How to use be impartial to in a sentence? Find typical usage patterns (collocations)/phrases/context for "be impartial to" and check conjugation/comparative form for "be impartial to". Mastering all the usages of "be impartial to" from sentence examples published by news publications.
"Our duties to discharge that office [of senator] are to be fair, to be impartial, to be deliberative, not political," Jones said.
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Conflict resolution facilitators are used in peace and reconciliation processes both during and after a conflict. They support constructive and democratic dialogue between groups with diverse and usually diametrically opposite positions. Conflict resolution facilitators must be impartial to the conflicting groups (or societies) and must adhere to the rules of democratic dialogue. They may not take sides or express personal opinions.
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It was part of the Al-Ghad Media Corporation owned by Muammar Gaddafi's son Saif al-Islam until the state took it over. Its reporting then was sympathetic to Gaddafi. When Gaddafi lost control of Benghazi in early 2011, it began to report openly and claimed to be impartial to either side of the protests. Reports, however, emerged that the paper was seized by protesters.
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Suppose one should consider diverging from the State of the Middle, one should prepare for impending ruin (K116). To incline neither side like a set of scales is a sign of a virtue (K118). If one's soul is impartial, one cannot be of obliquitous promises, that is always expected to keep one's word (K119) and is expected to be impartial to friends, strangers and enemies (K111). Tiruvaḷḷuvar concludes by saying that even traders are expected to protect the goods of others as if it were their own (K120).
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The Principle of Symmetry holds that in explaining the origins of scientific beliefs, that is, assessing the success and failure of models, theories, or experiments, the historian/sociologist should deploy the same kind of explanation in the cases of success as in cases of failure. When investigating beliefs, researchers should be impartial to the (a posteriori attributed) truth or falsehood of those beliefs, and the explanations should be unbiased. The strong programme adopts a position of relativism or neutralism regarding the arguments that social actors put forward for the acceptance/rejection of any technology. All arguments (social, cultural, political, economic, as well as technical) are to be treated equally.
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Within the historical and ethical context of covenant, it was believed the covenant community suffered ritual pollution from certain sins, therefore capital punishment protected the community from the possible consequences of such pollution, as well as punished those who had broken covenant. "Evans explains that contemporary standards tend to view these laws of capitol punishment as cavalier toward human life", however, within the framework of ancient covenant, it suggests an ethic concerning the value of life was as much a communal value as an individual one. Marshall goes on to say there are features of covenant law that have been adopted and adapted to contemporary human rights law: due process, fairness in criminal procedures, and equity in the application of law. Within this ethic, judges are told not to accept bribes (Deuteronomy 16:19), were required to be impartial to native and stranger alike (Leviticus 24:22; Deuteronomy 27:19), to the needy and the powerful alike (Leviticus 19:15), and to rich and poor alike (Deuteronomy 1:16,17; Exodus 23:2–6).
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