35 Sentences With "become settled" | Random Sentence Generator

He may therefore be leery of potentially disrupting what has become settled law.

Both groups have become "settled strangers", a label used by Gijsbert Oonk, a Dutch historian who has studied Asian diasporas in east Africa.

Unfortunately, that's when we are settled and no matter how many Wimbledons we win or number ones in the world we become, we don't become 'settled'.

Boars are typically slow to approach humans, but according to officials monitoring the situation, the toxic boars near the Fukushima plant have become settled in abandoned homes and no longer fear humans — leading some to suggest they could attack those who return.

One section was reserved for the support of public schools. This was copied when the Continental Congress laid out Ohio in 1785–87. Many early towns covered very large amounts of land. Once areas had become settled, new towns were sometimes formed by breaking areas away from the original existing towns.

The Gav-Paradhi are one of the Paradhi Tribes of India. Unlike the other Paradhi tribes they were not classed as a 'Criminal Tribe' by the British Raj government, under Criminal Tribes Act 1871. This was because unlike the other Paradhi tribes like the Phase Pardhi, the Gav-Paradhi had become settled agriculturalists. The Gav-Paradhi live primarily in the Amravati District.

Grande Otelo and actress Bibi Ferreira in 1960. Grande Otelo (October 18, 1915 – November 26, 1993) was the stage name of Brazilian actor, comedian, singer, and composer Sebastião Bernardes de Souza Prata. Otelo was born in Uberlândia, and was orphaned as a child. He kept running away from the families that adopted him; only when he took up art did his life become settled.

Although the Osage were encouraged to become settled farmers, their land was the poorest in the Indian Territory for agricultural purposes. They survived by subsistence farming, later enhanced by stock raising. They discovered they were fortunate to have lands covered with the rich bluestem grass, which proved to be the best grazing in the entire country. They leased lands to ranchers for grazing and earned income from the resulting fees.

Patrick Fitzgerald, "The Scotch-Irish & the Eighteenth-Century Irish Diaspora". History Ireland 7.3 (1999): 37–41. At first, the two groups had little interaction in America, as the Scots-Irish had become settled many decades earlier, primarily in the backcountry of the Appalachian region. The new wave of Catholic Irish settled primarily in port cities such as Boston, New York, Charleston, Chicago, Memphis and New Orleans, where large immigrant communities formed and there were an increasing number of jobs.

After the last glacial period, the warmer climate allowed the area to become heavily wooded. At that time, Brittany was populated by relatively large communities who started to change their lifestyles from a life of hunting and gathering, to become settled farmers. Agriculture was introduced during the 5th millennium BC by migrants from the south and east. However, the Neolithic Revolution in Brittany did not happen due to a radical change of population, but by slow immigration and exchange of skills.

Sovkina was born in 1963 in the village of Lovozero in Murmansk Oblast, where she still lives. Her parents were Sámi and she grew up in a Kildin Sámi-speaking household, although she was not allowed to use the language in school. Her grandparents followed traditional Sámi professions, including reindeer herding, fishing, hunting, and gathering, but her family become settled in Lovozero under Soviet policies of the time. She trained as a teacher, studying education and psychology, and graduating from Murmansk Pedagogical Institute (now ).

Government policies in Egypt and Israel, oil production in Libya and the Persian Gulf, as well as a desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders. A century ago nomadic Bedouin still made up some 10% of the total Arab population. Today they account for some 1% of the total.The Middle East People Groups and Their Distribution , Zeidan, David, OM-IRC, 1995 At independence in 1960, Mauritania was essentially a nomadic society.

Shelldrake was listed on Michigan’s Historic Register in 1979 with the period of historical significance designated as 1600-1825\. However, Shelldrake did not become settled as a lumber town until the late 1890s. The state marker text reads: :Shelldrake legend has it that Lewis Cass, governor of the Territory of Michigan, and his party of nearly 100 camped here in their search for the source of the Mississippi River in 1820. This area, once a bustling lumbering community, was first settled in the mid-nineteenth century.

Today, the only remaining forested areas are on the surrounding mountains, particularly the Troodos range. As evidenced by a papal document in 1196, the eastern region of Mesaoria had become settled with a dense network of villages by the 12th century. The plain served as the island's prime agricultural region. A single line of railway of 2 ft 6in gauge was constructed the full length of the plain, from Famagusta to Nicosia (36 miles) and then to Karavostasi, on the Bay of Morphou (a further 34 miles).

Once he had become settled there, he took further lessons from Antoine Guillemet and made the acquaintance of several well known artists, including Camille Pissarro, Alfred Sisley and Claude Monet. After a lengthy trip to Italy, he returned to Marseille where, in 1891, he married Constance Dutoint, a woman from Brussels he had met in Paris. He and Constance spent several years in Belgium, where he painted in Bruges, Antwerp, Ghent and many other locations. After going back to Marseille, he slowly became addicted to absinthe, and died of its effects in 1909.

Students included Junzō Yoshimura and Carl Graffunder, and the farm was visited by people like Eero Saarinen and Alvar Aalto. Once the students had become settled, Raymond sought real-world projects for them to work upon, to put his theories into practice. Projects included an assortment of houses and extensions in New Jersey, Connecticut and Long Island. In May 1943, the Raymonds vouched for George Nakashima and his family, releasing them from a Japanese internment camp in Idaho, so that they could come and live at the New Hope farm.

Colin Jacobson at DVD Movie Guide said in a review that the episode is "possibly the best of the [first six] shows" and that it "suffers a little from an odd tone, as the characters hadn't become settled. Still, it seems surprisingly clever and witty." In September 2001, in a DVD review of the first season, David B. Grelck rated the episode (of 5) and called it "the first season at its worst", continuing that it was "notable for introducing Mr. Burns and (a strangely African-American) Smithers, but otherwise boring and preachy".

These tracks were released as two singles: "Let's Fall in Love/The Devil's Queen" (Abbott 188-45) on November 24, 1956 and "Jungle Magic/At a Distance" (Abbott 190-45) on February 23, 1957. Fabor Robinson offered to place Dorsey on either the Louisiana Hayride or the Town Hall Party (the West Coast's leading showcase for country music). After moving to California, Dorsey found work as an electrician to make ends meet and began writing songs in his spare time. Once he had become settled, Dorsey sent for his family.

Sonny Curtis wrote and performed the opening theme song, "Love Is All Around". The lyrics changed between the first and second seasons, in part to reflect Mary Richards having become settled in her new home. The later lyrics, which accompanied many more episodes at a time when the show's popularity was at a peak, are more widely known, and most covers of the song use these words. For Season 7, there was a slightly new musical arrangement for the opening theme, but the lyrics remained the same as Seasons 2-6.

Centuries before extensive European contact, some of the Caddo territory was invaded by migrating Dhegihan- speaking peoples, Osage, Ponca, Omaha, and Kaw, who moved west beginning about 1200 due to years of warfare with the Iroquois in the Ohio River area of present-day Kentucky. The Iroquois took control of hunting grounds in the area. The Osage particularly fought the Caddo, pushed them out of some former territory, and became dominant in the region of present-day Missouri, Arkansas, and eastern Kansas. These tribes had become settled in their new territory west of the Mississippi prior to mid-18th-century European contact.

Tropical Storm Dean originated from inside a frontal cloud band, which had moved off the Eastern Coast of the United States on September 22. During the next few days, the band became stationary from the Bahamas to beyond Bermuda. During this period, a 1035 millibar (30.56 inHg) high pressure cell had become settled over the northeastern United States. This resulted in a strong pressure gradient and winds near gale force along the eastern coast. A low-level circulation formed from the frontal cloud band on September 26 about 460 miles (740 km) east of central Florida.

The West Highland Line of the North British Railway (as the WHR had become) settled down to a stable existence in the twentieth century, although continuing to lose money. In 1923 the main line railways of Great Britain were "grouped" following the Railways Act 1921 and the North British Railway was a constituent of the new London and North Eastern Railway. In turn this was schemed into British Railways, Scottish Region, when the railways were taken into state ownership in 1948. In 1924 work started on a huge hydro-electric power scheme which led to the establishment in 1929 of the Lochaber Aluminium Smelter near Fort William.

In making this appointment, the British government reversed its practice of appointing naval officers as governor and chose an army commander in the hope that he could secure the co-operation of the unruly New South Wales Corps,Ward, R., (1975), p. 36 and aided by the fact Macquarie arrived in New South Wales at the head of his own military unit, the 73rd Regiment of Foot, led by Maurice Charles O'Connell (also the new Lieutenant-Governor). They arrived in New South Wales on and HMS Dromedary. At the head of regular troops, Macquarie was unchallenged by the New South Wales Corps, whose members had become settled in farming, commerce and trade.

Similarly, governmental policies in Egypt, Israel, Jordan, Iraq, Tunisia, oil-producing Arab states of the Persian Gulf and Libya, as well as a desire for improved standards of living, effectively led most Bedouin to become settled citizens of various nations, rather than stateless nomadic herders. Governmental policies pressing the Bedouin have in some cases been executed in an attempt to provide service (schools, health care, law enforcement and so on—see Chatty 1986 for examples), but in others have been based on the desire to seize land traditionally roved and controlled by the Bedouin. In recent years, some Bedouin have adopted the pastime of raising and breeding white doves, while others have rejuvenated the traditional practice of falconry.

In making this appointment, the British government changed its practice of appointing naval officers as governor and chose an army commander in the hope that he could secure the co-operation of the unruly New South Wales Corps. Aided by the fact he arrived in New South Wales at the head of his own unit of regular troops, Macquarie was unchallenged by the New South Wales Corps, whose members had become settled in farming, commerce and trade. He appointed John Campbell as his secretary. Macquarie was promoted to Colonel in 1810, Brigadier in 1811 and Major-General in 1813, while serving as governor. Macquarie's first task was to restore orderly, lawful government and discipline in the colony following the Rum Rebellion of 1808 against Governor William Bligh.

"The conversion of Ghazan Khan to Islam", Timurid manuscript, Bibliothèque nationale de France, Supplément persan 1113, c. 1430 The Jāmiʿ al-tawārīkh was one of the grandest projects of the Ilkhanate period, "not just a lavishly illustrated book, but a vehicle to justify Mongol hegemony over Iran".Blair and Bloom, 3 The text was initially commissioned by Il-Khan Ghazan, who was anxious for the Mongols to retain a memory of their nomadic roots, now that they had become settled and adopted Persian customs. Initially, the work was intended only to set out the history of the Mongols and their predecessors on the steppes, and took the name Taʾrīkh-ī Ghazānī, which makes up one part of the Jāmiʿ al-tawārīkh.

The Kennedys, Karl (Alan Fletcher), Susan (Jackie Woodburne), Malcolm (Benjamin McNair), Libby (Kym Valentine) and Billy (Jesse Spencer), move from Greendale to Ramsay Street in late 1994. They initially struggle to adapt, but soon become settled, with Karl going into partnership with Tamsin Caldo (Soula Alexander) at the local medical clinic and Susan becoming a teacher at Erinsborough High. Billy befriends and gets into trouble with Toadie Rebecchi (Ryan Moloney), while Libby falls for Luke Handley (Bernard Curry), an older man and Malcolm starts a relationship with Danni Stark (Eliza Szonert). Despite being reasonably stable in his marriage, Karl develops feelings for Kate Cornwall (Christie Sistrunk), a terminally-ill patient and confesses to Susan that they kissed before she died.

From the end of the last ice age (between 10,000 and 12,000 BP), mesolithic hunter-gatherers from Central Europe began to migrate to Great Britain. They would have been able to walk between Continental Europe and Great Britain on dry land, prior to the post glacial rise in sea level, up until between 6,000 and 7,000 BP. As the area was heavily wooded and movement would have been restricted, it is likely that people also came to what was to become known as Wales by boat from the Iberian Peninsula. These neolithic colonists integrated with the indigenous people, gradually changing their lifestyles from a nomadic life of hunting and gathering, to become settled farmers. They cleared the forests to establish pasture and to cultivate the land.

By the 19th century, through intermarriage with settlers of English and German ancestry, the descendants of the Scots-Irish lost their identification with Ireland. "This generation of pioneers...was a generation of Americans, not of Englishmen or Germans or Scots-Irish." The two groups had little initial interaction in America, as the 18th-century Ulster immigrants were predominantly Protestant and had become settled largely in upland regions of the American interior, while the huge wave of 19th-century Catholic immigrant families settled primarily in the Northeast and Midwest port cities such as Boston, Philadelphia, New York, Buffalo, or Chicago. However, beginning in the early 19th century, many Irish migrated individually to the interior for work on large-scale infrastructure projects such as canals and, later in the century, railroads.

4–6 Neolithic colonists integrated with the indigenous people, gradually changing their lifestyles from a nomadic life of hunting and gathering, to become settled farmers about 6,000 BP – the Neolithic Revolution. They cleared the forests to establish pasture and to cultivate the land, developed new technologies such as ceramics and textile production, and built cromlechs such as Pentre Ifan, Bryn Celli Ddu, and Parc Cwm long cairn between about 5,800 BP and 5,500 BP. Over the following centuries they assimilated immigrants and adopted ideas from Bronze Age and Iron Age Celtic cultures. Some historians, such as John T. Koch, consider Wales in the Late Bronze Age as part of a maritime trading-networked culture that included other Celtic nations. This "Atlantic-Celtic" view is opposed by others who hold that the Celtic languages derive their origins from the more easterly Hallstatt culture.

The Ursar, drawing by Theodor Aman The Ursari (generally read as "bear leaders" or "bear handlers"; from the , meaning "bear"; singular: ursar; Bulgarian: урсари, ursari) or Richinara are the traditionally nomadic occupational group of animal trainers among the Romani people. An endogamous category originally drawing the bulk of its income from busking performances in which they used dancing bears, usually brown bears and, in several instances, Old world monkeys. They have largely become settled after the 1850s. The Ursari form an important part of the Roma community in Romania, where they are one of the 40 tribal groups, Centrul de Documentare şi Informare despre Minorităţile din Europa de Sud-Est, Romii din România, at the Erdélyi Magyar Adatbank, retrieved June 25, 2007 as well as notable segments of the Bulgarian Roma population and of the one in Moldova.

The MCA and the state Supreme Courts of Nuevo León and Guanajuato collaborated with the U.S. Embassy to carry out two judicial seminars in late September, involving USCA and academic experts from Guadalajara and Mexico City. In FY 2009, Mexican courts continued to demonstrate patterns of delay in processing applications under the Convention, as illustrated by several of the cases listed under Mexico in the “Unresolved Return Applications” section of this report. In at least two instances, six months elapsed between the time the case was assigned to a court and the date of the first hearing; in another, seven months elapsed. In five other cases, it took between 16 and 55 months before the court held the first hearing on the application for return. These delays disadvantaged LBPs and led to rulings that the children should not be returned because they had become “settled” in their new environment, an exception to return listed in Article 12 of the Convention.

An aşık performing in Anatolia, from an 18th-century Western engraving Nasreddin also reflects another significant change that had occurred between the days when the Turkish people were nomadic and the days when they had largely become settled in Anatolia; namely, Nasreddin is a Muslim Imam. The Turkic peoples had first become Islamized sometime around the 9th or 10th century, as is evidenced from the clear Islamic influence on the 11th century Karakhanid work the Kutadgu Bilig ("Wisdom of Royal Glory"), written by Yusuf Has Hajib. The religion henceforth came to exercise an enormous influence on Turkish society and literature, particularly the heavily mystically oriented Sufi and Shi'a varieties of Islam. The Sufi influence, for instance, can be seen clearly not only in the tales concerning Nasreddin but also in the works of Yunus Emre, a towering figure in Turkish literature and a poet who lived at the end of the 13th and beginning of the 14th century, probably in the Karamanid state in south-central Anatolia.

Nasreddin also reflects another significant change that had occurred between the days when the Turkic people were nomadic and the days when they had largely become settled in Azerbaijan and Anatolia; namely, Nasreddin is a Muslim imam. The Turkic people had first become an Islamic people sometime around the 9th or 10th century, as is evidenced from the clear Islamic influence on the 11th century Karakhanid work the Kutadgu Bilig ("Wisdom of Royal Glory"), written by Yusuf Has Hajib. The religion henceforth came to exercise an enormous influence on Turkic society and literature, particularly the heavily mystically oriented Sufi and Shi'a varieties of Islam. The Sufi influence, for instance, can be seen clearly not only in the tales concerning Nasreddin but also in the works of Yunus Emre, a towering figure in Turkic literature and a poet who lived at the end of the 13th and beginning of the 14th century, probably in the Karamanid state in south- central Anatolia.

An aşık performing in Anatolia, from an 18th-century Western engraving Nasreddin also reflects another significant change that had occurred between the days when the Turkish people were nomadic and the days when they had largely become settled in Anatolia; namely, Nasreddin is a Muslim imam. The Turkish people had first become an Islamic people sometime around the 9th or 10th century CE, and the religion henceforth came to exercise an enormous influence on their society and literature; particularly the heavily mystically oriented Sufi and Shi'a varieties of Islam. The Sufi influence, for instance, can be seen clearly not only in the tales concerning Nasreddin but also in the works of Yunus Emre, a towering figure in Turkish literature and a poet who lived at the end of the 13th and beginning of the 14th century CE, probably in the Karamanid state in south- central Anatolia. The Shi'a influence, on the other hand, can be seen extensively in the tradition of the aşıks, or ozans,Originally, the term ozan referred exclusively to the bards of the Oghuz Turks, but after their settlement in Anatolia and the rise of Shi'a Islam, ozan and aşık became interchangeable terms.