent extortion attempt may well qualify as criminal conduct under the Hobbs Act, a statute that bans public officials from demanding something of value in exchange for carrying out the duties of their office.
|
|
It's a novel about a young man — it came out in 1979 but is set back in the 1950s — who is breaking away from his Jewish family, who are concerned that he is betraying his faith, that he is showing Jews in a bad light, that his writing is breaking faith with his community, and so on.
|
|
Aside from the general agreements, the chronicles by Ibn Ishaq and al-Waqidi contain a report that after his arrival, Muhammad signed a special treaty with the Qurayza chief Ka'b ibn Asad. Ibn Ishaq gives no sources, while al-Waqidi refers to Ka’b ibn Malik of Salima, a clan hostile to the Jews, and Mummad ibn Ka’b, the son of a Qurayza boy who was sold into slavery in the aftermath of the siege and subsequently became a Muslim. The sources are suspect of being against the Qurayza and therefore the historicity of this agreement between Muhammad and the Banu Qurayza is open to grave doubt. Among modern historians, R. B. Serjeant supports the historicity of this document and suggests that the Jews knew "of the penalty for breaking faith with Muhammad".
|
|
In the May 2004 edition of Prospect Magazine, the editor David Goodhart temporarily couched the debate on multiculturalism in terms of whether a modern welfare state and a "good society" is sustainable as its citizens become increasingly diverse. In November 2005 John Sentamu, the Archbishop of York, stated, "Multiculturalism has seemed to imply, wrongly for me: let other cultures be allowed to express themselves but do not let the majority culture at all tell us its glories, its struggles, its joys, its pains." The Bishop of Rochester Michael Nazir-Ali was also critical, calling for the Church to regain a prominent position in public life and blaming the "newfangled and insecurely founded doctrine of multiculturalism" for entrenching the segregation of communities.Michael Nazir-Ali "Breaking Faith With Britain" , Standpoint, June 2008.
|
|
In the third reading (, aliyah), God directed the Israelites to remove from camp anyone with an eruption or a discharge and anyone defiled by a corpse, so that they would not defile the camp.. God told Moses to direct the Israelites that when one wronged a fellow Israelite, thus breaking faith with God, and realized his guilt, he was to confess the wrong and make restitution to the one wronged in the principal amount plus one-fifth.. If the one wronged had died, it is implied that restitution was to be made to a kinsman, and if there is no kinsman to whom restitution could be made, the amount repaid was to go to the priest, along (in any case) with a ram of expiation.. Similarly, any gift among the sacred donations that the Israelites offered was to be the priest's to keep..
|
|