" A witness who was in the room when the incident occurred told CNN the man had become "very angry and everything happened (so) fast.
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I expect that a large swath of the Democrats' base would become very angry if they realize that their "reform" of the superdelegates effectively changed nothing.
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As an example, if someone were to say something highly offensive, a kid hearing the statement might focus entirely on the offense and become very angry at the speaker.
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Dorothy Espelage of the University of Florida notes that 8 percent of bullying victims become "angry, and aggressively so." She added, "They become very angry, they may act out aggressively online. They may not hit back, but they definitely ruminate." "Bullying is common in schools and seemed to play a role in the lives of many of the school shooters".
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The Animorphs take Ax to the school as Philip, Jake's cousin, and a Yeerk who controlled one of Jake's teachers is seen dying as well. Chapman appears, orders the students to leave, and kills the non-Controller teacher. Jake and the other Animorphs become very angry with Ax because they feel betrayed. Innocent people are dying as a result of their actions.
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Aba Dharr is considered one of the greatest and most loyal sahaba, along with Salman the Persian, Miqdad ibn Aswad, and Ammar ibn Yasir. When Abu Dharr was exiled to al-Rabathah by Caliph Uthman bin Affan under duress from Muawiyah, Ali and his sons, Hasan and Husayn, advanced to see him off. Ali said to him: > Abu Dharr, you've become very angry for Allah. The people are worried about > their religion, and you are worried about your religion.
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2 If a researcher wants to measure the depth of "anger" in various persons, the most direct operation would be to ask them a question, such as "are you angry", or "how angry are you?". This operation is problematic, however, because it depends upon the definition of the individual. Some people might be subjected to a mild annoyance, and become slightly angry, but describe themselves as "extremely angry," whereas others might be subjected to a severe provocation, and become very angry, but describe themselves as "slightly angry." In addition, in many circumstances it is impractical to ask subjects whether they are angry.
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Perhaps for this reason, he tends to become very angry whenever he suspects that Ranma is 'cheating' on Akane or otherwise is treating her badly, being intensely paranoid in this regard. He generally assumes that most incidents are Ranma's fault, and he often manifests himself as a ghostly, floating oni head to scare or intimidate Ranma in such a situation. In combat, Soun frequently fights clad fully in traditional samurai armor and he is skilled in both hand-to-hand combat and the use of a wide variety of archaic weaponry. In the anime, he spends most of his time playing shogi with his old training partner Genma.
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Before the revolution, the Tunisian people lived under a dictatorial regime that practiced repression and marginalization in the country. Before the revolution, the youths of Douar Hescher suffered from marginalization in the political, social and economic spheres. Indeed, the youths of Heather Hecher were absent and away from participation in the political life that was lacking in the country before the revolution, in addition to the fragile economic conditions of young people who suffer from unemployment, absenteeism and exclusion, and it means a lot of discrimination. All of these factors led to a situation worsening and caused a lot of youth to become very angry, which led to the outbreak of protests, demanding a change of situation and demanding a revolution.
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He was also pleased to note the devotion that the inhabitants of the City of Mexico showed for Our Lady of Guadalupe in her temple at Tepeyac and thought that the Spaniards' devotion would surely have edifying effects on the Indians, who he thought did not show such great affection for Our Lady. The following Tuesday, September 8, on the feast day of the Nativity of Mary, the Franciscan Minister Provincial, Francisco de Bustamante, preached on the Virgin in the Chapel of San José de los Naturales, commonly called the Indians' chapel, the original shrine built to honor the Virgin. By the end of his sermon, the Provincial had dealt with the new cult of Our Lady of Guadalupe at Tepeyac and some of the witnesses noted that the Provincial then had become very angry and that his face turned red. In opposition to the Archbishop, he affirmed that the Indians were very much devoted to the Virgin.
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