At another place, we were two people, and they served three croquettes.
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A key sluice gate was reopened, but protesters sought to cut the water supply at another place.
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"How would feel if you are forced to live at another place because you are helpless?" he demanded.
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Fortunately, he has a pretty strong résumé, and he already has an interview lined up at another place.
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Are there other devices at another place of work that he might work out or something else that was planned in the future?
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After phoning in a takeout order at another place, we run into Safeway for a quick snack, feeling the food panic set in.
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"Letters at a filling station?" does not refer to M.P.G. It hints at another place where you might get a filling: the dentist's office.
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What if a group of siblings were forced to meet for lunch at the Oyster Bar, but each one of them required a fortifying belt at another place before the actual family meeting?
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On the other hand, a study that examined how people encoded the shapes and colors of abstract objects in their visual field would be less likely to vary if it were rerun at another place and time.
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But look at another place that is slowly edging off this chart: Portland, Oregon, which has been celebrated for its quality of life and strong job growth, but in the last few years the city has become way less affordable.
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At one place in the Mahabharata, the Tusharas are mentioned along with the Shakas and the Kankas.Shakas.Tusharah.Kankascha At another place they are in a list with the Shakas, Kankas and Pahlavas.Shakas Tusharah Kankashch.Pahlavashcha And at other places are mentioned along with the Shakas, Yavanas and the KambojasShaka.Tushara.
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Fyuse - Point of No Return is a science fiction short advert for Fyuse 3.0 in which Fyuse's digital medium is extrapolated into the future. In the film a woman uses a mini scanning-drone to 3D scan a tree with Fyuse and later recreate it as an augmented reality object at another place.
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The Bergmönch should be given his head because he will violate anyone who dares to scold his futile effort. The mountain spirit generally is an erratic and dangerous being. His breath is poisonous, able to kill twelve people at once. Also he sometimes grasps a miner and puts him down at another place with so much strength that the miner's limbs are shattered.
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The cause of the limited employ was sought in the small number of damaged ships in Batavia, as well as the limited size of the dock. NIDM started to think about lengthening the dock, selling it, or using the dock at another place. However, worse was still to come. The 27 August 1883 eruption of Krakatoa generated a tsunami that hit Amsterdam Island.
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The biggest of these formations is named Dimmuborgir. At another place, Höfði, the pillars stand in the lake water. The lava created by the Þrengslaborgir eruption is known as the Younger Laxá Lava. The Mývatn district lies on the western border of the volcanic zone which cuts across north- eastern Iceland from north to south and is an extension of the Mid-Atlantic Ridge.
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When the Katipunan leaders learned of the arrests, Bonifacio called an assembly of all provincial councils to decide the start of the armed uprising. The meeting was held at the house of Apolonio Samson at a place called Kangkong in Balintawak. About 1,000 Katipuneros attended the meeting but they were not able to settle the issue. They met again at another place in Balintawak the following day.
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In the Harivamsha (33.1847), the honour of founding their future capital city of Mahishmati (in present-day Madhya Pradesh) was king Mahishmant, son of Sahanja and a descendant of Yadu through Haihaya. At another place, it names Muchukunda, one of the ancestor of lord Rama as the founder of Mahishmati. It states that he built the cities of Mahishmati and Purika in the Rksha mountains. According to the Padma Purana (VI.
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The Chahamanas of Naddula invaded the Chaulukya kingdom during Karna's reign. According to their Sundha Hill inscription, the Chahamana ruler Prithvipala defeated Karna, and his successor Jojalladeva occupied the Chaulukya capital Anahilapataka by force. It is possible that the Naddula Chahamanas raided the Chaulukya capital while Karna was busy at another place. According to a Ras-Mala account based on the writings of the 14th century chronicler Merutunga, Karna defeated the Bhils and the Kolis.
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Harivamsha (33.1847) names the founder of Mahishmati as Mahishmant, a king who was the son of Sahanja and a descendant of Yadu through Haihaya. At another place, it names the city's founder as Muchukunda, an ancestor of Rama. It states that he built the cities of Mahishmati and Purika in the Rksha mountains. The Raghuvamsa states that Mahishmati was located on the Reva river (Narmada), and was the capital of the Anupa country.
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The metabotropic receptors activate an enzyme cascade via G protein, which leads to the activation of protein kinase C (PKC). This PKC phosphorylates the active ionotropic receptors. At another place of the cell, the climbing fibres carry the neurotransmitter aspartate to the Purkinje cell, and that leads to the opening of calcium channels, which in turn causes an increased influx of calcium to the cell. The calcium activates PKC once again, and the phosphorylised ionotropic receptors are internalised.
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As one of his students I would like to state that he was the first to put order in my psychoanlytic thinking, both in individual as well as in group psychotherapy/psychoanalysis. it sais at another place that he was a kleinian analyst. I know from Ezriel that he was not, that in his teaching he refused to talk about or hear of ideas that preceded Freud. I also do not accept the criticit against him about allianating.
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This school was founded primarily with the name 'Nabadwip Banga Vidyalaya' in the year 1875 at another place, where now situtated a girls' school namely Nabadwip Bakultala Balika Vidyalaya. In those days, the surrounding remained in cheery echoing of children. As lessons were started under a Spanish Cheery tree ('বকুল' in Bengali language), it came to be known as 'Bakultala school' by the people. Every year 3 January is observed as the establishment day of school.
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The veracity of this claim is doubtful, because the Chaulukya king Karna was a powerful ruler. According to the epic poem Hammira Mahakavya, the neighbouring Shakambhari Chahamana king Dushala (Durlabharaja III) also defeated Karna. Historian R. B. Singh theorizes that the two Chahamana branches formed an alliance against Karna and occupied the Chaulukya capital for a short time. According to historian A. K. Majumdar, Jojalladeva may have raided the Chaulukya capital while Karna was engaged in a conflict at another place.
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Three years later, Xiao-gu, mindful of the predicaments her children have ended up in, decided to sell all her businesses, donate the proceeds to charity, and restart Happy Restaurant at another place. Kaiqi now has a daughter, and Kaida returned to work at the hospital.There has been some controversy as to whether Kaida was able to resume his practice. The directors of this drama later said that Kaida returned to his old hospital as a hospital volunteer, and not as a doctor.
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An effort was made by the University of Calcutta to understand what is there in the mound by excavating a small section of it. In the “Excavations at Nanoor by K.G.Goswami, March 1950”, the report says that in the mound, with a radius of around 550 feet and height of 17 feet, there are five occupational levels. The lowest of these levels belong to the Gupta era. At another place in Nanoor, some coins of the Gupta era were recovered.
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Amish people are free to join another Amish congregation at another place that fits them best. In the years after 1850, tensions rose within individual Amish congregations and between different Amish congregations. Between 1862 and 1878, yearly (ministerial conferences) were held at different places, concerning how the Amish should deal with the tensions caused by the pressures of modern society. The meetings themselves were a progressive idea; for bishops to assemble to discuss uniformity was an unprecedented notion in the Amish church.
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At the center of the lower wing is the fuselage, made of steel tube. The lower side member is a lattice beam to which the carriages are anchored, the tie rods for stiffening the lower wing and the bombs. On the left side, two doors allowed access inside the fuselage: in the piloting position and at another place behind the wing. The two pilot seats were wide, at the top and in front of the front side member of the wing, separated by a short ladder.
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At another place we had seen before, we dug and found some more > corn, two or three baskets full, and a bag of beans. ... In all we had about > ten bushels, which will be enough for seed. It is with God's help that we > found this corn, for how else could we have done it, without meeting some > Indians who might trouble us. During their earlier exploration of the Cape, the Pilgrims had come upon a Native American burial site which contained corn, and they had taken the corn for future planting.
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The Quran says that the righteous are those people who fulfill their promises, and feed the needy, the orphans and the captive for the love of Allahﷻ (). At another place, it says "Those who (in charity) spend their goods by night and by day, in secret and in public have their reward with their Lord; on them shall be no fear, nor shall they grieve" (). In a long hadith collected in Sahih Muslim, Jarir (R.A) narrates that once they were with Muhammad ﷺ when some poor people came.
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180 Having noticed a suitable crossing point where the river narrowed and was overlooked by a wooded hillside, he ordered material and ropes to be conspicuously assembled at another place on the river, well away from his chosen crossing, to give the impression that he intended to build a bridge to cross there.Pears, p. 5 On the wooded hillside, he secretly assembled 5,000 foot archers and a force of cavalry. He then led his cavalry over the river crossing at the narrows, and fell on the enemy unexpectedly.
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Quantum energy teleportation, a hypothesis first put forward by Japanese physicist Masahiro Hotta of Tohoku University, proposes that it may be possible to teleport energy by exploiting quantum energy fluctuations of an entangled vacuum state of a quantum field. The hypothesis proposes that energy may be injected into a zero-point fluctuation of the field at one place and extracted from a fluctuation at another place. Even for interstellar distance energy transfer, the amount of teleported energy is nonzero, but negligibly small. In contrast, the teleportation protocol will be effective in small quantum worlds of nanoscale devices like quantum computers.
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At another place, Ayatollah Syed Abdul Karim Kashmiri has mentioned him as a great man and a strong (spiritual personality), who remained confined to his room and had idealistic manners., It has also been reported that Ali Tabatabaei had himself described Aqa Syed Ahmed Rizvi Kashmiri to be his strongest disciple.Shining Sun - In the Memory of Allamah Tabataba'i (A Translation of Mihr-i-Taban by Ayatullah Sayyid Muhammad Husayn Husayni Tihrani) Translated by Tawus Raja; London: ICAS Press; Pages 19, 364, 421 Ayatollah Syed Ahmed Kashmiri returned to Kashmir, where he continued his mission of disseminating Islamic message for years and brought a new change in practical Islamic education of Kashmir.
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His father and grandfather Sri Hrishikesan were scholars and experts in yoga and spiritual sciences.(Ayyaavu means Father) At the age of twelve, Subharayan received spiritual initiation from two Tamil Saints, Sachidananda Maharaj and Sri Chitti Paradeshi who used to visit his father. They told his family that his life has a specific assignment, he is destined to serve humanity at another place and that when it is time they would come and take him to mould him to fulfil his duty. These avadutas are said to be connected to great siddhas from Tamil Nadu living in Himalayas who knew the science of immortality.
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See , ; See also In the narrative, at the time of King Benjamin (about 130 BC), the Nephite believers were called "the children of Christ". At another place, the faithful members of the church at the time of Captain Moroni (73 BC) were called "Christians" by their enemies, because of their belief in Jesus Christ. The book also states that for nearly 200 years after Jesus' appearance at the temple in the Americas the land was filled with peace and prosperity because of the people's obedience to his commandments. Later, the prophet Mormon worked to convince the faithless people of his time (AD 360) of Christ.
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The 14th century writer Ziauddin Barani gives the strength of the Mongol army as 100,000 at one place in his chronicle, and as 200,000 at another place. Historian Banarsi Prasad Saksena finds this figure doubtful, arguing that it would have been hard for Qutlugh Khwaja to find provisions for such a large army during its journey to India. The Mongol army was organized into four major divisions: # The left wing, commanded by Hijlak (or Hajlak) # The centre wing, commanded by Qutlugh Khwaja # The right wing, commanded by Tamar Bugha # A unit of 10,000 soldiers hiding in ambush, commanded by Targhi Other officers in the Mongol army included Isakilba, Kijya and Utna.
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A day was devoted to fasting and praying, but no rain came, though at another place, where Joshua ben Levi was among the suppliants, rain descended; the Sepphorites therefore made this circumstance also to reflect on the piety of their great townsman. Another fast being appointed, Hanina invited Joshua ben Levi to join him in prayer. Joshua did so, but no rain came. Then Hanina addressed the people: "Joshua ben Levi does not bring rain down for the Southerners, neither does Hanina keep rain away from the Sepphorites: the Southerners are soft-hearted, and when they hear the word of the Law, they humble themselves, while the Sepphorites are obdurate and never repent".
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He states that those give up artha (material pleasures) for the sake of dharma suffer in this life and meet extinction after their death. Showing further disbelief in the concept of afterlife, he criticizes the shraddha ritual, in which people offer food to their dead ancestors. He calls it a wastage of food, and sarcastically suggests that if food eaten by one person at a given place could nourish another person at another place, shraddha should be conducted for those going on long journeys, so they would not need to eat anything. However, even after listening to the arguments of Jabali and others, Rama refuses to give up his exile and extols the virtues of following the dharma.
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It is said in Spratt and Forbes: Cyaneae is located on the high table land between port Tristomo and the inland valley of Kassabar, we found three ancient sites, which, from the inscriptions copied at each, appeared to be severally--or perhaps collectively--styled Cyaneae. At one of these places, called Tousa, a sarcophagus contained the feminine ethnic name Κυανειτις, if it is copied right. A pedestal found at another place, called Yarvu, contains a Greek inscription of the Roman period, with the usual formula, Κυανειτων ἡ Βουλη και ὁ Δημος. And at a third place, named Ghiouristan, a Greek inscription contained the form Κυανειτων: and it is added,--the words Κυανειτων γερουσια occur in the inscription on a sarcophagus at the same locality.
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There was > no small degree of it in some parts of the Jerseys, as I was informed when I > was at New York, (in a long journey I took at that time of the year for my > health) by some people of the Jerseys, whom I saw, especially the Rev. Mr. > William Tennent, a minister, who seemed to have such things much at heart, > told me of a very great awakening of many in a place called the Mountains > [sic.], under the ministry of one Mr. Cross; and of a very considerable > revival of religion in another place under the ministry of his brother, the > Rev. Mr. Gilbert Tennent; and also at another place, under the ministry of a > very pious young gentleman, a Dutch minister, whose name as I remember, was > Freelinghousa [sic].
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An early interpretation of verse 3:55 (specifically "I will cause you to die and raise you to myself"), Al- Tabari (d. 923) records an interpretation attributed to Ibn 'Abbas, who used the literal "I will cause you to die" (mumayyitu-ka) in place of the metaphorical mutawaffi-ka "Jesus died", while Wahb ibn Munabbih, an early Jewish convert, is reported to have said "God caused Jesus, son of Mary, to die for three hours during the day, then took him up to himself." Tabari further transmits from Ibn Ishaq: "God caused Jesus to die for seven hours",Zahniser 2008, page 56 while at another place reported that a person called Sergius was crucified in place of Jesus. Ibn-al-Athir forwarded the report that it was Judas, the betrayer, while also mentioning the possibility it was a man named Natlianus.
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In 2001, Gregor Schneider won the "Golden Lion" at the 49th Biennale in Venice, with his solo exhibition, "Totes Haus u r Venedig 2001". Udo Kittelmann, at that time, director of the Kölnischen Kunstverein invited the artist to create solo exhibition in the German pavilion. Within three months time Schneider built a Totes Haus u r inside the pavilion, he transported by ship a total of 24 original rooms using100 packing pieces with a combined weight of 150 tons from Rheydt to Venice; Schneider refers to the rooms, which he has built out of the Haus u r or which have been rebuilt at another place, as Totes Haus u r. Schneider rebuilt the rooms inside the German pavilion into a similar house with double walls and double floors on the ground in a house just as he did in Rheydt.
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On 25 March 1917 the bed of the Mangamahoe River was seriously scoured out immediately from under the tunnel where it passed under the dam to a depth of to , which caused all of the water in the dam to be lost. A temporary sack dam was erected behind the breach which allowed an approximately 3ft 6in (1.1 metre) head to be obtained in the reservoir. However it was difficult to regulate the flow of water while trying to avoid the risk of carrying away the dam at another place. Rather than repair the damage which would have meant closing down the tunnel and to restricting the town's demand (including closing down the tramways and turning off the street lighting) to what could be supplied via a tie line from the Taranaki Electric Power Board it was decided to build a new dam downstream of the existing dam.
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At another place, he classifies dhyana into prasasta (the psychical or psychological view) and aprasasta (practical or ethical view). In addition to this, he also elaborately expounds the process of dhyana by classifying meditation into pindastha (five forms of contemplation or dharmas), padastha (contemplation by means of certain Mantric syllables), rupastha (meditating on the divine qualities and the extraordinary powers of the Arihants) and rupatita (meditation on the attributes of Siddhatman). Besides meditation, this books deals extensively on Jain ethics like Ahimsa, Satya etc. One of the most forceful statement on Ahimsa is found in the Jnanarnava: "Violence alone is the gateway to the miserable state, it is also the ocean of sin; it is itself a terrible hell and is surely the densest darkness"; and "If a person is accustomed to committing injury, then all his virtues like selflessness, greatness, desirelessness, penance, liberality, or munificence are worthless" (8.19-20).
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Rope circles like these are also found on other middle age baptismal fonts made by Holter, seen in churches on Djursland, and maybe also in other parts of Denmark. These middle age artifacts were crafted in times when evil spirits and witches were something one believed in literally, and to such a degree, that the superstition gave way to the burning of women alive, if these people became suspected of practicing witchery. Anne Bytofte also describes how Rolsø Church was first attempted built at another place, but here what one had built one day, seemed to become spoilt during the night, after which one set two heifers loose and moved the build site to the spot, where the two heifers were found sleeping the next morning. Here the church was left to stand for 733 years, until it was torn down in 1908 by the congregation in Vrinners.
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Suppose, we start with one electron at a certain place and time (this place and time being given the arbitrary label A) and a photon at another place and time (given the label B). A typical question from a physical standpoint is: "What is the probability of finding an electron at C (another place and a later time) and a photon at D (yet another place and time)?". The simplest process to achieve this end is for the electron to move from A to C (an elementary action) and for the photon to move from B to D (another elementary action). From a knowledge of the probability amplitudes of each of these sub-processes – E(A to C) and P(B to D) – we would expect to calculate the probability amplitude of both happening together by multiplying them, using rule b) above. This gives a simple estimated overall probability amplitude, which is squared to give an estimated probability.
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Informally, imagine terrain Y, and its part X, such that wherever in Y you place a sharpshooter, and an apple at another place in Y, and then let the sharpshooter fire, the bullet will go through the apple and will always hit a point of X, or at least it will fly arbitrarily close to points of X – then we say that Y is aimed at X. A priori, it may seem plausible that for a given X the superspaces Y that aim at X can be arbitrarily large or at least huge. We will see that this is not the case. Among the spaces which aim at a subspace isometric to X, there is a unique (up to isometry) universal one, Aim(X), which in a sense of canonical isometric embeddings contains any other space aimed at (an isometric image of) X. And in the special case of an arbitrary compact metric space X every bounded subspace of an arbitrary metric space Y aimed at X is totally bounded (i.e. its metric completion is compact).
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