Meanwhile, in the ballrooms of Monrovia, Gbessa uneasily assimilates into the Americo-Liberian settler elite.
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As she assimilates into this new lifestyle, Bing found people to exchange Bitcoin to fiat with her to purchase her train tickets, her hotel rooms, and her meals.
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Representing a typical 'convergence play' into the European Union, Romania is perceived as a less risky investment as it assimilates into the economic fundamentals and values of Europe.
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He has weathered complaints, even derision, from L.G.B.T.Q. progressives, many of whom say he's not gay enough, his manner and mannerisms too strait-laced, his policy preoccupations too moderate, his success infuriatingly reflective of how readily and well he assimilates into heterosexual America.
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An English valet brought to the American west assimilates into the American way of life.
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2 Apr. 2013. Web. 15 Dec. 2015. Additionally, Latino health deteriorates as this population assimilates into unhealthy lifestyles associated with lower socioeconomic American populations.
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Biculturalism is transitory however,Goldlust, Richmond, 1974.LaFromboise, Coleman and Gerton, 1993. and over time, the immigrant population eventually assimilates into the culture of the host nation and becomes a "rightful member" of the majority, to fit into the existing social structure of the host society.Woldemikael, 1987.
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The rule for the vowel harmony for unstressed vowels is similar to that of the Mongolian Cyrillic. It does not use consonant combinations to denote new consonant sounds. For both of the version, letter "b" is used both in the beginning and in the middle of the word. Because it phonetically assimilates into sound , no ambiguity is caused.
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Emma Bunton goes to Mumbai, India, where she will record two films – Pyaar Mein Twist and Chocolate. For four weeks, Bunton assimilates into Indian culture and she was interviewed by several Asia's radios and TV to promote her debut in Bollywood. Meanwhile, the Indian actress Sameera Reddy goes to United Kingdom to record the medical drama series Casualty.
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The film is set in Tibet. In a remote Himalayan village in Western Tibet, three young Tibetans - Dorjee, his sister Dolkar and their cousin Pema - witness their grandfather murdered by Chinese soldiers. Years later, the three children are living in Lhasa, the capital of Tibet, and their lives have taken different directions. Dolkar becomes a pop-star and assimilates into contemporary Chinese culture.
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The acculturation gap is the changing set of values and culture between a child and parent or guardian. The gap is usually revealed after a family immigrates from one country to another and assimilates into a culture. After immigration, a child adapts into a new culture quickly. The child usually interacts with more people from the new culture than the culture of their parents.
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Without any recollection of what happened before, young Kaleche finds herself in the middle of the wilderness. She makes her way to Kati Kati, a nearby lodge, where she meets a motley crew of residents under the leadership of Thoma. They inform her that she is dead and won’t be able to leave Kati Kati. She quickly assimilates into the group and together they enjoy Kati Kati’s luxurious distractions.
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Hester Street tells the story of Jewish immigrants who come to the Lower East Side of New York City in 1896 from Eastern Europe, and who live on Hester Street in Manhattan. When Yankle first comes to the U.S., he quickly assimilates into American culture, and becomes Jake. He also begins to have an affair with Mamie, a dancer. His wife, Gitl, who arrives later with their son, Yossele, has difficulty assimilating.
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Fleeing the machines, the group runs afoul of Anderson's community, who kill all but two of their number: Jeremiah Orville, a mining engineer, and Alice Nemerov, a nurse. The novel implies that the dead are ground into sausage meat and consumed. Jeremiah assimilates into the community, but secretly plots revenge on Anderson and his family. In the process, he courts Anderson's thirteen- year-old daughter, Blossom, and befriends Anderson's educated son, Buddy.
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The film tells of a young Orthodox Jewish man's struggle after the death of his father. The young man returns from Israel to find that he would prefer to leave Orthodoxy, and departs from his remaining family to become a taxi driver. He gradually assimilates into secular life, soon finding himself tempted to fornicate. The film appears to mimic the Parable of the Prodigal Son, with the main character appearing to reconsider Orthodox life at the end of the film by reuniting with his family.
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The second part of the series takes place in Vienna where Marji starts her new life at a boarding house because her mother's friend has no room for her at her own apartment. Since she cannot speak German upon arrival, Marji finds it hard to communicate but eventually overcomes it and makes friends. She assimilates into the culture by celebrating Christmas and going to mass with her roommate. Away from home, Marji's Iranian identity deepens and she is expelled from the school after a verbal altercation with a nun who makes xenophobic comments against Marji.
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At first, she cooks, cleans, and tends to the soldiers' wounds ... but gradually, she assimilates into Vietnamese guerrilla culture, even wearing a necklace made of human tongues, and disappears into the jungle. ;"Stockings": O'Brien explains how Henry Dobbins wore the stockings of his girlfriend around his neck to bed, and sometimes to battle. Even when the girlfriend breaks things off, he keeps the stockings around his neck, as their powers have been demonstrated. ;"Church": The platoon discovers an abandoned building being used as a sort of church, inhabited by monks who bring them food and supplies.
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Immigrants are more likely to come to the United States at older ages. Compared to native-born populations, immigrants are much more likely to be in their late 30s through their 50s, whereas the native-born population has a contraction at those age groups. Pew Research Center predicts that by 2050, 1/3 of all students under the age of 17 "will either be immigrants themselves or the children of at least one parent who is an immigrant." Each generation that stays in the United States experiences a decline in educational performance as it assimilates into American society.
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Kamal ad-Din (, Kamāl ad-Dīn) is a male Muslim given name or surname (laqab in Arabic), meaning "perfection of the religion" in Arabic. The name is formed from the elements kamāl (), al- (), and dīn (). It is often transliterated as Kamāl al-Dīn, but because the letter dāl (, d) is a sun letter, the lām (, l) of al- assimilates into the first letter of dīn in pronunciation, resulting in a doubled consonant. In Classical Arabic the pronunciation of the name changes depending on its function. Thus, the nominative case of the name is Kamaluddin (Kamālu’d-Dīn), the accusative case is Kamaladdin (Kamāla’d-Dīn), and the genitive case is Kamaliddin (Kamāli’d-Dīn).
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Binh represents a position in between these two extremes, as he assimilates into the French colonial structure to, for example, find work, but retains a running critique in his mind of all that he sees, thus allowing for a sort of internal rebellion. One offshoot of colonialism, as put forth by Edward Said, is Orientalism, a system of studying, subjugating, and "othering" the Orient in order to set it off against the West. One result of Orientalism is that the Orient is seen as a collective whole, and differences between the groups that constitute the Orient are minimized. For example, Binh describes how in Paris he is simply seen as French Indochinese, with no effort being taken to ascertain if he is from Vietnam, Laos, or Cambodia.
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Pretorius's doctoral work encompasses the interaction between science and theology, including integrating evolution and the creative acts of God found in Genesis 1-2.Doctoral Thesis (select pages) He has written several published articles on this relationship (amongst others), in the Academic Journals Verbum et Ecclesia, HTS Theological Studies,Articles by Mark Pretorius listed on the University of Pretoria website and Conspectus.Conspectus: The Journal of the South African Theological Seminary The core of Pretorius's research is a study of sound, specifically cymatics, which he assimilates into his studies of Genesis, and commonly refers to it as a cymatic theology. This model, which postulates that creation was initiated by sound (Gods divinely spoken Word), was initially developed in a paper he presented at an academic meeting in Pretoria (South Africa) in August 2008.
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