105 Sentences With "be merciful" | Random Sentence Generator

And be merciful to people who are sorry for what they've done?

It would be merciful if Iowans wielded the weapon of execution for us.

Do I have a tendency to want to be merciful if I'm on a jury?

"She was a woman of faith; may God be merciful to her," Archbishop Gregory said.

We can be aggressive and we can be merciful and in love and full of hatred.

"Oh God, be merciful to them, forgive them and make their abode the highest heaven," he wrote.

It even comes complete with prayers that our showrunner god will be merciful toward our favorite characters.

If you choose the latter option, remember to be merciful to the rest of us crammed in coach.

He learns not to trust strangers (particularly when they hang out in dubious waterfront dives) and even to be merciful.

In June, she posted on Instagram that she would "no longer be merciful towards malicious comments," and suggested she may take legal action.

Thai Raksa Chart officials told reporters the party did not violate the electoral law and it would ask the Constitutional Court to be "merciful".

In trying to be merciful to her injured opponent, a woman she knew personally, she had missed out on the coveted WMC 112-pound championship.

His death tells a story of martyrdom and poses a question to consider: How can they emulate him and be merciful and just in their everyday lives?

" While others had written letters to her asking her to be merciful to Mr. van der Zwaan, she said, "the accomplished lawyer did not write one himself.

He also begged U.S. District Judge Vernon Broderick to be merciful next week when sentencing his son, Cameron, who was also convicted as part of the insider trading scheme.

"God's will be done," Annie prays, and while she has His attention she adds a prayer that He will be merciful tomorrow when she returns to Willy and the kids.

If one of you surrenders now and tells us the truth, we will be merciful with you, but if you don't, we will be —" Mr. Jeza paused, perhaps to choose the right word — "difficult.

Would the Bergen be merciful and chomp off your head first, like my seven-year-old self eating a chocolate bunny on Easter, or would it take slow, lingering bites, like my 27-year-old self getting down on a pork bun?

Arya is a faceless soldier who has easily murdered dozens of people, but she can also be merciful when she believes it's right: She sacrificed the Lannister soldiers (and Ed Sheeran) and refused to kill the actress Lady Crane for the Many-Faced God.

He is worshipped in the hope that he will be merciful to the souls in his care.

This kyrielle is by Thomas Campion. A Lenten Hymn :With broken heart and contrite sigh, :A trembling sinner, Lord, I cry: :Thy pard’ning grace is rich and free: :O God, be merciful to me. :I smite upon my troubled breast, :With deep and conscious guilt oppress, :Christ and His cross my only plea: :O God, be merciful to me. :Far off I stand with tearful eyes, :Nor dare uplift them to the skies; :But Thou dost all my anguish see: :O God, be merciful to me.

Jesus, light of Confessors. Jesus, purity of Virgins. Jesus, crown of Saints. V. Be merciful, R. spare us, O Jesus.

Kleppers faith in God seems steadfast. An external sign of this deep religiousness are the omnipresent Bible citations. Under one of the verses stands the book: :Be merciful to me, God, be merciful to me, :for my soul takes refuge in you. :Yes, in the shadow of your wings, I will take refuge, :until disaster has passed.

Joffrey promised Sansa that he would be merciful but then beheads Eddard anyway and later forces Sansa to look upon her father's head.

I do not want a special tomb. Some prayers that God may be merciful. In you, O Lord, have I placed my hope. Amen, alleluia.

This may be the reason as to why Aurelian was allegedly guided by a vision to be merciful for a greater reward in the future.

V. Be merciful, R. graciously hear us, O Jesus. V. From all evil, R. deliver us, O Jesus. From all sin, deliver us, O Jesus. From Your wrath, [etc.

There were several verses of longing for Jerusalem: "Pray for the peace of Jerusalem; those who love you shall be blessed. Peace be within your walls, prosperity within your palaces" (Psalms 122:6–7). There were also many verses of pleading: "Be merciful to me, O God, be merciful to me; for my soul trusts in You; in the shadow of Your wings I will take refuge until these great troubles pass by" (Psalms 57:2).

Courtiers and Jane ask the king to be merciful. He tells them to leave. Scene Three: Tower of London Percy and Rochefort are together in their cell. Hervey enters and says that the king has pardoned them.

The player has the option of killing her or sparing her life. Should the player be merciful, Juhani joins the player's party. Later in the game, the player will then run into an enemy from her past.

102–104), Babinger (pp. 194f), and Nicol (pp. 408f). In the end, the Emperor David Megas Komnenos chose to surrender his city and empire, and trust that Sultan Mehmed would be merciful. Here again the primary sources differ.

The third blessing follows immediately: > Be merciful to Zion, because it is the home of our life, And save the > downtrodden soon, in our own days. Blessed are you Lord, who makes glad the > children of Zion [or: makes Zion to rejoice in her children]. > :::[congregation: Amen.

I saw also how Death smote her two great strokes to the heart, and how > she closed mouth and eyes and departed with pain. I repeated to her the > prayers. I felt so grieved for her that I cannot express it. God be merciful > to her.

If someone strikes you on one cheek, turn to him the other also." Luke 6:27–29 (NIV) "Be merciful, just as your Father is merciful." Luke 6:36 (NIV) "Do not judge, and you will not be judged. Do not condemn, and you will not be condemned.

They had learned about Ocute from two young men they had captured in Apalachee in present-day Florida.Hudson 1997, pp. 129–130. De Soto came to the chiefdom of Ichisi on March 25, 1539, and told the locals he would be merciful if their chief submitted.Hudson 1997, pp. 158–159.

You'll be served as Lord Lovat's agent was. God be merciful to your > soul. Much of the dissent centred on Robert Martin of Dangan, the leader of the Connacht Jacobites and a leading Freemason. Thady Brennan, Martin's servant, walked past the sentinel at the bridge carrying a gun and pistol, apparently for repair.

On the wedding night, Conrad's happiness is greater than that of Tristan or Lanval; the next morning, "no one who asked [Conrad] for a costly gift was refused."Terry and Durling 93. As for the seneschal, Liénor implores Conrad to be merciful, and he is sent away as a Templar to join a crusade.

The Christian disciple is told to imitate God on several occasions. Matthew 5:48 states, "Therefore you are to be perfect, as your heavenly Father is perfect." Luke 6:36 states, "Be merciful, just as your Father is merciful." In Ephesians 5, they are told by Paul to "Be imitators of God, therefore, as dearly loved children".

Stating, "It's a pity the rules don't allow me to be merciful," Javert finally sets Valjean free, shackles himself, adding "I've tried to live my life without breaking a single rule," and throws himself into the Seine thus taking his own life. Valjean walks down the empty street, finally a free man, with a smile on his face.

He had himself in his charge received no less than five wounds. Reforming his men he faced about, and drew off towards Lichfield. He had saved his soldiers, but he left the unfortunate townsmen to the tender mercies of Rupert's troopers. Irritated by the resistance, and especially by Greaves' charge, Rupert's men were not inclined to be merciful.

" "If a stranger enter your abode welcome him and forget not always to mention the Great Spirit." "And make the forest as free to you as the air is to the eagle." "To adopt orphans and bring them up in various ways is pleasing to the Great Spirit." "Be merciful to the stranger found astray in the forest.

In German, the first line is "Herr, sei gnädig unserm Flehn" (Lord, be merciful to our plea). It was published by Bösenberg in Leipzig in an Album für Gesang as Zum Abendsegen (For the evening blessing), which was erroneously translated as To the Evening Service. The motet was published by Breitkopf & Härtel in 1875 in their complete edition of the composer's works.

From Shrewsbury and Hereford Castle, Henry IV's forces drove through Powys toward the Strata Florida Abbey. The Cistercian house was known to be sympathetic towards Owain and Henry intended to remind them of their loyalties and prevent the revolt from spreading any further south. After much harassment by Owain's forces he reached Strata Florida. Henry was in no mood to be merciful.

As a key teaching of Jesus, this saying follows immediately after the four beatitudes and woes. Jesus expands on the theme indicating that loving people who love you is nothing special, instead he challenges his listeners to love those who hate them, and asks his followers to be merciful like the Father. The section also contains what is considered the Golden Rule.

Wiktorowicz, 61–62. He later criticized official clerics in parliament, claiming that they were asking God to be merciful on Israelis, with Abu Zant referring to the Israelis as "the killers of all God's emmissaries and prophets".Wiktorowicz, 62. Shortly afterwards Abu Zant was arrested for criticizing an Amman court which was holding trials against people claimed of disturbing the peace during anti-peace treaty demonstrations.

After Dunn's attack, several high-profile legal figures came to Stevenson's defence, among them fellow judge and biographer Lord Roskill, who pointed out that Stevenson could be merciful to those he regarded as victims. Lord Devlin described Stevenson as the "last of the grand eccentrics". Stevenson retired from the bench in 1979 aged 76, and died at St Leonards in East Sussex on 26 December 1987.

He had died of > hunger. That day I thought I would never be able to smile again. Each day we > found ten to fifteen children that had died of famine. Jacobsen later wrote about the circumstances of the deportees stating that 'these poor people did not look like humans any more, not even animals could be found in this state, people would be merciful and kill them'.

However, these policies involved a heavy price. Taxes were increased severely and the peasants lived in a state of perpetual poverty. This eventually caused organised rebellions to take place throughout the country and the breakdown of the Song government. However, according to the records of History of Song, Renzong was considered to be merciful, tolerant, modest, lenient, and frugal, and seldom revealed his feelings on expressions.

The Prophet passed by `Ammar and removed the dust off his head and said, May Allah be merciful to `Ammar. He will be killed by a rebellious aggressive group. `Ammar will invite them to (obey) Allah and they will invite him to the (Hell) fire. (Sahih Bukhari Hadith No. 2812) While reports vary as to Ammar's exact age, most place him at ninety years or older.

The following is the full English text of the Psalm from the King James Bible. :To the chief Musician upon Jonath-elem-rechokim, Michtam of David, when the Philistines took him in Gath. # Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me. # Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.

Based on the views of Rabbeinu Tam in the Babylonian Talmud (tractate Rosh HaShanah 17b), God is said to have Thirteen Attributes of Mercy: # God is merciful before someone sins, even though God knows that a person is capable of sin. # God is merciful to a sinner even after the person has sinned. # God represents the power to be merciful even in areas that a human would not expect or deserve.

By receiving more frequently through this sacrament the gift of the Father's mercy, we are spurred to be merciful as he is merciful. (CCC 1458) Paul VI: "Frequent recourse to Confession is of great value." Paul VI who presided over the Second Vatican Council taught that frequent Confession is "of great value". :“Frequent and reverent recourse to this sacrament, even when only venial sin is in question, is of great value.

Instead of "save" (toshiya) the downtrodden, Massekhet Soferim has "avenge" (tenikum), which is used in the Yemenite version of the blessing. By the time of Amram Gaon (9th century) and Saadiah Gaon (10th century), as well as Mahzor Vitry (ca. 1100), 'be merciful' had replaced 'comfort' - but 'avenge' was still part of the text—and into the last century was still part of both Romaniot and Yemenite versions.

They leave, viewing her words as the rants of a madwoman. On leaving, Coriolanus joins the Volscians and destroys several Roman towns, eventually coming to the gates of Rome. In a final effort, the Romans send Volumnia to persuade her son to be merciful, as he has refused all other messengers. In Act five, Volumnia, Virgilia, Valeria, and Coriolanus' son go to Coriolanus and beg him to stop his attack.

So man is more prone to sickness in this season and poverty due to lack of work for the people who are solely depending on the agriculture. This is the reason for Aati being considered as month of disasters. This is when the man starts pleading and pleasing the nature to be merciful towards him. This could well be called the origin of the Aati Kalenja cult in Tulu Nadu.

Jesuit scholars Daniel J. Harrington and James F. Keenan in their ‘‘Paul and Virtue Ethics’’ (2010) argue for seven "new virtues" to replace the classical cardinal virtues in complementing the three theological virtues, listed as "be humble, be hospitable, be merciful, be faithful, reconcile, be vigilant, and be reliable," although they neglect to explain why it has to be an either/or matter of replacing the cardinal virtues rather than supplementing them.

Psalm 67 is the 67th psalm of the Book of Psalms, beginning in English in the King James Version: "God be merciful unto us, and bless us; and cause his face to shine upon us". In the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 66 in a slightly different numbering system. In Latin, it is known as "Deus misereatur".Parallel Latin/English Psalter / Psalmus 66 (67) medievalist.

Tozer hailed from a tiny farming community in western La Jose, Pennsylvania. He was converted to Christianity as a teenager in Akron, Ohio: while on his way home from work at a tire company, he overheard a street preacher say, "If you don't know how to be saved ... just call on God, saying, 'Lord, be merciful to me a sinner.'" Upon returning home, he climbed into the attic and heeded the preacher's advice.

"'" (May God be gracious to us, or more literally: May God want to be merciful to us) is a Lutheran hymn, with words written by Martin Luther based on the Psalm 67. The hymn in three stanzas of nine lines each was first published in Wittenberg in 1524. Its best known hymn tune, Zahn No. 7247, was published in Strasbourg in 1524. Heinrich Schütz and Johann Sebastian Bach wrote settings of the hymn.

Some works only exist in parts or excerpts. For example, it was only after laboriously reconstructing a supposedly missing bass voice part of the anthem "To Father, Son and Holy Ghost" that the editor Vladimir Fedorov discovered the 'missing' part.Vladimir Fedorov, Fontes Artis Musicae – Volume 31, Numéro 1, 1984, 33 Works such as O God, be merciful unto us have been revived. His In Nomines and other instrumental for four or five works survive, some of the earliest examples of chamber music.

In spite of that, a Wariʼ warrior did not distinguish between an enemy and an animal, and thus felt no need to be merciful or gracious to an enemy any more than he would to an animal. Once fighting was over, Wariʼ warriors would bring home the bodies of the fallen enemies whenever possible. Those bodies would be served to the women and younger men who had stayed home in order to strengthen the group. Children were prohibited from eating dead enemies.

He declares that he will continue to fight until Caesar reaches Utica and only then sue for peace. An envoy from Caesar's camp arrives and informs Cato that Caesar has agreed to spare his life if he surrenders Utica immediately. Cato retorts that he will be merciful enough to spare Caesar's life if he surrenders now and stands trial in the senate and then sends the envoy away. Juba arrives and praises Cato's strong leadership, prompting Cato to express gratitude for Juba's loyalty.

Cedric is prepared to sacrifice Ivanhoe, but Rowena begs him to be merciful to them, as well as to Ivanhoe. She appeals to his honour, as a Knight and, begging him to save Ivanhoe, she promises to pray for de Bracy. After they have left, Sir Brian enters, and declares passionately his intention to woo, and win, Rebecca. Scene 3: A Turret Chamber in Torquilstone Ulrica warns Rebecca that she faces an evil and dark fate, and that death is the only path to safety.

Henry, now secure on his throne, could afford to be merciful and pardoned both Simnel and Kildare. Kildare was shrewd enough not to commit himself to the cause of the later pretender Perkin Warbeck, despite Henry's caustic comment that the Irish nobility would crown an ape to secure more power for themselves. He presided over a period of near independence from English rule between 1477 and 1494. This independence ended when his enemies in Ireland seized power and had him sent to London as a traitor.

When Rügen was conquered in 1169 he received the surrender with Absalon and when the heathen relics was carried out of the city he stood on top of them. In the 1170s he participated in the conquest of Stettin and during the rebellion in Skåne Svend begged Valdemar to be merciful. Apart from the last occurrence Svend is primarily described and seen as a warrior. he primary sources concerning Svend's relation to Øm Abbey comes from Ømbogen, the records kept by the Cistercian monks at the abbey.

Maariful Quran. English trans. By Muhammad Taqi UsmaniThe Quran says in this regard: "Your Lord has decreed that you worship none but Him, and do good to parents. If any one of them or both of them reach old age, do not say to them a word of contempt and do not scold them, and address them with respectful words, and submit yourself before them in humility out of compassion, and say, "My Lord, be merciful to them as they have brought me up in my childhood"" ().

Ethan and Theresa's family refused to abandon her, nor would their spouses abandon any of them, and so nearly all of Harmony was crowded into that basement. Ethan, in possession of heretofore undisclosed wiring expertise, stopped the bomb a scant few seconds before it would have gone off. But Ethan and Theresa's problems continued as Ethan was reminded by Gwen of his vows. Ethan withdrew reluctantly from Theresa as Sheridan and others pleaded with Gwen to be merciful and release Ethan from his marital obligation.

The play received negative reviews but Burton's and Taylor's performances were reviewed constructively. Irving Wardle of The Times called it "University drama at its worst" while the American newspaper columnist John Crosby, in his review for The Observer, lauded Burton's speech where he asks God to be merciful, stating that: "It takes a great actor to deliver that speech without wringing a strangled sob of laughter out of one. But Burton did it." The play nevertheless made $22,000 dollars, which Coghill was happy with.

After losing a bet with his friend Wolverine, however, Nightcrawler was made to walk through town in his normal form for all to see. To his shock, the reaction of the average person on the street was simply one of startling interest. He was even able to sneak a kiss from a surprised, but an unafraid woman. Kurt was, eventually, attacked by a carload of anti-mutant bigots, but he prevented Wolverine from tearing them to shreds, preferring to be merciful to the ignorant.

Wesley says that the only way to force him to leave the firm is to exorcise him, and that thinks that doing so would be merciful because Spike only has a half-life. Angel doesn't seem to care about mercy, only wanting the whole situation over. Wesley reveals him that the amulet is protected and normally cannot be destroyed, but the magic won't work on in a church or cemetery. Fred objects to the plan, saying it wouldn't be fair to truly kill Spike.

The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke , in which the Pharisee demonstrates the improper way to pray (verse 11: "God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican"), whereas the Publican prays correctly in humility (verse 13: "God be merciful to me a sinner").

Blister kills Kestrel and Morrowseer throws her body into the sea. Book 2: The Lost Heir Release date: January 1st, 2013 Point of View: Tsunami, Webs (prologue only) In the prologue, Webs meets up with several members of the Talons of Peace, including their leader Nautilus. The members all agree to kill Webs for the better of the group, but Crocodile, a new MudWing recruit, saves him. Crocodile encourages Webs to return to the Kingdom of the Sea, saying that she heard Queen Coral has changed and will be merciful to him.

American art historian John Spike notes that the angel at the center of Caravaggio's altarpiece transmits the grace that inspires humanity to be merciful. Spike also notes that the choice of Samson as an emblem of Giving Drink to the Thirsty is so peculiar as to demand some explanation. The fearsome scourge of the Philistines was a deeply flawed man who accomplished his heroic tasks through the grace of God. When Samson was in danger of dying of thirst, God gave him water to drink from the jawbone of an ass.

"Marcus Borg (October 28, 2013), The Real Meanings of the Cross The idea that Jesus was predicted by Isaiah is attested in , where Jesus is portrayed as saying that the prophesies in Isaiah were about him. In he refers to himself, and the Gospel of Matthew also applies that chapter to him (). James F. McGrath refers to , "which presents a martyr praying “Be merciful to your people, and let our punishment suffice for them. Make my blood their purification, and take my life in exchange for theirs” (4 Maccabees 6:28-29).

The fall of Tyana lent itself to a legend: Aurelian to that point had destroyed every city that resisted him, but he spared Tyana after having a vision of the great 1st-century philosopher Apollonius of Tyana, whom he respected greatly, in a dream. Apollonius implored: "Aurelian, if you desire to rule, abstain from the blood of the innocent! Aurelian, if you will conquer, be merciful!" Aurelian spared Tyana, and it paid off; many more cities submitted to him upon seeing that the Emperor would not exact revenge upon them.

The scholar Schalom Ben-Chorin argues that a young woman educated at the synagogue and celebrating Jewish feasts would have been able to know the verses from the Thora which form the Magnificat. 1\. Mary is depicted as traveling over the mountains (""). Elisabeth greets her as the Lord's mother (""), Mary became cheerful and sang (""). At this point a short version of the Magnificat forms the chorus of both stanzas, which follows the beginning closely but then stresses, that he is my Saviour (""), who should be feared and who will always be merciful ("").

" This was done, but the animals did Tanhuma no harm. An unbeliever who stood by remarked that perhaps they were not hungry, whereupon he himself was thrown after Tanhuma and was instantly torn to pieces.Sanhedrin 39a With regard to Tanhuma's public activity, the only fact known is that he ordered a fast on account of a drought. Two fasts were held, but no rain came, whereupon Tanhuma ordered a third fast, saying in his sermon: "My children, be charitable to each other, and God will be merciful unto you.

The hymn suites the Gospel, stressing the Passion as well as the request of the blind man in the final line of the first stanza: "" (Be merciful to me, a sinner). The song further sees Jesus' path to Jerusalem as a model for the believer's path to his end in salvation. An unknown librettist kept the first and the last stanza and paraphrased the inner stanzas in a sequence of recitatives and arias. Stanzas 2 and 3 were transformed to a recitative, stanza 4 to an aria, stanza 5 to a recitative, stanzas 6 and 7 to another aria.

Frazee, 1969: 33 During this period, the Ottoman authorities sought prominent Greeks from all over Constantinople: in government service, in the Orthodox Church, or members of prominent families and put them to death by hanging or beheading. In addition, several hundred Greek merchants in the city were also massacred. By May 1821, restrictions on the local Greeks increased, while churches continued to be assaulted. On May 24, Patriarch Eugenius presented a memorandum to the Ottoman authorities, begging them to be merciful towards the Greek people and church, claiming that only a few Greeks revolted and not the entire nation.

Before the throne stands the Angel of the Agony, the same angel who comforted Jesus in the Garden of Gethsemane, pleading for the salvation of all mankind. The Guardian Angel recommends Gerontius's case to this being's most powerful prayer. Once the Angel of the Agony has begged Jesus to be merciful to Gerontius and to hasten the purgatorial cleansing of all imperfect, saved souls, Gerontius declares himself ready to meet his God. Guided not by the Guardian Angel's cautious warnings but only by a fervent intemperate love for his Redeemer, Gerontius struggles free from his guardian's embrace and darts longingly to Jesus' feet.

He urged his followers to "move forward", and suggested that God had been, and continued to be, merciful to his people. He later stated that the end of the world had indeed begun on May 27, 2012, but would take "one year to become fulfilled". Weinland next asserted that Christ would return on May 19, 2013 (Pentecost Sunday), but later withdrew this prediction. In a blog post dated May 13, 2013, Weinland stated that Christ would return on some future Pentecost Sunday, but only when the Earth had endured "much suffering"; he did not give a specific year.

Moses, the most recurring character in the Torah, prays comparatively little in a truly spontaneous petitioning or thanking form. The one occasion that is most definitely prayer takes place when, in the Book of Exodus, following the making of the Golden Calf, he prays for God to be merciful with his people. The literal reading of the text does not include an argument made by Moses, in a similar manner to other characters, however, Rashi describes him as blaming God for the people's sin, and therefore interprets the prayer to be more similar to those said by Abraham and Jacob.

He remained in captivity until January 1177, well after most of the other prisoners had been released. The king was in a strong position and could afford to be merciful; not long after his release Robert's lands and titles were restored, but not his castles. All but two of his castles had been destroyed, and those two (Montsorrel in Leicestershire and Pacy in Normandy) remained in the king's hands. Robert had little influence in the remaining years of Henry II's reign, but was restored to favour by Richard I. He carried one of the swords of state at Richard's coronation in 1189.

At first, he believed that the Soviets could not afford to be merciful to their enemies, and he once criticized officers who let White Army prisoners go without shooting them. This was a reaction to the persecution of communists and other revolutionaries in the rest of the world. However, his positions on such issues soon changed as the government continued to be just as harsh against dissenters after the end of the civil war as it had been during it. Serge soon became disillusioned, and joined with Emma Goldman and Alexander Berkman to complain about the way the Red Army treated the sailors involved in the Kronstadt Uprising.

After he struggles through his first Mass he confesses to his mentor, Vicar General Johann von Staupitz that he cannot love God. Subsequently, the dour-faced prior proposes expelling Luther from the order because of his restless mind, but Staupitz believes that rigorous theological study and a pilgrimage embassy to Rome will help the troubled young monk. After he had returned from Rome, just after completing a prayer office, Luther expresses his opinion to his fellow monks that the common people could more easily find God to be merciful if they had the Holy Scriptures in their vernacular language. He is then confronted and scolded by his stern prior.

Constantius is fooled by this as his scouts cannot get close enough to see them properly and Conan is known for his experience in all manner of warfare. The Shemitish mercenaries ride out of their city for an open-field battle, with Constantius expecting only the lightly armed Zuagirs, but are taken by surprise by the Khaurani cavalry hidden amongst them. Conan's forces are victorious, ruthlessly taking no prisoners. The Zuagirs, Shemite nomads, are hereditary enemies of the Western Shemite city dwellers from whom Constantius' mercenaries were drawn, while the Khaurani exiles are full of bitterness over the Shemites' oppression of their city; neither are inclined to be merciful to their defeated enemies.

The Galician rebellion against the royal power was only the beginning of a series of political and military conflicts which, with the complete opposite personalities of Urraca and Alfonso I and their mutual dislike, gave rise to a continuous civil war in the Hispanic kingdoms over the following years. Urraca did not share the governance of her realms with her husband. As their relationship soured, Urraca accused Alfonso of physical abuse, and by May 1110 she separated from Alfonso. In addition to her objections to Alfonso's handling of rebels, the couple had a falling-out over his execution of one of the rebels who had surrendered to the queen, to whom the queen was inclined to be merciful.

The forces of Polish Crown Hetman Mikołaj Potocki (nicknamed "Bearpaw") in 1637 defeated the Cossacks in the Battle of Kumeyki, and Pavlyuk surrendered near Borovytsia on December 20. The General sejm wanted Pavlyuk to be executed for rebellion using the usual method of making him look like a jester by putting a heated crown on his head and putting a heated sceptre in his hands. In February 1638, the king's representative Adam Kisiel said that the insurgents had not fought to the death, but had voluntarily surrendered because they had trusted him to be merciful. The King abolished the heated crown and sceptre execution method, and Pavlyuk was instead brought to Warsaw, tried and executed.

She pleaded not guilty, but the confession she had made to Roger Nowell was read out in court, and evidence against her was presented by James Robinson, who had lived with the Chattox family 20 years earlier. He claimed to remember that Nutter had accused Chattox of turning his beer sour, and that she was commonly believed to be a witch. Chattox broke down and admitted her guilt, calling on God for forgiveness and the judges to be merciful to her daughter, Anne Redferne. Statue of Alice Nutter in Roughlee Elizabeth Device was charged with the murders of James Robinson, John Robinson and, together with Alice Nutter and Demdike, the murder of Henry Mitton.

But this negative view of the Jewish nose was not shared by all Jews; Jewish Kabbalistic texts consider a large nose as a sign of character. In his book "The Secrets of the Face" (), Kabbalistic Rabbi Aharon Leib Biska wrote in 1888 that Jews have "the eagle's nose". "A nose that is curved down […] with a small hump in the middle attests to a character that seeks to discover the secrets of wisdom, who shall govern fairly, be merciful by nature, joyful, wise and insightful." On a Clear Day You Can See Forever (1970) Among those seeking surgery to make their noses smaller were many American Jewish film actresses of the 1920s to 1950s.

Sometimes their fire is able to briefly escape their mountain prisons, as the smoke and fire columns coming off volcanos. Meanwhile, the Wangulén fearing retribution cried as they pleaded for mercy, and their tears fell between and on top of the newly risen mountains, forming lakes and freezing into snow in the mountain tops. Seeing this, Antu decided to be merciful and only weakened their light so it was slight and pale so none of them could rival Kueyen. Between the body of the fallen were the sons of Antu and Peripillán, and their respective wives cried in sorrow at their lose, so Antu felt for them and decided to bring them back to life, but in new forms, as giant snakes.

Bach composed the cantata in Leipzig as late as 1732 in order to complete his second annual cycle of chorale cantatas of 1724/25, which lacked a cantata for the Fourth Sunday after Trinity because that Sunday had been the Feast of Visitation in 1725, celebrated then by . The prescribed readings for the Sunday were from the Epistle to the Romans, "For the earnest expectation of the creature waiteth for the manifestation of the sons of God" (), and from the Sermon on the Mount in the Gospel of Luke: the admonition to "be merciful", "judge not" (). The cantata text is formed by the unchanged five stanzas of Johann Agricola's chorale (ca. 1530), a main hymn for the Sunday, used also in Bach's cantata , written in Weimar.

Bach composed the cantata for the Fourth Sunday after Trinity and first performed it on 20 June 1723, three weeks after he took up the position as in Leipzig with . Bach had begun to compose one cantata for almost every Sunday and holiday of the liturgical year, a project described by Christoph Wolff as "an artistic undertaking on the largest scale". The prescribed readings for the Sunday were from the Epistle to the Romans, "For the earnest expectation of the creature waiteth for the manifestation of the sons of God" (), and from the Sermon on the Mount in the Gospel of Luke: the admonition to "be merciful" and "judge not" (). It seems likely that Bach had not found yet a poet in Leipzig.

William Neil McKie, the Australian organist and Master of the Choristers at the abbey, was the director of music for the wedding, a role he again filled at Elizabeth's coronation in 1953. McKie also wrote a motet for the occasion, "We wait for thy loving kindness, O God". Psalm 67, "God be merciful unto us and bless us", was sung to a setting by Sir Edward Cuthbert Bairstow. The anthem was "Blessed be the God and Father of our Lord Jesus Christ" by Samuel Sebastian Wesley; the hymns were "Praise, my soul, the king of heaven", and "The Lord's my Shepherd" to the Scottish tune "Crimond" attributed to Jessie Seymour Irvine, which was largely unknown in the Church of England at the time.

Fearing that Louis would die before the matter was settled, Judith advised that Louis take to his aid one of his three sons (Pippin, Lothar or Louis) in order to unite Charles and one of the brothers in mutual interest should a revolt happen after Louis's death. After Louis's death Judith helped and assisted Charles in his campaigns against Lothar. She sent troops to assist Charles in his endeavour to secure Aquitaine and the majority of Francia in order to reduce the number of competitors. She also exercised influence over him. When archbishop George was taken prisoner after a battle in which 40,000 men fell on the side of Lothar and Pippin, Judith counselled Charles to be merciful towards the archbishop, which Andreas Agnellus of Ravenna recalled as For my part I’ll let you go—as my mother tells me to.

Even as the person is about to enter the fourth door, the merciful angels say that every day God calls on people to return.Pirke De-Rabbi Eliezer, chapter 15, in, e.g., Pirke de Rabbi Eliezer. Translated and annotated by Gerald Friedlander, pages 102–05. The Sifre interpreted the “ways” of God referred to in (as well as ; ; ; ; ; ; and ) by making reference to , “The Lord, the Lord, God of mercy and grace, slow to wrath and abundant in mercy and truth, keeping lovingkindness for thousands, forgiving transgression, offense, and sin, and cleansing . . . .” Thus the Sifre read , “All who will be called by the name of the Lord shall be delivered,” to teach that just as calls God “merciful and gracious,” we, too, should be merciful and gracious. And just as says, “The Lord is righteous,” we, too, should be righteous.Sifre to Deuteronomy 49:1.

The first sermon to draws on Isaiah's teachings to invite individuals and nations to return from rejecting Christ and receive His mercies. He clarifies sin as knowing God's commandments and doing otherwise, and offers the generous doctrine that "where there is no law given there is no punishment [,] no condemnation[,] and the mercies of the Holy One of Israel have claim upon them, because of the atonement; for they are delivered by the power of him." In his second sermon, to Jacob decries pride, greed and lust. He upends racist Nephite self-righteousness, saying of the Lamanites, who were ignorant of the finer points of the law, "their husbands love their wives, and their wives love their husbands; and their husbands and their wives love their children" and prophesies that the Lord would be merciful to the Lamanites because of their righteousness in this regard.

From the day of Thomas Cromwell's arrest until 16 June, during which time he was formally questioned by Norfolk and Thomas Audeley, he gave written answers to questions and wrote detailed letters at the king's command, there was still a faint hope of a reprieve. However, on 17 June, the bill of attainder was heard in Parliament for the first time and Cromwell would have known his terrible fate. Ominously, on a deposition to the king, he wrote "All these articles be tr[ue by the] death I shall die, and m[ore] as more plainly app[eareth by a] letter written with my [own hand] sent by Mr. Secretary [unto] the King's Highness." Thomas Cromwell wrote a desperate letter from the tower to the king to plead his innocence and appeal to him to be merciful to his son and the rest of his family.

However, after he won the Iron Throne, Robert becomes very obese due to excessive feasting and drinking, gaining at least of weight, and turns into an often red-faced man with dark circles underneath his eyes and appears half-drunk and sweating when walking, with a wild, thick, fierce beard that hides his double chin. In his youth, Robert is fearless in battle with a powerful voice, wielding a large spiked iron war hammer too heavy for Eddard Stark to lift, and was a formidable warrior well-loved by soldiers. Though headstrong, rash, and impatient, Robert can be merciful towards his enemies as long as they are honest and brave, and can inspire loyalty and friendship in even enemies via charisma alone. Although deconditioned after becoming king due to weight gain and frequent drinking, Jaime Lannister still believes that Robert is stronger than him.

It had for many years enjoyed a certain degree of immunity from the Penal Laws due to the fact that Walter Aston, 2nd Lord Aston of Forfar, a wealthy local landowner, was a Catholic who made little attempt to conceal his beliefs, raised his children in the same faith, and was in general able to shield his Catholic tenants and neighbours from persecution.Kenyon, J.P. The Popish Plot 2nd Edition Phoenix Press London 2000 p.7 Bromwich took the crucial precaution, which ultimately saved his life, of swearing the Oath of Supremacy and the Oath of Allegiance. Prior to the outbreak of the Popish Plot it was understood that priests who could prove that they had taken the oaths were to be left in peace, and even at the height of the hysteria caused by the Plot judges were often disposed to be merciful in such cases.

The SAR insignia consists of a Maltese cross surrounded by a garland, with a relief of George Washington in a center circle. The cross's vertical bar represents the commandment "You Shall Love Your God"; the horizontal bar represents the commandment "You Shall Love Your Neighbor as Yourself." The four limbs are a reminder of the four cardinal virtues; its eight points represent eight spiritual injunctions: # To have spiritual contentment # To live without malice # To weep over your sins # To humble yourself at insults # To love justice # To be merciful # To be sincere and open-hearted # To suffer persecution Surrounding the relief of Washington in the center are the words "LIBERTAS ET PATRIA," a reminder of the United States Declaration of Independence and the United States Constitution. The insignia is normally worn suspended by a ribbon of blue, white and gold (buff) on the wearer's left breast.

Maimonides, Mishneh Torah: Hilchot De'ot (The Laws of Personal Development), chapter 1, halachah 5, in, e.g., Za'ev Abramson and Eliyahu Touger, translators, Mishneh Torah: Hilchot De'ot: The Laws of Personality Development: and Hilchot Talmud Torah: The Laws of Torah Study (New York: Moznaim Publishing, 1989), volume 2, pages 22–27. And Maimonides reported that the Sages explained the commandment of to teach that just as God is called "Gracious," one should be gracious; just as God is called "Merciful," one should be merciful; just as God is called "Holy," one should be holy; and just as the prophets called God "Slow to anger," "Abundant in kindness," "Righteous," "Just," "Perfect," "Almighty," "Powerful," and the like, one is obligated to accustom oneself to these paths and to try to resemble God to the extent of one's ability.Maimonides, Mishneh Torah: Hilchot De'ot (The Laws of Personal Development), chapter 1, halachah 6, in, e.g.

But that evening, he was separated from his army and brought to Paskevich's headquarters in Nagyvárad. The commander of the Russian army received him courteously, but told him that he can assure him only his life, while the Austrians will decide about the fate of the other officers and soldiers of his army. Görgei argued that his army and officers have no fault, and they only followed his orders, thus he is the only one who bears every responsibility for their actions, but Paskevich replied that he cannot do anything, promising only that he will advocate on their behalf. The Russian high commander indeed wrote letters to Field Marshall Haynau, Prince Felix of Schwarzenberg the minister-president of Austria and to Franz Joseph I, and even Czar Nicholas I wrote a letter to the emperor, trying to convince them to be merciful, but the answer is that the current situation necessitates bloodshed.

He notices Yogi and his gang and realizes his plans could be foiled by them. But after seeing Bernice with the gang, he devises a plan to get on the Spruce Goose and try to take it over. After being rescued from quicksand, the Dread Baron pleads his case to Yogi, asking him to be merciful and take him and Mumbly off the island, but the rest of Yogi's gang are against it, so Yogi offers the Dread Baron and Mumbly a test: If they can return a bird's egg to its nest, as it was knocked out of the nest earlier, that will prove to Yogi and his friends that they want to become good, and Yogi will agree to take them back to the United States. Dread Baron and Mumbly succeed in their task, and Yogi agrees to take them aboard, but the Dread Baron and Mumbly have other intentions in mind.

He narrates how the penitent, "clothed in a hair-shirt and covered with ashes, appears before the assembly of the faithful craving absolution, how he prostrates himself before the priests and widows, seizes the hem of their garments, kisses their footprints, clasps them by the knees", how the bishop in the meantime, addresses the people, exhorting them by the recital of the parable of the lost sheep to be merciful and show pity to the poor penitent who asks for pardon. The bishop prayed for the penitents, and the bishop and priests imposed hands upon them as a sign of absolution and restoration into the communion of the Church. Elsewhere in his writings, Tertullian mentions doing penance in sack-cloth and ashes, of weeping for sins, and of asking the forgiveness of the faithful. St. Cyprian also writes of the different acts of penance, of the confession of sin, of the manner in which the public penance was performed, of the absolution given by the priest, and of the imposition of the hands of the bishop and priests through which the penitents regained their rights in the Church.