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27 Sentences With "be blasphemous"

How to use be blasphemous in a sentence? Find typical usage patterns (collocations)/phrases/context for "be blasphemous" and check conjugation/comparative form for "be blasphemous". Mastering all the usages of "be blasphemous" from sentence examples published by news publications.

The depictions outraged many Muslims, who consider such representations to be blasphemous.
YouTube and other US sites including Facebook have faced periodic blocks in Pakistan over content that is deemed to be blasphemous.
The images were found on his phone and his Facebook page and were examined by Islamic studies professors and found to be blasphemous.
He did not bring any new teaching or change Islam in any way, but a majority of Muslims consider his claim to prophethood to be blasphemous.
Iran's former supreme leader, Ayatollah Ruhollah Khomeini, issued a fatwa, or religious edict, in 1989 calling for Mr. Rushdie to be killed because of his book "The Satanic Verses," which the ayatollah found to be blasphemous and insulting toward Muslims.
This is a Disney live-action riff on Winnie the Pooh, so it would be blasphemous if everything didn't work out in the end and everyone wasn't primed to live happily ever after (or in another sequel, should the film perform at the box office).
Other scholarsMayer Kayserling JQR Review 8, 1896, p. 494 believe that the identification of Bonastruc ça Porta with Nachmanides is incorrect. If so, then there were actually two people who were found to be blasphemous in the same time period and location.
Depictions of Muhammad have long been an issue of concern in the Muslim religion, and many consider it to be blasphemous. While written and oral descriptions are universally accepted by Islam, the Hadith (a supplemental teaching of the Quran) prohibits Muslims from creating any visual representation Muhammed.T. W. Arnold (June 1919). "An Indian Picture of Muhammad and His Companions".
Christ in the House of His Parents, by John Everett Millais, 1850 In 1850, the Pre-Raphaelite Brotherhood became the subject of controversy after the exhibition of Millais' painting Christ in the House of His Parents was considered to be blasphemous by many reviewers, notably Charles Dickens.Slater, Michael (2009). Charles Dickens, p. 309. Yale University Press.
He then studied law, philosophy and German subjects at Freiburg im Breisgau, Brussels and Munich. He became a journalist, novelist, essayist and wrote radio plays. After graduation, Glaeser worked as a dramaturge at the "New Theater" in Frankfurt. Under the Weimar Republic he was put on trial in Kassel in 1927 when one of his books was said to be blasphemous.
In 2020, Rizvi promoted protests on the release of the Pakistani film Zindagi Tamasha. He accused film-maker Sarmad Khoosat of blasphemy. The material he alleged to be blasphemous includes criticism of ulama and an alleged reference to bacha bazi. Pakistani author Mohammed Hanif, who had seen both the censored and uncensored versions of the film, denied that any criticism of ulama was contained in the movie.
The other, and for political reasons more important, is a set of posters by Gran Fury, a collective dedicated to issues involving AIDS. One poster features a photograph of the Pope flanked by a text condemning the Roman Catholic Church's policy toward sex and contraception. A week prior, Giovanni Carandente, the event's director of visual arts, said they considered excluding the poster. They told the Aperto's selection committee that they considered it to be blasphemous.
The Ministry of Religious Affairs (MRA) operates to ban publications and broadcasting that might be blasphemous. At the October 2008 Algiers Book Fair, the MRA banned the sale of 1,471 religious titles. Shortly before the book fair, the government banned the printing of author and vocal government critic Mohamed Benchicou's latest book, The Diary of a Free Man. During the 2007 book fair, government officials confiscated and banned a previous book by Benchicou, The Jailhouses of Algiers.
Boxer was educated at Berkhamsted School, an independent school for boys in Berkhamsted in Hertfordshire. He then attended King's College, Cambridge, where in 1952 he became editor of the student magazine Granta. During this period, the magazine published a poem deemed by the University authorities to be blasphemous. The Vice-Chancellor demanded Boxer be sent down, the first student since Percy Bysshe Shelley to receive such a sentence for this offence (although Shelley studied at Oxford).
In 2015, a cartoon published alongside the article "ISIS cha Paisa" (ISIS' money), regarding the funding pattern of terrorist group ISIS, led to violent protests from Muslim groups and attacks on the newspaper's offices in Jalgaon, Dhule, Nandurbar, Malegaon and other locations across Maharashtra. Protestors deemed the cartoon to be "blasphemous". Several complaints were filed with the police regarding the cartoon, and subsequently, an FIR was lodged against the owners, the cartoonist and the editor. The newspaper later published an apology.
However, the film was acclaimed at Cannes, winning the Palme d'Or. Buñuel later said that "I didn't deliberately set out to be blasphemous, but then Pope John XXIII is a better judge of such things than I am". Not all critics of the day were in awe of it. Bosley Crowther of The New York Times wrote: The film was released by the Criterion Collection in the United States, on the Directors Suite label in Australia, and by Madman Entertainment in New Zealand.
These advantages allowed them to police the world, most of whom believed the use of multiple colors to be blasphemous. Diakoptes, a member of their order, began experimenting with black luxin. It corrupted him, and he formed his own following and armed them with the knowledge of how to make drafters' spectacles, possessed only by the Braxians until that time. With this he remade himself as Lucidonius, and established a new world order beneath Orholam, using Prisms to balance the magical tides of the world.
Traditionally the Ministry of Islamic Affairs had repeatedly denied the Baháʼí community's request for a license to operate. The Ministry of Islamic Affairs stated that the religion is an offshoot of Islam. According to its official interpretation of Islam, the government regards the core beliefs of Baha'is to be blasphemous and consequently illegal, and therefore the Ministry refuses to recognize the religion, but it allows the community to gather and worship freely. In the 1980s, many anti-Baháʼí polemics were published in local newspapers of the Bahrain.
Spokespeople from Channel 4 at first defended the production, denying it would be blasphemous, but when they came under increasing scrutiny they cancelled the project after advice from their lawyers. Instead they decided to commission one of Richardson's pet projects, a sequel to the "Five Go Mad..." Comic Strip films, entitled, "Five Go To Hell". This project had originally been shelved due to the poor box office takings of Richardson's previous film Eat The Rich. However Five Go To Hell to date has never been filmed.
Some Christians found this remark, as well as the fact that the musical did not show the resurrection, to be blasphemous. While the actual resurrection was not shown, the closing scene of the movie subtly alludes to the resurrection (though, according to Jewison's commentary on the DVD release, the scene was not planned this way).Spoilers section on IMDb. Some found Judas too sympathetic; in the film, it states that he wants to give the thirty pieces of silver to the poor, which, although Biblical, leaves out his ulterior motives.
The biggest cinema in the Faroe Islands, Havnar Bio, decided to boycott the film, effectively blocking it from the other smaller cinemas, which rely on second- hand films from this source, because it seems to be blasphemous in their point of view. Its CEO, Jákup Eli Jacobsen, says that "he fears losing the operating license if it exhibits blasphemy in the cinema." A private initiative by the individual Herluf Sørensen has arranged the movie to be played, despite the boycott by Havnar Bio. The movie played at the Nordic House in the Faroe Islands from June 8 to 9, 2006.
The film was rejected by most major film festivals, but played at other festivals with mixed results. It screened at Cinequest, South by Southwest, San Diego Film Festival, Sidewalk Moving Picture Festival, Newport Beach Film Festival, Worldfest Houston and the Temecula Valley Film Festival, where it won Best Feature. A firestorm of internet debate soon erupted over the film's lowbrow treatment of independent film classics and, as a result, the movie suffered a backlash from die-hard independent film fans, many of which considered the film to be blasphemous toward the genre. Chris Parry, entertainment journalist and film critic for efilmcritic.
During several masses at which Audrey was present, what seemed to be human blood appeared on consecrated communion wafers, or "hosts," although as with the oil no one claims they saw the moment the blood appeared. A substance that appeared to be blood also appeared in a chalice at the Santo home, and a statue of Mary appeared to cry blood. There have been no published accounts of tests on the blood. The Washington Post story says that Audrey's pediatrician, John Harding, intended to examine the blood-smeared communion wafer under a microscope but felt that would be blasphemous and decided to use a magnifying glass instead.
In a note of 1962, Genet writes that: "In London, at the Arts Theatre, I saw for myself that The Balcony was badly acted. It was equally badly acted in New York, Berlin and Paris – so I was told."Genet (1962, xi). The play received its world première in London on 22 April 1957, in a production directed by Peter Zadek at the Arts Theatre Club, a "private theatre club" that enabled the production to circumvent the Lord Chamberlain's ban on public performances of the play (though the censor still insisted that what he considered to be blasphemous references to Christ, the Virgin, the Immaculate Conception and Saint Theresa be cut, along with the failed revolutionary Roger's castration near the end of the play).
Literature, art and architecture are cultural assets in Iraq. However, certain archaeological sites, and museums have been ransacked by Islamic terrorists, notably the ancient city of Nimrud, near Mosul;Shaheen, K., "Outcry over ISIS destruction of Ancient Assyrian site of Nimrud," The Guardian, March 7, 2015, Online: the Adad and Mashqi gates at Nineveh; the ancient city of HatraWheeler, A., "Photos of Ancient Landmarks and World Heritage Sites Destroyed by Terrorist Groups," International Business Times, August 23, 2016, Online The United Nations has described acts of cultural vandalism as war crimes.Cullinane, S., Alkhshali, H. and Tawfee, M., "Tracking a Trail of Historical Obliteration: ISIS Trumpets Destruction of Nimrud," CNN News, Online: In 2014, Islamic militants invaded the city of Mosul, destroying ancient monuments and statues, which they perceived to be blasphemous, and ransacked the History Museum.
Some, such as the Karaites Jews in Khorasan (Persia) viewed it in Medieval times as a Mitzvah to do so because the name appears some 6800 times throughout the Tanakh (the Jewish Bible). Today, publicly uttering the Tetragrammaton (4 letter name) of God in Hebrew is a controversial issue among Karaites and indeed all Jews. Virtually all traditional Karaites view the pronunciation of God's name to be blasphemous, and adhere to the rabbinic tradition of substituting "Adonai", when coming across YHWH while reading.. Other Karaites and some of those coming from a rabbinic background like Nehemia Gordon and Ḥakham Meir Rekhavi, as well as some joiners to the people of Israel through Karaite Judaism such as James Walker and Daniel ben Immanuel, do not consider the pronunciation of the Tetragrammaton to be forbidden. There is, however, disagreement among scholars as to the correct pronunciation of the Tetragrammaton.
It is sometimes said, erroneously, that the title refers to Godmanchester in Huntingdonshire, and that the word "God" was deliberately excluded from the title on the basis that the grantee thought it would be blasphemous for him to be known as "Lord Godmanchester". However, the form of the creation makes it clear that the title refers to what is now the city of Manchester (at the time a town in Lancashire, formally known as the County of Lancaster). His son, the 2nd Earl, was a prominent Parliamentary General during the Civil War, but later supported the restoration of Charles II. His son, the 3rd Earl, represented Huntingdonshire in the House of Commons. His son was the 4th Earl, who in 1719 was created Duke of Manchester. Charles, 1st Duke of Manchester, was succeeded by his eldest son. The 2nd Duke notably served as Captain of the Yeomen of the Guard in the administration of Sir Robert Walpole.

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