This may not be the image of Gaga we're all used to.
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PEOPLE visited their New York City apartment in 2005, and found the family – with then-5-year-old daughter Lexi – to be the image of domesticity.
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The theorist argued that for the stories in wrestling to be successful the villain – or 'heel', in industry parlance – must be the image of a "perfect bastard".
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Many students decided not to follow him because they wanted him to be the image of the Zen master in the zendo and he was so brilliant at that.
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The biggest casualty of Mr. Trump's interference could be the image of American justice in Afghanistan, where 14,000 American service members are still advising, assisting, fighting and, in some cases, dying.
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"I'm pretty sure it's going to be the image of the revolution," said Hind Makki, a Sudanese-American anti-racism educator in Chicago who reposted the photo on all of her platforms.
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"I want to get out there and be the image of the American you don't think is American, and the Muslim you don't think of when you think of a Muslim," she said.
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"I want to get out there and be the image of the American you don't think is American, and the Muslim you don't think of when you think of a Muslim," Zayid said.
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And while it sounded dramatic when told over an elaborate table set-up on an ABC reality show, it might not be the image of the family that actually rings the most true now.
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Italy's populist government has made the reconstruction of the roadway a priority, with Transport Minister Danilo Toninelli saying at a ceremony marking the start of the demolition that the project would be "the image of Italy's revival".
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Alissa: For me, it will be the image of Elisa sitting playfully on the edge of the fish-man's tank and luring him with a hard-boiled egg, then beginning to sign her name to him and, eventually, play music for him.
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These things may be the image of man inflicted with a disease, a faded watercolor of a young man holding an animal, a crumpled photograph of a man sitting on a bed, his head turned away, or fragments of a shattered human body. 27.
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Three steps away, "Fire," a tall, free-standing billboard depicting a fire truck, by the New York artist Lutz Bacher (a pseudonym), could be the image of the fire truck passing by just outside the window, siren wailing — again something we no longer really see even if we hear it.
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The biggest Spectacle on stage in this play would be the image of the human and rat brain in glass containers hooked up to wires and lights.
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This 1902 photo shows Profile Rock in Assonet, Massachusetts. The local Wampanoags believe it to be the image of Massasoit. Massasoit Sachem or Ousamequin (c. 15811661)"Native People" (page), "Massasoit (Ousamequin) Sachem" (section),MayflowerFamilies.
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The point in maps to in , so is identified as the (representation) vector of the point at the origin. A vector in with a nonzero coefficient, but a zero coefficient, must (considering the inverse map) be the image of an infinite vector in . The direction therefore represents the (conformal) point at infinity. This motivates the subscripts and for identifying the null basis vectors.
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The mysterious portrait is revealed to be the image of a Moneylender. Years before Chartkov, the Moneylender, on a quest for eternal existence, commissions a pious icon writer, to paint his very likeness. Losing the life he knew, the icon writer goes on an emotional journey to cleanse himself of the influence of the portrait, living a life of a recluse.
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This photo from a 1902 postcard shows Profile Rock, which is said to be the image of Chief Massasoit. In the mid-20th century, Assonet began to remove itself from the commercial/industrial scene. Most of its mills closed during this period, following the Second World War. The N. R. Davis Gun Factory burned to the ground in 1925; and the Crystal Springs Bleachery, now New England Textile, burned in 1955.
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Under this convention, all functions are surjective, so bijectivity and injectivity are the same. Authors using this convention may use the phrasing that a function is invertible if and only if it is an injection. The two conventions need not cause confusion, as long as it is remembered that in this alternate convention, the codomain of a function is always taken to be the image of the function.
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Later that night Campbell is found unconscious in his apartment by his colleagues. The next day, another photo arrives, but it turns out to be the image of Lisa Anton, Campbell's former lover who was killed indirectly because of Griffin by Campbell, back in Los Angeles. Campbell goes to Lisa's grave, where Griffin is waiting for him. Griffin explains that he has Beilman hostage somewhere, and only wants to talk with him.
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Madanipour, Ali. Designing the City of Reason: Foundation and Frameworks. New York: Routledge, 2007 In part, the Renaissance humanist interest in classical texts may have stimulated preoccupations with geometry in city layouts, as for example, in Plato's description of Atlantis. Filarete’s ideal plan was meant to reflect on society – where a perfect city form would be the image of a perfect society, an idea that was typical of the humanist views prevalent during the High Renaissance.
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Recall from the previous section that there is a homomorphism from the Clifford group onto the orthogonal group. We define the special orthogonal group to be the image of Γ0. If K does not have characteristic 2 this is just the group of elements of the orthogonal group of determinant 1. If K does have characteristic 2, then all elements of the orthogonal group have determinant 1, and the special orthogonal group is the set of elements of Dickson invariant 0.
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As his pupil, Dali inspired Anna's imagination and creativity with his personal style of art known as surrealism. Anna developed an appreciation for Dali's style, and her paintings drew from her admiration of Dali and other artists of surrealism such as Max Ernst, Rene Magritte. She did a charcoal of Dali and Gala titled "Homage Dali & Gala," and Dali's image appears in her 1981 oil painting, "The Boat of Cadaces." Beginning in the 1980s, Anna's work began to be the image of many widely publicized events.
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Let Y be the image of Z. It is compact and therefore coincides with the closure of Y0 = Ae ⊂ A = X0. The set U⋅Y is the continuous image of the compact set U × Y. It is therefore compact. On the other hand, U⋅Y0 = X0, so it contains a dense subset of X and must therefore coincide with X. So X is compact. The above argument shows that every (a,b) in X is equivalent to k(c,d) with c and d in and k in .
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In mathematics, specifically the field of algebraic number theory, a Minkowski space is a Euclidean space associated with an algebraic number field. If K is a number field of degree d then there are d distinct embeddings of K into C. We let KC be the image of K in the product Cd, considered as equipped with the usual Hermitian inner product. If c denotes complex conjugation, let KR denote the subspace of KC fixed by c, equipped with a scalar product. This is the Minkowski space of K.
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The historical records for the shroud can be separated into two time periods: before 1390 and from 1390 to the present. Prior to 1390 there are some similar images such as the Pray Codex. However, what is claimed by some to be the image of a shroud on the Pray Codex has crosses on one side, an interlocking step pyramid pattern on the other, and no image of Jesus. Critics point out that it may not be a shroud at all, but rather a rectangular tombstone, as seen on other sacred images.
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Zaira Nara was born in Boulogne Sur Mer, Argentina. She began her career as a child model and professionally in adolescence for the agency Dotto Models, but later in 2008 Zaira left Dotto Models to join "Chekka Buenos Aires", the agency of Mauricio Catarain in which Zaira won numerous advertising contracts to be the image of prestigious brands of clothing, lingerie and cosmetics. Actually is part of Multitalent Agency. In 2010, Zaira competed as a contestant in the Marcelo Tinelli's show Bailando 2010, being eliminated 9th, and Zaira was the host of La Cocina del Show.
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The image is said to be the image of the 'Kalebara' of Sibi, with the head cut off, and on top of the Linga, there are still two large vertical cavities. One of these cavities helps to drain off the Abhisheka Tirtha to an unknown place and even today the smell of raw flesh and blood comes out of this since the God here is a very powerful one. The temple is of the greatest importance to us from the point of view of temple architecture. There are, as is well known, three types of temple architecture.
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Some early Church fathers, like Origen were preoccupied with the body and its impediments.Ramsey, 58 The theology of early Church fathers focused on the body in terms of its origin, condition before the fall of man, and destination and relation to the soul.Ramsey 56 Questions were raised as to whether the body may impede the soul in its attempt to be the image of God. These questions, addressed by the ancient Church, are relevant to a modern theology of the body, because they relate to concerns and definitions on the beginning and nature of human life.
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One of the carved figures on the pulpit is said to be the image of a former Mayor of Melbourne's daughter who died in infancy. The floor is entirely paved with encaustic tile imported from the English firm of Maw & Co., featuring both patterned layouts and patterns within the tiles, while the dado is created with patterned glazed tiles. In Persian tile on the rear wall of the narthex is a replica of an 8-pointed star found in two churches of the Anglican Diocese of Iran, the church of St Simon the Zealot in Shiraz and St Luke's Church in Isfahan. There are two baptismal fonts.
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At times the source of the arrows was said to be the image of the beautiful love object itself. If these arrows were to arrive at the lover's eyes, they would then travel to and 'pierce' or 'wound' his or her heart and overwhelm him/her with desire and longing (lovesickness). The image of the "arrow's wound" was sometimes used to create oxymorons and rhetorical antithesis concerning its pleasure and pain. "Love at first sight" was explained as a sudden and immediate beguiling of the lover through the action of these processes, but this was not the only mode of entering into passionate love in classical texts.
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Conversely, a monomorphism is called normal if it is the kernel of some morphism. A category is called normal if every monomorphism is normal. Abelian categories, in particular, are always normal. In this situation, the kernel of the cokernel of any morphism (which always exists in an abelian category) turns out to be the image of that morphism; in symbols: :im f = ker coker f (in an abelian category) When m is a monomorphism, it must be its own image; thus, not only are abelian categories normal, so that every monomorphism is a kernel, but we also know which morphism the monomorphism is a kernel of, to wit, its cokernel.
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If X is itself injective, then we can choose the injective resolution 0 → X → X → 0, and we obtain that RiF(X) = 0 for all i ≥ 1. In practice, this fact, together with the long exact sequence property, is often used to compute the values of right derived functors. An equivalent way to compute RiF(X) is the following: take an injective resolution of X as above, and let Ki be the image of the map Ii-1→Ii (for i=0, define Ii-1=0), which is the same as the kernel of Ii→Ii+1. Let φi : Ii-1→Ki be the corresponding surjective map.
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A 1902 postcard photo showing Profile Rock Profile Rock, 2008 Profile Rock (also known as the Old Man of Joshua's Mountain) was a 50-foot high granite rock formation located in Freetown, Massachusetts just outside Assonet village and near the Freetown State Forest. Local Wampanoags believe it to be the image of Chief Massasoit. The Wampanoags occupied the region of Rhode Island and Massachusetts bounded by Narragansett Bay to the west and the Atlantic Ocean to the east, and Chief Massasoit was a close friend to the early Pilgrim settlers. Joshua's Mountain was named after Joshua Tisdale who was the first to settle near the site.
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The Freetown-Fall River State Forest (commonly shortened to Freetown State Forest) is a publicly owned forest covering more than in the city of Fall River and the towns of Freetown and Lakeville in the state of Massachusetts. The forest lies mostly in the center of the town of Freetown (about a third of the town) dividing Assonet, East Freetown, and Fall River's northernmost boundary. The forest land includes Profile Rock, a granite outcropping which local Native Americans believe to be the image of Chief Massasoit, and a Wampanoag reservation. The forest is owned by the Commonwealth of Massachusetts and operated by the Department of Conservation and Recreation with headquarters in Assonet.
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In the classical world, the phenomenon of "love at first sight" was understood within the context of a more general conception of passionate love, a kind of madness or, as the Greeks put it, theia mania ("madness from the gods"). This love passion was described through an elaborate metaphoric and mythological psychological schema involving "love's arrows" or "love darts," the source of which was often given as the mythological Eros or Cupid,See, for example, the Amores and the Heroides of Ovid which frequently refer to the overwhelming passion caused by the Cupid's darts. sometimes by other mythological deities (such as RumorSee Ovid's letter from Paris, below.). At times, the source of the arrows was said to be the image of the beautiful love object itself.
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Fitzmyer contributed to several biblical commentaries, including the Jerome Biblical Commentary, the New Jerome Biblical Commentary, and the Anchor Bible Commentary. His contribution to the Anchor Bible Commentary included work on The Gospel of Luke (in two volumes), Acts of the Apostles, 1 Corinthians, Romans, and Philemon. In the New Jerome Biblical Commentary, he has articles introducing the New Testament Epistles, Galatians, Romans, Philemon and on the history of Israel as well as Paul and Pauline theology. In the last one, after a historical review of 40 themes, he concludes: > As Christ was "the image of the God" (2 Cor 4:4) so human beings are > destined to be "the image of the heavenly man" (1 Cor 15:49; cf.
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Philo told that when Moses was leading his flock, he came upon a grove in a valley, where he saw a bush that was suddenly set ablaze without anyone setting fire to it. Being entirely enveloped by the flame, as though the fire proceeded from a fountain showering fire over it, it nevertheless remained whole without being consumed, as if it were taking the fire for its own fuel. In the middle of the flame there was a beautiful form, a most Godlike image, emitting a light more brilliant than fire, which anyone might have imagined to be the image of the living God. But Philo said to call it an angel, because it merely related the events which were about to happen in a silence more distinct than any voice.
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The decree XVI ordered that all the Syriac MSS should be handed over to the Archbishop or his deputy on a visit to the Churches. Due to the lack of printed books, the Qurbana MSS were excluded from this. Some of the other books which are said to have been burnt at the Synod of Diamper are: # The book of the infancy of the savior (history of our Lord) # Book of John Brandon # The Pearl of Faith # The Book of the Fathers # The Life of the Abbot Isaias # The Book of Sunday # Maclamatas # Uganda or the Rose # Comiz # The Epistle of Mernaceal # Menra # Of orders # Homilies (in which the Eucharist is said to be the image of Christ) # Exposition of Gospels # The Book of Rubban Hormisda # The Flowers of the Saints # The Book of Lots # The Parsimony or Persian Medicines. There are only very few Syriac manuscripts that withstood the destruction.
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São Gonçalo Futebol Clube, the "Bull", was founded from the dream of sportsman Francisco Potiguar Cavalcanti Júnior (Poti Júnior), to see his municipality participating in the elite of football of the Rio Grande State North. His dream came true on July 29, 1999 when Poti Júnior, after receiving an invitation, from the President of FNF, Nilson Gomes, to participate in the state championship of the 1st division, managed to gather a group of sixty- nine friends to found São Gonçalo Futebol Clube. However, unable to assume presidency because of the tremendous responsibility of also being the mayor of his land, São Gonçalo do Amarante, Poti and the other founders, reached an agreement for athlete Alexandre Carlos Cavalcanti to be the first president of SGFC. Poti Júnior had his name hailed unanimously as honorary president of the SGFC and that night it was decided that the team mascot would be the image of an ox, named after the most traditional folk dance of the municipality which is the Bumba Meu Boi.
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Tudor Coventry Cross as shown on Bradford's Map 1748/9 By 1506 discussions had already begun about replacing it, and a fund started. In 1541, a former mayor of London, Sir William Hollyes, who had been born in Stoke, Coventry, left £200 in his will for a new cross, and building started the same year.Coventry Cross at British History Online, in Victoria County History, County of Warwick Volume 8, 1969 An indenture details how the cross was to be made, based on one in Abingdon, Berkshire, and made of ‘seasonable free-stone of the quarries of Attleborough and Rowington’. It was to be built on the same spot as the old cross and on every pinnacle of the lower storey have ‘a beast or fowl holding up a fan’. On each pinnacle of the second storey there was to be ‘the image of a naked boy with a target and holding up a fan’. The cross was 57 feet high, in four sections, with statues in the top three storeys: the lower of these holding statues of Henry VI, King John, Edward I, Henry II, Richard I and Henry.
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