If a woman earns too little, she might be led astray.
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While they're locked away, their children suffer and may be led astray.
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If a man earns too much money, he might be led astray.
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Even big names can be led astray by the power of trust and friendship.
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It's easy to be led astray by well-meaning retail associates eager to make a sale.
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And what's more, church members have been promised that they will never be led astray by their prophets.
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But they also warn that some consumers may be led astray by genetic findings that are overblown or irrelevant.
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But when companies like Uber are valued so highly by the capital markets, investors and young people can be led astray.
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Democrats should be focused on the primary and vetting candidates running for the 2020 nomination, and not be led astray to chase these stories.
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A good vision can be destroyed by a bad strategy; high ideals can be muddied by weak staffing; a pure heart can be led astray by bad advice.
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And Hofreiter did tell Gizmodo that there are a lot of places where an analysis like this can be led astray by contamination, from either humans or even domestic animals.
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Venus will be shining brightly nearby, but do not be led astray—the comet is quite distinct from a star or planet, with a bright, blueish-green head and a diffuse, fan-shaped tail.
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"Policymakers...should not throw out all that's been learned from past experience or be led astray by thinking this time is completely different," Mester said in her first remarks since she dissented against last week's decision and argued for an immediate rate hike.
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His most famous works — from the early films he made between 1963 and 1972 known as the Six Moral Tales — hinge on a man's choice to be faithful or be led astray, but they deal "less with what people do than with what is going on in their minds, while they are doing it," as he explained.
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Champlin, Fronto, p. 120. Marcus thanks Rusticus for teaching him 'not to be led astray into enthusiasm for rhetoric, for writing on speculative themes, for discoursing on moralizing texts.... To avoid oratory, poetry, and 'fine writing''.Meditations i.7, qtd.
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Marcus Aurelius' tribute to him in the Meditations points to a move away from the oratorical training of Fronto. He thanks Rusticus for teaching him "not to be led astray into enthusiasm for rhetoric, for writing on speculative themes, for discoursing on moralizing texts...To avoid oratory, poetry, and 'fine writing'".Meditations 1.7, qtd.
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The tribal assembly of plebeians felt that this memory could be led astray if there was an association to a radical. Many times there were imposters that said they were sons of populist leaders like Tiberius, Gaius Marius, Gracchus, and Publius Clodius Pulcher. The people of Rome loved them.Book 9, Chapter 7.1 and 7.2Book 9, Chapter 15.
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He reassures the reader that the second Critique will be more accessible than the first. Finally, the sketch of the second Critique is presented in the Introduction. It is modeled on the first Critique: the Analytic will investigate the operations of the faculty in question; the Dialectic will investigate how this faculty can be led astray; and the Doctrine of Method will discuss the questions of moral education.
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Deaf to all advice, Malini allows herself to be led astray in professional, financial and moral terms. She is put out of Kala Mandhiram and sets up a theatre company of her own where Sampath appoints himself as general manager. Malini severs ties with those who previously helped her, including Sundari. At first, the new company prospers, but its resources are soon squandered by Sampath and it falls under a weight of debt and disgrace.
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In this case Asmodeus and Lilith were believed to procreate demonic offspring endlessly and spread chaos at every turn.Schwartz p. 8. Two primary characteristics are seen in these legends about Lilith: Lilith as the incarnation of lust, causing men to be led astray, and Lilith as a child- killing witch, who strangles helpless neonates. These two aspects of the Lilith legend seemed to have evolved separately; there is hardly a tale where she encompasses both roles.
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Published in 1967 also by Rabbi Joel Teitelbaum, this small book consists of inspirational polemics against Zionism as a rebuttal to those who said that the Six-Day War was a divine miracle that showed God's support for the State of Israel. Teitelbaum wrote that he did not believe anything miraculous had occurred; small, but advanced, armies often defeat far larger ones.Al Hageulah V'al Hatemura, pg. 33, siman 6 However, for those who insist that the Israeli victory was a supernatural event, it should be viewed as a test from God to see whether the Jewish people would follow the Torah or be led astray by miracles which seemed to support Zionism in the eyes of the masses.
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But that was delusion, dear friend, and one soon comes up against a brick wall. . . And yet, once again I allowed myself to be led astray into reaching for stars that are too big—another failure—and I have had my fill of that." Van Gogh here is referring to the expressionistic swirls which dominate the upper center portion of The Starry Night. Theo referred to these pictorial elements in a letter to Vincent dated 22 October 1889: "I clearly sense what preoccupies you in the new canvases like the village in the moonlight [The Starry Night] or the mountains, but I feel that the search for style takes away the real sentiment of things.
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" It is once more suggestive that Sidney is portraying God as a more understanding being in his translation of Psalm 23. While David says he knows he will not stray because of the Lord, Sidney states that even though he may be led astray, he knows that the lord will lead him back on the right path, creating an image of a more forgiving God not found within the Old Testament. Another key alteration that Sir Philip Sidney makes is changing "the enemy", as mentioned in David's version of Psalm 23. David evokes a sense of the enemy as more than just on the battlefield, but also those who are unfaithful, sin itself and anyone who opposes Christianity, whereas Sidney changes this to the "foe", and stating " Ev'n when foe's envious eye Doth it espy.
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Had it not been for his courage, his pertinacity, and his profound faith that reason could be made to triumph, Czechoslovakia by now would have been swept out of existence, and men, women, and children indiscriminately would have been killed by the bombing of London...I warn you not to be led astray by untruths and deceptive half- truths, especially coming from those who at the last election opposed the National Government's decision to rearm, and now recklessly advocate policies which would lead straight towards war".'West Lewisham By-Election', The Times (21 November 1938), p. 18. In a second address to the electorate, Brooke declared: "To save you from another war and to establish lasting peace on a basis of justice. To help make our country so strong that she shall be treated everywhere with respect.
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Much to their surprise it was quite successful, although reviews were mixed; :"they were highly praised as the naturally indignant outpurings of the wronged, and condemned as the venom of snakes; they were the words of patriots and of men charged with treason; they were full of wisdom and insanity" It was received by the locals of Uxbridge with some scepticism; an ironmonger wrote upon a shovel "This is a spade" and stuck it outside his door; a witty baker travestied the title into "Spirit of Mischief, or Working Man's Window Breaker" and the parson warned his flock not to be led astray by the "inculcators of treason". However, Chartists in London and the north were impressed that such a publication could be produced in a relatively contented suburb such as Uxbridge and it became popular. It was still remembered by the press, over forty years later, when John Bedford Leno received a grant from Parliament in 1893.The Times, Tues, Nov 21, 1893.
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Lunin knew his taunting letters would “tease the white bear,” and it was only a matter of time before the authorities snapped back. In September 1838 Lunin lost his letter-writing privileges for a year, but once the ban was lifted, Lunin continued to write even more blatantly. His hope in effecting change even from his exile is echoed in his words: “From the sighs of those living under thatched roofs storms are born which destroy palaces.” In 1841 the authorities discovered a manuscript of his “Glance at Russian Secret Societies from 1816 to 1826,” which infuriated Tsar Nicholas I. He wrote: “[The exiles] are stripped of everything: their social status, their property, their health, their homeland, their liberty…But no one can rob them of popular sympathy towards them…The Russian mind may, for a while, be led astray, but Russian popular sentiment is not to be deceived.” Copies of the article were confiscated, and Lunin was arrested.
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The Historia Augusta states that Rusticus was the most important teacher of Marcus Aurelius: > [Marcus] received most instruction from Junius Rusticus, whom he ever > revered and whose disciple he became, a man esteemed in both private and > public life, and exceedingly well acquainted with the Stoic system, with > whom Marcus shared all his counsels both public and private, whom he greeted > with a kiss prior to the prefects of the guard, whom he even appointed > consul for a second term, and whom after his death he asked the senate to > honor with statues.Historia Augusta, Marcus Aurelius, 3. In his Meditations, Marcus thanks Rusticus for the Stoic training he received from him: > From Rusticus I received the impression that my character required > improvement and discipline; and from him I learned not to be led astray to > sophistic emulation, nor to writing on speculative matters, nor to > delivering little hortatory orations, nor to showing myself off as a man who > practices much discipline, or does benevolent acts in order to make a > display.Marcus Aurelius, Meditations, i. 15.
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