His works, gathered in 4 volumes, Leaves of Longing, Ballads from the Plain, Last Autumn Month, The Burden of Our Goodness, The Belfry, The Horodişte, The Return of the Ground in the Earth, The White Church, The Pastor's Stick, etc. are part of "the gold fund" of contemporary national literature.
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If it held by the Haryana Tourism, during the bright and auspicious autumn month of Kartik as per Vikram Samvat calendar.L. C. Gupta and M. C. Gupta, 2000, Haryana on Road to Modernisation2008, Encyclopaedia of Cities and Towns in India Volume 1, Page 79.1998, Rashtriya Sahara, Volume 6, Issues 7-12, Page 126.
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Tishrei ( or Tishri ; tishré or tishrí); from Akkadian tašrītu "Beginning", from šurrû "To begin") is the first month of the civil year (which starts on 1 Tishrei) and the seventh month of the ecclesiastical year (which starts on 1 Nisan) in the Hebrew calendar. The name of the month is Babylonian. It is an autumn month of 30 days. Tishrei usually occurs in September–October on the Gregorian calendar.
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1989, Data India, Page 674. India Post issued a postal stamp in his honor.Nahar Singh legacy, Haryana HSSC GK. Raja Nahar Singh Kartik cultural festival is held annually at his 18th century Nahar Singh Mahal palace, since 1996 by the Haryana Tourism, around November during the bright and auspicious autumn month of Kartik as per Vikram Samvat calendar.1998, Rashtriya Sahara, Volume 6, Issues 7–12, Page 126.
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Kislev (Hebrew: כִּסְלֵו, Standard Kislev Tiberian Kislēw; also Chislev) is the third month of the civil year and the ninth month of the ecclesiastical year on the Hebrew calendar. In the Babylonian calendar its name was Araḫ Kislimu. In a regular (kesidran) year Kislev has 30 days, but because of the Rosh Hashanah postponement rules, in some years it can lose a day to make the year a "short" (chaser) year. Kislev is an autumn month which occurs in November–December on the Gregorian calendar and is sometimes known as the month of dreams.
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Till the 11th century AD, the Kashmiri Pandits celebrated Mitra (Mithra) Punim, on the fourteenth (full moon) night of the bright fortnight (shukla paksha) of the Hindu autumn month of Ashvin or Ashwayuja. On this night, they remembered Mitra (Mithra), the patron divinity of honesty, friendship, contracts and meetings, by lighting a diya for him. The next morning was called Mitra Prabhat (Bamdad-e-Mithra), or the Morning of Mitra. Lotuses, rose petals and marigolds, washed in the water of the rivers Vitasta (now called Vyeth or Jhelum), along with walnuts, fruits and milk or milk-based sweets, were kept on a decorated platter in the honor of Mithra.
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Marcheshvan (, Standard Marḥešvan, Tiberian Marḥešwān, Yemenite Meraḥšǝwan; from Akkadian waraḫsamnu, literally, "eighth month"), sometimes shortened to Cheshvan (, Standard Ḥešvan Tiberian Ḥešwān), is the second month of the civil year (which starts on 1 Tishrei), and the eighth month of the ecclesiastical year (which starts on 1 Nisan) on the Hebrew calendar. In a regular (kesidran) year, Marcheshvan has 29 days, but because of the Rosh Hashanah postponement rules, in some years, an additional day is added to Marcheshvan to make the year a "full" (maleh) year. Marcheshvan is an autumn month which occurs in October–November in the Gregorian calendar. The Hebrew Bible, before the Babylonian Exile, refers to the month as Bul ().
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Al-Biruni also records an Adar Jashan festival of fire celebrated on the intersection of Adar day (9th) of Adar month (9th), which is the last autumn month. This was probably the same as the fire festival called Shahrevaragan (Shahrivar day of Shahrivar month), which marked the beginning of winter in Tokarestan. In 1979, journalist Hashem Razi theorized that Mihragan the day- name festival of Mithra that in pre-Islamic times was celebrated on the autumn equinox and is today still celebrated in the autumn had in early Islamic times shifted to the winter solstice. Razi based his hypothesis on the fact that some of the poetry of the early Islamic era refers to Mihragan in connection with snow and cold.
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Under the accession year method, if a king died in the middle of a year, the period to the end of that year would be called the "accession year" of the new king, whose Year 1 would begin at the new year. Under the non-accession year method the period to the end of the year would be Year 1 of the new king and Year 2 would begin at the start of the new year. Israel appears to have used the non-accession method, while Judah used the accession method until Athaliah seized power in Judah, when Israel's non-accession method appears to have been adopted in Judah. In addition, Thiele also concluded that Israel counted years starting in the spring month of Nisan, while Judah counted years starting in the autumn month of Tishri.
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