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11 Sentences With "between the hammer and the anvil"

How to use between the hammer and the anvil in a sentence? Find typical usage patterns (collocations)/phrases/context for "between the hammer and the anvil" and check conjugation/comparative form for "between the hammer and the anvil". Mastering all the usages of "between the hammer and the anvil" from sentence examples published by news publications.

Ewing, Between the Hammer and the Anvil, p. 81. The chief Russian military instructor successfully organized a Mongolian military brigade. Soldiers from this brigade manifested themselves later on in combat against Chinese troops. The outbreak of the World War I in 1914 required Russia to redirect its energies to Europe.
Ewing, Between the Hammer and the Anvil, p. 113. Early in 1919, Grigori Semyonov, a White Guard general, had assembled a group of Buryats and Inner Mongols in Siberia for the formation of a pan-Mongolian state. The Khalkhas were invited to join, but they refused. Semyonov threatened an invasion to force them to participate.
Press, , p. 134 This step in conflict with the Kyakhta agreement was considered by the Chinese as the first step toward Chinese sovereignty over Mongolia.Ewing, Between the Hammer and the Anvil, p. 118. In any event, the threatened pan-Mongolian invasion never materialized because of dissension between the Buryats and Inner Mongolians, and Semyonov's dream of a pan-Mongolian state died.
"Hell Patrol", "All Guns Blazing", "A Touch of Evil", "Night Crawler" and "Between the Hammer and the Anvil" have all returned to the setlist on later tours, while "Metal Meltdown" and "Leather Rebel" were retired after only a few performances in 1990. "One Shot at Glory" and the intro "Battle Hymn" are the only tracks not yet performed live from the album.
Ewing, Between the Hammer and the Anvil, pp. 256–258. However, in 2002 the Republic of China did recognize Mongolia as independent. On May 21, 2012, the Mainland Affairs Council of the Republic of China in Taiwan stated that Outer Mongolia should be considered as an independent state.有關外蒙古是否為中華民國領土問題說明新聞參考資料 Taiwan however continued to appoint a "Minister of Mongolian and Tibetan Affairs Commission" (until 2017 ).
Aflaq and Salah Jadid in 1963, shortly after taking power The relationship between the Ba'athists and the Nasserists were at best, uncomfortable. The Ba'ath Party's rise to power in Iraq and Syria put Nasser, as he put it, "between the hammer and the anvil". The establishment of a union between Iraq and Syria would weaken his credentials as a pan-Arab leader. Nasser started launching bitter propaganda attacks against the party; Aflaq was dismissed as an ineffectual theorist who was mocked as a puppet "Roman emperor" and accused of being a "Cypriot Christian".
The Mongols attempted to send a delegation to Japan but the Japanese consul at Harbin prevented it from proceeding further.Ewing, Between the Hammer and the Anvil, pp. 49–50. Tibet–Mongolian Friendship Treaty While these efforts at obtaining international recognition continued, the Mongols and Russians were negotiating. At the end of 1912, Russia and the Mongols signed a treaty by which Russia acknowledged Mongol autonomy within the Republic of China; it also provided for Russian assistance in the training of a new Mongolian army and for Russian commercial privileges in Mongolia.
There is a commonly held misconception that, over time, the greed of the Buddhist religious establishment so disaffected the lay nobility that it came to reject the very principles of theocracy upon which the new country had been founded.Thomas E. Ewing, Between the Hammer and the Anvil. Chinese and Russian Policies in Outer Mongolia, 1911–1921, (Bloomington, Indiana, 1980), pp. 34–43. According to Mongolian and Russian sources, the Mongolian society was generally satisfied with the theocracy but there were different views on future development of the country.
In the later struggle between the emerging world state and its opponents, Jews are seen as caught between the hammer and the anvil. Following the launch of its antireligious campaign, the Modern State closes down all kosher butcheries still in operation, while the opening act of the "Federated Nationalist" rebels opposing the Modern State is to perpetrate a pogrom against Jews in the Frankfurt area. Eventually, in Wells's vision, it is the Modern State's forced assimilation that triumphs and the Jews, who had resisted earlier such pressures, become completely absorbed in the general society and lose their separate identity.
Other orchestral pieces written during this period include The Ghost in the Machine, premiered in Japan by Andrew Davis and the BBC Symphony Orchestra, and Si Va Facendo Notte which the Barbican Centre commissioned to celebrate the Mozart European Journey Project. Recent pieces include Between the Hammer and the Anvil, for the London Sinfonietta, a violin concerto for Carolin Widmann and the Northern Sinfonia, Falling Down, a contrabassoon concerto for Margaret Cookhorn and the City of Birmingham Symphony Orchestra andTo the Silver Bow for Leon Bosch and the Academy of St Martin in the Fields. Most recently Woolrich has composed 'A Book of Inventions', a large scale set of string quartets. He was BBC Radio 3's Composer of the Week in March 2008. John Woolrich composed ‘Saying Goodbye at the Edge of the Dark’ which was first performed at a highly prestigious school on the South Coast in 2017.
The alt=image of Pope Adrian's signature The Pope was conscious, comments Sayers, "of the crushing responsibilities" of his office, telling John of Salisbury that he felt his Papal tiara to be "splendid because it burned with fire". He was also highly conscious of the historicity of the Petrine tradition; as much as any of his predecessors, says Duggan, Adrian upheld the "unifying and an co-ordinating role of the Papal office", and regularly expressed himself on how he viewed his position as that akin to being a steward: He also recognised his own smallness within that tradition, telling John of Salisbury that "the Lord has long since placed me between the hammer and the anvil, and now he must support the burden he has placed upon me, for I cannot carry it". This explains his use of the epithet Servus servorum Dei, comments Duggan: more than purely rhetorical, it amalgamated his concept of "stewardship, duty and usefulness" in three words. Adrian was keen to emphasise the superiority of the Western Church over that of the East, and lost no opportunity to tell members of that body so.

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