54 Sentences With "became conscious of" | Random Sentence Generator

Several hours later, Lila became conscious of Marquis-Boire shaking her awake.

Prakash first became conscious of the climate crisis when she was 26 years old.

Kirsten became conscious of Lucy's crush on her without paying much attention to it.

After "Pamela," the once obscure businessman became conscious of himself as a public figure.

But Riedle became conscious of that interpretation, and he entered into the conversation I demanded of him.

She became conscious of the need to tell stories of African women when she was in high school.

It's hard to say when I first became conscious of the idea that my privacy might be compromised.

Apparently the Twittersphere became conscious of this dilemma, and promptly started a debate of what the correct way to remove eggs is.

"I remember being really young when I first became conscious of my unhealthy relationship with body image," Koma wrote on NEDA's website.

We also became conscious of the voices unable to be heard—those lost to complications with HIV/AIDS, and others who passed.

It was during her youth, while in third grade, that Lana first became conscious of her gender, she told The New Yorker in 2012.

He soon became conscious of the importance of money managers in financial markets — and of a gap in the marketplace when it came to meeting their needs.

Heat tolerance is of course a personal thing, but at level three I became slightly more aware of my skin; at level four, I became conscious of the passing of time; at level five, I began tearing off chunks of white bread and stuffing them into my mouth.

It wasn't until that first open-water dive, when Hozoji was in her late 21881s, that she became conscious of water as a true force of nature, though she says she's felt pulled toward it her whole life, receiving a constant background signal from what has nearly always been lapping up against her backyard.

I became conscious of my blackness. I had come from a > white world. Now we were in Africa, and I realized we are people of skill > and creativity. I was a black man and I was a somebody.

In the 1960s the church became conscious of its social responsibility and started organising rural development projects. There are 50 such projects all over India, 50 training centres for young people and 600 residential hostels for a total of 50,000 children.

The Jat school was opened, the Jat Mahasabha was created and the Jat Gazette was started. Earlier the Jats were all fragmented, but now they were brought together. They began to perceive all their institutions as exclusively Jat. The Jats became conscious of their sense of unity.

Soon after this, Ridgeley became conscious of legal problems with their initial contract at Innervision. While the legal battle raged, Innervision released a medley of non-single album tracks from Fantastic, entitled "Club Fantastic Megamix". Wham! publicly denounced the release. After all the legal wrangling, Innervision settled out of court.

2017 While nursing her son she became conscious of how the breast upheld itself, she has looked beyond the mother and child connection to the breast as a metaphor for womanhood and self. Her most famous work are breast-shaped cushions where people can rest on and explore their sensory perception.

McLean, Jack (1997). Revisioning the Sacred: New Perspectives on a Baháʼí Theology – Volume 8. p. 215. The fall of Adam thus represents the way humanity became conscious of good and evil. In another sense, Adam and Eve represent God's Will and Determination, the first two of the seven stages of Divine Creative Action.

Today, this tradition can > no longer be justified. In this regard, the example of Malicounda Bambara > deserves special mention. In this Senegalese village, the women became > conscious of the dangers of this practice and began a dialogue with their > husbands, the imam and the village chief. By collective decision, the > community decided that FGC would never again take place in their village.

It was not until about 1970 that he turned seriously to writing poetry. At about the same time he became conscious of the Chicano movement and the work of Cesar Chavez. So it is no accident that much of his earlier poetry is infused both with the surrealistic style he then adopted and with themes relating to his own Mexican background.

Ruriko Aoki was born on 24 March in Saitama Prefecture. In junior high school, Aoki became conscious of the profession of voice actors for the first time. She was a member of the high school broadcasting club, where she worked in production, advertising, and announcer work. Aoki went to university aiming at broadcasting relations because there were a wide range of possibilities.

The Baháʼí Faith adheres to an allegorical interpretation of the Adam and Eve narrative. In Some Answered Questions, 'Abdu'l-Bahá unequivocally rejects a literal reading, instead holding that the story is a symbolic one containing "divine mysteries and universal meanings"; namely, the fall of Adam symbolizes that humanity became conscious of good and evil.Some Answered Questions: Adam and Eve. Author: 'Abdu'l-Bahá.

It was to the benefit of her inhabitants from 1875 that a proper channel of dispute settlement existed between foreigners, and between foreigners and natives. Parties felt that disputes should be left to settlement by the courts. They became conscious of having certain loosely defined rights. The practice of free legal aid meant that no one was denied justice through an ability to pay.

The place de la Comédie, Montpellier. As a result of his journey to France, Tsiranana escaped the Malagasy Uprising of 1947 and its bloody suppression. Moved by the events, Tsiranana participated in an anti-colonial protest in Montpellier on 21 February 1949, although not a supporter of independence. During his time in France, Tsiranana became conscious of the bias towards the Malagasy elite in education.

Shep Gordon had moved to California and made many connections. He was living in a hotel room, paid by money he was collecting through drug dealing. He became conscious of the risks that drug dealing brought and from there, decided to become a manager. Gordon approached the band after hearing them play an unsuccessful gig, claiming he could help turn them in the right direction.

It was in the summertime and the weather was hot. After he had spoken for about three hours he became conscious of the fact that his gutta-percha buttons were melting, and that he was about to be divested of part of his wearing apparel. Determined to finish, however, he gathered his trousers together with one hand, confining his gesticulations to the other, and in that attitude finished his sermon.

Meher Baba (1894-1969) According to Indian spiritual master Meher Baba, when Jesus was crucified, he did not die physically. But, he entered the state of Nirvikalp Samadhi (the I-am-God state without bodily consciousness). On the third day, he again became conscious of his body, and he travelled secretly in disguise eastward with some apostles, most importantly with Bartholomew and Thaddeus, to India. This was called Jesus' resurrection.

Overnight this creates a huge unrest in the village as well as the media. To mitigate the unrest Government declares a lucrative compensation of 2 lakhs for the families of the dead. Peoples’ excitement takes mercurial height with the announcement. People starting from the doctor in the morgue to the carriers of the dead bodies, all became conscious of the compensation amount and demand their share in it. A parallel incident soon draws public’s attention.

Kurt Langendorf was born in Lörrach and grew up in the Mannheim area. His parents, Rudolf Langendorf (1894-1942) and Antonie Langendorf (1894-1969) were both founder members of the Communist Party. According to one source Kurt Langendorf received his name to honour Kurt Eisner, the murdered leader of the short-lived Munich Soviet Republic. Kurt and his brother, Hans, became conscious of their parents' activism at an early age: their childhood was a politicised one.

She is very popular among both boys and girls, has good grades and plays tennis very well. She can handle everything with ease but is not the type to show initiative herself. She is the protagonist's childhood friend; but, because he became conscious of her developing body, her beauty, as well as the gossip regarding the two of them once they reached middle school, he has distanced himself from her, much to her disappointment. ; : :Hikari is a member of the photo club.

It is then a temptation of comparison that > becomes his downfall. He understood that he could not compare himself to > God; before him he became conscious of himself as a nothing; but in > comparison with people he still thought himself to be something. That is, he > forgot the self-denial; he is trapped in an illusion, as if he were before > God only during specific hours, just as one has an audience with His Royal > Majesty at a specific hour. Soren Kierkegaard, Works of Love 1847, Hong 1995 > p.

A group of Korean officials and intellectuals felt great necessity of the comprehensive reform of the country, after the observation tour of other modernized countries. More and more intellectuals were informed of the Western civilization and became conscious of the modernized powerful nations of Europe and America. Later, the progressives within the group initiated The Gabo Reform in 1894 and the moderate reformists carried out the Gwangmu Reform during the Great Korean Empire. American missionaries, who had close relationships with the Korean royal court, also helped the propagation of Western culture.

She stole his prized American flag and accidentally destroyed it, driving him to absolute tears. Another time, angry at his endless pursuit of her, she hit him once at a game, she inadvertently wound up knocking him off the bleachers—his arm later in a sling. She killed off his character in the video game "Pro-Pain"—once again, making him cry. She, Dale and Minh studied him to make money for their investing endeavors, but eventually dropped him when he became conscious of it all—deepening his depression.

Her parents were so dedicated to the Esperanto movement that the only language they used around her was Esperanto; therefore before entering school she learned her German only from other children. Kolbe related how she first became conscious of the different vocabulary of another language. As a child of three or four, she and the neighbour children were excitedly playing with her spinning-top toy. After some time she stormed upstairs to her parents' second-floor flat in Leipzig- Gohlis, complaining: La infanoj diris, ke mia turbo estas Kreisel.

George McDonald, founder of The Doe Fund, was working as a garment industry executive when he became conscious of New York's growing homeless population. He was motivated to do something about it by the teachings of his Catholic school education stressing the importance of community service and supporting those who are less fortunate. He started by handing out sandwiches at Grand Central Terminal while running for United States Congress. Though his three runs were unsuccessful, the visibility he gained from campaigning provided him a platform from which to advocate for the homeless.

During his voyage to the southern hemisphere as a passenger on the vessel Le Glorieux, captained by the noted hydrographer Jean-Baptiste d'Après de Mannevillette, Lacaille became conscious of the difficulties in determining positions at sea. On his return to Paris he prepared the first set of tables of the Moon's position that was accurate enough to use for determining time and longitude by the method of 'Lunars' (Lunar distances) using the orbital theory of Clairaut. Lacaille was in fact an indefatigable calculator. Apart from constructing astronomical ephemerides and mathematical tables, he calculated a table of eclipses for 1800 years.

He became conscious of the importance of speaking English, and during his holidays enrolled on a three-week language course at the University of Cambridge. Wenger also studied for his coaching badge at the Centre de Ressources, d'expertise et de Performance Sportives (CREPS) in Strasbourg – this consisted of a course to coach children, followed by an intensive six-day course which led up to the national coaching badge. The latter programme took place in Vichy, and was spread over three weeks, allowing Wenger to be able to put Frantz's teachings of isometrics into practice. In 1981, he received his manager's diploma in Paris.

In that same year he persisted with his promotion of the Ukrainian language and of Ukrainian culture, and he did not hide his aspirations for independent Ukrainian statehood. He was arrested and sentenced to 8 years, which he spent in a penal colony in the Ural region. After he was released in 1948 he returned to Ukraine, married Carolyna Petrash and worked on different jobs. Soon he became conscious of the dire state of the Ukrainian language in the country and witnessed that, due to the Soviet policies of Russification, Ukrainian language was no longer spoken, particularly in the eastern and central regions.

Tiebout seems to have been somewhat ambivalent about the disease model, however. In 1955, speaking of the scientific underpinnings of the alcoholism movement in general, he said "I cannot help but feel that the whole field of alcoholism is way out on a limb which any minute will crack and drop us all in a frightful mess." He was consistent in his belief that the acceptance of alcoholism as a disease was essential, but this belief was partially pragmatic. In his experience, chronic alcoholics did not take the steps necessary to recover unless they became conscious of themselves as people with a disease.

An interest with hipster slang had been present in the mainstream culture since the late-30s/1940s when jazz music became a popular form. Cab Calloway released a recording of a song called the "Hepsters Dictionary" in 1938 (along with a published booklet). In the film Song of the Thin Man from 1947 the "straight" Nick and Nora have trouble following the jargon of the jazz musicians in the story. During the 1950s, as people became conscious of the Beat Generation phenomena, amid fears of juvenile delinquency, there was an increased urgency to understand the language spoken by the new youth culture.

As the Catholic distinction between mortal and venial sin became clear to her, she came to understand the awful terror of sin and the inherent nature of original sin. She also became conscious of her own natural impotence in confronting sin and the necessity of absolute subjection to God. Around the same time, she received a copy of the full Spanish translation of St. Augustine's autobiographical work Confessions, which helped her resolve and to tend to her own bouts of scruples. The text helped her realize that holiness was indeed possible and found solace in how such a great saint was once a sinner.

She became conscious of her call to ministry, but was told that it would be impossible in the Presbyterian Church of England. In 1909, the Congregational Council considered the question of ordaining women, after discussions on the possibility of women deacons and elders occurred in the Presbyterian and Congregational churches. The principal of the (then) Congregational college, Mansfield College, Oxford, William Boothby Selbie, was persuaded that her call was genuine and in 1913 she was accepted as a student there, where she obtained her London Bachelor of Divinity degree. Her candidacy for the Ministry of Word and Sacraments was tested and accepted by the King's Weigh House congregation in Mayfair London.

In 1846 Troyon went to the Netherlands, and at the Hague saw Paulus Potter's famous "Young Bull". From the studies he made of this picture, of Cuyp's sunny landscapes, and Rembrandt's noble masterpieces he soon evolved a new method of painting, and it is only in works produced after this time that Troyon's true individuality is revealed. When he became conscious of his power as an animal painter he developed with rapidity and success, until his works became recognized as masterpieces in Britain and America, as well as in all countries of the Continent. This painting of 1850 depicts 'Cattle drinking' on the banks of the Touques River in Normandy.

"The Resistance" never existed as a unified entity, instead resistance was constituted into several separate Resistance organisations. The war did not unify the country any more than it had been previously, although more people became conscious of their national identity, and several collective victories, such as the strike of 1942 and the failed referendum of 1941 proved that cooperation was possible. The Resistance was above all a regional phenomenon: each organisation had its geographical base, and none operated across the whole country. Politically, two tendencies in the Resistance can be distinguished, one left-wing (including the Communist Party of Luxembourg) and one right-wing (LVL, LPL Clervaux, Unio'n).

Western culture was toured as destructive and alien to Africa. Black people became conscious of their own distinctive identity and self-worth, and grew more outspoken about their right to freedom. The National Union of South African Students (NUSAS) was the first organisation to represent students in South Africa, but it had a principally white membership, and black students saw this as an impediment. White students had concerns more scholastic than political, and, although the administration was multi-racial, it was not tackling many of the issues of the mounting number of black students since 1960. This resulted in the 1967 creation of the University Christian Movement (UCM), an organisation rooted in African- American philosophy.

Hardly had the great orator attained the object of his aim, the overthrow of Louis as a sovereign, when he became conscious of the forces by which he was surrounded. He denounced the massacres of September, their inception, their horror and the future to which they pointed, in language so vivid and powerful that it raised for a time the spirits of the Girondists, but on the other hand, it aroused the fatal opposition of the Parisian leaders. The question of whether Louis XVI should be judged and, if so, by whom was the subject of protracted debate. The Girondist leader at last, on 31 December 1792, broke silence, delivering one of his greatest speeches.

Inspired by these works of Romantic nationalism, the Catalan economic elite became conscious of "the growing dissimilitude between the Catalonia's social structure and that of the rest of the nation" (Vilar 1963: 101). Consequently, Romantic nationalism expanded beyond its philosophical bounds into the political arena. Nonetheless, this idea lost its importance, and even were abandoned by many sectors (specially from the left-wing Catalanism) during the last years of the 19th century and the first third of the 20th century, thanks to the contact with the ideas of Ernest Renan and its civic and republican concept of nation. Antoni Rovira i Virgili (1882–1949), Catalan nationalist and republican historian and politician, gave support to these ideas.

By the time of her retirement at the end of 1944 she had taught at the school for more than fifty years. In the south of the country the Welsh language was in retreat due to the large-scale immigration from England that accompanied industrialisation, and Edwards became conscious of a shortage of appropriate published children's literature, which she remedied for her own purposes by writing short stories that she could read to her classes. During the early twentieth century the polymath-educationalist Owen Morgan Edwards, one of whose varied functions was as a schools inspector, came across her at work and urged her to publish. The result, for Fanny Winifred Edwards, was a sixty-year career as a published author.

The Diamond pit bing, Fergushill no 22 On 7 August 1913 an explosion occurred at this pit, which belonged to Messrs A. Finnie & Sons. Two miners named Andrew Allardyce and Hugh Galone, were at work in a section of the pit by themselves when the accident occurred. A miner named Hugh Montgomery, who was working in another part of the pit some hundreds of yards distant, became conscious of a vibration, and at first thought that something had gone wrong in No 23 pit, which connects with No 22. On further inquiry, however, he had reason to believe that the explosion had taken place in the workings occupied by the two men named, and this was confirmed by two pony drivers, who emerged from the direction of the occurrence.

Some Manx music also featured: > "We knew little of folksong, but the Manx National Songs were often sung and > played, and it was about this time, I think, that I first became conscious > of my Manx nationality, and felt the first stirrings of that passionate love > for the Island and all things Manx which has been with me ever since." Douglas received a copy of Grimms' Fairy Tales aged four, obtained a public library ticket aged five and received her first collection of poetry aged seven (Robert Louis Stevenson's A Child's Garden of Verses). She took up writing poetry at this age, commenting later that "soon I began to spend my pennies on pencils and exercise-books instead of sweets and ice-cream." During the holiday periods, Douglas would visit her aunt and uncle in Douglas.

The Bodleian catalogue laid the foundation of his reputation as the greatest Jewish bibliographer. This and the catalogues of the libraries of Leiden, Munich, Hamburg, and Berlin, as well as the twenty-one volumes of his Hebräische Bibliographie, form a mine of information of Jewish history and literature. One of his most important original works is Die Hebräischen Übersetzungen des Mittelalters und die Juden als Dolmetscher: Ein Beitrag zur Literaturgeschichte des Mittelalters; meistenteils nach Handschriftlichen Quellen, (The Hebrew Translations of the Middle Ages and the Jews as Interpreters: a contribution to the literary history of the Middle Ages, mostly according to handwritten sources) published in Berlin, 1893, planned in 1849. While writing on Jewish literature for Ersch and Gruber's Allgemeine Encyclopädie der Wissenschaften und Künste (1844–47), he became conscious of the lack of sources on the influence of foreign works on Jewish literature.

Two friends are midway on a canoe trip down the River Danube. Throughout the story, Blackwood personifies the surrounding environment —river, sun, wind— with powerful and ultimately threatening characteristics. Most ominous are the masses of dense, desultory, menacing willows, which "moved of their own will as though alive, and they touched, by some incalculable method, my own keen sense of the horrible." Shortly after landing their canoe for the evening on a sandy island near Bratislava in the Dunajské luhy Protected Landscape Area of Austria-Hungary, the narrator reflects on the river's potency, human qualities, and his own will: > Sleepy at first, but later developing violent desires as it became conscious > of its deep soul, it rolled, like some huge fluid being, through all the > countries we had passed, holding our little craft on its mighty shoulders, > playing roughly with us sometimes, yet always friendly and well-meaning, > till at length we had come inevitably to regard it as a Great Personage.