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For if we desire to possess them, we fall away from the > path of righteousness. (2 Clement 5) The writer goes on to say that this present world (which urges one to "adultery and corruption, avarice and deceit"), is an enemy to the world to come (which "bids farewell to these things"), and thus, we cannot "be the friends of both" (2 Clement 6). Therefore, > :Let us reckon that it is better to hate the things present, since they are > trifling, and transient, and corruptible; and to love those [which are to > come,] as being good and incorruptible. For if we do the will of Christ, we > shall find rest; otherwise, nothing shall deliver us from eternal > punishment, if we disobey His commandments. . . .
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His outburst is as follows. > I denounce the action of my father who picked up (as his consular priest) > you (Jaabaali), a staunch unbeliever, who has not only stayed away from the > path of righteousness but also whose mind is set on wrong path (opposed to > the dharmic Vedic path), (nay) who is moving about (in the world) with such > an ideology (conforming to the doctrine of Chaarvaaka, who believes only in > the world of sensual pleasures) as has been set forth in your foregoing > speech. > It is well known fact that a follower of Buddha (condemning the Vedas) > deserves to be punished precisely in the same way as a thief (inasmuch as > heretic robs people of their faith); and know an unbeliever (a follower of > Chaarvaaka philosophy) to be on par with Buddha. Therefore (amongst such > unbelievers) he who is most tamable should undoubtedly be so punished in the > interest of the people; for no other cause should a wise man (even) stand > face to face with an unbeliever (but should shun him).
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