The films don't all have to be alike, but they have to be alike enough so that they feel like they all fit together, and so that audiences know generally what to expect.
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Because similarity is associated with attraction, it makes sense that individuals in committed relationships tend to be alike in many ways.
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But they also seem to be alike personality-wise, or at least much closer than Kim Jong Un's personality is to his father's.
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With apologies to Tolstoy, happy families may all be alike, but the Gotti family has long been unhappy in its own particular fashion.
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But it turns out that the theme was played completely different in that puzzle, so only the reveals turned out to be alike.
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Its procedurally generated universe offered a promised 18 quintillion planets to explore, a universe so vast that no two players' experience would be alike.
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The total lack of a quiet, ordered moment free from demand, and the unending stretch of silent hours can't really be alike in shared, cultural memory.
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NTS5 will feature 30 artists performing at five different London venues spread over five nights, and in keeping with its aesthetic, no two evenings will be alike.
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Read: Here's how kids ruin your romantic relationship Because similarity is associated with attraction, it makes sense that individuals in committed relationships tend to be alike in many ways.
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In her first novel, "What to Do About the Solomons," Bethany Ball seems intent on asserting an inverse of Tolstoy's famous adage: All unhappy Jewish families may in fact be alike, but each happy Jewish family is happy in its own way.
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Thune chairs the Commerce, Science & Transportation Committee, which is one of several that combined for today's hearing, but he did not indicate whether it would be that or another committee, or another group of them, that will talk to Cambridge Analytica and whichever other companies are deemed to be alike to it.
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Rabbi Judah explained that mentioned the two goats equally because they should be alike in color, height, and value.Babylonian Talmud Shevuot 13b, in, e.g., Talmud Bavli, elucidated by Michoel Weiner and Mordechai Kuber, edited by Yisroel Simcha Schorr, volume 51, page 13b3. Brooklyn: Mesorah Publications, 1994.
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Syntactic function is more important, that is, the coordinated strings should be alike in syntactic function. In the former three sentences here, the coordinated strings are, as complements of the copula is, predicative expressions, and in the latter two sentences, the coordinated strings are adjuncts that are alike in syntactic function (temporal adjunct + temporal adjunct, causal adjunct + causal adjunct).
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Arguments from analogy are another type of inductive reasoning. In arguing from analogy, one infers that since two things are alike in several respects, they are likely to be alike in another respect. This is, of course, an assumption. It is natural to attempt to find similarities between two phenomena and wonder what one can learn from those similarities.
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Indigenous psychologies can be alike when they include two different categories of psychological knowledge, explicitly, scientific and applied knowledge reflected in scientific and professional psychology. Each indigenous psychology prioritizes the two in a distinctive way. Trends do exist between more industrialized nations such as the United States. Challenges arise when trying to achieve a successful applied psychology in a culture.
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While two organizations may be alike in financial results, the way in which the results were achieve could be different based on the competencies that fit their particular strategy and organizational culture. Lastly, competencies can provide a structured model that can be used to integrate management practices throughout the organization. Competencies that align their recruiting, performance management, training and development and reward practices to reinforce key behaviors that the organization values.
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In 1953, the Zeta Kappa chapter of Alpha Phi Omega, a national service fraternity, expressed interest in forming a group much like theirs to help them in their service endeavors. The brothers of Zeta Kappa formed interest groups for a new organization, and many of the attendees at these interest groups were women. The need for a female service sorority then became evident. The two groups were to be alike in objectives—friendship, leadership, and service.
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Wildlife is also present, such as deer which can be hunted for food, and wolves and bears which are a constant threat to the player as they venture outside. All items and wildlife are randomly spawned for every new game, so no two games will be alike for the player. Tools and items degrade over time, forcing the player to make careful decisions regarding their condition and their eventual need for repair. Fire, being a primary component, is necessary for warmth and cooking.
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Malaprop'; Studio Legend Exploded: Famous Director's English is Found to Be Better Than Chroniclers; Likes Simple Stories", Pittsburgh Press, August 23, 1942, p. 21 However, he also felt that even with the same story, any five different directors would produce five distinctive versions. "No two would be alike," he said, as each director's "work is reflection of himself." Film historian Peter Wollen says that throughout Curtiz's career, his films portrayed characters who had to "deal with injustice, oppression, entrapment, displacement, and exile.
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During this phase of the band's history, the group had an ever- changing line up and no two shows would be alike. Some times the band would show up to a location unannounced, play a few songs, and then leave. In 2000 the group released another CD titled 'The New Testament'. This CD featured new songs as well as three songs from the previous EP. It also featured a new line up including the first appearance of vocalist Adawee the Wind.
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Grant et al. 2005, p. 68 In some early sites, stone tools are the only sign of human activity.Grant et al. 2005, p. 68 The category of stone tools not only contains finished tools, but also cores (large chunks of rock from which pieces are broken off to make tools) and flakes (material that is wasted when making a tool). One technique used to analyze stone tools is categorization. Categorization organizes observations into “a limited set of groupings that can be said to be alike in a defined way.” Balme and Paterson 2006, p.
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But the rebels ambushed the soldiers just outside the village which prompted the soldiers to return in anger to seek out Cremonesi believing it had been a set up. The soldiers even perceived his clothing to be alike to that of the rebels. Cremonesi's words went ignored and the soldiers fired their machine guns at him and the village chief who both collapsed to the ground (the village chief died while Cremonesi was still alive after being shot in the chest). Two girls were behind them and were killed in that attack.
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The monument as it appears today. After inspecting the field, the committee declared that $2,000 would be appropriated for each Ohio regiment, battery, or other organization which took part in the battle. This sum would be for the proper placement of monuments and tablets, and for keeping the grounds and memorials in good condition. On 15 and 16 July 1886, after careful inspection and examination of the positions occupied by Ohio organizations during the battle, it was decided that each organization should have its own special monument. No two would be alike in pattern and design, and each would be $1,500.
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In Aman, he was of the Noldorin line for kingship—hence his father-name, "Nelyafinwë", which was Quenya for "Finwë the third [in succession]"—but unlike his royal kin, Maedhros had auburn hair inherited from his maternal grandfather, Mahtan, to whom Maedhros was said to be alike in face and disposition. He was mostly referred to as "Maitimo"—his mother-name for "well-shaped one", for he was noted for his comeliness, but was known as "Russandol", his epessë for "copper-top", to his friends and family. His tremendous height earned him the appellation "the Tall".
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The usual number of maneuver battalions was three; however, this was a guideline not a rule (ex: the 173rd Airborne Brigade in Vietnam had four airborne infantry battalions). In tactical structure, therefore, it is very similar to the Regimental Combat Team of World War II and Korean War. Its maneuver (infantry and armor) elements were not required to be from the same regiment. Since they were flexible, except for the headquarters and headquarters company, no two brigades need be alike, whereas all regiments were fixed with organic elements provided for under basic tables of organization and equipment.
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Pompallier pushed for a guaranteed freedom of religion. Fifty years later, in his 1890 publication about the Treaty, William Colenso recorded that Pompellier arrived dressed in full "canonicals" (ceremonial robes) and did not appear at ease. Nevertheless, mainly due to Pompellier's insistence on the matter of religious tolerance, Henry Williams said to those present "E mea ana te Kawana, ko nga whakapono katoa, o Ingarani, o nga Weteriana, o Roma, me te ritenga Maori hoki, e tiakina ngatahitia e ia." ("The Governor says the several faiths [beliefs] of England, of the Wesleyans, of Rome, and also the Maori custom, shall be alike protected by him.").
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Soils were thought to be alike in origin if they were derived from the same kind of rocks or if they were derived in sediments derived from the same kind of rocks and deposited at the same time. A soil series name generally is derived from a town or landmark in or near the area where the soil series was first recognized. For example, the Haugan Series was first identified near Haugan, Montana. The distribution of a given series is not necessarily restricted to the boundaries of only one county or state—for example, the Hagerstown Series was first described near Hagerstown, Maryland, but has also been found as far away as Tennessee and Kentucky.
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Victoria, Hong Kong, 1845 Pottinger became the second Administrator of Hong Kong (1841–1843) and the first Governor of Hong Kong (1843–1844). When he forwarded the treaty to Aberdeen, Pottinger remarked, "the retention of Hong Kong is the only point in which I have intentionally exceeded my modified instructions, but every single hour I have passed in this superb country has convinced me of the necessity and desirability of our possessing such a settlement as an emporium for our trade and a place from which Her Majesty's subjects in China may be alike protected and controlled."Pottinger, George (1997). Sir Henry Pottinger: First Governor of Hong Kong. Sutton Publishing. p. 106. .
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" Thus, as all Men are alike in their Poetic Genius, and as all religions originate with the Poetic Genius, so too must all religions be alike, thus all religions are one. David Bindman classifies All Religions are One as "a rather abstract dialogue with conventional theology,"Eaves et al. (1993: 7) and in this sense, it is often interpreted as Blake's earliest engagement with deism and dualism.See, for example, Ostriker (1977: 877), Bindman (1978: 468), Harold Bloom, "Commentary" in Erdman (1982: 894) or Damon (1988: 16) Similarly, Northrop Frye argues that Blake's theory that all religions are one is a "visionary tolerance" at odds with the "rational tolerance" of deism "which holds that all religions are equally an attempt to solve an insoluble mystery.
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Smith argues that nationalism draws on the pre-existing history of the "group", an attempt to fashion this history into a sense of common identity and shared history. That is not to say that this history should be academically valid or cogent, but Smith asserts that many nationalisms are based on historically flawed interpretations of past events and tend to mythologise small, inaccurate parts of their history. Moreover, Smith reasons that nationalistic interpretations of the past are frequently fabricated to justify modern political and ethnic positions. Nationalism, according to Smith, does not require that members of a "nation" should all be alike, but only that they should feel an intense bond of solidarity to the nation and other members of their nation.
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The group began as an electronic-mail discussion group in 1996. Its members coalesced in opposition to changes in ELCA ordination practices that were required as part of the proposed Concordat of Agreement with the Episcopal Church (United States) (ECUSA). The changes would have required that new pastors be ordained only by bishops, reflecting the ECUSA's understanding of apostolic succession, as a pre-condition to the sharing of ministers between the two church bodies. Citing Article Seven of the Augsburg Confession, which declares it unnecessary "that human traditions, rites, or ceremonies instituted by human beings be alike everywhere," the individuals who would later form the WordAlone Network argued that the restrictions on ordination ran counter to traditional Lutheran understandings of the ministry.
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229: It will be clear by what has been said that the impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the aether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e. the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
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