It's possible to read "John Aubrey: My Own Life" to see a good deal of English history pass closely before one's eyes, as if that history were a shark in an aquarium tank.
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And then, with the news of early results from postindustrial northern cities like Sunderland and Newcastle (which are strikingly similar to cities in upstate New York, Ohio, Pennsylvania), one became slowly and dreadfully aware that something else was taking place, something was shifting before one's eyes.
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The New York Times. C10. Variety wrote that it "comes very close to being quite a good film. For its first two-thirds an engrossingly tense suspenser about teen vigilantes run amok, pic becomes distressingly conventional in its final act, its unusual qualities virtually dissolving before one's eyes.""Film Reviews: Dangerously Close". Variety.
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Illusory palinopsia may be a pathological exaggeration of physiological afterimages. Afterimages occur because photochemical activity in the retina continues even when the eyes are no longer experiencing the original stimulus. The remainder of this article refers to physiological afterimages. A common physiological afterimage is the dim area that seems to float before one's eyes after briefly looking into a light source, such as a camera flash.
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Others have argued that the film is itself a metaphor for filmmaking, and that the filmgoing experience itself, images flashing before one's eyes in a darkened room, is akin to a dream. Writing in Wired, Jonah Lehrer supported this interpretation and presented neurological evidence that brain activity is strikingly similar during film-watching and sleeping. In both, the visual cortex is highly active and the prefrontal cortex, which deals with logic, deliberate analysis, and self-awareness, is quiet.Lehrer, J. The Neuroscience of Inception, Wired, July 26, 2010.
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Sacca-kiriyā is a compound noun that derives from the root verb saccikaroti, meaning 'to bring before one's eyes, see face to face, realize, experience, attain'. A sacca-kiriya is a solemn asseveration with regard to the truth, expressed as a ritualized speech act. It is usually a truthful utterance with regard to having performed a certain virtue, followed by a command or resolution, called a 'truth-command' (', '). The sacca-kiriyā will usually contain a phrase "By this truth may..." () or "By this power may..." (), followed by the command or wish.
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But all such satisfactions, Lewis argues, turn out to be "false Florimels," delusive images of wax that melt before one's eyes and invariably fail to provide the satisfaction they appear to promise. It is this second unique feature of Joy—the fact that it is a strangely indefinite desire that apparently cannot be satisfied by any natural happiness attainable in this world—that provides the linchpin for Lewis's argument from desire. As John Beversluis argues,John Beversluis, C. S. Lewis and the Search for Rational Religion. Amherst, NY: Prometheus Books, 2007, p. 40.
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