These accounts also help employees become wise consumers of health care.
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That's the third stage of a woman's life, and that's when we can become wise women.
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Prospection enables us to become wise not just from our own experiences but also by learning from others.
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A humility that, having seen many a crazy thing and learned to tolerate them, has become wise and patient.
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It didn&apost take long for Alfred and his sons to become wise to the power of the small iridescent gemstones.
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For those who have become wise to the changing landscape, the hunger for yield has them searching outside of U.S. Treasurys or municipal bonds.
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It can be easy to forget that this, more than anything else, is what first draws us to poetry, before we become wise enough to think less of it, before we put away childish things.
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As we head into the November elections, and Americans increasingly become wise to the games Congress plays, lawmakers should treat August recess as a reward for finishing its work, not a guaranteed vacation away from its duties to this country.
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The Aes Sedai are aware of the Kin, who are very discreet, but are unaware that the Kin actually outnumber them. Among the Sea Folk, a seafaring Westlands culture, female channelers are expected to become "Windfinders", ship's navigators; the profession is also open to non-channelers. Every generation, the Sea Folk send a few weak channelers to Tar Valon, successfully concealing the prevalence and strength of their channelers. Aiel channelers are expected to become Wise Ones, the culture's spiritual leaders, as are all Dreamwalkers; other worthy women may become Wise Ones without these special powers.
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He is the personification of fierce, protective Love. But at Thiruvullakkavu, He blesses His children with enough wits to earn prosperity to the point of satiety. Later, they become wise enough to renounce it and seek the path of bliss. Verily, Thiruvullakkavu is THE ABODE OF WISDOM.
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The series is modeled after the stages of life that a Renault customer might encounter. In Renault’s own words their customers will fall in love, discover the world, start a family, work, have fun and become wise. The DeZir concept symbolized the love stage, the Captur concept symbolized the discovery stage, the R-Space represented the family stage and the Frendzy represents the work stage.
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The term “sophisticate” originates from Ancient Greek, a verb meaning to become wise or learned. It later acquired the negative connotation of Plato's critique of the Sophists, for deceptive reasoning and rhetoric. The term's earliest appearances in late medieval and early modern England use “sophisticated” in this negative sense of adulterating or mixing in impure or foreign elements. This meaning is similar to the term's 20th century application to rare books.
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Grim Dawn is about survival and adaptation to the grim new reality. Small enclaves of human survivors exist scattered throughout the world, holed up in hidden refuges. These humans have quietly watched the warring invaders destroy one another and have become wise to the strengths and vulnerabilities of their otherworldly foes. A few survivors have begun to exhibit strange new abilities after surviving possession or exposure to the warp.
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Lytle, for many years editor of the Sewanee Review, was one of the earliest admirers of her fiction. He later published several of her stories in the Sewanee Review, as well as critical essays on her work. Workshop director Paul Engle was the first to read and comment on the initial drafts of what would become Wise Blood. She received an M.F.A. from the University of Iowa in 1947.
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" There are echoes of Ecclesiastes throughout the song. Another example is: :Although the masters make the rules :For the wise man and the fools The author of Ecclesiastes laments (2:15-16) "The fate of the fool will befall me also; to what advantage, then, have I become wise? But I come to the conclusion that this, too, was futility, because the wise man and the fool are both forgotten. The wise man dies, just like the fool.
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In the Romantic reaction to Enlightenment wisdom, a valorisation of the irrational, the foolish, and the stupid emerged, as in William Blake's dictum that "if the fool would persist in his folly he would become wise";William Blake, The Marriage of Heaven and Hell (London 1927) p. 7 or Jung's belief that "it requires no art to become stupid; the whole art lies in extracting wisdom from stupidity. Stupidity is the mother of the wise, but cleverness never."C. G. Jung, Alchemical Studies (1978) p.
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According to the Westcar Papyrus, prince Djedefhor brings up the story of Djedi. He stands before his father, king Khufu, and says: “There is only speaking of miracles which happened a long time ago, something known by past generations only. Truth and falsehood cannot be distinguished here. But there is someone under thy majesty´s own lifetime who is not known, someone who is able to make a ignoramus become wise.” Khufu asks: “What's the meaning of this, Djedefhor, my son?” Djedefhor answers: “There's a commoner named Djedi, living in Djed- Sneferu.
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The maxim is worthy > of the fool in the old story who resolved not to go into the water till he > had learnt to swim. If men are to wait for liberty till they become wise and > good in slavery, they might indeed wait forever. "Milton", Edinburgh Review, > August 1825 ; included in T. B. Macaulay ' Critical and Historical Essays, > Vol 1' , J M Dent, London, 1910 [Everyman's Library, volume 225] The sceptre > may pass away from us. Unforeseen accidents may derange our most profound > schemes of policy Victory may be inconstant to our arms.
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The school bange displayed in the school hall. The school bange is surrounded by the school motto "明道致知" and the golden rays. Under the Hong Kong Baptist Convention, the school was founded by the Lui Ming Choi Foundation. It is one of the five secondary schools operating under the supervision of the Convention. The School’s motto is "明道致知" in Chinese, derived from the idea of Zhu Xi, a Confucianist in Song Dynasty and incorporated this into Christian belief, which means understanding God’s teachings to become wise and intellectual.
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He was a man of some education, with knowledge of French and calligraphy. In signing his accounts for 1621 and 1622 as chamberlain he decorated them with a couplet in French from a romance by Mellin de Saint- Gelais. Quiney writes "Bien heureux est celui qui pour devenir sage, Qui pour le mal d'autrui fait son apprentissage" but the original is "Heureux celui qui pour devenir sage, Du mal d'autrui fait son apprentissage". The original translates into English as "Happy is he who to become wise, serves his apprenticeship from other men's troubles" but Quiney's version "… is ungrammatical and without sense".
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Whizziwig centres on the adventures of a boy called Ben and his best friend Steve who befriends a small pink alien approximately the size of a rugby ball. Whizziwig has the ability to grant wishes to anyone who uttered the words "I wish..", however wishes had to be made for someone else and would last a maximum of 24 hours. A recurring theme is Ben and Steve trying to deceive their friend into granting their intentional wishes only for the alien to become wise to the scheme. Ben would keep Whizziwig hidden, often smuggling her into school in his school bag.
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Based on news reports, O'Connor determines that Mason's real name is Leo Smith, and tracks down his grandmother Margaret on Staten Island. Margaret, a wealthy heiress, tells him that Leo came under her care after his parents sudden death, but felt guilty about the wealth he was now entitled to, and developed a self-loathing complex that led him to compulsively confess to heinous crimes he had no involvement in, seeking retribution over his self- inflicted guilt. O'Connor uncovers a secret tape recording by Leo that states his intention to confront O'Connor, thus revealing his location. O'Connor returns to the apartment and destroys the incriminating tape, but is confronted by Carvo who has become wise to his scheme.
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The second stanza is the reply from one of her neighbours, an old lady who heard what the girl had sung that night. The final stanza is the immediate response from the girl who then became even more begrudged after hearing the lady's words, which then deeply moved the old lady as she herself felt very sorry for the girl's suffering: ;Translation Little three-year-old husband, sleeping carelessly on the bed, every night I have to serve him, and he is ruining my whole life. You shall become wise, my dear girl, you husband shall by ten years grow, and the waning moon on the early part of each month, will be a full moon by the fifteenth and sixteenth days. You know, my dear aunt, when that boy grows up, I too shall grow old, the flower is blooming and the other has withered away, the full moon has risen and the sun has fallen.
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In the Dialogues of Plato, though Socrates sometimes seems to support a mystical side, discussing reincarnation and the mystery religions, this is generally attributed to Plato. Regardless, this view of Socrates cannot be dismissed out of hand, as we cannot be sure of the differences between the views of Plato and Socrates; in addition, there seem to be some corollaries in the works of Xenophon. In the culmination of the philosophic path as discussed in Plato's Symposium, one comes to the Sea of Beauty or to the sight of "the beautiful itself" (211C); only then can one become wise. (In the Symposium, Socrates credits his speech on the philosophic path to his teacher, the priestess Diotima, who is not even sure if Socrates is capable of reaching the highest mysteries.) In the Meno, he refers to the Eleusinian Mysteries, telling Meno he would understand Socrates's answers better if only he could stay for the initiations next week.
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